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class="summarized">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26805716" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial drones that patrol the immense expanse of our domestic and international airspace, we are defined by borders. They can no longer simply be understood as the geographical divisions between nation-states. Today, their form and function has become too complex, too hybrid. What we need now is a theory of the border that can make sense of this hybridity across multiple domains of social life. <br /><br />Rather than viewing borders as the result or outcome of pre-established social entities like states, Thomas Nail reinterprets social history from the perspective of the continual and constitutive movement of the borders that organize and divide society in the first place. Societies and states are the products of bordering, Nail argues, not the other way around. Applying his original movement-oriented theoretical framework "kinopolitics" to several major historical border regimes (fences, walls, cells, and checkpoints), Theory of the Border pioneers a new methodology of "critical limology," that provides fresh tools for the analysis of contemporary border politics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26805716" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4f4497358910d09a0cf0c8d6456fa141" rel="nofollow" data-download="{"attachment_id":47350024,"asset_id":26805716,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47350024/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="982124" href="https://udenver.academia.edu/ThomasNail">Thomas Nail</a><script data-card-contents-for-user="982124" type="text/json">{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=33180","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}</script></span></span></li><li class="js-paper-rank-work_26805716 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26805716"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26805716, container: ".js-paper-rank-work_26805716", }); 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$(".js-view-count[data-work-id=26805716]").text(description); $(".js-view-count-work_26805716").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26805716").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26805716"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">246</a> </div><span class="InlineList-item-text u-textTruncate u-pl11x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="131" href="https://www.academia.edu/Documents/in/European_History">European History</a>, <script data-card-contents-for-ri="131" type="text/json">{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a><script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26805716]'), work: {"id":26805716,"title":"Theory of the Border (Oxford University Press, 2016)","created_at":"2016-07-07T05:50:33.607-07:00","url":"https://www.academia.edu/26805716/Theory_of_the_Border_Oxford_University_Press_2016_?f_ri=33180","dom_id":"work_26805716","summary":"There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial drones that patrol the immense expanse of our domestic and international airspace, we are defined by borders. They can no longer simply be understood as the geographical divisions between nation-states. Today, their form and function has become too complex, too hybrid. What we need now is a theory of the border that can make sense of this hybridity across multiple domains of social life. \n\nRather than viewing borders as the result or outcome of pre-established social entities like states, Thomas Nail reinterprets social history from the perspective of the continual and constitutive movement of the borders that organize and divide society in the first place. Societies and states are the products of bordering, Nail argues, not the other way around. 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By 2014, Ahrar al-Sham was the leading insurgent group in Syria, with the largest number of soldiers, presence throughout Syrian... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53540362" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Syrian Salafi armed group Ahrar al-Sham epitomises the most prominent case of politicisation. By 2014, Ahrar al-Sham was the leading insurgent group in Syria, with the largest number of soldiers, presence throughout Syrian opposition-held areas, and relatively strong ties with foreign countries including Turkey and Qatar. Ahrar al-Sham explicitly rejected al-Qaida’s legacy and developed a more inclusive approach to other groups and the population. This chapter traces the group’s emergence and development to demonstrate how pre-war developments and a de-centralised alliance-based expansion underpinned its politicisation over the years. This case study also contends that politicisation was sustained by the group’s internal institutionalisation, which ultimately explains its successes and failures during the conflict. This chapter is based on extensive field research interviews in Turkey and north-west Syria in 2019 with an array of leaders and members of Ahrar al-Sham, armed opposition groups, and independent Syrian Islamists.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53540362" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3c7c136c28ec2fd4ca2e185706392d11" rel="nofollow" data-download="{"attachment_id":74944230,"asset_id":53540362,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74944230/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="286639" href="https://graduateinstitute.academia.edu/JeromeDrevon">Jerome Drevon</a><script data-card-contents-for-user="286639" type="text/json">{"id":286639,"first_name":"Jerome","last_name":"Drevon","domain_name":"graduateinstitute","page_name":"JeromeDrevon","display_name":"Jerome Drevon","profile_url":"https://graduateinstitute.academia.edu/JeromeDrevon?f_ri=33180","photo":"https://0.academia-photos.com/286639/13816683/15089493/s65_jerome.drevon.jpg"}</script></span></span></li><li class="js-paper-rank-work_53540362 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53540362"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53540362, container: ".js-paper-rank-work_53540362", }); 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By 2014, Ahrar al-Sham was the leading insurgent group in Syria, with the largest number of soldiers, presence throughout Syrian opposition-held areas, and relatively strong ties with foreign countries including Turkey and Qatar. Ahrar al-Sham explicitly rejected al-Qaida’s legacy and developed a more inclusive approach to other groups and the population. This chapter traces the group’s emergence and development to demonstrate how pre-war developments and a de-centralised alliance-based expansion underpinned its politicisation over the years. This case study also contends that politicisation was sustained by the group’s internal institutionalisation, which ultimately explains its successes and failures during the conflict. This chapter is based on extensive field research interviews in Turkey and north-west Syria in 2019 with an array of leaders and members of Ahrar al-Sham, armed opposition groups, and independent Syrian Islamists.","downloadable_attachments":[{"id":74944230,"asset_id":53540362,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":286639,"first_name":"Jerome","last_name":"Drevon","domain_name":"graduateinstitute","page_name":"JeromeDrevon","display_name":"Jerome Drevon","profile_url":"https://graduateinstitute.academia.edu/JeromeDrevon?f_ri=33180","photo":"https://0.academia-photos.com/286639/13816683/15089493/s65_jerome.drevon.jpg"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=33180","nofollow":false},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=33180","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=33180","nofollow":false},{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=33180","nofollow":false},{"id":6225,"name":"Civil War","url":"https://www.academia.edu/Documents/in/Civil_War?f_ri=33180"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180"},{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180"},{"id":28981,"name":"Ethnic Conflict and Civil War","url":"https://www.academia.edu/Documents/in/Ethnic_Conflict_and_Civil_War?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam?f_ri=33180"},{"id":88513,"name":"Salafism","url":"https://www.academia.edu/Documents/in/Salafism?f_ri=33180"},{"id":131165,"name":"al-Qaeda","url":"https://www.academia.edu/Documents/in/al-Qaeda?f_ri=33180"},{"id":1059087,"name":"Syrian Civil War","url":"https://www.academia.edu/Documents/in/Syrian_Civil_War?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_62044717" data-work_id="62044717" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/62044717/If_Mecca_Did_Not_Exist_in_the_Time_of_Muhammad_then_Who_Was_Muhammad_and_Where_Did_He_Live">If Mecca Did Not Exist in the Time of Muhammad, then Who Was Muhammad and Where Did He Live</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Muslims claim that Muhammad was born in Mecca and the earliest parts of the Qur’an were revealed to him there. Indeed, without Mecca the whole story of Muhammad would have to be re-evaluated and the very foundations of Islam would have to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_62044717" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Muslims claim that Muhammad was born in Mecca and the earliest parts of the Qur’an were revealed to him there. Indeed, without Mecca the whole story of Muhammad would have to be re-evaluated and the very foundations of Islam would have to be questioned. However, recent archaeological and historical research calls into question whether Mecca even existed in the traditional time of Muhammad (570-632 AD). There are no archaeological artifacts from Mecca until the 8th century AD, the first direct mention of Mecca in external literature occurs in 741 AD, and the first time Mecca is listed on a map of the Middle East was 900 AD. Indeed, if Mecca did not exist in the early 7th century, then who was Muhammad and from where did he come? <br />This paper will consider the Muslim evidence for the existence of Mecca in light of the research of a number of recent scholars who have suggested that Mecca was probably neither a center of trade nor a religious center or pilgrimage site in the 7th century. One issue for consideration is that the geographical descriptions of the city of the prophet in the Qur’an do not match up with the barren landscape of Mecca. Furthermore, the qiblas, or the direction of prayer in the mosques, did not point to Mecca until 727 AD. The evidence also may indicate that Muhammad probably did not have anything to do with Mecca, especially since it may not have even existed at that time. Finally, a mounting body of evidence suggests that the Nabataean kingdom of Petra in Northeast Arabia might have actually been the center of the origin of Islam, and Muhammad a much different religious leader than the one traditionally portrayed by Islam.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/62044717" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7515e9edbe34b09d53732e7e7cc2a4d7" rel="nofollow" data-download="{"attachment_id":74912862,"asset_id":62044717,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74912862/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12476727" href="https://ses.academia.edu/DanielJanosik">Daniel Janosik</a><script data-card-contents-for-user="12476727" type="text/json">{"id":12476727,"first_name":"Daniel","last_name":"Janosik","domain_name":"ses","page_name":"DanielJanosik","display_name":"Daniel Janosik","profile_url":"https://ses.academia.edu/DanielJanosik?f_ri=33180","photo":"https://0.academia-photos.com/12476727/3567906/56624447/s65_daniel.janosik.jpg"}</script></span></span></li><li class="js-paper-rank-work_62044717 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="62044717"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 62044717, container: ".js-paper-rank-work_62044717", }); 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Indeed, without Mecca the whole story of Muhammad would have to be re-evaluated and the very foundations of Islam would have to be questioned. However, recent archaeological and historical research calls into question whether Mecca even existed in the traditional time of Muhammad (570-632 AD). There are no archaeological artifacts from Mecca until the 8th century AD, the first direct mention of Mecca in external literature occurs in 741 AD, and the first time Mecca is listed on a map of the Middle East was 900 AD. Indeed, if Mecca did not exist in the early 7th century, then who was Muhammad and from where did he come? \nThis paper will consider the Muslim evidence for the existence of Mecca in light of the research of a number of recent scholars who have suggested that Mecca was probably neither a center of trade nor a religious center or pilgrimage site in the 7th century. One issue for consideration is that the geographical descriptions of the city of the prophet in the Qur’an do not match up with the barren landscape of Mecca. Furthermore, the qiblas, or the direction of prayer in the mosques, did not point to Mecca until 727 AD. The evidence also may indicate that Muhammad probably did not have anything to do with Mecca, especially since it may not have even existed at that time. Finally, a mounting body of evidence suggests that the Nabataean kingdom of Petra in Northeast Arabia might have actually been the center of the origin of Islam, and Muhammad a much different religious leader than the one traditionally portrayed by Islam.\n","downloadable_attachments":[{"id":74912862,"asset_id":62044717,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12476727,"first_name":"Daniel","last_name":"Janosik","domain_name":"ses","page_name":"DanielJanosik","display_name":"Daniel Janosik","profile_url":"https://ses.academia.edu/DanielJanosik?f_ri=33180","photo":"https://0.academia-photos.com/12476727/3567906/56624447/s65_daniel.janosik.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=33180","nofollow":false},{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33180","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=33180","nofollow":false},{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=33180","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=33180"},{"id":7617,"name":"Medieval Church History","url":"https://www.academia.edu/Documents/in/Medieval_Church_History?f_ri=33180"},{"id":10091,"name":"Byzantine 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class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38189204/Patterns_of_Nationhood_and_Saving_the_State_in_Turkey_Ottomanism_Nationalism_and_Multiculturalism_Routledge_2019_">Patterns of Nationhood and Saving the State in Turkey: Ottomanism, Nationalism and Multiculturalism (Routledge 2019)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Patterns of Nationhood and Saving the State in Turkey tackles a theoretical puzzle in understanding the state policy changes toward minorities and nationhood, first by placing the state in the historical context of the international... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38189204" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Patterns of Nationhood and Saving the State in Turkey tackles a theoretical puzzle in understanding the state policy changes toward minorities and nationhood, first by placing the state in the historical context of the international system and second by unpacking the state through analysis of intra-elite competition in relation to the counter-discourses by minority groups within the context of the Ottoman Empire and Turkey. <br />What explains the persistence and change in state policies toward minorities and nationhood? Under what conditions do states change their policies toward minorities? Why do the state elites reconsider the state- minority relations and change government policies toward nationhood? Adopting a comparative-historical analysis, the book unpacks these research questions and builds a theoretical framework by looking at three paradigmatic policy changes: Ottomanism in the mid-19th century, Turkish nationalism in the early 1920s, and multiculturalism in Turkey in the early 2000s. While the book reveals the role of international context, intrastate elite competition, and non-state actors in such policy changes, it argues that state elites adopt either exclusionary or inclusionary policies based on the idea of “survival of the state.”</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38189204" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c275d94a94ec9439c8c762f9d217a67e" rel="nofollow" data-download="{"attachment_id":58226331,"asset_id":38189204,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58226331/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="120451" href="https://iue.academia.edu/SerhunAl">Serhun Al</a><script data-card-contents-for-user="120451" type="text/json">{"id":120451,"first_name":"Serhun","last_name":"Al","domain_name":"iue","page_name":"SerhunAl","display_name":"Serhun Al","profile_url":"https://iue.academia.edu/SerhunAl?f_ri=33180","photo":"https://0.academia-photos.com/120451/32344/104962071/s65_serhun.al.jpg"}</script></span></span></li><li class="js-paper-rank-work_38189204 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38189204"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38189204, container: ".js-paper-rank-work_38189204", }); 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Journal of Middle Eastern Studies, 3:2, 2016, 28-57.