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Archaeology of Religion Research Papers - Academia.edu
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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Archaeology of Religion</h1><div class="u-tcGrayDark">15,567 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Archaeology of Religion</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Archaeology_of_Religion/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Archaeology_of_Religion/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Archaeology_of_Religion/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Archaeology_of_Religion">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37831811" data-work_id="37831811" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37831811/FINDING_THE_DRUM_INSIDE_THE_ROCK_SIBERIAN_SHAMANISM_ROCK_ART_AND_ARCHETYPAL_CREATIVITY">FINDING THE DRUM INSIDE THE ROCK: SIBERIAN SHAMANISM, ROCK ART AND ARCHETYPAL CREATIVITY</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tuesday, 27 November, at 2 pm, in the seminar room of the Prehistory and Archaeology Section of the University of Barcelona. FINDING THE DRUM INSIDE THE ROCK: SIBERIAN SHAMANISM, ROCK ART AND ARCHETYPAL CREATIVITY Andrzej Rozwadowski... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37831811" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tuesday, 27 November, at 2 pm, in the seminar room of the Prehistory and Archaeology Section of the University of Barcelona.<br /><br />FINDING THE DRUM INSIDE THE ROCK: SIBERIAN SHAMANISM, ROCK ART AND ARCHETYPAL CREATIVITY<br /><br />Andrzej Rozwadowski<br />Professor, Adam Mickiewicz University in Poznan, Poland<br />Honorary research fellow, Rock Art Research Institute, University of the Witwatersrand, Johannesburg, South Africa<br /><br />The ancient art forms of the Minusinsk Basin in southern Siberia, in the land of the Khakas people, will be presented in this seminar. Among them, there is a unique petroglyph assemblage which includes a shaman’s representation hidden in a large crack in the rock. On the basis of the ethnography related to the shamanism of the Khakas people, it will be argued that the petroglyphs may reflect ideas associated with shamanic initiation ceremonies. The unique geographical context of this rock art will lead us to discuss more general questions related to the primal creativity inherent to shamanic experiences.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37831811" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35d3c44c2aaf3009cd1b39238e97ff77" rel="nofollow" data-download="{"attachment_id":57833264,"asset_id":37831811,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57833264/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="124073" href="https://amu.academia.edu/AndrzejRozwadowski">Andrzej Rozwadowski</a><script data-card-contents-for-user="124073" type="text/json">{"id":124073,"first_name":"Andrzej","last_name":"Rozwadowski","domain_name":"amu","page_name":"AndrzejRozwadowski","display_name":"Andrzej Rozwadowski","profile_url":"https://amu.academia.edu/AndrzejRozwadowski?f_ri=8398","photo":"https://0.academia-photos.com/124073/33147/21064706/s65_andrzej.rozwadowski.jpg"}</script></span></span></li><li class="js-paper-rank-work_37831811 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37831811"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37831811, container: ".js-paper-rank-work_37831811", }); 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Among them, there is a unique petroglyph assemblage which includes a shaman’s representation hidden in a large crack in the rock. On the basis of the ethnography related to the shamanism of the Khakas people, it will be argued that the petroglyphs may reflect ideas associated with shamanic initiation ceremonies. The unique geographical context of this rock art will lead us to discuss more general questions related to the primal creativity inherent to shamanic experiences. 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Stratum plus: Archaeologist’s Craft</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">""Archaeologist, Teacher, Friend. Nicolai Telnov’s Anniversary . . . . . . . . . . . . . . . . . . . 15 MONOGRAPH INSIDE THE JOURNAL N. V. Zhilina (Moscow, Russia). Stamped Jewel Attire Reconstructed Based on Old Rus Hoards of 10th —... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_391634" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">""Archaeologist, Teacher, Friend. Nicolai Telnov’s Anniversary . . . . . . . . . . . . . . . . . . . 15 <br /> <br />MONOGRAPH INSIDE THE JOURNAL <br />N. V. Zhilina (Moscow, Russia). Stamped Jewel Attire Reconstructed Based on Old Rus Hoards of 10th — 13th Centuries (from the ornamental stamping to the emblem of the princely power). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23 <br /> <br />RESEARCH AND PUBLICATIONS <br />V. Ivanišević (Belgrad, Serbia), M. Kazanski (Paris, France). Justinian’s Heruli in Northern <br />Illyricum and Their Archaeological Evidence . . . . . . . . . . . . . . . . . . . . . . . . . . 147 <br />N. D. Russev (Kishinev, Moldova). North-Eastern Possessions of the First Bulgarian Kingdom in 7th—10th cc.: History and Burial Sites . . . . . . . . . . . . . . . . . . . . . . . . . . . . 159 <br />A. V. Kurbatov (St.-Petersburg, Russia). Raw materials for leather crafts, technical means <br />for leather processing and assortment of leathers in Mediaeval Rus . . . . . . . . . . . . . . 169 <br /> <br />JEWELLER’S CRAFT <br />A. G. Shpilev (Kursk, Russia). Adornments of Romny Time from Kursk Oblast <br />(second half of 8th — late 10th cc.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 221 <br />Y. V. Stepanova (Tver’, Russia). Temple Rings from Ancient Russian Rural Archaeological Sites in the Upper Volga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 275 <br />S. S. Ryabtseva (St.-Petersburg, Russia — Kishinev, Moldova), N. P. Telnov (Kishinev, Moldova). A Hoard from Alcedar and Centers of Jewellery Industry in Eastern Europe in late 9th — early 11th Centuries . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 285 <br />А. Boldureanu (Kishinev, Moldova). The Byzantine and Islamic Coins from Alcedar Hoard . . . 301 <br /> <br />ARCHAEOLOGY OF REPRESENTATIONS <br />Y. V. Mysko, S. V. Pyvovarov (Chernivtsi, Ukraine). Finds of Knives with Curls on the Handles in the Region of the Upper Prut and the Middle Dniester . . . . . . .. . . . . . . . . . 309 <br />I. Berdzenishvili (Tbilisi, Georgia). Early Christians in Abkhazia. . . . . . . . . . . . . . . . . . 317 <br />List of Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 325 <br />References Transliterated from Cyrillic into Latin Alphabet 329 <br />Requirements to contributions to Stratum plus. 345 <br /> <br />Содержание <br /> <br />AD GLORIAM <br /> <br />Р. А. Рабинович (Кишинев, Молдова), С. С. Рябцева (Санкт-Петербург, Россия — Кишинев, Молдова) <br />Археолог. Учитель. Друг. К юбилею Николая Петровича Тельнова 15 <br /> <br />МОНОГРАФИЯ В ЖУРНАЛЕ <br /> <br />Н. В. Жилина (Москва, Россия) <br />Тисненый убор по древнерусским кладам X—XIII вв. (от орнаментального рифления до эмблемы княжеской власти) 23 <br /> <br />ИССЛЕДОВАНИЯ И ПУБЛИКАЦИИ <br /> <br />В. Иванишевич (Белград, Сербия), М. Казанский (Париж, Франция) <br />Герулы Юстиниана в Северном Иллирикуме и их археологические следы 147 <br />Н. Д. Руссев (Кишинёв, Молдова) <br />Северо-восточные владения Дунайской Болгарии VII—X вв.: история и погребальные памятники 159 <br />А. В. Курбатов (Санкт-Петербург, Россия) <br />Кожевенное сырье, техническое обеспечение его выделки и сортамент кож средневековой Руси 169 <br /> <br />ЮВЕЛИРНОЕ ДЕЛО <br /> <br />А. Г. Шпилев (Курск, Россия) <br />Украшения роменского времени из Курской области (вторая половина VIII — конец X вв.) 221 <br />Ю. В. Степанова (Тверь, Россия) <br />Височные кольца из древнерусских сельских памятников Верхневолжья 275 <br />С. С. Рябцева (Санкт-Петербург, Россия — Кишинёв, Молдова), Н. П. Тельнов (Кишинёв, Молдова) <br />Алчедарский клад и центры ювелирного производства Восточной Европы конца IX — начала XI вв. 285 <br />А. Болдуряну (Кишинёв, Молдова) <br />Византийские и исламские монеты из Алчедарского клада 301 <br /> <br />АРХЕОЛОГИЯ ПРЕДСТАВЛЕНИЙ <br /> <br />Ю. В. Мысько, С. В. Пивоваров (Черновцы, Украина) <br />Находки ножей с волютообразными навершиями в Верхнем Попрутье и Среднем Поднестровье 309 <br />И. Бердзенишвили (Тбилиси, Грузия) <br />Раннее христианство в Абхазии 317 <br /> <br />ДОПОЛНИТЕЛЬНАЯ ИНФОРМАЦИЯ <br /> <br />Список сокращений325 <br />References Transliterated from Cyrillic into Latin Alphabet327 <br />Требования к материалам, предоставляемым в редакцию журнала «Stratum plus» <br />Требования 341</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/391634" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="980769b48aa311f9b0268c7e3da9c866" rel="nofollow" data-download="{"attachment_id":33255264,"asset_id":391634,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33255264/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="296924" href="https://e-anthropology.academia.edu/stratumplus">Stratum plus Journal</a><script data-card-contents-for-user="296924" type="text/json">{"id":296924,"first_name":"Stratum","last_name":"plus Journal","domain_name":"e-anthropology","page_name":"stratumplus","display_name":"Stratum plus Journal","profile_url":"https://e-anthropology.academia.edu/stratumplus?f_ri=8398","photo":"https://0.academia-photos.com/296924/60112/63290/s65_stratum.plus_journal.jpg"}</script></span></span></li><li class="js-paper-rank-work_391634 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="391634"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 391634, container: ".js-paper-rank-work_391634", }); 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Stratum plus: Archaeologist’s Craft","created_at":"2010-12-16T17:05:13.371-08:00","url":"https://www.academia.edu/391634/2010_5_Stratum_plus_Archaeologist_s_Craft?f_ri=8398","dom_id":"work_391634","summary":"\"\"Archaeologist, Teacher, Friend. Nicolai Telnov’s Anniversary . . . . . . . . . . . . . . . . . . . 15\r\n\r\nMONOGRAPH INSIDE THE JOURNAL\r\nN. V. Zhilina (Moscow, Russia). Stamped Jewel Attire Reconstructed Based on Old Rus Hoards of 10th — 13th Centuries (from the ornamental stamping to the emblem of the princely power). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23\r\n\r\nRESEARCH AND PUBLICATIONS\r\nV. Ivanišević (Belgrad, Serbia), M. Kazanski (Paris, France). Justinian’s Heruli in Northern\r\nIllyricum and Their Archaeological Evidence . . . . . . . . . . . . . . . . . . . . . . . . . . 147\r\nN. D. Russev (Kishinev, Moldova). North-Eastern Possessions of the First Bulgarian Kingdom in 7th—10th cc.: History and Burial Sites . . . . . . . . . . . . . . . . . . . . . . . . . . . . 159\r\nA. V. Kurbatov (St.-Petersburg, Russia). Raw materials for leather crafts, technical means\r\nfor leather processing and assortment of leathers in Mediaeval Rus . . . . . . . . . . . . . . 169\r\n\r\nJEWELLER’S CRAFT\r\nA. G. Shpilev (Kursk, Russia). Adornments of Romny Time from Kursk Oblast\r\n(second half of 8th — late 10th cc.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 221\r\nY. V. Stepanova (Tver’, Russia). Temple Rings from Ancient Russian Rural Archaeological Sites in the Upper Volga . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 275\r\nS. S. Ryabtseva (St.-Petersburg, Russia — Kishinev, Moldova), N. P. Telnov (Kishinev, Moldova). A Hoard from Alcedar and Centers of Jewellery Industry in Eastern Europe in late 9th — early 11th Centuries . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 285\r\nА. Boldureanu (Kishinev, Moldova). The Byzantine and Islamic Coins from Alcedar Hoard . . . 301\r\n\r\nARCHAEOLOGY OF REPRESENTATIONS\r\nY. V. Mysko, S. V. Pyvovarov (Chernivtsi, Ukraine). Finds of Knives with Curls on the Handles in the Region of the Upper Prut and the Middle Dniester . . . . . . .. . . . . . . . . . 309\r\nI. Berdzenishvili (Tbilisi, Georgia). Early Christians in Abkhazia. . . . . . . . . . . . . . . . . . 317\r\nList of Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 325\r\nReferences Transliterated from Cyrillic into Latin Alphabet 329\r\nRequirements to contributions to Stratum plus. 345\r\n\r\nСодержание \r\n\r\nAD GLORIAM \r\n\r\nР. А. Рабинович (Кишинев, Молдова), С. С. Рябцева (Санкт-Петербург, Россия — Кишинев, Молдова)\r\nАрхеолог. Учитель. Друг. К юбилею Николая Петровича Тельнова 15\r\n\r\nМОНОГРАФИЯ В ЖУРНАЛЕ \r\n\r\nН. В. Жилина (Москва, Россия)\r\nТисненый убор по древнерусским кладам X—XIII вв. (от орнаментального рифления до эмблемы княжеской власти) 23\r\n\r\nИССЛЕДОВАНИЯ И ПУБЛИКАЦИИ \r\n\r\nВ. Иванишевич (Белград, Сербия), М. Казанский (Париж, Франция)\r\nГерулы Юстиниана в Северном Иллирикуме и их археологические следы 147\r\nН. Д. Руссев (Кишинёв, Молдова)\r\nСеверо-восточные владения Дунайской Болгарии VII—X вв.: история и погребальные памятники 159\r\nА. В. Курбатов (Санкт-Петербург, Россия)\r\nКожевенное сырье, техническое обеспечение его выделки и сортамент кож средневековой Руси 169\r\n\r\nЮВЕЛИРНОЕ ДЕЛО \r\n\r\nА. Г. Шпилев (Курск, Россия)\r\nУкрашения роменского времени из Курской области (вторая половина VIII — конец X вв.) 221\r\nЮ. В. Степанова (Тверь, Россия)\r\nВисочные кольца из древнерусских сельских памятников Верхневолжья 275\r\nС. С. Рябцева (Санкт-Петербург, Россия — Кишинёв, Молдова), Н. П. Тельнов (Кишинёв, Молдова)\r\nАлчедарский клад и центры ювелирного производства Восточной Европы конца IX — начала XI вв. 285\r\nА. Болдуряну (Кишинёв, Молдова)\r\nВизантийские и исламские монеты из Алчедарского клада 301\r\n\r\nАРХЕОЛОГИЯ ПРЕДСТАВЛЕНИЙ \r\n\r\nЮ. В. Мысько, С. В. Пивоваров (Черновцы, Украина)\r\nНаходки ножей с волютообразными навершиями в Верхнем Попрутье и Среднем Поднестровье 309\r\nИ. Бердзенишвили (Тбилиси, Грузия)\r\nРаннее христианство в Абхазии 317\r\n\r\nДОПОЛНИТЕЛЬНАЯ ИНФОРМАЦИЯ \r\n\r\nСписок сокращений325\r\nReferences Transliterated from Cyrillic into Latin Alphabet327\r\nТребования к материалам, предоставляемым в редакцию журнала «Stratum plus»\r\nТребования 341","downloadable_attachments":[{"id":33255264,"asset_id":391634,"asset_type":"Work","always_allow_download":false},{"id":33255343,"asset_id":391634,"asset_type":"Work","always_allow_download":false},{"id":33255344,"asset_id":391634,"asset_type":"Work","always_allow_download":false},{"id":1885350,"asset_id":391634,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":296924,"first_name":"Stratum","last_name":"plus Journal","domain_name":"e-anthropology","page_name":"stratumplus","display_name":"Stratum plus 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on religious institutions... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36946169" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Socio-Historical Examination of Religion and Ministry (SHERM) is a biannual, not-for-profit, peer-reviewed academic journal that publishes the latest social scientific, historiographic, and ecclesiastic research on religious institutions and their practices. SHERM is dedicated to the critical and scholarly inquiry of historical and contemporary religious phenomena, both from within particular religious traditions and across cultural boundaries, so as to inform the broader socio-historical analysis of religion and its related fields of study.<br /><br />In partnership with the FaithX Project, SHERM is a full, no-fee, open access academic journal, which means it publishes and publicly makes available your research without charging subscription dues or publishing fees. Whereas other open access journals still require authors to pay for making their publications available, SHERM believes in making high-quality scholarship accessible to the public while promoting the wide dissemination and visibility of your published article. Our goal is to increase the opportunity for erudite academicians to publish their work, gain a larger readership outside the confines of conventional journals, and receive citations from future researchers.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36946169" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="157f91399452e75f7f8f01a873fbf23a" rel="nofollow" data-download="{"attachment_id":56896203,"asset_id":36946169,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56896203/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="81398504" href="https://shermjournal.academia.edu/SHERMJournal">SHERM Journal</a><script data-card-contents-for-user="81398504" type="text/json">{"id":81398504,"first_name":"SHERM","last_name":"Journal","domain_name":"shermjournal","page_name":"SHERMJournal","display_name":"SHERM Journal","profile_url":"https://shermjournal.academia.edu/SHERMJournal?f_ri=8398","photo":"https://0.academia-photos.com/81398504/19672119/77139781/s65_sherm.journal.png"}</script></span></span></li><li class="js-paper-rank-work_36946169 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36946169"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36946169, container: ".js-paper-rank-work_36946169", }); 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Zooarchaeology","url":"https://www.academia.edu/Documents/in/Ritual_Zooarchaeology?f_ri=8398"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=8398"},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah?f_ri=8398"},{"id":164594,"name":"Pentateuch","url":"https://www.academia.edu/Documents/in/Pentateuch?f_ri=8398"},{"id":175618,"name":"Tel Aviv","url":"https://www.academia.edu/Documents/in/Tel_Aviv?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35608087" data-work_id="35608087" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35608087/Selective_use_of_limestone_in_Iberian_Iron_Age_sculptures_and_monuments_a_case_study_from_Jutia_Albacete_Spain_">Selective use of limestone in Iberian Iron Age sculptures and monuments: a case study from Jutia (Albacete, Spain)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Iron Age societies of the southeastern Iberian Peninsula, like their Greek and Etruscan counterparts, used stone sculptures to decorate their sanctuaries and cemeteries. Limestone was the raw material used. While abundant throughout... