Calenda - Tourisme et animaux

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Revue internationale interdisciplinaire du tourisme</p> <p class="origd altertitle">ViaTourism Review. International Interdisciplinary Review of Tourism </p> </div> <div class="mapuce2">*  *  *</div> <p id="pubdate"> Publi茅 le mercredi 12 mars 2025 </p> <div id="texte"> <div id="resume"> <p class="intitule">R茅sum茅</p> <div class="tabMenu"><a href="#resume-1243532-fr" hreflang="fr" class="active">Fran莽ais</a> <a href="#resume-1243532-en" hreflang="en">English</a> </div> <div id="resume-1243532-fr" class="tabContent" lang="fr" xml:lang="fr"> <p class="MsoNormal" style="text-align: left;">Via Tourism Review invite à répondre au nouvel appel à contributions sur la relation entre tourisme et animaux.</p> </div> <div id="resume-1243532-en" class="tabContent hidden" lang="en" xml:lang="en"> <p style="text-align: left;">Via Tourism Review is inviting submissions to the new call for papers on the topic of the relationship between tourism and animals.</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div class="tabMenu"><a href="#annonce-1243532-fr" hreflang="fr" class="active">Fran莽ais</a> <a href="#annonce-1243532-en" hreflang="en">English</a> </div> <div id="annonce-1243532-fr" class="tabContent" lang="fr" xml:lang="fr"> <h1 class="texte">Argumentaire</h1> <p class="texte" style="text-align: left;">Le tourisme peut sembler marqué par un biais spéciste, ne comptabilisant et ne comptant parmi les voyageurs que les humains, alors que les animaux sont omniprésents dans le tourisme, sous les différents rôles du <em>host and guest</em>. Le tourisme, en effet, n’est pas une affaire exclusivement humaine. D’un côté, de nombreux animaux de compagnie voyagent avec les touristes, et sont d’ailleurs soumis à diverses formalités touristiques (billet, carnet de vaccination). De l’autre, les animaux sont un motif du voyage (tourisme animalier, safaris, wildlife tourism), et plus largement une part importante de l’expérience touristique, du<em> tourist gaze</em> au <em>tourist taste </em>et aux goûts et dégoûts auxquels ils donnent lieu. Ce lien entre tourisme et animaux n’est pas marginal. Il concerne l’ensemble des destinations, et constitue tant un enjeu économique que de découverte du monde. En outre, le tourisme semble ouvrir un espace-temps propice au déploiement de nouvelles relations avec les animaux, liés notamment aux enjeux environnementaux et, plus spécifiquement, à l’émergence d’une nouvelle éthique animale qui vient parfois brouiller la distinction humain/animal.</p> <p class="texte" style="text-align: left;">Cet appel vise donc à comprendre la façon dont les animaux réinterrogent le tourisme non seulement du point de vue des expériences touristiques, mais aussi des éthiques du tourisme et de ses évolutions. En considérant les animaux non plus seulement comme objets d’intérêt, mais comme êtres vivants, nous proposons d’interroger la posture du touriste et la responsabilité du tourisme à l’heure où le monde vivant connait des menaces multidimensionnelles, aboutissant à une 6e extinction des espèces, en termes de diversité. En effet, le vivant est soumis à de nombreuses reconfigurations, du fait des changements climatiques, de la transformation des milieux et de l’expulsion d’une part du vivant, de l’exploitation du monde animal et du trafic d’espèces, de l’industrialisation de la production de nourriture d’origine animale (Porcher, 2014). Cette 6e extinction est concomitante d’une redistribution du rapport entre espèces domestiques et sauvages, la biomasse des vertébrés étant largement composée des animaux domestiques et de compagnie, les animaux dits sauvages devenant alors l’objet d’un <em>last chance tourism</em></p> <p style="text-align: left;">Cet appel est ouvert à des contributions s’inscrivant dans un ou plusieurs des axes et questionnements suivants :</p> <h3>Aménagement et thématisation des destinations</h3> <p style="text-align: left;">L’animal a d’abord été un enjeu d’aménagement consistant soit à contrôler la prolifération d’espèces jugées néfastes à tourisme (moustiques, pigeons, etc.), soit, à l’inverse, à préserver d’autres espèces par divers dispositifs (parcs nationaux, zonage, etc.), ou même à s’opposer à des projets d’aménagement touristique, au nom de la préservation de certaines espèces de leurs milieux.