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32188905" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b960307cc08809bff3075dc8dd6a8a1c" rel="nofollow" data-download="{"attachment_id":52421905,"asset_id":32188905,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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class="js-paper-rank-work_32188905 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32188905"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32188905, container: ".js-paper-rank-work_32188905", }); });</script></li><li class="js-percentile-work_32188905 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32188905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32188905"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); 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u-positionRelative">15</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3742" href="https://www.academia.edu/Documents/in/Public_Diplomacy">Public Diplomacy</a>, <script data-card-contents-for-ri="3742" type="text/json">{"id":3742,"name":"Public Diplomacy","url":"https://www.academia.edu/Documents/in/Public_Diplomacy?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5218" href="https://www.academia.edu/Documents/in/Iranian_Studies">Iranian Studies</a>, <script data-card-contents-for-ri="5218" type="text/json">{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8700" href="https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies">Turkish and Middle East Studies</a>, <script data-card-contents-for-ri="8700" type="text/json">{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25399" href="https://www.academia.edu/Documents/in/Islamism">Islamism</a><script data-card-contents-for-ri="25399" type="text/json">{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32188905]'), work: {"id":32188905,"title":"\"İran Devrimi'nin Türkiye'de Yansımaları: \"İrancılık\" ve \"İrancı\" İslamcılık\", Turkish Journal of Middle Eastern Studies, 3:2, 2016, 28-57.","created_at":"2017-04-01T12:05:22.199-07:00","url":"https://www.academia.edu/32188905/_%C4%B0ran_Devriminin_T%C3%BCrkiyede_Yans%C4%B1malar%C4%B1_%C4%B0ranc%C4%B1l%C4%B1k_ve_%C4%B0ranc%C4%B1_%C4%B0slamc%C4%B1l%C4%B1k_Turkish_Journal_of_Middle_Eastern_Studies_3_2_2016_28_57?f_ri=33180","dom_id":"work_32188905","summary":null,"downloadable_attachments":[{"id":52421905,"asset_id":32188905,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4222417,"first_name":"Nail","last_name":"Elhan","domain_name":"metu","page_name":"nail","display_name":"Nail Elhan","profile_url":"https://metu.academia.edu/nail?f_ri=33180","photo":"https://0.academia-photos.com/4222417/1664206/161988175/s65_nail.elhan.jpg"}],"research_interests":[{"id":3742,"name":"Public Diplomacy","url":"https://www.academia.edu/Documents/in/Public_Diplomacy?f_ri=33180","nofollow":false},{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=33180","nofollow":false},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180","nofollow":false},{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":42221,"name":"Türkiye - İran İlişkileri","url":"https://www.academia.edu/Documents/in/Turkiye_-_Iran_Iliskileri?f_ri=33180"},{"id":42223,"name":"Siyasal İslam","url":"https://www.academia.edu/Documents/in/Siyasal_Islam?f_ri=33180"},{"id":42226,"name":"Ortadoğu","url":"https://www.academia.edu/Documents/in/Ortado%C4%9Fu?f_ri=33180"},{"id":105460,"name":"Iranian Islamic Revolution","url":"https://www.academia.edu/Documents/in/Iranian_Islamic_Revolution?f_ri=33180"},{"id":131512,"name":"Türkiye","url":"https://www.academia.edu/Documents/in/T%C3%BCrkiye?f_ri=33180"},{"id":354628,"name":"Ortadoğu Tarihi","url":"https://www.academia.edu/Documents/in/Ortadogu_Tarihi?f_ri=33180"},{"id":358584,"name":"Islamcılık","url":"https://www.academia.edu/Documents/in/Islamcilik?f_ri=33180"},{"id":470436,"name":"Iran Devrimi","url":"https://www.academia.edu/Documents/in/Iran_Devrimi?f_ri=33180"},{"id":502494,"name":"1979 Iranian Revolution","url":"https://www.academia.edu/Documents/in/1979_Iranian_Revolution?f_ri=33180"},{"id":691366,"name":"Islamism In Turkey","url":"https://www.academia.edu/Documents/in/Islamism_In_Turkey?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_65286055" data-work_id="65286055" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/65286055/Azerbaijan_Iranian_Vector_of_Religious_Revival">Azerbaijan: Iranian Vector of Religious Revival</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65286055" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66662f0c874dabbeffd2a3ad4f83ff8f" rel="nofollow" data-download="{"attachment_id":76952684,"asset_id":65286055,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76952684/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57379328" href="https://independent.academia.edu/ElmirGuliyev">Elmir Guliyev</a><script data-card-contents-for-user="57379328" 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}); });</script></span><script>$(function() { $(".js-view-count-work_65286055").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="65286055"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a>, <script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33669" href="https://www.academia.edu/Documents/in/Azerbaijan">Azerbaijan</a>, <script data-card-contents-for-ri="33669" type="text/json">{"id":33669,"name":"Azerbaijan","url":"https://www.academia.edu/Documents/in/Azerbaijan?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="105460" href="https://www.academia.edu/Documents/in/Iranian_Islamic_Revolution">Iranian Islamic Revolution</a><script data-card-contents-for-ri="105460" type="text/json">{"id":105460,"name":"Iranian Islamic Revolution","url":"https://www.academia.edu/Documents/in/Iranian_Islamic_Revolution?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=65286055]'), work: {"id":65286055,"title":"Azerbaijan: Iranian Vector of Religious 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Revolution","url":"https://www.academia.edu/Documents/in/Iranian_Islamic_Revolution?f_ri=33180","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74574956" data-work_id="74574956" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74574956/Islamic_Revivalism_in_Indonesia_The_Caliphate_Sharia_NKRI_Democracy_and_the_Nation_State">Islamic Revivalism in Indonesia: The Caliphate, Sharia, NKRI, Democracy, and the Nation-State</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This research examines Indonesian Islamic revivalist movements’ perspectives on the concepts of the nation-state and democracy. The Islamic revivalist movements studied in this research include Hizbut Tahrir Indonesia (HTI), Front Pembela... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74574956" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This research examines Indonesian Islamic revivalist movements’ perspectives on the concepts of the nation-state and democracy. The Islamic revivalist movements studied in this research include Hizbut Tahrir Indonesia (HTI), Front Pembela Islam (FPI), Majelis Mujahidin Indonesia (MMI), and Forum Umat Islam (FUI). Following the fall of the authoritarian Suharto’s regime in 1998, Indonesia witnessed an escalation of Islamic activism whose goals revolve around the implementation of Sharia (Islamic law) and, to a certain extent, the reestablishment of a caliphate (transnational Islamic state). To this end, revivalist movements have been staging frequent mass protests, mainly addressing Indonesian government policies that are deemed un-Islamic. Some of the protests have ended violently, which implies that their Sharia and Islamic state goals have become a source of conflict in Indonesian society. This research suggests that this violent activism stems from different versions of the conce...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74574956" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="11bcb323ddd52526eae087f94699374b" rel="nofollow" data-download="{"attachment_id":82678857,"asset_id":74574956,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82678857/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3407265" href="https://independent.academia.edu/LuckyNurhadiyanto">Lucky Nurhadiyanto</a><script data-card-contents-for-user="3407265" type="text/json">{"id":3407265,"first_name":"Lucky","last_name":"Nurhadiyanto","domain_name":"independent","page_name":"LuckyNurhadiyanto","display_name":"Lucky Nurhadiyanto","profile_url":"https://independent.academia.edu/LuckyNurhadiyanto?f_ri=33180","photo":"https://0.academia-photos.com/3407265/1154374/1445745/s65_lucky.nurhadiyanto.jpg"}</script></span></span></li><li class="js-paper-rank-work_74574956 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74574956"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74574956, container: ".js-paper-rank-work_74574956", }); 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$(".js-view-count[data-work-id=74574956]").text(description); $(".js-view-count-work_74574956").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74574956").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74574956"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">7</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4375" href="https://www.academia.edu/Documents/in/Social_Movement">Social Movement</a>, <script data-card-contents-for-ri="4375" type="text/json">{"id":4375,"name":"Social Movement","url":"https://www.academia.edu/Documents/in/Social_Movement?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8783" href="https://www.academia.edu/Documents/in/Indonesia">Indonesia</a>, <script data-card-contents-for-ri="8783" type="text/json">{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15866" href="https://www.academia.edu/Documents/in/Islam">Islam</a>, <script data-card-contents-for-ri="15866" type="text/json">{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a><script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74574956]'), work: {"id":74574956,"title":"Islamic Revivalism in Indonesia: The Caliphate, Sharia, NKRI, Democracy, and the Nation-State","created_at":"2022-03-25T15:24:44.745-07:00","url":"https://www.academia.edu/74574956/Islamic_Revivalism_in_Indonesia_The_Caliphate_Sharia_NKRI_Democracy_and_the_Nation_State?f_ri=33180","dom_id":"work_74574956","summary":"This research examines Indonesian Islamic revivalist movements’ perspectives on the concepts of the nation-state and democracy. The Islamic revivalist movements studied in this research include Hizbut Tahrir Indonesia (HTI), Front Pembela Islam (FPI), Majelis Mujahidin Indonesia (MMI), and Forum Umat Islam (FUI). Following the fall of the authoritarian Suharto’s regime in 1998, Indonesia witnessed an escalation of Islamic activism whose goals revolve around the implementation of Sharia (Islamic law) and, to a certain extent, the reestablishment of a caliphate (transnational Islamic state). To this end, revivalist movements have been staging frequent mass protests, mainly addressing Indonesian government policies that are deemed un-Islamic. Some of the protests have ended violently, which implies that their Sharia and Islamic state goals have become a source of conflict in Indonesian society. This research suggests that this violent activism stems from different versions of the conce...","downloadable_attachments":[{"id":82678857,"asset_id":74574956,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3407265,"first_name":"Lucky","last_name":"Nurhadiyanto","domain_name":"independent","page_name":"LuckyNurhadiyanto","display_name":"Lucky Nurhadiyanto","profile_url":"https://independent.academia.edu/LuckyNurhadiyanto?f_ri=33180","photo":"https://0.academia-photos.com/3407265/1154374/1445745/s65_lucky.nurhadiyanto.jpg"}],"research_interests":[{"id":4375,"name":"Social Movement","url":"https://www.academia.edu/Documents/in/Social_Movement?f_ri=33180","nofollow":false},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia?f_ri=33180","nofollow":false},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":216856,"name":"Islamic Movements","url":"https://www.academia.edu/Documents/in/Islamic_Movements?f_ri=33180"},{"id":232698,"name":"Islamic revivalism","url":"https://www.academia.edu/Documents/in/Islamic_revivalism?f_ri=33180"},{"id":3408091,"name":"Security and Strategic Studies","url":"https://www.academia.edu/Documents/in/Security_and_Strategic_Studies?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49090175" data-work_id="49090175" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49090175/Review_of_Noah_Salomon_For_Love_of_the_Prophet_an_Ethnography_of_Sudans_Islamic_State">Review of Noah Salomon, For Love of the Prophet: an Ethnography of Sudan's Islamic State</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49090175" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3576c7ec0268bf7d7fa679a8a03af5cd" rel="nofollow" data-download="{"attachment_id":67485562,"asset_id":49090175,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49090175"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">9</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11150" href="https://www.academia.edu/Documents/in/Islamic_Studies">Islamic Studies</a>, <script data-card-contents-for-ri="11150" type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11152" href="https://www.academia.edu/Documents/in/Sufism">Sufism</a>, <script data-card-contents-for-ri="11152" type="text/json">{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15866" href="https://www.academia.edu/Documents/in/Islam">Islam</a>, <script data-card-contents-for-ri="15866" type="text/json">{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24103" href="https://www.academia.edu/Documents/in/Anthropology_of_the_State">Anthropology of the State</a><script data-card-contents-for-ri="24103" type="text/json">{"id":24103,"name":"Anthropology of the State","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_State?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49090175]'), work: {"id":49090175,"title":"Review of Noah Salomon, For Love of the Prophet: an Ethnography of Sudan's Islamic State","created_at":"2021-06-01T12:41:53.351-07:00","url":"https://www.academia.edu/49090175/Review_of_Noah_Salomon_For_Love_of_the_Prophet_an_Ethnography_of_Sudans_Islamic_State?f_ri=33180","dom_id":"work_49090175","summary":null,"downloadable_attachments":[{"id":67485562,"asset_id":49090175,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2917959,"first_name":"Ian","last_name":"VanderMeulen","domain_name":"brandeis","page_name":"IanVanderMeulen","display_name":"Ian VanderMeulen","profile_url":"https://brandeis.academia.edu/IanVanderMeulen?f_ri=33180","photo":"https://0.academia-photos.com/2917959/964677/114195648/s65_ian.vandermeulen.jpg"}],"research_interests":[{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180","nofollow":false},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=33180","nofollow":false},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180","nofollow":false},{"id":24103,"name":"Anthropology of the State","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_State?f_ri=33180","nofollow":false},{"id":32572,"name":"Sudan","url":"https://www.academia.edu/Documents/in/Sudan?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=33180"},{"id":62751,"name":"Contemporary Islamic Studies","url":"https://www.academia.edu/Documents/in/Contemporary_Islamic_Studies?f_ri=33180"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43855937" data-work_id="43855937" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43855937/Indonesian_Islamists_Activists_in_Search_of_an_Issue">Indonesian Islamists: Activists in Search of an Issue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This report looks at what has happened to Indonesia's 212 Movement -- the alliance that brought down the Jakarta governor in 2016 -- in the wake of the re-election of President Jokowi and the onset of the Covid pandemic.</div></div><ul class="InlineList u-ph0x u-fs13"><li 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data-has-card-for-ri="1031" href="https://www.academia.edu/Documents/in/Southeast_Asian_Studies">Southeast Asian Studies</a>, <script data-card-contents-for-ri="1031" type="text/json">{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6746" href="https://www.academia.edu/Documents/in/Southeast_Asia">Southeast Asia</a>, <script data-card-contents-for-ri="6746" type="text/json">{"id":6746,"name":"Southeast Asia","url":"https://www.academia.edu/Documents/in/Southeast_Asia?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7443" href="https://www.academia.edu/Documents/in/Communism">Communism</a>, <script data-card-contents-for-ri="7443" type="text/json">{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10342" href="https://www.academia.edu/Documents/in/Political_Violence">Political Violence</a><script data-card-contents-for-ri="10342" type="text/json">{"id":10342,"name":"Political Violence","url":"https://www.academia.edu/Documents/in/Political_Violence?