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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Physics and philosophy</h1><div class="u-tcGrayDark">21,628 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Physics and philosophy</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Physics_and_philosophy">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Physics_and_philosophy/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Physics_and_philosophy/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Physics_and_philosophy/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Physics_and_philosophy">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37113165" data-work_id="37113165" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37113165/Quantum_Vortex_Electron_Formed_From_Superluminal_Double_Helix_Photon_in_Electron_Positron_Pair_Production">Quantum-Vortex Electron Formed From Superluminal Double-Helix Photon in Electron-Positron Pair Production</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A superluminal quantum-vortex model of the electron and the positron is produced from a superluminal double-helix model of the photon during electron-positron pair production. The two oppositely-charged (with Q = ±e sqrt (2/α) = 16.6e)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37113165" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A superluminal quantum-vortex model of the electron and the positron is produced from a superluminal double-helix model of the photon during electron-positron pair production. The two oppositely-charged (with Q = ±e sqrt (2/α) = 16.6e) open-helix spin-½ half-photons compose the double-helix photon. These half-photons separate and curl up their separated superluminal single-helical trajectories to form an electrically-charged superluminal closed-helix spin-½ quantum-vortex electron model and a corresponding positron model. The helical radius and the Dirac equation's zitterbewegung angular frequency of the quantum vortex electron and positron models equal the helical radius and zitterbewegung angular frequency of the two spin-½ half-photons, each of energy E = mc^2 , that composed the double-helix photon model of energy E = 2mc^2 from which the electron and positron models were produced. The photon and electron models are also compatible when a photon of energy E > 2mc^2 produces a relativistic electron-positron pair. 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Doomen, Understanding and Explaining</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The quest to provide a fundamental understanding and explanation of reality is an ambitious one. Perhaps it is too ambitious. The possible restrictions for such an enterprise to be successful must be inquired in order to determine the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2454075" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The quest to provide a fundamental understanding and explanation of reality is an ambitious one. Perhaps it is too ambitious. The possible restrictions for such an enterprise to be successful must be inquired in order to determine the issue. Section 1 explores one’s understanding in reaching (scientific) conclusions: to what extent does a successful account testify to understanding? Section 2 focuses on the other side of such an account: does it provide an explanation in a more fundamental sense than pointing out causes of phenomena, or is it restricted to such a task? A critical stance vis-à-vis the (scientific) enterprise of unearthing reality’s structure remains necessary in order not to confuse a consistent and productive theory with one that demonstrates an understanding and explanation in the sense of this article.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2454075" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="247b752bdc9893c04e64ea104872d557" rel="nofollow" data-download="{"attachment_id":30476680,"asset_id":2454075,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30476680/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2261419" href="https://independent.academia.edu/JasperDoomen">Jasper Doomen</a><script data-card-contents-for-user="2261419" type="text/json">{"id":2261419,"first_name":"Jasper","last_name":"Doomen","domain_name":"independent","page_name":"JasperDoomen","display_name":"Jasper Doomen","profile_url":"https://independent.academia.edu/JasperDoomen?f_ri=4722","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_2454075 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2454075"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2454075, container: ".js-paper-rank-work_2454075", }); 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14715754/Falsifications_and_Scientific_Progress_Popper_as_Sceptical_Optimist">Falsifications and Scientific Progress: Popper as Sceptical Optimist</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A scientific theory must be falsifiable, and scientific knowledge is always tentative, or conjectural. These are the main ideas of Popper’s Logic of Scientific Discovery. Since 1960 his writings contain some essential developments of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14715754" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A scientific theory must be falsifiable, and scientific knowledge is always tentative, or conjectural. These are the main ideas of Popper’s Logic of Scientific Discovery. Since 1960 his writings contain some essential developments of these views and make some steps towards epistemological optimism. Although we cannot justify any claim that a scientific theory is true, the aim of science is the search of truth and we have no reason to be sceptical about the notion of getting nearer to the truth. Our knowledge can grow, and science can progress. 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data-work_id="37167512" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37167512/Tvar_emergentni_fenomen_i_poziv_fizike_na_metafiziku_Matter_The_Emergent_Phenomenon_and_an_Invitation_from_Physics_to_Metaphysics_">Tvar - emergentni fenomen i poziv fizike na metafiziku (Matter — The Emergent Phenomenon and an Invitation from Physics to Metaphysics)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The question of emergence complexity which cannot be reduced to that which precedes in nature is one of the most current concerns in multiple contemporary scientific disciplines and in philosophy. The issue of emergence complexity... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37167512" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The question of emergence complexity which cannot be reduced to that which precedes in nature is one of the most current concerns in multiple contemporary scientific disciplines and in philosophy. The issue of emergence complexity branches out into three basic questions (into the three so–called phases of emergence): whence all things emerge into being, whence life and whence consciousness? Already the first philosophers attempted to comprehend matter (substance) and considered matter an object to be studied by physics and metaphysics: this is the first phase of emergence complexity and it encompasses the attempt to grasp matter. However, contemporary science endeavours a reply from the sphere of physics. Furthermore, astonishing features of matter have been discovered which lead us to conclude that its reduction (to one) is not feasible, and that matter and its so–called fundamental level, known heretofore, are complex. This knowledge leads to the conclusion that understanding the material world is an issue of physics and metaphysics, that is, that the emergence concept presupposes and demands understanding on an ontological level. In this sense, it is important to see within a specific feature the conclusions to which the contemporary understanding of matterpoints. The aim of this paper is to explore the basic features of emergence and complexity, or rather the emergence of complexity, particularly the first phase of emergence and the contemporary understanding of matter and, based on this insight, to attempt to formulate an answer to the question: what is matter? If we are indeed dealing with the emergence phenomenon, what does this mean for our understanding of reality and the emergence of complexity in general? <br /> <br />Key words: emergence, complexity, emergence of complexity, first phase of the emergence of complexity, matter, emergent phenomenon, ontology, causality</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37167512" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="76734c2790270deeb3a2658c437ded30" rel="nofollow" data-download="{"attachment_id":58801853,"asset_id":37167512,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58801853/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="62224952" href="https://unizg.academia.edu/MarinaNovina">Marina