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35608087" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Iron Age societies of the southeastern Iberian Peninsula, like their Greek and Etruscan counterparts, used stone sculptures to decorate their sanctuaries and cemeteries. Limestone was the raw material used. While abundant throughout the region, it was not always of sufficient quality to implement the iconographic projects at hand. This paper describes a study of Jutia monument (fourth to second centuries BCE), an architectural structure supporting a number of zoomorphic sculptures. Located at a distance from any major city of the time, the sculptor’s workshop had to select the best materials in the surrounds. The present study aims to establish the origin of the limestone used and ascertain how decisions were made and collective work invested to build this monument. A geological study of the possible areas of origin is supplemented with the petrological characterisation of the respective outcropped materials and the archaeological elements recovered. Colour parameters, ultrasound pulse velocity (UPV) and limestone hardness and geochemical composition, the latter using a handheld XRF instrument, are also determined. The findings reveal that the figures were sculpted from Upper Miocene calcarenite or sandy limestones quarried at around 3 km from the site. In contrast, other parts of the building were erected with bioclastic limestone from the immediate surrounds, at just 200 m from the monument.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35608087" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ac17c95fdb0384b0ab4978bd435232d9" rel="nofollow" data-download="{"attachment_id":55501074,"asset_id":35608087,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55501074/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2647755" href="https://csic.academia.edu/SusanaGonz%C3%A1lezReyero">Susana González Reyero</a><script data-card-contents-for-user="2647755" type="text/json">{"id":2647755,"first_name":"Susana","last_name":"González Reyero","domain_name":"csic","page_name":"SusanaGonzálezReyero","display_name":"Susana González Reyero","profile_url":"https://csic.academia.edu/SusanaGonz%C3%A1lezReyero?f_ri=8398","photo":"https://0.academia-photos.com/2647755/844063/1093600/s65_susana.gonz_lez_reyero.jpg"}</script></span></span></li><li class="js-paper-rank-work_35608087 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35608087"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35608087, container: ".js-paper-rank-work_35608087", }); 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Limestone was the raw material used. While abundant throughout the region, it was not always of sufficient quality to implement the iconographic projects at hand. This paper describes a study of Jutia monument (fourth to second centuries BCE), an architectural structure supporting a number of zoomorphic sculptures. Located at a distance from any major city of the time, the sculptor’s workshop had to select the best materials in the surrounds. The present study aims to establish the origin of the limestone used and ascertain how decisions were made and collective work invested to build this monument. A geological study of the possible areas of origin is supplemented with the petrological characterisation of the respective outcropped materials and the archaeological elements recovered. Colour parameters, ultrasound pulse velocity (UPV) and limestone hardness and geochemical composition, the latter using a handheld XRF instrument, are also determined. The findings reveal that the figures were sculpted from Upper Miocene calcarenite or sandy limestones quarried at around 3 km from the site. In contrast, other parts of the building were erected with bioclastic limestone from the immediate surrounds, at just 200 m from the monument.","downloadable_attachments":[{"id":55501074,"asset_id":35608087,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2647755,"first_name":"Susana","last_name":"González Reyero","domain_name":"csic","page_name":"SusanaGonzálezReyero","display_name":"Susana González Reyero","profile_url":"https://csic.academia.edu/SusanaGonz%C3%A1lezReyero?f_ri=8398","photo":"https://0.academia-photos.com/2647755/844063/1093600/s65_susana.gonz_lez_reyero.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":2473,"name":"Material Culture Studies","url":"https://www.academia.edu/Documents/in/Material_Culture_Studies?f_ri=8398","nofollow":false},{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":16937,"name":"Petrology and Geochemistry","url":"https://www.academia.edu/Documents/in/Petrology_and_Geochemistry?f_ri=8398"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=8398"},{"id":21645,"name":"Iron Age Iberian Peninsula (Archaeology)","url":"https://www.academia.edu/Documents/in/Iron_Age_Iberian_Peninsula_Archaeology_?f_ri=8398"},{"id":22825,"name":"Archaeology of the Iberian Peninsula","url":"https://www.academia.edu/Documents/in/Archaeology_of_the_Iberian_Peninsula?f_ri=8398"},{"id":25552,"name":"Consumption and Material Culture","url":"https://www.academia.edu/Documents/in/Consumption_and_Material_Culture?f_ri=8398"},{"id":32780,"name":"Mediterranean archaeology","url":"https://www.academia.edu/Documents/in/Mediterranean_archaeology?f_ri=8398"},{"id":33087,"name":"Sacred Landscape (Archaeology)","url":"https://www.academia.edu/Documents/in/Sacred_Landscape_Archaeology_?f_ri=8398"},{"id":35519,"name":"Pre Roman Archaeology/Iberian Culture","url":"https://www.academia.edu/Documents/in/Pre_Roman_Archaeology_Iberian_Culture?f_ri=8398"},{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age?f_ri=8398"},{"id":52660,"name":"Protohistoric Iberian Peninsula","url":"https://www.academia.edu/Documents/in/Protohistoric_Iberian_Peninsula?f_ri=8398"},{"id":90723,"name":"Mundo ibérico","url":"https://www.academia.edu/Documents/in/Mundo_iberico?f_ri=8398"},{"id":330761,"name":"Arqueología Ibérica","url":"https://www.academia.edu/Documents/in/Arqueologia_Iberica?f_ri=8398"},{"id":335945,"name":"Iberian Sculpture","url":"https://www.academia.edu/Documents/in/Iberian_Sculpture?f_ri=8398"},{"id":350556,"name":"Arqueología, Historia Antigua, Antigüedad Tardía, Roma, Hispania, Mundo Ibérico","url":"https://www.academia.edu/Documents/in/Arqueologia_Historia_Antigua_Antiguedad_Tardia_Roma_Hispania_Mundo_Iberico?f_ri=8398"},{"id":671654,"name":"Stone Sculpture","url":"https://www.academia.edu/Documents/in/Stone_Sculpture?f_ri=8398"},{"id":1317606,"name":"Archaeology of Iberian Culture","url":"https://www.academia.edu/Documents/in/Archaeology_of_Iberian_Culture?f_ri=8398"},{"id":1842381,"name":"Iberian Votive Bronze sculptures","url":"https://www.academia.edu/Documents/in/Iberian_Votive_Bronze_sculptures?f_ri=8398"},{"id":2862109,"name":"Quarry survey","url":"https://www.academia.edu/Documents/in/Quarry_survey?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2602880" data-work_id="2602880" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2602880/Flower_lovers_after_all_Rethinking_religion_and_human_environment_relations_in_Minoan_Crete_World_Archaeology_2006_">Flower lovers, after all? Rethinking religion and human-environment relations in Minoan Crete. World Archaeology (2006)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2602880" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbc2f056ef773ca30e16b86023d92a8b" rel="nofollow" data-download="{"attachment_id":30743435,"asset_id":2602880,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30743435/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3341797" href="https://oulu.academia.edu/VesaPekkaHerva">Vesa-Pekka Herva</a><script data-card-contents-for-user="3341797" type="text/json">{"id":3341797,"first_name":"Vesa-Pekka","last_name":"Herva","domain_name":"oulu","page_name":"VesaPekkaHerva","display_name":"Vesa-Pekka Herva","profile_url":"https://oulu.academia.edu/VesaPekkaHerva?f_ri=8398","photo":"https://0.academia-photos.com/3341797/1149686/5885691/s65_vesa-pekka.herva.jpg"}</script></span></span></li><li class="js-paper-rank-work_2602880 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2602880"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2602880, container: ".js-paper-rank-work_2602880", }); 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Rethinking religion and human-environment relations in Minoan Crete. World Archaeology (2006)","created_at":"2013-02-18T07:16:37.118-08:00","url":"https://www.academia.edu/2602880/Flower_lovers_after_all_Rethinking_religion_and_human_environment_relations_in_Minoan_Crete_World_Archaeology_2006_?f_ri=8398","dom_id":"work_2602880","summary":null,"downloadable_attachments":[{"id":30743435,"asset_id":2602880,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3341797,"first_name":"Vesa-Pekka","last_name":"Herva","domain_name":"oulu","page_name":"VesaPekkaHerva","display_name":"Vesa-Pekka Herva","profile_url":"https://oulu.academia.edu/VesaPekkaHerva?f_ri=8398","photo":"https://0.academia-photos.com/3341797/1149686/5885691/s65_vesa-pekka.herva.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=8398","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=8398","nofollow":false},{"id":2473,"name":"Material Culture Studies","url":"https://www.academia.edu/Documents/in/Material_Culture_Studies?f_ri=8398","nofollow":false},{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology?f_ri=8398"},{"id":3016,"name":"Mediterranean prehistory","url":"https://www.academia.edu/Documents/in/Mediterranean_prehistory?f_ri=8398"},{"id":3991,"name":"Human-Environment Relations","url":"https://www.academia.edu/Documents/in/Human-Environment_Relations?f_ri=8398"},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=8398"},{"id":13515,"name":"Aegean Bronze Age (Bronze Age Archaeology)","url":"https://www.academia.edu/Documents/in/Aegean_Bronze_Age_Bronze_Age_Archaeology_?f_ri=8398"},{"id":18032,"name":"Aegean Prehistory (Archaeology)","url":"https://www.academia.edu/Documents/in/Aegean_Prehistory_Archaeology_?f_ri=8398"},{"id":18118,"name":"Ancient Greek Religion","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Religion?f_ri=8398"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398"},{"id":25663,"name":"Aegean Archaeology","url":"https://www.academia.edu/Documents/in/Aegean_Archaeology?f_ri=8398"},{"id":32780,"name":"Mediterranean archaeology","url":"https://www.academia.edu/Documents/in/Mediterranean_archaeology?f_ri=8398"},{"id":32800,"name":"Minoan Religion","url":"https://www.academia.edu/Documents/in/Minoan_Religion?f_ri=8398"},{"id":32803,"name":"Minoan art and archaeology","url":"https://www.academia.edu/Documents/in/Minoan_art_and_archaeology?f_ri=8398"},{"id":38908,"name":"Minoan Archaeology","url":"https://www.academia.edu/Documents/in/Minoan_Archaeology?f_ri=8398"},{"id":67986,"name":"Minoan iconography","url":"https://www.academia.edu/Documents/in/Minoan_iconography?f_ri=8398"},{"id":212414,"name":"Minoan Crete","url":"https://www.academia.edu/Documents/in/Minoan_Crete?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29770921" data-work_id="29770921" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29770921/Los_fondos_numism%C3%A1ticos_romanos_del_Museo_de_Historia_y_Arqueolog%C3%ADa_de_Silla_Val%C3%A8ncia_MARS_apuntes_sobre_los_hallazgos_monetarios_romanos_en_l_Horta_Sud">Los fondos numismáticos romanos del Museo de Historia y Arqueología de Silla (València) (MARS): apuntes sobre los hallazgos monetarios romanos en l´Horta Sud</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Roman numismatic coins of the Silla History and Archaeology Museum (Valencia, Spain) are made public. It is a museum that gards coins which come from two archaeological excavations recently made in two villae located in its municipal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29770921" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Roman numismatic coins of the Silla History and Archaeology Museum (Valencia, Spain) are made<br />public. It is a museum that gards coins which come from two archaeological excavations recently made in<br />two villae located in its municipal district: La Font del Gat and Silla, last one in the historical centre of<br />population. Four high-imperial coins were recovered in the first villa, without archaeological context, and<br />in the second one a monetary set was found, made up of by a ring and four coins; three ases of Claudius I<br />of Hispanic mint and an as of Galba, which appeared in a Roman thermal bath, in the middle of the trench<br />of the foundation of the wall that separates the changing area of the space which gives way to the cold area<br />or an unctorium. Probably it is a foundational deposit with votive components. A brief current situation of<br />the knowledge has been done of the ancient numismatic in the region of “L’Horta Sud” of Valencia.<br />Se dan a conocer los fondos numismáticos romanos del Museo de Historia y Arqueología de Silla. Se<br />trata de un museo que custodia monedas provenientes de dos intervenciones arqueológicas efectuadas recientemente<br />en dos villas romanas localizadas en su término municipal: la de La Font del Gat y la de Silla,<br />esta última situada en el centro histórico de la población. De la primera villa se recuperaron cuatro monedas<br />altoimperiales sin contexto arqueológico y de la segunda se halló un conjunto monetario, formado<br />por un anillo y cuatro monedas: tres ases de Claudio I de ceca hispana y un as de Galba, el cual apareció<br />en unas termas romanas, en mitad de la zanja de fundación del cimiento del muro que separaba la zona<br />de muda del espacio de la sala fría o de un unctorium. Se trata de un probable depósito fundacional con<br />componentes votivos. También aquí se hace un sucinto estado de la cuestión del conocimiento de la numismática<br />antigua en la comarca de l´Horta Sud de Valencia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29770921" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d4502e20eb7eec1983185351ccb82496" rel="nofollow" data-download="{"attachment_id":50232209,"asset_id":29770921,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50232209/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11512337" href="https://uv.academia.edu/Tom%C3%A1sHurtadoMullor">Tomás Hurtado Mullor</a><script data-card-contents-for-user="11512337" type="text/json">{"id":11512337,"first_name":"Tomás","last_name":"Hurtado Mullor","domain_name":"uv","page_name":"TomásHurtadoMullor","display_name":"Tomás Hurtado Mullor","profile_url":"https://uv.academia.edu/Tom%C3%A1sHurtadoMullor?f_ri=8398","photo":"https://0.academia-photos.com/11512337/19826849/25560524/s65_tom_s.hurtado_mullor.jpg"}</script></span></span></li><li class="js-paper-rank-work_29770921 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29770921"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29770921, container: ".js-paper-rank-work_29770921", }); 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$(".js-view-count[data-work-id=29770921]").text(description); $(".js-view-count-work_29770921").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29770921").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29770921"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">25</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4058" href="https://www.academia.edu/Documents/in/Ritual">Ritual</a><script data-card-contents-for-ri="4058" type="text/json">{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29770921]'), work: {"id":29770921,"title":"Los fondos numismáticos romanos del Museo de Historia y Arqueología de Silla (València) (MARS): apuntes sobre los hallazgos monetarios romanos en l´Horta Sud","created_at":"2016-11-09T19:29:01.203-08:00","url":"https://www.academia.edu/29770921/Los_fondos_numism%C3%A1ticos_romanos_del_Museo_de_Historia_y_Arqueolog%C3%ADa_de_Silla_Val%C3%A8ncia_MARS_apuntes_sobre_los_hallazgos_monetarios_romanos_en_l_Horta_Sud?f_ri=8398","dom_id":"work_29770921","summary":"The Roman numismatic coins of the Silla History and Archaeology Museum (Valencia, Spain) are made\npublic. It is a museum that gards coins which come from two archaeological excavations recently made in\ntwo villae located in its municipal district: La Font del Gat and Silla, last one in the historical centre of\npopulation. Four high-imperial coins were recovered in the first villa, without archaeological context, and\nin the second one a monetary set was found, made up of by a ring and four coins; three ases of Claudius I\nof Hispanic mint and an as of Galba, which appeared in a Roman thermal bath, in the middle of the trench\nof the foundation of the wall that separates the changing area of the space which gives way to the cold area\nor an unctorium. Probably it is a foundational deposit with votive components. A brief current situation of\nthe knowledge has been done of the ancient numismatic in the region of “L’Horta Sud” of Valencia.\nSe dan a conocer los fondos numismáticos romanos del Museo de Historia y Arqueología de Silla. Se\ntrata de un museo que custodia monedas provenientes de dos intervenciones arqueológicas efectuadas recientemente\nen dos villas romanas localizadas en su término municipal: la de La Font del Gat y la de Silla,\nesta última situada en el centro histórico de la población. De la primera villa se recuperaron cuatro monedas\naltoimperiales sin contexto arqueológico y de la segunda se halló un conjunto monetario, formado\npor un anillo y cuatro monedas: tres ases de Claudio I de ceca hispana y un as de Galba, el cual apareció\nen unas termas romanas, en mitad de la zanja de fundación del cimiento del muro que separaba la zona\nde muda del espacio de la sala fría o de un unctorium. Se trata de un probable depósito fundacional con\ncomponentes votivos. También aquí se hace un sucinto estado de la cuestión del conocimiento de la numismática\nantigua en la comarca de l´Horta Sud de Valencia.","downloadable_attachments":[{"id":50232209,"asset_id":29770921,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11512337,"first_name":"Tomás","last_name":"Hurtado Mullor","domain_name":"uv","page_name":"TomásHurtadoMullor","display_name":"Tomás Hurtado Mullor","profile_url":"https://uv.academia.edu/Tom%C3%A1sHurtadoMullor?f_ri=8398","photo":"https://0.academia-photos.com/11512337/19826849/25560524/s65_tom_s.hurtado_mullor.