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43855937]'), work: {"id":43855937,"title":"Indonesian Islamists: Activists in Search of an Issue","created_at":"2020-08-14T03:08:56.610-07:00","url":"https://www.academia.edu/43855937/Indonesian_Islamists_Activists_in_Search_of_an_Issue?f_ri=33180","dom_id":"work_43855937","summary":"This report looks at what has happened to Indonesia's 212 Movement -- the alliance that brought down the Jakarta governor in 2016 -- in the wake of the re-election of President Jokowi and the onset of the Covid pandemic.","downloadable_attachments":[{"id":64179154,"asset_id":43855937,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":163486388,"first_name":"Aufannuha","last_name":"Ihsani","domain_name":"independent","page_name":"IhsaniAufannuha","display_name":"Aufannuha Ihsani","profile_url":"https://independent.academia.edu/IhsaniAufannuha?f_ri=33180","photo":"https://0.academia-photos.com/163486388/46651455/35981938/s65_aufannuha.ihsani.jpg"}],"research_interests":[{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies?f_ri=33180","nofollow":false},{"id":6746,"name":"Southeast Asia","url":"https://www.academia.edu/Documents/in/Southeast_Asia?f_ri=33180","nofollow":false},{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism?f_ri=33180","nofollow":false},{"id":10342,"name":"Political 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and Indonesian Politics","url":"https://www.academia.edu/Documents/in/Islam_and_Indonesian_Politics?f_ri=33180"},{"id":251728,"name":"Pancasila","url":"https://www.academia.edu/Documents/in/Pancasila?f_ri=33180"},{"id":397817,"name":"Islamist movements","url":"https://www.academia.edu/Documents/in/Islamist_movements?f_ri=33180"},{"id":582635,"name":"Nahdlatul Ulama","url":"https://www.academia.edu/Documents/in/Nahdlatul_Ulama?f_ri=33180"},{"id":582645,"name":"Muhammadiyah","url":"https://www.academia.edu/Documents/in/Muhammadiyah?f_ri=33180"},{"id":929021,"name":"Online Social Movements","url":"https://www.academia.edu/Documents/in/Online_Social_Movements?f_ri=33180"},{"id":1188082,"name":"Hizbut Tahrir","url":"https://www.academia.edu/Documents/in/Hizbut_Tahrir?f_ri=33180"},{"id":1339712,"name":"Jokowi","url":"https://www.academia.edu/Documents/in/Jokowi?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42923692" data-work_id="42923692" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42923692/Brylov_D_2019_Ukrainian_Muslims_Between_Religion_and_Politics_in_Ukrainian_">Brylov, D. (2019). "Ukrainian Muslims Between Religion and Politics" [in Ukrainian]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The theme of politics and religion, its relationship and consequences, is perhaps one of the most popular topics in both public and scholarly discourse today. The factors that led to this state of affairs are not the subject o f my... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42923692" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The theme of politics and religion, its relationship and consequences, is perhaps one of the most popular topics in both public and scholarly discourse today. The factors that led to this state of affairs are not the subject o f my research, although they serve as a necessary context. Based on an analysis of official documents, interviews with leaders of the Ukrainian Ummah and their public statements and publications in the media, this article traces the evolving forms o f political activism among Muslims in Ukraine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42923692" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ee3885b8b7212a0a0dc313357184612a" rel="nofollow" data-download="{"attachment_id":63175145,"asset_id":42923692,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63175145/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2220705" href="https://krymskiy.academia.edu/DenysBrylov">Denys Brylov</a><script data-card-contents-for-user="2220705" type="text/json">{"id":2220705,"first_name":"Denys","last_name":"Brylov","domain_name":"krymskiy","page_name":"DenysBrylov","display_name":"Denys Brylov","profile_url":"https://krymskiy.academia.edu/DenysBrylov?f_ri=33180","photo":"https://0.academia-photos.com/2220705/710296/882162/s65_denys.brylov.jpg"}</script></span></span></li><li class="js-paper-rank-work_42923692 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42923692"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42923692, container: ".js-paper-rank-work_42923692", }); 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","downloadable_attachments":[{"id":63175145,"asset_id":42923692,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2220705,"first_name":"Denys","last_name":"Brylov","domain_name":"krymskiy","page_name":"DenysBrylov","display_name":"Denys Brylov","profile_url":"https://krymskiy.academia.edu/DenysBrylov?f_ri=33180","photo":"https://0.academia-photos.com/2220705/710296/882162/s65_denys.brylov.jpg"}],"research_interests":[{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology?f_ri=33180","nofollow":false},{"id":7419,"name":"Islam in Europe","url":"https://www.academia.edu/Documents/in/Islam_in_Europe?f_ri=33180","nofollow":false},{"id":28457,"name":"Islamic movements (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Islamic_movements_Anthropology_Of_Religion_?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam?f_ri=33180"},{"id":138862,"name":"Islam and Politics","url":"https://www.academia.edu/Documents/in/Islam_and_Politics?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_60179130" data-work_id="60179130" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/60179130/_Afghan_Women_Surviving_in_the_Land_of_Blue_Burqas_and_Spilled_Blood_Asia_Democracy_Research_Network_Year_Six_c">"Afghan Women: Surviving in the Land of Blue Burqas and Spilled Blood" Asia Democracy Research Network Year Six ⓒ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Afghan women’s life expectancy increased, mortality during child decreased, and participation in social and political activities increased during the 20 year-long War on Terror as the rights of women were provided for during this time.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_60179130" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Afghan women’s life expectancy increased, mortality during child decreased, and participation in social and political activities increased during the 20 year-long War on Terror as the rights of women were provided for during this time. However, despite the encouraging statistics, the idea that women are inferior and should not have the right to freedom remained within the country. Dr. Sanchita Bhattacharya, a Research Fellow at the Institute for Conflict Management, India points out that despite the absence of the Taliban, Afghan women still suffered due to male members of their family or tribe. Before the Taliban disbanded, violence against women was legalized in the country under the justification of preserving religion and the Taliban way of life. With the "come back” of the Taliban, the author states that violence against women will be normalized and it will be difficult to measure the degree of exploitation and harassment.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/60179130" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a4d4a696897a65f6e1e89f35dc4324f3" rel="nofollow" data-download="{"attachment_id":73736046,"asset_id":60179130,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73736046/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1808468" href="https://satp.academia.edu/DrSanchitaBhattacharya">Sanchita Bhattacharya, Ph.D.</a><script data-card-contents-for-user="1808468" type="text/json">{"id":1808468,"first_name":"Sanchita","last_name":"Bhattacharya, Ph.D.","domain_name":"satp","page_name":"DrSanchitaBhattacharya","display_name":"Sanchita Bhattacharya, Ph.D.","profile_url":"https://satp.academia.edu/DrSanchitaBhattacharya?f_ri=33180","photo":"https://0.academia-photos.com/1808468/617492/23082728/s65_dr._sanchita.bhattacharya.jpg"}</script></span></span></li><li class="js-paper-rank-work_60179130 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="60179130"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 60179130, container: ".js-paper-rank-work_60179130", }); 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InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3388" href="https://udel.academia.edu/MuqtedarKhan">Muqtedar Khan</a><script data-card-contents-for-user="3388" type="text/json">{"id":3388,"first_name":"Muqtedar","last_name":"Khan","domain_name":"udel","page_name":"MuqtedarKhan","display_name":"Muqtedar Khan","profile_url":"https://udel.academia.edu/MuqtedarKhan?f_ri=33180","photo":"https://0.academia-photos.com/3388/1418/93215313/s65_muqtedar.khan.png"}</script></span></span></li><li class="js-paper-rank-work_4121989 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4121989"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4121989, container: 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Education","url":"https://www.academia.edu/Documents/in/Islamic_Education?f_ri=33180"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History?f_ri=33180"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180"},{"id":21923,"name":"Islamic Banking","url":"https://www.academia.edu/Documents/in/Islamic_Banking?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":403575,"name":"Pendidikan Agama Islam","url":"https://www.academia.edu/Documents/in/Pendidikan_Agama_Islam?f_ri=33180"},{"id":1223711,"name":"Contemporary Muslim society","url":"https://www.academia.edu/Documents/in/Contemporary_Muslim_society?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69226313" data-work_id="69226313" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69226313/Significance_Islamic_Policies_and_Practices_towards_the_Refugees_and_Asylum_Seekers">Significance Islamic Policies and Practices towards the Refugees and Asylum Seekers</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Displacement is a historical phenomenon, though it is more common nowadays. It further makes the displaced persons witness inhumane situations and extreme vulnerabilities before and after the forced movements. If one looks back to the era... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69226313" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Displacement is a historical phenomenon, though it is more common nowadays. It further makes the displaced persons witness inhumane situations and extreme vulnerabilities before and after the forced movements. If one looks back to the era of the Prophet Muhammad (PBUH), the rebounded image will appear in front of humankind regarding the oversight of refugees. The article aims to unfold the strategies and policies taken to mitigate the refugee crises during the years of the Prophet Muhammad (PBUH). It further discusses the present relevance of the policies developed in the light of the guidelines of the Quran.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69226313" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8527e321490006a7c0e38c93d88434a0" rel="nofollow" data-download="{"attachment_id":79402598,"asset_id":69226313,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79402598/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="131694202" href="https://chittagong.academia.edu/UmmeSayeda">Umme Sayeda</a><script data-card-contents-for-user="131694202" type="text/json">{"id":131694202,"first_name":"Umme","last_name":"Sayeda","domain_name":"chittagong","page_name":"UmmeSayeda","display_name":"Umme Sayeda","profile_url":"https://chittagong.academia.edu/UmmeSayeda?f_ri=33180","photo":"https://0.academia-photos.com/131694202/39256292/92200260/s65_umme.sayeda.jpg"}</script></span></span></li><li class="js-paper-rank-work_69226313 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69226313"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69226313, container: ".js-paper-rank-work_69226313", }); 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$(".js-view-count[data-work-id=69226313]").text(description); $(".js-view-count-work_69226313").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69226313").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69226313"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5674" href="https://www.academia.edu/Documents/in/Islamic_Philosophy">Islamic Philosophy</a>, <script data-card-contents-for-ri="5674" type="text/json">{"id":5674,"name":"Islamic Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Philosophy?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="45018" href="https://www.academia.edu/Documents/in/Islamic_History_and_Muslim_Civilization">Islamic History and Muslim Civilization</a>, <script data-card-contents-for-ri="45018" type="text/json">{"id":45018,"name":"Islamic History and Muslim Civilization","url":"https://www.academia.edu/Documents/in/Islamic_History_and_Muslim_Civilization?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="86671" href="https://www.academia.edu/Documents/in/Refugee_Integration">Refugee Integration</a>, <script data-card-contents-for-ri="86671" type="text/json">{"id":86671,"name":"Refugee Integration","url":"https://www.academia.edu/Documents/in/Refugee_Integration?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="255100" href="https://www.academia.edu/Documents/in/Asylum_and_refugees_studies_migration_and_integration">Asylum and refugees studies, migration and integration</a><script data-card-contents-for-ri="255100" type="text/json">{"id":255100,"name":"Asylum and refugees studies, migration and integration","url":"https://www.academia.edu/Documents/in/Asylum_and_refugees_studies_migration_and_integration?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69226313]'), work: {"id":69226313,"title":"Significance Islamic Policies and Practices towards the Refugees and Asylum Seekers","created_at":"2022-01-23T00:19:56.401-08:00","url":"https://www.academia.edu/69226313/Significance_Islamic_Policies_and_Practices_towards_the_Refugees_and_Asylum_Seekers?f_ri=33180","dom_id":"work_69226313","summary":"Displacement is a historical phenomenon, though it is more common nowadays. It further makes the displaced persons witness inhumane situations and extreme vulnerabilities before and after the forced movements. If one looks back to the era of the Prophet Muhammad (PBUH), the rebounded image will appear in front of humankind regarding the oversight of refugees. The article aims to unfold the strategies and policies taken to mitigate the refugee crises during the years of the Prophet Muhammad (PBUH). 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Pemilihan nama Kamaruzzaman Bustamam Ahmad (selanjutnya disebut KBA) dilakukan karena pertama, gagasan intelektualnya... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40143215" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRAK Tulisan ini ingin mengulas biografi pemikiran seorang intelektual muda Aceh yaitu Kamaruzzaman Bustamam Ahmad. Pemilihan nama Kamaruzzaman Bustamam Ahmad (selanjutnya disebut KBA) dilakukan karena pertama, gagasan intelektualnya yang berpengaruh di Aceh. Secara umum, mazhab Acehnologi yang dikembangkan dari wacana subaltern studies, telah menarik perhatian publik dan diperbincangkan secara nasional maupun internasional. Kedua, karena nama tersebut telah menjadi perhatian penulis sejak tahun 2013, dimana penulis kemudian banyak berinteraksi dengan KBA mengkoleksi hampir seluruh karya tulisnya, dan mempelajari pemikiran-pemikirannya. Metode penelitian yang dilakukan adalah diskursus analisis, berupa analisa dan bedah terhadap karya dan pemikiran KBA. Dari studi pendahuluan, penulis mengetahui bahwa pada mulanya yakni sejak tahun 1996 KBA memilih konsentrasi Islam Politik perihal hubungan antara keislaman dan kebangsaan. Pada tahun 2015, KBA kemudian beralih pada studi kawasan khususnya studi Asia Tenggara meliputi studi pemikiran Islam, Jama'ah Tabligh dan Terorisme. Pada tahun 2009 bertepatan dengan saat ia kembali ke Aceh, KBA mengerucutkan kajian ke dalam studi keacehan, hingga melahirkan mazhab Acehnologi pada tahun 2011. Sejak saat itu, hingga selanjutnya, penulis mengasumsikan pemikiran KBA dalam kerangka Acehnologi. Bahkan ketika tahun 2017 KBA melibatkan diri dalam diskusi Masa Depan Dunia, Islam Nusantara dan Imajinasi Kebangsaan, penulis masih meletakkannya dalam kerangka Acehnologi. Artinya, ketiga tema terakhir tersebut dibedah oleh KBA melalui world-view Acehnologi.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40143215" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a26872ce00f538edc4f2c2a847c0342d" rel="nofollow" data-download="{"attachment_id":60360269,"asset_id":40143215,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60360269/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49602357" href="https://independent.academia.edu/CibroRamli">Ramli Cibro</a><script data-card-contents-for-user="49602357" type="text/json">{"id":49602357,"first_name":"Ramli","last_name":"Cibro","domain_name":"independent","page_name":"CibroRamli","display_name":"Ramli Cibro","profile_url":"https://independent.academia.edu/CibroRamli?f_ri=33180","photo":"https://0.academia-photos.com/49602357/13042917/17645459/s65_ramli.cibro.jpg"}</script></span></span></li><li class="js-paper-rank-work_40143215 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40143215"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40143215, container: ".js-paper-rank-work_40143215", }); });</script></li><li class="js-percentile-work_40143215 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40143215; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40143215"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40143215 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40143215"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40143215; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40143215]").text(description); $(".js-view-count-work_40143215").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40143215").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40143215"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a>, <script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="993388" href="https://www.academia.edu/Documents/in/Acehnese_Studies">Acehnese Studies</a>, <script data-card-contents-for-ri="993388" type="text/json">{"id":993388,"name":"Acehnese Studies","url":"https://www.academia.edu/Documents/in/Acehnese_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1710141" href="https://www.academia.edu/Documents/in/Acehnologi">Acehnologi</a><script data-card-contents-for-ri="1710141" type="text/json">{"id":1710141,"name":"Acehnologi","url":"https://www.academia.edu/Documents/in/Acehnologi?