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Émile Durkheim - Wikipedia

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class="mw-body"> <div class="banner-container"> <div id="siteNotice"></div> </div> <div class="pre-content heading-holder"> <div class="page-heading"> <h1 id="firstHeading" class="firstHeading mw-first-heading"><span class="mw-page-title-main">Émile Durkheim</span></h1> <div class="tagline"></div> </div> <ul id="p-associated-pages" class="minerva__tab-container"> <li class="minerva__tab selected"> <a class="minerva__tab-text" href="/wiki/%C3%89mile_Durkheim" rel="" data-event-name="tabs.subject">Article</a> </li> <li class="minerva__tab "> <a class="minerva__tab-text" href="/wiki/Talk:%C3%89mile_Durkheim" rel="discussion" data-event-name="tabs.talk">Talk</a> </li> </ul> <nav class="page-actions-menu"> <ul id="p-views" class="page-actions-menu__list"> <li id="language-selector" class="page-actions-menu__list-item"> <a role="button" href="#p-lang" data-mw="interface" data-event-name="menu.languages" title="Language" class="cdx-button cdx-button--size-large cdx-button--fake-button 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cdx-button--weight-quiet edit-page menu__item--page-actions-edit"> <span class="minerva-icon minerva-icon--edit"></span> <span>Edit</span> </a> </li> </ul> </nav> <!-- version 1.0.2 (change every time you update a partial) --> <div id="mw-content-subtitle"></div> </div> <div id="bodyContent" class="content"> <div id="mw-content-text" class="mw-body-content"><script>function mfTempOpenSection(id){var block=document.getElementById("mf-section-"+id);block.className+=" open-block";block.previousSibling.className+=" open-block";}</script><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><section class="mf-section-0" id="mf-section-0"> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">"Durkheim" redirects here. For the spa town in Germany, see <a href="/wiki/Bad_D%C3%BCrkheim" title="Bad Dürkheim">Bad Dürkheim</a>.</div> <p class="mw-empty-elt"> </p> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><p><b>David Émile Durkheim</b> (<span class="rt-commentedText nowrap"><span class="IPA nopopups noexcerpt" lang="en-fonipa"><a href="/wiki/Help:IPA/English" title="Help:IPA/English">/<span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'d' in 'dye'">d</span><span title="/ɜːr/: 'ur' in 'fur'">ɜːr</span><span title="'k' in 'kind'">k</span><span title="'h' in 'hi'">h</span><span title="/aɪ/: 'i' in 'tide'">aɪ</span><span title="'m' in 'my'">m</span></span>/</a></span></span>;<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> <style data-mw-deduplicate="TemplateStyles:r1177148991">.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}</style><span class="IPA-label IPA-label-small">French:</span> <span class="IPA nowrap" lang="fr-Latn-fonipa"><a href="/wiki/Help:IPA/French" title="Help:IPA/French">[emil<span class="wrap"> </span>dyʁkɛm]</a></span> or <span class="IPA nowrap" lang="fr-Latn-fonipa"><a href="/wiki/Help:IPA/French" title="Help:IPA/French">[dyʁkajm]</a></span>; 15 April 1858 – 15 November 1917) was a French <a href="/wiki/Sociology" title="Sociology">sociologist</a>. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern <a href="/wiki/Social_science" title="Social science">social science</a>, along with both <a href="/wiki/Karl_Marx" title="Karl Marx">Karl Marx</a> and <a href="/wiki/Max_Weber" title="Max Weber">Max Weber</a>.<sup id="cite_ref-Calhoun2002-107_2-0" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><table class="infobox biography vcard"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;"><div class="fn">Émile Durkheim</div></th></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:%C3%89mile_Durkheim.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/2/23/%C3%89mile_Durkheim.jpg/220px-%C3%89mile_Durkheim.jpg" decoding="async" width="220" height="299" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/23/%C3%89mile_Durkheim.jpg/330px-%C3%89mile_Durkheim.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/23/%C3%89mile_Durkheim.jpg/440px-%C3%89mile_Durkheim.jpg 2x" data-file-width="1059" data-file-height="1440"></a></span><div class="infobox-caption">Durkheim prior to 1918</div></td></tr><tr><th scope="row" class="infobox-label">Born</th><td class="infobox-data"><div style="display:inline" class="nickname">David Émile Durkheim</div><br><span style="display:none">(<span class="bday">1858-04-15</span>)</span>15 April 1858<br><div style="display:inline" class="birthplace"><a href="/wiki/%C3%89pinal" title="Épinal">Épinal</a>, France</div></td></tr><tr><th scope="row" class="infobox-label">Died</th><td class="infobox-data">15 November 1917<span style="display:none">(1917-11-15)</span> (aged 59)<br><div style="display:inline" class="deathplace"><a href="/wiki/Paris" title="Paris">Paris</a>, France</div></td></tr><tr><th scope="row" class="infobox-label">Alma mater</th><td class="infobox-data"><span title="French-language text"><span lang="fr" style="font-style: normal;"><a href="/wiki/%C3%89cole_normale_sup%C3%A9rieure_(Paris)" title="École normale supérieure (Paris)">École normale supérieure</a></span></span><br><a href="/wiki/Humboldt_University_of_Berlin" title="Humboldt University of Berlin">Friedrich Wilhelms University</a><br><a href="/wiki/University_of_Leipzig" class="mw-redirect" title="University of Leipzig">University of Leipzig</a><br><a href="/wiki/University_of_Marburg" title="University of Marburg">University of Marburg</a></td></tr><tr><th scope="row" class="infobox-label">Known for</th><td class="infobox-data"><a href="/wiki/Social_fact" title="Social fact">Social fact</a><br><a href="/wiki/Sacred%E2%80%93profane_dichotomy" class="mw-redirect" title="Sacred–profane dichotomy">Sacred–profane dichotomy</a><br><a href="/wiki/Collective_consciousness" title="Collective consciousness">Collective consciousness</a><br><a href="/wiki/Social_integration" title="Social integration">Social integration</a><br><a href="/wiki/Anomie" title="Anomie">Anomie</a><br><a href="/wiki/Collective_effervescence" title="Collective effervescence">Collective effervescence</a></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><b>Scientific career</b></td></tr><tr><th scope="row" class="infobox-label">Fields</th><td class="infobox-data category"><a href="/wiki/Philosophy" title="Philosophy">Philosophy</a>, <a href="/wiki/Sociology" title="Sociology">sociology</a>, <a href="/wiki/Education" title="Education">education</a>, <a href="/wiki/Anthropology" title="Anthropology">anthropology</a>, <a href="/wiki/Religious_studies" title="Religious studies">religious studies</a></td></tr><tr><th scope="row" class="infobox-label">Institutions</th><td class="infobox-data"><a href="/wiki/University_of_Paris" title="University of Paris">University of Paris</a><br><a href="/wiki/Universit%C3%A9_de_Bordeaux" class="mw-redirect" title="Université de Bordeaux">University of Bordeaux</a></td></tr><tr style="display:none"><td colspan="2"> </td></tr></tbody></table> <p>Much of Durkheim's work was concerned with how societies can maintain their <a href="/wiki/Social_integration" title="Social integration">integrity and coherence</a> in <a href="/wiki/Modernity" title="Modernity">modernity</a>, an era in which traditional social and <a href="/wiki/Religious" class="mw-redirect" title="Religious">religious</a> ties are much less universal, and in which new social <a href="/wiki/Institution" title="Institution">institutions</a> have come into being. Durkheim's conception of the scientific study of society laid the groundwork for modern sociology, and he used such scientific tools as <a href="/wiki/Statistics" title="Statistics">statistics</a>, <a href="/wiki/Survey_(human_research)" title="Survey (human research)">surveys</a>, and historical observation in his analysis of suicides in Catholic and Protestant groups. </p><p>Durkheim's first major sociological work was <span title="French-language text"><i lang="fr">De la division du travail social</i></span> (1893; <i><a href="/wiki/The_Division_of_Labour_in_Society" title="The Division of Labour in Society">The Division of Labour in Society</a></i>), followed in 1895 by <span title="French-language text"><i lang="fr">Les Règles de la méthode sociologique</i></span> (<i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i>). Also in 1895 Durkheim set up the first European department of sociology and became France's first professor of sociology.<sup id="cite_ref-Allan_104_4-0" class="reference"><a href="#cite_note-Allan_104-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Durkheim's seminal monograph, <i><a href="/wiki/Suicide_(Durkheim_book)" title="Suicide (Durkheim book)">Le Suicide</a></i> (1897), a study of <a href="/wiki/Suicide" title="Suicide">suicide</a> rates in Catholic and Protestant populations, pioneered modern <a href="/wiki/Social_research" title="Social research">social research</a>, serving to distinguish social science from <a href="/wiki/Psychology" title="Psychology">psychology</a> and <a href="/wiki/Political_philosophy" title="Political philosophy">political philosophy</a>. In 1898, he established the journal <i><a href="/wiki/L%27Ann%C3%A9e_sociologique" title="L'Année sociologique">L'Année sociologique</a></i>. <span title="French-language text"><i lang="fr">Les formes élémentaires de la vie religieuse</i></span> (1912; <i><a href="/wiki/The_Elementary_Forms_of_the_Religious_Life" title="The Elementary Forms of the Religious Life">The Elementary Forms of the Religious Life</a></i>) presented a <a href="/wiki/Theory_of_religion" class="mw-redirect" title="Theory of religion">theory of religion</a>, comparing the social and cultural lives of aboriginal and modern societies. </p><p>Durkheim was preoccupied with the acceptance of sociology as a legitimate <a href="/wiki/Science" title="Science">science</a>. Refining the <a href="/wiki/Positivism" title="Positivism">positivism</a> originally set forth by <a href="/wiki/Auguste_Comte" title="Auguste Comte">Auguste Comte</a> (1798-1857), he promoted what could be considered as a form of <a href="/wiki/Epistemology" title="Epistemology">epistemological</a> <a href="/wiki/Philosophical_realism" title="Philosophical realism">realism</a>, as well as the use of the <a href="/wiki/Hypothetico-deductive_model" title="Hypothetico-deductive model">hypothetico-deductive model</a> in social science. For Durkheim, sociology was the science of <i>institutions</i>, understanding the term in its broader meaning as the "beliefs and modes of behaviour instituted by the <a href="/w/index.php?title=Social_collectivity&amp;action=edit&amp;redlink=1" class="new" title="Social collectivity (page does not exist)">collectivity</a>,"<sup id="cite_ref-:0_5-0" class="reference"><a href="#cite_note-:0-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> with its aim being to discover structural <a href="/wiki/Social_fact" title="Social fact">social facts</a>. As such, Durkheim was a major proponent of <a href="/wiki/Structural_functionalism" title="Structural functionalism">structural functionalism</a>, a foundational perspective in both sociology and <a href="/wiki/Anthropology" title="Anthropology">anthropology</a>. In his view, social science should be purely <a href="/wiki/Holism" title="Holism">holistic</a><sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>i<span class="cite-bracket">]</span></a></sup> in the sense that sociology should study phenomena attributed to society at large, rather than being limited to the study of specific actions of individuals. </p><p>He remained a dominant force in French intellectual life until his death in 1917, presenting numerous lectures and publishing works on a variety of topics, including the <a href="/wiki/Sociology_of_knowledge" title="Sociology of knowledge">sociology of knowledge</a>, <a href="/wiki/Morality" title="Morality">morality</a>, <a href="/wiki/Social_stratification" title="Social stratification">social stratification</a>, <a href="/wiki/Sociology_of_religion" title="Sociology of religion">religion</a>, <a href="/wiki/Sociology_of_law" title="Sociology of law">law</a>, <a href="/wiki/Sociology_of_education" title="Sociology of education">education</a>, and <a href="/wiki/Deviance_(sociology)" title="Deviance (sociology)">deviance</a>. Some terms that he coined, such as "<a href="/wiki/Collective_consciousness" title="Collective consciousness">collective consciousness</a>", are now also used by laypeople.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <div id="toc" class="toc" role="navigation" aria-labelledby="mw-toc-heading"><input type="checkbox" role="button" id="toctogglecheckbox" class="toctogglecheckbox" style="display:none"><div class="toctitle" lang="en" dir="ltr"><h2 id="mw-toc-heading">Contents</h2><span class="toctogglespan"><label class="toctogglelabel" for="toctogglecheckbox"></label></span></div> <ul> <li class="toclevel-1 tocsection-1"><a href="#Early_life_and_education"><span class="tocnumber">1</span> <span class="toctext">Early life and education</span></a></li> <li class="toclevel-1 tocsection-2"><a href="#Academic_career"><span class="tocnumber">2</span> <span class="toctext">Academic career</span></a></li> <li class="toclevel-1 tocsection-3"><a href="#Death"><span class="tocnumber">3</span> <span class="toctext">Death</span></a></li> <li class="toclevel-1 tocsection-4"><a href="#Methodology"><span class="tocnumber">4</span> <span class="toctext">Methodology</span></a></li> <li class="toclevel-1 tocsection-5"><a href="#Inspirations"><span class="tocnumber">5</span> <span class="toctext">Inspirations</span></a> <ul> <li class="toclevel-2 tocsection-6"><a href="#Comte"><span class="tocnumber">5.1</span> <span class="toctext">Comte</span></a></li> <li class="toclevel-2 tocsection-7"><a href="#Realism"><span class="tocnumber">5.2</span> <span class="toctext">Realism</span></a></li> <li class="toclevel-2 tocsection-8"><a href="#Judaism"><span class="tocnumber">5.3</span> <span class="toctext">Judaism</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-9"><a href="#Durkheim_and_theory"><span class="tocnumber">6</span> <span class="toctext">Durkheim and theory</span></a> <ul> <li class="toclevel-2 tocsection-10"><a href="#Establishing_sociology"><span class="tocnumber">6.1</span> <span class="toctext">Establishing sociology</span></a></li> <li class="toclevel-2 tocsection-11"><a href="#Social_facts"><span class="tocnumber">6.2</span> <span class="toctext">Social facts</span></a></li> <li class="toclevel-2 tocsection-12"><a href="#Society,_collective_consciousness,_and_culture"><span class="tocnumber">6.3</span> <span class="toctext">Society, collective consciousness, and culture</span></a> <ul> <li class="toclevel-3 tocsection-13"><a href="#Collective_consciousness"><span class="tocnumber">6.3.1</span> <span class="toctext">Collective consciousness</span></a></li> <li class="toclevel-3 tocsection-14"><a href="#Culture"><span class="tocnumber">6.3.2</span> <span class="toctext">Culture</span></a></li> </ul> </li> <li class="toclevel-2 tocsection-15"><a href="#Social_pathology_and_crime"><span class="tocnumber">6.4</span> <span class="toctext">Social pathology and crime</span></a> <ul> <li class="toclevel-3 tocsection-16"><a href="#Deviance"><span class="tocnumber">6.4.1</span> <span class="toctext">Deviance</span></a></li> <li class="toclevel-3 tocsection-17"><a href="#Suicide"><span class="tocnumber">6.4.2</span> <span class="toctext">Suicide</span></a></li> </ul> </li> <li class="toclevel-2 tocsection-18"><a href="#Religion"><span class="tocnumber">6.5</span> <span class="toctext">Religion</span></a></li> <li class="toclevel-2 tocsection-19"><a href="#Sociology_of_knowledge"><span class="tocnumber">6.6</span> <span class="toctext">Sociology of knowledge</span></a> <ul> <li class="toclevel-3 tocsection-20"><a href="#Collective_representations"><span class="tocnumber">6.6.1</span> <span class="toctext">Collective representations</span></a></li> </ul> </li> <li class="toclevel-2 tocsection-21"><a href="#Morality"><span class="tocnumber">6.7</span> <span class="toctext">Morality</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-22"><a href="#Influence_and_legacy"><span class="tocnumber">7</span> <span class="toctext">Influence and legacy</span></a> <ul> <li class="toclevel-2 tocsection-23"><a href="#Durkheim_contra_Searle"><span class="tocnumber">7.1</span> <span class="toctext">Durkheim contra Searle</span></a></li> <li class="toclevel-2 tocsection-24"><a href="#Gilbert_pro_Durkheim"><span class="tocnumber">7.2</span> <span class="toctext">Gilbert pro Durkheim</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-25"><a href="#Selected_works"><span class="tocnumber">8</span> <span class="toctext">Selected works</span></a></li> <li class="toclevel-1 tocsection-26"><a href="#References"><span class="tocnumber">9</span> <span class="toctext">References</span></a> <ul> <li class="toclevel-2 tocsection-27"><a href="#Notes"><span class="tocnumber">9.1</span> <span class="toctext">Notes</span></a></li> <li class="toclevel-2 tocsection-28"><a href="#Citations"><span class="tocnumber">9.2</span> <span class="toctext">Citations</span></a></li> <li class="toclevel-2 tocsection-29"><a href="#Bibliography"><span class="tocnumber">9.3</span> <span class="toctext">Bibliography</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-30"><a href="#Further_reading"><span class="tocnumber">10</span> <span class="toctext">Further reading</span></a></li> <li class="toclevel-1 tocsection-31"><a href="#External_links"><span class="tocnumber">11</span> <span class="toctext">External links</span></a></li> </ul> </div> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(1)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Early_life_and_education">Early life and education</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=1" title="Edit section: Early life and education" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-1 collapsible-block" id="mf-section-1"> <p>David Émile Durkheim was born 15 April 1858 in <a href="/wiki/%C3%89pinal" title="Épinal">Épinal</a>, <a href="/wiki/Lorraine" title="Lorraine">Lorraine</a>, <a href="/wiki/France" title="France">France</a>, to Mélanie (Isidor) and Moïse Durkheim,<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> coming into a long lineage of devout <a href="/wiki/History_of_the_Jews_in_France" title="History of the Jews in France">French Jews</a>. As his father, grandfather, and great-grandfather had all been <a href="/wiki/Rabbi" title="Rabbi">rabbis</a>,<sup id="cite_ref-Poggi_1_10-0" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 1">: 1 </span></sup> young Durkheim began his education in a <a href="/wiki/Yeshiva" title="Yeshiva">rabbinical school</a>. However at an early age he switched schools, deciding not to follow in his family's footsteps.<sup id="cite_ref-Calhoun2002-103_11-0" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Poggi_1_10-1" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 1">: 1 </span></sup> In fact Durkheim led a completely secular life, whereby much of his work was dedicated to demonstrating that religious phenomena stemmed from social rather than divine factors. Nevertheless Durkheim did not sever ties with his family nor with the Jewish community.<sup id="cite_ref-Poggi_1_10-2" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 1">: 1 </span></sup> In fact many of his most prominent collaborators and students were Jewish, some even being blood relatives. For instance <a href="/wiki/Marcel_Mauss" title="Marcel Mauss">Marcel Mauss</a>, a notable social anthropologist of the prewar era, was his nephew.<sup id="cite_ref-Calhoun2002-107_2-1" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> </p><p>A precocious student, Durkheim entered the <a href="/wiki/%C3%89cole_normale_sup%C3%A9rieure_(Paris)" title="École normale supérieure (Paris)">École normale supérieure</a> (ENS) in 1879, at his third attempt.<sup id="cite_ref-Calhoun2002-103_11-1" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Poggi_1_10-3" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 2">: 2 </span></sup> The entering class that year was one of the most brilliant of the nineteenth century, as many of his classmates, such as <a href="/wiki/Jean_Jaur%C3%A8s" title="Jean Jaurès">Jean Jaurès</a> and <a href="/wiki/Henri_Bergson" title="Henri Bergson">Henri Bergson</a>, went on to become major figures in France's intellectual history as well. At the ENS, Durkheim studied under the direction of <a href="/wiki/Numa_Denis_Fustel_de_Coulanges" title="Numa Denis Fustel de Coulanges">Numa Denis Fustel de Coulanges</a>, a <a href="/wiki/Classics" title="Classics">classicist</a> with a social-scientific outlook, and wrote his Latin <a href="/wiki/Dissertation" class="mw-redirect" title="Dissertation">dissertation</a> on <a href="/wiki/Montesquieu" title="Montesquieu">Montesquieu</a>.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> At the same time, he read <a href="/wiki/Auguste_Comte" title="Auguste Comte">Auguste Comte</a> and <a href="/wiki/Herbert_Spencer" title="Herbert Spencer">Herbert Spencer</a>, whereby Durkheim became interested in a scientific approach to society early on in his career.<sup id="cite_ref-Calhoun2002-103_11-2" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> This meant the first of many conflicts with the <a href="/wiki/Education_in_France" title="Education in France">French academic system</a>, which had no <a href="/wiki/Social_science" title="Social science">social science</a> curriculum at the time. Durkheim found <a href="/wiki/Humanities" title="Humanities">humanistic studies</a> uninteresting, turning his attention from <a href="/wiki/Psychology" title="Psychology">psychology</a> and <a href="/wiki/Philosophy" title="Philosophy">philosophy</a> to <a href="/wiki/Ethics" title="Ethics">ethics</a> and, eventually, <a href="/wiki/Sociology" title="Sociology">sociology</a>.<sup id="cite_ref-Calhoun2002-103_11-3" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> He obtained his <i><a href="/wiki/Agr%C3%A9gation" title="Agrégation">agrégation</a></i> in philosophy in 1882, though finishing next to last in his graduating class owing to serious illness the year before.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>The opportunity for Durkheim to receive a major academic appointment in Paris was inhibited by his approach to society. From 1882 to 1887 he taught philosophy at several provincial schools.<sup id="cite_ref-Calhoun2002-104_14-0" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> In the 1885-6 school year he visited Germany, where he travelled and studied sociology at the universities of <a href="/wiki/University_of_Marburg" title="University of Marburg">Marburg</a>, <a href="/wiki/Humboldt_University_of_Berlin" title="Humboldt University of Berlin">Berlin</a> and <a href="/wiki/Leipzig_University" title="Leipzig University">Leipzig</a>.<sup id="cite_ref-Calhoun2002-104_14-1" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> As Durkheim indicated in several essays, it was in Leipzig that he learned to appreciate the value of <a href="/wiki/Empiricism" title="Empiricism">empiricism</a> and its language of concrete, complex things, in sharp contrast to the more abstract, clear and simple ideas of the <a href="/wiki/Cartesianism" title="Cartesianism">Cartesian method</a>.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> By 1886, as part of his doctoral dissertation, he had completed the draft of his <i>The Division of Labour in Society</i>, and was working towards establishing the new science of sociology.<sup id="cite_ref-Calhoun2002-104_14-2" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(2)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Academic_career">Academic career</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=2" title="Edit section: Academic career" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-2 collapsible-block" id="mf-section-2"> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Emile_Durkheim,_Le_Socialisme_maitrier.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg/220px-Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg" decoding="async" width="220" height="316" class="mw-file-element" data-file-width="446" data-file-height="640"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 316px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg/220px-Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg" data-width="220" data-height="316" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg/330px-Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg/440px-Emile_Durkheim%2C_Le_Socialisme_maitrier.jpg 2x" data-class="mw-file-element">&nbsp;</span></a><figcaption>A collection of Durkheim's courses on the origins of socialism (1896), edited and published by his nephew, <a href="/wiki/Marcel_Mauss" title="Marcel Mauss">Marcel Mauss</a>, in 1928</figcaption></figure> <p>Durkheim's period in Germany resulted in the publication of numerous articles on German social science and philosophy; Durkheim was particularly impressed by the work of <a href="/wiki/Wilhelm_Wundt" title="Wilhelm Wundt">Wilhelm Wundt</a>.<sup id="cite_ref-Calhoun2002-104_14-3" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> Durkheim's articles gained recognition in France, and he received a teaching appointment in the <a href="/wiki/University_of_Bordeaux" title="University of Bordeaux">University of Bordeaux</a> in 1887, where he was to teach the university's first social science course.<sup id="cite_ref-Calhoun2002-104_14-4" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> His official title was <span title="French-language text"><i lang="fr">Chargé d'un Cours de Science Sociale et de Pédagogie</i></span>, thus he taught both <a href="/wiki/Pedagogy" title="Pedagogy">pedagogy</a> and sociology (the latter having never been taught in France before).<sup id="cite_ref-Allan_104_4-1" class="reference"><a href="#cite_note-Allan_104-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Poggi_1_10-4" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 3">: 3 </span></sup> The appointment of the social scientist to the mostly humanistic faculty was an important sign of changing times and the growing importance and recognition of the social sciences.<sup id="cite_ref-Calhoun2002-104_14-5" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> From this position Durkheim helped reform the <a href="/wiki/French_school_system" class="mw-redirect" title="French school system">French school system</a>, introducing the study of social science in its curriculum. However, his controversial beliefs that religion and morality could be explained in terms purely of social interaction earned him many critics.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (May 2020)">citation needed</span></a></i>]</sup> </p><p>Also in 1887, Durkheim married <a href="/w/index.php?title=Louise_Dreyfus&amp;action=edit&amp;redlink=1" class="new" title="Louise Dreyfus (page does not exist)">Louise Dreyfus</a>. They had two children, Marie and André.<sup id="cite_ref-Allan_104_4-2" class="reference"><a href="#cite_note-Allan_104-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>The 1890s were a period of remarkable creative output for Durkheim.<sup id="cite_ref-Calhoun2002-104_14-6" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> In 1893, he published <i><a href="/wiki/The_Division_of_Labour_in_Society" title="The Division of Labour in Society">The Division of Labour in Society</a></i>, his doctoral dissertation and fundamental statement of the nature of human society and <a href="/wiki/Evolution_of_society" class="mw-redirect" title="Evolution of society">its development</a>.