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8398","nofollow":false},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=8398","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=8398","nofollow":false},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion?f_ri=8398"},{"id":7282,"name":"Numismatics","url":"https://www.academia.edu/Documents/in/Numismatics?f_ri=8398"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology?f_ri=8398"},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=8398"},{"id":17987,"name":"Ancient numismatics (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_numismatics_Archaeology_?f_ri=8398"},{"id":28478,"name":"Roman numismatics and archaeology","url":"https://www.academia.edu/Documents/in/Roman_numismatics_and_archaeology?f_ri=8398"},{"id":29392,"name":"Ancient Roman Numismatics","url":"https://www.academia.edu/Documents/in/Ancient_Roman_Numismatics?f_ri=8398"},{"id":31752,"name":"Archeologia","url":"https://www.academia.edu/Documents/in/Archeologia?f_ri=8398"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=8398"},{"id":41932,"name":"Roman coins","url":"https://www.academia.edu/Documents/in/Roman_coins?f_ri=8398"},{"id":47143,"name":"Medieval numismatics","url":"https://www.academia.edu/Documents/in/Medieval_numismatics?f_ri=8398"},{"id":50657,"name":"Ancient Numismatics","url":"https://www.academia.edu/Documents/in/Ancient_Numismatics?f_ri=8398"},{"id":50942,"name":"Roman Provincial Coinage","url":"https://www.academia.edu/Documents/in/Roman_Provincial_Coinage?f_ri=8398"},{"id":54017,"name":"Ancient Coins","url":"https://www.academia.edu/Documents/in/Ancient_Coins?f_ri=8398"},{"id":69994,"name":"Roman Imperial Coins","url":"https://www.academia.edu/Documents/in/Roman_Imperial_Coins?f_ri=8398"},{"id":172905,"name":"Numismatica","url":"https://www.academia.edu/Documents/in/Numismatica?f_ri=8398"},{"id":183631,"name":"Coins","url":"https://www.academia.edu/Documents/in/Coins?f_ri=8398"},{"id":196435,"name":"Ancient Iberian Numismatics","url":"https://www.academia.edu/Documents/in/Ancient_Iberian_Numismatics?f_ri=8398"},{"id":267714,"name":"Ancient Greek and Roman Numismatics","url":"https://www.academia.edu/Documents/in/Ancient_Greek_and_Roman_Numismatics?f_ri=8398"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3632644" data-work_id="3632644" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3632644/Arquitectura_y_funcionalidad_del_Gran_Templo_de_Requem_Petra_Architecture_and_functionality_of_the_Requem_Petra_Great_Temple_">Arquitectura y funcionalidad del Gran Templo de Requem/Petra (Architecture and functionality of the Requem/Petra Great Temple)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Until 1993 there were conducted first excavations in what promised to be the site of one of the most important buildings of Petra, the stunning capital of the Nabataean kingdom. Its construction, whose initiation century BC, several... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3632644" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Until 1993 there were conducted first excavations in what promised to be the site of one of the most important buildings of Petra, the stunning capital of the Nabataean kingdom. Its construction, whose initiation century BC, several changes, reconstructions and landslides along its more than five hundred years of operation. But despite this still unknown for certain functions for which it was designed and that, regardless of the construction elements, materials have been located just still less inscriptions that shed some light on a mystery that will try here exhibit various theories that enable closer to resolution.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3632644" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b07f6519f4a3b5e48112f6e1ff72a53e" rel="nofollow" data-download="{"attachment_id":52485814,"asset_id":3632644,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52485814/download_file?st=MTczMjUyODA3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1058813" href="https://ucm.academia.edu/ArturoSanchez">Arturo Sanchez Sanz</a><script data-card-contents-for-user="1058813" type="text/json">{"id":1058813,"first_name":"Arturo","last_name":"Sanchez Sanz","domain_name":"ucm","page_name":"ArturoSanchez","display_name":"Arturo Sanchez Sanz","profile_url":"https://ucm.academia.edu/ArturoSanchez?f_ri=8398","photo":"https://0.academia-photos.com/1058813/4187689/135090990/s65_arturo.s._sanz.jpg"}</script></span></span></li><li class="js-paper-rank-work_3632644 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3632644"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3632644, container: ".js-paper-rank-work_3632644", }); 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} })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68645237" data-work_id="68645237" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68645237/Establishing_a_Radiocarbon_Sequence_for_G%C3%B6bekli_Tepe_State_of_Research_and_New_Data">Establishing a Radiocarbon Sequence for Göbekli Tepe. State of Research and New Data</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Recent fieldwork in the main excavation area at Göbekli Tepe has focused on the excavation of deep soundingsto reach the natural bedrock in preparation for the construction of a shelter, urgently required for the protection of the exposed... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_68645237" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Recent fieldwork in the main excavation area at Göbekli Tepe has focused on the excavation of deep soundingsto reach the natural bedrock in preparation for the construction of a shelter, urgently required for the protection of the exposed Neolithic architecture. Eleven deep soundings have been excavated to the bedrock. At several locations, considerable amounts of carbonized botanical material were discovered, so far unique for excavations at Göbekli. A series of more than 150 samples has been produced either on site or by flotation of the relevant soil units. To test the quality of the material for radiocarbon dating, five samples from the area of the large enclosures from Layer III were submitted for AMS-radiocarbon dating. These new data, together with a further age made on collagen from an animal tooth, are presented and discussed in context with previously available absolute chronological evidence.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68645237" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8b80d66baafaeb375d7686ca7f874dc3" rel="nofollow" data-download="{"attachment_id":79055833,"asset_id":68645237,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79055833/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="859720" href="https://independent.academia.edu/%C3%87i%C4%9FdemK%C3%B6ksalSchmidt">Çiğdem Köksal-Schmidt</a><script data-card-contents-for-user="859720" type="text/json">{"id":859720,"first_name":"Çiğdem","last_name":"Köksal-Schmidt","domain_name":"independent","page_name":"ÇiğdemKöksalSchmidt","display_name":"Çiğdem Köksal-Schmidt","profile_url":"https://independent.academia.edu/%C3%87i%C4%9FdemK%C3%B6ksalSchmidt?f_ri=8398","photo":"https://0.academia-photos.com/859720/1117881/1398714/s65__i_dem.k_ksal-schmidt.jpg"}</script></span></span></li><li class="js-paper-rank-work_68645237 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68645237"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68645237, container: ".js-paper-rank-work_68645237", }); 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$(".js-view-count[data-work-id=68645237]").text(description); $(".js-view-count-work_68645237").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68645237").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68645237"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">20</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="397" href="https://www.academia.edu/Documents/in/Near_Eastern_Archaeology">Near Eastern Archaeology</a>, <script data-card-contents-for-ri="397" type="text/json">{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a><script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68645237]'), work: {"id":68645237,"title":"Establishing a Radiocarbon Sequence for Göbekli Tepe. State of Research and New Data","created_at":"2022-01-18T20:23:13.785-08:00","url":"https://www.academia.edu/68645237/Establishing_a_Radiocarbon_Sequence_for_G%C3%B6bekli_Tepe_State_of_Research_and_New_Data?f_ri=8398","dom_id":"work_68645237","summary":"Recent fieldwork in the main excavation area at Göbekli Tepe has focused on the excavation of deep soundingsto reach the natural bedrock in preparation for the construction of a shelter, urgently required for the protection of the exposed Neolithic architecture. Eleven deep soundings have been excavated to the bedrock. At several locations, considerable amounts of carbonized botanical material were discovered, so far unique for excavations at Göbekli. A series of more than 150 samples has been produced either on site or by flotation of the relevant soil units. To test the quality of the material for radiocarbon dating, five samples from the area of the large enclosures from Layer III were submitted for AMS-radiocarbon dating. These new data, together with a further age made on collagen from an animal tooth, are presented and discussed in context with previously available absolute chronological evidence.","downloadable_attachments":[{"id":79055833,"asset_id":68645237,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":859720,"first_name":"Çiğdem","last_name":"Köksal-Schmidt","domain_name":"independent","page_name":"ÇiğdemKöksalSchmidt","display_name":"Çiğdem Köksal-Schmidt","profile_url":"https://independent.academia.edu/%C3%87i%C4%9FdemK%C3%B6ksalSchmidt?f_ri=8398","photo":"https://0.academia-photos.com/859720/1117881/1398714/s65__i_dem.k_ksal-schmidt.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=8398","nofollow":false},{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=8398","nofollow":false},{"id":3790,"name":"Anatolian Archaeology","url":"https://www.academia.edu/Documents/in/Anatolian_Archaeology?f_ri=8398"},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398"},{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=8398"},{"id":16866,"name":"Archaeology of Architecture","url":"https://www.academia.edu/Documents/in/Archaeology_of_Architecture?f_ri=8398"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398"},{"id":25502,"name":"Neolithic Transition","url":"https://www.academia.edu/Documents/in/Neolithic_Transition?f_ri=8398"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=8398"},{"id":41906,"name":"Neolithic","url":"https://www.academia.edu/Documents/in/Neolithic?f_ri=8398"},{"id":66892,"name":"Chronology","url":"https://www.academia.edu/Documents/in/Chronology?f_ri=8398"},{"id":72379,"name":"Prehistoric Archeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archeology?f_ri=8398"},{"id":81886,"name":"Göbekli Tepe","url":"https://www.academia.edu/Documents/in/G%C3%B6bekli_Tepe?f_ri=8398"},{"id":85621,"name":"Early Neolithic","url":"https://www.academia.edu/Documents/in/Early_Neolithic?f_ri=8398"},{"id":227132,"name":"PPNA PPNB sites","url":"https://www.academia.edu/Documents/in/PPNA_PPNB_sites?f_ri=8398"},{"id":515254,"name":"Neolithic of the Near 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Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=8398"},{"id":14401,"name":"Religion and ritual in prehistory","url":"https://www.academia.edu/Documents/in/Religion_and_ritual_in_prehistory?f_ri=8398"},{"id":20771,"name":"South India","url":"https://www.academia.edu/Documents/in/South_India?f_ri=8398"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India?f_ri=8398"},{"id":179397,"name":"Ancient India","url":"https://www.academia.edu/Documents/in/Ancient_India?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1887545" data-work_id="1887545" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1887545/The_role_of_cult_and_feasting_in_the_emergence_of_Neolithic_communities_New_evidence_from_G%C3%B6bekli_Tepe_south_eastern_Turkey">The role of cult and feasting in the emergence of Neolithic communities. New evidence from Göbekli Tepe, south-eastern Turkey.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Göbekli Tepe is one of the most important archaeological discoveries of modern times, pushing back the origins of monumentality beyond the emergence of agriculture. We are pleased to present a summary of work in progress by the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1887545" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Göbekli Tepe is one of the most important archaeological discoveries of modern times, pushing back the origins of monumentality beyond the emergence of agriculture. We are pleased to present a summary of work in progress by the excavators of this remarkable site and their latest thoughts <br />about its role and meaning. At the dawn of the Neolithic, hunter-gatherers congregating at Göbekli Tepe created social and ideological cohesion through the carving of decorated pillars, dancing, feasting—and, almost certainly, the drinking of beer made from fermented wild crops."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1887545" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff19952503b7bdf8b64ca6d105b6242c" rel="nofollow" data-download="{"attachment_id":31286543,"asset_id":1887545,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31286543/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="331888" href="https://dainst.academia.edu/JensNotroff">Jens Notroff</a><script data-card-contents-for-user="331888" type="text/json">{"id":331888,"first_name":"Jens","last_name":"Notroff","domain_name":"dainst","page_name":"JensNotroff","display_name":"Jens Notroff","profile_url":"https://dainst.academia.edu/JensNotroff?f_ri=8398","photo":"https://0.academia-photos.com/331888/92383/14401726/s65_jens.notroff.jpg"}</script></span></span></li><li class="js-paper-rank-work_1887545 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1887545"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1887545, container: ".js-paper-rank-work_1887545", }); 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Architecture","url":"https://www.academia.edu/Documents/in/Archaeology_of_Architecture?f_ri=8398"},{"id":20249,"name":"Archaeology of Beer and Cereal Fermentation","url":"https://www.academia.edu/Documents/in/Archaeology_of_Beer_and_Cereal_Fermentation?f_ri=8398"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398"},{"id":25502,"name":"Neolithic Transition","url":"https://www.academia.edu/Documents/in/Neolithic_Transition?f_ri=8398"},{"id":26647,"name":"The Neolithic Revolution","url":"https://www.academia.edu/Documents/in/The_Neolithic_Revolution?f_ri=8398"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=8398"},{"id":34817,"name":"Prehistory","url":"https://www.academia.edu/Documents/in/Prehistory?f_ri=8398"},{"id":81863,"name":"Pre-Pottery 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type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a><script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9585998]'), work: {"id":9585998,"title":"About the identical 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superior","url":"https://www.academia.edu/Documents/in/Paleol%C3%ADtico_superior?f_ri=8398"},{"id":587175,"name":"Paléolithique","url":"https://www.academia.edu/Documents/in/Pal%C3%A9olithique?f_ri=8398"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8398"},{"id":1004571,"name":"Prehistory of the Old World. Lower Paleolithic","url":"https://www.academia.edu/Documents/in/Prehistory_of_the_Old_World._Lower_Paleolithic?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34859966" data-work_id="34859966" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34859966/Intoxication_and_Hallucination_Practices_in_the_Ancient_World">Intoxication and Hallucination Practices in the Ancient World</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In order to enter into a trance, shamans use different means. One of them is intoxication and hallucination with the help of drugs and toxins. The use of drugs in religious rituals was known in Scythian culture as it was described in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34859966" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to enter into a trance, shamans use different means. One of them is intoxication and hallucination with the help of drugs and toxins. The use of drugs in religious rituals was known in Scythian culture as it was described in the work of Herodotus, where- during the cleansing ceremonies- the Scythians sat in a small bath-tent, threw cannabis seeds on burning hot stones and inhaled the steam of this drug. After this procedure, they become elated and shout for joy. We find direct analogies to the steam bath-tent, with half-burned cannabis seeds in the Second Pazyryk burial mound in Altay, belonging to the Siberian Scythian. Another method of entering into a hallucinatory state would be the use of strong toxins, such as poisonous mushrooms – Amanita Muscaria. Some unique replicas of this mushroom, made from an animal bone, were found in burial mounds of the Khodzhaly-Kedabek culture in Azerbaijan and Timber-grave culture of Bashkortostan. Even though these cultures were using drugs and toxins it is difficult to establish if they practiced shamanism. In this paper the author offers a methodology for determining if shamanism was practiced in an archaeological culture. The methodology is based on the comparative (interdisciplinary) research of written sources, archaeology, ethnography and mythology. Different objects and ornaments from graves, construction materials, burial stratification and rituals are examined and compared with ethnographic materials and ancient historical sources.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34859966" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e500ceee61ddba0f55c936c80e3de422" rel="nofollow" data-download="{"attachment_id":54718944,"asset_id":34859966,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54718944/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61284439" href="https://science.academia.edu/ZaurHasanov">Zaur Hasanov</a><script data-card-contents-for-user="61284439" type="text/json">{"id":61284439,"first_name":"Zaur","last_name":"Hasanov","domain_name":"science","page_name":"ZaurHasanov","display_name":"Zaur Hasanov","profile_url":"https://science.academia.edu/ZaurHasanov?f_ri=8398","photo":"https://0.academia-photos.com/61284439/17978239/17987737/s65_zaur.hasanov.png"}</script></span></span></li><li class="js-paper-rank-work_34859966 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34859966"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34859966, container: ".js-paper-rank-work_34859966", }); 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One of them is intoxication and hallucination with the help of drugs and toxins. The use of drugs in religious rituals was known in Scythian culture as it was described in the work of Herodotus, where- during the cleansing ceremonies- the Scythians sat in a small bath-tent, threw cannabis seeds on burning hot stones and inhaled the steam of this drug. After this procedure, they become elated and shout for joy. We find direct analogies to the steam bath-tent, with half-burned cannabis seeds in the Second Pazyryk burial mound in Altay, belonging to the Siberian Scythian. Another method of entering into a hallucinatory state would be the use of strong toxins, such as poisonous mushrooms – Amanita Muscaria. Some unique replicas of this mushroom, made from an animal bone, were found in burial mounds of the Khodzhaly-Kedabek culture in Azerbaijan and Timber-grave culture of Bashkortostan. Even though these cultures were using drugs and toxins it is difficult to establish if they practiced shamanism. In this paper the author offers a methodology for determining if shamanism was practiced in an archaeological culture. The methodology is based on the comparative (interdisciplinary) research of written sources, archaeology, ethnography and mythology. 