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40143215]'), work: {"id":40143215,"title":"DARI ISLAM POLITIK KE ACEHNOLOGI","created_at":"2019-08-21T20:36:50.526-07:00","url":"https://www.academia.edu/40143215/DARI_ISLAM_POLITIK_KE_ACEHNOLOGI?f_ri=33180","dom_id":"work_40143215","summary":"ABSTRAK Tulisan ini ingin mengulas biografi pemikiran seorang intelektual muda Aceh yaitu Kamaruzzaman Bustamam Ahmad. Pemilihan nama Kamaruzzaman Bustamam Ahmad (selanjutnya disebut KBA) dilakukan karena pertama, gagasan intelektualnya yang berpengaruh di Aceh. Secara umum, mazhab Acehnologi yang dikembangkan dari wacana subaltern studies, telah menarik perhatian publik dan diperbincangkan secara nasional maupun internasional. Kedua, karena nama tersebut telah menjadi perhatian penulis sejak tahun 2013, dimana penulis kemudian banyak berinteraksi dengan KBA mengkoleksi hampir seluruh karya tulisnya, dan mempelajari pemikiran-pemikirannya. Metode penelitian yang dilakukan adalah diskursus analisis, berupa analisa dan bedah terhadap karya dan pemikiran KBA. Dari studi pendahuluan, penulis mengetahui bahwa pada mulanya yakni sejak tahun 1996 KBA memilih konsentrasi Islam Politik perihal hubungan antara keislaman dan kebangsaan. Pada tahun 2015, KBA kemudian beralih pada studi kawasan khususnya studi Asia Tenggara meliputi studi pemikiran Islam, Jama'ah Tabligh dan Terorisme. Pada tahun 2009 bertepatan dengan saat ia kembali ke Aceh, KBA mengerucutkan kajian ke dalam studi keacehan, hingga melahirkan mazhab Acehnologi pada tahun 2011. Sejak saat itu, hingga selanjutnya, penulis mengasumsikan pemikiran KBA dalam kerangka Acehnologi. Bahkan ketika tahun 2017 KBA melibatkan diri dalam diskusi Masa Depan Dunia, Islam Nusantara dan Imajinasi Kebangsaan, penulis masih meletakkannya dalam kerangka Acehnologi. Artinya, ketiga tema terakhir tersebut dibedah oleh KBA melalui world-view Acehnologi.","downloadable_attachments":[{"id":60360269,"asset_id":40143215,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49602357,"first_name":"Ramli","last_name":"Cibro","domain_name":"independent","page_name":"CibroRamli","display_name":"Ramli Cibro","profile_url":"https://independent.academia.edu/CibroRamli?f_ri=33180","photo":"https://0.academia-photos.com/49602357/13042917/17645459/s65_ramli.cibro.jpg"}],"research_interests":[{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":993388,"name":"Acehnese Studies","url":"https://www.academia.edu/Documents/in/Acehnese_Studies?f_ri=33180","nofollow":false},{"id":1710141,"name":"Acehnologi","url":"https://www.academia.edu/Documents/in/Acehnologi?f_ri=33180","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31845097" data-work_id="31845097" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31845097/Recensie_Nicolas_Cheviron_en_Jean_Francois_Perouse_Erdogan_De_nieuwe_vader_van_Turkije_Prometheus_2016_in_Kleio_Historia_nr_5_2017_">Recensie Nicolas Cheviron en Jean Francois Perouse, Erdogan De nieuwe vader van Turkije (Prometheus 2016) in: Kleio-Historia, nr. 5. (2017)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31845097" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7c27e4c607452024e75051af1ff38ef2" rel="nofollow" data-download="{"attachment_id":52136965,"asset_id":31845097,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52136965/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="481038" href="https://cuni.academia.edu/MarkBeumer">Mark Beumer</a><script data-card-contents-for-user="481038" type="text/json">{"id":481038,"first_name":"Mark","last_name":"Beumer","domain_name":"cuni","page_name":"MarkBeumer","display_name":"Mark Beumer","profile_url":"https://cuni.academia.edu/MarkBeumer?f_ri=33180","photo":"https://0.academia-photos.com/481038/162494/120914779/s65_mark.beumer.jpg"}</script></span></span></li><li class="js-paper-rank-work_31845097 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31845097"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31845097, container: ".js-paper-rank-work_31845097", }); 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$(".js-view-count[data-work-id=31845097]").text(description); $(".js-view-count-work_31845097").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31845097").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31845097"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">30</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="131" href="https://www.academia.edu/Documents/in/European_History">European History</a>, <script data-card-contents-for-ri="131" type="text/json">{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2015" href="https://www.academia.edu/Documents/in/Middle_East_Studies">Middle East Studies</a>, <script data-card-contents-for-ri="2015" type="text/json">{"id":2015,"name":"Middle East Studies","url":"https://www.academia.edu/Documents/in/Middle_East_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2603" href="https://www.academia.edu/Documents/in/Middle_East_History">Middle East History</a><script data-card-contents-for-ri="2603" type="text/json">{"id":2603,"name":"Middle East History","url":"https://www.academia.edu/Documents/in/Middle_East_History?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31845097]'), work: {"id":31845097,"title":"Recensie Nicolas Cheviron en Jean Francois Perouse, Erdogan De nieuwe vader van Turkije (Prometheus 2016) in: Kleio-Historia, nr. 5. (2017)","created_at":"2017-03-13T08:13:19.291-07:00","url":"https://www.academia.edu/31845097/Recensie_Nicolas_Cheviron_en_Jean_Francois_Perouse_Erdogan_De_nieuwe_vader_van_Turkije_Prometheus_2016_in_Kleio_Historia_nr_5_2017_?f_ri=33180","dom_id":"work_31845097","summary":null,"downloadable_attachments":[{"id":52136965,"asset_id":31845097,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":481038,"first_name":"Mark","last_name":"Beumer","domain_name":"cuni","page_name":"MarkBeumer","display_name":"Mark Beumer","profile_url":"https://cuni.academia.edu/MarkBeumer?f_ri=33180","photo":"https://0.academia-photos.com/481038/162494/120914779/s65_mark.beumer.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=33180","nofollow":false},{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=33180","nofollow":false},{"id":2015,"name":"Middle East Studies","url":"https://www.academia.edu/Documents/in/Middle_East_Studies?f_ri=33180","nofollow":false},{"id":2603,"name":"Middle East History","url":"https://www.academia.edu/Documents/in/Middle_East_History?f_ri=33180","nofollow":false},{"id":7978,"name":"Political History","url":"https://www.academia.edu/Documents/in/Political_History?f_ri=33180"},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey?f_ri=33180"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180"},{"id":12029,"name":"Modern Middle East History","url":"https://www.academia.edu/Documents/in/Modern_Middle_East_History?f_ri=33180"},{"id":12809,"name":"Middle Eastern Studies","url":"https://www.academia.edu/Documents/in/Middle_Eastern_Studies?f_ri=33180"},{"id":14361,"name":"Turkey And Europe","url":"https://www.academia.edu/Documents/in/Turkey_And_Europe?f_ri=33180"},{"id":14974,"name":"Islam in Turkey","url":"https://www.academia.edu/Documents/in/Islam_in_Turkey?f_ri=33180"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History?f_ri=33180"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180"},{"id":18598,"name":"History of Turkey and Middle east","url":"https://www.academia.edu/Documents/in/History_of_Turkey_and_Middle_east?f_ri=33180"},{"id":18623,"name":"Middle East Politics","url":"https://www.academia.edu/Documents/in/Middle_East_Politics?f_ri=33180"},{"id":19675,"name":"Modern Turkey","url":"https://www.academia.edu/Documents/in/Modern_Turkey?f_ri=33180"},{"id":26754,"name":"History of Modern Turkey","url":"https://www.academia.edu/Documents/in/History_of_Modern_Turkey?f_ri=33180"},{"id":28723,"name":"Turkey in World Politics","url":"https://www.academia.edu/Documents/in/Turkey_in_World_Politics?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":38824,"name":"Modern European History","url":"https://www.academia.edu/Documents/in/Modern_European_History?f_ri=33180"},{"id":43520,"name":"Middle East","url":"https://www.academia.edu/Documents/in/Middle_East?f_ri=33180"},{"id":80616,"name":"Islamic radicalism","url":"https://www.academia.edu/Documents/in/Islamic_radicalism?f_ri=33180"},{"id":315712,"name":"Recep Tayyip Erdoğan","url":"https://www.academia.edu/Documents/in/Recep_Tayyip_Erdo%C4%9Fan?f_ri=33180"},{"id":356604,"name":"AKP, Tayyip Erdogan, Judith Butler","url":"https://www.academia.edu/Documents/in/AKP_Tayyip_Erdogan_Judith_Butler?f_ri=33180"},{"id":446761,"name":"Mark Beumer","url":"https://www.academia.edu/Documents/in/Mark_Beumer?f_ri=33180"},{"id":469642,"name":"Jihadism and Radical Islamism","url":"https://www.academia.edu/Documents/in/Jihadism_and_Radical_Islamism?f_ri=33180"},{"id":507124,"name":"Geschiedenis","url":"https://www.academia.edu/Documents/in/Geschiedenis?f_ri=33180"},{"id":665543,"name":"Turkije","url":"https://www.academia.edu/Documents/in/Turkije?f_ri=33180"},{"id":2001575,"name":"Kleio-Historia","url":"https://www.academia.edu/Documents/in/Kleio-Historia?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10114181" data-work_id="10114181" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10114181/Religious_Experience_in_the_Formation_of_the_Ummah_in_the_Philippines">Religious Experience in the Formation of the Ummah in the Philippines</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Religious experience is a dimension of human experience which deals with the interpretation of concrete events according to evaluative categories. This is rooted in the essence of religion itself whose task is to provide an... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10114181" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Religious experience is a dimension of human experience which deals with the interpretation of concrete events according to evaluative categories. This is rooted in the essence of religion itself whose task is to provide an explanation of nature comprehensible to an individual or a collectivity in terms of the meaning it provides. Thus, religious experience is distinguishable from scientific experience in that, while both depart from and interpret concrete events, their purposes vary. The former aims to reach a higher mystic state the attainment of which symbolically unites the individual or the collectivity with the environment whereas the latter bifurcates the two by regarding mind and matter separate. <br /> The task of the following discussion is to elaborate on this religious perception. Accordingly, an effort shall be made to define the categories of knowledge and method in Islam, those in Philippine Islam in particular. In this regard, the nature of religious experience shall be explored and defined in the context of contemporary efforts by Filipino Muslims (or Moros) to search for a "national" identity and, in addition, the experience of the Ummah in Philippine history shall be traced. <br /> This discussion should particularly be surprising and insightful to those who tend to regard Islam as rigid or unyielding particularly with regard to the commonly misused and misunderstood concept of jihad, which means also intellectual exertion, not simply physical. If one were to engage in a play in words and reversed the title of this piece to read "Secular Experience in the Formation of the United States Empire", and examine the role of force and violence -- including torture -- in this process from the beginning to this day, one might have a more somber view towards Islam.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10114181" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="701147044e4c8f13846850c63a0b47c0" rel="nofollow" data-download="{"attachment_id":36232113,"asset_id":10114181,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36232113/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2874182" href="https://sjcny.academia.edu/KennethBauzon">Kenneth Bauzon</a><script data-card-contents-for-user="2874182" type="text/json">{"id":2874182,"first_name":"Kenneth","last_name":"Bauzon","domain_name":"sjcny","page_name":"KennethBauzon","display_name":"Kenneth Bauzon","profile_url":"https://sjcny.academia.edu/KennethBauzon?f_ri=33180","photo":"https://0.academia-photos.com/2874182/2135185/2506801/s65_kenneth.bauzon.jpg"}</script></span></span></li><li class="js-paper-rank-work_10114181 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10114181"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10114181, container: ".js-paper-rank-work_10114181", }); 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This is rooted in the essence of religion itself whose task is to provide an explanation of nature comprehensible to an individual or a collectivity in terms of the meaning it provides. Thus, religious experience is distinguishable from scientific experience in that, while both depart from and interpret concrete events, their purposes vary. The former aims to reach a higher mystic state the attainment of which symbolically unites the individual or the collectivity with the environment whereas the latter bifurcates the two by regarding mind and matter separate. \n The task of the following discussion is to elaborate on this religious perception. Accordingly, an effort shall be made to define the categories of knowledge and method in Islam, those in Philippine Islam in particular. In this regard, the nature of religious experience shall be explored and defined in the context of contemporary efforts by Filipino Muslims (or Moros) to search for a \"national\" identity and, in addition, the experience of the Ummah in Philippine history shall be traced. \n This discussion should particularly be surprising and insightful to those who tend to regard Islam as rigid or unyielding particularly with regard to the commonly misused and misunderstood concept of jihad, which means also intellectual exertion, not simply physical. If one were to engage in a play in words and reversed the title of this piece to read \"Secular Experience in the Formation of the United States Empire\", and examine the role of force and violence -- including torture -- in this process from the beginning to this day, one might have a more somber view towards Islam. 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Davranışları","url":"https://www.academia.edu/Documents/in/Tuketici_Davranislari?f_ri=33180"},{"id":456208,"name":"Tüketim","url":"https://www.academia.edu/Documents/in/T%C3%BCketim?f_ri=33180"},{"id":511009,"name":"Consumption Culture","url":"https://www.academia.edu/Documents/in/Consumption_Culture?f_ri=33180"},{"id":882366,"name":"Muhafazakarlık","url":"https://www.academia.edu/Documents/in/Muhafazakarlik?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35132932" data-work_id="35132932" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35132932/Islam_pol%C3%ADtico_Enfoques_y_problemas_conceptuales_para_una_mejor_comprensi%C3%B3n_Political_Islam_Conceptual_approaches_and_issues_for_a_better_understanding">Islam político. Enfoques y problemas conceptuales para una mejor comprensión Political Islam. Conceptual approaches and issues for a better understanding</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen Desde el último cuarto del siglo XX hizo irrupción en Medio Oriente primero, y en Occidente después, una nueva forma de participación política que legitimaba sus acciones y recusaba la de sus adversarios con el lenguaje del islam.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35132932" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen Desde el último cuarto del siglo XX hizo irrupción en Medio Oriente primero, y en Occidente después, una nueva forma de participación política que legitimaba sus acciones y recusaba la de sus adversarios con el lenguaje del islam. Esta movilización, identificada aún en algunos círculos como formas de fundamentalismo o integrismo, o expresiones de fanatismo e irracionalidad, generó múltiples interpretaciones y explicaciones. En la actualidad, siguen surgiendo nuevas expresiones de este fenómeno, siendo el más reciente el conocido como Estado Islámico, que se relaciona no sólo con los conflictos geopolíticos del Medio Oriente, sino también con las contradicciones propias de las sociedades occidentales, sobre todo en Europa y los Estados Unidos. El presente artículo aborda las diferentes formas de concebir, explicar e interpretar al islam político, junto a sus implicancias conceptuales, epistemológicas y políticas. Es parte de una tesis más amplia que analiza particularmente la mirada del PTS sobre este fenómeno.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35132932" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d49ee0fe0e5fe58da08beacbd2ff7cf8" rel="nofollow" data-download="{"attachment_id":54994198,"asset_id":35132932,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54994198/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4958007" href="https://independent.academia.edu/enriqueherszkowich">enrique herszkowich</a><script data-card-contents-for-user="4958007" type="text/json">{"id":4958007,"first_name":"enrique","last_name":"herszkowich","domain_name":"independent","page_name":"enriqueherszkowich","display_name":"enrique herszkowich","profile_url":"https://independent.academia.edu/enriqueherszkowich?f_ri=33180","photo":"https://0.academia-photos.com/4958007/21149980/20612865/s65_enrique.herszkowich.jpg"}</script></span></span></li><li class="js-paper-rank-work_35132932 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35132932"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35132932, container: ".js-paper-rank-work_35132932", }); });</script></li><li class="js-percentile-work_35132932 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35132932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35132932"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35132932 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35132932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35132932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35132932]").text(description); $(".js-view-count-work_35132932").