Novina</a><script data-card-contents-for-user="62224952" type="text/json">{"id":62224952,"first_name":"Marina","last_name":"Novina","domain_name":"unizg","page_name":"MarinaNovina","display_name":"Marina Novina","profile_url":"https://unizg.academia.edu/MarinaNovina?f_ri=4722","photo":"https://0.academia-photos.com/62224952/17145258/67165815/s65_marina.novina.jpg"}</script></span></span></li><li class="js-paper-rank-work_37167512 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37167512"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37167512, container: ".js-paper-rank-work_37167512", }); 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The issue of emergence complexity branches out into three basic questions (into the three so–called phases of emergence): whence all things emerge into being, whence life and whence consciousness? Already the first philosophers attempted to comprehend matter (substance) and considered matter an object to be studied by physics and metaphysics: this is the first phase of emergence complexity and it encompasses the attempt to grasp matter. However, contemporary science endeavours a reply from the sphere of physics. Furthermore, astonishing features of matter have been discovered which lead us to conclude that its reduction (to one) is not feasible, and that matter and its so–called fundamental level, known heretofore, are complex. This knowledge leads to the conclusion that understanding the material world is an issue of physics and metaphysics, that is, that the emergence concept presupposes and demands understanding on an ontological level. In this sense, it is important to see within a specific feature the conclusions to which the contemporary understanding of matterpoints. The aim of this paper is to explore the basic features of emergence and complexity, or rather the emergence of complexity, particularly the first phase of emergence and the contemporary understanding of matter and, based on this insight, to attempt to formulate an answer to the question: what is matter? 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Szabo","domain_name":"elte-hu","page_name":"LaszloESzabo","display_name":"Laszlo E. Szabo","profile_url":"https://elte-hu.academia.edu/LaszloESzabo?f_ri=4722","photo":"https://0.academia-photos.com/56644894/22135705/89779218/s65_laszlo.e._szabo.jpg"}],"research_interests":[{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30612674" data-work_id="30612674" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30612674/Linfluenza_di_Einstein_sul_pensiero_di_Popper">L'influenza di Einstein sul pensiero di Popper</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In a BBC radio programme Popper acknowledged his debt to Einstein saying that Einstein’s influence on his thinking was immense and that he mainly made explicit certain points that were implicit in the work of Einstein. In fact, in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30612674" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In a BBC radio programme Popper acknowledged  his debt to Einstein saying that  Einstein’s influence on his thinking was immense and that  he mainly  made explicit certain points that were implicit in the work of Einstein. In fact, in various writings Einstein presents his critical attitude toward any scientific theory:  of particular interest is Einstein’s article «Induktion und Deduktion in der Physik» (1919)  that can be  considered  a concentrate of Popper’s views of science.  In the second part of the paper are presented the views of Popper on quantum mechanics and his defense of objectivity and realism. Popper opposes the idea, which he associates with the Copenhagen interpretation, that the theories describing quantum phenomena are about the subjective states of the human observers. Following the lead of Einstein, Popper emphasizes that scientific theories should be interpreted as attempts to describe a mind-independent  reality.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30612674" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="064012de87e0f92c7570b37ed3ec2f40" rel="nofollow" data-download="{"attachment_id":65219284,"asset_id":30612674,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65219284/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33596092" href="https://univr.academia.edu/CarloVeronesi">Carlo Veronesi</a><script data-card-contents-for-user="33596092" type="text/json">{"id":33596092,"first_name":"Carlo","last_name":"Veronesi","domain_name":"univr","page_name":"CarloVeronesi","display_name":"Carlo Veronesi","profile_url":"https://univr.academia.edu/CarloVeronesi?f_ri=4722","photo":"https://0.academia-photos.com/33596092/10134436/17923224/s65_carlo.veronesi.png"}</script></span></span></li><li class="js-paper-rank-work_30612674 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30612674"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30612674, container: ".js-paper-rank-work_30612674", }); 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$(".js-view-count[data-work-id=30612674]").text(description); $(".js-view-count-work_30612674").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30612674").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30612674"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">33</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2509" href="https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics">Philosophy Of Mathematics</a><script data-card-contents-for-ri="2509" type="text/json">{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30612674]'), work: {"id":30612674,"title":"L'influenza di Einstein sul pensiero di Popper","created_at":"2016-12-26T05:39:32.717-08:00","url":"https://www.academia.edu/30612674/Linfluenza_di_Einstein_sul_pensiero_di_Popper?f_ri=4722","dom_id":"work_30612674","summary":"In a BBC radio programme Popper acknowledged his debt to Einstein saying that Einstein’s influence on his thinking was immense and that he mainly made explicit certain points that were implicit in the work of Einstein. In fact, in various writings Einstein presents his critical attitude toward any scientific theory: of particular interest is Einstein’s article «Induktion und Deduktion in der Physik» (1919) that can be considered a concentrate of Popper’s views of science. In the second part of the paper are presented the views of Popper on quantum mechanics and his defense of objectivity and realism. Popper opposes the idea, which he associates with the Copenhagen interpretation, that the theories describing quantum phenomena are about the subjective states of the human observers. Following the lead of Einstein, Popper emphasizes that scientific theories should be interpreted as attempts to describe a mind-independent reality.","downloadable_attachments":[{"id":65219284,"asset_id":30612674,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33596092,"first_name":"Carlo","last_name":"Veronesi","domain_name":"univr","page_name":"CarloVeronesi","display_name":"Carlo Veronesi","profile_url":"https://univr.academia.edu/CarloVeronesi?f_ri=4722","photo":"https://0.academia-photos.com/33596092/10134436/17923224/s65_carlo.veronesi.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=4722","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4722","nofollow":false},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics?f_ri=4722","nofollow":false},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics?f_ri=4722"},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=4722"},{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722"},{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics?f_ri=4722"},{"id":15086,"name":"General Philosophy of Science","url":"https://www.academia.edu/Documents/in/General_Philosophy_of_Science?f_ri=4722"},{"id":17871,"name":"Physics 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Scienza","url":"https://www.academia.edu/Documents/in/Storia_Della_Scienza?f_ri=4722"},{"id":823122,"name":"Critical Rationalism","url":"https://www.academia.edu/Documents/in/Critical_Rationalism?f_ri=4722"},{"id":823330,"name":"Fisica e meccanica quantistica","url":"https://www.academia.edu/Documents/in/Fisica_e_meccanica_quantistica?f_ri=4722"},{"id":862048,"name":"Filosofia Della Matematica","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Matematica?f_ri=4722"},{"id":1011627,"name":"Storia Della Fisica","url":"https://www.academia.edu/Documents/in/Storia_Della_Fisica?f_ri=4722"},{"id":1159505,"name":"Epistemology of Physics","url":"https://www.academia.edu/Documents/in/Epistemology_of_Physics?f_ri=4722"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=4722"},{"id":1724928,"name":"Filosofia della natura e della scienza","url":"https://www.academia.edu/Documents/in/Filosofia_della_natura_e_della_scienza?f_ri=4722"},{"id":2340836,"name":"Filosofia Della Fisica","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Fisica?