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href="https://www.academia.edu/28404315/B%C3%A1rta_M_2016_Dummy_mummification_in_the_Old_Kingdom_a_new_intact_case_from_the_5th_Dynasty_Abusir">Bárta, M. 2016 "Dummy mummification" in the Old Kingdom: a new intact case from the 5th Dynasty , Abusir.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Bárta, M. 2016 "Dummy mummification" in the Old Kingdom: a new intact case from the 5th Dynasty , Abusir. In Rich and Great. Studies in honour of Anthony J. Spalinger on the ocassion of his 70th Feast of Thoth edited by R. Landgráfová... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28404315" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Bárta, M.<br /> 2016 "Dummy mummification" in the Old Kingdom: a new intact case from the 5th Dynasty , Abusir. In Rich and Great. Studies in honour of Anthony J. Spalinger on the ocassion of his 70th Feast of Thoth edited by R. Landgráfová and J. Mynářová, pp. 15-17. Czech Institute of Egyptology, Prague.<br /><br />The study deals with the burial of priest Neferinpu from the 24th century B.C., reign of Nyuserra - Djedkara which was found in Abusir South. His burial demonstrates that at this period dummy mummification was not a rare case. The general characteristics of his burial arrangement shows valuable details pertaining to the symbolism and rituals of the Ancient Egyptians and their perception of the afterlife prerequisites.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28404315" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6946d09d07b1b11d05adaa97a039c443" rel="nofollow" data-download="{"attachment_id":48744515,"asset_id":28404315,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48744515/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="60098" href="https://cuni.academia.edu/MiroslavBarta">Miroslav Barta</a><script data-card-contents-for-user="60098" type="text/json">{"id":60098,"first_name":"Miroslav","last_name":"Barta","domain_name":"cuni","page_name":"MiroslavBarta","display_name":"Miroslav Barta","profile_url":"https://cuni.academia.edu/MiroslavBarta?f_ri=8398","photo":"https://0.academia-photos.com/60098/84125/92012/s65_miroslav.barta.jpg"}</script></span></span></li><li class="js-paper-rank-work_28404315 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28404315"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28404315, container: ".js-paper-rank-work_28404315", }); 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fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10490684, container: ".js-paper-rank-work_10490684", }); });</script></li><li class="js-percentile-work_10490684 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10490684; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10490684"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10490684 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10490684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10490684; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10490684]").text(description); $(".js-view-count-work_10490684").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10490684").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10490684"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">18</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1233" href="https://www.academia.edu/Documents/in/Social_Networks">Social Networks</a>, <script data-card-contents-for-ri="1233" type="text/json">{"id":1233,"name":"Social Networks","url":"https://www.academia.edu/Documents/in/Social_Networks?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2986" href="https://www.academia.edu/Documents/in/Material_culture_of_religion">Material culture of religion</a>, <script data-card-contents-for-ri="2986" type="text/json">{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8527" href="https://www.academia.edu/Documents/in/Metalwork_Archaeology_">Metalwork (Archaeology)</a><script data-card-contents-for-ri="8527" type="text/json">{"id":8527,"name":"Metalwork (Archaeology)","url":"https://www.academia.edu/Documents/in/Metalwork_Archaeology_?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10490684]'), work: {"id":10490684,"title":"Birds on Bronzes: a study of religious branding in later prehistoric Europe (abstract of PhD thesis)","created_at":"2015-02-03T12:13:48.831-08:00","url":"https://www.academia.edu/10490684/Birds_on_Bronzes_a_study_of_religious_branding_in_later_prehistoric_Europe_abstract_of_PhD_thesis_?f_ri=8398","dom_id":"work_10490684","summary":null,"downloadable_attachments":[{"id":36504771,"asset_id":10490684,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":308675,"first_name":"Sebastian","last_name":"Becker","domain_name":"cambridge","page_name":"SebastianBecker","display_name":"Sebastian Becker","profile_url":"https://cambridge.academia.edu/SebastianBecker?f_ri=8398","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1233,"name":"Social Networks","url":"https://www.academia.edu/Documents/in/Social_Networks?f_ri=8398","nofollow":false},{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":8527,"name":"Metalwork (Archaeology)","url":"https://www.academia.edu/Documents/in/Metalwork_Archaeology_?f_ri=8398","nofollow":false},{"id":12795,"name":"Social Archaeology","url":"https://www.academia.edu/Documents/in/Social_Archaeology?f_ri=8398"},{"id":18899,"name":"Symbolism (Religion)","url":"https://www.academia.edu/Documents/in/Symbolism_Religion_?f_ri=8398"},{"id":21432,"name":"Late Bronze Age archaeology","url":"https://www.academia.edu/Documents/in/Late_Bronze_Age_archaeology?f_ri=8398"},{"id":23735,"name":"Branding","url":"https://www.academia.edu/Documents/in/Branding?f_ri=8398"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398"},{"id":31517,"name":"Urnfield Culture","url":"https://www.academia.edu/Documents/in/Urnfield_Culture?f_ri=8398"},{"id":53654,"name":"Early Iron Age","url":"https://www.academia.edu/Documents/in/Early_Iron_Age?f_ri=8398"},{"id":67021,"name":"Late Bronze Age, Early Iron Age","url":"https://www.academia.edu/Documents/in/Late_Bronze_Age_Early_Iron_Age?f_ri=8398"},{"id":70487,"name":"Hallstatt","url":"https://www.academia.edu/Documents/in/Hallstatt?f_ri=8398"},{"id":83921,"name":"Central European Archaeology","url":"https://www.academia.edu/Documents/in/Central_European_Archaeology?f_ri=8398"},{"id":93372,"name":"Late Bronze Age bird symbolism","url":"https://www.academia.edu/Documents/in/Late_Bronze_Age_bird_symbolism?f_ri=8398"},{"id":295486,"name":"Urnfields symbology","url":"https://www.academia.edu/Documents/in/Urnfields_symbology?f_ri=8398"},{"id":677878,"name":"Urnenfelderzeit","url":"https://www.academia.edu/Documents/in/Urnenfelderzeit?f_ri=8398"},{"id":991106,"name":"Urnfield Period","url":"https://www.academia.edu/Documents/in/Urnfield_Period?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47133593" data-work_id="47133593" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47133593/ONLINE_WORKSHOP_Sacred_Nature_Animism_and_Materiality_in_Ancient_Religions_MAY_20_21_">ONLINE WORKSHOP Sacred Nature: Animism & Materiality in Ancient Religions (MAY 20-21)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Drawing upon the notions of nature as a community of other-than-human persons and of relational cosmos, the overarching aim of the CAMNES webinar is to discuss and highlight different ways of understandings the relationships occurred... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47133593" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Drawing upon the notions of nature as a community of other-than-human persons and of relational cosmos, the overarching aim of the CAMNES webinar is to discuss and highlight different ways of understandings the relationships occurred between human beings, animals, plants and the land in the religious life of ancient societies. During the online conversation, scholars of different disciplines (archaeology, anthropology, iconography, philology, history of religions) will explore the perception of nature and its other-than-human inhabitants and readdress some notions about nature, personhood/agency, divinity/sacrality, and materiality/spirituality in religions and cosmologies of ancient communities inhabiting both the Old and the New World. Especially we wish to pinpoint those beliefs, representations and practices that express relational and non-binary ontologies, epistemologies, cosmologies, according to which nature is a place of agency, relationality and spirituality, and that challenge dualities such as immanent/transcendent, material/spiritual, body/soul, disclosing a multiplicity of relationships. In this line, the conference aims at promoting starkly inter-disciplinary and religious-anthropological approaches to definitions of ‘sacred nature’ that will take on the categories of animism, totemism, analogism and naturalism as analytical concepts that can enhance the investigation of human-environmental relations in the ancient religious conceptions, representations and practices. Finally, in order to uncover and further explain the connection between nature, the sacred, and the materiality of ancient religions interpreted as embodied experiences, particular emphasis will be devoted to those researches finalized at answering questions related to how nature materialized cosmological and spiritual essences. <br />Free Online webinar ... limited spot available .. You can enroll at the following link: <a href="https://camnes.it/sacred-nature-workshop" rel="nofollow">https://camnes.it/sacred-nature-workshop</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47133593" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aa2ac749d1a80e6085436893b04ce91d" rel="nofollow" data-download="{"attachment_id":66387957,"asset_id":47133593,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66387957/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="680322" href="https://unict.academia.edu/nicolalaneri">nicola laneri</a><script data-card-contents-for-user="680322" type="text/json">{"id":680322,"first_name":"nicola","last_name":"laneri","domain_name":"unict","page_name":"nicolalaneri","display_name":"nicola laneri","profile_url":"https://unict.academia.edu/nicolalaneri?f_ri=8398","photo":"https://0.academia-photos.com/680322/235564/15223925/s65_nicola.laneri.jpg"}</script></span></span></li><li class="js-paper-rank-work_47133593 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47133593"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47133593, container: ".js-paper-rank-work_47133593", }); });</script></li><li class="js-percentile-work_47133593 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47133593; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47133593"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47133593 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47133593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47133593; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47133593]").text(description); $(".js-view-count-work_47133593").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47133593").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47133593"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2986" href="https://www.academia.edu/Documents/in/Material_culture_of_religion">Material culture of religion</a>, <script data-card-contents-for-ri="2986" type="text/json">{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26853" href="https://www.academia.edu/Documents/in/Animism">Animism</a>, <script data-card-contents-for-ri="26853" type="text/json">{"id":26853,"name":"Animism","url":"https://www.academia.edu/Documents/in/Animism?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33087" href="https://www.academia.edu/Documents/in/Sacred_Landscape_Archaeology_">Sacred Landscape (Archaeology)</a><script data-card-contents-for-ri="33087" type="text/json">{"id":33087,"name":"Sacred Landscape (Archaeology)","url":"https://www.academia.edu/Documents/in/Sacred_Landscape_Archaeology_?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47133593]'), work: {"id":47133593,"title":"ONLINE WORKSHOP Sacred Nature: Animism \u0026 Materiality in Ancient Religions (MAY 20-21)","created_at":"2021-04-20T23:56:01.509-07:00","url":"https://www.academia.edu/47133593/ONLINE_WORKSHOP_Sacred_Nature_Animism_and_Materiality_in_Ancient_Religions_MAY_20_21_?f_ri=8398","dom_id":"work_47133593","summary":"Drawing upon the notions of nature as a community of other-than-human persons and of relational cosmos, the overarching aim of the CAMNES webinar is to discuss and highlight different ways of understandings the relationships occurred between human beings, animals, plants and the land in the religious life of ancient societies. During the online conversation, scholars of different disciplines (archaeology, anthropology, iconography, philology, history of religions) will explore the perception of nature and its other-than-human inhabitants and readdress some notions about nature, personhood/agency, divinity/sacrality, and materiality/spirituality in religions and cosmologies of ancient communities inhabiting both the Old and the New World. Especially we wish to pinpoint those beliefs, representations and practices that express relational and non-binary ontologies, epistemologies, cosmologies, according to which nature is a place of agency, relationality and spirituality, and that challenge dualities such as immanent/transcendent, material/spiritual, body/soul, disclosing a multiplicity of relationships. In this line, the conference aims at promoting starkly inter-disciplinary and religious-anthropological approaches to definitions of ‘sacred nature’ that will take on the categories of animism, totemism, analogism and naturalism as analytical concepts that can enhance the investigation of human-environmental relations in the ancient religious conceptions, representations and practices. Finally, in order to uncover and further explain the connection between nature, the sacred, and the materiality of ancient religions interpreted as embodied experiences, particular emphasis will be devoted to those researches finalized at answering questions related to how nature materialized cosmological and spiritual essences. \nFree Online webinar ... limited spot available .. You can enroll at the following link: https://camnes.it/sacred-nature-workshop","downloadable_attachments":[{"id":66387957,"asset_id":47133593,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":680322,"first_name":"nicola","last_name":"laneri","domain_name":"unict","page_name":"nicolalaneri","display_name":"nicola laneri","profile_url":"https://unict.academia.edu/nicolalaneri?f_ri=8398","photo":"https://0.academia-photos.com/680322/235564/15223925/s65_nicola.laneri.jpg"}],"research_interests":[{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":26853,"name":"Animism","url":"https://www.academia.edu/Documents/in/Animism?f_ri=8398","nofollow":false},{"id":33087,"name":"Sacred Landscape (Archaeology)","url":"https://www.academia.edu/Documents/in/Sacred_Landscape_Archaeology_?f_ri=8398","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2005960" data-work_id="2005960" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2005960/Quartzite_at_a_sieidi_a_new_life_of_an_offering_site">Quartzite at a sieidi: a new life of an offering site?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The offering places of the Sámi people have a long tradition of use. Written sources and archaeological finds give a picture of offerings from the late Iron Age to the beginning of the 20th century. But even today these places are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2005960" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The offering places of the Sámi people have a long tradition of use. Written sources and archaeological finds give a picture of offerings<br />from the late Iron Age to the beginning of the 20th century. But even today these places are meaningful and filled with memories for<br />various reasons and for various groups of people. In this article six sieidi offering stones from Finnish Lapland are approached in the<br />light of more recent finds that were documented during the excavations in the years 2008 and 2009. These included: coins, personal<br />objects, candles, quartzite, and flowers. Some of them might have been left by tourists that have visited the site and used the sieidi in a<br />similar way to a wish well. Other objects might be left by local people who experience the place in the frame of their cultural identity.<br />Especially quartzite, flowers and candles might also indicate visits of neo-pagans, who can hold the place to be sacred. These different<br />groups might have different and even conflicting interests. Nevertheless a multivocal interpretation of the offering sites is important if<br />we want to construct a full picture of their importance.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2005960" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="666a7b1c4c83c2dc239b6db70b77a520" rel="nofollow" data-download="{"attachment_id":29138091,"asset_id":2005960,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/29138091/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="263389" href="https://oulu.academia.edu/Tiina%C3%84ik%C3%A4s">Tiina Äikäs</a><script data-card-contents-for-user="263389" type="text/json">{"id":263389,"first_name":"Tiina","last_name":"Äikäs","domain_name":"oulu","page_name":"TiinaÄikäs","display_name":"Tiina Äikäs","profile_url":"https://oulu.academia.edu/Tiina%C3%84ik%C3%A4s?f_ri=8398","photo":"https://0.academia-photos.com/263389/55324/51010/s65_tiina._ik_s.