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35132932").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35132932"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15866" href="https://www.academia.edu/Documents/in/Islam">Islam</a>, <script data-card-contents-for-ri="15866" type="text/json">{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a><script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35132932]'), work: {"id":35132932,"title":"Islam político. Enfoques y problemas conceptuales para una mejor comprensión Political Islam. Conceptual approaches and issues for a better understanding","created_at":"2017-11-13T05:20:04.627-08:00","url":"https://www.academia.edu/35132932/Islam_pol%C3%ADtico_Enfoques_y_problemas_conceptuales_para_una_mejor_comprensi%C3%B3n_Political_Islam_Conceptual_approaches_and_issues_for_a_better_understanding?f_ri=33180","dom_id":"work_35132932","summary":"Resumen Desde el último cuarto del siglo XX hizo irrupción en Medio Oriente primero, y en Occidente después, una nueva forma de participación política que legitimaba sus acciones y recusaba la de sus adversarios con el lenguaje del islam. Esta movilización, identificada aún en algunos círculos como formas de fundamentalismo o integrismo, o expresiones de fanatismo e irracionalidad, generó múltiples interpretaciones y explicaciones. En la actualidad, siguen surgiendo nuevas expresiones de este fenómeno, siendo el más reciente el conocido como Estado Islámico, que se relaciona no sólo con los conflictos geopolíticos del Medio Oriente, sino también con las contradicciones propias de las sociedades occidentales, sobre todo en Europa y los Estados Unidos. El presente artículo aborda las diferentes formas de concebir, explicar e interpretar al islam político, junto a sus implicancias conceptuales, epistemológicas y políticas. 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Si bien en el caso de Egipto, las circunstancias permitieron que la actividad política de la organización islamista situara a sus representantes en el poder hasta el golpe de estado militar, en el caso de Siria, el inicio de una cruenta guerra ha restado protagonismo a los integrantes de los Her-manos Musulmanes. No obstante, en ambos casos se observan elementos que indican un modo de actuación común destinado a cambiar de modo moderado, que en principio rechaza los planteamien-tos del islamismo yihadista, las estructuras sociales, políticas y económicas, y el deseo de avanzar hacia un nuevo sistema en el que el Islam regule todos los aspectos de la vida. ABstrACt: The Arab Spring meant the suitable scenario for the Muslim Brotherhood to recover its public activity after decades of ostracism. General circumstances in Egypt in 2011 favoured the Muslim Brotherhood representatives to achieve political control of the country until military coup d'etat. However, warlike atmosphere in Syria and the subsequent civil war have reduced the Muslim Brotherhood importance. Beyond the facts, in both cases it is possible to observe certain elements showing a similar way of action addressed to change social, political and economic structures from a moderate stance that rejects jihadist approaches. 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Si bien en el caso de Egipto, las circunstancias permitieron que la actividad política de la organización islamista situara a sus representantes en el poder hasta el golpe de estado militar, en el caso de Siria, el inicio de una cruenta guerra ha restado protagonismo a los integrantes de los Her-manos Musulmanes. No obstante, en ambos casos se observan elementos que indican un modo de actuación común destinado a cambiar de modo moderado, que en principio rechaza los planteamien-tos del islamismo yihadista, las estructuras sociales, políticas y económicas, y el deseo de avanzar hacia un nuevo sistema en el que el Islam regule todos los aspectos de la vida. ABstrACt: The Arab Spring meant the suitable scenario for the Muslim Brotherhood to recover its public activity after decades of ostracism. General circumstances in Egypt in 2011 favoured the Muslim Brotherhood representatives to achieve political control of the country until military coup d'etat. 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Théologie et politique en Iran depuis 1979","created_at":"2017-10-06T10:35:34.173-07:00","url":"https://www.academia.edu/34784164/Review_of_J%C3%A9r%C3%B4me_Fabiani_Le_Guide_Th%C3%A9ologie_et_politique_en_Iran_depuis_1979?f_ri=33180","dom_id":"work_34784164","summary":"Les Clés du Moyen-Orient (2017)","downloadable_attachments":[{"id":64023637,"asset_id":34784164,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35398212,"first_name":"Enki","last_name":"Baptiste","domain_name":"univ-lyon2","page_name":"EnkiBAPTISTE","display_name":"Enki Baptiste","profile_url":"https://univ-lyon2.academia.edu/EnkiBAPTISTE?f_ri=33180","photo":"https://0.academia-photos.com/35398212/10285378/71177814/s65_enki.baptiste.jpeg"}],"research_interests":[{"id":2015,"name":"Middle East Studies","url":"https://www.academia.edu/Documents/in/Middle_East_Studies?f_ri=33180","nofollow":false},{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=33180","nofollow":false},{"id":6117,"name":"History of Iran","url":"https://www.academia.edu/Documents/in/History_of_Iran?f_ri=33180","nofollow":false},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180","nofollow":false},{"id":12809,"name":"Middle Eastern Studies","url":"https://www.academia.edu/Documents/in/Middle_Eastern_Studies?f_ri=33180"},{"id":18623,"name":"Middle East Politics","url":"https://www.academia.edu/Documents/in/Middle_East_Politics?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":143447,"name":"Shiism, Shiite Islam, Shii Islam","url":"https://www.academia.edu/Documents/in/Shiism_Shiite_Islam_Shii_Islam?f_ri=33180"},{"id":476900,"name":"Iran and Middle East","url":"https://www.academia.edu/Documents/in/Iran_and_Middle_East?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33662274" data-work_id="33662274" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33662274/ISLAM_AND_ISLAMISM_AFTER_ORIENTALISM">ISLAM AND ISLAMISM AFTER ORIENTALISM</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">My point of departure is Edward Said’s brilliant masterpiece ‘Orientalism’ (Said, 2003). I will summarise, although precisely, Said’s critique of Orientalism and will focus on the consequences of his conclusions about the fate of Islam... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33662274" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">My point of departure is Edward Said’s brilliant masterpiece ‘Orientalism’ (Said, 2003). I will summarise, although precisely, Said’s critique of Orientalism and will focus on the consequences of his conclusions about the fate of Islam after Orientalism that have compelled me to re-tell the story of Islam and Muslim subjectivity in a different manner. I will map the important anti-orientalist attempts influenced by Said’s work, in terms of conceptual schemas by picking up one or two representative figures that represent a particular conceptual scheme, and will then go on to offer an alternative narrative. I will try to show how Islam as Master<br />Signifier' (Sayyid, 1997) retroactively constitutes subjectivity, through political action of Islamists. The account will end by looking at the link between Islam and Islamism by employing the categories of ‘Availability’ and ‘Reliability’ developed by Laclau (1990).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33662274" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8b0bc0b98fc2bb79a8c6b4c43ba09f58" rel="nofollow" data-download="{"attachment_id":91981296,"asset_id":33662274,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/91981296/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37620275" href="https://mah.academia.edu/SheikhJamalAbdulNasir">Sheikh Jamal Abdul Nasir</a><script data-card-contents-for-user="37620275" type="text/json">{"id":37620275,"first_name":"Sheikh Jamal","last_name":"Abdul Nasir","domain_name":"mah","page_name":"SheikhJamalAbdulNasir","display_name":"Sheikh Jamal Abdul Nasir","profile_url":"https://mah.academia.edu/SheikhJamalAbdulNasir?f_ri=33180","photo":"https://0.academia-photos.com/37620275/17173073/17316382/s65_sheikh_jamal.abdul_nasir.jpg"}</script></span></span></li><li class="js-paper-rank-work_33662274 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33662274"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33662274, container: ".js-paper-rank-work_33662274", }); 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$(".js-view-count[data-work-id=33662274]").text(description); $(".js-view-count-work_33662274").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33662274").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33662274"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="13995" href="https://www.academia.edu/Documents/in/Postcolonial_Theory">Postcolonial Theory</a>, <script data-card-contents-for-ri="13995" type="text/json">{"id":13995,"name":"Postcolonial Theory","url":"https://www.academia.edu/Documents/in/Postcolonial_Theory?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15482" href="https://www.academia.edu/Documents/in/Structuralism_Post-Structuralism">Structuralism/Post-Structuralism</a>, <script data-card-contents-for-ri="15482" type="text/json">{"id":15482,"name":"Structuralism/Post-Structuralism","url":"https://www.academia.edu/Documents/in/Structuralism_Post-Structuralism?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25025" href="https://www.academia.edu/Documents/in/Religious_Extremism">Religious Extremism</a>, <script data-card-contents-for-ri="25025" type="text/json">{"id":25025,"name":"Religious Extremism","url":"https://www.academia.edu/Documents/in/Religious_Extremism?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a><script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33662274]'), work: {"id":33662274,"title":"ISLAM AND ISLAMISM AFTER ORIENTALISM","created_at":"2017-06-26T11:20:58.095-07:00","url":"https://www.academia.edu/33662274/ISLAM_AND_ISLAMISM_AFTER_ORIENTALISM?f_ri=33180","dom_id":"work_33662274","summary":"My point of departure is Edward Said’s brilliant masterpiece ‘Orientalism’ (Said, 2003). I will summarise, although precisely, Said’s critique of Orientalism and will focus on the consequences of his conclusions about the fate of Islam after Orientalism that have compelled me to re-tell the story of Islam and Muslim subjectivity in a different manner. I will map the important anti-orientalist attempts influenced by Said’s work, in terms of conceptual schemas by picking up one or two representative figures that represent a particular conceptual scheme, and will then go on to offer an alternative narrative. I will try to show how Islam as Master\nSignifier' (Sayyid, 1997) retroactively constitutes subjectivity, through political action of Islamists. The account will end by looking at the link between Islam and Islamism by employing the categories of ‘Availability’ and ‘Reliability’ developed by Laclau (1990).","downloadable_attachments":[{"id":91981296,"asset_id":33662274,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37620275,"first_name":"Sheikh Jamal","last_name":"Abdul Nasir","domain_name":"mah","page_name":"SheikhJamalAbdulNasir","display_name":"Sheikh Jamal Abdul Nasir","profile_url":"https://mah.academia.edu/SheikhJamalAbdulNasir?f_ri=33180","photo":"https://0.academia-photos.com/37620275/17173073/17316382/s65_sheikh_jamal.abdul_nasir.jpg"}],"research_interests":[{"id":13995,"name":"Postcolonial Theory","url":"https://www.academia.edu/Documents/in/Postcolonial_Theory?f_ri=33180","nofollow":false},{"id":15482,"name":"Structuralism/Post-Structuralism","url":"https://www.academia.edu/Documents/in/Structuralism_Post-Structuralism?f_ri=33180","nofollow":false},{"id":25025,"name":"Religious Extremism","url":"https://www.academia.edu/Documents/in/Religious_Extremism?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":53233,"name":"Post-modernism","url":"https://www.academia.edu/Documents/in/Post-modernism?f_ri=33180"},{"id":54312,"name":"Islam and Democracy","url":"https://www.academia.edu/Documents/in/Islam_and_Democracy?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20318762" data-work_id="20318762" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20318762/Social_Capital_Islam_and_the_Arab_Spring_in_the_Middle_East">Social Capital, Islam, and the Arab Spring in the Middle East</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20318762" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1920ed963a76dd2a041e7ce55953905a" rel="nofollow" data-download="{"attachment_id":41278570,"asset_id":20318762,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41278570/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="41592542" href="https://umassd.academia.edu/DilshodAchilov">Dilshod Achilov</a><script data-card-contents-for-user="41592542" type="text/json">{"id":41592542,"first_name":"Dilshod","last_name":"Achilov","domain_name":"umassd","page_name":"DilshodAchilov","display_name":"Dilshod Achilov","profile_url":"https://umassd.academia.edu/DilshodAchilov?f_ri=33180","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_20318762 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20318762"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20318762, container: ".js-paper-rank-work_20318762", }); });</script></li><li class="js-percentile-work_20318762 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20318762; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_20318762"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_20318762 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="20318762"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20318762; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20318762]").text(description); $(".js-view-count-work_20318762").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20318762").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20318762"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="796" href="https://www.academia.edu/Documents/in/Comparative_Politics">Comparative Politics</a>, <script data-card-contents-for-ri="796" type="text/json">{"id":796,"name":"Comparative Politics","url":"https://www.academia.edu/Documents/in/Comparative_Politics?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3059" href="https://www.academia.edu/Documents/in/Religion_and_Politics">Religion and Politics</a>, <script data-card-contents-for-ri="3059" type="text/json">{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a>, <script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="43520" href="https://www.academia.edu/Documents/in/Middle_East">Middle East</a><script data-card-contents-for-ri="43520" type="text/json">{"id":43520,"name":"Middle East","url":"https://www.academia.edu/Documents/in/Middle_East?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20318762]'), work: {"id":20318762,"title":"Social Capital, Islam, and the Arab Spring in the Middle East","created_at":"2016-01-16T18:53:43.550-08:00","url":"https://www.academia.edu/20318762/Social_Capital_Islam_and_the_Arab_Spring_in_the_Middle_East?f_ri=33180","dom_id":"work_20318762","summary":null,"downloadable_attachments":[{"id":41278570,"asset_id":20318762,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":41592542,"first_name":"Dilshod","last_name":"Achilov","domain_name":"umassd","page_name":"DilshodAchilov","display_name":"Dilshod Achilov","profile_url":"https://umassd.academia.edu/DilshodAchilov?f_ri=33180","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":796,"name":"Comparative Politics","url":"https://www.academia.edu/Documents/in/Comparative_Politics?f_ri=33180","nofollow":false},{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":43520,"name":"Middle East","url":"https://www.academia.edu/Documents/in/Middle_East?f_ri=33180","nofollow":false},{"id":70659,"name":"Contentious Politics","url":"https://www.academia.edu/Documents/in/Contentious_Politics?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45654122" data-work_id="45654122" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45654122/_Islam_and_Islamism_A3_">"Islam and Islamism" (A3)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper explores the difference between Islamism and Islam, and the manner in which the former evolved from the latter. It argues that the flouting of a key principle, as well as the craving to use Islam to achieve political aims, were... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45654122" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper explores the difference between Islamism and Islam, and the manner in which the former evolved from the latter. It argues that the flouting of a key principle, as well as the craving to use Islam to achieve political aims, were instrumental in the transmutation of Islam into Islamism. Restoring Islam will require its de-politicization as well as a restructuring of exegesis. (3 pages)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45654122" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0b026f4e36cd11244ac811a5cbc50224" rel="nofollow" data-download="{"attachment_id":66773768,"asset_id":45654122,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66773768/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2644808" href="https://utoronto.academia.edu/LeslieTerebessy">Leslie Terebessy</a><script data-card-contents-for-user="2644808" type="text/json">{"id":2644808,"first_name":"Leslie","last_name":"Terebessy","domain_name":"utoronto","page_name":"LeslieTerebessy","display_name":"Leslie Terebessy","profile_url":"https://utoronto.academia.edu/LeslieTerebessy?f_ri=33180","photo":"https://0.academia-photos.com/2644808/842515/35075059/s65_leslie.terebessy.jpg"}</script></span></span></li><li class="js-paper-rank-work_45654122 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45654122"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45654122, container: ".js-paper-rank-work_45654122", }); 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It argues that the flouting of a key principle, as well as the craving to use Islam to achieve political aims, were instrumental in the transmutation of Islam into Islamism. Restoring Islam will require its de-politicization as well as a restructuring of exegesis. (3 pages)","downloadable_attachments":[{"id":66773768,"asset_id":45654122,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2644808,"first_name":"Leslie","last_name":"Terebessy","domain_name":"utoronto","page_name":"LeslieTerebessy","display_name":"Leslie Terebessy","profile_url":"https://utoronto.academia.edu/LeslieTerebessy?f_ri=33180","photo":"https://0.academia-photos.com/2644808/842515/35075059/s65_leslie.terebessy.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=33180","nofollow":false},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=33180","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=33180","nofollow":false},{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations?f_ri=33180","nofollow":false},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=33180"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=33180"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=33180"},{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=33180"},{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies?f_ri=33180"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=33180"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=33180"},{"id":5674,"name":"Islamic Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Philosophy?f_ri=33180"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=33180"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History?f_ri=33180"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=33180"},{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180"},{"id":27669,"name":"Quran","url":"https://www.academia.edu/Documents/in/Quran?f_ri=33180"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":61201,"name":"Qur'anic Hermeneutics","url":"https://www.academia.edu/Documents/in/Quranic_Hermeneutics?f_ri=33180"},{"id":1223710,"name":"Muslim philosophy and thought","url":"https://www.academia.edu/Documents/in/Muslim_philosophy_and_thought?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37604684" data-work_id="37604684" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37604684/Political_Islam_in_Turkey">Political Islam in Turkey</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this interview, Gülay Türkmen discusses the trajectory of political Islam in Turkey with Hayri Kırbaşoğlu, professor of theology at Ankara University's Divinity School. One of the main figures of the " Ankara school " in theology,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37604684" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this interview, Gülay Türkmen discusses the trajectory of political Islam in Turkey with Hayri Kırbaşoğlu, professor of theology at Ankara University's Divinity School. One of the main figures of the " Ankara school " in theology, known for their liberal interpretation of Islam, Kırbaşoğlu was among the founders of HAS Parti (The People's Voice Party), a religiously oriented party that was later coopted by the ruling Justice and Government Party (AKP). Coming from an Islamic background, he remains staunchly critical of the dominant interpretation and implementation of Islam in today's Turkey. In what follows, Kırbaşoğlu provides a detailed look at " Islam's crisis", both in Turkey and in the world, and offers ways out of it. (Pp. 93-106 in Authoritarianism and Resistance in Turkey: Conversations on Democratic and Social Challenges, edited by Esra Ozyurek, Emrah Altindis, Gaye Ozpinar. Switzerland: Springer International.)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37604684" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d42dd14aff6c6fe33fdb0477d208059" rel="nofollow" data-download="{"attachment_id":57586581,"asset_id":37604684,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57586581/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="583955" href="https://wzb.academia.edu/G%C3%BClayT%C3%BCrkmen">Gülay Türkmen</a><script data-card-contents-for-user="583955" type="text/json">{"id":583955,"first_name":"Gülay","last_name":"Türkmen","domain_name":"wzb","page_name":"GülayTürkmen","display_name":"Gülay Türkmen","profile_url":"https://wzb.academia.edu/G%C3%BClayT%C3%BCrkmen?f_ri=33180","photo":"https://0.academia-photos.com/583955/206964/23858544/s65_g_lay.t_rkmen.jpg"}</script></span></span></li><li class="js-paper-rank-work_37604684 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37604684"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37604684, container: ".js-paper-rank-work_37604684", }); 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$(".js-view-count[data-work-id=37604684]").text(description); $(".js-view-count-work_37604684").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37604684").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37604684"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">7</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2015" href="https://www.academia.edu/Documents/in/Middle_East_Studies">Middle East Studies</a>, <script data-card-contents-for-ri="2015" type="text/json">{"id":2015,"name":"Middle East Studies","url":"https://www.academia.edu/Documents/in/Middle_East_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8700" href="https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies">Turkish and Middle East Studies</a>, <script data-card-contents-for-ri="8700" type="text/json">{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16171" href="https://www.academia.edu/Documents/in/Islamic_Political_Thought">Islamic Political Thought</a>, <script data-card-contents-for-ri="16171" type="text/json">{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24585" href="https://www.academia.edu/Documents/in/Political_Islam_in_Turkey">Political Islam in Turkey</a><script data-card-contents-for-ri="24585" type="text/json">{"id":24585,"name":"Political Islam in Turkey","url":"https://www.academia.edu/Documents/in/Political_Islam_in_Turkey?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37604684]'), work: {"id":37604684,"title":"Political Islam in Turkey","created_at":"2018-10-18T02:00:24.283-07:00","url":"https://www.academia.edu/37604684/Political_Islam_in_Turkey?f_ri=33180","dom_id":"work_37604684","summary":"In this interview, Gülay Türkmen discusses the trajectory of political Islam in Turkey with Hayri Kırbaşoğlu, professor of theology at Ankara University's Divinity School. One of the main figures of the \" Ankara school \" in theology, known for their liberal interpretation of Islam, Kırbaşoğlu was among the founders of HAS Parti (The People's Voice Party), a religiously oriented party that was later coopted by the ruling Justice and Government Party (AKP). Coming from an Islamic background, he remains staunchly critical of the dominant interpretation and implementation of Islam in today's Turkey. In what follows, Kırbaşoğlu provides a detailed look at \" Islam's crisis\", both in Turkey and in the world, and offers ways out of it. (Pp. 93-106 in Authoritarianism and Resistance in Turkey: Conversations on Democratic and Social Challenges, edited by Esra Ozyurek, Emrah Altindis, Gaye Ozpinar. Switzerland: Springer International.)","downloadable_attachments":[{"id":57586581,"asset_id":37604684,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":583955,"first_name":"Gülay","last_name":"Türkmen","domain_name":"wzb","page_name":"GülayTürkmen","display_name":"Gülay Türkmen","profile_url":"https://wzb.academia.edu/G%C3%BClayT%C3%BCrkmen?f_ri=33180","photo":"https://0.academia-photos.com/583955/206964/23858544/s65_g_lay.t_rkmen.jpg"}],"research_interests":[{"id":2015,"name":"Middle East Studies","url":"https://www.academia.edu/Documents/in/Middle_East_Studies?f_ri=33180","nofollow":false},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180","nofollow":false},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought?f_ri=33180","nofollow":false},{"id":24585,"name":"Political Islam in Turkey","url":"https://www.academia.edu/Documents/in/Political_Islam_in_Turkey?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":41592,"name":"Turkish politics","url":"https://www.academia.edu/Documents/in/Turkish_politics-1?f_ri=33180"},{"id":1223711,"name":"Contemporary Muslim society","url":"https://www.academia.edu/Documents/in/Contemporary_Muslim_society?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34327978" data-work_id="34327978" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34327978/Rise_And_Alleged_Fall_Of_Islamism_The_Case_of_Ennahda_Movement_Party">Rise And Alleged Fall Of Islamism The Case of Ennahda Movement Party</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">At its tenth national congress, Ennahda Movement Party declared that it will separate politics from preaching and transform itself into a national democratic party. This decision was perceived as an indication of the downfall of Islamism.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34327978" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">At its tenth national congress, Ennahda Movement Party declared that it will separate politics from preaching and transform itself into a national democratic party. This decision was perceived as an indication of the downfall of Islamism. However, tracing the ideological and organizational evolution of the Tunisian Islamist movement shows that it is highly dynamic and adaptable. Therefore, the latest developments should be perceived as a new metamorphosis of Islamism and an organizational remodeling of its movement in response to the opportunities and challenges it has faced since the Arab Spring.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34327978" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fdcf946c9902f10c452bcd2bc5c6b138" rel="nofollow" data-download="{"attachment_id":54224853,"asset_id":34327978,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54224853/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33216714" href="https://exeter.academia.edu/AffanM">Mohammad Affan</a><script data-card-contents-for-user="33216714" type="text/json">{"id":33216714,"first_name":"Mohammad","last_name":"Affan","domain_name":"exeter","page_name":"AffanM","display_name":"Mohammad Affan","profile_url":"https://exeter.academia.edu/AffanM?f_ri=33180","photo":"https://0.academia-photos.com/33216714/9850961/124058697/s65_mohammad.affan.jpg"}</script></span></span></li><li class="js-paper-rank-work_34327978 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34327978"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34327978, container: ".js-paper-rank-work_34327978", }); });</script></li><li class="js-percentile-work_34327978 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34327978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34327978"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34327978 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34327978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34327978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34327978]").text(description); $(".js-view-count-work_34327978").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34327978").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34327978"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="25399" href="https://www.academia.edu/Documents/in/Islamism">Islamism</a>, <script data-card-contents-for-ri="25399" type="text/json">{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a>, <script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40114" href="https://www.academia.edu/Documents/in/Muslim_Brotherhood">Muslim Brotherhood</a>, <script data-card-contents-for-ri="40114" type="text/json">{"id":40114,"name":"Muslim Brotherhood","url":"https://www.academia.edu/Documents/in/Muslim_Brotherhood?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="45019" href="https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam">Islamic Movements and Political Islam</a><script data-card-contents-for-ri="45019" type="text/json">{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34327978]'), work: {"id":34327978,"title":"Rise And Alleged Fall Of Islamism The Case of Ennahda Movement Party","created_at":"2017-08-23T11:48:30.630-07:00","url":"https://www.academia.edu/34327978/Rise_And_Alleged_Fall_Of_Islamism_The_Case_of_Ennahda_Movement_Party?f_ri=33180","dom_id":"work_34327978","summary":"At its tenth national congress, Ennahda Movement Party declared that it will separate politics from preaching and transform itself into a national democratic party. This decision was perceived as an indication of the downfall of Islamism. However, tracing the ideological and organizational evolution of the Tunisian Islamist movement shows that it is highly dynamic and adaptable. Therefore, the latest developments should be perceived as a new metamorphosis of Islamism and an organizational remodeling of its movement in response to the opportunities and challenges it has faced since the Arab Spring.","downloadable_attachments":[{"id":54224853,"asset_id":34327978,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33216714,"first_name":"Mohammad","last_name":"Affan","domain_name":"exeter","page_name":"AffanM","display_name":"Mohammad Affan","profile_url":"https://exeter.academia.edu/AffanM?f_ri=33180","photo":"https://0.academia-photos.com/33216714/9850961/124058697/s65_mohammad.affan.jpg"}],"research_interests":[{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":40114,"name":"Muslim Brotherhood","url":"https://www.academia.edu/Documents/in/Muslim_Brotherhood?f_ri=33180","nofollow":false},{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam?f_ri=33180","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2177493" data-work_id="2177493" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2177493/El_avance_del_islam_pol%C3%ADtico_%C3%A1rabe_en_Europa_y_su_impacto_en_los_procesos_de_democratizaci%C3%B3n">El avance del islam político árabe en Europa y su impacto en los procesos de democratización</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The absent of a hierarchical structure within Islam and the heterogeneity that characterizes Muslim community located in the EU, gave the opportunity to the most important international Islamic trends to appear as major players in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2177493" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The absent of a hierarchical structure within Islam and the heterogeneity that characterizes Muslim community located in the EU, gave the opportunity to the most important international Islamic trends to appear as major players in the institutionalization processes developed in Europe. Among those, we have to emphasize the role adopted by the groups close to the ideological current of political Islam, and specially by those linked to the informal network of Muslim Brotherhood whose constant activity allowed them establish supranational structures which in recent years have showed a pragmatic discourse committed with democratic values. As consequence of this position, the political Islam formations have reached an important institutional acknowledgment. In the other hand, we must highlight that together with the presence of Islamic groups in Europe focused in the strengthen of European Islam, we observe the existence of Arab political forces that, due to the restrictions found in their own countries, saw in the EU the appropriate place to extend their ideology and to design the democratic discourse that permitted them appear as a political force to the international community and to the local population. So, during these years they have been working abroad with the aim of delegitimize the totalitarian regimes and emerge as the most important democratic alternative, leaving their print in the democratization process.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2177493" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="704d92c8408afa934c1ce184d3cd2a8e" rel="nofollow" data-download="{"attachment_id":30230402,"asset_id":2177493,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30230402/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1199194" href="https://uva-es.academia.edu/SergioCasta%C3%B1oRia%C3%B1o">Sergio Castaño Riaño</a><script data-card-contents-for-user="1199194" type="text/json">{"id":1199194,"first_name":"Sergio","last_name":"Castaño Riaño","domain_name":"uva-es","page_name":"SergioCastañoRiaño","display_name":"Sergio Castaño Riaño","profile_url":"https://uva-es.academia.edu/SergioCasta%C3%B1oRia%C3%B1o?f_ri=33180","photo":"https://0.academia-photos.com/1199194/430205/130630435/s65_sergio.casta_o_ria_o.jpg"}</script></span></span></li><li class="js-paper-rank-work_2177493 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2177493"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2177493, container: ".js-paper-rank-work_2177493", }); });</script></li><li class="js-percentile-work_2177493 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2177493; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2177493"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2177493 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2177493"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2177493; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2177493]").text(description); $(".js-view-count-work_2177493").