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1237918" data-work_id="1237918" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1237918/Russell_and_the_Newman_Problem_Revisited">Russell and the Newman Problem Revisited</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In his 1927 Analysis of Matter and elsewhere, Russell argued that we can successfully infer the structure of the external world from that of our explanatory schemes. While nothing guarantees that the intrinsic qualities of experiences are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1237918" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In his 1927 Analysis of Matter and elsewhere, Russell argued that we can successfully infer the structure of the external world from that of our explanatory schemes. While nothing guarantees that the intrinsic qualities of experiences are shared by their objects, he held that the relations tying together those relata perforce mirror relations that actually obtain (these being expressible in the formal idiom of the Principia Mathematica). This claim was subsequently criticized by the Cambridge mathematician Max Newman as true but trivial, insofar as from a closed body of observations (or “Ramsey sentence”) one can always generate other equally-satisfactory networks of relations, provided they respect the original set’s cardinality. Since any model thus generated will be empirically adequate, “[t]he defence is therefore driven back from the fairly safe fictitious-real classification to the much less tenable ‘trivial’ and ‘important’” (Newman 1928). Given the definitional rigour afforded by the initial appeal to isomorphism (via one-to-one correspondences in extension), the received assessment, shared by Russell himself, is that retreating to a pragmatic adjudication would betoken a fatal blow. However, I suggest that reliance on “importance” can be avoided if we incorporate an impersonal criterion of diachronic precedence. When collecting observations, an ordinality emerges alongside the cardinality which gives that underived structure an irrevocable epistemological privilege. Hence, I argue that, all other things being equal, any construct parasitic on an antecedent theory ought to be regarded as inferior/dispensable, since it was generated by an algorithm lacking the world-involving pedigree of its host structure.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1237918" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f255789bd237ad6c29cb570e743d51a5" rel="nofollow" data-download="{"attachment_id":46835310,"asset_id":1237918,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46835310/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="90594" href="https://kwantlen.academia.edu/MarcChampagne">Marc Champagne</a><script data-card-contents-for-user="90594" type="text/json">{"id":90594,"first_name":"Marc","last_name":"Champagne","domain_name":"kwantlen","page_name":"MarcChampagne","display_name":"Marc Champagne","profile_url":"https://kwantlen.academia.edu/MarcChampagne?f_ri=4722","photo":"https://0.academia-photos.com/90594/25175/116736640/s65_marc.champagne.jpg"}</script></span></span></li><li class="js-paper-rank-work_1237918 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1237918"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1237918, container: ".js-paper-rank-work_1237918", }); 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While nothing guarantees that the intrinsic qualities of experiences are shared by their objects, he held that the relations tying together those relata perforce mirror relations that actually obtain (these being expressible in the formal idiom of the Principia Mathematica). This claim was subsequently criticized by the Cambridge mathematician Max Newman as true but trivial, insofar as from a closed body of observations (or “Ramsey sentence”) one can always generate other equally-satisfactory networks of relations, provided they respect the original set’s cardinality. Since any model thus generated will be empirically adequate, “[t]he defence is therefore driven back from the fairly safe fictitious-real classification to the much less tenable ‘trivial’ and ‘important’” (Newman 1928). Given the definitional rigour afforded by the initial appeal to isomorphism (via one-to-one correspondences in extension), the received assessment, shared by Russell himself, is that retreating to a pragmatic adjudication would betoken a fatal blow. However, I suggest that reliance on “importance” can be avoided if we incorporate an impersonal criterion of diachronic precedence. When collecting observations, an ordinality emerges alongside the cardinality which gives that underived structure an irrevocable epistemological privilege. Hence, I argue that, all other things being equal, any construct parasitic on an antecedent theory ought to be regarded as inferior/dispensable, since it was generated by an algorithm lacking the world-involving pedigree of its host structure.","downloadable_attachments":[{"id":46835310,"asset_id":1237918,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":90594,"first_name":"Marc","last_name":"Champagne","domain_name":"kwantlen","page_name":"MarcChampagne","display_name":"Marc Champagne","profile_url":"https://kwantlen.academia.edu/MarcChampagne?f_ri=4722","photo":"https://0.academia-photos.com/90594/25175/116736640/s65_marc.champagne.jpg"}],"research_interests":[{"id":360,"name":"Logic And Foundations Of 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کسی نمی تواند آن را انجام دهد و مربوط به فلسفه است. در فلسفه پرسش کردن و سؤال کردن از مبانی هر چیزی مهم است. این نوع سؤال و پرسش و کوتاه نیامدن از آن است که موجب به وجود آمدن فلسفه های... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19833064" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">وانایی سؤال کردن و عمیق تر فکر کردن بحثی است که هر کسی نمی تواند آن را انجام دهد و مربوط به فلسفه است. در فلسفه پرسش کردن و سؤال کردن از مبانی هر چیزی مهم است. این نوع سؤال و پرسش و کوتاه نیامدن از آن است که موجب به وجود آمدن فلسفه های گوناگون شده است. این نوع فلسفه تلاش می کند که بنیادی ترین سئوالات را بپرسد. اینکه اخلاقیات خوب یا بد است، خوبی یا بدی را از کجا آورده است، همین موضوع می شود فلسفه اخلاق. مهمترین مسئله در حوزۀ علوم، فلسفۀ علم است. بعد از قرن بیستم یک سری متفکر آمدند و گفتند که ما یک سری نظریه داریم و به عالم تحمیل می کنیم. توماس کوهن آمد و گفت که اینکه این نظریه درست است یا غلط، 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در فلسفه پرسش کردن و سؤال کردن از مبانی هر چیزی مهم است. این نوع سؤال و پرسش و کوتاه نیامدن از آن است که موجب به وجود آمدن فلسفه های گوناگون شده است. این نوع فلسفه تلاش می کند که بنیادی ترین سئوالات را بپرسد. اینکه اخلاقیات خوب یا بد است، خوبی یا بدی را از کجا آورده است، همین موضوع می شود فلسفه اخلاق. مهمترین مسئله در حوزۀ علوم، فلسفۀ علم است. بعد از قرن بیستم یک سری متفکر آمدند و گفتند که ما یک سری نظریه داریم و به عالم تحمیل می کنیم. توماس کوهن آمد و گفت که اینکه این نظریه درست است یا غلط، مورد بحث است. یک سری متفکر نظریاتی داشتند؛ و دیگرانی آمدند و ایرادهایی را بر نظریۀ آنها گرفتند، جدیدها علیه قدیم ها قیام کردند و پارادایم کوهن مطرح شد.\n\nاین سخنرانی ۳آذر۹۳، در همایش روز جهانی فلسفه در دانشگاه صنعتی شریف و به همت اندیشکده مهاجر و انجمن ژرفا ایراد شده 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="52085970"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="822" href="https://www.academia.edu/Documents/in/Philosophy_of_Physics">Philosophy of Physics</a>, <script data-card-contents-for-ri="822" type="text/json">{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1247" href="https://www.academia.edu/Documents/in/Quantum_Gravity">Quantum Gravity</a>, <script data-card-contents-for-ri="1247" type="text/json">{"id":1247,"name":"Quantum Gravity","url":"https://www.academia.edu/Documents/in/Quantum_Gravity?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3504" href="https://www.academia.edu/Documents/in/General_Relativity">General Relativity</a>, <script data-card-contents-for-ri="3504" type="text/json">{"id":3504,"name":"General Relativity","url":"https://www.academia.edu/Documents/in/General_Relativity?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4722" href="https://www.academia.edu/Documents/in/Physics_and_philosophy">Physics and philosophy</a><script data-card-contents-for-ri="4722" type="text/json">{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=52085970]'), work: {"id":52085970,"title":"Approaching the Planck Scale from a Generally Relativistic Point of View: A Philosophical Appraisal of Loop Quantum 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Gravity","url":"https://www.academia.edu/Documents/in/Quantum_Gravity?f_ri=4722","nofollow":false},{"id":3504,"name":"General Relativity","url":"https://www.academia.edu/Documents/in/General_Relativity?f_ri=4722","nofollow":false},{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false},{"id":6813,"name":"Quantum Cosmology","url":"https://www.academia.edu/Documents/in/Quantum_Cosmology?f_ri=4722"},{"id":28545,"name":"Loop Quantum Gravity","url":"https://www.academia.edu/Documents/in/Loop_Quantum_Gravity?