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2005960 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2005960"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2005960, container: ".js-paper-rank-work_2005960", }); });</script></li><li class="js-percentile-work_2005960 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2005960; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2005960"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2005960 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2005960"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2005960; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2005960]").text(description); $(".js-view-count-work_2005960").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2005960").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2005960"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12018" href="https://www.academia.edu/Documents/in/Contemporary_Archaeology">Contemporary Archaeology</a>, <script data-card-contents-for-ri="12018" type="text/json">{"id":12018,"name":"Contemporary Archaeology","url":"https://www.academia.edu/Documents/in/Contemporary_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14608" href="https://www.academia.edu/Documents/in/Anthropology_of_Saami">Anthropology of Saami</a>, <script data-card-contents-for-ri="14608" type="text/json">{"id":14608,"name":"Anthropology of Saami","url":"https://www.academia.edu/Documents/in/Anthropology_of_Saami?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25416" href="https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic">Archaeology of Ritual and Magic</a><script data-card-contents-for-ri="25416" type="text/json">{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2005960]'), work: {"id":2005960,"title":"Quartzite at a sieidi: a new life of an offering site?","created_at":"2012-10-08T01:17:26.156-07:00","url":"https://www.academia.edu/2005960/Quartzite_at_a_sieidi_a_new_life_of_an_offering_site?f_ri=8398","dom_id":"work_2005960","summary":"The offering places of the Sámi people have a long tradition of use. Written sources and archaeological finds give a picture of offerings\nfrom the late Iron Age to the beginning of the 20th century. But even today these places are meaningful and filled with memories for\nvarious reasons and for various groups of people. In this article six sieidi offering stones from Finnish Lapland are approached in the\nlight of more recent finds that were documented during the excavations in the years 2008 and 2009. These included: coins, personal\nobjects, candles, quartzite, and flowers. Some of them might have been left by tourists that have visited the site and used the sieidi in a\nsimilar way to a wish well. Other objects might be left by local people who experience the place in the frame of their cultural identity.\nEspecially quartzite, flowers and candles might also indicate visits of neo-pagans, who can hold the place to be sacred. These different\ngroups might have different and even conflicting interests. Nevertheless a multivocal interpretation of the offering sites is important if\nwe want to construct a full picture of their importance.","downloadable_attachments":[{"id":29138091,"asset_id":2005960,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":263389,"first_name":"Tiina","last_name":"Äikäs","domain_name":"oulu","page_name":"TiinaÄikäs","display_name":"Tiina Äikäs","profile_url":"https://oulu.academia.edu/Tiina%C3%84ik%C3%A4s?f_ri=8398","photo":"https://0.academia-photos.com/263389/55324/51010/s65_tiina._ik_s.jpeg"}],"research_interests":[{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":12018,"name":"Contemporary Archaeology","url":"https://www.academia.edu/Documents/in/Contemporary_Archaeology?f_ri=8398","nofollow":false},{"id":14608,"name":"Anthropology of Saami","url":"https://www.academia.edu/Documents/in/Anthropology_of_Saami?f_ri=8398","nofollow":false},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8398","nofollow":false},{"id":59543,"name":"Sámi Studies","url":"https://www.academia.edu/Documents/in/Sami_Studies?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1844259" data-work_id="1844259" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1844259/Arqueologia_de_la_mente_Steve_Mithen">Arqueologia de la mente. Steve Mithen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1844259" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aa7a6bbce11476afeee0a029ac210de2" rel="nofollow" data-download="{"attachment_id":25797246,"asset_id":1844259,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/25797246/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="349649" href="https://ucv.academia.edu/SebSKB">Seb SBK</a><script data-card-contents-for-user="349649" type="text/json">{"id":349649,"first_name":"Seb","last_name":"SBK","domain_name":"ucv","page_name":"SebSKB","display_name":"Seb SBK","profile_url":"https://ucv.academia.edu/SebSKB?f_ri=8398","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_1844259 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1844259"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1844259, container: ".js-paper-rank-work_1844259", }); });</script></li><li class="js-percentile-work_1844259 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1844259; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1844259"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1844259 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1844259"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1844259; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1844259]").text(description); $(".js-view-count-work_1844259").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1844259").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1844259"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64535" href="https://www.academia.edu/Documents/in/Arte_Rupestre">Arte Rupestre</a><script data-card-contents-for-ri="64535" type="text/json">{"id":64535,"name":"Arte Rupestre","url":"https://www.academia.edu/Documents/in/Arte_Rupestre?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1844259]'), work: {"id":1844259,"title":"Arqueologia de la mente. Steve Mithen","created_at":"2012-08-08T08:46:17.163-07:00","url":"https://www.academia.edu/1844259/Arqueologia_de_la_mente_Steve_Mithen?f_ri=8398","dom_id":"work_1844259","summary":null,"downloadable_attachments":[{"id":25797246,"asset_id":1844259,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":349649,"first_name":"Seb","last_name":"SBK","domain_name":"ucv","page_name":"SebSKB","display_name":"Seb SBK","profile_url":"https://ucv.academia.edu/SebSKB?f_ri=8398","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":64535,"name":"Arte Rupestre","url":"https://www.academia.edu/Documents/in/Arte_Rupestre?f_ri=8398","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30478745" data-work_id="30478745" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30478745/Waste_Matters_Life_Cycle_and_Agency_of_Pottery_Employed_in_Greco_Roman_Sacred_Spaces_Religion_of_the_Roman_Empire_2_2016_309_339">Waste Matters: Life Cycle and Agency of Pottery Employed in Greco-Roman Sacred Spaces, Religion of the Roman Empire 2, 2016, 309-339</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Accumulations of pot shards, many of them from common vessels and deposited below surface, are ubiquitous phenomena in Greco-Roman sacred places. The modern denomination of this pottery in fills, terraces, or pits, as 'sacred waste' falls... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30478745" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Accumulations of pot shards, many of them from common vessels and deposited below surface, are ubiquitous phenomena in Greco-Roman sacred places. The modern denomination of this pottery in fills, terraces, or pits, as 'sacred waste' falls short, since it implies its use- and meaninglessness after deposition. The first part of the article sets out to discuss the life cycle, transformation and potential agency of these ceramic remains in order to reveal their continuous impact on establishing the places as sacred places through their embeddedness in religious practices. Drawing on examples from Archaic to Roman Imperial times I explore in the second part the production, consumption and deposition of the pottery objects as elements in the chain of interactions with human agents. I argue that very mundane, even invisible, pieces of pottery, due to deposition, establish memories and contribute to the religious significance of the places over generations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30478745" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6087bd92af5475f1a94c1ca664b0eda9" rel="nofollow" data-download="{"attachment_id":61667065,"asset_id":30478745,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61667065/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="271254" href="https://uni-erfurt.academia.edu/AnnaKatharinaRieger">Anna-Katharina Rieger</a><script data-card-contents-for-user="271254" type="text/json">{"id":271254,"first_name":"Anna-Katharina","last_name":"Rieger","domain_name":"uni-erfurt","page_name":"AnnaKatharinaRieger","display_name":"Anna-Katharina Rieger","profile_url":"https://uni-erfurt.academia.edu/AnnaKatharinaRieger?f_ri=8398","photo":"https://0.academia-photos.com/271254/32002841/29125746/s65_anna-katharina.rieger.jpg"}</script></span></span></li><li class="js-paper-rank-work_30478745 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30478745"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30478745, container: ".js-paper-rank-work_30478745", }); });</script></li><li class="js-percentile-work_30478745 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30478745; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30478745"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30478745 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30478745"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30478745; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30478745]").text(description); $(".js-view-count-work_30478745").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30478745").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30478745"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">7</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2986" href="https://www.academia.edu/Documents/in/Material_culture_of_religion">Material culture of religion</a>, <script data-card-contents-for-ri="2986" type="text/json">{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="169029" href="https://www.academia.edu/Documents/in/History_of_the_Ancient_Graeco-Roman_Mediterranean_Religions">History of the Ancient Graeco-Roman Mediterranean Religions</a>, <script data-card-contents-for-ri="169029" type="text/json">{"id":169029,"name":"History of the Ancient Graeco-Roman Mediterranean Religions","url":"https://www.academia.edu/Documents/in/History_of_the_Ancient_Graeco-Roman_Mediterranean_Religions?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="182459" href="https://www.academia.edu/Documents/in/GRAECO-ROMAN_RELIGIONS_AND_CULTS">GRAECO-ROMAN RELIGIONS AND CULTS</a><script data-card-contents-for-ri="182459" type="text/json">{"id":182459,"name":"GRAECO-ROMAN RELIGIONS AND CULTS","url":"https://www.academia.edu/Documents/in/GRAECO-ROMAN_RELIGIONS_AND_CULTS?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30478745]'), work: {"id":30478745,"title":"Waste Matters: Life Cycle and Agency of Pottery Employed in Greco-Roman Sacred Spaces, Religion of the Roman Empire 2, 2016, 309-339","created_at":"2016-12-16T03:58:12.222-08:00","url":"https://www.academia.edu/30478745/Waste_Matters_Life_Cycle_and_Agency_of_Pottery_Employed_in_Greco_Roman_Sacred_Spaces_Religion_of_the_Roman_Empire_2_2016_309_339?f_ri=8398","dom_id":"work_30478745","summary":"Accumulations of pot shards, many of them from common vessels and deposited below surface, are ubiquitous phenomena in Greco-Roman sacred places. The modern denomination of this pottery in fills, terraces, or pits, as 'sacred waste' falls short, since it implies its use- and meaninglessness after deposition. The first part of the article sets out to discuss the life cycle, transformation and potential agency of these ceramic remains in order to reveal their continuous impact on establishing the places as sacred places through their embeddedness in religious practices. Drawing on examples from Archaic to Roman Imperial times I explore in the second part the production, consumption and deposition of the pottery objects as elements in the chain of interactions with human agents. I argue that very mundane, even invisible, pieces of pottery, due to deposition, establish memories and contribute to the religious significance of the places over generations. ","downloadable_attachments":[{"id":61667065,"asset_id":30478745,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":271254,"first_name":"Anna-Katharina","last_name":"Rieger","domain_name":"uni-erfurt","page_name":"AnnaKatharinaRieger","display_name":"Anna-Katharina Rieger","profile_url":"https://uni-erfurt.academia.edu/AnnaKatharinaRieger?f_ri=8398","photo":"https://0.academia-photos.com/271254/32002841/29125746/s65_anna-katharina.rieger.jpg"}],"research_interests":[{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":169029,"name":"History of the Ancient Graeco-Roman Mediterranean Religions","url":"https://www.academia.edu/Documents/in/History_of_the_Ancient_Graeco-Roman_Mediterranean_Religions?f_ri=8398","nofollow":false},{"id":182459,"name":"GRAECO-ROMAN RELIGIONS AND CULTS","url":"https://www.academia.edu/Documents/in/GRAECO-ROMAN_RELIGIONS_AND_CULTS?f_ri=8398","nofollow":false},{"id":843735,"name":"Graeco-Roman Religion","url":"https://www.academia.edu/Documents/in/Graeco-Roman_Religion?f_ri=8398"},{"id":1922206,"name":"Lived Ancient Religion","url":"https://www.academia.edu/Documents/in/Lived_Ancient_Religion?f_ri=8398"},{"id":2206805,"name":"Sacred waste","url":"https://www.academia.edu/Documents/in/Sacred_waste?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5398195" data-work_id="5398195" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a 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data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11199" href="https://www.academia.edu/Documents/in/Neolithic_Archaeology">Neolithic Archaeology</a>, <script data-card-contents-for-ri="11199" type="text/json">{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12523" href="https://www.academia.edu/Documents/in/Bronze_Age_Europe_Archaeology_">Bronze Age Europe (Archaeology)</a><script data-card-contents-for-ri="12523" type="text/json">{"id":12523,"name":"Bronze Age Europe (Archaeology)","url":"https://www.academia.edu/Documents/in/Bronze_Age_Europe_Archaeology_?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5398195]'), work: {"id":5398195,"title":"Ritual - Opfer - Totenkult: Zur Kontroverse um die nacheiszeitliche Höhlennutzung, 2003","created_at":"2013-12-11T21:39:58.332-08:00","url":"https://www.academia.edu/5398195/Ritual_Opfer_Totenkult_Zur_Kontroverse_um_die_nacheiszeitliche_H%C3%B6hlennutzung_2003?f_ri=8398","dom_id":"work_5398195","summary":null,"downloadable_attachments":[{"id":50298786,"asset_id":5398195,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7525383,"first_name":"Heidi","last_name":"Peter-Röcher","domain_name":"uni-wuerzburg","page_name":"HeidiPeterRöcher","display_name":"Heidi Peter-Röcher","profile_url":"https://uni-wuerzburg.academia.edu/HeidiPeterR%C3%B6cher?f_ri=8398","photo":"https://0.academia-photos.com/7525383/2734174/3185109/s65_heidi.peter-r_cher.jpg"}],"research_interests":[{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=8398","nofollow":false},{"id":12523,"name":"Bronze Age Europe (Archaeology)","url":"https://www.academia.edu/Documents/in/Bronze_Age_Europe_Archaeology_?f_ri=8398","nofollow":false},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=8398"},{"id":19507,"name":"Deviant burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Deviant_burial_Archaeology_?f_ri=8398"},{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=8398"},{"id":27936,"name":"Archaeology of Caves and Caverns (Archaeospeleology)","url":"https://www.academia.edu/Documents/in/Archaeology_of_Caves_and_Caverns_Archaeospeleology_?f_ri=8398"},{"id":34817,"name":"Prehistory","url":"https://www.academia.edu/Documents/in/Prehistory?f_ri=8398"},{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age?f_ri=8398"},{"id":43884,"name":"History of Archaeology","url":"https://www.academia.edu/Documents/in/History_of_Archaeology?f_ri=8398"},{"id":284069,"name":"Cave Archaeology","url":"https://www.academia.edu/Documents/in/Cave_Archaeology?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2504752" data-work_id="2504752" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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Steyaert, Les médailles religieuses du Cabinet des Médailles (Bruxelles) (XVIe– XVIIIe siècle), 2011, 106 pages ISBN 978-90-77297-96-3</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2504752" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7ad4ccd85a949fc733fb4c171b44b263" rel="nofollow" data-download="{"attachment_id":63035145,"asset_id":2504752,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63035145/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="270613" href="https://cnrs.academia.edu/GeorgesDepeyrot">Georges Depeyrot</a><script data-card-contents-for-user="270613" type="text/json">{"id":270613,"first_name":"Georges","last_name":"Depeyrot","domain_name":"cnrs","page_name":"GeorgesDepeyrot","display_name":"Georges Depeyrot","profile_url":"https://cnrs.academia.edu/GeorgesDepeyrot?f_ri=8398","photo":"https://0.academia-photos.com/270613/56319/108744394/s65_georges.depeyrot.jpg"}</script></span></span></li><li class="js-paper-rank-work_2504752 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2504752"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2504752, container: ".js-paper-rank-work_2504752", }); 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$(".js-view-count[data-work-id=2504752]").text(description); $(".js-view-count-work_2504752").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2504752").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2504752"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">29</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a><script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2504752]'), work: {"id":2504752,"title":"M 125 F. 