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2177493").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2177493"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7419" href="https://www.academia.edu/Documents/in/Islam_in_Europe">Islam in Europe</a>, <script data-card-contents-for-ri="7419" type="text/json">{"id":7419,"name":"Islam in Europe","url":"https://www.academia.edu/Documents/in/Islam_in_Europe?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a><script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2177493]'), work: {"id":2177493,"title":"El avance del islam político árabe en Europa y su impacto en los procesos de democratización","created_at":"2012-11-21T18:08:22.585-08:00","url":"https://www.academia.edu/2177493/El_avance_del_islam_pol%C3%ADtico_%C3%A1rabe_en_Europa_y_su_impacto_en_los_procesos_de_democratizaci%C3%B3n?f_ri=33180","dom_id":"work_2177493","summary":"The absent of a hierarchical structure within Islam and the heterogeneity that characterizes Muslim community located in the EU, gave the opportunity to the most important international Islamic trends to appear as major players in the institutionalization processes developed in Europe. Among those, we have to emphasize the role adopted by the groups close to the ideological current of political Islam, and specially by those linked to the informal network of Muslim Brotherhood whose constant activity allowed them establish supranational structures which in recent years have showed a pragmatic discourse committed with democratic values. As consequence of this position, the political Islam formations have reached an important institutional acknowledgment. In the other hand, we must highlight that together with the presence of Islamic groups in Europe focused in the strengthen of European Islam, we observe the existence of Arab political forces that, due to the restrictions found in their own countries, saw in the EU the appropriate place to extend their ideology and to design the democratic discourse that permitted them appear as a political force to the international community and to the local population. So, during these years they have been working abroad with the aim of delegitimize the totalitarian regimes and emerge as the most important democratic alternative, leaving their print in the democratization process. ","downloadable_attachments":[{"id":30230402,"asset_id":2177493,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1199194,"first_name":"Sergio","last_name":"Castaño Riaño","domain_name":"uva-es","page_name":"SergioCastañoRiaño","display_name":"Sergio Castaño Riaño","profile_url":"https://uva-es.academia.edu/SergioCasta%C3%B1oRia%C3%B1o?f_ri=33180","photo":"https://0.academia-photos.com/1199194/430205/130630435/s65_sergio.casta_o_ria_o.jpg"}],"research_interests":[{"id":7419,"name":"Islam in Europe","url":"https://www.academia.edu/Documents/in/Islam_in_Europe?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34787413" data-work_id="34787413" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34787413/Al_Shabab_in_Somalia_The_Resilience_of_Al_Qaeda_s_East_African_Affiliate">Al-Shabab in Somalia: The Resilience of Al-Qaeda’s East African Affiliate</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34787413" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f600bdbeb2b5ebe749bae5756b55807e" rel="nofollow" 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43288198" data-work_id="43288198" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43288198/Politischer_Islam_Eine_historisch_aktuelle_Betrachtung_eines_Nicht_Begriffes">Politischer Islam: Eine historisch aktuelle Betrachtung eines Nicht-Begriffes</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43288198" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li 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href="https://univie.academia.edu/R%C3%BCdigerLohlker">Rüdiger Lohlker</a><script data-card-contents-for-user="125425" type="text/json">{"id":125425,"first_name":"Rüdiger","last_name":"Lohlker","domain_name":"univie","page_name":"RüdigerLohlker","display_name":"Rüdiger Lohlker","profile_url":"https://univie.academia.edu/R%C3%BCdigerLohlker?f_ri=33180","photo":"https://0.academia-photos.com/125425/33507/1273045/s65_r_diger.lohlker.jpg"}</script></span></span></li><li class="js-paper-rank-work_43288198 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43288198"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43288198, container: ".js-paper-rank-work_43288198", }); });</script></li><li class="js-percentile-work_43288198 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget 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$(".js-view-count[data-work-id=43288198]").text(description); $(".js-view-count-work_43288198").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43288198").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43288198"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="33180" href="https://www.academia.edu/Documents/in/Political_Islam">Political Islam</a>, <script data-card-contents-for-ri="33180" type="text/json">{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3287311" href="https://www.academia.edu/Documents/in/Politischer_Islam">Politischer Islam</a><script data-card-contents-for-ri="3287311" type="text/json">{"id":3287311,"name":"Politischer Islam","url":"https://www.academia.edu/Documents/in/Politischer_Islam?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43288198]'), work: {"id":43288198,"title":"Politischer Islam: Eine historisch aktuelle Betrachtung eines 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42844683" data-work_id="42844683" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42844683/Persaingan_Ideologi_Parti_Islam_Se_Malaysia_PAS_and_Parti_Amanah_Negara_AMANAH_Dalam_Politik_and_Pilihan_Raya">Persaingan Ideologi Parti Islam Se-Malaysia (PAS) & Parti Amanah Negara (AMANAH): Dalam Politik & Pilihan Raya</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This research make comparison between two Islamic party in Malaysia; Parti Islam Se-Malaysia (PAS) and Parti Amanah Negara (AMANAH). The author argues these two political party had different Islamic ideology, which then create different... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42844683" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This research make comparison between two Islamic party in Malaysia; Parti Islam Se-Malaysia (PAS) and Parti Amanah Negara (AMANAH). The author argues these two political party had different Islamic ideology, which then create different understanding on how Islam should be implemented in Malaysia. PAS and AMANAH then compete to gain voters support and power during Malaysia 14th Grand Election. Surprisingly, both Islamic parties did a significant gain in the electoral. Kindly contact the authors or publisher to get full version.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42844683" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="25a11884205e990cef7ee624ce5f7896" rel="nofollow" data-download="{"attachment_id":63080383,"asset_id":42844683,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63080383/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30889377" href="https://uthm.academia.edu/MuhamadHelmySabtu">Muhamad Helmy Sabtu</a><script data-card-contents-for-user="30889377" type="text/json">{"id":30889377,"first_name":"Muhamad Helmy","last_name":"Sabtu","domain_name":"uthm","page_name":"MuhamadHelmySabtu","display_name":"Muhamad Helmy Sabtu","profile_url":"https://uthm.academia.edu/MuhamadHelmySabtu?f_ri=33180","photo":"https://0.academia-photos.com/30889377/9030683/19104748/s65_muhamad_helmy.sabtu.jpg"}</script></span></span></li><li class="js-paper-rank-work_42844683 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42844683"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42844683, container: ".js-paper-rank-work_42844683", }); 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Parti Islam Se-Malaysia (PAS) and Parti Amanah Negara (AMANAH). The author argues these two political party had different Islamic ideology, which then create different understanding on how Islam should be implemented in Malaysia. PAS and AMANAH then compete to gain voters support and power during Malaysia 14th Grand Election. Surprisingly, both Islamic parties did a significant gain in the electoral. Kindly contact the authors or publisher to get full version.","downloadable_attachments":[{"id":63080383,"asset_id":42844683,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30889377,"first_name":"Muhamad Helmy","last_name":"Sabtu","domain_name":"uthm","page_name":"MuhamadHelmySabtu","display_name":"Muhamad Helmy Sabtu","profile_url":"https://uthm.academia.edu/MuhamadHelmySabtu?f_ri=33180","photo":"https://0.academia-photos.com/30889377/9030683/19104748/s65_muhamad_helmy.sabtu.jpg"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=33180","nofollow":false},{"id":5890,"name":"Conservatism","url":"https://www.academia.edu/Documents/in/Conservatism?f_ri=33180","nofollow":false},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought?f_ri=33180","nofollow":false},{"id":25399,"name":"Islamism","url":"https://www.academia.edu/Documents/in/Islamism?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180"},{"id":43965,"name":"Malaysian Studies","url":"https://www.academia.edu/Documents/in/Malaysian_Studies?f_ri=33180"},{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam?f_ri=33180"},{"id":47768,"name":"Malaysian Politics","url":"https://www.academia.edu/Documents/in/Malaysian_Politics?f_ri=33180"},{"id":61737,"name":"Malaysia History and Politics","url":"https://www.academia.edu/Documents/in/Malaysia_History_and_Politics?f_ri=33180"},{"id":523932,"name":"Post-Islamism","url":"https://www.academia.edu/Documents/in/Post-Islamism?f_ri=33180"},{"id":979141,"name":"Malaysian General Elections","url":"https://www.academia.edu/Documents/in/Malaysian_General_Elections?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24529604" data-work_id="24529604" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24529604/Faith_Fatherland_or_Both_Accommodationist_and_Neo_Fundamentalist_Islamic_Discourses_in_Albania_Excerpt_from_book_The_Revival_of_Islam_in_the_Balkans_Eds_A_Elbasani_and_O_Roy_">Faith, Fatherland or Both? Accommodationist and Neo-Fundamentalist Islamic Discourses in Albania (Excerpt from book: The Revival of Islam in the Balkans. Eds.: A. Elbasani and O. Roy)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">How do ‘new’ and ’old’ Islamic actors in contemporary Albania define religious legitimacy, the nation and religious otherness? This chapter uses Olivier Roy’s analytical distinction between accommodationism and neo-fundamentalism as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24529604" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">How do ‘new’ and ’old’ Islamic actors in contemporary Albania define religious legitimacy, the nation and religious otherness? This chapter uses Olivier Roy’s analytical distinction between accommodationism and neo-fundamentalism as a compass to navigate through Albania’s complex religious landscape by exploring different sets of beliefs promulgated by a selection of Islamic groups (2010). These are the Muslim Community of Albania, which represents ‘official Islam’ , and ‘mainstream’ Sunni Muslims, who are typically accommodationist. I also analyse a Sufi subgroup thereof, which is equally accommodationist, but in a slightly different manner. As a neo-fundamentalist counterpoint, I explore the ideas of a competing organisation composed of Salafi imams.<br /><br />Accommodationism means that the bond between religion and a specific territory and culture of origin is tight. In this context, ‘culture’ refers to Albanian historical tradition and the language-based, secular nation-building project engineered by modernising state elites since the early 20th century. Neo-fundamentalism, conversely, is a globalised form of religion that emphasises the gap between faith and culture. As such, it represents a reformatted, exportable form of religiosity, which stands in contrast to cultural ethno-national ways of being Muslim. Neo-fundamentalist religious identity is faith-based, and seeks to ground itself solely upon explicit religious norms, at least in principle. Accordingly, these believers make their religiosity visible through a global uniform of religious markers detached from the surrounding culture. <br /><br />In the Albanian Islamic context, the theoretically informed labels, neo-fundamentalist and accommodationist, roughly correspond to the ‘Albanianist’ versus the ‘Salafi’ forms of Islam. To some extent, this resonates with mainstream distinctions adopted in Albania and in the Balkans. A popular Albanian term for Muslims associated with neo-fundamentalist forms of Islam is ‘fanatic’ (fanatik). Accommodationism is commonly related to ‘old’ forms of Islam, which many be deemed as local, rooted, and European as well as tolerant and moderate. Neo-fundamentalism, conversely, refers to certain ‘new’ forms of Islam, i.e. those perceived to be imported, transnational, alien, ‘fanatic’ and a threat to local religious customs. This cultural distinction between what are deemed acceptable and unacceptable forms of Islam is often politicised and securitised. As I will show, the association between neo-fundamentalism and violence is not necessarily correct, and the Salafi community under scrutiny here can be defined as pacifist and purist (Wiktorowicz 2006). These two formats, moreover, clash and merge together as different local actors seek to recast and legitimize their respective positions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24529604" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="51eedd60c09eb36db127a9be90c10634" rel="nofollow" data-download="{"attachment_id":44890328,"asset_id":24529604,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44890328/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2938012" href="https://uio.academia.edu/CecilieEndresen">Cecilie Endresen</a><script data-card-contents-for-user="2938012" type="text/json">{"id":2938012,"first_name":"Cecilie","last_name":"Endresen","domain_name":"uio","page_name":"CecilieEndresen","display_name":"Cecilie Endresen","profile_url":"https://uio.academia.edu/CecilieEndresen?f_ri=33180","photo":"https://0.academia-photos.com/2938012/970832/11232944/s65_cecilie.endresen.jpg"}</script></span></span></li><li class="js-paper-rank-work_24529604 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24529604"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24529604, container: ".js-paper-rank-work_24529604", }); 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$(".js-view-count[data-work-id=24529604]").text(description); $(".js-view-count-work_24529604").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24529604").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24529604"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">66</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="120" href="https://www.academia.edu/Documents/in/New_Religious_Movements">New Religious Movements</a>, <script data-card-contents-for-ri="120" type="text/json">{"id":120,"name":"New Religious Movements","url":"https://www.academia.edu/Documents/in/New_Religious_Movements?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=33180","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a><script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=33180","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24529604]'), work: {"id":24529604,"title":"Faith, Fatherland or Both? Accommodationist and Neo-Fundamentalist Islamic Discourses in Albania (Excerpt from book: The Revival of Islam in the Balkans. Eds.: A. Elbasani and O. Roy)","created_at":"2016-04-18T09:46:08.921-07:00","url":"https://www.academia.edu/24529604/Faith_Fatherland_or_Both_Accommodationist_and_Neo_Fundamentalist_Islamic_Discourses_in_Albania_Excerpt_from_book_The_Revival_of_Islam_in_the_Balkans_Eds_A_Elbasani_and_O_Roy_?f_ri=33180","dom_id":"work_24529604","summary":"How do ‘new’ and ’old’ Islamic actors in contemporary Albania define religious legitimacy, the nation and religious otherness? This chapter uses Olivier Roy’s analytical distinction between accommodationism and neo-fundamentalism as a compass to navigate through Albania’s complex religious landscape by exploring different sets of beliefs promulgated by a selection of Islamic groups (2010). These are the Muslim Community of Albania, which represents ‘official Islam’ , and ‘mainstream’ Sunni Muslims, who are typically accommodationist. I also analyse a Sufi subgroup thereof, which is equally accommodationist, but in a slightly different manner. As a neo-fundamentalist counterpoint, I explore the ideas of a competing organisation composed of Salafi imams.