</p> <p style="text-align: left;">Dans d’autres cas, les animaux sont directement mobilisés et embarqués dans la mise en tourisme et la promotion des destinations. En effet, l’animal a été une dimension importante des imaginaires touristiques et de l’exotisation du monde, et certains animaux continuent d’apparaître comme emblème ou motif majeur du positionnement international de certaines destinations (mais aussi de tour-opérateurs, groupes hôteliers, compagnies aériennes, bref de toute entreprise engagée dans la mise en tourisme du monde).</p> <p style="text-align: left;">Plus concrètement encore, des stratégies touristiques ciblent des consommateurs à fort pouvoir d’achat, en promouvant la pêche, le safari ou la chasse, de la région des Lacs au Chili aux pays marqués par un safari animalier, ou des formes de tourisme itinérant associé aux animaux (chiens de traîneaux, ânes bâtés, chevaux, etc.).</p> <p style="text-align: left;">De l’animal ressource à l’animal parasite, cet axe entend interroger la place de l’animal dans des projets d’aménagement et de mise en tourisme en étant attentif aux évolutions et à la pluralité des postures adoptés dans le management des destinations.</p> <h3>Pratiques touristiques dans leur lien à l’animal</h3> <p style="text-align: left;">Les touristes interagissent avec les animaux de différentes façons, en les observant, en les touchant, en les chassant, en participant à leur soin, en les consommant. Ces interactions sont souvent organisées dans des lieux spécifiques (parcs nationaux ou régionaux, zoos, parcs animaliers, fermes), qui organisent l’exposition des animaux ou les activités liées aux animaux, selon diverses conceptions du rapport humains-animaux, pouvant être analysés, y compris dans leur historicité, comme des dispositifs (Estebanez, 2010).</p> <p style="text-align: left;">De la chasse d’animaux africains en plein Texas au déploiement d’un « volontourisme » qui semble de plus en plus tourné vers la question animale, l’éventail des pratiques touristiques en lien à l’animal est large. Si les touristes s’y positionnent de manière différenciée, les mêmes animaux, eux, sont souvent concernés par l’ensemble des pratiques, de la prédation à la protection. Le rapport à l’animal se manifeste aussi dans le lien avec les animaux amenés en voyage, ou dans le travail auprès et avec les animaux, en situation touristique.</p> <p style="text-align: left;">Enfin, le tourisme en lien avec les animaux peut apparaître comme une des modalités d’expression d’une crise du rapport au vivant, mais aussi des modalités de son dépassement, en considérant le tourisme comme une relation non pas à l’animalité en général, mais à des singularités animales, dans le sillage indiqué par Donna Haraway (2019).</p> <p style="text-align: left;">Cet axe est à nourrir de contributions permettant de rendre compte de cette diversité (diachronique et synchronique) de pratiques et de dispositifs, et des conflits générés.</p> <h3>Humains et animaux : des différenciations à rediscuter à l’aune du tourisme ?</h3> <p style="text-align: left;">Les liens entre tourisme et animalité amènent aussi à rediscuter des frontières spécistes, entre animalisation des touristes dans certains discours et traitement de l’animal comme passager (ticket, documents d’identité et sanitaires) et consommateur.</p> <p style="text-align: left;">Les sujets de l’expérience touristique peuvent aussi intégrer les animaux domestiques qui partent également en vacances, même si ce lien est peu étudié par les tourism studies (Carr, 2017). Les animaux peuvent devenir prescripteurs de choix de séjour, en lien avec des activités spécifiques aux animaux et leur propre développement. Toutefois, l’accueil des animaux domestiques est souvent limité (Carr, Cohen, 2009), tandis que certains services touristiques, comme les meublés touristiques, peuvent intégrer la présence d’animaux domestiques, positionnant une attitude « pet-friendly » comme élément distinctif de l’offre touristique (Yu <em>et al.</em>, 2020).