<sup id="cite_ref-Poggi_1_10-5" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: x">: x </span></sup> Durkheim's interest in <a href="/wiki/Social_phenomena" class="mw-redirect" title="Social phenomena">social phenomena</a> was spurred on by politics. France's defeat in the <a href="/wiki/Franco-Prussian_War" title="Franco-Prussian War">Franco-Prussian War</a> led to the fall of the regime of <a href="/wiki/Napoleon_III" title="Napoleon III">Napoleon III</a>, which was then replaced by the <a href="/wiki/French_Third_Republic" title="French Third Republic">Third Republic</a>. This in turn resulted in a backlash against the new <a href="/wiki/Secularism" title="Secularism">secular</a> and <a href="/wiki/Republicanism" title="Republicanism">republican</a> rule, as many people considered a vigorously <a href="/wiki/Nationalistic" class="mw-redirect" title="Nationalistic">nationalistic</a> approach necessary to rejuvenate France's fading power. Durkheim, a Jew and a staunch supporter of the Third Republic with a sympathy towards socialism, was thus in the political minority, a situation that galvanized him politically. The <a href="/wiki/Dreyfus_affair" title="Dreyfus affair">Dreyfus affair</a> of 1894 only strengthened his activist stance.<sup id="cite_ref-Calhoun2002-105_16-0" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p>In 1895, he published <i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i>,<sup id="cite_ref-Calhoun2002-104_14-7" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> a <a href="/wiki/Manifesto" title="Manifesto">manifesto</a> stating what sociology is and how it ought to be done, and founded the first European department of sociology at the <a href="/wiki/University_of_Bordeaux" title="University of Bordeaux">University of Bordeaux</a>. In 1898, he founded <i><a href="/wiki/L%27Ann%C3%A9e_sociologique" title="L'Année sociologique">L'Année sociologique</a></i>, the first French social science journal.<sup id="cite_ref-Calhoun2002-104_14-8" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> Its aim was to publish and publicize the work of what was, by then, a growing number of students and collaborators (this is also the name used to refer to the group of students who developed his sociological program). In 1897, he published <i><a href="/wiki/Suicide_(Durkheim_book)" title="Suicide (Durkheim book)">Suicide</a></i>, a <a href="/wiki/Case_study" title="Case study">case study</a> that provided an example of what a sociological <a href="/wiki/Monograph" title="Monograph">monograph</a> might look like. Durkheim was one of the pioneers of the use of <a href="/wiki/Quantitative_methods_in_criminology" title="Quantitative methods in criminology">quantitative methods in criminology</a>, which he used in his study of suicide.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (May 2020)">citation needed</span></a></i>]</sup> </p><p>By 1902, Durkheim had finally achieved his goal of attaining a prominent position in Paris when he became the <a href="/wiki/Professorship" class="mw-redirect" title="Professorship">chair</a> of education at the <a href="/wiki/University_of_Paris" title="University of Paris">Sorbonne</a>. Durkheim had aimed for the position earlier, but the Parisian faculty took longer to accept what some called "sociological imperialism" and admit social science to their curriculum.<sup id="cite_ref-Calhoun2002-105_16-1" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> He became a full professor (specifically, Professor of the Science of Education) there in 1906, and in 1913 he was named chair in "Education and Sociology".<sup id="cite_ref-Allan_104_4-3" class="reference"><a href="#cite_note-Allan_104-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Calhoun2002-105_16-2" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Because <a href="/wiki/List_of_colleges_and_universities_in_France" class="mw-redirect" title="List of colleges and universities in France">French universities</a> are technically institutions for training secondary school teachers, this position gave Durkheim considerable influence—his lectures were the only ones that were mandatory for the entire student body. Durkheim had much influence over the new generation of teachers; around that time he also served as an advisor to the <a href="/wiki/Ministry_of_Education_(France)" class="mw-redirect" title="Ministry of Education (France)">Ministry of Education</a>.<sup id="cite_ref-Allan_104_4-4" class="reference"><a href="#cite_note-Allan_104-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> In 1912, he published his last major work, <i><a href="/wiki/The_Elementary_Forms_of_the_Religious_Life" title="The Elementary Forms of the Religious Life">The Elementary Forms of the Religious Life</a></i>. </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(3)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Death">Death</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=3" title="Edit section: Death" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-3 collapsible-block" id="mf-section-3"> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg/220px-Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg" decoding="async" width="220" height="293" class="mw-file-element" data-file-width="3024" data-file-height="4032"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 293px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg/220px-Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg" data-width="220" data-height="293" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg/330px-Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/65/Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg/440px-Grave_of_%C3%89mile_Durkheim_in_Montparnasse_Cemetery.jpg 2x" data-class="mw-file-element">&nbsp;</span></a><figcaption>Grave of Émile Durkheim, the founder of sociology, in Montparnasse Cemetery, Paris, France.</figcaption></figure> <p>The outbreak of <a href="/wiki/World_War_I" title="World War I">World War I</a> was to have a tragic effect on Durkheim's life. His <a href="/wiki/Left-wing_politics" title="Left-wing politics">leftism</a> was always patriotic rather than <a href="/wiki/Internationalism_(politics)" title="Internationalism (politics)">internationalist</a>, in that he sought a secular, rational form of French life. However, the onset of the war, and the inevitable <a href="/wiki/French_nationalism" title="French nationalism">nationalist</a> <a href="/wiki/Propaganda" title="Propaganda">propaganda</a> that followed, made it difficult to sustain this already nuanced position. While Durkheim actively worked to support his country in the war, his reluctance to give in to simplistic nationalist fervor (combined with his Jewish background) made him a natural target of the now-ascendant <a href="/wiki/Politics_of_France#The_Right" title="Politics of France">French Right</a>. Even more seriously, the generations of students that Durkheim had trained were now being drafted to serve in the army, many of them perishing in the trenches.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (November 2022)">citation needed</span></a></i>]</sup> </p><p>Finally, Durkheim's own son, André, died on the war front in December 1915—a loss from which Durkheim never recovered.<sup id="cite_ref-Calhoun2002-105_16-3" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_105_17-0" class="reference"><a href="#cite_note-Allan_105-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> Emotionally devastated, Durkheim collapsed of a <a href="/wiki/Stroke" title="Stroke">stroke</a> in Paris two years later, on 15 November 1917.<sup id="cite_ref-Allan_105_17-1" class="reference"><a href="#cite_note-Allan_105-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> He was buried at the <a href="/wiki/Montparnasse_Cemetery" title="Montparnasse Cemetery">Montparnasse Cemetery</a> in Paris.<sup id="cite_ref-Pickering_18-0" class="reference"><a href="#cite_note-Pickering-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(4)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Methodology">Methodology</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=4" title="Edit section: Methodology" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-4 collapsible-block" id="mf-section-4"> <figure class="mw-default-size mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:The_Rules_of_the_Sociological_Method.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/The_Rules_of_the_Sociological_Method.jpg/220px-The_Rules_of_the_Sociological_Method.jpg" decoding="async" width="220" height="350" class="mw-file-element" data-file-width="939" data-file-height="1494"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 350px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/The_Rules_of_the_Sociological_Method.jpg/220px-The_Rules_of_the_Sociological_Method.jpg" data-width="220" data-height="350" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/The_Rules_of_the_Sociological_Method.jpg/330px-The_Rules_of_the_Sociological_Method.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b0/The_Rules_of_the_Sociological_Method.jpg/440px-The_Rules_of_the_Sociological_Method.jpg 2x" data-class="mw-file-element">&nbsp;</span></a><figcaption>Cover of the French edition of <i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i> (1919)</figcaption></figure> <p>In <i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i> (1895), Durkheim expressed his desire to establish a <a href="/wiki/Scientific_method" title="Scientific method">method</a> that would guarantee sociology's truly scientific character. One of the questions raised concerns the <a href="/wiki/Objectivity_(science)" title="Objectivity (science)">objectivity</a> of the sociologist: how may one study an object that, from the very beginning, conditions and relates to the observer? According to Durkheim, <a href="/wiki/Observation" title="Observation">observation</a> must be as impartial and impersonal as possible, even though a "perfectly objective observation" in this sense may never be attained. A social fact must always be studied according to its <a href="/wiki/Relativism" title="Relativism">relation</a> with other social facts, never according to the individual who studies it. Sociology should therefore privilege <a href="/wiki/Comparative_method" title="Comparative method">comparison</a> rather than the study of singular independent facts.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>ii<span class="cite-bracket">]</span></a></sup> </p><p>Durkheim sought to create one of the first rigorous scientific approaches to social phenomena. Along with <a href="/wiki/Herbert_Spencer" title="Herbert Spencer">Herbert Spencer</a>, he was one of the first people to explain the existence and quality of different parts of a society through referencing what function they served in maintaining the <a href="/wiki/Quotidian" title="Quotidian">quotidian</a> (i.e. by how they make society "work"). He also agreed with Spencer's <a href="/wiki/Organicism" title="Organicism">organic analogy</a>, comparing society to a living organism.<sup id="cite_ref-Calhoun2002-104_14-9" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> As a result, his work is sometimes seen as a precursor to <a href="/wiki/Structural_functionalism" title="Structural functionalism">functionalism</a>.<sup id="cite_ref-Calhoun2002-103_11-4" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Durkheim also insisted that society was <a href="/wiki/Holism" title="Holism">more than the sum of its parts</a>.<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>iii<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>Unlike his contemporaries <a href="/wiki/Ferdinand_T%C3%B6nnies" title="Ferdinand Tönnies">Ferdinand Tönnies</a> and <a href="/wiki/Max_Weber" title="Max Weber">Max Weber</a>, he did not focus on what motivates individuals' actions (an approach associated with <a href="/wiki/Methodological_individualism" title="Methodological individualism">methodological individualism</a>), but rather on the study of <i><a href="/wiki/Social_fact" title="Social fact">social facts</a></i>.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (August 2024)">citation needed</span></a></i>]</sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(5)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Inspirations">Inspirations</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=5" title="Edit section: Inspirations" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-5 collapsible-block" id="mf-section-5"> <p>During his university studies at the ENS, Durkheim was influenced by two <a href="/wiki/Neo-Kantianism" title="Neo-Kantianism">neo-Kantian</a> scholars: <a href="/wiki/Charles_Renouvier" title="Charles Renouvier">Charles Renouvier</a> and <a href="/wiki/%C3%89mile_Boutroux" title="Émile Boutroux">Émile Boutroux</a>.<sup id="cite_ref-Calhoun2002-103_11-5" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> The principles Durkheim absorbed from them included <a href="/wiki/Rationalism" title="Rationalism">rationalism</a>, scientific study of morality, anti-<a href="/wiki/Utilitarianism" title="Utilitarianism">utilitarianism</a>, and <a href="/wiki/Secular_education" title="Secular education">secular education</a>.<sup id="cite_ref-Calhoun2002-104_14-10" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> His methodology was influenced by <a href="/wiki/Numa_Denis_Fustel_de_Coulanges" title="Numa Denis Fustel de Coulanges">Numa Denis Fustel de Coulanges</a>, a supporter of the <a href="/wiki/Scientific_method" title="Scientific method">scientific method</a>.<sup id="cite_ref-Calhoun2002-104_14-11" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Comte">Comte</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=6" title="Edit section: Comte" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>A fundamental influence on Durkheim's thought was the <a href="/wiki/Sociological_positivism" class="mw-redirect" title="Sociological positivism">sociological positivism</a> of <a href="/wiki/Auguste_Comte" title="Auguste Comte">Auguste Comte</a>, who effectively sought to extend and apply the <a href="/wiki/Scientific_method" title="Scientific method">scientific method</a> found in the <a href="/wiki/Natural_science" title="Natural science">natural sciences</a> to the <a href="/wiki/Social_science" title="Social science">social sciences</a>.<sup id="cite_ref-Calhoun2002-104_14-12" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> According to Comte, a true social science should stress empirical facts, as well as <a href="/wiki/Inductive_reasoning" title="Inductive reasoning">induce</a> general <a href="/wiki/Scientific_law" title="Scientific law">scientific laws</a> from the relationship among these facts. There were many points on which Durkheim agreed with the positivist thesis: </p> <ul><li>First, he accepted that the study of society was to be founded on an examination of facts.</li> <li>Second, like Comte, he acknowledged that the only valid guide to objective knowledge was the scientific method.</li> <li>Third, he agreed with Comte that the social sciences could become scientific only when they were stripped of their <a href="/wiki/Metaphysics" title="Metaphysics">metaphysical</a> abstractions.<sup id="cite_ref-Calhoun2002-104_14-13" class="reference"><a href="#cite_note-Calhoun2002-104-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup></li></ul> <div class="mw-heading mw-heading3"><h3 id="Realism">Realism</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=7" title="Edit section: Realism" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>A second influence on Durkheim's view of society beyond Comte's positivism was the <a href="/wiki/Epistemology" title="Epistemology">epistemological</a> outlook called <i>social <a href="/wiki/Scientific_realism" title="Scientific realism">realism</a></i>. Although he never explicitly espoused it, Durkheim adopted a realist perspective in order to demonstrate the existence of social realities outside the individual and to show that these realities existed in the form of the objective relations of society.<sup id="cite_ref-Morrison_152_25-0" class="reference"><a href="#cite_note-Morrison_152-25"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> As an epistemology of science, <i>realism</i> can be defined as a perspective that takes as its central point of departure the view that external social realities exist in the outer world and that these realities are independent of the <a href="/wiki/Subjectivity" class="mw-redirect" title="Subjectivity">individual's perception</a> of them. </p><p>This view opposes other predominant philosophical perspectives such as <a href="/wiki/Empiricism" title="Empiricism">empiricism</a> and <a href="/wiki/Positivism" title="Positivism">positivism</a>. Empiricists, like <a href="/wiki/David_Hume" title="David Hume">David Hume</a>, had argued that all realities in the outside world are products of human sense perception, thus all realities are merely perceived: they do not exist independently of our perceptions, and have no causal power in themselves.<sup id="cite_ref-Morrison_152_25-1" class="reference"><a href="#cite_note-Morrison_152-25"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> Comte's positivism went a step further by claiming that scientific laws could be deduced from empirical observations. Going beyond this, Durkheim claimed that sociology would not only discover "apparent" laws, but would be able to discover the <i>inherent nature</i> of society. </p> <div class="mw-heading mw-heading3"><h3 id="Judaism">Judaism</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=8" title="Edit section: Judaism" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Scholars also debate the exact influence of Jewish thought on Durkheim's work. The answer remains uncertain; some scholars have argued that Durkheim's thought is a form of <a href="/wiki/Jewish_culture" title="Jewish culture">secularized Jewish thought</a>,<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>iv<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> while others argue that proving the existence of a direct influence of Jewish thought on Durkheim's achievements is difficult or impossible.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(6)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Durkheim_and_theory">Durkheim and theory</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=9" title="Edit section: Durkheim and theory" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-6 collapsible-block" id="mf-section-6"> <p>Throughout his career, Durkheim was concerned primarily with three goals. First, to establish sociology as a new academic discipline.<sup id="cite_ref-Calhoun2002-105_16-4" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Second, to analyse how societies could maintain their integrity and coherence in the modern era, when things such as shared religious and ethnic background could no longer be assumed. To that end he wrote much about the effect of laws, religion, education and similar forces on society and <a href="/wiki/Social_integration" title="Social integration">social integration</a>.<sup id="cite_ref-Calhoun2002-105_16-5" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_102_29-0" class="reference"><a href="#cite_note-Allan_102-29"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> Lastly, Durkheim was concerned with the practical implications of <a href="/wiki/Scientific_knowledge" class="mw-redirect" title="Scientific knowledge">scientific knowledge</a>.<sup id="cite_ref-Calhoun2002-105_16-6" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> The importance of social integration is expressed throughout Durkheim's work:<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><p>For if society lacks the unity that derives from the fact that the relationships between its parts are exactly regulated, that unity resulting from the harmonious articulation of its various functions assured by effective discipline and if, in addition, society lacks the unity based upon the commitment of men's wills to a common objective, then it is no more than a pile of sand that the least jolt or the slightest puff will suffice to scatter.</p><div class="templatequotecite">— <cite><i>Moral Education</i> (1925)</cite></div></blockquote> <div class="mw-heading mw-heading3"><h3 id="Establishing_sociology">Establishing sociology</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=10" title="Edit section: Establishing sociology" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Durkheim authored some of the most programmatic statements on what sociology is and how it should be practiced.<sup id="cite_ref-Calhoun2002-103_11-6" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> His concern was to establish sociology as a science.<sup id="cite_ref-32" class="reference"><a href="#cite_note-32"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Arguing for a place for sociology among other sciences, he wrote, "sociology is, then, not an auxiliary of any other science; it is itself a distinct and autonomous science."<sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p><p>To give sociology a place in the academic world and to ensure that it is a legitimate science, it must have an object that is clear and distinct from philosophy or psychology, and its own <a href="/wiki/Methodology" title="Methodology">methodology</a>.<sup id="cite_ref-Calhoun2002-105_16-7" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> He argued that "there is in every society a certain group of phenomena which may be differentiated from those studied by the other natural sciences."<sup id="cite_ref-AppelrouthEdles2007_34-0" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 95">: 95 </span></sup> </p><p>In the <a href="/w/index.php?title=Tarde-Durkheim_debate&amp;action=edit&amp;redlink=1" class="new" title="Tarde-Durkheim debate (page does not exist)">Tarde-Durkheim debate</a> of 1903, the "anthropological view" of <a href="/wiki/Gabriel_Tarde" title="Gabriel Tarde">Gabriel Tarde</a> was ridiculed and hastily dismissed.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (July 2022)">citation needed</span></a></i>]</sup> </p><p>A fundamental aim of sociology is to discover structural "<a href="/wiki/Social_fact" title="Social fact">social facts</a>".<sup id="cite_ref-Calhoun2002-105_16-8" class="reference"><a href="#cite_note-Calhoun2002-105-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-socialfact_35-0" class="reference"><a href="#cite_note-socialfact-35"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 13">: 13 </span></sup> The establishment of sociology as an independent, recognized academic discipline is among Durkheim's largest and most lasting legacies.<sup id="cite_ref-Calhoun2002-107_2-2" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Within sociology, his work has significantly influenced structuralism or <a href="/wiki/Structural_functionalism" title="Structural functionalism">structural functionalism</a>.<sup id="cite_ref-Calhoun2002-107_2-3" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_103_36-0" class="reference"><a href="#cite_note-Allan_103-36"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Social_facts">Social facts</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=11" title="Edit section: Social facts" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Social_fact" title="Social fact">Social fact</a></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.</p><div class="templatequotecite">— <cite><i>The Rules of Sociological Method</i><sup id="cite_ref-socialfact_35-1" class="reference"><a href="#cite_note-socialfact-35"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p>Durkheim's work revolved around the study of social facts, a term he coined to describe phenomena that have an existence in and of themselves, are not bound to the actions of individuals, but have a coercive influence upon them.<sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> Durkheim argued that social facts have, <i><a href="/wiki/Sui_generis" title="Sui generis">sui generis</a></i>, an independent existence greater and more objective than the actions of the individuals that compose society.<sup id="cite_ref-Allan_106_38-0" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Only such social facts can explain the observed social phenomena.<sup id="cite_ref-Calhoun2002-103_11-7" class="reference"><a href="#cite_note-Calhoun2002-103-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> Being exterior to the individual person, social facts may thus also exercise <a href="/wiki/Social_control" title="Social control">coercive power</a> on the various people composing society, as it can sometimes be observed in the case of formal laws and regulations, but also in situations implying the presence of informal rules, such as religious rituals or family norms.<sup id="cite_ref-socialfact_35-2" class="reference"><a href="#cite_note-socialfact-35"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Durkheim_1994_433_39-0" class="reference"><a href="#cite_note-Durkheim_1994_433-39"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> Unlike the facts studied in <a href="/wiki/Natural_science" title="Natural science">natural sciences</a>, a <i>social</i> fact thus refers to a specific category of phenomena: "the determining cause of a social fact must be sought among the antecedent social facts and not among the states of the individual consciousness."<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (May 2020)">citation needed</span></a></i>]</sup> </p><p>Such facts are endowed with a power of coercion, by reason of which they may control individual behaviors.<sup id="cite_ref-Durkheim_1994_433_39-1" class="reference"><a href="#cite_note-Durkheim_1994_433-39"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> According to Durkheim, these phenomena cannot be reduced to <a href="/wiki/Biology" title="Biology">biological</a> or <a href="/wiki/Psychology" title="Psychology">psychological</a> grounds.<sup id="cite_ref-Durkheim_1994_433_39-2" class="reference"><a href="#cite_note-Durkheim_1994_433-39"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> Social facts can be material (i.e. physical objects ) or immaterial (i.e. meanings, sentiments, etc.).<sup id="cite_ref-Allan_106_38-1" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Though the latter cannot be seen or touched, they are external and coercive, thus becoming real and gaining "<a href="/wiki/Facticity" title="Facticity">facticity</a>".<sup id="cite_ref-Allan_106_38-2" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Physical objects, too, can represent both material and immaterial social facts. For example, a flag is a physical social fact that is often ingrained with various immaterial social facts (e.g. its meaning and importance).<sup id="cite_ref-Allan_106_38-3" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> </p><p>Many social facts, however, have no material form.<sup id="cite_ref-Allan_106_38-4" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Even the most "individualistic" or "subjective" phenomena, such as love, freedom, or suicide, were regarded by Durkheim as <i>objective</i> social facts.<sup id="cite_ref-Allan_106_38-5" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Individuals composing society do not directly cause suicide: suicide, as a social fact, exists independently in society, and is caused by other social facts—such as rules governing <a href="/wiki/Behavior" title="Behavior">behavior</a> and group attachment—whether an individual likes it or not.<sup id="cite_ref-Allan_106_38-6" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-40" class="reference"><a href="#cite_note-40"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> Whether a person "leaves" a society does not alter the <i>fact</i> that this society will <i>still contain</i> suicides. Suicide, like other immaterial social facts, exists independently of the will of an individual, cannot be eliminated, and is as influential—coercive—as physical laws like gravity.<sup id="cite_ref-Allan_106_38-7" class="reference"><a href="#cite_note-Allan_106-38"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Sociology's task therefore consists of discovering the qualities and characteristics of such social facts, which can be discovered through a <a href="/wiki/Quantitative_research" title="Quantitative research">quantitative</a> or experimental approach (Durkheim extensively relied on <a href="/wiki/Social_statistics" title="Social statistics">statistics</a>).<sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>v<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Society,_collective_consciousness,_and_culture"><span id="Society.2C_collective_consciousness.2C_and_culture"></span>Society, collective consciousness, and culture</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=12" title="Edit section: Society, collective consciousness, and culture" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <figure class="mw-default-size mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Emile_Durkheim,_Division_du_travail_social_maitrier.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg/220px-Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg" decoding="async" width="220" height="363" class="mw-file-element" data-file-width="370" data-file-height="610"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 363px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg/220px-Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg" data-width="220" data-height="363" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b0/Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg/330px-Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/b/b0/Emile_Durkheim%2C_Division_du_travail_social_maitrier.jpg 2x" data-class="mw-file-element">&nbsp;</span></a><figcaption>Cover of the French edition of <i>The Division of Labour in Society</i></figcaption></figure><p>Regarding the society itself, like <a href="/wiki/Social_institution" class="mw-redirect" title="Social institution">social institutions</a> in general, Durkheim saw it as a set of social facts.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (May 2020)">citation needed</span></a></i>]</sup> Even more than "what society is," Durkheim was interested in answering "how is a society created" and "what holds a society together." In <i><a href="/wiki/The_Division_of_Labour_in_Society" title="The Division of Labour in Society">The Division of Labour in Society</a></i>, Durkheim attempts to answer the latter question.<sup id="cite_ref-Calhoun2002-10632_42-0" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> </p><div class="mw-heading mw-heading4"><h4 id="Collective_consciousness">Collective consciousness</h4><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=13" title="Edit section: Collective consciousness" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><p> Durkheim assumes that humans are inherently <a href="/wiki/Egotism" title="Egotism">egoistic</a>, while "<a href="/wiki/Collective_consciousness" title="Collective consciousness">collective consciousness</a>" (i.e. <a href="/wiki/Norm_(sociology)" class="mw-redirect" title="Norm (sociology)">norms</a>, <a href="/wiki/Belief" title="Belief">beliefs</a>, and <a href="/wiki/Value_(ethics)" class="mw-redirect" title="Value (ethics)">values</a>) forms the moral basis of the society, resulting in <a href="/wiki/Social_integration" title="Social integration">social integration</a>.<sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> <i>Collective consciousness</i> is therefore of key importance to the society; its requisite function without which the society cannot survive.<sup id="cite_ref-Allan_1083_44-0" class="reference"><a href="#cite_note-Allan_1083-44"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> This consciousness produces the society and holds it together, while, at the same time, individuals produce collective consciousness through their interactions.<sup id="cite_ref-:0_5-1" class="reference"><a href="#cite_note-:0-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> Through collective consciousness human beings become aware of one another as social beings, not just animals.<sup id="cite_ref-Allan_1083_44-1" class="reference"><a href="#cite_note-Allan_1083-44"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup></p><blockquote><p>The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or common consciousness.<sup id="cite_ref-AllanAllan2005-108_45-0" class="reference"><a href="#cite_note-AllanAllan2005-108-45"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup></p></blockquote><p>In particular, the <a href="/wiki/Emotion" title="Emotion">emotional</a> part of the collective consciousness overrides our <a href="/wiki/Egoism" title="Egoism">egoism</a>: as we are emotionally bound to <a href="/wiki/Culture" title="Culture">culture</a>, we act socially because we recognize it is the responsible, moral way to act.<sup id="cite_ref-Allan_109_46-0" class="reference"><a href="#cite_note-Allan_109-46"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> A key to forming society is <a href="/wiki/Social_interaction" class="mw-redirect" title="Social interaction">social interaction</a>, and Durkheim believes that human beings, when in a group, will inevitably act in such a way that a society is formed.<sup id="cite_ref-Allan_109_46-1" class="reference"><a href="#cite_note-Allan_109-46"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-47" class="reference"><a href="#cite_note-47"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> </p><div class="mw-heading mw-heading4"><h4 id="Culture">Culture</h4><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=14" title="Edit section: Culture" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Groups, when interacting, create their own culture and attach powerful emotions to it, thus making <i><a href="/wiki/Culture" title="Culture">culture</a></i> another key social fact.<sup id="cite_ref-Allan_110_48-0" class="reference"><a href="#cite_note-Allan_110-48"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Durkheim was one of the first scholars to consider the question of culture so intensely.<sup id="cite_ref-Allan_103_36-1" class="reference"><a href="#cite_note-Allan_103-36"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> Durkheim was interested in <a href="/wiki/Cultural_diversity" title="Cultural diversity">cultural diversity</a>, and how the existence of diversity nonetheless fails to destroy a society. To that, Durkheim answered that any apparent cultural diversity is overridden by a larger, common, and more generalized cultural system, and the <a href="/wiki/Law" title="Law">law</a>.<sup id="cite_ref-49" class="reference"><a href="#cite_note-49"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> </p><p>In a <a href="/wiki/Sociocultural_evolution" title="Sociocultural evolution">socio-evolutionary</a> approach, Durkheim described the evolution of societies from <a href="/wiki/Mechanical_solidarity" class="mw-redirect" title="Mechanical solidarity">mechanical solidarity</a> to <a href="/wiki/Organic_solidarity" class="mw-redirect" title="Organic solidarity">organic solidarity</a> (one rising from mutual need).<sup id="cite_ref-Allan_103_36-2" class="reference"><a href="#cite_note-Allan_103-36"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Calhoun2002-10632_42-1" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-psz500_50-0" class="reference"><a href="#cite_note-psz500-50"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_125_51-0" class="reference"><a href="#cite_note-Allan_125-51"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> As societies become more complex, evolving from mechanical to organic solidarity, the <a href="/wiki/Division_of_labour" title="Division of labour">division of labour</a> is counteracting and replacing to collective consciousness.<sup id="cite_ref-Calhoun2002-10632_42-2" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_137_52-0" class="reference"><a href="#cite_note-Allan_137-52"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> In the simpler societies, people are connected to others due to personal ties and traditions; in the larger, modern society they are connected due to increased reliance on others with regard to them performing their specialized tasks needed for the modern, highly complex society to survive.<sup id="cite_ref-Calhoun2002-10632_42-3" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> In mechanical solidarity, people are self-sufficient, there is little integration, and thus there is the need for use of force and repression to keep society together.<sup id="cite_ref-psz500_50-1" class="reference"><a href="#cite_note-psz500-50"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup><sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="Provided source does not appear to actually suggest that Durkheim considered societies of 'mechanical' solidarity less integrated - in fact Durkheim implies the opposite. Sztompka also does not seem to express such a view here, but this could be my reading. (July 2023)">citation needed</span></a></i>]</sup> Also, in such societies, people have much fewer options in life.<sup id="cite_ref-Allan_123_53-0" class="reference"><a href="#cite_note-Allan_123-53"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup><sup class="noprint Inline-Template" style="margin-left:0.1em; white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Please_clarify" title="Wikipedia:Please clarify"><span title="The text near this tag may need clarification or removal of jargon. (July 2023)">clarification needed</span></a></i>]</sup> In organic solidarity, people are much more integrated and interdependent, and specialization and cooperation are extensive.<sup id="cite_ref-psz500_50-2" class="reference"><a href="#cite_note-psz500-50"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup><sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title='See reason given in "citation needed" tag two sentences prior. (July 2023)'>citation needed</span></a></i>]</sup> Progress from mechanical to organic solidarity is based first on <a href="/wiki/Population_growth" title="Population growth">population growth</a> and increasing <a href="/wiki/Population_density" title="Population density">population density</a>, second on increasing "morality density" (development of more complex <a href="/wiki/Social_interaction" class="mw-redirect" title="Social interaction">social interactions</a>) and thirdly, on the increasing specialization in workplace.<sup id="cite_ref-psz500_50-3" class="reference"><a href="#cite_note-psz500-50"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> One of the ways mechanical and organic societies differ is the function of law: in mechanical society the law is focused on its <a href="/wiki/Punishment" title="Punishment">punitive</a> aspect, and aims to reinforce the cohesion of the community, often by making the punishment public and extreme; whereas in the organic society the law focuses on repairing the damage done and is more focused on individuals than the community.<sup id="cite_ref-54" class="reference"><a href="#cite_note-54"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> </p><p> One of the main features of the modern, organic society is the importance, <a href="/wiki/Sacredness" title="Sacredness">sacredness</a> even, given to the concept—social fact—of the <a href="/wiki/Individual" title="Individual">individual</a>.<sup id="cite_ref-Allan_132-133_55-0" class="reference"><a href="#cite_note-Allan_132-133-55"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> The individual, rather than the collective, becomes the focus of rights and responsibilities, the center of public and private rituals holding the society together—a function once performed by the religion.<sup id="cite_ref-Allan_132-133_55-1" class="reference"><a href="#cite_note-Allan_132-133-55"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> To stress the importance of this concept, Durkheim talked of the "cult of the individual":<sup id="cite_ref-:1_56-0" class="reference"><a href="#cite_note-:1-56"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup></p><blockquote><p>Thus very far from there being the antagonism between the individual and society which is often claimed, moral individualism, the cult of the individual, is in fact the product of society itself. It is society that instituted it and made of man the god whose servant it is.</p></blockquote><p>Durkheim saw the <a href="/wiki/Population_density" title="Population density">population density</a> and <a href="/wiki/Population_growth" title="Population growth">growth</a> as key factors in the evolution of the societies and advent of <a href="/wiki/Modernity" title="Modernity">modernity</a>.<sup id="cite_ref-57" class="reference"><a href="#cite_note-57"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> As the number of people in a given area increase, so does the number of interactions, and the society becomes more complex.<sup id="cite_ref-Allan_125_51-1" class="reference"><a href="#cite_note-Allan_125-51"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> Growing <a href="/wiki/Competition" title="Competition">competition</a> between the more numerous people also leads to further division of labour.<sup id="cite_ref-Allan_125_51-2" class="reference"><a href="#cite_note-Allan_125-51"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> In time, the importance of the state, the law and the individual increases, while that of the religion and moral solidarity decreases.<sup id="cite_ref-Allan_134_58-0" class="reference"><a href="#cite_note-Allan_134-58"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> </p><p>In another example of evolution of culture, Durkheim pointed to <a href="/wiki/Fashion" title="Fashion">fashion</a>, although in this case he noted a more <a href="/wiki/Social_cycle" class="mw-redirect" title="Social cycle">cyclical</a> phenomenon.<sup id="cite_ref-Allan_113_59-0" class="reference"><a href="#cite_note-Allan_113-59"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> According to Durkheim, fashion serves to differentiate between <a href="/wiki/Working_class" title="Working class">lower classes</a> and <a href="/wiki/Upper_class" title="Upper class">upper classes</a>, but because lower classes want to look like the upper classes, they will eventually adapt the upper class fashion, depreciating it, and forcing the upper class to adopt a new fashion.<sup id="cite_ref-Allan_113_59-1" class="reference"><a href="#cite_note-Allan_113-59"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Social_pathology_and_crime">Social pathology and crime</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=15" title="Edit section: Social pathology and crime" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output .hlist dt::after{content:": "}.mw-parser-output .hlist dd::after,.mw-parser-output .hlist li::after{content:" · ";font-weight:bold}.mw-parser-output .hlist dd:last-child::after,.mw-parser-output .hlist dt:last-child::after,.mw-parser-output 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.sidebar-content-with-subgroup{padding:0.1em 0.4em 0.2em}.mw-parser-output .sidebar-above,.mw-parser-output .sidebar-below{padding:0.3em 0.8em;font-weight:bold}.mw-parser-output .sidebar-collapse .sidebar-above,.mw-parser-output .sidebar-collapse .sidebar-below{border-top:1px solid #aaa;border-bottom:1px solid #aaa}.mw-parser-output .sidebar-navbar{text-align:right;font-size:115%;padding:0 0.4em 0.4em}.mw-parser-output .sidebar-list-title{padding:0 0.4em;text-align:left;font-weight:bold;line-height:1.6em;font-size:105%}.mw-parser-output .sidebar-list-title-c{padding:0 0.4em;text-align:center;margin:0 3.3em}@media(max-width:640px){body.mediawiki .mw-parser-output .sidebar{width:100%!important;clear:both;float:none!important;margin-left:0!important;margin-right:0!important}}body.skin--responsive .mw-parser-output .sidebar a>img{max-width:none!important}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"> <p>As the society, Durkheim noted there are several possible <a href="/wiki/Pathology" title="Pathology">pathologies</a> that could lead to a breakdown of <a href="/wiki/Social_integration" title="Social integration">social integration</a> and disintegration of the society: the two most important ones are <i><a href="/wiki/Anomie" title="Anomie">anomie</a></i> and <i>forced division of labour</i>; lesser ones include the lack of coordination and suicide.<sup id="cite_ref-60" class="reference"><a href="#cite_note-60"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> To Durkheim, <i>anomie</i> refers to a lack of social norms; where too rapid of population growth reduces the amount of interaction between various groups, which in turn leads to a breakdown of understanding (i.e. norms, values, etc.).<sup id="cite_ref-61" class="reference"><a href="#cite_note-61"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> <i>Forced division of labour</i>, on the other hand, refers to a situation in which those who hold power, driven by their desire for <a href="/wiki/Profit_(economics)" title="Profit (economics)">profit</a> (<a href="/wiki/Greed" title="Greed">greed</a>), results in people doing work that they are unsuited for.<sup id="cite_ref-Allan_129_62-0" class="reference"><a href="#cite_note-Allan_129-62"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> Such people are unhappy, and their desire to change the system can destabilize the society.<sup id="cite_ref-Allan_129_62-1" class="reference"><a href="#cite_note-Allan_129-62"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> </p><p> Durkheim's views on crime were a departure from conventional notions. He believed that crime is "bound up with the fundamental conditions of all <a href="/wiki/Social_relation" title="Social relation">social life</a>" and serves a social function.<sup id="cite_ref-AppelrouthEdles2007_34-1" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 101">: 101 </span></sup> He states that crime implies "not only that the way remains open to necessary changes but that in certain cases it directly prepares these changes."<sup id="cite_ref-AppelrouthEdles2007_34-2" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 101">: 101 </span></sup> Examining the <a href="/wiki/Trial_of_Socrates" title="Trial of Socrates">trial of Socrates</a>, he argues that "his crime, namely, the independence of his thought, rendered a service not only to humanity but to his country" as "it served to prepare a new morality and faith that the Athenians needed."<sup id="cite_ref-AppelrouthEdles2007_34-3" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 101">: 101 </span></sup> As such, his crime "was a useful prelude to reforms."<sup id="cite_ref-AppelrouthEdles2007_34-4" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 102">: 102 </span></sup> In this sense, he saw crime as being able to release certain social tensions and so have a cleansing or purging effect in society.<sup id="cite_ref-AppelrouthEdles2007_34-5" class="reference"><a href="#cite_note-AppelrouthEdles2007-34"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 101">: 101 </span></sup> </p><blockquote><p> The authority which the moral conscience enjoys must not be excessive; otherwise, no-one would dare to criticize it, and it would too easily congeal into an immutable form. To make progress, individual originality must be able to express itself…[even] the originality of the criminal…shall also be possible. </p></blockquote> <div class="mw-heading mw-heading4"><h4 id="Deviance">Deviance</h4><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=16" title="Edit section: Deviance" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Durkheim thought <a href="/wiki/Deviance_(sociology)#Deviance" title="Deviance (sociology)">deviance</a> to be an essential component of a functional society.<sup id="cite_ref-Textbook_63-0" class="reference"><a href="#cite_note-Textbook-63"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> He believed that deviance had three possible effects on society:<sup id="cite_ref-Textbook_63-1" class="reference"><a href="#cite_note-Textbook-63"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-64" class="reference"><a href="#cite_note-64"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> </p> <ol><li>Deviance challenges the perspective and thoughts of the general population, leading to social change by pointing out a flaw in society.</li> <li>Deviant acts may support existing social norms and beliefs by evoking the population to discipline the actors.</li> <li>Reactions to deviant activity could increase camaraderie and social support among the population affected by the activity.</li></ol> <p>Durkheim's thoughts on deviance contributed to <a href="/wiki/Strain_theory_(sociology)#Merton's_theory" title="Strain theory (sociology)">Robert Merton's Strain Theory</a>.<sup id="cite_ref-Textbook_63-2" class="reference"><a href="#cite_note-Textbook-63"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Suicide">Suicide</h4><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=17" title="Edit section: Suicide" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Suicide_(Durkheim_book)" title="Suicide (Durkheim book)">Suicide (Durkheim book)</a></div> <p>In <i>Suicide</i> (1897), Durkheim explores the differing suicide rates among <a href="/wiki/Protestantism" title="Protestantism">Protestants</a> and Catholics, arguing that stronger <a href="/wiki/Social_control" title="Social control">social control</a> among Catholics results in lower suicide rates. According to Durkheim, Catholic society has normal levels of <a href="/wiki/Social_integration" title="Social integration">integration</a> while Protestant society has low levels. Overall, Durkheim treated <a href="/wiki/Suicide" title="Suicide">suicide</a> as a <a href="/wiki/Social_fact" title="Social fact">social fact</a>, explaining variations in its rate on a macro level, considering society-scale phenomena such as lack of connections between people (group attachment) and lack of regulations of behavior, rather than individuals' feelings and motivations.<sup id="cite_ref-Calhoun2002-10632_42-4" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-65" class="reference"><a href="#cite_note-65"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> </p><p>Durkheim believed there was more to suicide than extremely personal individual life circumstances such as loss of a job, divorce, or bankruptcy. Instead, Durkheim explained suicide as a symptom of collective social deviance, like alcoholism or homicide.<sup id="cite_ref-:3_66-0" class="reference"><a href="#cite_note-:3-66"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> </p><p>He created a <a href="/wiki/Normative_statement" class="mw-redirect" title="Normative statement">normative theory</a> of suicide focusing on the conditions of group life. Proposing four different types of suicide, which include <a href="/wiki/Egoism" title="Egoism"><i>egoistic</i></a>, <a href="/wiki/Altruism" title="Altruism"><i>altruistic</i></a>, <a href="/wiki/Anomie" title="Anomie"><i>anomic</i></a>, and <a href="/wiki/Fatalism" title="Fatalism"><i>fatalistic</i></a>, Durkheim began his theory by plotting social regulation on the x-axis of his chart, and social integration on the y-axis:<sup id="cite_ref-:3_66-1" class="reference"><a href="#cite_note-:3-66"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> </p> <ul><li><i>Egoistic suicide</i> corresponds to a low level of social integration. When one is not well integrated into a social group it can lead to a feeling that they have not made a difference in anyone's lives.</li> <li><i>Altruistic suicide</i> corresponds to too much social integration. This occurs when a group dominates the life of an individual to a degree where they feel meaningless to society.</li> <li><i>Anomic suicide</i> occurs when one has an insufficient amount of social regulation. This stems from the sociological term <i>anomie</i>, meaning a sense of aimlessness or despair that arises from the inability to reasonably expect life to be predictable.</li> <li><i>Fatalistic suicide</i> results from too much social regulation. An example of this would be when one follows the same routine day after day. This leads to a belief that there is nothing good to look forward to. Durkheim suggested this was the most popular form of suicide for prisoners.</li></ul> <p>This study has been extensively discussed by later scholars and several major criticisms have emerged. First, Durkheim took most of his data from earlier researchers, notably <a href="/wiki/Adolph_Wagner" title="Adolph Wagner">Adolph Wagner</a> and <a href="/wiki/Henry_Morselli" title="Henry Morselli">Henry Morselli</a>,<sup id="cite_ref-67" class="reference"><a href="#cite_note-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> who were much more careful in generalizing from their own data. Second, later researchers found that the Protestant–Catholic differences in suicide seemed to be limited to <a href="/wiki/German-speaking_Europe" class="mw-redirect" title="German-speaking Europe">German-speaking Europe</a> and thus may have always been the <a href="/wiki/Spurious_relationship" title="Spurious relationship">spurious reflection</a> of other factors.<sup id="cite_ref-68" class="reference"><a href="#cite_note-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Durkheim's study of suicide has been criticized as an example of the <a href="/wiki/Fallacy" title="Fallacy">logical error</a> termed the <a href="/wiki/Ecological_fallacy" title="Ecological fallacy">ecological fallacy</a>.<sup id="cite_ref-69" class="reference"><a href="#cite_note-69"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-70" class="reference"><a href="#cite_note-70"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> However, diverging views have contested whether Durkheim's work really contained an ecological fallacy.<sup id="cite_ref-71" class="reference"><a href="#cite_note-71"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> More recent authors such as Berk (2006) have also questioned the <a href="/wiki/Structure_and_agency" title="Structure and agency">micro–macro relations</a> underlying Durkheim's work.<sup id="cite_ref-72" class="reference"><a href="#cite_note-72"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> Some, such as <a href="/wiki/Alex_Inkeles" title="Alex Inkeles">Inkeles</a> (1959),<sup id="cite_ref-73" class="reference"><a href="#cite_note-73"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> Johnson (1965),<sup id="cite_ref-74" class="reference"><a href="#cite_note-74"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> and Gibbs (1968),<sup id="cite_ref-75" class="reference"><a href="#cite_note-75"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> have claimed that Durkheim's only intent was to explain suicide <i>sociologically</i> within a <a href="/wiki/Holism" title="Holism">holistic</a> perspective, emphasizing that "he intended his theory to explain variation among <a href="/wiki/Social_environment" title="Social environment">social environments</a> in the incidence of suicide, not the suicides of particular individuals."<sup id="cite_ref-76" class="reference"><a href="#cite_note-76"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> </p><p>Despite its limitations, Durkheim's work on suicide has influenced proponents of <a href="/wiki/Control_theory_(sociology)" title="Control theory (sociology)">control theory</a>, and is often mentioned as a classic sociological study. The book pioneered modern <a href="/wiki/Social_research" title="Social research">social research</a> and served to distinguish social science from <a href="/wiki/Psychology" title="Psychology">psychology</a> and <a href="/wiki/Political_philosophy" title="Political philosophy">political philosophy</a>.<sup id="cite_ref-Poggi_1_10-6" class="reference"><a href="#cite_note-Poggi_1-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Location: ch.1">: ch.1 </span></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Religion">Religion</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=18" title="Edit section: Religion" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>In <i><a href="/wiki/The_Elementary_Forms_of_the_Religious_Life" title="The Elementary Forms of the Religious Life">The Elementary Forms of the Religious Life</a></i> (1912), Durkheim's first purpose was to identify the social origin and function of religion as he felt that religion was a source of camaraderie and solidarity.