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_624240" data-work_id="624240" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/624240/On_the_real_meaning_of_Bells_theorem">On the real meaning of Bell's theorem</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/624240" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="574e7fb5e21b5a3f67f0d35ff1c771ba" rel="nofollow" data-download="{"attachment_id":51327194,"asset_id":624240,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51327194/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="458888" href="https://elte.academia.edu/LaszloESzabo">László E. Szabó</a><script data-card-contents-for-user="458888" type="text/json">{"id":458888,"first_name":"László","last_name":"E. Szabó","domain_name":"elte","page_name":"LaszloESzabo","display_name":"László E. Szabó","profile_url":"https://elte.academia.edu/LaszloESzabo?f_ri=4722","photo":"https://0.academia-photos.com/458888/2933306/31909001/s65_l_szl_.e._szab_.png"}</script></span></span></li><li class="js-paper-rank-work_624240 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="624240"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 624240, container: ".js-paper-rank-work_624240", }); });</script></li><li class="js-percentile-work_624240 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 624240; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_624240"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_624240 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="624240"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 624240; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=624240]").text(description); $(".js-view-count-work_624240").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_624240").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="624240"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="4722" href="https://www.academia.edu/Documents/in/Physics_and_philosophy">Physics and philosophy</a><script data-card-contents-for-ri="4722" type="text/json">{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=624240]'), work: {"id":624240,"title":"On the real meaning of Bell's theorem","created_at":"2011-05-28T09:59:17.265-07:00","url":"https://www.academia.edu/624240/On_the_real_meaning_of_Bells_theorem?f_ri=4722","dom_id":"work_624240","summary":null,"downloadable_attachments":[{"id":51327194,"asset_id":624240,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":458888,"first_name":"László","last_name":"E. Szabó","domain_name":"elte","page_name":"LaszloESzabo","display_name":"László E. Szabó","profile_url":"https://elte.academia.edu/LaszloESzabo?f_ri=4722","photo":"https://0.academia-photos.com/458888/2933306/31909001/s65_l_szl_.e._szab_.png"}],"research_interests":[{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43695686" data-work_id="43695686" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43695686/Fine_Structure_Constant_Gravity_and_Quantum_Energy_A_Discrete_View">Fine Structure Constant , Gravity and Quantum Energy : A Discrete View</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The reason for this article is to give an account of the numerical relationship between the gravitational potential energy and the quantum energy of einstein-planck. By means of discrete numerical quantities and by quantifying the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43695686" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The reason for this article is to give an account of the numerical relationship between the gravitational potential energy and the quantum energy of einstein-planck. By means of discrete numerical quantities and by quantifying the harmonic oscillators involved by means of a special parameter we have found that the ratio of both energies is equal to the value of the fine structure constant alpha. α Keywords. Fine structure constant , gravitational potential energy, quantum energy, discrete numbers.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43695686" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="41e09d4be8bc3e8112b655f98bdaa484" rel="nofollow" data-download="{"attachment_id":63999844,"asset_id":43695686,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63999844/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29175184" href="https://independent.academia.edu/AlbertoCoe">Alberto Coe</a><script data-card-contents-for-user="29175184" type="text/json">{"id":29175184,"first_name":"Alberto","last_name":"Coe","domain_name":"independent","page_name":"AlbertoCoe","display_name":"Alberto Coe","profile_url":"https://independent.academia.edu/AlbertoCoe?f_ri=4722","photo":"https://0.academia-photos.com/29175184/8324970/53625034/s65_alberto.coe.jpg"}</script></span></span></li><li class="js-paper-rank-work_43695686 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43695686"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43695686, container: ".js-paper-rank-work_43695686", }); });</script></li><li class="js-percentile-work_43695686 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43695686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43695686"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43695686 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43695686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43695686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43695686]").text(description); $(".js-view-count-work_43695686").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43695686").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43695686"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="4722" href="https://www.academia.edu/Documents/in/Physics_and_philosophy">Physics and philosophy</a><script data-card-contents-for-ri="4722" type="text/json">{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43695686]'), work: {"id":43695686,"title":"Fine Structure Constant , Gravity and Quantum Energy : A Discrete View","created_at":"2020-07-23T05:42:07.634-07:00","url":"https://www.academia.edu/43695686/Fine_Structure_Constant_Gravity_and_Quantum_Energy_A_Discrete_View?f_ri=4722","dom_id":"work_43695686","summary":"The reason for this article is to give an account of the numerical relationship between the gravitational potential energy and the quantum energy of einstein-planck. By means of discrete numerical quantities and by quantifying the harmonic oscillators involved by means of a special parameter we have found that the ratio of both energies is equal to the value of the fine structure constant alpha. α Keywords. Fine structure constant , gravitational potential energy, quantum energy, discrete numbers.","downloadable_attachments":[{"id":63999844,"asset_id":43695686,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":29175184,"first_name":"Alberto","last_name":"Coe","domain_name":"independent","page_name":"AlbertoCoe","display_name":"Alberto Coe","profile_url":"https://independent.academia.edu/AlbertoCoe?f_ri=4722","photo":"https://0.academia-photos.com/29175184/8324970/53625034/s65_alberto.coe.jpg"}],"research_interests":[{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42955466" data-work_id="42955466" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42955466/Living_and_Nonliving_Occasionalism">Living and Nonliving Occasionalism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Graham Harman’s Object-Oriented Ontology has employed a variant of occasionalist causation since 2002, with sensual objects acting as the mediators of causation between real objects. While the mechanism for living beings creating sensual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42955466" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Graham Harman’s Object-Oriented Ontology has employed a variant of occasionalist causation since 2002, with sensual objects acting as the mediators of causation between real objects. While the mechanism for living beings creating sensual objects is clear, how nonliving objects generate sensual objects is not. This essay sets out an interpretation of occasionalism where the mediating agency of nonliving contact is the virtual particles of nominally empty space. Since living, conscious, real objects need to hold sensual objects as sub-components, but nonliving objects do not, this leads to an explanation of why consciousness, in Object-Oriented Ontology, might be described as doubly withdrawn: a sensual sub-component of a withdrawn real object.