\n\nAccommodationism means that the bond between religion and a specific territory and culture of origin is tight. In this context, ‘culture’ refers to Albanian historical tradition and the language-based, secular nation-building project engineered by modernising state elites since the early 20th century. Neo-fundamentalism, conversely, is a globalised form of religion that emphasises the gap between faith and culture. As such, it represents a reformatted, exportable form of religiosity, which stands in contrast to cultural ethno-national ways of being Muslim. Neo-fundamentalist religious identity is faith-based, and seeks to ground itself solely upon explicit religious norms, at least in principle. Accordingly, these believers make their religiosity visible through a global uniform of religious markers detached from the surrounding culture. \n\nIn the Albanian Islamic context, the theoretically informed labels, neo-fundamentalist and accommodationist, roughly correspond to the ‘Albanianist’ versus the ‘Salafi’ forms of Islam. To some extent, this resonates with mainstream distinctions adopted in Albania and in the Balkans. A popular Albanian term for Muslims associated with neo-fundamentalist forms of Islam is ‘fanatic’ (fanatik). Accommodationism is commonly related to ‘old’ forms of Islam, which many be deemed as local, rooted, and European as well as tolerant and moderate. Neo-fundamentalism, conversely, refers to certain ‘new’ forms of Islam, i.e. those perceived to be imported, transnational, alien, ‘fanatic’ and a threat to local religious customs. This cultural distinction between what are deemed acceptable and unacceptable forms of Islam is often politicised and securitised. As I will show, the association between neo-fundamentalism and violence is not necessarily correct, and the Salafi community under scrutiny here can be defined as pacifist and purist (Wiktorowicz 2006). These two formats, moreover, clash and merge together as different local actors seek to recast and legitimize their respective positions.","downloadable_attachments":[{"id":44890328,"asset_id":24529604,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2938012,"first_name":"Cecilie","last_name":"Endresen","domain_name":"uio","page_name":"CecilieEndresen","display_name":"Cecilie Endresen","profile_url":"https://uio.academia.edu/CecilieEndresen?f_ri=33180","photo":"https://0.academia-photos.com/2938012/970832/11232944/s65_cecilie.endresen.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=33180","nofollow":false},{"id":120,"name":"New Religious Movements","url":"https://www.academia.edu/Documents/in/New_Religious_Movements?f_ri=33180","nofollow":false},{"id":122,"name":"Comparative 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Yemen, is the birth place and hub for a number of monotheistic religious convictions . In its North West region, just 243 kilometers away from San'aa, the official capital of the Republic of Yemen , lies a spiritual center, a holy... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10425966" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Yemen, is the birth place and hub for a number of monotheistic religious convictions . In its North West region, just 243 kilometers away from San'aa, the official capital of the Republic of Yemen , lies a spiritual center, a holy metropolis known as Saa'da . <br />It is to Zaidi Islam as Qum is to Shia Islam and Mecca is to Sunni Islam. It is where the scholars dwell, to read, learn and teach their disciples to carry on the doctrine and preserve the faith throughout history. <br />It is here that the Houthi phenomenon first appeared. <br />This study focuses on the very beginnings of Houthism as a phenomenon, it's source and affiliations. It is but the first part of a series of papers that will delve into the movement as it expands over time.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10425966" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2a182c7df8515de3905a279968ae879a" rel="nofollow" data-download="{"attachment_id":36471016,"asset_id":10425966,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36471016/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9915108" href="https://independent.academia.edu/NancyJamal">Nancy Jamal</a><script data-card-contents-for-user="9915108" type="text/json">{"id":9915108,"first_name":"Nancy","last_name":"Jamal","domain_name":"independent","page_name":"NancyJamal","display_name":"Nancy Jamal","profile_url":"https://independent.academia.edu/NancyJamal?f_ri=33180","photo":"https://0.academia-photos.com/9915108/3080009/3623430/s65_nancy.jamal.jpg"}</script></span></span></li><li class="js-paper-rank-work_10425966 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10425966"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10425966, container: ".js-paper-rank-work_10425966", }); 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Islamism","url":"https://www.academia.edu/Documents/in/Jihadism_and_Radical_Islamism?f_ri=33180"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=33180"},{"id":1223709,"name":"Islamic law and jurisprudence","url":"https://www.academia.edu/Documents/in/Islamic_law_and_jurisprudence-1?f_ri=33180"},{"id":1223710,"name":"Muslim philosophy and thought","url":"https://www.academia.edu/Documents/in/Muslim_philosophy_and_thought?f_ri=33180"},{"id":1223711,"name":"Contemporary Muslim society","url":"https://www.academia.edu/Documents/in/Contemporary_Muslim_society?f_ri=33180"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1017060" data-work_id="1017060" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1017060/Military_orientalism_and_the_occupation_of_Iraq">Military orientalism and the occupation of Iraq</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is now more than 30 years since the publication of Edward W. Said’s seminal text Orientalism. With his discourse analysis of an astounding number of academic, bureaucratic and literary texts from the colonial period, Said was able to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1017060" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is now more than 30 years since the publication of Edward W. Said’s seminal text Orientalism. With his discourse analysis of an astounding number of academic, bureaucratic and literary texts from the colonial period, Said was able to demonstrate that the western colonial project was premised on a matrix of interdependent discourses, institutions and practices, which he termed ‘orientalism’. The net output of such orientalism was an ideological fantasy, a fantasy that bore no relation to the reality and complexity of non-european society with its myriad cultures, religions, peoples, customs and histories. Instead, orientalism has served to homogenize, demonize and stereotype the non-european world according to fairly reductive and negative terms, so that the oriental was viewed as the ‘other’. Clearly the unquestioned tendency to view the people of the orient as eficient and inferior ‘others’ served the colonial agenda of continuing to dominate and control sections of the East. <br /> <br />One cannot overstate the significance and impact of orientalism. Indeed, in the years that followed, Said’s work was both contested and applied by a whole range of different disciplines including middle-east studies, media analyses, international relations and history. It has also spawned an entirely new sub-discipline known as postcolonial studies. What has long been missing in the field of research is a sustained engagement with Said’s work from the perspective of defence studies and military history.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1017060" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4dd6f237d03e48be64512df2edb00a75" rel="nofollow" data-download="{"attachment_id":56064647,"asset_id":1017060,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56064647/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51183" href="https://deakin.academia.edu/BenjaminIsakhan">Benjamin Isakhan</a><script data-card-contents-for-user="51183" type="text/json">{"id":51183,"first_name":"Benjamin","last_name":"Isakhan","domain_name":"deakin","page_name":"BenjaminIsakhan","display_name":"Benjamin Isakhan","profile_url":"https://deakin.academia.edu/BenjaminIsakhan?f_ri=33180","photo":"https://0.academia-photos.com/51183/15567/18712076/s65_benjamin.isakhan.jpg"}</script></span></span></li><li class="js-paper-rank-work_1017060 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1017060"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1017060, container: ".js-paper-rank-work_1017060", }); 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Said’s seminal text Orientalism. With his discourse analysis of an astounding number of academic, bureaucratic and literary texts from the colonial period, Said was able to demonstrate that the western colonial project was premised on a matrix of interdependent discourses, institutions and practices, which he termed ‘orientalism’. The net output of such orientalism was an ideological fantasy, a fantasy that bore no relation to the reality and complexity of non-european society with its myriad cultures, religions, peoples, customs and histories. Instead, orientalism has served to homogenize, demonize and stereotype the non-european world according to fairly reductive and negative terms, so that the oriental was viewed as the ‘other’. Clearly the unquestioned tendency to view the people of the orient as eficient and inferior ‘others’ served the colonial agenda of continuing to dominate and control sections of the East.\r\n\r\nOne cannot overstate the significance and impact of orientalism. Indeed, in the years that followed, Said’s work was both contested and applied by a whole range of different disciplines including middle-east studies, media analyses, international relations and history. It has also spawned an entirely new sub-discipline known as postcolonial studies. 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War","url":"https://www.academia.edu/Documents/in/2003_Iraq_War?f_ri=33180"},{"id":987607,"name":"Discourse Analysis (DA)","url":"https://www.academia.edu/Documents/in/Discourse_Analysis_DA_?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38498011" data-work_id="38498011" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38498011/%D4%BB%D5%BD%D5%AC%D5%A1%D5%B4%D5%A8_%D4%B9%D5%B8%D6%82%D6%80%D6%84%D5%AB%D5%A1%D5%B5%D5%AB_%D5%B0%D5%A1%D5%BD%D5%A1%D6%80%D5%A1%D5%AF%D5%A1%D5%AF%D5%A1%D5%B6_%D6%84%D5%A1%D5%B2%D5%A1%D6%84%D5%A1%D5%AF%D5%A1%D5%B6_%D5%AF%D5%B5%D5%A1%D5%B6%D6%84%D5%B8%D6%82%D5%B4_1971_2001_Islam_in_the_Socio_Political_Life_of_Turkey_1971_2001">Իսլամը Թուրքիայի հասարակական-քաղաքական կյանքում, 1971-2001/Islam in the Socio-Political Life of Turkey, 1971-2001</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Contrary to the Kemalists' aspirations, religion preserved its role in Turkish society. Furthermore, because of unbalanced and far from clearly defined religious policies, Islam reemerged in Turkish politics. During the last three... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38498011" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Contrary to the Kemalists' aspirations, religion preserved its role in Turkish society. Furthermore, because of unbalanced and far from clearly defined religious policies, Islam reemerged in Turkish politics. During the last three decades of the 20th century the continous presence and frequent outlawing of pro-Islamic political parties such as the National Order Party (1970 – 1971), the National Salvation Party (1972 – 1981), the Welfare Party (1983 – 1998), the Virtue Party (1997 – 2001), the Felicity Party (est. in 2001) and the Justice and Development Party (est. in 2001) demonstrate that religion still represents distinct interests, intentions, and aspirations of Turkish society and that it is rather misleading to assume that these parties represent (represented) only a small and marginalized portion of the Turkish society where over 98 percent of the population declares itself to be Muslim. Throughout the Republican period various parties which have adopted Islamic symbols in their political agendas, have been presented incorrectly by Kemal Atatürk’s faithful adherents. This book looks into various aspects of political transformations of Islam in Turkish politics and seeks answers to the following question: how to explain the underlying reasons behind the rise of the Millî Görüş (National Outlook) movement?.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38498011" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a4f1f32412c33b617a71c88be7f00d83" rel="nofollow" data-download="{"attachment_id":58564914,"asset_id":38498011,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58564914/download_file?st=MTczMjc1NzM4Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2431561" href="https://aua.academia.edu/VahramTerMatevosyan">Vahram Ter-Matevosyan</a><script data-card-contents-for-user="2431561" type="text/json">{"id":2431561,"first_name":"Vahram","last_name":"Ter-Matevosyan","domain_name":"aua","page_name":"VahramTerMatevosyan","display_name":"Vahram Ter-Matevosyan","profile_url":"https://aua.academia.edu/VahramTerMatevosyan?f_ri=33180","photo":"https://0.academia-photos.com/2431561/764333/17608900/s65_vahram.ter-matevosyan.jpg"}</script></span></span></li><li class="js-paper-rank-work_38498011 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38498011"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38498011, container: ".js-paper-rank-work_38498011", }); 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Furthermore, because of unbalanced and far from clearly defined religious policies, Islam reemerged in Turkish politics. During the last three decades of the 20th century the continous presence and frequent outlawing of pro-Islamic political parties such as the National Order Party (1970 – 1971), the National Salvation Party (1972 – 1981), the Welfare Party (1983 – 1998), the Virtue Party (1997 – 2001), the Felicity Party (est. in 2001) and the Justice and Development Party (est. in 2001) demonstrate that religion still represents distinct interests, intentions, and aspirations of Turkish society and that it is rather misleading to assume that these parties represent (represented) only a small and marginalized portion of the Turkish society where over 98 percent of the population declares itself to be Muslim. Throughout the Republican period various parties which have adopted Islamic symbols in their political agendas, have been presented incorrectly by Kemal Atatürk’s faithful adherents. This book looks into various aspects of political transformations of Islam in Turkish politics and seeks answers to the following question: how to explain the underlying reasons behind the rise of the Millî Görüş (National Outlook) movement?.","downloadable_attachments":[{"id":58564914,"asset_id":38498011,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2431561,"first_name":"Vahram","last_name":"Ter-Matevosyan","domain_name":"aua","page_name":"VahramTerMatevosyan","display_name":"Vahram Ter-Matevosyan","profile_url":"https://aua.academia.edu/VahramTerMatevosyan?f_ri=33180","photo":"https://0.academia-photos.com/2431561/764333/17608900/s65_vahram.ter-matevosyan.jpg"}],"research_interests":[{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=33180","nofollow":false},{"id":14974,"name":"Islam in Turkey","url":"https://www.academia.edu/Documents/in/Islam_in_Turkey?f_ri=33180","nofollow":false},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam?f_ri=33180","nofollow":false},{"id":315712,"name":"Recep Tayyip Erdoğan","url":"https://www.academia.edu/Documents/in/Recep_Tayyip_Erdo%C4%9Fan?f_ri=33180","nofollow":false},{"id":1220344,"name":"Necmettin Erbakan","url":"https://www.academia.edu/Documents/in/Necmettin_Erbakan?f_ri=33180"},{"id":1782273,"name":"Milli Görüş","url":"https://www.academia.edu/Documents/in/Milli_G%C3%B6r%C3%BC%C5%9F?f_ri=33180"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32582638" data-work_id="32582638" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32582638/%E0%B8%AB%E0%B8%A5%E0%B8%B1%E0%B8%81%E0%B9%80%E0%B8%88%E0%B8%95%E0%B8%99%E0%B8%B2%E0%B8%A3%E0%B8%A1%E0%B8%93_%E0%B9%81%E0%B8%AB_%E0%B8%87%E0%B8%81%E0%B8%8F%E0%B8%AB%E0%B8%A1%E0%B8%B2%E0%B8%A2%E0%B8%AD%E0%B8%B4%E0%B8%AA%E0%B8%A5%E0%B8%B2%E0%B8%A1%E0%B9%81%E0%B8%A5%E0%B8%B0%E0%B8%81%E0%B8%B2%E0%B8%A3%E0%B9%81%E0%B8%AA%E0%B8%A7%E0%B8%87%E0%B8%89%E0%B8%B1%E0%B8%99%E0%B8%97%E0%B8%B2%E0%B8%A1%E0%B8%95%E0%B8%B4%E0%B8%97%E0%B8%B5_%E0%B8%97%E0%B8%B1%E0%B8%9A%E0%B8%8B_%E0%B8%AD%E0%B8%99">หลักเจตนารมณ์แห่งกฏหมายอิสลามและการแสวงฉันทามติที่ทับซ้อน</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">บทความชิ้นนี้เรียกร้องไปสู่การแสวงหาฉันทมติที่ทับซ้อนกัน การเข้าใจบริบทใหม่ (new WE and new reality) ภายใต้ความเข้าใจ “หลักเจตนารมณ์” แห่งกฏหมายอิสลาม สิ่งหนึ่งที่น่าจะเป็นจุดเด่นของข้อเรียกร้องนี้คือ การตระหนักถึงความเป็นสากลของ... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32582638" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">บทความชิ้นนี้เรียกร้องไปสู่การแสวงหาฉันทมติที่ทับซ้อนกัน การเข้าใจบริบทใหม่ (new WE and new reality) ภายใต้ความเข้าใจ “หลักเจตนารมณ์” แห่งกฏหมายอิสลาม สิ่งหนึ่งที่น่าจะเป็นจุดเด่นของข้อเรียกร้องนี้คือ การตระหนักถึงความเป็นสากลของ “หลักเจตนารมณ์” ที่อยู่เหนือความแตกต่างทางความเชื่อ อุดมการณ์ โลกทัศน์และแหล่งที่มาของความรู้ <br /><br />ดังนั้น การดำรงอยู่ร่วมกันภายใต้การเข้าใจ “หลักเจตนารมณ์” แห่งกฏหมายอิสลาม (Maqasid al-Shariah) น่าจะเป็นประเด็นที่สำคัญและน่าถกเถียงในวงวิชาการเมืองไทยเป็นอย่างยิ่ง เนื่องจากแนวทางหลักเจตนารมณ์ฯ ให้ความสำคัญไปสู่การถกเถียงทางด้านปรัชญา คุณธรรมจริยธรรม การแสวงหาฉันทมติร่วมกัน และยอมรับในความหลากหลายของคุณค่าที่มีที่มาต่างกัน อันถือเป็นพื้นฐานของกฎหมายและหลักปฎิบัติในสังคมของทุกสังคม</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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