</p> <p style="text-align: left;">Par ailleurs, le tourisme animalier peut s’inscrire dans des enjeux de développement local, de financement de projets de conservation et de retombées locales pour les populations locales, questionnant le partage entre bénéficiaires, laissés-pour-compte et victimes de ces formes touristiques, entre humains et non-humains (Michel, 2015). Le rapport entre tourisme et animaux a également une dimension éthique et politique, pouvant être qualifié de juste ou injuste (Fennell, Sheppard, 2020), dès lors qu’est questionnée la possibilité de doter les animaux en situation touristique de droits, ou en les considérant comme patients ou agents moraux, du point de vue de leurs souffrances. Le tourisme devient alors un champ de la guerre de la compassion (Derrida, 2006).</p> <p style="text-align: left;">Peut-on considérer un agir animal en situation touristique, en les pensant comme des figures en résistance (Fahim, 2022) ? Quelle conception du rapport humain-animal émerge alors de ces situations touristiques ? Cet axe interroge le tourisme en tant qu’il permet de repenser les frontières de l’animalités sur divers plans (juridique, éthique, moral, affectif, politique).</p> <h3>La valorisation de l’animal comme patrimoine</h3> <p style="text-align: left;">Très présent dans le tourisme, l’animal est aussi au c&oelig;ur de nombreuses politiques de patrimonialisation, concernant l’équitation, l’élevage, des fêtes, ou des pratiques rituelles ou culinaires. Se manifestant à la fois dans le bâti, le vivant et l’immatériel, situé entre nature et culture, l’animal concerne l’ensemble des catégories patrimoniales contemporaines. Dans le cadre du Patrimoine Culturel Immatériel de l’UNESCO, l’animal semble avoir une place de choix : les pratiques relatives à cet animal semblent en effet particulièrement efficaces pour l’expression et la performance d’une singularité culturelle, notamment à des fins touristiques.</p> <p style="text-align: left;">Toutefois, cette valorisation patrimoniale des animaux n’est pas épargnée par l’émergence d’une nouvelle éthique animale qui pointe souvent comme problématique l’utilisation des animaux. Aussi, autour d’une même proclamation d’un amour et, même, d’une volonté de protéger l’animal, les mises en patrimoine et en tourisme des animaux se développent sous fond d’un débat qui reprend les contours de celui qui oppose depuis plusieurs décennies préservationnistes et conservationnistes, et que les contributions de cet axe pourront éclairer.</p> <h3>Méthodes et croisements</h3> <p style="text-align: left;">Enfin, ce croisement entre tourisme et animaux interroge aussi les méthodes d’enquêtes sur le tourisme, qui peuvent s’ouvrir aux apports des sciences de l’environnement ou de la nature, ou prendre le parti des animaux, notamment via des approches non anthropocentrées (Dashper, 2018) ou fictionnelles, en élargissant et en ouvrant la voie à l’agir animal (Estebanez, Gouaubault, Michalon, 2012), co-créateur de l’expérience touristique (Bertella, 2014) jusqu’au risque d’une subjectivation animale.</p> <p style="text-align: left;">Des contributions situées au croisement de ces différentes approches, et que la question de l’animalité dans le tourisme sollicite d’une manière nouvelle, seront donc particulièrement bienvenues dans ce numéro.</p> <h1>Modalités de soumission</h1> <p style="text-align: left;">Les propositions peuvent être soumises sous la forme de résumé n’excédant pas les 500 mots et peuvent être soumises par email aux adresses : <strong>thomas.apchain@univ-angers.fr</strong> et <strong>sebastien.jacquot@univ-paris1.fr</strong> et en copie à <strong>viatourismreview@univ-paris1.fr</strong>,</p> <h3>avant le 30 mars 2025.</h3> <ul> <li>Elles peuvent être rédigées en français, anglais, allemand, espagnol, catalan, portugais ou italien.</li> <li>Pour les propositions de résumés retenus, la transmission de l’article complet (40 000 caractères maximum) est prévue pour le <strong>30 juin 2025</strong>.</li> </ul> <h1>Appel coordonné par</h1> <ul> <li>Thomas Apchain, Anthropologue – Enseignant-Chercheur à l’ESTHUA Université d’Angers, Laboratoire ESO Espaces et Société.</li> <li>Sébastien Jacquot, Géographe - Enseignant-chercheur Université Paris 1 Panthéon Sorbonne - EA EIREST.