<sup id="cite_ref-Calhoun2002-10632_42-5" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> His second purpose was to identify links between certain religions in different cultures, finding a common denominator. He wanted to understand the empirical, social aspect of religion that is common to all religions and goes beyond the concepts of <a href="/wiki/Spirituality" title="Spirituality">spirituality</a> and <a href="/wiki/God" title="God">God</a>.<sup id="cite_ref-Allan_1152_77-0" class="reference"><a href="#cite_note-Allan_1152-77"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup> </p><p> Durkheim defined <i>religion</i> as:<sup id="cite_ref-78" class="reference"><a href="#cite_note-78"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> </p><blockquote><p>"a unified system of beliefs and practices relative to sacred things, i.e., things set apart and forbidden—beliefs and practices which unite in one single <a href="/wiki/Moral_community" class="mw-redirect" title="Moral community">moral community</a> called a <a href="/wiki/Church_body" class="mw-redirect" title="Church body">Church</a>, all those who adhere to them."</p></blockquote><p>In this definition, Durkheim avoids references to <a href="/wiki/Supernatural" title="Supernatural">supernatural</a> or God.<sup id="cite_ref-Allan_115_79-0" class="reference"><a href="#cite_note-Allan_115-79"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> Durkheim rejected earlier definitions by Tylor that religion was "belief in supernatural beings," finding that primitive societies such as the Australian aborigines (following the ethnologies of Spencer and Gillen, largely discredited later) did not divide reality into "natural" vs. "supernatural" realms, but rather into realms of the "sacred" and the "profane," which were not moral categories, since both could include what was good or evil.<sup id="cite_ref-80" class="reference"><a href="#cite_note-80"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> Durkheim argues we are left with the following three concepts:<sup id="cite_ref-81" class="reference"><a href="#cite_note-81"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup> </p><ul><li>The <a href="/wiki/Sacred" class="mw-redirect" title="Sacred">sacred</a>: ideas and sentiments kindled by the spectacle of society and which inspire awe, spiritual devotion or respect;</li> <li>The <a href="/wiki/Belief" title="Belief">beliefs</a> &amp; <a href="/wiki/Ritual" title="Ritual">practices</a>: creating an emotional state of <i><a href="/wiki/Collective_effervescence" title="Collective effervescence">collective effervescence</a></i>, investing symbols with sacred importance;</li> <li>The <a href="/wiki/Moral_community" class="mw-redirect" title="Moral community">moral community</a>: a group of people sharing a common moral philosophy.</li></ul><p> Out of those three concepts, Durkheim focused on the sacred,<sup id="cite_ref-Allan_116_82-0" class="reference"><a href="#cite_note-Allan_116-82"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-83" class="reference"><a href="#cite_note-83"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> noting that it is at the very core of a religion:<sup id="cite_ref-:2_84-0" class="reference"><a href="#cite_note-:2-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 322">: 322 </span></sup></p><blockquote><p>They are only collective forces <a href="/wiki/Hypostasis_(philosophy_and_religion)" title="Hypostasis (philosophy and religion)">hypostasized</a>, that is to say, moral forces; they are made up of the ideas and sentiments awakened in us by the spectacle of society, and not of sensations coming from the physical world.<sup id="cite_ref-85" class="reference"><a href="#cite_note-85"><span class="cite-bracket">[</span>vi<span class="cite-bracket">]</span></a></sup></p></blockquote><p>Durkheim saw religion as the most fundamental <a href="/wiki/Social_institution" class="mw-redirect" title="Social institution">social institution</a> of humankind, and one that gave rise to other social forms.<sup id="cite_ref-86" class="reference"><a href="#cite_note-86"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> It was religion that gave humanity the strongest sense of <a href="/wiki/Collective_consciousness" title="Collective consciousness">collective consciousness</a>.<sup id="cite_ref-Allan_114_87-0" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Durkheim saw religion as a force that emerged in the early <a href="/wiki/Hunter-gatherer" title="Hunter-gatherer">hunter-gatherer</a> societies, as the emotions collective effervescence run high in the growing groups, forcing them to act in a new ways, and giving them a sense of some hidden force driving them.<sup id="cite_ref-Allan_137_52-1" class="reference"><a href="#cite_note-Allan_137-52"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> Over time, as emotions became symbolized and interactions ritualized, religion became more organized, giving a rise to the division between the sacred and the profane.<sup id="cite_ref-Allan_137_52-2" class="reference"><a href="#cite_note-Allan_137-52"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> However, Durkheim also believed that <a href="/wiki/Religion" title="Religion">religion</a> was becoming less important, as it was being gradually superseded by <a href="/wiki/Science" title="Science">science</a> and the cult of an individual.<sup id="cite_ref-Allan_132-133_55-2" class="reference"><a href="#cite_note-Allan_132-133-55"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_112_88-0" class="reference"><a href="#cite_note-Allan_112-88"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup></p><blockquote><p>Thus there is something eternal in religion which is destined to survive all the particular symbols in which religious thought has successively enveloped itself.<sup id="cite_ref-:2_84-1" class="reference"><a href="#cite_note-:2-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 427">: 427 </span></sup></p></blockquote><p>However, even if the religion was losing its importance for Durkheim, it still laid the foundation of modern society and the interactions that governed it.<sup id="cite_ref-Allan_114_87-1" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> And despite the advent of alternative forces, Durkheim argued that no replacement for the force of religion had yet been created. He expressed his doubt about modernity, seeing the modern times as "a period of transition and moral mediocrity."<sup id="cite_ref-Allan_134_58-1" class="reference"><a href="#cite_note-Allan_134-58"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> </p><p>Durkheim also argued that our primary categories for understanding the world have their origins in religion.<sup id="cite_ref-Allan_113_59-2" class="reference"><a href="#cite_note-Allan_113-59"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> It is religion, Durkheim writes, that gave rise to most if not all other social constructs, including the larger society.<sup id="cite_ref-Allan_114_87-2" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Durkheim argued that categories are produced by the society, and thus are collective creations.<sup id="cite_ref-Calhoun2002-10632_42-6" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> Thus as people create societies, they also create categories, but at the same time, they do so unconsciously, and the categories are prior to any individual's experience.<sup id="cite_ref-Calhoun2002-10632_42-7" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> In this way Durkheim attempted to bridge the divide between seeing <a href="/wiki/Category_of_being" class="mw-redirect" title="Category of being">categories</a> as constructed out of human experience and as logically prior to that experience.<sup id="cite_ref-Calhoun2002-10632_42-8" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-89" class="reference"><a href="#cite_note-89"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> Our understanding of the world is shaped by <a href="/wiki/Social_fact" title="Social fact">social facts</a>; for example the notion of <a href="/wiki/Time" title="Time">time</a> is defined by being measured through a <a href="/wiki/Calendar" title="Calendar">calendar</a>, which in turn was created to allow us to keep track of our social gatherings and rituals; those in turn on their most basic level originated from religion.<sup id="cite_ref-Allan_114_87-3" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> In the end, even the most logical and rational pursuit of science can trace its origins to religion.<sup id="cite_ref-Allan_114_87-4" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Durkheim states that, "Religion gave birth to all that is essential in the society."<sup id="cite_ref-Allan_114_87-5" class="reference"><a href="#cite_note-Allan_114-87"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> </p><p> In his work, Durkheim focused on <i><a href="/wiki/Totem" title="Totem">totemism</a></i>, the religion of the <a href="/wiki/Aboriginal_Australians" title="Aboriginal Australians">Aboriginal Australians</a> and <a href="/wiki/Indigenous_peoples_of_the_Americas" title="Indigenous peoples of the Americas">Native Americans</a>. Durkheim saw this religion as the most ancient religion, and focused on it as he believed its simplicity would ease the discussion of the essential elements of religion.<sup id="cite_ref-Calhoun2002-10632_42-9" class="reference"><a href="#cite_note-Calhoun2002-10632-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_115_79-1" class="reference"><a href="#cite_note-Allan_115-79"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> As such, he wrote:<sup id="cite_ref-:2_84-2" class="reference"><a href="#cite_note-:2-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 220">: 220 </span></sup></p><blockquote><p>Now the totem is the flag of the clan. It is therefore natural that the impressions aroused by the clan in individual minds—impressions of dependence and of increased vitality—should fix themselves to the idea of the totem rather than that of the clan: for the clan is too complex a reality to be represented clearly in all its complex unity by such rudimentary intelligences.</p></blockquote><p>Durkheim's work on religion was criticized on both empirical and theoretical grounds by specialists in the field. The most important critique came from Durkheim's contemporary, <a href="/wiki/Arnold_van_Gennep" title="Arnold van Gennep">Arnold van Gennep</a>, an expert on religion and ritual, and also on Australian belief systems. Van Gennep argued that Durkheim's views of primitive peoples and simple societies were "entirely erroneous". Van Gennep further argued that Durkheim demonstrated a lack of critical stance towards his sources, collected by traders and priests, naively accepting their veracity, and that Durkheim interpreted freely from dubious data. At the conceptual level, van Gennep pointed out Durkheim's tendency to press ethnography into a prefabricated theoretical scheme.<sup id="cite_ref-90" class="reference"><a href="#cite_note-90"><span class="cite-bracket">[</span>84<span class="cite-bracket">]</span></a></sup> </p><p>Despite such critiques, Durkheim's work on religion has been widely praised for its theoretical insight and whose arguments and propositions, according to Robert Alun Jones, "have stimulated the interest and excitement of several generations of sociologists irrespective of theoretical 'school' or field of specialization."<sup id="cite_ref-91" class="reference"><a href="#cite_note-91"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Sociology_of_knowledge">Sociology of knowledge</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=19" title="Edit section: Sociology of knowledge" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>While Durkheim's work deals with a number of subjects, including suicide, <a href="/wiki/Sociology_of_the_family" title="Sociology of the family">the family</a>, <a href="/wiki/Social_structure" title="Social structure">social structures</a>, and <a href="/wiki/Institution" title="Institution">social institutions</a>, a large part of his work deals with the <a href="/wiki/Sociology_of_knowledge" title="Sociology of knowledge">sociology of knowledge</a>. </p><p>While publishing short articles on the subject earlier in his career,<sup id="cite_ref-92" class="reference"><a href="#cite_note-92"><span class="cite-bracket">[</span>vii<span class="cite-bracket">]</span></a></sup> Durkheim's definitive statement concerning the sociology of knowledge comes in his 1912 <i>magnum opus</i>, <i><a href="/wiki/The_Elementary_Forms_of_Religious_Life" class="mw-redirect" title="The Elementary Forms of Religious Life">The Elementary Forms of Religious Life</a></i>. This book has as its goal not only the elucidation of the social origins and function of religion, but also the social origins and impact of society on language and logical thought. Durkheim worked largely out of a Kantian framework and sought to understand how the concepts and categories of logical thought could arise out of social life. He argued, for example, that the categories of space and time were not <a href="/wiki/A_priori_and_a_posteriori" title="A priori and a posteriori"><i>a priori</i></a>. Rather, the category of space depends on a society's social grouping and geographical use of space, and a group's social rhythm that determines our understanding of time.<sup id="cite_ref-93" class="reference"><a href="#cite_note-93"><span class="cite-bracket">[</span>86<span class="cite-bracket">]</span></a></sup> In this Durkheim sought to combine elements of <a href="/wiki/Rationalism" title="Rationalism">rationalism</a> and <a href="/wiki/Empiricism" title="Empiricism">empiricism</a>, arguing that certain aspects of logical thought common to all humans did exist, but that they were products of collective life (thus contradicting the <i><a href="/wiki/Tabula_rasa" title="Tabula rasa">tabula rasa</a></i> empiricist understanding whereby categories are acquired by individual experience alone), and that they were not universal <a href="/wiki/A_priori_and_a_posteriori" title="A priori and a posteriori"><i>a</i> <i>prioris</i></a> (as <a href="/wiki/Kant" class="mw-redirect" title="Kant">Kant</a> argued) since the content of the categories differed from society to society.<sup id="cite_ref-94" class="reference"><a href="#cite_note-94"><span class="cite-bracket">[</span>viii<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Collective_representations">Collective representations</h4><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=20" title="Edit section: Collective representations" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Another key elements to Durkheim's theory of knowledge outlined in <i>Elementary Forms</i> is the concept of <span title="French-language text"><i lang="fr">représentations collectives</i></span> ("<a href="/wiki/Collective_representations" title="Collective representations">collective representations</a>"). <i><span title="French-language text"><i lang="fr">Représentations collectives</i></span></i> are the symbols and images that come to represent the ideas, beliefs, and values elaborated by a collectivity and are not reducible to individual constituents. They can include words, slogans, ideas, or any number of material items that can serve as a symbol, such as a cross, a rock, a temple, a feather etc. As Durkheim elaborates, <i><span title="French-language text"><i lang="fr">représentations collectives</i></span></i> are created through intense social interaction and are products of collective activity. As such, these representations have the particular, and somewhat contradictory, aspect that they exist externally to the individual—since they are created and controlled not by the individual but by society as a whole—yet, simultaneously within each individual of the society, by virtue of that individual's participation within society.<sup id="cite_ref-Durkheim,_Emile_1964_95-0" class="reference"><a href="#cite_note-Durkheim,_Emile_1964-95"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup> </p><p> Arguably the most important "<span title="French-language text"><i lang="fr">représentations collectives</i></span>" is <a href="/wiki/Language" title="Language">language</a>, which according to Durkheim is a product of collective action. And because language is a collective action, language contains within it a history of accumulated knowledge and experience that no individual would be capable of creating on their own:<sup id="cite_ref-:2_84-3" class="reference"><a href="#cite_note-:2-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 435">: 435 </span></sup></p><blockquote><p>If concepts were only general ideas, they would not enrich knowledge a great deal, for, as we have already pointed out, the general contains nothing more than the particular. But if before all else they are collective representations, they add to that which we can learn by our own personal experience all that wisdom and science which the group has accumulated in the course of centuries. Thinking by concepts, is not merely seeing reality on its most general side, but it is projecting a light upon the sensation which illuminates it, penetrates it and transforms it.</p></blockquote><p>As such, language, as a social product, literally structures and shapes our experience of reality. This discursive approach to language and society was developed by later French philosophers, such as <a href="/wiki/Michel_Foucault" title="Michel Foucault">Michel Foucault</a>. </p><div class="mw-heading mw-heading3"><h3 id="Morality">Morality</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=21" title="Edit section: Morality" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <blockquote class="quote-frame pullquote" style="font-size: 95%; padding: 0.5em 2em; background-color: var( --background-color-neutral-subtle, #f8f9fa ); color: var( --color-base, black ); border: 1px solid #aaa; display:table; float:right; width:240px;"><div style="padding: 0.6em 1em;">How many times, indeed, it [crime] is only an anticipation of future morality - a step toward what will be!<br><cite style="display: block; text-align: right;"> — Émile Durkheim, <i><a href="/wiki/The_Division_of_Labour_in_Society#DivisionofLabourinSociety" title="The Division of Labour in Society"><i>Division of Labour in Society</i></a></i><sup id="cite_ref-96" class="reference"><a href="#cite_note-96"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p>Durkheim defines morality as "a system of rules for conduct".<sup id="cite_ref-97" class="reference"><a href="#cite_note-97"><span class="cite-bracket">[</span>89<span class="cite-bracket">]</span></a></sup> His analysis of morality is influenced by <a href="/wiki/Immanuel_Kant" title="Immanuel Kant">Immanuel Kant</a> and his notion of duty. While Durkheim was influenced by Kant, he was critical of aspects of the latter's moral theory and developed his own positions. </p><p>Durkheim agrees with Kant that within morality, there is an element of obligation, "a moral authority which, by manifesting itself in certain precepts particularly important to it, confers upon [moral rules] an obligatory character."<sup id="cite_ref-:1_56-1" class="reference"><a href="#cite_note-:1-56"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 38">: 38 </span></sup> Morality tells us how to act from a position of superiority. There exists a certain, pre-established moral norm to which we must conform. It is through this view that Durkheim makes a first critique of Kant in saying that moral duties originate in society, and are not to be found in some universal moral concept such as the <a href="/wiki/Categorical_imperative" title="Categorical imperative">categorical imperative</a>. Durkheim also argues that morality is characterized not just by this obligation, but is also something that is desired by the individual. The individual believes that by adhering to morality, they are serving the common <a href="/wiki/Summum_bonum" title="Summum bonum">Good</a>, and for this reason, the individual submits voluntarily to the moral commandment.<sup id="cite_ref-:1_56-2" class="reference"><a href="#cite_note-:1-56"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 54">: 54 </span></sup> </p><p>However, in order to accomplish its aims, morality must be legitimate in the eyes of those to whom it speaks. As Durkheim argues, this moral authority is primarily to be located in religion, which is why in any religion one finds a code of morality. For Durkheim, it is only society that has the resources, the respect, and the power to cultivate within an individual both the obligatory and the desirous aspects of morality.<sup id="cite_ref-:1_56-3" class="reference"><a href="#cite_note-:1-56"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 73">: 73 </span></sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(7)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Influence_and_legacy">Influence and legacy</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=22" title="Edit section: Influence and legacy" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-7 collapsible-block" id="mf-section-7"> <p>Durkheim has had an important impact on the development of anthropology and sociology as disciplines. The establishment of sociology as an independent, recognized academic discipline, in particular, is among Durkheim's largest and most lasting legacies.<sup id="cite_ref-Calhoun2002-107_2-4" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Within sociology, his work has significantly influenced structuralism, or <a href="/wiki/Structural_functionalism" title="Structural functionalism">structural functionalism</a>.<sup id="cite_ref-Calhoun2002-107_2-5" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Allan_103_36-3" class="reference"><a href="#cite_note-Allan_103-36"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> Scholars inspired by Durkheim include <a href="/wiki/Jonathan_Haidt" title="Jonathan Haidt">Jonathan Haidt</a>, <a href="/wiki/Marcel_Mauss" title="Marcel Mauss">Marcel Mauss</a>, <a href="/wiki/Maurice_Halbwachs" title="Maurice Halbwachs">Maurice Halbwachs</a>, <a href="/wiki/C%C3%A9lestin_Bougl%C3%A9" title="Célestin Bouglé">Célestin Bouglé</a>, <a href="/wiki/Gustave_Belot" title="Gustave Belot">Gustave Belot</a>, <a href="/wiki/Alfred_Radcliffe-Brown" title="Alfred Radcliffe-Brown">Alfred Radcliffe-Brown</a>, <a href="/wiki/Talcott_Parsons" title="Talcott Parsons">Talcott Parsons</a>, <a href="/wiki/Robert_K._Merton" title="Robert K. Merton">Robert K. Merton</a>, <a href="/wiki/Jean_Piaget" title="Jean Piaget">Jean Piaget</a>, <a href="/wiki/Claude_L%C3%A9vi-Strauss" title="Claude Lévi-Strauss">Claude Lévi-Strauss</a>, <a href="/wiki/Ferdinand_de_Saussure" title="Ferdinand de Saussure">Ferdinand de Saussure</a>, <a href="/wiki/Michel_Foucault" title="Michel Foucault">Michel Foucault</a>, <a href="/wiki/Clifford_Geertz" title="Clifford Geertz">Clifford Geertz</a>, <a href="/wiki/Peter_L._Berger" title="Peter L. Berger">Peter Berger</a>, social reformer Patrick Hunout, and others.<sup id="cite_ref-Calhoun2002-107_2-6" class="reference"><a href="#cite_note-Calhoun2002-107-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> </p><p>More recently, Durkheim has influenced sociologists such as <a href="/wiki/Steven_Lukes" title="Steven Lukes">Steven Lukes</a>, <a href="/wiki/Robert_N._Bellah" title="Robert N. Bellah">Robert N. Bellah</a>, and <a href="/wiki/Pierre_Bourdieu" title="Pierre Bourdieu">Pierre Bourdieu</a>. His description of <i><a href="/wiki/Collective_consciousness" title="Collective consciousness">collective consciousness</a></i> also influenced <a href="/wiki/Ziya_G%C3%B6kalp" title="Ziya Gökalp">Ziya Gökalp</a>, the founder of Turkish sociology<sup id="cite_ref-Turkay_Salim_Nefes_98-0" class="reference"><a href="#cite_note-Turkay_Salim_Nefes-98"><span class="cite-bracket">[</span>90<span class="cite-bracket">]</span></a></sup> who replaced Durkheim's concept of society with nation.<sup id="cite_ref-Kieser_99-0" class="reference"><a href="#cite_note-Kieser-99"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup> An ideologue who provided the intellectual justification for the Ottoman Empire's <a href="/wiki/Wars_of_aggression" class="mw-redirect" title="Wars of aggression">wars of aggression</a> and massive <a href="/wiki/Demographic_engineering" title="Demographic engineering">demographic engineering</a>—including the <a href="/wiki/Armenian_genocide" title="Armenian genocide">Armenian genocide</a>—he could be considered to pervert Durkheim's ideas.<sup id="cite_ref-Kieser_99-1" class="reference"><a href="#cite_note-Kieser-99"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-100" class="reference"><a href="#cite_note-100"><span class="cite-bracket">[</span>92<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Randall_Collins" title="Randall Collins">Randall Collins</a> has developed a theory of what he calls <i>interaction ritual chains</i>, a synthesis of Durkheim's work on religion with that of <a href="/wiki/Erving_Goffman" title="Erving Goffman">Erving Goffman</a>'s <a href="/wiki/Microsociology" title="Microsociology">micro-sociology</a>. Goffman himself was also influenced by Durkheim in his development of the <i>interaction order</i>. </p><p>Outside of sociology, Durkheim has influenced philosophers, including <a href="/wiki/Henri_Bergson" title="Henri Bergson">Henri Bergson</a> and <a href="/wiki/Emmanuel_Levinas" title="Emmanuel Levinas">Emmanuel Levinas</a>, and his ideas can be identified, inexplicitly, in the work of certain <a href="/wiki/Structuralism" title="Structuralism">structuralist</a> theorists of the 1960s, such as <a href="/wiki/Alain_Badiou" title="Alain Badiou">Alain Badiou</a>, <a href="/wiki/Louis_Althusser" title="Louis Althusser">Louis Althusser</a>, and <a href="/wiki/Michel_Foucault" title="Michel Foucault">Michel Foucault</a>.<sup id="cite_ref-101" class="reference"><a href="#cite_note-101"><span class="cite-bracket">[</span>ix<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Durkheim_contra_Searle">Durkheim contra Searle</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=23" title="Edit section: Durkheim contra Searle" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p>Much of Durkheim's work remains unacknowledged in philosophy, despite its direct relevance. As proof, one can look to <a href="/wiki/John_Searle" title="John Searle">John Searle</a>, whose book, <i>The Construction of Social Reality</i>, elaborates a theory of social facts and collective representations that Searle believed to be a landmark work that would bridge the gap between <a href="/wiki/Analytic_philosophy" title="Analytic philosophy">analytic</a> and <a href="/wiki/Continental_philosophy" title="Continental philosophy">continental philosophy</a>. <a href="/wiki/Neil_Gross" title="Neil Gross">Neil Gross</a>, however, demonstrates how Searle's views on society are more or less a reconstitution of Durkheim's theories of social facts, social institutions, collective representations, and the like. Searle's ideas are thus open to the same criticisms as Durkheim's.<sup id="cite_ref-102" class="reference"><a href="#cite_note-102"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup> Searle responded by arguing that Durkheim's work was worse than he had originally believed, and, admitting that he had not read much of Durkheim's work: "Because Durkheim's account seemed so impoverished I did not read any further in his work."<sup id="cite_ref-103" class="reference"><a href="#cite_note-103"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Steven_Lukes" title="Steven Lukes">Stephen Lukes</a>, however, responded to Searle's reply to Gross, refuting, point by point, the allegations that Searle makes against Durkheim, essentially upholding the argument of Gross, that Searle's work bears great resemblance to that of Durkheim. Lukes attributes Searle's miscomprehension of Durkheim's work to the fact that Searle, quite simply, never read Durkheim.