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42955466" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f06d1c35ae7316caa09c9645d4570acb" rel="nofollow" data-download="{"attachment_id":64691622,"asset_id":42955466,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64691622/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21816086" href="https://sydney.academia.edu/SimonWeir">Simon Weir</a><script data-card-contents-for-user="21816086" type="text/json">{"id":21816086,"first_name":"Simon","last_name":"Weir","domain_name":"sydney","page_name":"SimonWeir","display_name":"Simon Weir","profile_url":"https://sydney.academia.edu/SimonWeir?f_ri=4722","photo":"https://0.academia-photos.com/21816086/5990006/39754895/s65_simon.weir.jpg"}</script></span></span></li><li class="js-paper-rank-work_42955466 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42955466"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42955466, container: ".js-paper-rank-work_42955466", }); 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While the mechanism for living beings creating sensual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74410967" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Graham Harman’s Object-Oriented Ontology has employed a variant of occasionalist causation since 2002, with sensual objects acting as the mediators of causation between real objects. While the mechanism for living beings creating sensual objects is clear, how nonliving objects generate sensual objects is not. This essay sets out an interpretation of occasionalism where the mediating agency of nonliving contact is the virtual particles of nominally empty space. Since living, conscious, real objects need to hold sensual objects as sub-components, but nonliving objects do not, this leads to an explanation of why consciousness, in Object-Oriented Ontology, might be described as doubly withdrawn: a sensual sub-component of a withdrawn real object.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74410967" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4dac36ad5ce4c21689c166500a2c912d" rel="nofollow" data-download="{"attachment_id":82573824,"asset_id":74410967,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82573824/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21816086" href="https://sydney.academia.edu/SimonWeir">Simon Weir</a><script data-card-contents-for-user="21816086" type="text/json">{"id":21816086,"first_name":"Simon","last_name":"Weir","domain_name":"sydney","page_name":"SimonWeir","display_name":"Simon Weir","profile_url":"https://sydney.academia.edu/SimonWeir?f_ri=4722","photo":"https://0.academia-photos.com/21816086/5990006/39754895/s65_simon.weir.jpg"}</script></span></span></li><li class="js-paper-rank-work_74410967 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74410967"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74410967, container: ".js-paper-rank-work_74410967", }); 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It is discussed the question of Causality and Superluminalmotions, with attention to physical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14315461" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is a Chapter of the Book "Italian Studies in the Phylosophy of Science", edited by M.Dalla Chiara, belonging to the Boston Studies series. It is discussed the question of Causality and Superluminalmotions, with attention to physical fundamental problems and even to phylosophical implications</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14315461" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b817e86a565c290740ce0f42dc42284c" rel="nofollow" data-download="{"attachment_id":38265193,"asset_id":14315461,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38265193/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21889897" href="https://unibg.academia.edu/wwwunibgitrecami">Erasmo Recami</a><script data-card-contents-for-user="21889897" type="text/json">{"id":21889897,"first_name":"Erasmo","last_name":"Recami","domain_name":"unibg","page_name":"wwwunibgitrecami","display_name":"Erasmo Recami","profile_url":"https://unibg.academia.edu/wwwunibgitrecami?f_ri=4722","photo":"https://0.academia-photos.com/21889897/18468262/18428536/s65_erasmo.recami.jpg"}</script></span></span></li><li class="js-paper-rank-work_14315461 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14315461"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14315461, container: ".js-paper-rank-work_14315461", }); 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class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3540632" href="https://hud.academia.edu/MarcelloMazzetti">Marcello Mazzetti</a><script data-card-contents-for-user="3540632" type="text/json">{"id":3540632,"first_name":"Marcello","last_name":"Mazzetti","domain_name":"hud","page_name":"MarcelloMazzetti","display_name":"Marcello Mazzetti","profile_url":"https://hud.academia.edu/MarcelloMazzetti?f_ri=4722","photo":"https://0.academia-photos.com/3540632/1218866/32753971/s65_marcello.mazzetti.jpg"}</script></span></span></li><li class="js-paper-rank-work_7846260 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7846260"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7846260, container: 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7846260]").text(description); $(".js-view-count-work_7846260").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7846260").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7846260"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="888" href="https://www.academia.edu/Documents/in/Cosmology_Physics_">Cosmology (Physics)</a>, <script data-card-contents-for-ri="888" type="text/json">{"id":888,"name":"Cosmology (Physics)","url":"https://www.academia.edu/Documents/in/Cosmology_Physics_?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3155" href="https://www.academia.edu/Documents/in/Complexity_Theory">Complexity Theory</a><script data-card-contents-for-ri="3155" type="text/json">{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7846260]'), work: {"id":7846260,"title":"Visioni del Cosmo fra Scienza \u0026 Religione ","created_at":"2014-08-01T22:05:59.084-07:00","url":"https://www.academia.edu/7846260/Visioni_del_Cosmo_fra_Scienza_and_Religione?f_ri=4722","dom_id":"work_7846260","summary":null,"downloadable_attachments":[],"ordered_authors":[{"id":3540632,"first_name":"Marcello","last_name":"Mazzetti","domain_name":"hud","page_name":"MarcelloMazzetti","display_name":"Marcello Mazzetti","profile_url":"https://hud.academia.edu/MarcelloMazzetti?f_ri=4722","photo":"https://0.academia-photos.com/3540632/1218866/32753971/s65_marcello.mazzetti.jpg"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4722","nofollow":false},{"id":888,"name":"Cosmology (Physics)","url":"https://www.academia.edu/Documents/in/Cosmology_Physics_?f_ri=4722","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=4722","nofollow":false},{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory?f_ri=4722","nofollow":false},{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722"},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=4722"},{"id":37055,"name":"Religion and Science","url":"https://www.academia.edu/Documents/in/Religion_and_Science?f_ri=4722"},{"id":47599,"name":"Astronomy","url":"https://www.academia.edu/Documents/in/Astronomy?f_ri=4722"},{"id":274099,"name":"Endophysics","url":"https://www.academia.edu/Documents/in/Endophysics?f_ri=4722"},{"id":675517,"name":"Physics and Astronomy","url":"https://www.academia.edu/Documents/in/Physics_and_Astronomy?f_ri=4722"},{"id":970137,"name":"Epistemology and Hermeneutics of Science","url":"https://www.academia.edu/Documents/in/Epistemology_and_Hermeneutics_of_Science?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_209920" data-work_id="209920" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/209920/M%C3%BAsica_holofractal_conex%C3%B5es_semi%C3%B3ticas_entre_a_m%C3%BAsica_e_a_f%C3%ADsica_contempor%C3%A2neas">Música holofractal: conexões semióticas entre a música e a física contemporâneas </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Com a dissolução das fronteiras modernas entre arte e ciência, surge um campo rico em significações e sentidos que permite a análise semiótica de conceitos como acausalidade, atemporalidade, transracionalidade, multidimensionalidade,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_209920" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Com a dissolução das fronteiras modernas entre arte e ciência, surge um campo rico em significações e sentidos que permite a análise semiótica de conceitos como acausalidade, atemporalidade, transracionalidade, multidimensionalidade, paradoxalidade, relatividade e onijetividade. A holonomia e a fractalidade são conceitos mais amplos, que englobam os demais na formação de um paradigma denominado "holofractal". A abordagem paradigmática das mudanças atravessadas pela humanidade é aqui vista como uma chave para compreender e deslindar algumas relações entre esses conceitos em áreas supostamente díspares, como a música e a física.