</li> </ul> </div> <div id="annonce-1243532-en" class="tabContent hidden" lang="en" xml:lang="en"> <h1>Argument</h1> <p style="text-align: left;">Tourism may seem characterised by a speciesist bias, only counting and accounting for humans among travellers, while animals are omnipresent in tourism, under the different roles than those of hosts and guests. Tourism, in fact, is not an exclusively human affair. On the one hand, many pets travel with tourists, and are also subject to various tourist regulations (ticket, vaccination record). On the other hand, animals are a reason for travel (animal tourism, safaris, wildlife tourism), and more broadly an important part of the tourist experience, from the tourist gaze to the tourist taste, and the likes and dislikes to which they contribute. This link between tourism and animals is not marginal. It concerns all destinations, and constitutes both an economic issue, and a discovery of the world. In addition, tourism seems to open up a space-time conducive to the development of new relationships with animals, linked in particular to environmental issues and, more specifically, to the emergence of a new animal ethic that sometimes blurs the human/animal distinction.</p> <p style="text-align: left;">This call aims to understand how animals re-examine tourism not only from the point of view of tourist experiences, but also of the ethics of tourism and its development. By considering animals not only as objects of interest, but as living beings, we propose to question the role of the tourist and the responsibility of tourism at a time when the living world is experiencing multidimensional threats, leading to a 6th mass extinction of species in terms of diversity. Indeed, the living are subject to numerous reconfigurations, due to climate change, the changes in environment and ecosystems and the expulsion of a part of the living, the exploitation of the animal world and trafficking of species, industrialisation of the production of food of animal origin (Porcher, 2014). This 6th extinction is concomitant with a redistribution of ratio between domestic and wild species, the biomass of vertebrates being largely composed of domestic and companion animals, with so-called wild animals becoming the object of last chance tourism.</p> <p style="text-align: left;">This call is open to contributions that fall within one or more of the following issues and questions :</p> <h3>Development and theming of destinations</h3> <p style="text-align: left;">Animals were first a development issue consisting either of controlling the proliferation of species considered harmful to tourism (mosquitoes, pigeons, etc.), or, conversely, of preserving species through various measures (national parks, zoning, etc.) - or even of opposing tourist development projects in the name of preserving certain species in their environments.</p> <p style="text-align: left;">In other cases, animals are directly mobilised and involved in the development of tourism and promotion of destinations. Indeed, animals have been an important dimension of tourist imaginaries and the exoticisation of the world, and certain animals continue to appear as emblems or major motifs in the international positioning of certain destinations (but also of tour operators, hotel groups, airlines - in short, of any company involved in the development of tourism in the world).</p> <p style="text-align: left;">More practically, tourism strategies target consumers with high purchasing power by promoting fishing, safari or hunting, from the Lakes region in Chile to countries famous for animal safari, or forms of itinerant tourism associated with animals (sled dogs, pack donkeys, horses, etc.). From the resource animal to the parasitic animal, this section intends to interrogate the role of animals in the development and staging of tourism projects, focusing on the plurality of approaches in destination management.</p> <h3>Tourist practices and their relationship with animals</h3> <p style="text-align: left;">Tourists interact with animals in different ways, by observing them, touching them, hunting them, participating in their care, and consuming them. These interactions are often organised in specific places (national or regional parks, zoos, animal parks, farms), which facilitate the exhibition of animals or activities related to animals, in line with various conceptions of the human-animal relationship which can be analysed, both in their historicity as well as different devices (dispositive) (Estebanez, 2010).