<sup id="cite_ref-104" class="reference"><a href="#cite_note-104"><span class="cite-bracket">[</span>95<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Gilbert_pro_Durkheim">Gilbert pro Durkheim</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=24" title="Edit section: Gilbert pro Durkheim" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <p><a href="/wiki/Margaret_Gilbert" title="Margaret Gilbert">Margaret Gilbert</a>, a contemporary British philosopher of social phenomena, has offered a close, sympathetic reading of Durkheim's discussion of social facts in the first chapter and the prefaces of <i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i>. In her 1989 book, <i>On Social Facts</i>—the title of which may represent an homage to Durkheim, alluding to his "<span title="French-language text"><i lang="fr">faits sociaux</i></span>"—Gilbert argues that some of his statements that may seem to be philosophically untenable are important and fruitful.<sup id="cite_ref-105" class="reference"><a href="#cite_note-105"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup> </p> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(8)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Selected_works">Selected works</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=25" title="Edit section: Selected works" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-8 collapsible-block" id="mf-section-8"> <ul><li>"Montesquieu's contributions to the formation of social science" (1892)</li> <li><i><a href="/wiki/The_Division_of_Labour_in_Society" title="The Division of Labour in Society">The Division of Labour in Society</a></i> (1893)</li> <li><i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method</a></i> (1895)</li> <li><i><a href="/wiki/Suicide_(Durkheim_book)" title="Suicide (Durkheim book)">Suicide</a></i> (1897)</li> <li><i>The Prohibition of Incest and its Origins</i> (1897), in <i><a href="/wiki/L%27Ann%C3%A9e_Sociologique" class="mw-redirect" title="L'Année Sociologique">L'Année Sociologique</a></i> 1:1–70</li> <li><i>Sociology and its Scientific Domain</i> (1900), translation of an Italian text entitled "La sociologia e il suo dominio scientifico"</li> <li><i>Primitive Classification</i> (1903), in collaboration with <a href="/wiki/Marcel_Mauss" title="Marcel Mauss">Marcel Mauss</a></li> <li><i><a href="/wiki/The_Elementary_Forms_of_Religious_Life" class="mw-redirect" title="The Elementary Forms of Religious Life">The Elementary Forms of Religious Life</a></i> (1912)<sup id="cite_ref-:2_84-4" class="reference"><a href="#cite_note-:2-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Durkheim,_Emile_19642_106-0" class="reference"><a href="#cite_note-Durkheim,_Emile_19642-106"><span class="cite-bracket">[</span>97<span class="cite-bracket">]</span></a></sup></li> <li><i>Who Wanted War?</i> (1914), in collaboration with <a href="/wiki/Ernest_Denis" title="Ernest Denis">Ernest Denis</a></li> <li><i>Germany Above All</i> (1915)</li></ul> <p><b>Published posthumously</b><sup id="cite_ref-107" class="reference"><a href="#cite_note-107"><span class="cite-bracket">[</span>98<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Thompson2012_108-0" class="reference"><a href="#cite_note-Thompson2012-108"><span class="cite-bracket">[</span>99<span class="cite-bracket">]</span></a></sup> </p> <ul><li><i>Education and Sociology</i> (1922)</li> <li><i>Sociology and Philosophy</i> (1924)</li> <li><i>Moral Education</i> (1925)</li> <li><i>Socialism</i> (1928)</li> <li><i>Pragmatism and Sociology</i> (1955)</li></ul> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(9)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="References">References</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=26" title="Edit section: References" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-9 collapsible-block" id="mf-section-9"> <div class="mw-heading mw-heading3"><h3 id="Notes">Notes</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=27" title="Edit section: Notes" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-lower-roman"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">"The first and most fundamental rule is: Consider social facts as things." (Durkheim 1895:14).</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text"><a href="#CITEREFCollins1975">Collins (1975)</a>, p. 539: "Durkheim was the first to seriously use the comparative method correctly in the scientific sense."</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Durkheim (1960/1892), p. 9: "Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description."</span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text"><a href="#CITEREFMe%C5%A1trovi%C4%871993">Meštrović (1993)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=lqGUxDs3K_UC&amp;pg=PA37">p. 37</a>: "While Durkheim did not become a Rabbi, he may have transformed his father's philosophical and moral concerns into something new, his version of sociology."</span> </li> <li id="cite_note-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-41">^</a></b></span> <span class="reference-text"><a href="#CITEREFHassard1995">Hassard (1995)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=EjI6Rd-NreYC&amp;dq=Durkheim+suicide+sociological+positivism&amp;pg=PA15">p. 15</a>: "Suicide…is indeed the paradigm case of Durkheim's positivism: it remains the exemplar of the sociological application of statistics."</span> </li> <li id="cite_note-85"><span class="mw-cite-backlink"><b><a href="#cite_ref-85">^</a></b></span> <span class="reference-text">Durkheim 1915, <a rel="nofollow" class="external text" href="https://www.gutenberg.org/files/41360/41360-h/41360-h.htm#Page_322">p. 322</a>: "They are not homogeneous with the visible things among which we place them. They may well take from these things the outward and material forms in which they are represented, but they owe none of their efficacy to them. They are not united by external bonds to the different supports upon which they alight; they have no roots there; according to an expression we have already used and which serves best for characterizing them, <i>they are added to them</i>. So there are no objects which are predestined to receive them, to the exclusion of all others; even the most insignificant and vulgar may do so; accidental circumstances decide which are the chosen ones."</span> </li> <li id="cite_note-92"><span class="mw-cite-backlink"><b><a href="#cite_ref-92">^</a></b></span> <span class="reference-text">For example, the essay <i>De quelques formes primitives de classification</i> (1902), written with <a href="/wiki/Marcel_Mauss" title="Marcel Mauss">Marcel Mauss</a>.</span> </li> <li id="cite_note-94"><span class="mw-cite-backlink"><b><a href="#cite_ref-94">^</a></b></span> <span class="reference-text">See Durkheim (1912) p. <a rel="nofollow" class="external text" href="https://www.gutenberg.org/files/41360/41360-h/41360-h.htm#Page_14">14–17</a>, <a rel="nofollow" class="external text" href="https://www.gutenberg.org/files/41360/41360-h/41360-h.htm#Page_19">19–22</a>.</span> </li> <li id="cite_note-101"><span class="mw-cite-backlink"><b><a href="#cite_ref-101">^</a></b></span> <span class="reference-text"><a href="#CITEREFBourdieuPasseron1967">Bourdieu &amp; Passeron (1967)</a>, pp. 167–68: "For, speaking more generally, all the social sciences now live in the house of Durkheimism, unbeknownst to them, as it were, because they walked into it backwards."</span> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=28" title="Edit section: Citations" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist reflist-columns references-column-width" style="column-width: 25em;"> <ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.dictionary.com/browse/durkheim">"Durkheim"</a>. <i><a href="/wiki/Random_House_Webster%27s_Unabridged_Dictionary" title="Random House Webster's Unabridged Dictionary">Random House Webster's Unabridged Dictionary</a></i>.</span> </li> <li id="cite_note-Calhoun2002-107-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-Calhoun2002-107_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Calhoun2002-107_2-6"><sup><i><b>g</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCalhoun2002">Calhoun (2002)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6mq-H3EcUx8C&amp;pg=PA107">p. 107</a></span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">Kim, Sung Ho (2007). "Max Weber". <a href="/wiki/Stanford_Encyclopedia_of_Philosophy" title="Stanford Encyclopedia of Philosophy">Stanford Encyclopedia of Philosophy</a> (21 September 2022 entry) <a rel="nofollow" class="external free" href="http://plato.stanford.edu/entries/weber/">http://plato.stanford.edu/entries/weber/</a> (Retrieved 21 June 2024) - "[...] Weber is known as a principal architect of modern social science along with Karl Marx and Emil[sic] Durkheim."</span> </li> <li id="cite_note-Allan_104-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_104_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_104_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_104_4-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Allan_104_4-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Allan_104_4-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 104</span> </li> <li id="cite_note-:0-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-:0_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:0_5-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Durkheim, Émile. 1982 [1901]. "Preface to the Second Edition". Pp. 34–47 in <i><a href="/wiki/The_Rules_of_Sociological_Method" title="The Rules of Sociological Method">The Rules of Sociological Method and Selected Texts on Sociology and its Method</a></i>, edited by <a href="/wiki/Steven_Lukes" title="Steven Lukes">S. Lukes</a>, translated by W. D. Halls. New York: The Free Press. <style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-02-907940-9" title="Special:BookSources/978-0-02-907940-9">978-0-02-907940-9</a>. p. 45.</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">Durkheim, Emile. 1993 [1893]. <i><a href="/wiki/The_Division_of_Labour_in_Society" title="The Division of Labour in Society">The Division of Labour in Society</a></i>, translated by G. Simpson. New York: <a href="/wiki/Free_Press_(publisher)" title="Free Press (publisher)">The Free Press</a>. p. ix.</span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">Jones, Robert Alun. 1986. "<a rel="nofollow" class="external text" href="http://durkheim.uchicago.edu/Biography.html">Emile Durkheim: His Life and Work (1858-1917)</a>." Pp. 12–23 in <i>Emile Durkheim: An Introduction to Four Major Works</i>. Beverly Hills, CA: <a href="/wiki/SAGE_Publishing" class="mw-redirect" title="SAGE Publishing">SAGE Publications</a>. – via <i>The Durkheim Pages</i>, <a href="/wiki/University_of_Chicago" title="University of Chicago">University of Chicago</a>.</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">Tiryakian, Edward A. <i>For Durkheim: Essays in Historical and Cultural Sociology</i>. London: <a href="/wiki/Ashgate_Publishing" title="Ashgate Publishing">Ashgate Publishing</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780754671558" title="Special:BookSources/9780754671558">9780754671558</a>. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Z61mk-BEEQ0C&amp;pg=PA21">p. 21</a>.</span> </li> <li id="cite_note-Poggi_1-10"><span class="mw-cite-backlink">^ <a href="#cite_ref-Poggi_1_10-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Poggi_1_10-6"><sup><i><b>g</b></i></sup></a></span> <span class="reference-text">Poggi, Gianfranco. 2000. <i>Durkheim</i>. Oxford: <a href="/wiki/Oxford_University_Press" title="Oxford University Press">Oxford University Press</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-878087-8" title="Special:BookSources/978-0-19-878087-8">978-0-19-878087-8</a>.</span> </li> <li id="cite_note-Calhoun2002-103-11"><span class="mw-cite-backlink">^ <a href="#cite_ref-Calhoun2002-103_11-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-Calhoun2002-103_11-7"><sup><i><b>h</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCalhoun2002">Calhoun (2002)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6mq-H3EcUx8C&amp;pg=PA103">p. 103</a></span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text"><a href="#CITEREFBottomoreNisbet1978">Bottomore &amp; Nisbet (1978)</a>, p. 8</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><a href="#CITEREFLukes1985">Lukes (1985)</a>, p. 64</span> </li> <li id="cite_note-Calhoun2002-104-14"><span class="mw-cite-backlink">^ <a href="#cite_ref-Calhoun2002-104_14-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-7"><sup><i><b>h</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-8"><sup><i><b>i</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-9"><sup><i><b>j</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-10"><sup><i><b>k</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-11"><sup><i><b>l</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-12"><sup><i><b>m</b></i></sup></a> <a href="#cite_ref-Calhoun2002-104_14-13"><sup><i><b>n</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCalhoun2002">Calhoun (2002)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6mq-H3EcUx8C&amp;pg=PA104">p. 104</a></span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text"><a href="#CITEREFJonesSpiro1995">Jones &amp; Spiro (1995)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=vM5MgiPPlgcC&amp;pg=PA148">p. 149</a></span> </li> <li id="cite_note-Calhoun2002-105-16"><span class="mw-cite-backlink">^ <a href="#cite_ref-Calhoun2002-105_16-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-7"><sup><i><b>h</b></i></sup></a> <a href="#cite_ref-Calhoun2002-105_16-8"><sup><i><b>i</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCalhoun2002">Calhoun (2002)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6mq-H3EcUx8C&amp;pg=PA105">p. 105</a></span> </li> <li id="cite_note-Allan_105-17"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_105_17-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_105_17-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 105</span> </li> <li id="cite_note-Pickering-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-Pickering_18-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPickering2012">Pickering (2012)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=gUl5F0uLrkUC&amp;dq=%C3%89mile+Durkheim+Cimeti%C3%A8re+de+Montparnasse&amp;pg=PA11">p. 11</a></span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><a href="#CITEREFHayward1960a">Hayward (1960a)</a></span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text"><a href="#CITEREFHayward1960b">Hayward (1960b)</a></span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text"><a href="#CITEREFThompson2002">Thompson (2002)</a></span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">Durkheim, Émile. 1960 [1892]. "Montesquieu's Contribution to the Rise of Social Science." In <i>Montesquieu and Rousseau: Forerunners of Sociology</i>, translated by <a href="/wiki/Ralph_Manheim" title="Ralph Manheim">R. Manheim</a>. Ann Arbor: <a href="/wiki/University_of_Michigan_Press" title="University of Michigan Press">University of Michigan Press</a>. p. 9.</span> </li> <li id="cite_note-Morrison_152-25"><span class="mw-cite-backlink">^ <a href="#cite_ref-Morrison_152_25-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Morrison_152_25-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFMorrison2006">Morrison (2006)</a>, p. 152</span> </li> <li id="cite_note-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-27">^</a></b></span> <span class="reference-text"><a href="#CITEREFStrenski1997">Strenski (1997)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=nyneB7F0m0sC">pp. 1–2</a></span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text"><a href="#CITEREFPickering2001">Pickering (2001)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=amP-MyZAL-cC">p. 79</a></span> </li> <li id="cite_note-Allan_102-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-Allan_102_29-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 102</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 136</span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text">Durkheim, Emile. 2011 [1925]. <i>Moral Education</i>, translated by E. K. Wilson and H. Schnurer. Mineola, NY: <a href="/wiki/Dover_Publications" title="Dover Publications">Dover Publications</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780486424989" title="Special:BookSources/9780486424989">9780486424989</a>. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=JJooAwAAQBAJ&amp;pg=PA102">p. 102</a>.</span> </li> <li id="cite_note-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-32">^</a></b></span> <span class="reference-text"><a href="#CITEREFPopolo2011">Popolo (2011)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=vMALg_p5zHsC&amp;pg=PA97">pp. 97–</a></span> </li> <li id="cite_note-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-33">^</a></b></span> <span class="reference-text"><a href="#CITEREFBrintonNee2001">Brinton &amp; Nee (2001)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=71e_jsQpzg0C&amp;pg=PR11">pp. 11–</a></span> </li> <li id="cite_note-AppelrouthEdles2007-34"><span class="mw-cite-backlink">^ <a href="#cite_ref-AppelrouthEdles2007_34-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-AppelrouthEdles2007_34-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-AppelrouthEdles2007_34-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-AppelrouthEdles2007_34-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-AppelrouthEdles2007_34-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-AppelrouthEdles2007_34-5"><sup><i><b>f</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDurkheim2007">Durkheim, Émile. 2007 [1895]</a>. "<a rel="nofollow" class="external text" href="https://books.google.com/books?id=EUQT47IqVdgC&amp;pg=PA101">The Rules of Sociological Method</a>." Pp. 95–102 in <i><a href="//archive.org/details/classicalcontemp0000appe/page/95" class="extiw" title="iarchive:classicalcontemp0000appe/page/95">Classical and Contemporary Sociological Theory: Text and Readings</a></i>, edited by S. Appelrouth and L. D. Edles. 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Catlin.</span> </li> <li id="cite_note-Allan_103-36"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_103_36-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_103_36-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_103_36-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Allan_103_36-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 103</span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 105–06</span> </li> <li id="cite_note-Allan_106-38"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_106_38-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_106_38-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_106_38-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Allan_106_38-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Allan_106_38-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-Allan_106_38-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-Allan_106_38-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-Allan_106_38-7"><sup><i><b>h</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 106</span> </li> <li id="cite_note-Durkheim_1994_433-39"><span class="mw-cite-backlink">^ <a href="#cite_ref-Durkheim_1994_433_39-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Durkheim_1994_433_39-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Durkheim_1994_433_39-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Durkheim, Émile. 1994 [1895]. "Social facts." Pp. 433–40 in <i>Readings in the Philosophy of Social Science</i>, edited by M. Martin and <a href="/wiki/Lee_C._McIntyre" class="mw-redirect" title="Lee C. McIntyre">L. C. McIntyre</a>. 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"<a rel="nofollow" class="external text" href="http://plato.stanford.edu/entries/weber/">Max Weber</a>." <i><a href="/wiki/Stanford_Encyclopedia_of_Philosophy" title="Stanford Encyclopedia of Philosophy">Stanford Encyclopedia of Philosophy</a></i>. Retrieved 17 February 2010.</span> </li> <li id="cite_note-Allan_1083-44"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_1083_44-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_1083_44-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 108</span> </li> <li id="cite_note-AllanAllan2005-108-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-AllanAllan2005-108_45-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKenneth_AllanKenneth_D._Allan2005" class="citation book cs1">Kenneth Allan; Kenneth D. 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Pine Forge Press. p. <a rel="nofollow" class="external text" href="https://archive.org/details/explorationsincl00alla/page/108">108</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4129-0572-5" title="Special:BookSources/978-1-4129-0572-5"><bdi>978-1-4129-0572-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Explorations+in+Classical+Sociological+Theory%3A+Seeing+the+Social+World&amp;rft.pages=108&amp;rft.pub=Pine+Forge+Press&amp;rft.date=2005-11-02&amp;rft.isbn=978-1-4129-0572-5&amp;rft.au=Kenneth+Allan&amp;rft.au=Kenneth+D.+Allan&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fexplorationsincl00alla%2Fpage%2F108&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></span> </li> <li id="cite_note-Allan_109-46"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_109_46-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_109_46-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 109</span> </li> <li id="cite_note-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-47">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGuha2021" class="citation journal cs1">Guha, Abhijit (December 2021). <a rel="nofollow" class="external text" href="https://journals.sagepub.com/doi/full/10.1177/09767479211057745">"An Open Letter to Emile Durkheim"</a>. <i>Journal of the Anthropological Survey of India</i>. <b>70</b> (2): 256–263. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F09767479211057745">10.1177/09767479211057745</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:245132986">245132986</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Journal+of+the+Anthropological+Survey+of+India&amp;rft.atitle=An+Open+Letter+to+Emile+Durkheim&amp;rft.volume=70&amp;rft.issue=2&amp;rft.pages=256-263&amp;rft.date=2021-12&amp;rft_id=info%3Adoi%2F10.1177%2F09767479211057745&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A245132986%23id-name%3DS2CID&amp;rft.aulast=Guha&amp;rft.aufirst=Abhijit&amp;rft_id=https%3A%2F%2Fjournals.sagepub.com%2Fdoi%2Ffull%2F10.1177%2F09767479211057745&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></span> </li> <li id="cite_note-Allan_110-48"><span class="mw-cite-backlink"><b><a href="#cite_ref-Allan_110_48-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 110</span> </li> <li id="cite_note-49"><span class="mw-cite-backlink"><b><a href="#cite_ref-49">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 111, 127</span> </li> <li id="cite_note-psz500-50"><span class="mw-cite-backlink">^ <a href="#cite_ref-psz500_50-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-psz500_50-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-psz500_50-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-psz500_50-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSztompka2002">Sztompka (2002)</a>, p. 500</span> </li> <li id="cite_note-Allan_125-51"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_125_51-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_125_51-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_125_51-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 125</span> </li> <li id="cite_note-Allan_137-52"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_137_52-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_137_52-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_137_52-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 137</span> </li> <li id="cite_note-Allan_123-53"><span class="mw-cite-backlink"><b><a href="#cite_ref-Allan_123_53-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 123</span> </li> <li id="cite_note-54"><span class="mw-cite-backlink"><b><a href="#cite_ref-54">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 123–24</span> </li> <li id="cite_note-Allan_132-133-55"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_132-133_55-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_132-133_55-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_132-133_55-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 132–33</span> </li> <li id="cite_note-:1-56"><span class="mw-cite-backlink">^ <a href="#cite_ref-:1_56-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:1_56-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:1_56-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:1_56-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Durkheim, Émile. 1974 [1953]. <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=oCBNzbCG2N0C&amp;q=editions:7biAPRA5u8AC">Sociology and Philosophy</a></i>, translated by <a href="/wiki/David_Francis_Pocock" title="David Francis Pocock">D. F. Pocock</a>, with introduction by J. G. Peristiany. Toronto: <a href="/wiki/Free_Press_(publisher)" title="Free Press (publisher)">Free Press</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-02-908580-6" title="Special:BookSources/978-0-02-908580-6">978-0-02-908580-6</a>. <a href="/wiki/LCCN_(identifier)" class="mw-redirect" title="LCCN (identifier)">LCCN</a> <a rel="nofollow" class="external text" href="https://www.loc.gov/item/74-19680">74--19680</a>.</span> </li> <li id="cite_note-57"><span class="mw-cite-backlink"><b><a href="#cite_ref-57">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 125, 134</span> </li> <li id="cite_note-Allan_134-58"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_134_58-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_134_58-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 134</span> </li> <li id="cite_note-Allan_113-59"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_113_59-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_113_59-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Allan_113_59-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 113</span> </li> <li id="cite_note-60"><span class="mw-cite-backlink"><b><a href="#cite_ref-60">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 128, 130</span> </li> <li id="cite_note-61"><span class="mw-cite-backlink"><b><a href="#cite_ref-61">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 128, 129, 137</span> </li> <li id="cite_note-Allan_129-62"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_129_62-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_129_62-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 129</span> </li> <li id="cite_note-Textbook-63"><span class="mw-cite-backlink">^ <a href="#cite_ref-Textbook_63-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Textbook_63-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Textbook_63-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1"><a rel="nofollow" class="external text" href="https://openstax.org/details/books/introduction-sociology-2e"><i>Introduction to Sociology</i></a> (2 ed.). 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Retrieved <span class="nowrap">7 April</span> 2018</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Introduction+to+Sociology&amp;rft.pages=138&amp;rft.edition=2&amp;rft.pub=OpenStax&amp;rft.isbn=978-1-947172-11-1&amp;rft_id=https%3A%2F%2Fopenstax.org%2Fdetails%2Fbooks%2Fintroduction-sociology-2e&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></span> </li> <li id="cite_note-64"><span class="mw-cite-backlink"><b><a href="#cite_ref-64">^</a></b></span> <span class="reference-text">"<a rel="nofollow" class="external text" href="https://open.lib.umn.edu/sociology/chapter/7-2-explaining-deviance/">7.2 Explaining Deviance</a>." <i>Sociology: Understanding and Changing the Social World</i>. <a href="/wiki/University_of_Minnesota_Libraries" title="University of Minnesota Libraries">University of Minnesota Libraries</a> (2016). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-946135-24-7" title="Special:BookSources/978-1-946135-24-7">978-1-946135-24-7</a>.</span> </li> <li id="cite_note-65"><span class="mw-cite-backlink"><b><a href="#cite_ref-65">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 131</span> </li> <li id="cite_note-:3-66"><span class="mw-cite-backlink">^ <a href="#cite_ref-:3_66-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:3_66-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMuellerAbrutynPescosolidoDiefendorf2021" class="citation journal cs1">Mueller, Anna S.; Abrutyn, Seth; Pescosolido, Bernice; Diefendorf, Sarah (2021). <a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8044307">"The Social Roots of Suicide: Theorizing How the External Social World Matters to Suicide and Suicide Prevention"</a>. <i>Frontiers in Psychology</i>. <b>12</b>: 621569. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://doi.org/10.3389%2Ffpsyg.2021.621569">10.3389/fpsyg.2021.621569</a></span>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/1664-1078">1664-1078</a>. <a href="/wiki/PMC_(identifier)" class="mw-redirect" title="PMC (identifier)">PMC</a> <span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8044307">8044307</a></span>. <a href="/wiki/PMID_(identifier)" class="mw-redirect" title="PMID (identifier)">PMID</a> <a rel="nofollow" class="external text" href="https://pubmed.ncbi.nlm.nih.gov/33868089">33868089</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Frontiers+in+Psychology&amp;rft.atitle=The+Social+Roots+of+Suicide%3A+Theorizing+How+the+External+Social+World+Matters+to+Suicide+and+Suicide+Prevention&amp;rft.volume=12&amp;rft.pages=621569&amp;rft.date=2021&amp;rft_id=https%3A%2F%2Fwww.ncbi.nlm.nih.gov%2Fpmc%2Farticles%2FPMC8044307%23id-name%3DPMC&amp;rft.issn=1664-1078&amp;rft_id=info%3Apmid%2F33868089&amp;rft_id=info%3Adoi%2F10.3389%2Ffpsyg.2021.621569&amp;rft.aulast=Mueller&amp;rft.aufirst=Anna+S.&amp;rft.au=Abrutyn%2C+Seth&amp;rft.au=Pescosolido%2C+Bernice&amp;rft.au=Diefendorf%2C+Sarah&amp;rft_id=https%3A%2F%2Fwww.ncbi.nlm.nih.gov%2Fpmc%2Farticles%2FPMC8044307&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></span> </li> <li id="cite_note-67"><span class="mw-cite-backlink"><b><a href="#cite_ref-67">^</a></b></span> <span class="reference-text"><a href="#CITEREFStarkBainbridge1996">Stark &amp; Bainbridge (1996)</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=lm0DLM_T8zsC&amp;pg=PA32">p. 32</a></span> </li> <li id="cite_note-68"><span class="mw-cite-backlink"><b><a href="#cite_ref-68">^</a></b></span> <span class="reference-text"><a href="#CITEREFPopeDanigelis1981">Pope &amp; Danigelis (1981)</a></span> </li> <li id="cite_note-69"><span class="mw-cite-backlink"><b><a href="#cite_ref-69">^</a></b></span> <span class="reference-text">Freedman, David A. 2002. <i><a rel="nofollow" class="external text" href="https://www.stat.berkeley.edu/~census/ecofall.txt">The Ecological Fallacy</a></i>. 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London: <a href="/wiki/George_Allen_%26_Unwin" class="mw-redirect" title="George Allen &amp; Unwin">George Allen &amp; Unwin</a>. – via <a href="/wiki/Project_Gutenberg" title="Project Gutenberg">Project Gutenberg</a> (2012). <a rel="nofollow" class="external text" href="http://www.gutenberg.org/files/41360/41360-h/41360-h.htm#Page_47">p. 47</a>.</span> </li> <li id="cite_note-Allan_115-79"><span class="mw-cite-backlink">^ <a href="#cite_ref-Allan_115_79-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Allan_115_79-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 115</span> </li> <li id="cite_note-80"><span class="mw-cite-backlink"><b><a href="#cite_ref-80">^</a></b></span> <span class="reference-text"><a href="#CITEREFPals2006">Pals (2006)</a>, pp. 95–100, 112, 113</span> </li> <li id="cite_note-81"><span class="mw-cite-backlink"><b><a href="#cite_ref-81">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, pp. 116, 118, 120, 137</span> </li> <li id="cite_note-Allan_116-82"><span class="mw-cite-backlink"><b><a href="#cite_ref-Allan_116_82-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAllan2005">Allan (2005)</a>, p. 116</span> </li> <li id="cite_note-83"><span class="mw-cite-backlink"><b><a href="#cite_ref-83">^</a></b></span> <span class="reference-text"><a href="#CITEREFLukes1985">Lukes (1985)</a>, p. 25</span> </li> <li id="cite_note-:2-84"><span class="mw-cite-backlink">^ <a href="#cite_ref-:2_84-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:2_84-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:2_84-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:2_84-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-:2_84-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text">Durkheim, Emile. 1964 [1915]. <i><a rel="nofollow" class="external text" href="https://www.gutenberg.org/files/41360/41360-h/41360-h.htm">The Elementary Forms of the Religious Life</a></i>, translated by J. 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Routledge. p. 148. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781134951260" title="Special:BookSources/9781134951260"><bdi>9781134951260</bdi></a><span class="reference-accessdate">. Retrieved <span class="nowrap">15 November</span> 2017</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Readings+from+Emile+Durkheim&amp;rft.pages=148&amp;rft.pub=Routledge&amp;rft.date=2012&amp;rft.isbn=9781134951260&amp;rft.aulast=Thompson&amp;rft.aufirst=Kenneth&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DfWK7Jedj26EC%26pg%3DPT148&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Bibliography">Bibliography</h3><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=29" title="Edit section: Bibliography" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-columns references-column-width" style="column-width: 40em"> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAllan2005" class="citation book cs1">Allan, Kenneth (2005). <a rel="nofollow" class="external text" href="https://archive.org/details/explorationsincl00alla"><i>Explorations in Classical Sociological Theory: Seeing the Social World</i></a>. Pine Forge Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4129-0572-5" title="Special:BookSources/978-1-4129-0572-5"><bdi>978-1-4129-0572-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Explorations+in+Classical+Sociological+Theory%3A+Seeing+the+Social+World&amp;rft.pub=Pine+Forge+Press&amp;rft.date=2005&amp;rft.isbn=978-1-4129-0572-5&amp;rft.aulast=Allan&amp;rft.aufirst=Kenneth&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fexplorationsincl00alla&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBerk2006" class="citation journal cs1">Berk, Bernard B. (2006). 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Wiley-Blackwell. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-631-21348-2" title="Special:BookSources/978-0-631-21348-2"><bdi>978-0-631-21348-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Classical+Sociological+Theory&amp;rft.pub=Wiley-Blackwell&amp;rft.date=2002&amp;rft.isbn=978-0-631-21348-2&amp;rft.aulast=Calhoun&amp;rft.aufirst=Craig+J.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCollins1975" class="citation book cs1">Collins, Randall (1975). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/conflictsociolog0000coll"><i>Conflict Sociology: Toward an Explanatory Science</i></a></span>. New York: Academic Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780121813505" title="Special:BookSources/9780121813505"><bdi>9780121813505</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Conflict+Sociology%3A+Toward+an+Explanatory+Science&amp;rft.place=New+York&amp;rft.pub=Academic+Press&amp;rft.date=1975&amp;rft.isbn=9780121813505&amp;rft.aulast=Collins&amp;rft.aufirst=Randall&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fconflictsociolog0000coll&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDurkheim1974" class="citation book cs1">Durkheim, Émile (1974) [1953]. <i>Sociology and Philosophy</i>. Translated by D. F. Pocock; with an introduction by J. G. Peristiany. Toronto: The Free Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-02-908580-6" title="Special:BookSources/978-0-02-908580-6"><bdi>978-0-02-908580-6</bdi></a>. <a href="/wiki/LCCN_(identifier)" class="mw-redirect" title="LCCN (identifier)">LCCN</a> <a rel="nofollow" class="external text" href="https://lccn.loc.gov/74-19680">74-19680</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Sociology+and+Philosophy&amp;rft.place=Toronto&amp;rft.pub=The+Free+Press&amp;rft.date=1974&amp;rft_id=info%3Alccn%2F74-19680&amp;rft.isbn=978-0-02-908580-6&amp;rft.aulast=Durkheim&amp;rft.aufirst=%C3%89mile&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDurkheim1982" class="citation book cs1">Durkheim, Émile (1982). "Preface to the second edition". <i>The Rules of Sociological Method and Selected Texts on Sociology and its Method</i>. Edited with an introduction by Steven Lukes; translated by W. D. Halls. New York: The Free Press. pp. 34–47. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-02-907940-9" title="Special:BookSources/978-0-02-907940-9"><bdi>978-0-02-907940-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Preface+to+the+second+edition&amp;rft.btitle=The+Rules+of+Sociological+Method+and+Selected+Texts+on+Sociology+and+its+Method&amp;rft.place=New+York&amp;rft.pages=34-47&amp;rft.pub=The+Free+Press&amp;rft.date=1982&amp;rft.isbn=978-0-02-907940-9&amp;rft.aulast=Durkheim&amp;rft.aufirst=%C3%89mile&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDurkheim1994" class="citation book cs1">Durkheim, Émile (1994). "Social facts". In Martin, Michael; McIntyre, Lee C. (eds.). <i>Readings in the Philosophy of Social Science</i>. Boston, MA: MIT Press. pp. 433–440. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-262-13296-1" title="Special:BookSources/978-0-262-13296-1"><bdi>978-0-262-13296-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Social+facts&amp;rft.btitle=Readings+in+the+Philosophy+of+Social+Science&amp;rft.place=Boston%2C+MA&amp;rft.pages=433-440&amp;rft.pub=MIT+Press&amp;rft.date=1994&amp;rft.isbn=978-0-262-13296-1&amp;rft.aulast=Durkheim&amp;rft.aufirst=%C3%89mile&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDurkheim2007" class="citation book cs1">Durkheim, Émile (2007). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=EUQT47IqVdgC&amp;pg=PA101">"The rules of sociological method (1895)"</a>. In Appelrouth, Scott; Edles, Laura Desfor (eds.). <a rel="nofollow" class="external text" href="https://archive.org/details/classicalcontemp0000appe/page/95"><i>Classical and Contemporary Sociological Theory: Text and Readings</i></a>. Thousand Oaks, CA: Pine Forge Press. pp. <a rel="nofollow" class="external text" href="https://archive.org/details/classicalcontemp0000appe/page/95">95–102</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7619-2793-8" title="Special:BookSources/978-0-7619-2793-8"><bdi>978-0-7619-2793-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=The+rules+of+sociological+method+%281895%29&amp;rft.btitle=Classical+and+Contemporary+Sociological+Theory%3A+Text+and+Readings&amp;rft.place=Thousand+Oaks%2C+CA&amp;rft.pages=95-102&amp;rft.pub=Pine+Forge+Press&amp;rft.date=2007&amp;rft.isbn=978-0-7619-2793-8&amp;rft.aulast=Durkheim&amp;rft.aufirst=%C3%89mile&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DEUQT47IqVdgC%26pg%3DPA101&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDurkheim2009" class="citation book cs1">Durkheim, Émile (2009) [1953]. <i>Sociology and philosophy</i>. Routledge Revivals. Translated by D. F. Pocock, with an introduction by J. G. Peristiany. Taylor &amp; Francis. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-415-55770-2" title="Special:BookSources/978-0-415-55770-2"><bdi>978-0-415-55770-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Sociology+and+philosophy&amp;rft.series=Routledge+Revivals&amp;rft.pub=Taylor+%26+Francis&amp;rft.date=2009&amp;rft.isbn=978-0-415-55770-2&amp;rft.aulast=Durkheim&amp;rft.aufirst=%C3%89mile&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGibbsMartin1958" class="citation journal cs1">Gibbs, Jack P.; Martin, Walter T. (1958). "A theory of status integration and its relationship to suicide". <i><a href="/wiki/American_Sociological_Review" title="American Sociological Review">American Sociological Review</a></i>. <b>23</b> (2): 140–147. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2088997">10.2307/2088997</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2088997">2088997</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=American+Sociological+Review&amp;rft.atitle=A+theory+of+status+integration+and+its+relationship+to+suicide&amp;rft.volume=23&amp;rft.issue=2&amp;rft.pages=140-147&amp;rft.date=1958&amp;rft_id=info%3Adoi%2F10.2307%2F2088997&amp;rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2088997%23id-name%3DJSTOR&amp;rft.aulast=Gibbs&amp;rft.aufirst=Jack+P.&amp;rft.au=Martin%2C+Walter+T.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGross2006" class="citation journal cs1"><a href="/wiki/Neil_Gross" title="Neil Gross">Gross, Neil</a> (2006). "Comment on Searle". <i>Anthropological Theory</i>. <b>6</b> (1): 45–56. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F1463499606061734">10.1177/1463499606061734</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:144798682">144798682</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Anthropological+Theory&amp;rft.atitle=Comment+on+Searle&amp;rft.volume=6&amp;rft.issue=1&amp;rft.pages=45-56&amp;rft.date=2006&amp;rft_id=info%3Adoi%2F10.1177%2F1463499606061734&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144798682%23id-name%3DS2CID&amp;rft.aulast=Gross&amp;rft.aufirst=Neil&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHassard1995" class="citation book cs1">Hassard, John (1995). <i>Sociology and Organization Theory: Positivism, Paradigms and Postmodernity</i>. Cambridge Studies in Management. Vol. 20. Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-48458-9" title="Special:BookSources/978-0-521-48458-9"><bdi>978-0-521-48458-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Sociology+and+Organization+Theory%3A+Positivism%2C+Paradigms+and+Postmodernity&amp;rft.series=Cambridge+Studies+in+Management&amp;rft.pub=Cambridge+University+Press&amp;rft.date=1995&amp;rft.isbn=978-0-521-48458-9&amp;rft.aulast=Hassard&amp;rft.aufirst=John&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHayward1960a" class="citation journal cs1">Hayward, J. E. S. (1960a). "Solidarist Syndicalism: Durkheim and DuGuit, part I". <i><a href="/wiki/The_Sociological_Review" title="The Sociological Review">The Sociological Review</a></i>. <b>8</b> (1): 17–36. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1111%2Fj.1467-954X.1960.tb02608.x">10.1111/j.1467-954X.1960.tb02608.x</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:151998089">151998089</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=The+Sociological+Review&amp;rft.atitle=Solidarist+Syndicalism%3A+Durkheim+and+DuGuit%2C+part+I&amp;rft.volume=8&amp;rft.issue=1&amp;rft.pages=17-36&amp;rft.date=1960&amp;rft_id=info%3Adoi%2F10.1111%2Fj.1467-954X.1960.tb02608.x&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A151998089%23id-name%3DS2CID&amp;rft.aulast=Hayward&amp;rft.aufirst=J.+E.+S.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHayward1960b" class="citation journal cs1">Hayward, J. E. S. (1960b). "Solidarist Syndicalism: Durkheim and DuGuit, part II". <i><a href="/wiki/The_Sociological_Review" title="The Sociological Review">The Sociological Review</a></i>. <b>8</b> (2): 185–202. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1111%2Fj.1467-954X.1960.tb01034.x">10.1111/j.1467-954X.1960.tb01034.x</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:144318188">144318188</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=The+Sociological+Review&amp;rft.atitle=Solidarist+Syndicalism%3A+Durkheim+and+DuGuit%2C+part+II&amp;rft.volume=8&amp;rft.issue=2&amp;rft.pages=185-202&amp;rft.date=1960&amp;rft_id=info%3Adoi%2F10.1111%2Fj.1467-954X.1960.tb01034.x&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144318188%23id-name%3DS2CID&amp;rft.aulast=Hayward&amp;rft.aufirst=J.+E.+S.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFInkeles1959" class="citation book cs1">Inkeles, A. (1959). "Personality and social structure". In R. K. Merton; L. Broom; L. S. Cottrell (eds.). <i>Sociological Today</i>. New York: Basic Books. pp. 249–276.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Personality+and+social+structure&amp;rft.btitle=Sociological+Today&amp;rft.place=New+York&amp;rft.pages=249-276&amp;rft.pub=Basic+Books&amp;rft.date=1959&amp;rft.aulast=Inkeles&amp;rft.aufirst=A.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFJohnson1965" class="citation journal cs1">Johnson, Barclay D. (1965). "Durkheim's one cause of suicide". <i><a href="/wiki/American_Sociological_Review" title="American Sociological Review">American Sociological Review</a></i>. <b>30</b> (6): 875–886. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2090966">10.2307/2090966</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2090966">2090966</a>. <a href="/wiki/PMID_(identifier)" class="mw-redirect" title="PMID (identifier)">PMID</a> <a rel="nofollow" class="external text" href="https://pubmed.ncbi.nlm.nih.gov/5846308">5846308</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:43242167">43242167</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=American+Sociological+Review&amp;rft.atitle=Durkheim%27s+one+cause+of+suicide&amp;rft.volume=30&amp;rft.issue=6&amp;rft.pages=875-886&amp;rft.date=1965&amp;rft_id=info%3Apmid%2F5846308&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A43242167%23id-name%3DS2CID&amp;rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2090966%23id-name%3DJSTOR&amp;rft_id=info%3Adoi%2F10.2307%2F2090966&amp;rft.aulast=Johnson&amp;rft.aufirst=Barclay+D.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFJonesSpiro1995" class="citation book cs1">Jones, Robert Alun; Spiro, Rand J. (1995). <a rel="nofollow" class="external text" href="https://archive.org/details/culturesofcomput00susa">"Contextualization, cognitive flexibility, and hypertext: the convergence of interpretive theory, cognitive psychology, and advanced information technologies"</a>. In Susan Leigh Star (ed.). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/culturesofcomput00susa"><i>The Cultures of Computing</i></a></span>. Sociological Review Monographs. Wiley-Blackwell. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-631-19282-4" title="Special:BookSources/978-0-631-19282-4"><bdi>978-0-631-19282-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Contextualization%2C+cognitive+flexibility%2C+and+hypertext%3A+the+convergence+of+interpretive+theory%2C+cognitive+psychology%2C+and+advanced+information+technologies&amp;rft.btitle=The+Cultures+of+Computing&amp;rft.series=Sociological+Review+Monographs&amp;rft.pub=Wiley-Blackwell&amp;rft.date=1995&amp;rft.isbn=978-0-631-19282-4&amp;rft.aulast=Jones&amp;rft.aufirst=Robert+Alun&amp;rft.au=Spiro%2C+Rand+J.&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fculturesofcomput00susa&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLukes1985" class="citation book cs1"><a href="/wiki/Steven_Lukes" title="Steven Lukes">Lukes, Steven</a> (1985). <i><a href="/wiki/%C3%89mile_Durkheim:_His_Life_and_Work" class="mw-redirect" title="Émile Durkheim: His Life and Work">Emile Durkheim: His Life and Work, a Historical and Critical Study</a></i>. Stanford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8047-1283-5" title="Special:BookSources/978-0-8047-1283-5"><bdi>978-0-8047-1283-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Emile+Durkheim%3A+His+Life+and+Work%2C+a+Historical+and+Critical+Study&amp;rft.pub=Stanford+University+Press&amp;rft.date=1985&amp;rft.isbn=978-0-8047-1283-5&amp;rft.aulast=Lukes&amp;rft.aufirst=Steven&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLukes2007" class="citation book cs1"><a href="/wiki/Steven_Lukes" title="Steven Lukes">Lukes, Steven</a> (2007). <a rel="nofollow" class="external text" href="https://www.scribd.com/doc/17634357/Intentional-Acts-and-Institutional-Facts-Essays-on-John-Searles-Social-Ontology-Theory-and-Decision-Library-a">"Searle versus Durkheim"</a>. In Savas Tsohatzidis (ed.). <i>Intentional Acts and Institutional Facts</i>. Dordrecht: Springer. pp. 191–202. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1007%2F978-1-4020-6104-2_9">10.1007/978-1-4020-6104-2_9</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4020-6103-5" title="Special:BookSources/978-1-4020-6103-5"><bdi>978-1-4020-6103-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Searle+versus+Durkheim&amp;rft.btitle=Intentional+Acts+and+Institutional+Facts&amp;rft.place=Dordrecht&amp;rft.pages=191-202&amp;rft.pub=Springer&amp;rft.date=2007&amp;rft_id=info%3Adoi%2F10.1007%2F978-1-4020-6104-2_9&amp;rft.isbn=978-1-4020-6103-5&amp;rft.aulast=Lukes&amp;rft.aufirst=Steven&amp;rft_id=https%3A%2F%2Fwww.scribd.com%2Fdoc%2F17634357%2FIntentional-Acts-and-Institutional-Facts-Essays-on-John-Searles-Social-Ontology-Theory-and-Decision-Library-a&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span><sup class="noprint Inline-Template"><span style="white-space: nowrap;">[<i><a href="/wiki/Wikipedia:Link_rot" title="Wikipedia:Link rot"><span title=" Dead link tagged December 2017">permanent dead link</span></a></i><span style="visibility:hidden; color:transparent; padding-left:2px">‍</span>]</span></sup></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMcKinnon2014" class="citation journal cs1">McKinnon, A. (2014). <a rel="nofollow" class="external text" href="http://aura.abdn.ac.uk/bitstream/2164/3284/1/elementary_metaphors_of_the_religious_life_author_version_doc.pdf">"Elementary forms of the metaphorical life: tropes at work in Durkheim's theory of the religious"</a> <span class="cs1-format">(PDF)</span>. <i><a href="/wiki/Journal_of_Classical_Sociology" title="Journal of Classical Sociology">Journal of Classical Sociology</a></i>. <b>14</b> (2): 203–221. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F1468795x13494130">10.1177/1468795x13494130</a>. <a href="/wiki/Hdl_(identifier)" class="mw-redirect" title="Hdl (identifier)">hdl</a>:<span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://hdl.handle.net/2164%2F3284">2164/3284</a></span>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:144074274">144074274</a>. <a rel="nofollow" class="external text" href="https://ghostarchive.org/archive/20221009/http://aura.abdn.ac.uk/bitstream/2164/3284/1/elementary_metaphors_of_the_religious_life_author_version_doc.pdf">Archived</a> <span class="cs1-format">(PDF)</span> from the original on 9 October 2022.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Journal+of+Classical+Sociology&amp;rft.atitle=Elementary+forms+of+the+metaphorical+life%3A+tropes+at+work+in+Durkheim%27s+theory+of+the+religious&amp;rft.volume=14&amp;rft.issue=2&amp;rft.pages=203-221&amp;rft.date=2014&amp;rft_id=info%3Ahdl%2F2164%2F3284&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144074274%23id-name%3DS2CID&amp;rft_id=info%3Adoi%2F10.1177%2F1468795x13494130&amp;rft.aulast=McKinnon&amp;rft.aufirst=A.&amp;rft_id=http%3A%2F%2Faura.abdn.ac.uk%2Fbitstream%2F2164%2F3284%2F1%2Felementary_metaphors_of_the_religious_life_author_version_doc.pdf&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMeštrović1993" class="citation book cs1"><a href="/wiki/Stjepan_Me%C5%A1trovi%C4%87" title="Stjepan Meštrović">Meštrović, Stjepan</a> (1993) [1988]. <i>Émile Durkheim and the Reformation of Sociology</i>. Lanham, MD: Rowman &amp; Littlefield. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8476-7867-9" title="Special:BookSources/978-0-8476-7867-9"><bdi>978-0-8476-7867-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%C3%89mile+Durkheim+and+the+Reformation+of+Sociology&amp;rft.place=Lanham%2C+MD&amp;rft.pub=Rowman+%26+Littlefield&amp;rft.date=1993&amp;rft.isbn=978-0-8476-7867-9&amp;rft.aulast=Me%C5%A1trovi%C4%87&amp;rft.aufirst=Stjepan&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMorrison2006" class="citation book cs1">Morrison, Ken (2006). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/marxdurkheimwebe0000morr"><i>Marx, Durkheim, Weber: Formations of Modern Social Thought</i></a></span> (2nd ed.). London: SAGE. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7619-7055-2" title="Special:BookSources/978-0-7619-7055-2"><bdi>978-0-7619-7055-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Marx%2C+Durkheim%2C+Weber%3A+Formations+of+Modern+Social+Thought&amp;rft.place=London&amp;rft.edition=2nd&amp;rft.pub=SAGE&amp;rft.date=2006&amp;rft.isbn=978-0-7619-7055-2&amp;rft.aulast=Morrison&amp;rft.aufirst=Ken&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fmarxdurkheimwebe0000morr&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFNefes2013" class="citation journal cs1">Nefes, Türkay Salim (2013). "Ziya Gökalp's adaptation of Emile Durkheim's sociology in his formulation of the modern Turkish nation". <i>International Sociology</i>. <b>28</b> (3): 335–350. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F0268580913479811">10.1177/0268580913479811</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:143694790">143694790</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=International+Sociology&amp;rft.atitle=Ziya+G%C3%B6kalp%27s+adaptation+of+Emile+Durkheim%27s+sociology+in+his+formulation+of+the+modern+Turkish+nation&amp;rft.volume=28&amp;rft.issue=3&amp;rft.pages=335-350&amp;rft.date=2013&amp;rft_id=info%3Adoi%2F10.1177%2F0268580913479811&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A143694790%23id-name%3DS2CID&amp;rft.aulast=Nefes&amp;rft.aufirst=T%C3%BCrkay+Salim&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPals2006" class="citation book cs1">Pals, Daniel L. (2006). "Society as Sacred, Emile Durkheim". <i>Eight Theories of Religion</i>. Oxford University Press. pp. 85–117. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-19-516570-5" title="Special:BookSources/0-19-516570-5"><bdi>0-19-516570-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Society+as+Sacred%2C+Emile+Durkheim&amp;rft.btitle=Eight+Theories+of+Religion&amp;rft.pages=85-117&amp;rft.pub=Oxford+University+Press&amp;rft.date=2006&amp;rft.isbn=0-19-516570-5&amp;rft.aulast=Pals&amp;rft.aufirst=Daniel+L.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPickering2001" class="citation book cs1">Pickering, W. S. F. (2001). "The enigma of Durkheim's Jewishness". <i>Critical Assessments of Leading Sociologists</i>. Vol. 1. In conjunction with the British Centre for Durkheimian Studies. Routledge. pp. 62–87. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-4152-0561-0" title="Special:BookSources/978-0-4152-0561-0"><bdi>978-0-4152-0561-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=The+enigma+of+Durkheim%27s+Jewishness&amp;rft.btitle=Critical+Assessments+of+Leading+Sociologists&amp;rft.pages=62-87&amp;rft.pub=Routledge&amp;rft.date=2001&amp;rft.isbn=978-0-4152-0561-0&amp;rft.aulast=Pickering&amp;rft.aufirst=W.+S.+F.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPickering2012" class="citation book cs1">Pickering, W. S. F. (2012). "Reflections on the death of Émile Durkheim". In W. S. F. Pickering; Massimo Rosati (eds.). <i>Suffering and Evil: The Durkheimian Legacy. Essays in Commemoration of the 90th Anniversary of Durkheim's Death</i> (1st paperback ed.). New York: Berghahn Books. pp. 11–28. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0857456458" title="Special:BookSources/978-0857456458"><bdi>978-0857456458</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Reflections+on+the+death+of+%C3%89mile+Durkheim&amp;rft.btitle=Suffering+and+Evil%3A+The+Durkheimian+Legacy.+Essays+in+Commemoration+of+the+90th+Anniversary+of+Durkheim%27s+Death&amp;rft.place=New+York&amp;rft.pages=11-28&amp;rft.edition=1st+paperback&amp;rft.pub=Berghahn+Books&amp;rft.date=2012&amp;rft.isbn=978-0857456458&amp;rft.aulast=Pickering&amp;rft.aufirst=W.+S.+F.