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3455748" data-work_id="3455748" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3455748/Pour_une_arch%C3%A9ologie_des_cultes_%C3%A0_%C3%89r%C3%A9trie">Pour une archéologie des cultes à Érétrie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Over a century, the excavations conducted in the ancient city of Eretria have unearthed some ten urban sanctuaries dating from the Geometric to the end of the roman Imperial period. Although the divinities worshipped in these shrines... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3455748" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Over a century, the excavations conducted in the ancient city of Eretria have unearthed some ten urban sanctuaries dating from the Geometric to the end of the roman Imperial period. Although the divinities worshipped in these shrines have been most of the time identified, their functions and rituals need to be specified. At present, it remains difficult to achieve a comprehensive overview of the urban sanctuaries of Eretria. <br />But in the last decades, three sanctuaries have provided valuable archaeological evidence for understanding the religious practices of the Eretrians during the Geometric and Archaic Periods (8th-6th centuries BCE): the sanctuary of Apollo Daphnephoros, tutelary divinity of the city, an anonymous sacrificial area found nearby, and the sanctuary of Athena on the acropolis. Based on the archaeological evidence, it is now possible to enjoy a better understanding of the sacrifices, the vessels used for the cult, and the offerings. In this paper, I will attempt to summarize the features of ritual practice in the Archaic period. I will highlight the differences between the cults, as they seemed to be influenced by different factors, such as the personality of the divinity, the nature of the ritual, the identity of the worshipers (according to gender and social status), and the social changes that would have occurred within the religious community."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3455748" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb1947dba168e4af8f14be5691380e27" rel="nofollow" data-download="{"attachment_id":31307294,"asset_id":3455748,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31307294/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3918721" href="https://univ-lille.academia.edu/SandrineHuber">Sandrine Huber</a><script data-card-contents-for-user="3918721" type="text/json">{"id":3918721,"first_name":"Sandrine","last_name":"Huber","domain_name":"univ-lille","page_name":"SandrineHuber","display_name":"Sandrine Huber","profile_url":"https://univ-lille.academia.edu/SandrineHuber?f_ri=8398","photo":"https://0.academia-photos.com/3918721/10061615/11224560/s65_sandrine.huber.png"}</script></span></span></li><li class="js-paper-rank-work_3455748 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3455748"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3455748, container: ".js-paper-rank-work_3455748", }); 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I will highlight the differences between the cults, as they seemed to be influenced by different factors, such as the personality of the divinity, the nature of the ritual, the identity of the worshipers (according to gender and social status), and the social changes that would have occurred within the religious community.\"","downloadable_attachments":[{"id":31307294,"asset_id":3455748,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3918721,"first_name":"Sandrine","last_name":"Huber","domain_name":"univ-lille","page_name":"SandrineHuber","display_name":"Sandrine Huber","profile_url":"https://univ-lille.academia.edu/SandrineHuber?f_ri=8398","photo":"https://0.academia-photos.com/3918721/10061615/11224560/s65_sandrine.huber.png"}],"research_interests":[{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42616238/Cattelain_L_and_Gillard_M_ed_2019_Des_dieux_au_Dieu_Aux_origines_des_monoth%C3%A9ismes_Treignes_Editions_du_Cedarc_152p">Cattelain L. & Gillard M. 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The attribution was never critically reviewed. Nevertheless, it became so deeply entrenched that virtually every image of a Maya bat is identified as a camazotz. We have located no ancient depictions of the Hero Twins in the chamber of the camazotz, which calls into question the salience of this scene for the ancient Maya. In iconography and ethnohistory, multiple figures with bat-like characteristics exist, both bats and anthropomorphic bat-men. Clearly, the situation is complex. We argue that bats appear principally in four roles. The first is as an emblematic symbol representing some group. The bat played a second role as a messenger, often paired on vessels with a bird. A third category relates to pollination, vegetation, and fertility, and here the bat may be paired with the hummingbird. The last and largest category is wahy beings, which most epigraphers now think were bestial forms of personified diseases. Included here are the many vessels depicting the fire-breathing bat, including Dieseldorff’s Chama vessel. We argue that the identification with the camazotz should be dropped altogether and that the associations proposed by Seler need to be rethought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26409337" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf69ac3dead6652b1866bc7ae076a2a7" rel="nofollow" data-download="{"attachment_id":46707969,"asset_id":26409337,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46707969/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="131163" href="https://ucriverside.academia.edu/JeremyColtman">Jeremy Coltman</a><script data-card-contents-for-user="131163" type="text/json">{"id":131163,"first_name":"Jeremy","last_name":"Coltman","domain_name":"ucriverside","page_name":"JeremyColtman","display_name":"Jeremy Coltman","profile_url":"https://ucriverside.academia.edu/JeremyColtman?f_ri=8398","photo":"https://0.academia-photos.com/131163/1769823/94563703/s65_jeremy.coltman.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-26409337">+1</span><div class="hidden js-additional-users-26409337"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://calstatela.academia.edu/JamesBrady">James Brady</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-26409337'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-26409337').html(); 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The attribution was never critically reviewed. Nevertheless, it became so deeply entrenched that virtually every image of a Maya bat is identified as a camazotz. We have located no ancient depictions of the Hero Twins in the chamber of the camazotz, which calls into question the salience of this scene for the ancient Maya. In iconography and ethnohistory, multiple figures with bat-like characteristics exist, both bats and anthropomorphic bat-men. Clearly, the situation is complex. We argue that bats appear principally in four roles. The first is as an emblematic symbol representing some group. The bat played a second role as a messenger, often paired on vessels with a bird. A third category relates to pollination, vegetation, and fertility, and here the bat may be paired with the hummingbird. The last and largest category is wahy beings, which most epigraphers now think were bestial forms of personified diseases. 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We argue that the identification with the camazotz should be dropped altogether and that the associations proposed by Seler need to be rethought.","downloadable_attachments":[{"id":46707969,"asset_id":26409337,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":131163,"first_name":"Jeremy","last_name":"Coltman","domain_name":"ucriverside","page_name":"JeremyColtman","display_name":"Jeremy Coltman","profile_url":"https://ucriverside.academia.edu/JeremyColtman?f_ri=8398","photo":"https://0.academia-photos.com/131163/1769823/94563703/s65_jeremy.coltman.jpg"},{"id":3222660,"first_name":"James","last_name":"Brady","domain_name":"calstatela","page_name":"JamesBrady","display_name":"James 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(Anthropology)","url":"https://www.academia.edu/Documents/in/Mesoamerica_Anthropology_?f_ri=8398"},{"id":27257,"name":"Maya Epigraphy","url":"https://www.academia.edu/Documents/in/Maya_Epigraphy?f_ri=8398"},{"id":33625,"name":"Mesoamerican Ethnohistory","url":"https://www.academia.edu/Documents/in/Mesoamerican_Ethnohistory?f_ri=8398"},{"id":45054,"name":"Mesoamerican Religion","url":"https://www.academia.edu/Documents/in/Mesoamerican_Religion?f_ri=8398"},{"id":221849,"name":"Mesoamerican Studies","url":"https://www.academia.edu/Documents/in/Mesoamerican_Studies?f_ri=8398"},{"id":971748,"name":"Mesoamerican Writing","url":"https://www.academia.edu/Documents/in/Mesoamerican_Writing?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6041766" data-work_id="6041766" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6041766/Minoan_Religion_for_Ordinary_People">Minoan Religion for Ordinary People</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6041766" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3e72cd9d04fd16cd0fdaddbc34a1e1c5" rel="nofollow" data-download="{"attachment_id":32975538,"asset_id":6041766,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm 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E. Brady et al.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Cave archaeology's increasing sophistication in dealing with cave environments is best exemplified in the documentation of a previously overlooked pattern of purposeful breakage of cave formations (speleothems) by the ancient Maya (Brady... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35638195" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Cave archaeology's increasing sophistication in dealing with cave environments is best exemplified in the documentation of a previously overlooked pattern of purposeful breakage of cave formations (speleothems) by the ancient Maya (Brady et al. 1997). Subsequent reports have verified the ubiquity of speleothem breakage (Prufer 2002; Rissolo 2001) and some limited attempts have been made to develop more detailed studies of the context, extent, and significance of this practice (Moyes 2001). This chapter describes initial attempts to assess the extent of breakage in a single cave, Balam Na Cave 1. The study assembled data on the amount of stalactite breakage from this single cave to provide some type of benchmark for estimating the quantity of material that left caves and was incorporated into surface deposits. In addition, the process of inventorying the stalactites aroused the curiosity of our</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35638195" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f2f4ea1642462df42b68c363cfd96da3" rel="nofollow" data-download="{"attachment_id":55507467,"asset_id":35638195,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55507467/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3222660" href="https://calstatela.academia.edu/JamesBrady">James Brady</a><script data-card-contents-for-user="3222660" type="text/json">{"id":3222660,"first_name":"James","last_name":"Brady","domain_name":"calstatela","page_name":"JamesBrady","display_name":"James Brady","profile_url":"https://calstatela.academia.edu/JamesBrady?f_ri=8398","photo":"https://0.academia-photos.com/3222660/1060386/1324028/s65_james.brady.jpg"}</script></span></span></li><li class="js-paper-rank-work_35638195 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35638195"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35638195, container: ".js-paper-rank-work_35638195", }); 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$(".js-view-count[data-work-id=35638195]").text(description); $(".js-view-count-work_35638195").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35638195").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35638195"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">25</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2795" href="https://www.academia.edu/Documents/in/Landscape_Archaeology">Landscape Archaeology</a>, <script data-card-contents-for-ri="2795" type="text/json">{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4058" href="https://www.academia.edu/Documents/in/Ritual">Ritual</a><script data-card-contents-for-ri="4058" type="text/json">{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35638195]'), work: {"id":35638195,"title":"An Analysis of Ancient Maya Stalactite Breakage at Balam Na Cave, Guatemala by J. 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The study assembled data on the amount of stalactite breakage from this single cave to provide some type of benchmark for estimating the quantity of material that left caves and was incorporated into surface deposits. 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Princeton University Press, 2007; paperback edition, 2009.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Princeton University Press (2007, paperback 2009).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24553946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6cbcdf66a418fb6bdc037d28073b5c84" rel="nofollow" data-download="{"attachment_id":44884278,"asset_id":24553946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44884278/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11662420" href="https://nyu.academia.edu/JoanBretonConnelly">Joan Breton Connelly</a><script data-card-contents-for-user="11662420" type="text/json">{"id":11662420,"first_name":"Joan Breton","last_name":"Connelly","domain_name":"nyu","page_name":"JoanBretonConnelly","display_name":"Joan Breton Connelly","profile_url":"https://nyu.academia.edu/JoanBretonConnelly?f_ri=8398","photo":"https://0.academia-photos.com/11662420/4133808/9341836/s65_joan_breton.connelly.jpg"}</script></span></span></li><li class="js-paper-rank-work_24553946 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24553946"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24553946, container: ".js-paper-rank-work_24553946", }); 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Quoi de neuf ? (2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Version française de l'article publié Archaeological Reports 64 (2017-2018), p. 153-169. À travers 30 ans de bibliographie, état de la recherche sur la coroplathie grecque, qui s’est constituée en domaine de recherche autonome. Les... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38320703" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Version française de l'article publié Archaeological Reports 64 (2017-2018), p. 153-169. <br />À travers 30 ans de bibliographie, état de la recherche sur la coroplathie grecque, qui s’est constituée en domaine de recherche autonome. Les principales nouveautés concernent d'abord l'examen des modalités de fabrication (généralisation de l'étude des séries, recherches sur la polychromie) et de diffusion (formation de koinès), qui font de la coroplathie un artisanat étonnamment moderne, ainsi que l’approche spatiale des ateliers et celle des artisans par l’épigraphie. Quant à la fonction des figurines dans les contextes votifs et funéraires, elle est désormais éclairée par l'approche anthropologique : naguère encore considérées comme de simples bibelots, les figurines de terre cuite deviennent aujourd'hui un élément incontournable de l'archéologie de la religion grecque.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38320703" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79a89be8c4f76f6d1f85da754b442f78" rel="nofollow" data-download="{"attachment_id":58370482,"asset_id":38320703,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58370482/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8363065" href="https://univ-lille.academia.edu/ArthurMULLER">Arthur MULLER</a><script data-card-contents-for-user="8363065" type="text/json">{"id":8363065,"first_name":"Arthur","last_name":"MULLER","domain_name":"univ-lille","page_name":"ArthurMULLER","display_name":"Arthur MULLER","profile_url":"https://univ-lille.academia.edu/ArthurMULLER?f_ri=8398","photo":"https://0.academia-photos.com/8363065/3274316/3881580/s65_arthur.muller.jpg"}</script></span></span></li><li class="js-paper-rank-work_38320703 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38320703"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38320703, container: ".js-paper-rank-work_38320703", }); 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$(".js-view-count[data-work-id=38320703]").text(description); $(".js-view-count-work_38320703").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38320703").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38320703"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">9</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="393" href="https://www.academia.edu/Documents/in/Classical_Archaeology">Classical Archaeology</a>, <script data-card-contents-for-ri="393" type="text/json">{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12538" href="https://www.academia.edu/Documents/in/Funeral_Practices">Funeral Practices</a><script data-card-contents-for-ri="12538" type="text/json">{"id":12538,"name":"Funeral Practices","url":"https://www.academia.edu/Documents/in/Funeral_Practices?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38320703]'), work: {"id":38320703,"title":"La recherche en coroplathie. Quoi de neuf ? (2018)","created_at":"2019-02-10T03:01:55.731-08:00","url":"https://www.academia.edu/38320703/La_recherche_en_coroplathie_Quoi_de_neuf_2018_?f_ri=8398","dom_id":"work_38320703","summary":"Version française de l'article publié Archaeological Reports 64 (2017-2018), p. 153-169. \nÀ travers 30 ans de bibliographie, état de la recherche sur la coroplathie grecque, qui s’est constituée en domaine de recherche autonome. Les principales nouveautés concernent d'abord l'examen des modalités de fabrication (généralisation de l'étude des séries, recherches sur la polychromie) et de diffusion (formation de koinès), qui font de la coroplathie un artisanat étonnamment moderne, ainsi que l’approche spatiale des ateliers et celle des artisans par l’épigraphie. Quant à la fonction des figurines dans les contextes votifs et funéraires, elle est désormais éclairée par l'approche anthropologique : naguère encore considérées comme de simples bibelots, les figurines de terre cuite deviennent aujourd'hui un élément incontournable de l'archéologie de la religion grecque.","downloadable_attachments":[{"id":58370482,"asset_id":38320703,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8363065,"first_name":"Arthur","last_name":"MULLER","domain_name":"univ-lille","page_name":"ArthurMULLER","display_name":"Arthur MULLER","profile_url":"https://univ-lille.academia.edu/ArthurMULLER?f_ri=8398","photo":"https://0.academia-photos.com/8363065/3274316/3881580/s65_arthur.muller.