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/209920" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="110105" href="https://unb.academia.edu/EufrasioPrates">Eufrasio Prates</a><script data-card-contents-for-user="110105" type="text/json">{"id":110105,"first_name":"Eufrasio","last_name":"Prates","domain_name":"unb","page_name":"EufrasioPrates","display_name":"Eufrasio Prates","profile_url":"https://unb.academia.edu/EufrasioPrates?f_ri=4722","photo":"https://0.academia-photos.com/110105/30002/19462681/s65_eufrasio.prates.jpg"}</script></span></span></li><li class="js-paper-rank-work_209920 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="209920"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 209920, container: ".js-paper-rank-work_209920", }); });</script></li><li class="js-percentile-work_209920 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 209920; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_209920"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_209920 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="209920"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 209920; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=209920]").text(description); $(".js-view-count-work_209920").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_209920").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="209920"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="518" href="https://www.academia.edu/Documents/in/Quantum_Physics">Quantum Physics</a>, <script data-card-contents-for-ri="518" type="text/json">{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="671" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="822" href="https://www.academia.edu/Documents/in/Philosophy_of_Physics">Philosophy of Physics</a><script data-card-contents-for-ri="822" type="text/json">{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=209920]'), work: {"id":209920,"title":"Música holofractal: conexões semióticas entre a música e a física contemporâneas ","created_at":"2010-01-22T09:39:42.606-08:00","url":"https://www.academia.edu/209920/M%C3%BAsica_holofractal_conex%C3%B5es_semi%C3%B3ticas_entre_a_m%C3%BAsica_e_a_f%C3%ADsica_contempor%C3%A2neas?f_ri=4722","dom_id":"work_209920","summary":"Com a dissolução das fronteiras modernas entre arte e ciência, surge um campo rico em significações e sentidos que permite a análise semiótica de conceitos como acausalidade, atemporalidade, transracionalidade, multidimensionalidade, paradoxalidade, relatividade e onijetividade. A holonomia e a fractalidade são conceitos mais amplos, que englobam os demais na formação de um paradigma denominado \"holofractal\". A abordagem paradigmática das mudanças atravessadas pela humanidade é aqui vista como uma chave para compreender e deslindar algumas relações entre esses conceitos em áreas supostamente díspares, como a música e a física.","downloadable_attachments":[],"ordered_authors":[{"id":110105,"first_name":"Eufrasio","last_name":"Prates","domain_name":"unb","page_name":"EufrasioPrates","display_name":"Eufrasio Prates","profile_url":"https://unb.academia.edu/EufrasioPrates?f_ri=4722","photo":"https://0.academia-photos.com/110105/30002/19462681/s65_eufrasio.prates.jpg"}],"research_interests":[{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics?f_ri=4722","nofollow":false},{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=4722","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=4722","nofollow":false},{"id":937,"name":"Improvisation","url":"https://www.academia.edu/Documents/in/Improvisation?f_ri=4722"},{"id":2041,"name":"Music and Language","url":"https://www.academia.edu/Documents/in/Music_and_Language?f_ri=4722"},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art?f_ri=4722"},{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722"},{"id":5463,"name":"Performance Art","url":"https://www.academia.edu/Documents/in/Performance_Art?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_370452" data-work_id="370452" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/370452/BEING_AND_BECOMING_PHYSICS_HEGEMONY_ART_AND_THE_NOMAD_IN_THE_WORKS_OF_EZRA_POUND_MARCEL_DUCHAMP_SAMUEL_BECKETT_JOHN_CAGE_AND_THOMAS_PYNCHON_Dissertation_1990_Department_of_English_Language_and_Literature_Rackham_Graduate_School_University_of_Michigan">BEING AND BECOMING: PHYSICS, HEGEMONY, ART AND THE NOMAD IN THE WORKS OF EZRA POUND, MARCEL DUCHAMP, SAMUEL BECKETT, JOHN CAGE AND THOMAS PYNCHON. Dissertation: 1990, Department of English Language and Literature, Rackham Graduate School, University of Michigan.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This study of twentieth-century physics, hegemony theory and art seeks in tropes derived from physics symptoms of how the "field concept" remains divided internally between time-reversible and time-bound interpretive models exemplified by... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_370452" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This study of twentieth-century physics, hegemony theory and art seeks in tropes derived from physics symptoms of how the "field concept" remains divided internally between time-reversible and time-bound interpretive models exemplified by the dynamics of Newton, Maxwell, Einstein and Feynman, and the thermodynamics of Boltzmann, Bergson and Prigogine. Ilya Prigogine calls these warring interpretive models the physics of "being" and the physics of "becoming" respectively, and we may find tropical traces <br />of these terms within aesthetic and social philosophy as well. Nietzsche, Adams, Spengler, Bakhtin, Bergson and Gramsci all explore the field of culture through a similar opposition in ways that prepare for the cultural critiques of Foucault, and Deleuze and Guattari, and their work will help us to critique the same oppositions in the artists addressed. <br /> <br />"Being" and "becoming" help conceptualize a resisting, inertial model of culture, and the ways in which time and historical contingency, artistic and political acts of transgression disrupt cultural inertia. The works of Ezra Pound, Marcel Duchamp, Samuel Beckett, John Cage and Thomas Pynchon illustrate a war between inertial resistance and transgression. Their dependence upon oppositional physical tropes suggests complicity in their relationships with their audiences and with dominant culture. <br /> <br />First, this study necessarily critiques the assumption of a correspondence between the laws of physics and of culture-formation. Second, while addressing five separate arts, it seeks to construct a genealogy disrupting the distinction between modern and post-modern art: excepting the early Pound, these artists employ tropes to represent and to justify their works as disruptions of the _a priori _ categories of space and time grounding the physics of "being" in a micropolitical response to cultural institutions dependent upon those _a priori_ categories. "Becoming," the threats of duration, difference, multiplicity and asymmetry, as initial conditions of "emergence," guides our investigations into these artists' transgressions and the responses of their audiences. Though identified with the transgressive tactics of the avant-garde, these artists invest in "natural law" just as hegemonic state apparatuses do, because the master trope "natural law" is both irreducible and inescapable.  Even for radical thinkers like Deleuze and Guattari, nomos must have recourse to physis, while physis can only refer to itself.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/370452" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="181487" href="https://thenewcentre.academia.edu/MartinERosenberg">Martin E. Rosenberg</a><script data-card-contents-for-user="181487" type="text/json">{"id":181487,"first_name":"Martin E.","last_name":"Rosenberg","domain_name":"thenewcentre","page_name":"MartinERosenberg","display_name":"Martin E. Rosenberg","profile_url":"https://thenewcentre.academia.edu/MartinERosenberg?f_ri=4722","photo":"https://0.academia-photos.com/181487/44794/114836204/s65_martin_e..rosenberg.jpeg"}</script></span></span></li><li class="js-paper-rank-work_370452 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="370452"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 370452, container: ".js-paper-rank-work_370452", }); });</script></li><li class="js-percentile-work_370452 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 370452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_370452"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_370452 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="370452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 370452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=370452]").text(description); $(".js-view-count-work_370452").