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPoggi2000" class="citation book cs1">Poggi, Gianfranco (2000). <i>Durkheim</i>. Oxford: Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-878087-8" title="Special:BookSources/978-0-19-878087-8"><bdi>978-0-19-878087-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Durkheim&amp;rft.place=Oxford&amp;rft.pub=Oxford+University+Press&amp;rft.date=2000&amp;rft.isbn=978-0-19-878087-8&amp;rft.aulast=Poggi&amp;rft.aufirst=Gianfranco&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPopeDanigelis1981" class="citation journal cs1">Pope, Whitney; Danigelis, Nick (1981). "Sociology's "one law"<span class="cs1-kern-right"></span>". <i>Social Forces</i>. <b>60</b> (2): 496–514. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1093%2Fsf%2F60.2.495">10.1093/sf/60.2.495</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2578447">2578447</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Social+Forces&amp;rft.atitle=Sociology%27s+%22one+law%22&amp;rft.volume=60&amp;rft.issue=2&amp;rft.pages=496-514&amp;rft.date=1981&amp;rft_id=info%3Adoi%2F10.1093%2Fsf%2F60.2.495&amp;rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2578447%23id-name%3DJSTOR&amp;rft.aulast=Pope&amp;rft.aufirst=Whitney&amp;rft.au=Danigelis%2C+Nick&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPopolo2011" class="citation book cs1">Popolo, Damian (2011). <i>A New Science of International Relations: Modernity, Complexity and the Kosovo Conflict</i>. Ashgate Publishing. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4094-1226-7" title="Special:BookSources/978-1-4094-1226-7"><bdi>978-1-4094-1226-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=A+New+Science+of+International+Relations%3A+Modernity%2C+Complexity+and+the+Kosovo+Conflict&amp;rft.pub=Ashgate+Publishing&amp;rft.date=2011&amp;rft.isbn=978-1-4094-1226-7&amp;rft.aulast=Popolo&amp;rft.aufirst=Damian&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSearle2006" class="citation journal cs1">Searle, John (2006). "Durkheim versus Searle and the waves of thought: reply to Gross". <i>Anthropological Theory</i>. <b>6</b> (1): 57–69. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F1463499606061735">10.1177/1463499606061735</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:144144906">144144906</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Anthropological+Theory&amp;rft.atitle=Durkheim+versus+Searle+and+the+waves+of+thought%3A+reply+to+Gross&amp;rft.volume=6&amp;rft.issue=1&amp;rft.pages=57-69&amp;rft.date=2006&amp;rft_id=info%3Adoi%2F10.1177%2F1463499606061735&amp;rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144144906%23id-name%3DS2CID&amp;rft.aulast=Searle&amp;rft.aufirst=John&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSelvin1965" class="citation book cs1">Selvin, Hanan C. (1965). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/emiledurkheim0000nisb">"Durkheim's <i>Suicide</i>: further thoughts on a methodological classic"</a></span>. In Robert A. Nisbet (ed.). <i>Émile Durkheim</i>. Englewood Cliffs, NJ: Prentice Hall. pp. <a rel="nofollow" class="external text" href="https://archive.org/details/emiledurkheim0000nisb/page/113">113–136</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Durkheim%27s+Suicide%3A+further+thoughts+on+a+methodological+classic&amp;rft.btitle=%C3%89mile+Durkheim&amp;rft.place=Englewood+Cliffs%2C+NJ&amp;rft.pages=113-136&amp;rft.pub=Prentice+Hall&amp;rft.date=1965&amp;rft.aulast=Selvin&amp;rft.aufirst=Hanan+C.&amp;rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Femiledurkheim0000nisb&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFStarkBainbridge1996" class="citation book cs1">Stark, Rodney; Bainbridge, William Sims (1996). <i>Religion, Deviance and Social Control</i>. Routledge. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780415915298" title="Special:BookSources/9780415915298"><bdi>9780415915298</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Religion%2C+Deviance+and+Social+Control&amp;rft.pub=Routledge&amp;rft.date=1996&amp;rft.isbn=9780415915298&amp;rft.aulast=Stark&amp;rft.aufirst=Rodney&amp;rft.au=Bainbridge%2C+William+Sims&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFStrenski1997" class="citation book cs1">Strenski, Ivan (1997). <i>Durkheim and the Jews of France</i>. Chicago, IL: University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-226-77735-1" title="Special:BookSources/978-0-226-77735-1"><bdi>978-0-226-77735-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Durkheim+and+the+Jews+of+France&amp;rft.place=Chicago%2C+IL&amp;rft.pub=University+of+Chicago+Press&amp;rft.date=1997&amp;rft.isbn=978-0-226-77735-1&amp;rft.aulast=Strenski&amp;rft.aufirst=Ivan&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSztompka2002" class="citation book cs1"><a href="/wiki/Piotr_Sztompka" title="Piotr Sztompka">Sztompka, Piotr</a> (2002). <i>Socjologia</i>. Znak. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-83-240-0218-4" title="Special:BookSources/978-83-240-0218-4"><bdi>978-83-240-0218-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Socjologia&amp;rft.pub=Znak&amp;rft.date=2002&amp;rft.isbn=978-83-240-0218-4&amp;rft.aulast=Sztompka&amp;rft.aufirst=Piotr&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFThomassen2012" class="citation journal cs1"><a href="/wiki/Bjorn_Thomassen" class="mw-redirect" title="Bjorn Thomassen">Thomassen, Bjørn</a> (2012). "Émile Durkheim between Gabriel Tarde and Arnold van Gennep: founding moments of sociology and anthropology". <i>Social Anthropology</i>. <b>20</b> (3): 231–249. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1111%2Fj.1469-8676.2012.00204.x">10.1111/j.1469-8676.2012.00204.x</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=Social+Anthropology&amp;rft.atitle=%C3%89mile+Durkheim+between+Gabriel+Tarde+and+Arnold+van+Gennep%3A+founding+moments+of+sociology+and+anthropology&amp;rft.volume=20&amp;rft.issue=3&amp;rft.pages=231-249&amp;rft.date=2012&amp;rft_id=info%3Adoi%2F10.1111%2Fj.1469-8676.2012.00204.x&amp;rft.aulast=Thomassen&amp;rft.aufirst=Bj%C3%B8rn&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFThompson2002" class="citation book cs1">Thompson, Kenneth (2002). <i>Émile Durkheim</i> (2nd ed.). Routledge. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-415-28530-8" title="Special:BookSources/978-0-415-28530-8"><bdi>978-0-415-28530-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%C3%89mile+Durkheim&amp;rft.edition=2nd&amp;rft.pub=Routledge&amp;rft.date=2002&amp;rft.isbn=978-0-415-28530-8&amp;rft.aulast=Thompson&amp;rft.aufirst=Kenneth&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFvan_PoppelDay1996" class="citation journal cs1">van Poppel, Frans; Day, Lincoln H. (1996). "AtTest of Durkheim's theory of suicide – without committing the "ecological fallacy"<span class="cs1-kern-right"></span>". <i>American Sociological Review</i>. <b>61</b> (3): 500–507. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2096361">10.2307/2096361</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2096361">2096361</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=American+Sociological+Review&amp;rft.atitle=AtTest+of+Durkheim%27s+theory+of+suicide+%E2%80%93+without+committing+the+%22ecological+fallacy%22&amp;rft.volume=61&amp;rft.issue=3&amp;rft.pages=500-507&amp;rft.date=1996&amp;rft_id=info%3Adoi%2F10.2307%2F2096361&amp;rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2096361%23id-name%3DJSTOR&amp;rft.aulast=van+Poppel&amp;rft.aufirst=Frans&amp;rft.au=Day%2C+Lincoln+H.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li></ul> </div> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(10)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="Further_reading">Further reading</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=30" title="Edit section: Further reading" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-10 collapsible-block" id="mf-section-10"> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239549316"><div class="refbegin refbegin-columns references-column-width" style="column-width: 40em"> <ul><li><a href="/wiki/Robert_N._Bellah" title="Robert N. Bellah">Bellah, Robert N.</a> (ed.) (1973). <i>Emile Durkheim: On Morality and Society, Selected Writings</i>. Chicago: The University of Chicago Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-226-17336-8" title="Special:BookSources/978-0-226-17336-8">978-0-226-17336-8</a>).</li> <li><a href="/wiki/Roger_Cotterrell" title="Roger Cotterrell">Cotterrell, Roger</a> (1999). <i>Emile Durkheim: Law in a Moral Domain.</i> Edinburgh University Press / Stanford University Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-8047-3808-4" title="Special:BookSources/0-8047-3808-4">0-8047-3808-4</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8047-3808-8" title="Special:BookSources/978-0-8047-3808-8">978-0-8047-3808-8</a>).</li> <li><a href="/wiki/Roger_Cotterrell" title="Roger Cotterrell">Cotterrell, Roger</a> (ed.) (2010). <i>Emile Durkheim: Justice, Morality and Politics.</i> Ashgate (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7546-2711-1" title="Special:BookSources/978-0-7546-2711-1">978-0-7546-2711-1</a>).</li> <li>Douglas, Jack D. (1973). <i>The Social Meanings of Suicide.</i> Princeton University Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-691-02812-5" title="Special:BookSources/978-0-691-02812-5">978-0-691-02812-5</a>).</li> <li>Eitzen, Stanley D. and Maxine Baca Zinn (1997). <i>Social Problems</i> (11th ed.). Needham Heights, MA: Allyn and Bacon (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-205-54796-6" title="Special:BookSources/0-205-54796-6">0-205-54796-6</a>).</li> <li><a href="/wiki/Anthony_Giddens" title="Anthony Giddens">Giddens, Anthony</a> (ed.) (1972). <i>Emile Durkheim: Selected Writings</i>. London: Cambridge University Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-521-09712-6" title="Special:BookSources/0-521-09712-6">0-521-09712-6</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-09712-3" title="Special:BookSources/978-0-521-09712-3">978-0-521-09712-3</a>).</li> <li>Giddens, Anthony (ed.) (1986). <i>Durkheim on Politics and the State</i>. Cambridge: Polity Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-7456-0131-6" title="Special:BookSources/0-7456-0131-6">0-7456-0131-6</a>).</li> <li>Henslin, James M. (1996). <i>Essentials of Sociology: A Down-to-Earth Approach</i>. Needham Heights, MA: Allyn and Bacon (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-205-17480-9" title="Special:BookSources/0-205-17480-9">0-205-17480-9</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-205-17480-5" title="Special:BookSources/978-0-205-17480-5">978-0-205-17480-5</a>).</li> <li>Jones, Susan Stedman (2001). <i>Durkheim Reconsidered</i>. Polity (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-7456-1616-X" title="Special:BookSources/0-7456-1616-X">0-7456-1616-X</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7456-1616-2" title="Special:BookSources/978-0-7456-1616-2">978-0-7456-1616-2</a>).</li> <li><a href="/wiki/Charles_Lemert" title="Charles Lemert">Lemert, Charles</a> (2006). <i>Durkheim's Ghosts: Cultural Logics and Social Things</i>. Cambridge University Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-521-84266-2" title="Special:BookSources/0-521-84266-2">0-521-84266-2</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-84266-2" title="Special:BookSources/978-0-521-84266-2">978-0-521-84266-2</a>).</li> <li>Leroux, Robert, <i>Histoire et sociologie en France. De l'histoire-science à la sociologie durkheimienne</i>, Paris, Presses Universitaires de France, 1998.</li> <li><a href="/wiki/David_Lockwood_(sociologist)" title="David Lockwood (sociologist)">Lockwood, David</a> (1992). <i>Solidarity and Schism: "The Problem of Disorder" in Durkheimian and Marxist Sociology</i>. Oxford: Clarendon Press (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-19-827717-2" title="Special:BookSources/0-19-827717-2">0-19-827717-2</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-827717-0" title="Special:BookSources/978-0-19-827717-0">978-0-19-827717-0</a>).</li> <li>Macionis, John J. (1991). Sociology (3rd ed.). Englewood Cliffs, New Jersey: Prentice Hall. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-13-820358-X" title="Special:BookSources/0-13-820358-X">0-13-820358-X</a>.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFOsipova1989" class="citation book cs1">Osipova, Elena (1989). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20110514104128/http://su-ltd.mylivepage.ru/file/2715/6547_Kon_History_of_Classical_Sociology.zip">"Emile Durkheim's Sociology"</a>. In <a href="/wiki/Igor_Kon" title="Igor Kon">Igor Kon</a> (ed.). <i>A History of Classical Sociology</i>. Translated by H. Campbell Creighton. <a href="/wiki/Moscow" title="Moscow">Moscow</a>: <a href="/wiki/Progress_Publishers" title="Progress Publishers">Progress Publishers</a>. pp. 206–254. Archived from <a rel="nofollow" class="external text" href="http://su-ltd.mylivepage.ru/file/2715/6547_Kon_History_of_Classical_Sociology.zip">the original</a> <span class="cs1-format">(DOC, DjVu)</span> on 14 May 2011.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Emile+Durkheim%27s+Sociology&amp;rft.btitle=A+History+of+Classical+Sociology&amp;rft.place=Moscow&amp;rft.pages=206-254&amp;rft.pub=Progress+Publishers&amp;rft.date=1989&amp;rft.aulast=Osipova&amp;rft.aufirst=Elena&amp;rft_id=http%3A%2F%2Fsu-ltd.mylivepage.ru%2Ffile%2F2715%2F6547_Kon_History_of_Classical_Sociology.zip&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3A%C3%89mile+Durkheim" class="Z3988"></span></li> <li>Pickering, W. S. F. (2000). <i>Durkheim and Representations</i>, Routledge (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-415-19090-8" title="Special:BookSources/0-415-19090-8">0-415-19090-8</a>).</li> <li>Pickering, W. S. F. (ed.) (1979). <i>Durkheim: Essays on Morals and Education</i>, Routledge &amp; Kegan Paul (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-7100-0321-8" title="Special:BookSources/0-7100-0321-8">0-7100-0321-8</a>).</li> <li>Pickering, W. S. F. (ed.) (1975). <i>Durkheim on Religion</i>, Routledge &amp; Kegan Paul (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-7100-8108-1" title="Special:BookSources/0-7100-8108-1">0-7100-8108-1</a>).</li> <li>Siegel, Larry J (2007). <i>Criminology: Theories, Patterns, and Typologies</i> (7th ed.) Wadsworth/Thomson Learning (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-495-00572-X" title="Special:BookSources/0-495-00572-X">0-495-00572-X</a>, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-495-00572-8" title="Special:BookSources/978-0-495-00572-8">978-0-495-00572-8</a>).</li> <li>Tekiner, Deniz (2002). "German Idealist Foundations of Durkheim's Sociology and Teleology of Knowledge", <i>Theory and Science</i>, III, 1, <a rel="nofollow" class="external text" href="http://theoryandscience.icaap.org/content/vol003.001/tekiner.html">Online publication</a>.</li></ul> </div> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(11)"><span class="indicator mf-icon mf-icon-expand mf-icon--small"></span><h2 id="External_links">External links</h2><span class="mw-editsection"> <a role="button" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=edit&amp;section=31" title="Edit section: External links" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> <span class="minerva-icon minerva-icon--edit"></span> <span>edit</span> </a> </span> </div><section class="mf-section-11 collapsible-block" id="mf-section-11"> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output .side-box-imageright{padding:2px 0.9em 2px 0;text-align:center}@media(min-width:500px){.mw-parser-output .side-box-flex{display:flex;align-items:center}.mw-parser-output .side-box-text{flex:1;min-width:0}}@media(min-width:720px){.mw-parser-output .side-box{width:238px}.mw-parser-output .side-box-right{clear:right;float:right;margin-left:1em}.mw-parser-output .side-box-left{margin-right:1em}}</style><div class="side-box metadata side-box-right"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style> <div class="side-box-abovebelow"> <a href="/wiki/Wikipedia:The_Wikipedia_Library" title="Wikipedia:The Wikipedia Library">Library resources</a> about <br> <b>Émile Durkheim</b> <hr></div> <div class="side-box-flex"> <div class="side-box-text plainlist"><ul><li><a class="external text" href="https://ftl.toolforge.org/cgi-bin/ftl?st=wp&amp;su=Emile+Durkheim">Resources in your library</a></li> <li><a class="external text" href="https://ftl.toolforge.org/cgi-bin/ftl?st=wp&amp;su=Emile+Durkheim&amp;library=0CHOOSE0">Resources in other libraries</a></li> </ul></div></div> <div class="side-box-abovebelow"><b>By Émile Durkheim</b> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1126788409"><div class="plainlist"> <ul><li><a class="external text" href="https://ftl.toolforge.org/cgi-bin/ftl?at=wp&amp;au=Emile+Durkheim">Resources in your library</a></li> <li><a class="external text" href="https://ftl.toolforge.org/cgi-bin/ftl?at=wp&amp;au=Emile+Durkheim&amp;library=0CHOOSE0">Resources in other libraries</a></li></ul> </div></div> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1235681985"><style data-mw-deduplicate="TemplateStyles:r1250146164">.mw-parser-output .sister-box .side-box-abovebelow{padding:0.75em 0;text-align:center}.mw-parser-output .sister-box .side-box-abovebelow>b{display:block}.mw-parser-output .sister-box .side-box-text>ul{border-top:1px solid #aaa;padding:0.75em 0;width:217px;margin:0 auto}.mw-parser-output .sister-box .side-box-text>ul>li{min-height:31px}.mw-parser-output .sister-logo{display:inline-block;width:31px;line-height:31px;vertical-align:middle;text-align:center}.mw-parser-output .sister-link{display:inline-block;margin-left:4px;width:182px;vertical-align:middle}@media print{body.ns-0 .mw-parser-output .sistersitebox{display:none!important}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-v2.svg"]{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-v2.svg"]{background-color:white}}</style><div role="navigation" aria-labelledby="sister-projects" class="side-box metadata side-box-right sister-box sistersitebox plainlinks"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1126788409"> <div class="side-box-abovebelow"> <b>Émile Durkheim</b> at Wikipedia's <a href="/wiki/Wikipedia:Wikimedia_sister_projects" title="Wikipedia:Wikimedia sister projects"><span id="sister-projects">sister projects</span></a></div> <div class="side-box-flex"> <div class="side-box-text plainlist"><ul><li><span class="sister-logo"><span class="mw-valign-middle" typeof="mw:File"><span><noscript><img 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typeof="mw:File"><span><noscript><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Wikiversity_logo_2017.svg/27px-Wikiversity_logo_2017.svg.png" decoding="async" width="27" height="22" class="mw-file-element" data-file-width="626" data-file-height="512"></noscript><span class="lazy-image-placeholder" style="width: 27px;height: 22px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Wikiversity_logo_2017.svg/27px-Wikiversity_logo_2017.svg.png" data-alt="" data-width="27" data-height="22" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Wikiversity_logo_2017.svg/41px-Wikiversity_logo_2017.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Wikiversity_logo_2017.svg/54px-Wikiversity_logo_2017.svg.png 2x" data-class="mw-file-element">&nbsp;</span></span></span></span><span class="sister-link"><a href="https://en.wikiversity.org/wiki/Special:Search/%C3%89mile_Durkheim" class="extiw" title="v:Special:Search/Émile Durkheim">Resources</a> from Wikiversity</span></li></ul></div></div> </div> <ul><li>Resources related to research : <a rel="nofollow" class="external text" href="http://www.berose.fr/">BEROSE - International Encyclopaedia of the Histories of Anthropology</a>. <a rel="nofollow" class="external text" href="http://www.berose.fr/rubrique800.html?lang=en">"Durkheim, Émile (1858-1917)"</a>, Paris, 2015. (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://www.worldcat.org/search?fq=x0:jrnl&amp;q=n2:2648-2770">2648-2770</a>)</li> <li><a rel="nofollow" class="external text" href="https://www.gutenberg.org/ebooks/author/40654">Works by Emile Durkheim</a> at <a href="/wiki/Project_Gutenberg" title="Project Gutenberg">Project Gutenberg</a></li> <li><a rel="nofollow" class="external text" href="https://archive.org/search.php?query=%28%28%28%22%C3%89mile%22%20OR%20Emile%29%20AND%20%28%22Durkheim%22%20OR%20Durkheim%29%29%20OR%20%28%221858-1917%22%20AND%20Durkheim%29%29%20AND%20%28-mediatype:software%29">Works by or about Émile Durkheim</a> at the <a href="/wiki/Internet_Archive" title="Internet Archive">Internet Archive</a></li> <li><a rel="nofollow" class="external text" href="https://librivox.org/author/16373">Works by Émile Durkheim</a> at <a href="/wiki/LibriVox" title="LibriVox">LibriVox</a> (public domain audiobooks) <span typeof="mw:File"><span><noscript><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/15px-Speaker_Icon.svg.png" decoding="async" width="15" height="15" class="mw-file-element" data-file-width="500" data-file-height="500"></noscript><span class="lazy-image-placeholder" style="width: 15px;height: 15px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/15px-Speaker_Icon.svg.png" data-alt="" data-width="15" data-height="15" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/23px-Speaker_Icon.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/30px-Speaker_Icon.svg.png 2x" data-class="mw-file-element">&nbsp;</span></span></span></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20120818023107/http://www.hei-hep.com/">L'Ecoles des Hautes Etudes Internationales et Poltiques HEI-HEP</a></li> <li><a rel="nofollow" class="external text" href="http://durkheim.uchicago.edu/">The Durkheim pages (University of Chicago)</a></li> <li><a rel="nofollow" class="external text" href="http://digitaldurkheim.hypotheses.org/">DD – Digital Durkheim</a></li> <li><a rel="nofollow" class="external text" href="http://socserv.mcmaster.ca/econ/ugcm/3ll3/durkheim/index.html">Bibliography on Durkheim (McMaster University)</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20171020012350/http://socserv.mcmaster.ca/econ/ugcm/3ll3/durkheim/index.html">Archived</a> 20 October 2017 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><a rel="nofollow" class="external text" href="http://www.unc.edu/~elliott/durkheim.html">Annotated bibliography on Durkheim and Religion (University of North Carolina)</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20121009144958/http://www.unc.edu/~elliott/durkheim.html">Archived</a> 9 October 2012 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20170613203101/http://www.bolenderinitiatives.com/sociology/emile-durkheim-1858-1917">Review material for studying Émile Durkheim</a></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20181020094005/http://imm.ehess.fr/">Institut Marcel Mauss à l'EHESS</a></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation encyclopaedia cs1"><a rel="nofollow" class="external text" href="http://www.iep.utm.edu/durkheim">"Émile Durkheim"</a>. <i><a href="/wiki/Internet_Encyclopedia_of_Philosophy" title="Internet Encyclopedia of Philosophy">Internet Encyclopedia of Philosophy</a></i>.</cite><span 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Rendering was triggered because: page-view --> </section></div> <!-- MobileFormatter took 0.058 seconds --><!--esi <esi:include src="/esitest-fa8a495983347898/content" /> --><noscript><img src="https://login.m.wikimedia.org/wiki/Special:CentralAutoLogin/start?type=1x1&amp;mobile=1" alt="" width="1" height="1" style="border: none; position: absolute;"></noscript> <div class="printfooter" data-nosnippet="">Retrieved from "<a dir="ltr" href="https://en.wikipedia.org/w/index.php?title=Émile_Durkheim&amp;oldid=1258776172">https://en.wikipedia.org/w/index.php?title=Émile_Durkheim&amp;oldid=1258776172</a>"</div></div> </div> <div class="post-content" id="page-secondary-actions"> </div> </main> <footer class="mw-footer minerva-footer" role="contentinfo"> <a class="last-modified-bar" href="/w/index.php?title=%C3%89mile_Durkheim&amp;action=history"> <div class="post-content last-modified-bar__content"> <span class="minerva-icon minerva-icon-size-medium minerva-icon--modified-history"></span> <span class="last-modified-bar__text modified-enhancement" data-user-name="129.97.124.0" data-user-gender="unknown" data-timestamp="1732203715"> <span>Last edited on 21 November 2024, at 15:41</span> </span> <span class="minerva-icon minerva-icon-size-small minerva-icon--expand"></span> </div> </a> <div class="post-content footer-content"> <div id='mw-data-after-content'> <div class="read-more-container"></div> </div> <div id="p-lang"> <h4>Languages</h4> <section> <ul id="p-variants" class="minerva-languages"></ul> <ul class="minerva-languages"><li class="interlanguage-link interwiki-af mw-list-item"><a href="https://af.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Afrikaans" lang="af" hreflang="af" data-title="Émile Durkheim" data-language-autonym="Afrikaans" data-language-local-name="Afrikaans" class="interlanguage-link-target"><span>Afrikaans</span></a></li><li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D8%A5%D9%85%D9%8A%D9%84_%D8%AF%D9%88%D8%B1%D9%83%D8%A7%D9%8A%D9%85" title="إميل دوركايم – Arabic" lang="ar" hreflang="ar" data-title="إميل دوركايم" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-an mw-list-item"><a href="https://an.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Aragonese" lang="an" hreflang="an" data-title="Émile Durkheim" data-language-autonym="Aragonés" data-language-local-name="Aragonese" class="interlanguage-link-target"><span>Aragonés</span></a></li><li class="interlanguage-link interwiki-ast mw-list-item"><a href="https://ast.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Asturian" lang="ast" hreflang="ast" data-title="Émile Durkheim" data-language-autonym="Asturianu" data-language-local-name="Asturian" class="interlanguage-link-target"><span>Asturianu</span></a></li><li class="interlanguage-link interwiki-az mw-list-item"><a href="https://az.wikipedia.org/wiki/Emil_D%C3%BCrkheym" title="Emil Dürkheym – Azerbaijani" lang="az" hreflang="az" data-title="Emil Dürkheym" data-language-autonym="Azərbaycanca" data-language-local-name="Azerbaijani" class="interlanguage-link-target"><span>Azərbaycanca</span></a></li><li class="interlanguage-link interwiki-azb mw-list-item"><a href="https://azb.wikipedia.org/wiki/%D8%A7%D9%85%DB%8C%D9%84_%D8%AF%D9%88%D8%B1%DA%A9%DB%8C%D9%85" title="امیل دورکیم – South Azerbaijani" lang="azb" hreflang="azb" data-title="امیل دورکیم" data-language-autonym="تۆرکجه" data-language-local-name="South Azerbaijani" class="interlanguage-link-target"><span>تۆرکجه</span></a></li><li class="interlanguage-link interwiki-bn mw-list-item"><a href="https://bn.wikipedia.org/wiki/%E0%A6%8F%E0%A6%AE%E0%A6%BF%E0%A6%B2_%E0%A6%A6%E0%A7%8D%E0%A6%AF%E0%A7%81%E0%A6%B0%E0%A7%8D%E0%A6%95%E0%A6%BE%E0%A6%87%E0%A6%AE" title="এমিল দ্যুর্কাইম – Bangla" lang="bn" hreflang="bn" data-title="এমিল দ্যুর্কাইম" data-language-autonym="বাংলা" data-language-local-name="Bangla" class="interlanguage-link-target"><span>বাংলা</span></a></li><li class="interlanguage-link interwiki-bjn mw-list-item"><a href="https://bjn.wikipedia.org/wiki/Emile_Durkheim" title="Emile Durkheim – Banjar" lang="bjn" hreflang="bjn" data-title="Emile Durkheim" data-language-autonym="Banjar" data-language-local-name="Banjar" class="interlanguage-link-target"><span>Banjar</span></a></li><li class="interlanguage-link interwiki-zh-min-nan mw-list-item"><a href="https://zh-min-nan.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Minnan" lang="nan" hreflang="nan" data-title="Émile Durkheim" data-language-autonym="閩南語 / Bân-lâm-gú" data-language-local-name="Minnan" class="interlanguage-link-target"><span>閩南語 / Bân-lâm-gú</span></a></li><li class="interlanguage-link interwiki-be mw-list-item"><a href="https://be.wikipedia.org/wiki/%D0%AD%D0%BC%D1%96%D0%BB%D1%8C_%D0%94%D0%B7%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC" title="Эміль Дзюркгейм – Belarusian" lang="be" hreflang="be" data-title="Эміль Дзюркгейм" data-language-autonym="Беларуская" data-language-local-name="Belarusian" class="interlanguage-link-target"><span>Беларуская</span></a></li><li class="interlanguage-link interwiki-bg mw-list-item"><a href="https://bg.wikipedia.org/wiki/%D0%95%D0%BC%D0%B8%D0%BB_%D0%94%D1%8E%D1%80%D0%BA%D0%B5%D0%BC" title="Емил Дюркем – Bulgarian" lang="bg" hreflang="bg" data-title="Емил Дюркем" data-language-autonym="Български" data-language-local-name="Bulgarian" class="interlanguage-link-target"><span>Български</span></a></li><li class="interlanguage-link interwiki-bs mw-list-item"><a href="https://bs.