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":12538,"name":"Funeral Practices","url":"https://www.academia.edu/Documents/in/Funeral_Practices?f_ri=8398","nofollow":false},{"id":17618,"name":"Greek Archaeology","url":"https://www.academia.edu/Documents/in/Greek_Archaeology?f_ri=8398"},{"id":52186,"name":"Terracotta Figurines","url":"https://www.academia.edu/Documents/in/Terracotta_Figurines?f_ri=8398"},{"id":74793,"name":"Coroplastic Studies","url":"https://www.academia.edu/Documents/in/Coroplastic_Studies?f_ri=8398"},{"id":335175,"name":"Archaeology of Production and Consumption","url":"https://www.academia.edu/Documents/in/Archaeology_of_Production_and_Consumption?f_ri=8398"},{"id":354018,"name":"Votive offerings","url":"https://www.academia.edu/Documents/in/Votive_offerings?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34565261" data-work_id="34565261" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34565261/Caminando_el_Cusco_mapas_movimiento_y_memoria_social_en_el_coraz%C3%B3n_del_Imperio_Inca">Caminando el Cusco: mapas, movimiento y memoria social en el corazón del Imperio Inca</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este artículo va más allá de las narrativas de dominación inca para explorar lo que yo llamo culturas de articulación, las formas complicadas en que los paisajes y memorias indígenas pueden obstruir o enredar las pretensiones de un Estado... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34565261" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este artículo va más allá de las narrativas<br />de dominación inca para explorar lo que<br />yo llamo culturas de articulación, las formas<br />complicadas en que los paisajes y memorias<br />indígenas pueden obstruir o enredar las pretensiones<br />de un Estado expansionista. Aquí,<br />el término paisaje no se refiere simplemente<br />al medio físico. El paisaje es un concepto que<br />también alude a cómo la gente crea el ambiente<br />físico y cómo el entorno físico afecta<br />las acciones de las personas. En consecuencia,<br />la gente puede ver o utilizar las mismas<br />estructuras físicas, la misma topografía, de<br />maneras muy diferentes y mediante distintos<br />lentes culturales. Para poder examinar el<br />Cusco antiguo, debemos identificar la gama<br />de paisajes indígenas e incaicos que dieron<br />forma a la ciudad.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34565261" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fc98fb639d171e7343794a24c6cb15a5" rel="nofollow" data-download="{"attachment_id":54430894,"asset_id":34565261,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54430894/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22746079" href="https://utsa.academia.edu/SteveKosiba">Steve Kosiba</a><script data-card-contents-for-user="22746079" type="text/json">{"id":22746079,"first_name":"Steve","last_name":"Kosiba","domain_name":"utsa","page_name":"SteveKosiba","display_name":"Steve Kosiba","profile_url":"https://utsa.academia.edu/SteveKosiba?f_ri=8398","photo":"https://0.academia-photos.com/22746079/6192569/7016302/s65_steve.kosiba.jpg"}</script></span></span></li><li class="js-paper-rank-work_34565261 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34565261"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34565261, container: ".js-paper-rank-work_34565261", }); 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$(".js-view-count[data-work-id=34565261]").text(description); $(".js-view-count-work_34565261").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34565261").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34565261"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2795" href="https://www.academia.edu/Documents/in/Landscape_Archaeology">Landscape Archaeology</a>, <script data-card-contents-for-ri="2795" type="text/json">{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22099" href="https://www.academia.edu/Documents/in/Andes">Andes</a>, <script data-card-contents-for-ri="22099" type="text/json">{"id":22099,"name":"Andes","url":"https://www.academia.edu/Documents/in/Andes?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28694" href="https://www.academia.edu/Documents/in/Inca_Archaeology">Inca Archaeology</a><script data-card-contents-for-ri="28694" type="text/json">{"id":28694,"name":"Inca Archaeology","url":"https://www.academia.edu/Documents/in/Inca_Archaeology?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34565261]'), work: {"id":34565261,"title":"Caminando el Cusco: mapas, movimiento y memoria social en el corazón del Imperio Inca","created_at":"2017-09-14T02:50:02.525-07:00","url":"https://www.academia.edu/34565261/Caminando_el_Cusco_mapas_movimiento_y_memoria_social_en_el_coraz%C3%B3n_del_Imperio_Inca?f_ri=8398","dom_id":"work_34565261","summary":"Este artículo va más allá de las narrativas\nde dominación inca para explorar lo que\nyo llamo culturas de articulación, las formas\ncomplicadas en que los paisajes y memorias\nindígenas pueden obstruir o enredar las pretensiones\nde un Estado expansionista. Aquí,\nel término paisaje no se refiere simplemente\nal medio físico. El paisaje es un concepto que\ntambién alude a cómo la gente crea el ambiente\nfísico y cómo el entorno físico afecta\nlas acciones de las personas. En consecuencia,\nla gente puede ver o utilizar las mismas\nestructuras físicas, la misma topografía, de\nmaneras muy diferentes y mediante distintos\nlentes culturales. Para poder examinar el\nCusco antiguo, debemos identificar la gama\nde paisajes indígenas e incaicos que dieron\nforma a la ciudad.","downloadable_attachments":[{"id":54430894,"asset_id":34565261,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22746079,"first_name":"Steve","last_name":"Kosiba","domain_name":"utsa","page_name":"SteveKosiba","display_name":"Steve Kosiba","profile_url":"https://utsa.academia.edu/SteveKosiba?f_ri=8398","photo":"https://0.academia-photos.com/22746079/6192569/7016302/s65_steve.kosiba.jpg"}],"research_interests":[{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":22099,"name":"Andes","url":"https://www.academia.edu/Documents/in/Andes?f_ri=8398","nofollow":false},{"id":28694,"name":"Inca Archaeology","url":"https://www.academia.edu/Documents/in/Inca_Archaeology?f_ri=8398","nofollow":false},{"id":93379,"name":"Incas","url":"https://www.academia.edu/Documents/in/Incas?f_ri=8398"},{"id":102728,"name":"Ancient Roads","url":"https://www.academia.edu/Documents/in/Ancient_Roads?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1170630" data-work_id="1170630" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1170630/LEretteo_snodo_di_trasformazioni_sullAcropoli_di_Atene_Erechteum_Junction_of_Changes_on_the_Athenian_Acropolis_">L'Eretteo, snodo di trasformazioni sull'Acropoli di Atene. [Erechteum, Junction of Changes on the Athenian Acropolis]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1170630" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d2264fdefab3cf90d0f962450241003" rel="nofollow" data-download="{"attachment_id":7264280,"asset_id":1170630,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/7264280/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="992209" href="https://uniroma1.academia.edu/PieroCimbolliSpagnesi">Piero Cimbolli Spagnesi</a><script data-card-contents-for-user="992209" type="text/json">{"id":992209,"first_name":"Piero","last_name":"Cimbolli Spagnesi","domain_name":"uniroma1","page_name":"PieroCimbolliSpagnesi","display_name":"Piero Cimbolli Spagnesi","profile_url":"https://uniroma1.academia.edu/PieroCimbolliSpagnesi?f_ri=8398","photo":"https://0.academia-photos.com/992209/358132/3352691/s65_piero.cimbolli_spagnesi.jpg"}</script></span></span></li><li class="js-paper-rank-work_1170630 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1170630"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1170630, container: ".js-paper-rank-work_1170630", }); 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Volume 1, Material Religion in Antiquity (MaReA) series. Oxbow.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The human body serves as a symbolic bridge between communities of the living and the divine. This is clearly evident in mythological stories that recount the creation of humans by deities within ancient and contemporaneous societies... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44731680" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The human body serves as a symbolic bridge between communities of the living and the divine. This is clearly evident in mythological stories that recount the creation of humans by deities within ancient and contemporaneous societies across a very broad geographical environment.<br />In certain circumstances, parts of selected humans can become an ideal proxy for connecting with the supernatural, as demonstrated by the cult of human skulls in Near Eastern Neolithic communities, as well as the cult of relics of Christian saints from the early Christian era.<br />To go deeper into this topic, this volume aims to undertake a cross-cultural investigation of the role played by both humans and human remains in creating forms of relationality with the divine in antiquity. Such an approach will highlight how the human body can be envisioned as part of a broader materialization of religious beliefs that is based on connecting different realms of materiality in the perception of the supernatural by communities of the living.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44731680" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fe0abac0f69dc311a99ad05e77c06d7d" rel="nofollow" data-download="{"attachment_id":69435417,"asset_id":44731680,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69435417/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="680322" href="https://unict.academia.edu/nicolalaneri">nicola laneri</a><script data-card-contents-for-user="680322" type="text/json">{"id":680322,"first_name":"nicola","last_name":"laneri","domain_name":"unict","page_name":"nicolalaneri","display_name":"nicola laneri","profile_url":"https://unict.academia.edu/nicolalaneri?f_ri=8398","photo":"https://0.academia-photos.com/680322/235564/15223925/s65_nicola.laneri.jpg"}</script></span></span></li><li class="js-paper-rank-work_44731680 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44731680"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44731680, container: ".js-paper-rank-work_44731680", }); 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This is clearly evident in mythological stories that recount the creation of humans by deities within ancient and contemporaneous societies across a very broad geographical environment.\nIn certain circumstances, parts of selected humans can become an ideal proxy for connecting with the supernatural, as demonstrated by the cult of human skulls in Near Eastern Neolithic communities, as well as the cult of relics of Christian saints from the early Christian era.\nTo go deeper into this topic, this volume aims to undertake a cross-cultural investigation of the role played by both humans and human remains in creating forms of relationality with the divine in antiquity. 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Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":11712,"name":"Metaphor","url":"https://www.academia.edu/Documents/in/Metaphor?f_ri=8398","nofollow":false},{"id":28694,"name":"Inca Archaeology","url":"https://www.academia.edu/Documents/in/Inca_Archaeology?f_ri=8398","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1533845" data-work_id="1533845" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1533845/Una_cueva_santuario_ib%C3%A9rica_en_la_Sierra_de_los_Hermanillos_Jumilla_Murcia_An_Iberian_Period_sanctuary_cave_in_the_Sierra_de_los_Hermanillos_Jumilla_Murcia_Spain_">Una cueva santuario ibérica en la Sierra de los Hermanillos (Jumilla, Murcia)/ An Iberian Period sanctuary-cave in the Sierra de los Hermanillos (Jumilla, Murcia, Spain)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1533845" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of Alicante and Valencia. <br /> <br />A previous use of the cave is represented by Chalcolithic multiple burials, with objects such as fragments of plaster vessels. <br /> <br />Principalmente se estudia la fase ibérica (s. IV a.C.) de una de las cuevas de la Sierra de los Hermanillos, que se identifica como una cueva-santuario, lo que resulta novedoso en Murcia, aunque estas cuevas son bien conocidas en las zonas limítrofes de Alicante y Valencia. <br /> <br />Un uso previo de la cueva corresponde a enterramientos múltiples del Calcolítico, con objetos como fragmentos de vasos de yeso.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1533845" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8058765b29bb620f2750f1293be57875" rel="nofollow" data-download="{"attachment_id":12692449,"asset_id":1533845,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/12692449/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="402396" href="https://murcia.academia.edu/FranciscoGilGonzalez">Francisco Gil González</a><script data-card-contents-for-user="402396" type="text/json">{"id":402396,"first_name":"Francisco","last_name":"Gil González","domain_name":"murcia","page_name":"FranciscoGilGonzalez","display_name":"Francisco Gil González","profile_url":"https://murcia.academia.edu/FranciscoGilGonzalez?f_ri=8398","photo":"https://0.academia-photos.com/402396/572132/796057/s65_francisco.gil_gonz_lez.jpg"}</script></span></span></li><li class="js-paper-rank-work_1533845 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1533845"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1533845, container: ".js-paper-rank-work_1533845", }); 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$(".js-view-count[data-work-id=1533845]").text(description); $(".js-view-count-work_1533845").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1533845").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1533845"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">26</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2986" href="https://www.academia.edu/Documents/in/Material_culture_of_religion">Material culture of religion</a>, <script data-card-contents-for-ri="2986" type="text/json">{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7482" href="https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions">Ancient Mediterranean Religions</a>, <script data-card-contents-for-ri="7482" type="text/json">{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7482" href="https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions">Ancient Mediterranean Religions</a><script data-card-contents-for-ri="7482" type="text/json">{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1533845]'), work: {"id":1533845,"title":"Una cueva santuario ibérica en la Sierra de los Hermanillos (Jumilla, Murcia)/ An Iberian Period sanctuary-cave in the Sierra de los Hermanillos (Jumilla, Murcia, Spain)","created_at":"2012-05-03T00:39:17.550-07:00","url":"https://www.academia.edu/1533845/Una_cueva_santuario_ib%C3%A9rica_en_la_Sierra_de_los_Hermanillos_Jumilla_Murcia_An_Iberian_Period_sanctuary_cave_in_the_Sierra_de_los_Hermanillos_Jumilla_Murcia_Spain_?f_ri=8398","dom_id":"work_1533845","summary":"Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of Alicante and Valencia.\r\n\r\nA previous use of the cave is represented by Chalcolithic multiple burials, with objects such as fragments of plaster vessels.\r\n\r\nPrincipalmente se estudia la fase ibérica (s. IV a.C.) de una de las cuevas de la Sierra de los Hermanillos, que se identifica como una cueva-santuario, lo que resulta novedoso en Murcia, aunque estas cuevas son bien conocidas en las zonas limítrofes de Alicante y Valencia.\r\n\r\nUn uso previo de la cueva corresponde a enterramientos múltiples del Calcolítico, con objetos como fragmentos de vasos de yeso.\r\n","downloadable_attachments":[{"id":12692449,"asset_id":1533845,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":402396,"first_name":"Francisco","last_name":"Gil González","domain_name":"murcia","page_name":"FranciscoGilGonzalez","display_name":"Francisco Gil González","profile_url":"https://murcia.academia.edu/FranciscoGilGonzalez?f_ri=8398","photo":"https://0.academia-photos.com/402396/572132/796057/s65_francisco.gil_gonz_lez.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":2986,"name":"Material 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href="https://www.academia.edu/1533845/Una_cueva_santuario_ib%C3%A9rica_en_la_Sierra_de_los_Hermanillos_Jumilla_Murcia_An_Iberian_Period_sanctuary_cave_in_the_Sierra_de_los_Hermanillos_Jumilla_Murcia_Spain_">Una cueva santuario ibérica en la Sierra de los Hermanillos (Jumilla, Murcia)/ An Iberian Period sanctuary-cave in the Sierra de los Hermanillos (Jumilla, Murcia, Spain)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1533845" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of Alicante and Valencia. <br /> <br />A previous use of the cave is represented by Chalcolithic multiple burials, with objects such as fragments of plaster vessels. <br /> <br />Principalmente se estudia la fase ibérica (s. IV a.C.) de una de las cuevas de la Sierra de los Hermanillos, que se identifica como una cueva-santuario, lo que resulta novedoso en Murcia, aunque estas cuevas son bien conocidas en las zonas limítrofes de Alicante y Valencia. <br /> <br />Un uso previo de la cueva corresponde a enterramientos múltiples del Calcolítico, con objetos como fragmentos de vasos de yeso.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1533845" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d01a22dc27cd91cc137c2ede8de6c43c" rel="nofollow" data-download="{"attachment_id":12692449,"asset_id":1533845,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/12692449/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="402396" href="https://murcia.academia.edu/FranciscoGilGonzalez">Francisco Gil González</a><script data-card-contents-for-user="402396" type="text/json">{"id":402396,"first_name":"Francisco","last_name":"Gil González","domain_name":"murcia","page_name":"FranciscoGilGonzalez","display_name":"Francisco Gil González","profile_url":"https://murcia.academia.edu/FranciscoGilGonzalez?f_ri=8398","photo":"https://0.academia-photos.com/402396/572132/796057/s65_francisco.gil_gonz_lez.jpg"}</script></span></span></li><li class="js-paper-rank-work_1533845 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1533845"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1533845, container: ".js-paper-rank-work_1533845", }); 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$(".js-view-count[data-work-id=1533845]").text(description); $(".js-view-count-work_1533845").