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_370452").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="370452"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">35</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="237" href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a>, <script data-card-contents-for-ri="237" type="text/json">{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="498" href="https://www.academia.edu/Documents/in/Physics">Physics</a>, <script data-card-contents-for-ri="498" type="text/json">{"id":498,"name":"Physics","url":"https://www.academia.edu/Documents/in/Physics?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="671" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a><script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=370452]'), work: {"id":370452,"title":"BEING AND BECOMING: PHYSICS, HEGEMONY, ART AND THE NOMAD IN THE WORKS OF EZRA POUND, MARCEL DUCHAMP, SAMUEL BECKETT, JOHN CAGE AND THOMAS PYNCHON. Dissertation: 1990, Department of English Language and Literature, Rackham Graduate School, University of Michigan.","created_at":"2010-11-17T14:30:46.712-08:00","url":"https://www.academia.edu/370452/BEING_AND_BECOMING_PHYSICS_HEGEMONY_ART_AND_THE_NOMAD_IN_THE_WORKS_OF_EZRA_POUND_MARCEL_DUCHAMP_SAMUEL_BECKETT_JOHN_CAGE_AND_THOMAS_PYNCHON_Dissertation_1990_Department_of_English_Language_and_Literature_Rackham_Graduate_School_University_of_Michigan?f_ri=4722","dom_id":"work_370452","summary":"This study of twentieth-century physics, hegemony theory and art seeks in tropes derived from physics symptoms of how the \"field concept\" remains divided internally between time-reversible and time-bound interpretive models exemplified by the dynamics of Newton, Maxwell, Einstein and Feynman, and the thermodynamics of Boltzmann, Bergson and Prigogine. Ilya Prigogine calls these warring interpretive models the physics of \"being\" and the physics of \"becoming\" respectively, and we may find tropical traces\r\nof these terms within aesthetic and social philosophy as well. Nietzsche, Adams, Spengler, Bakhtin, Bergson and Gramsci all explore the field of culture through a similar opposition in ways that prepare for the cultural critiques of Foucault, and Deleuze and Guattari, and their work will help us to critique the same oppositions in the artists addressed.\r\n\r\n\"Being\" and \"becoming\" help conceptualize a resisting, inertial model of culture, and the ways in which time and historical contingency, artistic and political acts of transgression disrupt cultural inertia. The works of Ezra Pound, Marcel Duchamp, Samuel Beckett, John Cage and Thomas Pynchon illustrate a war between inertial resistance and transgression. Their dependence upon oppositional physical tropes suggests complicity in their relationships with their audiences and with dominant culture.\r\n\r\nFirst, this study necessarily critiques the assumption of a correspondence between the laws of physics and of culture-formation. Second, while addressing five separate arts, it seeks to construct a genealogy disrupting the distinction between modern and post-modern art: excepting the early Pound, these artists employ tropes to represent and to justify their works as disruptions of the _a priori _ categories of space and time grounding the physics of \"being\" in a micropolitical response to cultural institutions dependent upon those _a priori_ categories. \"Becoming,\" the threats of duration, difference, multiplicity and asymmetry, as initial conditions of \"emergence,\" guides our investigations into these artists' transgressions and the responses of their audiences. Though identified with the transgressive tactics of the avant-garde, these artists invest in \"natural law\" just as hegemonic state apparatuses do, because the master trope \"natural law\" is both irreducible and inescapable. Even for radical thinkers like Deleuze and Guattari, nomos must have recourse to physis, while physis can only refer to itself.","downloadable_attachments":[],"ordered_authors":[{"id":181487,"first_name":"Martin E.","last_name":"Rosenberg","domain_name":"thenewcentre","page_name":"MartinERosenberg","display_name":"Martin E. Rosenberg","profile_url":"https://thenewcentre.academia.edu/MartinERosenberg?f_ri=4722","photo":"https://0.academia-photos.com/181487/44794/114836204/s65_martin_e..rosenberg.jpeg"}],"research_interests":[{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=4722","nofollow":false},{"id":498,"name":"Physics","url":"https://www.academia.edu/Documents/in/Physics?f_ri=4722","nofollow":false},{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=4722","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=4722","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=4722"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4722"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=4722"},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=4722"},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=4722"},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=4722"},{"id":1987,"name":"Ethnomusicology","url":"https://www.academia.edu/Documents/in/Ethnomusicology?f_ri=4722"},{"id":3796,"name":"Composition (Music)","url":"https://www.academia.edu/Documents/in/Composition_Music_?f_ri=4722"},{"id":4252,"name":"Computer Networks","url":"https://www.academia.edu/Documents/in/Computer_Networks?f_ri=4722"},{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722"},{"id":5493,"name":"Nonlinear dynamics","url":"https://www.academia.edu/Documents/in/Nonlinear_dynamics?f_ri=4722"},{"id":8297,"name":"Samuel Beckett","url":"https://www.academia.edu/Documents/in/Samuel_Beckett?f_ri=4722"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=4722"},{"id":8447,"name":"Thomas Pynchon","url":"https://www.academia.edu/Documents/in/Thomas_Pynchon?f_ri=4722"},{"id":8448,"name":"Ezra Pound","url":"https://www.academia.edu/Documents/in/Ezra_Pound?f_ri=4722"},{"id":11510,"name":"Deleuze","url":"https://www.academia.edu/Documents/in/Deleuze?f_ri=4722"},{"id":14282,"name":"Postmodern Fiction","url":"https://www.academia.edu/Documents/in/Postmodern_Fiction?f_ri=4722"},{"id":14868,"name":"Literature And Science","url":"https://www.academia.edu/Documents/in/Literature_And_Science?f_ri=4722"},{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time?f_ri=4722"},{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=4722"},{"id":27360,"name":"Databases","url":"https://www.academia.edu/Documents/in/Databases?f_ri=4722"},{"id":31319,"name":"20th century Avant-Garde","url":"https://www.academia.edu/Documents/in/20th_century_Avant-Garde?f_ri=4722"},{"id":34338,"name":"Marcel Duchamp","url":"https://www.academia.edu/Documents/in/Marcel_Duchamp?f_ri=4722"},{"id":43729,"name":"John Cage","url":"https://www.academia.edu/Documents/in/John_Cage?f_ri=4722"},{"id":53293,"name":"Software","url":"https://www.academia.edu/Documents/in/Software?f_ri=4722"},{"id":93329,"name":"Non-equilibrium thermodynamics","url":"https://www.academia.edu/Documents/in/Non-equilibrium_thermodynamics?f_ri=4722"},{"id":97081,"name":"Theme of Time in the plays of Samuel Beckett","url":"https://www.academia.edu/Documents/in/Theme_of_Time_in_the_plays_of_Samuel_Beckett?f_ri=4722"},{"id":154228,"name":"Bifurcation","url":"https://www.academia.edu/Documents/in/Bifurcation?f_ri=4722"},{"id":326501,"name":"Duchamp","url":"https://www.academia.edu/Documents/in/Duchamp?f_ri=4722"},{"id":717029,"name":"Stability and Chaos","url":"https://www.academia.edu/Documents/in/Stability_and_Chaos?f_ri=4722"},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_71128533" data-work_id="71128533" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/71128533/The_Polarizaton_Of_The_Human_Mind">The Polarizaton Of The Human Mind</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/71128533" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="712c4256526a198b517bf99c53138f0d" rel="nofollow" data-download="{"attachment_id":80611472,"asset_id":71128533,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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saleh","profile_url":"https://independent.academia.edu/salehisam?f_ri=4722","photo":"https://0.academia-photos.com/214500969/73186936/61667133/s65_isam.saleh.jpg"}</script></span></span></li><li class="js-paper-rank-work_71128533 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="71128533"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 71128533, container: ".js-paper-rank-work_71128533", }); });</script></li><li