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Bosnian" lang="bs" hreflang="bs" data-title="Émile Durkheim" data-language-autonym="Bosanski" data-language-local-name="Bosnian" class="interlanguage-link-target"><span>Bosanski</span></a></li><li class="interlanguage-link interwiki-br mw-list-item"><a href="https://br.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Breton" lang="br" hreflang="br" data-title="Émile Durkheim" data-language-autonym="Brezhoneg" data-language-local-name="Breton" class="interlanguage-link-target"><span>Brezhoneg</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Catalan" lang="ca" hreflang="ca" data-title="Émile Durkheim" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Czech" lang="cs" hreflang="cs" data-title="Émile Durkheim" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-cy mw-list-item"><a href="https://cy.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Welsh" lang="cy" hreflang="cy" data-title="Émile Durkheim" data-language-autonym="Cymraeg" data-language-local-name="Welsh" class="interlanguage-link-target"><span>Cymraeg</span></a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Danish" lang="da" hreflang="da" data-title="Émile Durkheim" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target"><span>Dansk</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – German" lang="de" hreflang="de" data-title="Émile Durkheim" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-et mw-list-item"><a href="https://et.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Estonian" lang="et" hreflang="et" data-title="Émile Durkheim" data-language-autonym="Eesti" data-language-local-name="Estonian" class="interlanguage-link-target"><span>Eesti</span></a></li><li class="interlanguage-link interwiki-el mw-list-item"><a href="https://el.wikipedia.org/wiki/%CE%95%CE%BC%CE%AF%CE%BB_%CE%9D%CF%84%CE%B9%CF%81%CE%BA%CE%AD%CE%BC" title="Εμίλ Ντιρκέμ – Greek" lang="el" hreflang="el" data-title="Εμίλ Ντιρκέμ" data-language-autonym="Ελληνικά" data-language-local-name="Greek" class="interlanguage-link-target"><span>Ελληνικά</span></a></li><li class="interlanguage-link interwiki-myv mw-list-item"><a href="https://myv.wikipedia.org/wiki/%D0%AD%D0%BC%D0%B8%D0%BB%D1%8C_%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC" title="Эмиль Дюркгейм – Erzya" lang="myv" hreflang="myv" data-title="Эмиль Дюркгейм" data-language-autonym="Эрзянь" data-language-local-name="Erzya" class="interlanguage-link-target"><span>Эрзянь</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Spanish" lang="es" hreflang="es" data-title="Émile Durkheim" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Esperanto" lang="eo" hreflang="eo" data-title="Émile Durkheim" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-eu badge-Q17437796 badge-featuredarticle mw-list-item" title="featured article badge"><a href="https://eu.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Basque" lang="eu" hreflang="eu" data-title="Émile Durkheim" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D8%A7%D9%85%DB%8C%D9%84_%D8%AF%D9%88%D8%B1%DA%A9%DB%8C%D9%85" title="امیل دورکیم – Persian" lang="fa" hreflang="fa" data-title="امیل دورکیم" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target"><span>فارسی</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – French" lang="fr" hreflang="fr" data-title="Émile Durkheim" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-fy mw-list-item"><a href="https://fy.wikipedia.org/wiki/Emile_Durkheim" title="Emile Durkheim – Western Frisian" lang="fy" hreflang="fy" data-title="Emile Durkheim" data-language-autonym="Frysk" data-language-local-name="Western Frisian" class="interlanguage-link-target"><span>Frysk</span></a></li><li class="interlanguage-link interwiki-fur mw-list-item"><a href="https://fur.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Friulian" lang="fur" hreflang="fur" data-title="Émile Durkheim" data-language-autonym="Furlan" data-language-local-name="Friulian" class="interlanguage-link-target"><span>Furlan</span></a></li><li class="interlanguage-link interwiki-gl mw-list-item"><a href="https://gl.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Galician" lang="gl" hreflang="gl" data-title="Émile Durkheim" data-language-autonym="Galego" data-language-local-name="Galician" class="interlanguage-link-target"><span>Galego</span></a></li><li class="interlanguage-link interwiki-gu mw-list-item"><a href="https://gu.wikipedia.org/wiki/%E0%AA%8F%E0%AA%AE%E0%AA%BF%E0%AA%B2_%E0%AA%A6%E0%AA%B0%E0%AB%8D%E0%AA%96%E0%AB%87%E0%AA%AE" title="એમિલ દર્ખેમ – Gujarati" lang="gu" hreflang="gu" data-title="એમિલ દર્ખેમ" data-language-autonym="ગુજરાતી" data-language-local-name="Gujarati" class="interlanguage-link-target"><span>ગુજરાતી</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EC%97%90%EB%B0%80_%EB%92%A4%EB%A5%B4%EC%BC%90" title="에밀 뒤르켐 – Korean" lang="ko" hreflang="ko" data-title="에밀 뒤르켐" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D4%B7%D5%B4%D5%AB%D5%AC_%D4%B4%D5%B5%D5%B8%D6%82%D6%80%D5%AF%D5%B0%D5%A1%D5%B5%D5%B4" title="Էմիլ Դյուրկհայմ – Armenian" lang="hy" hreflang="hy" data-title="Էմիլ Դյուրկհայմ" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target"><span>Հայերեն</span></a></li><li class="interlanguage-link interwiki-hi mw-list-item"><a href="https://hi.wikipedia.org/wiki/%E0%A4%87%E0%A4%AE%E0%A4%BE%E0%A4%88%E0%A4%B2_%E0%A4%A6%E0%A5%81%E0%A4%B0%E0%A5%8D%E0%A4%96%E0%A5%80%E0%A4%AE" title="इमाईल दुर्खीम – Hindi" lang="hi" hreflang="hi" data-title="इमाईल दुर्खीम" data-language-autonym="हिन्दी" data-language-local-name="Hindi" class="interlanguage-link-target"><span>हिन्दी</span></a></li><li class="interlanguage-link interwiki-hr mw-list-item"><a href="https://hr.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Croatian" lang="hr" hreflang="hr" data-title="Émile Durkheim" data-language-autonym="Hrvatski" data-language-local-name="Croatian" class="interlanguage-link-target"><span>Hrvatski</span></a></li><li class="interlanguage-link interwiki-io mw-list-item"><a href="https://io.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Ido" lang="io" hreflang="io" data-title="Émile Durkheim" data-language-autonym="Ido" data-language-local-name="Ido" class="interlanguage-link-target"><span>Ido</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Indonesian" lang="id" hreflang="id" data-title="Émile Durkheim" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-ia mw-list-item"><a href="https://ia.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Interlingua" lang="ia" hreflang="ia" data-title="Émile Durkheim" data-language-autonym="Interlingua" data-language-local-name="Interlingua" class="interlanguage-link-target"><span>Interlingua</span></a></li><li class="interlanguage-link interwiki-is mw-list-item"><a href="https://is.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Icelandic" lang="is" hreflang="is" data-title="Émile Durkheim" data-language-autonym="Íslenska" data-language-local-name="Icelandic" class="interlanguage-link-target"><span>Íslenska</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Italian" lang="it" hreflang="it" data-title="Émile Durkheim" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%90%D7%9E%D7%99%D7%9C_%D7%93%D7%95%D7%A8%D7%A7%D7%94%D7%99%D7%99%D7%9D" title="אמיל דורקהיים – Hebrew" lang="he" hreflang="he" data-title="אמיל דורקהיים" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-jv mw-list-item"><a href="https://jv.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Javanese" lang="jv" hreflang="jv" data-title="Émile Durkheim" data-language-autonym="Jawa" data-language-local-name="Javanese" class="interlanguage-link-target"><span>Jawa</span></a></li><li class="interlanguage-link interwiki-kn mw-list-item"><a href="https://kn.wikipedia.org/wiki/%E0%B2%8F%E0%B2%AE%E0%B3%80%E0%B2%B2%E0%B3%8D_%E0%B2%A1%E0%B2%B0%E0%B3%8D%E0%B2%95%E0%B3%8D%E2%80%8D%E0%B2%B9%E0%B3%88%E0%B2%AE%E0%B3%8D" title="ಏಮೀಲ್ ಡರ್ಕ್‍ಹೈಮ್ – Kannada" lang="kn" hreflang="kn" data-title="ಏಮೀಲ್ ಡರ್ಕ್‍ಹೈಮ್" data-language-autonym="ಕನ್ನಡ" data-language-local-name="Kannada" class="interlanguage-link-target"><span>ಕನ್ನಡ</span></a></li><li class="interlanguage-link interwiki-ka mw-list-item"><a href="https://ka.wikipedia.org/wiki/%E1%83%94%E1%83%9B%E1%83%98%E1%83%9A_%E1%83%93%E1%83%98%E1%83%A3%E1%83%A0%E1%83%99%E1%83%94%E1%83%9B%E1%83%98" title="ემილ დიურკემი – Georgian" lang="ka" hreflang="ka" data-title="ემილ დიურკემი" data-language-autonym="ქართული" data-language-local-name="Georgian" class="interlanguage-link-target"><span>ქართული</span></a></li><li class="interlanguage-link interwiki-kk mw-list-item"><a href="https://kk.wikipedia.org/wiki/%D0%AD%D0%BC%D0%B8%D0%BB%D1%8C_%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC" title="Эмиль Дюркгейм – Kazakh" lang="kk" hreflang="kk" data-title="Эмиль Дюркгейм" data-language-autonym="Қазақша" data-language-local-name="Kazakh" class="interlanguage-link-target"><span>Қазақша</span></a></li><li class="interlanguage-link interwiki-kw mw-list-item"><a href="https://kw.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Cornish" lang="kw" hreflang="kw" data-title="Émile Durkheim" data-language-autonym="Kernowek" data-language-local-name="Cornish" class="interlanguage-link-target"><span>Kernowek</span></a></li><li class="interlanguage-link interwiki-sw mw-list-item"><a href="https://sw.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Swahili" lang="sw" hreflang="sw" data-title="Émile Durkheim" data-language-autonym="Kiswahili" data-language-local-name="Swahili" class="interlanguage-link-target"><span>Kiswahili</span></a></li><li class="interlanguage-link interwiki-ky mw-list-item"><a href="https://ky.wikipedia.org/wiki/%D0%AD%D0%BC%D0%B8%D0%BB%D1%8C_%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC" title="Эмиль Дюркгейм – Kyrgyz" lang="ky" hreflang="ky" data-title="Эмиль Дюркгейм" data-language-autonym="Кыргызча" data-language-local-name="Kyrgyz" class="interlanguage-link-target"><span>Кыргызча</span></a></li><li class="interlanguage-link interwiki-la mw-list-item"><a href="https://la.wikipedia.org/wiki/Aemilius_Durkheim" title="Aemilius Durkheim – Latin" lang="la" hreflang="la" data-title="Aemilius Durkheim" data-language-autonym="Latina" data-language-local-name="Latin" class="interlanguage-link-target"><span>Latina</span></a></li><li class="interlanguage-link interwiki-lv mw-list-item"><a href="https://lv.wikipedia.org/wiki/Em%C4%ABls_Dirkems" title="Emīls Dirkems – Latvian" lang="lv" hreflang="lv" data-title="Emīls Dirkems" data-language-autonym="Latviešu" data-language-local-name="Latvian" class="interlanguage-link-target"><span>Latviešu</span></a></li><li class="interlanguage-link interwiki-lb mw-list-item"><a href="https://lb.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Luxembourgish" lang="lb" hreflang="lb" data-title="Émile Durkheim" data-language-autonym="Lëtzebuergesch" data-language-local-name="Luxembourgish" class="interlanguage-link-target"><span>Lëtzebuergesch</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Lithuanian" lang="lt" hreflang="lt" data-title="Émile Durkheim" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-hu mw-list-item"><a href="https://hu.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Hungarian" lang="hu" hreflang="hu" data-title="Émile Durkheim" data-language-autonym="Magyar" data-language-local-name="Hungarian" class="interlanguage-link-target"><span>Magyar</span></a></li><li class="interlanguage-link interwiki-mk mw-list-item"><a href="https://mk.wikipedia.org/wiki/%D0%95%D0%BC%D0%B8%D0%BB_%D0%94%D0%B8%D1%80%D0%BA%D0%B5%D0%BC" title="Емил Диркем – Macedonian" lang="mk" hreflang="mk" data-title="Емил Диркем" data-language-autonym="Македонски" data-language-local-name="Macedonian" class="interlanguage-link-target"><span>Македонски</span></a></li><li class="interlanguage-link interwiki-mg mw-list-item"><a href="https://mg.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Malagasy" lang="mg" hreflang="mg" data-title="Émile Durkheim" data-language-autonym="Malagasy" data-language-local-name="Malagasy" class="interlanguage-link-target"><span>Malagasy</span></a></li><li class="interlanguage-link interwiki-ml mw-list-item"><a href="https://ml.wikipedia.org/wiki/%E0%B4%8E%E0%B4%AE%E0%B4%BF%E0%B4%B2%E0%B4%BF_%E0%B4%A6%E0%B5%81%E0%B5%BC%E0%B4%95%E0%B5%8D%E0%B4%95%E0%B5%86%E0%B4%AF%E0%B4%BF%E0%B4%82" title="എമിലി ദുർക്കെയിം – Malayalam" lang="ml" hreflang="ml" data-title="എമിലി ദുർക്കെയിം" data-language-autonym="മലയാളം" data-language-local-name="Malayalam" class="interlanguage-link-target"><span>മലയാളം</span></a></li><li class="interlanguage-link interwiki-xmf mw-list-item"><a href="https://xmf.wikipedia.org/wiki/%E1%83%94%E1%83%9B%E1%83%98%E1%83%9A_%E1%83%93%E1%83%98%E1%83%A3%E1%83%A0%E1%83%99%E1%83%B0%E1%83%90%E1%83%98%E1%83%9B%E1%83%98" title="ემილ დიურკჰაიმი – Mingrelian" lang="xmf" hreflang="xmf" data-title="ემილ დიურკჰაიმი" data-language-autonym="მარგალური" data-language-local-name="Mingrelian" class="interlanguage-link-target"><span>მარგალური</span></a></li><li class="interlanguage-link interwiki-arz mw-list-item"><a href="https://arz.wikipedia.org/wiki/%D8%A7%D9%85%D9%8A%D9%84_%D8%AF%D9%88%D8%B1%D9%83%D8%A7%D9%8A%D9%85" title="اميل دوركايم – Egyptian Arabic" lang="arz" hreflang="arz" data-title="اميل دوركايم" data-language-autonym="مصرى" data-language-local-name="Egyptian Arabic" class="interlanguage-link-target"><span>مصرى</span></a></li><li class="interlanguage-link interwiki-ms mw-list-item"><a href="https://ms.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Malay" lang="ms" hreflang="ms" data-title="Émile Durkheim" data-language-autonym="Bahasa Melayu" data-language-local-name="Malay" class="interlanguage-link-target"><span>Bahasa Melayu</span></a></li><li class="interlanguage-link interwiki-min mw-list-item"><a href="https://min.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Minangkabau" lang="min" hreflang="min" data-title="Émile Durkheim" data-language-autonym="Minangkabau" data-language-local-name="Minangkabau" class="interlanguage-link-target"><span>Minangkabau</span></a></li><li class="interlanguage-link interwiki-mn mw-list-item"><a href="https://mn.wikipedia.org/wiki/%D0%AD%D0%BC%D0%B8%D0%BB%D1%8C_%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC" title="Эмиль Дюркгейм – Mongolian" lang="mn" hreflang="mn" data-title="Эмиль Дюркгейм" data-language-autonym="Монгол" data-language-local-name="Mongolian" class="interlanguage-link-target"><span>Монгол</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Dutch" lang="nl" hreflang="nl" data-title="Émile Durkheim" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E3%82%A8%E3%83%9F%E3%83%BC%E3%83%AB%E3%83%BB%E3%83%87%E3%83%A5%E3%83%AB%E3%82%B1%E3%83%BC%E3%83%A0" title="エミール・デュルケーム – Japanese" lang="ja" hreflang="ja" data-title="エミール・デュルケーム" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Émile Durkheim" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-nn mw-list-item"><a href="https://nn.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Norwegian Nynorsk" lang="nn" hreflang="nn" data-title="Émile Durkheim" data-language-autonym="Norsk nynorsk" data-language-local-name="Norwegian Nynorsk" class="interlanguage-link-target"><span>Norsk nynorsk</span></a></li><li class="interlanguage-link interwiki-oc mw-list-item"><a href="https://oc.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Occitan" lang="oc" hreflang="oc" data-title="Émile Durkheim" data-language-autonym="Occitan" data-language-local-name="Occitan" class="interlanguage-link-target"><span>Occitan</span></a></li><li class="interlanguage-link interwiki-uz mw-list-item"><a href="https://uz.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Uzbek" lang="uz" hreflang="uz" data-title="Émile Durkheim" data-language-autonym="Oʻzbekcha / ўзбекча" data-language-local-name="Uzbek" class="interlanguage-link-target"><span>Oʻzbekcha / ўзбекча</span></a></li><li class="interlanguage-link interwiki-pa mw-list-item"><a href="https://pa.wikipedia.org/wiki/%E0%A8%8F%E0%A8%AE%E0%A9%80%E0%A8%B2_%E0%A8%A6%E0%A9%81%E0%A8%B0%E0%A8%96%E0%A8%BF%E0%A8%AE" title="ਏਮੀਲ ਦੁਰਖਿਮ – Punjabi" lang="pa" hreflang="pa" data-title="ਏਮੀਲ ਦੁਰਖਿਮ" data-language-autonym="ਪੰਜਾਬੀ" data-language-local-name="Punjabi" class="interlanguage-link-target"><span>ਪੰਜਾਬੀ</span></a></li><li class="interlanguage-link interwiki-ps mw-list-item"><a href="https://ps.wikipedia.org/wiki/%D8%A7%D9%85%D9%8A%D9%84_%D8%AF%D9%88%D8%B1%D8%AE%D9%8A%D9%85" title="اميل دورخيم – Pashto" lang="ps" hreflang="ps" data-title="اميل دورخيم" data-language-autonym="پښتو" data-language-local-name="Pashto" class="interlanguage-link-target"><span>پښتو</span></a></li><li class="interlanguage-link interwiki-pms mw-list-item"><a href="https://pms.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Piedmontese" lang="pms" hreflang="pms" data-title="Émile Durkheim" data-language-autonym="Piemontèis" data-language-local-name="Piedmontese" class="interlanguage-link-target"><span>Piemontèis</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Polish" lang="pl" hreflang="pl" data-title="Émile Durkheim" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Portuguese" lang="pt" hreflang="pt" data-title="Émile Durkheim" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ro mw-list-item"><a href="https://ro.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Romanian" lang="ro" hreflang="ro" data-title="Émile Durkheim" data-language-autonym="Română" data-language-local-name="Romanian" class="interlanguage-link-target"><span>Română</span></a></li><li class="interlanguage-link interwiki-ru badge-Q17437798 badge-goodarticle mw-list-item" title="good article badge"><a href="https://ru.wikipedia.org/wiki/%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B5%D0%B9%D0%BC,_%D0%AD%D0%BC%D0%B8%D0%BB%D1%8C" title="Дюркгейм, Эмиль – Russian" lang="ru" hreflang="ru" data-title="Дюркгейм, Эмиль" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sa mw-list-item"><a href="https://sa.wikipedia.org/wiki/%E0%A4%8F%E0%A4%AE%E0%A5%80%E0%A4%B2_%E0%A4%A1%E0%A4%B0%E0%A5%8D%E0%A4%96%E0%A5%80%E0%A4%AE" title="एमील डर्खीम – Sanskrit" lang="sa" hreflang="sa" data-title="एमील डर्खीम" data-language-autonym="संस्कृतम्" data-language-local-name="Sanskrit" class="interlanguage-link-target"><span>संस्कृतम्</span></a></li><li class="interlanguage-link interwiki-sco mw-list-item"><a href="https://sco.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Scots" lang="sco" hreflang="sco" data-title="Émile Durkheim" data-language-autonym="Scots" data-language-local-name="Scots" class="interlanguage-link-target"><span>Scots</span></a></li><li class="interlanguage-link interwiki-sq mw-list-item"><a href="https://sq.wikipedia.org/wiki/Emil_Dyrkhemi" title="Emil Dyrkhemi – Albanian" lang="sq" hreflang="sq" data-title="Emil Dyrkhemi" data-language-autonym="Shqip" data-language-local-name="Albanian" class="interlanguage-link-target"><span>Shqip</span></a></li><li class="interlanguage-link interwiki-si mw-list-item"><a href="https://si.wikipedia.org/wiki/%E0%B6%91%E0%B6%B8%E0%B7%92%E0%B6%BD%E0%B7%8A_%E0%B6%A9%E0%B7%94%E0%B6%BB%E0%B7%8A%E0%B6%9A%E0%B6%BA%E0%B7%92%E0%B6%B8%E0%B7%8A" title="එමිල් ඩුර්කයිම් – Sinhala" lang="si" hreflang="si" data-title="එමිල් ඩුර්කයිම්" data-language-autonym="සිංහල" data-language-local-name="Sinhala" class="interlanguage-link-target"><span>සිංහල</span></a></li><li class="interlanguage-link interwiki-simple mw-list-item"><a href="https://simple.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Simple English" lang="en-simple" hreflang="en-simple" data-title="Émile Durkheim" data-language-autonym="Simple English" data-language-local-name="Simple English" class="interlanguage-link-target"><span>Simple English</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Slovak" lang="sk" hreflang="sk" data-title="Émile Durkheim" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sl mw-list-item"><a href="https://sl.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Slovenian" lang="sl" hreflang="sl" data-title="Émile Durkheim" data-language-autonym="Slovenščina" data-language-local-name="Slovenian" class="interlanguage-link-target"><span>Slovenščina</span></a></li><li class="interlanguage-link interwiki-ckb mw-list-item"><a href="https://ckb.wikipedia.org/wiki/%D8%A6%DB%8E%D9%85%DB%8C%D9%84_%D8%AF%D9%88%D8%B1%DA%A9%D8%A7%DB%8C%D9%85" title="ئێمیل دورکایم – Central Kurdish" lang="ckb" hreflang="ckb" data-title="ئێمیل دورکایم" data-language-autonym="کوردی" data-language-local-name="Central Kurdish" class="interlanguage-link-target"><span>کوردی</span></a></li><li class="interlanguage-link interwiki-sr mw-list-item"><a href="https://sr.wikipedia.org/wiki/%D0%95%D0%BC%D0%B8%D0%BB_%D0%94%D0%B8%D1%80%D0%BA%D0%B5%D0%BC" title="Емил Диркем – Serbian" lang="sr" hreflang="sr" data-title="Емил Диркем" data-language-autonym="Српски / srpski" data-language-local-name="Serbian" class="interlanguage-link-target"><span>Српски / srpski</span></a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Émile Durkheim" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target"><span>Srpskohrvatski / српскохрватски</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Finnish" lang="fi" hreflang="fi" data-title="Émile Durkheim" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Swedish" lang="sv" hreflang="sv" data-title="Émile Durkheim" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-ta mw-list-item"><a href="https://ta.wikipedia.org/wiki/%E0%AE%8E%E0%AE%AE%E0%AE%BF%E0%AE%B2%E0%AF%8D_%E0%AE%9F%E0%AF%87%E0%AE%B0%E0%AF%8D%E0%AE%95%E0%AF%8D%E0%AE%95%E0%AF%87%E0%AE%AE%E0%AF%8D" title="எமில் டேர்க்கேம் – Tamil" lang="ta" hreflang="ta" data-title="எமில் டேர்க்கேம்" data-language-autonym="தமிழ்" data-language-local-name="Tamil" class="interlanguage-link-target"><span>தமிழ்</span></a></li><li class="interlanguage-link interwiki-shi mw-list-item"><a href="https://shi.wikipedia.org/wiki/Imil_Durkaym" title="Imil Durkaym – Tachelhit" lang="shi" hreflang="shi" data-title="Imil Durkaym" data-language-autonym="Taclḥit" data-language-local-name="Tachelhit" class="interlanguage-link-target"><span>Taclḥit</span></a></li><li class="interlanguage-link interwiki-te mw-list-item"><a href="https://te.wikipedia.org/wiki/%E0%B0%8E%E0%B0%AE%E0%B1%88%E0%B0%B2%E0%B1%8D_%E0%B0%A6%E0%B1%81%E0%B0%B0%E0%B1%8D%E0%B0%95%E0%B1%8D_%E0%B0%B9%E0%B1%88%E0%B0%82" title="ఎమైల్ దుర్క్ హైం – Telugu" lang="te" hreflang="te" data-title="ఎమైల్ దుర్క్ హైం" data-language-autonym="తెలుగు" data-language-local-name="Telugu" class="interlanguage-link-target"><span>తెలుగు</span></a></li><li class="interlanguage-link interwiki-th mw-list-item"><a href="https://th.wikipedia.org/wiki/%E0%B9%80%E0%B8%AD%E0%B8%A1%E0%B8%B5%E0%B8%A5_%E0%B8%94%E0%B8%B9%E0%B8%A3%E0%B9%8C%E0%B8%81%E0%B8%B2%E0%B8%A2%E0%B8%A1%E0%B9%8C" title="เอมีล ดูร์กายม์ – Thai" lang="th" hreflang="th" data-title="เอมีล ดูร์กายม์" data-language-autonym="ไทย" data-language-local-name="Thai" class="interlanguage-link-target"><span>ไทย</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Turkish" lang="tr" hreflang="tr" data-title="Émile Durkheim" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%95%D0%BC%D1%96%D0%BB%D1%8C_%D0%94%D1%8E%D1%80%D0%BA%D0%B3%D0%B0%D0%B9%D0%BC" title="Еміль Дюркгайм – Ukrainian" lang="uk" hreflang="uk" data-title="Еміль Дюркгайм" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-vi mw-list-item"><a href="https://vi.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Vietnamese" lang="vi" hreflang="vi" data-title="Émile Durkheim" data-language-autonym="Tiếng Việt" data-language-local-name="Vietnamese" class="interlanguage-link-target"><span>Tiếng Việt</span></a></li><li class="interlanguage-link interwiki-vo mw-list-item"><a href="https://vo.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Volapük" lang="vo" hreflang="vo" data-title="Émile Durkheim" data-language-autonym="Volapük" data-language-local-name="Volapük" class="interlanguage-link-target"><span>Volapük</span></a></li><li class="interlanguage-link interwiki-war mw-list-item"><a href="https://war.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Waray" lang="war" hreflang="war" data-title="Émile Durkheim" data-language-autonym="Winaray" data-language-local-name="Waray" class="interlanguage-link-target"><span>Winaray</span></a></li><li class="interlanguage-link interwiki-wuu mw-list-item"><a href="https://wuu.wikipedia.org/wiki/%E5%9F%83%E7%B1%B3%E5%B0%94%C2%B7%E6%B6%82%E5%B0%94%E5%B9%B2" title="埃米尔·涂尔干 – Wu" lang="wuu" hreflang="wuu" data-title="埃米尔·涂尔干" data-language-autonym="吴语" data-language-local-name="Wu" class="interlanguage-link-target"><span>吴语</span></a></li><li class="interlanguage-link interwiki-yo mw-list-item"><a href="https://yo.wikipedia.org/wiki/%C3%89mile_Durkheim" title="Émile Durkheim – Yoruba" lang="yo" hreflang="yo" data-title="Émile Durkheim" data-language-autonym="Yorùbá" data-language-local-name="Yoruba" class="interlanguage-link-target"><span>Yorùbá</span></a></li><li class="interlanguage-link interwiki-zh-yue mw-list-item"><a href="https://zh-yue.wikipedia.org/wiki/%E8%89%BE%E5%BD%8C%E7%88%BE%C2%B7%E6%B6%82%E7%88%BE%E5%B9%B9" title="艾彌爾·涂爾幹 – Cantonese" lang="yue" hreflang="yue" data-title="艾彌爾·涂爾幹" data-language-autonym="粵語" data-language-local-name="Cantonese" class="interlanguage-link-target"><span>粵語</span></a></li><li class="interlanguage-link interwiki-bat-smg mw-list-item"><a href="https://bat-smg.wikipedia.org/wiki/Em%C4%97lis_Dorheims" title="Emėlis Dorheims – Samogitian" lang="sgs" hreflang="sgs" data-title="Emėlis Dorheims" data-language-autonym="Žemaitėška" data-language-local-name="Samogitian" class="interlanguage-link-target"><span>Žemaitėška</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E5%9F%83%E7%B1%B3%E5%B0%94%C2%B7%E6%B6%82%E5%B0%94%E5%B9%B2" title="埃米尔·涂尔干 – Chinese" lang="zh" hreflang="zh" data-title="埃米尔·涂尔干" data-language-autonym="中文" data-language-local-name="Chinese" class="interlanguage-link-target"><span>中文</span></a></li></ul> </section> </div> <div class="minerva-footer-logo"><img src="/static/images/mobile/copyright/wikipedia-wordmark-en.svg" alt="Wikipedia" width="120" height="18" style="width: 7.5em; height: 1.125em;"/> </div> <ul id="footer-info" class="footer-info hlist hlist-separated"> <li id="footer-info-lastmod"> This page was last edited on 21 November 2024, at 15:41<span class="anonymous-show">&#160;(UTC)</span>.</li> <li id="footer-info-copyright">Content is available under <a class="external" rel="nofollow" href="https://creativecommons.org/licenses/by-sa/4.0/deed.en">CC BY-SA 4.0</a> unless otherwise noted.</li> </ul> <ul id="footer-places" class="footer-places hlist hlist-separated"> <li id="footer-places-privacy"><a href="https://foundation.wikimedia.org/wiki/Special:MyLanguage/Policy:Privacy_policy">Privacy 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id="footer-places-desktop-toggle"><a id="mw-mf-display-toggle" href="//en.wikipedia.org/w/index.php?title=%C3%89mile_Durkheim&amp;mobileaction=toggle_view_desktop" data-event-name="switch_to_desktop">Desktop</a></li> </ul> </div> </footer> </div> </div> <div class="mw-notification-area" data-mw="interface"></div> <!-- v:8.3.1 --> <script>(RLQ=window.RLQ||[]).push(function(){mw.config.set({"wgHostname":"mw-web.codfw.main-f69cdc8f6-znn46","wgBackendResponseTime":2904,"wgPageParseReport":{"limitreport":{"cputime":"2.291","walltime":"2.606","ppvisitednodes":{"value":23527,"limit":1000000},"postexpandincludesize":{"value":313655,"limit":2097152},"templateargumentsize":{"value":19385,"limit":2097152},"expansiondepth":{"value":16,"limit":100},"expensivefunctioncount":{"value":16,"limit":500},"unstrip-depth":{"value":1,"limit":20},"unstrip-size":{"value":332513,"limit":5000000},"entityaccesscount":{"value":1,"limit":400},"timingprofile":["100.00% 2266.199 1 -total"," 17.32% 392.575 2 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