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1533845").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1533845"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">26</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2986" href="https://www.academia.edu/Documents/in/Material_culture_of_religion">Material culture of religion</a>, <script data-card-contents-for-ri="2986" type="text/json">{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7482" href="https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions">Ancient Mediterranean Religions</a>, <script data-card-contents-for-ri="7482" type="text/json">{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7482" href="https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions">Ancient Mediterranean Religions</a><script data-card-contents-for-ri="7482" type="text/json">{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1533845]'), work: {"id":1533845,"title":"Una cueva santuario ibérica en la Sierra de los Hermanillos (Jumilla, Murcia)/ An Iberian Period sanctuary-cave in the Sierra de los Hermanillos (Jumilla, Murcia, Spain)","created_at":"2012-05-03T00:39:17.550-07:00","url":"https://www.academia.edu/1533845/Una_cueva_santuario_ib%C3%A9rica_en_la_Sierra_de_los_Hermanillos_Jumilla_Murcia_An_Iberian_Period_sanctuary_cave_in_the_Sierra_de_los_Hermanillos_Jumilla_Murcia_Spain_?f_ri=8398","dom_id":"work_1533845","summary":"Mainly we study the Iberian phase (fourth century BC) of one of the caves in the Sierra de los Hermanillos, identified as a sanctuary-cave, which is a new thing in Murcia, although these caves are well known in the surrounding areas of Alicante and Valencia.\r\n\r\nA previous use of the cave is represented by Chalcolithic multiple burials, with objects such as fragments of plaster vessels.\r\n\r\nPrincipalmente se estudia la fase ibérica (s. IV a.C.) de una de las cuevas de la Sierra de los Hermanillos, que se identifica como una cueva-santuario, lo que resulta novedoso en Murcia, aunque estas cuevas son bien conocidas en las zonas limítrofes de Alicante y Valencia.\r\n\r\nUn uso previo de la cueva corresponde a enterramientos múltiples del Calcolítico, con objetos como fragmentos de vasos de yeso.\r\n","downloadable_attachments":[{"id":12692449,"asset_id":1533845,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":402396,"first_name":"Francisco","last_name":"Gil González","domain_name":"murcia","page_name":"FranciscoGilGonzalez","display_name":"Francisco Gil González","profile_url":"https://murcia.academia.edu/FranciscoGilGonzalez?f_ri=8398","photo":"https://0.academia-photos.com/402396/572132/796057/s65_francisco.gil_gonz_lez.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":2986,"name":"Material culture of religion","url":"https://www.academia.edu/Documents/in/Material_culture_of_religion?f_ri=8398","nofollow":false},{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false},{"id":7482,"name":"Ancient Mediterranean Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mediterranean_Religions?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398"},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398"},{"id":12591,"name":"Chalcolithic Archaeology","url":"https://www.academia.edu/Documents/in/Chalcolithic_Archaeology?f_ri=8398"},{"id":12591,"name":"Chalcolithic Archaeology","url":"https://www.academia.edu/Documents/in/Chalcolithic_Archaeology?f_ri=8398"},{"id":21645,"name":"Iron Age Iberian Peninsula (Archaeology)","url":"https://www.academia.edu/Documents/in/Iron_Age_Iberian_Peninsula_Archaeology_?f_ri=8398"},{"id":21645,"name":"Iron Age Iberian Peninsula (Archaeology)","url":"https://www.academia.edu/Documents/in/Iron_Age_Iberian_Peninsula_Archaeology_?f_ri=8398"},{"id":22571,"name":"Iberian Prehistory (Archaeology)","url":"https://www.academia.edu/Documents/in/Iberian_Prehistory_Archaeology_?f_ri=8398"},{"id":22571,"name":"Iberian Prehistory (Archaeology)","url":"https://www.academia.edu/Documents/in/Iberian_Prehistory_Archaeology_?f_ri=8398"},{"id":32780,"name":"Mediterranean archaeology","url":"https://www.academia.edu/Documents/in/Mediterranean_archaeology?f_ri=8398"},{"id":35519,"name":"Pre Roman Archaeology/Iberian Culture","url":"https://www.academia.edu/Documents/in/Pre_Roman_Archaeology_Iberian_Culture?f_ri=8398"},{"id":38945,"name":"Arqueología","url":"https://www.academia.edu/Documents/in/Arqueolog%C3%ADa?f_ri=8398"},{"id":38945,"name":"Arqueología","url":"https://www.academia.edu/Documents/in/Arqueolog%C3%ADa?f_ri=8398"},{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age?f_ri=8398"},{"id":52660,"name":"Protohistoric Iberian Peninsula","url":"https://www.academia.edu/Documents/in/Protohistoric_Iberian_Peninsula?f_ri=8398"},{"id":89509,"name":"Prehistoria","url":"https://www.academia.edu/Documents/in/Prehistoria?f_ri=8398"},{"id":89509,"name":"Prehistoria","url":"https://www.academia.edu/Documents/in/Prehistoria?f_ri=8398"},{"id":90723,"name":"Mundo ibérico","url":"https://www.academia.edu/Documents/in/Mundo_iberico?f_ri=8398"},{"id":90723,"name":"Mundo ibérico","url":"https://www.academia.edu/Documents/in/Mundo_iberico?f_ri=8398"},{"id":116254,"name":"Calcolítico","url":"https://www.academia.edu/Documents/in/Calcol%C3%ADtico?f_ri=8398"},{"id":116254,"name":"Calcolítico","url":"https://www.academia.edu/Documents/in/Calcol%C3%ADtico?f_ri=8398"},{"id":354018,"name":"Votive offerings","url":"https://www.academia.edu/Documents/in/Votive_offerings?f_ri=8398"},{"id":354018,"name":"Votive offerings","url":"https://www.academia.edu/Documents/in/Votive_offerings?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9333371" data-work_id="9333371" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9333371/Miekanhiojia_vai_myrrysmiehi%C3%A4_Miekanhiontakivet_osana_H%C3%A4meen_rautakautista_kulttuuriymp%C3%A4rist%C3%B6%C3%A4">Miekanhiojia vai myrrysmiehiä? Miekanhiontakivet osana Hämeen rautakautista kulttuuriympäristöä</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Miekanhiontakivet ovat Suomessa harvinainen ja vähän tutkittu muinaisjäännöstyyppi. Niiden käyttötarkoitus on tuntematon. Kaikki kuusi tunnettua kiveä sijaitsevat Hämeessä, mutta niiden lähimmät vastineet ovat Gotlannista.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9333371" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Miekanhiontakivet ovat Suomessa harvinainen ja vähän tutkittu muinaisjäännöstyyppi. Niiden käyttötarkoitus on tuntematon. Kaikki kuusi tunnettua kiveä sijaitsevat Hämeessä, mutta niiden lähimmät vastineet ovat Gotlannista. <br /> <br />Proseminaarityö selvittää kivien mahdollista käyttötarkoitusta spatiaalisen analyysin avulla. Tulokset osoittavat miekanhiontakivien liittyvän kiinteästi rautakautiseen ja keskiaikaiseen asutukseen ja sijaitsevan aivan rautakautisella rantaviivalla. Työssä tutkitaan myös kivien mahdollista rituaalikäyttöä, ja ehdotetaan uurteiden hiomisen itsessään olleen kultillisesti merkittävää toimintaa.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9333371" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e2d91e5ab4e96a3cb5dc8f3aef5d0d68" rel="nofollow" data-download="{"attachment_id":35591078,"asset_id":9333371,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35591078/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2796337" href="https://utu.academia.edu/IlariAalto">Ilari Aalto</a><script data-card-contents-for-user="2796337" type="text/json">{"id":2796337,"first_name":"Ilari","last_name":"Aalto","domain_name":"utu","page_name":"IlariAalto","display_name":"Ilari Aalto","profile_url":"https://utu.academia.edu/IlariAalto?f_ri=8398","photo":"https://0.academia-photos.com/2796337/18905608/18858431/s65_ilari.aalto.jpg"}</script></span></span></li><li class="js-paper-rank-work_9333371 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9333371"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9333371, container: ".js-paper-rank-work_9333371", }); });</script></li><li class="js-percentile-work_9333371 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9333371; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9333371"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9333371 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9333371"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9333371; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9333371]").text(description); $(".js-view-count-work_9333371").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9333371").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9333371"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26999" href="https://www.academia.edu/Documents/in/Late_Iron_Age_Archaeology_">Late Iron Age (Archaeology)</a>, <script data-card-contents-for-ri="26999" type="text/json">{"id":26999,"name":"Late Iron Age (Archaeology)","url":"https://www.academia.edu/Documents/in/Late_Iron_Age_Archaeology_?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="47420" href="https://www.academia.edu/Documents/in/Scandinavian_Archaeology">Scandinavian Archaeology</a><script data-card-contents-for-ri="47420" type="text/json">{"id":47420,"name":"Scandinavian Archaeology","url":"https://www.academia.edu/Documents/in/Scandinavian_Archaeology?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9333371]'), work: {"id":9333371,"title":"Miekanhiojia vai myrrysmiehiä? Miekanhiontakivet osana Hämeen rautakautista kulttuuriympäristöä","created_at":"2014-11-16T01:35:51.619-08:00","url":"https://www.academia.edu/9333371/Miekanhiojia_vai_myrrysmiehi%C3%A4_Miekanhiontakivet_osana_H%C3%A4meen_rautakautista_kulttuuriymp%C3%A4rist%C3%B6%C3%A4?f_ri=8398","dom_id":"work_9333371","summary":"Miekanhiontakivet ovat Suomessa harvinainen ja vähän tutkittu muinaisjäännöstyyppi. Niiden käyttötarkoitus on tuntematon. Kaikki kuusi tunnettua kiveä sijaitsevat Hämeessä, mutta niiden lähimmät vastineet ovat Gotlannista.\r\n\r\nProseminaarityö selvittää kivien mahdollista käyttötarkoitusta spatiaalisen analyysin avulla. Tulokset osoittavat miekanhiontakivien liittyvän kiinteästi rautakautiseen ja keskiaikaiseen asutukseen ja sijaitsevan aivan rautakautisella rantaviivalla. Työssä tutkitaan myös kivien mahdollista rituaalikäyttöä, ja ehdotetaan uurteiden hiomisen itsessään olleen kultillisesti merkittävää toimintaa.","downloadable_attachments":[{"id":35591078,"asset_id":9333371,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2796337,"first_name":"Ilari","last_name":"Aalto","domain_name":"utu","page_name":"IlariAalto","display_name":"Ilari Aalto","profile_url":"https://utu.academia.edu/IlariAalto?f_ri=8398","photo":"https://0.academia-photos.com/2796337/18905608/18858431/s65_ilari.aalto.jpg"}],"research_interests":[{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":26999,"name":"Late Iron Age (Archaeology)","url":"https://www.academia.edu/Documents/in/Late_Iron_Age_Archaeology_?f_ri=8398","nofollow":false},{"id":47420,"name":"Scandinavian Archaeology","url":"https://www.academia.edu/Documents/in/Scandinavian_Archaeology?f_ri=8398","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8548239" data-work_id="8548239" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8548239/Mar%C3%ADa_Sant%C3%ADsima_Nuestra_Se%C3%B1ora_de_la_Soledad_The_Archaeology_and_Architectural_History_of_the_Ex_Mision_de_la_Soledad_1791_1835_2014_">María Santísima Nuestra Señora de la Soledad: The Archaeology and Architectural History of the Ex-Mision de la Soledad, 1791-1835 [2014]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The purpose of the this paper is to highlight key findings from the author's seven year investigation of the archaeology and architectural history of the California mission of Nuestra Señora de la Soledad. Findings include the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8548239" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The purpose of the this paper is to highlight key findings from the author's seven year investigation of the archaeology and architectural history of the California mission of Nuestra Señora de la Soledad. Findings include the archaeological discovery and recovery of the Neophyte Plaza, Soldiers' Quarters, Sacristy, Narthex, Women's Quarters, and the aqueduct or zanja identified to date by the author at Mission Soledad.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8548239" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6a5efebef099f3361d0ab23263c815c1" rel="nofollow" data-download="{"attachment_id":35111219,"asset_id":8548239,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35111219/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83825" href="https://csumb.academia.edu/RubenGMendoza">Ruben G Mendoza</a><script data-card-contents-for-user="83825" type="text/json">{"id":83825,"first_name":"Ruben G","last_name":"Mendoza","domain_name":"csumb","page_name":"RubenGMendoza","display_name":"Ruben G Mendoza","profile_url":"https://csumb.academia.edu/RubenGMendoza?f_ri=8398","photo":"https://0.academia-photos.com/83825/23353/11467106/s65_ruben_g.mendoza.jpg"}</script></span></span></li><li class="js-paper-rank-work_8548239 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8548239"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8548239, container: ".js-paper-rank-work_8548239", }); 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History","url":"https://www.academia.edu/Documents/in/Catholic_Church_History?f_ri=8398"},{"id":161822,"name":"History of the Californias","url":"https://www.academia.edu/Documents/in/History_of_the_Californias?f_ri=8398"},{"id":164867,"name":"Spanish Colonialism","url":"https://www.academia.edu/Documents/in/Spanish_Colonialism?f_ri=8398"},{"id":264666,"name":"California Missions","url":"https://www.academia.edu/Documents/in/California_Missions?f_ri=8398"},{"id":285167,"name":"Soledad","url":"https://www.academia.edu/Documents/in/Soledad?f_ri=8398"},{"id":320407,"name":"Colonial Art of the California Missions","url":"https://www.academia.edu/Documents/in/Colonial_Art_of_the_California_Missions?f_ri=8398"},{"id":328019,"name":"California Missions, Sacred Architecture","url":"https://www.academia.edu/Documents/in/California_Missions_Sacred_Architecture?f_ri=8398"},{"id":538424,"name":"Archaeology of Colonialism","url":"https://www.academia.edu/Documents/in/Archaeology_of_Colonialism?f_ri=8398"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1067824 coauthored" data-work_id="1067824" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1067824/The_Ancient_Maya_Drought_Cult">The Ancient Maya Drought Cult</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1067824" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text 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href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11196" href="https://www.academia.edu/Documents/in/Archaeological_GIS">Archaeological GIS</a><script data-card-contents-for-ri="11196" type="text/json">{"id":11196,"name":"Archaeological GIS","url":"https://www.academia.edu/Documents/in/Archaeological_GIS?f_ri=8398","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1067824]'), work: {"id":1067824,"title":"The Ancient Maya Drought 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Brook","profile_url":"https://independent.academia.edu/GeorgeBrook?f_ri=8398","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8398","nofollow":false},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=8398","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=8398","nofollow":false},{"id":11196,"name":"Archaeological GIS","url":"https://www.academia.edu/Documents/in/Archaeological_GIS?f_ri=8398","nofollow":false},{"id":14401,"name":"Religion and ritual in prehistory","url":"https://www.academia.edu/Documents/in/Religion_and_ritual_in_prehistory?f_ri=8398"},{"id":16869,"name":"Classic Maya (Archaeology)","url":"https://www.academia.edu/Documents/in/Classic_Maya_Archaeology_?f_ri=8398"},{"id":17715,"name":"Maya 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href="https://www.academia.edu/438637/An_Iron_Age_II_pictorial_inscription_from_Jerusalem_illustrating_Yahweh_and_Asherah">An Iron Age II pictorial inscription from Jerusalem illustrating Yahweh and Asherah</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">During the P.E.F. excavations at the Ophel in Jerusalem in the 1920s a large sherd of an Iron Age II jug was found with a pictorial design incised on the surface. The design shows two humanoid figures above a series of semi-circles... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_438637" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">During the P.E.F. excavations at the Ophel in Jerusalem in the 1920s a large sherd of an Iron Age II jug was found with a pictorial design incised on the surface. The design shows two humanoid figures above a series of semi-circles bordering the broken edge of the sherd. The figures are joined by rough lines above and below the waist. The details of the figures include traditional Canaanite elements that indicate they are deity figures, one male and one female, and it is proposed that they represent Yahweh and Asherah. If so, this would add to the growing record of textual and symbolic imagery of Yahweh and Asherah together from Iron Age Israel and Judah. The sherd and its inscription are critical to our understanding of early Israelite religion, its relationship to its Canaanite antecedents, and to the nature of folk religion in Judah in the period of the monarchy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/438637" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="198bd7f7abe397a45efbc598c985b62a" rel="nofollow" data-download="{"attachment_id":1985538,"asset_id":438637,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1985538/download_file?st=MTczMjUyODA3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="326140" href="https://independent.academia.edu/GarthGilmour">Garth Gilmour</a><script data-card-contents-for-user="326140" type="text/json">{"id":326140,"first_name":"Garth","last_name":"Gilmour","domain_name":"independent","page_name":"GarthGilmour","display_name":"Garth Gilmour","profile_url":"https://independent.academia.edu/GarthGilmour?f_ri=8398","photo":"https://0.academia-photos.com/326140/92139/152470691/s65_garth.gilmour.jpg"}</script></span></span></li><li class="js-paper-rank-work_438637 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="438637"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 438637, container: ".js-paper-rank-work_438637", }); 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