</p> <p style="text-align: left;">From the hunting of African animals in the middle of Texas to the rise of a "voluntourism" that seems increasingly focused on the question of animal, the range of tourist practices related to animals is wide. Depending on the way the tourists position themselves, the same animals are often involved in all of the practices, from predation to protection. The relationship with animals is also seen in the connection with animals brought on trips, or in working with and near animals, in a tourism setting.</p> <p style="text-align: left;">Finally, the link between tourism and animals can be understood as one of the ways of highlighting a crisis in the relationships of living things, but also finding ways of overcoming it, by considering tourism as a relationship not with animals in general, but with animals in their singularities, as explored by Donna Haraway (2019).</p> <p style="text-align: left;">This section should see contributions that allow us to account for this diversity (diachronic and synchronic) of practices and devices, and the conflicts generated.</p> <h3>Humans and animals : differentiations to be explored in the context of tourism ?</h3> <p style="text-align: left;">The links between tourism and animality also lead to revisiting the speciest boundaries, between the animalisation of tourists in certain discourses, and the treatment of animals as passengers (tickets, identity and health documents) and consumers.</p> <p style="text-align: left;">The subject of tourist experience can also include domestic animals that go on vacation, even if this link is little studied by tourism studies (Carr, 2017). Animals can become the key influence in choice of stay, in connection to activities specific to animals and their own development. However, the hosting of domestic animals is often limited (Carr, Cohen, 2009), though certain tourist services, such as furnished tourist accommodation, can integrate the presence of domestic animals, positioning a "pet-friendly" attitude as a distinctive element of the tourist offer (Yu et al., 2020).</p> <p style="text-align: left;">Furthermore, animal tourism can be part of issues related to local development, financing conservation projects, and local benefits for local populations, questioning sharing between beneficiaries, those left behind and victims of these forms of tourism, between humans and non-humans (Michel, 2015). The relationship between tourism and animals also has an ethical and political dimension, which can be described as fair or unfair (Fennell, Sheppard, 2020), particularly when the possibility of attributing rights to animals in touristic settings is questioned, or by considering them as moral agents with regards to their suffering. Tourism then becomes a battlefield in the war of compassion (Derrida, 2006). Can we consider animal action in a tourist context, by thinking of them as figures of resistance (Fahim, 2022) ? What conception of the human-animal relationship then emerges from these tourist situations ? This section questions tourism and the way it allows us to rethink the boundaries of animality on various levels (legal, ethical, moral, emotional, political).</p> <h3>Promotion of animals as heritage</h3> <p style="text-align: left;">While very present in tourism, animals are also at the heart of many heritage policies, such as horse riding, breeding, festivals, or ritual or culinary practices. Manifesting themselves in buildings, living things and immaterial things, situated between nature and culture, animals concern all contemporary heritage categories. In the context of UNESCO's Intangible Cultural Heritage, animals seem to have a special place : practices relating to animals seem particularly effective for the expression and performance of cultural identity, particularly for tourism purposes.