class="js-percentile-work_71128533 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71128533; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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Mind","created_at":"2022-02-11T14:41:19.862-08:00","url":"https://www.academia.edu/71128533/The_Polarizaton_Of_The_Human_Mind?f_ri=4722","dom_id":"work_71128533","summary":null,"downloadable_attachments":[{"id":80611472,"asset_id":71128533,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":214500969,"first_name":"isam","last_name":"saleh","domain_name":"independent","page_name":"salehisam","display_name":"isam saleh","profile_url":"https://independent.academia.edu/salehisam?f_ri=4722","photo":"https://0.academia-photos.com/214500969/73186936/61667133/s65_isam.saleh.jpg"}],"research_interests":[{"id":4722,"name":"Physics and philosophy","url":"https://www.academia.edu/Documents/in/Physics_and_philosophy?f_ri=4722","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40890600" data-work_id="40890600" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40890600/Proof_Idea_Retrosignaling_with_Standard_Quantum_Physics">Proof Idea Retrosignaling with Standard Quantum Physics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Proof Idea Retrosignaling with Standard Quantum Physics Nov4 2019 It is accepted that some causality goes backwards in time (retrocorrelation): When a photon hits a screen after a double slit, the probability of the x-coordinate depends... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40890600" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Proof Idea Retrosignaling with Standard Quantum Physics<br />Nov4 2019<br /><br />It is accepted that some causality goes backwards in time (retrocorrelation):<br />When a photon hits a screen after a double slit, the probability of the x-coordinate depends on whether one slit can be identified as having been passed by the photon or not.<br />This holds even when the fact “slit identifiable“ or “not“ originates after the screen has been hit.<br /><br />The problem in using this is that the photon impact on the screen does not show its probabilities;<br />from the impact one cannot see if the impact will be influenced later or not.<br />So the standard talking is “retrocorrelation exists but it can´t be used for retrosignaling“, and some folks even tried to prove this.<br />I think their proofs are wrong (without having looked at them closely), and here is how to practically use retrocorrelation for retrosignaling:<br /><br />An array of simultaneous delayed-choice-experiments without coincidence counters is used, then one gets recognisably distinct statistics depending one future decision, which sends one bit into the past.<br /><br />First, the Kim...Scully experiment from 1982/1999 is modified:</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40890600" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="071b5d61fb36529ff5293867981bf3d7" rel="nofollow" data-download="{"attachment_id":61176823,"asset_id":40890600,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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class="InlineList-item-text" data-has-card-for-ri="8259" href="https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics">History and Philosophy of Physics</a>, <script data-card-contents-for-ri="8259" type="text/json">{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics?f_ri=4722","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31052" href="https://www.academia.edu/Documents/in/Philosophy_of_physics_and_cosmology">Philosophy of physics & cosmology</a><script data-card-contents-for-ri="31052" type="text/json">{"id":31052,"name":"Philosophy of physics \u0026 cosmology","url":"https://www.academia.edu/Documents/in/Philosophy_of_physics_and_cosmology?f_ri=4722","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40890600]'), work: {"id":40890600,"title":"Proof Idea Retrosignaling with Standard Quantum Physics","created_at":"2019-11-10T05:03:05.857-08:00","url":"https://www.academia.edu/40890600/Proof_Idea_Retrosignaling_with_Standard_Quantum_Physics?f_ri=4722","dom_id":"work_40890600","summary":"Proof Idea Retrosignaling with Standard Quantum Physics\nNov4 2019\n\nIt is accepted that some causality goes backwards in time (retrocorrelation):\nWhen a photon hits a screen after a double slit, the probability of the x-coordinate depends on whether one slit can be identified as having been passed by the photon or not.\nThis holds even when the fact “slit identifiable“ or “not“ originates after the screen has been hit.\n\nThe problem in using this is that the photon impact on the screen does not show its probabilities;\nfrom the impact one cannot see if the impact will be influenced later or not.\nSo the standard talking is “retrocorrelation exists but it can´t be used for retrosignaling“, and some folks even tried to prove this.\nI think their proofs are wrong (without having looked at them closely), and here is how to practically use retrocorrelation for retrosignaling:\n\nAn array of simultaneous delayed-choice-experiments without coincidence counters is used, then one gets recognisably distinct statistics depending one future decision, which sends one bit into the past.\n\nFirst, the Kim...Scully experiment from 1982/1999 is modified:","downloadable_attachments":[{"id":61176823,"asset_id":40890600,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":100335975,"first_name":"Thomas","last_name":"Gossmann","domain_name":"independent","page_name":"ThomasGossmann","display_name":"Thomas Gossmann","profile_url":"https://independent.academia.edu/ThomasGossmann?f_ri=4722","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=4722","nofollow":false},{"id":4722,"name":"Physics and 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Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics_Quantum_Physics_Foundations_of_Quantum_Mechanics?f_ri=4722"},{"id":563573,"name":"Critical analysis of foundations of theoretical physics, mathematics and philosophy","url":"https://www.academia.edu/Documents/in/Critical_analysis_of_foundations_of_theoretical_physics_mathematics_and_philosophy?f_ri=4722"},{"id":643611,"name":"Philosophy of science/physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_science_physics?f_ri=4722"},{"id":673037,"name":"Physics, Cosmology, Theology \u0026 Philosophy","url":"https://www.academia.edu/Documents/in/Physics_Cosmology_Theology_and_Philosophy?f_ri=4722"},{"id":997757,"name":"Quantum Physics. Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Quantum_Physics._Philosophy_of_Mind?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11922874" data-work_id="11922874" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11922874/On_the_Objective_Structure_of_Categories_Updated">On the Objective Structure of Categories: Updated</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">One-page paper explaining objective categorical structures.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11922874" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="02e8ad7f18e2eb37691124b1b7895cef" rel="nofollow" data-download="{"attachment_id":56407165,"asset_id":11922874,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56407165/download_file?st=MTczMjQzNTA1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5746293" href="https://southernct.academia.edu/NathanCoppedge">Nathan Coppedge</a><script data-card-contents-for-user="5746293" type="text/json">{"id":5746293,"first_name":"Nathan","last_name":"Coppedge","domain_name":"southernct","page_name":"NathanCoppedge","display_name":"Nathan Coppedge","profile_url":"https://southernct.academia.edu/NathanCoppedge?f_ri=4722","photo":"https://0.academia-photos.com/5746293/2482759/76140274/s65_nathan.coppedge.jpg"}</script></span></span></li><li class="js-paper-rank-work_11922874 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11922874"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11922874, container: ".js-paper-rank-work_11922874", }); 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Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Quantum_Physics._Philosophy_of_Mind?f_ri=4722"},{"id":1196297,"name":"Textural Analysis","url":"https://www.academia.edu/Documents/in/Textural_Analysis?f_ri=4722"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5562434" data-work_id="5562434" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5562434/EINSTEIN_NEWTON_S_GRAVITY_CHANGE_WITH_LAODE_MASYKUR_S_GRAVITY_IS_INTERACTION_OF_THE_MATTER_ITSELF_WITH_GOD_CREATION_FIELD_OR_WITH_GOD_PARTICLE_IN_UNIVERSE">EINSTEIN-NEWTON’S GRAVITY CHANGE WITH LAODE-MASYKUR’S GRAVITY IS INTERACTION OF THE MATTER ITSELF WITH GOD CREATION FIELD OR WITH GOD PARTICLE IN UNIVERSE</a></div></div><div class="u-pb4x 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