</p> <p style="text-align: left;">However, this promotion of animal heritage is not spared of the emergence of a new animal ethic that often highlights the use of animals as problematic. Also, around the same proclamation of love and even a desire to protect animals, the heritage and tourism involving animals is developing against the backdrop of a debate which takes on the contours of that which has opposed preservationists and conservationists for several decades, and which the contributions of this section will be able to shed light on.<br>Methods and intersections</p> <p style="text-align: left;">Finally, this intersection between tourism and animals also questions the methods of surveying tourism, which can open up to the contributions of environmental or natural sciences, or take the side of animals, in particular via non-anthropocentric (Dashper, 2018) or fictional approaches, by broadening and opening the way to animal action (Estebanez, Gouaubault, Michalon, 2012), co-creation of the tourist experience (Bertella, 2014) to the idea of animal subjectivation.</p> <p style="text-align: left;">Contributions sitting at the intersection of these different approaches, and which question the notion of animality in tourism in a new way, will therefore be particularly welcome in this issue.</p> <h1>Terms and formats of contributions</h1> <p style="text-align: left;">Abstracts should not exceed 500 words and can be submitted by email to the following addresses: <strong>thomas.apchain@univ-angers.fr</strong> and <strong>sebastien.jacquot@univ-paris1.fr</strong> copy to <strong>viatourismreview@univ-paris1.fr</strong>;</p> <h3>by March 30th 2025.</h3> <ul> <li>They can be written in French, English, German, Spanish, Catalan, Portuguese or Italian.</li> <li>For accepted abstract proposals, the full paper (40,000 characters maximum) deadline is <strong>June 30th 2025</strong>.</li> </ul> <h1>Call coordinated by</h1> <p style="text-align: left;">Thomas Apchain, Anthropologist - Lecturer-Researcher at ESTHUA University of Angers, ESO Spaces and Society Laboratory.<br>Sébastien Jacquot, Geographer - Lecturer-Researcher at University Paris 1 Panthéon Sorbonne - EA EIREST.</p> </div> </div> <div id="categories" class="cat"> <p class="intitule">Cat茅gories</p> <ul> <li><a href="search?primary=fsubject&fsubject=218">G茅ographie</a> (Cat茅gorie principale)</li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=213">Ethnologie, anthropologie</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=236">脡conomie</a> > <a href="search?primary=fsubject&fsubject=237">D茅veloppement 茅conomique</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=218">G茅ographie</a> > <a href="search?primary=fsubject&fsubject=226">Espace, soci茅t茅 et territoire</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=218">G茅ographie</a> > <a href="search?primary=fsubject&fsubject=219">G茅ographie appliqu茅e et am茅nagement</a></li> </ul> </div> <div id="eventformats"><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>dimanche 30 mars 2025</li> <li>lundi 30 juin 2025</li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-cl茅s</p> <ul> <li>tourisme animalier, 茅thique animale, patrimonialisation, exp茅rience touristique</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>S茅bastien Jacquot<br/><em>courriel :</em> sebastien [dot] jacquot [at] univ-paris1 [dot] fr<br/></li> <li>Thomas Apchain<br/><em>courriel :</em> thomas [dot] apchain [at] univ-angers [dot] fr<br/></li> </ul> </div> <div id="refurl"> <p class="intitule">URLS de r茅f茅rence</p> <ul> <li><a href="https://journals.openedition.org/viatourism/11723"></a></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Gianluigi Di Giangirolamo<br/><em>courriel :</em> gianluigi [dot] digiangirolamo [at] univ-paris1 [dot] fr</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise 脿 disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>芦 Tourisme et animaux 禄, <span class="category">Appel 脿 contribution</span>, <em>Calenda</em>, Publi茅 le mercredi 12 mars 2025, <a class="url" href="https://doi.org/10.58079/13gd5">https://doi.org/10.58079/13gd5</a></p> </div> </div> </div> </div> <div id="news" class="column last"> <div id="imprimable"> <a id="impression" onclick="javascript:window.open('1243532?formatage=print', '', 'menubar=yes,toolbar=no,scrollbars=yes,width=800,height=600');return false;" href="1243532?formatage=print">Imprimer</a> <a id="signaler" 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