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window.loswp.previewableAttachments = [{"id":49159209,"identifier":"Attachment_49159209","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":28746861,"created_at":"2016-09-27T09:49:34.628-07:00","from_world_paper_id":null,"updated_at":"2025-01-12T05:28:10.898-08:00","_data":{"event_date":null,"ai_abstract":"This guest editors' preface introduces a special issue focused on the theme of Naturphilosophie in Schelling and its implications within German idealism and romanticism. The articles reviewed engage with complex topics such as intellectual intuition, the nature of time, the significance of plants in understanding life, and the processes of individuation. Each contribution sheds light on Schelling's philosophical innovations, critiques of preceding thinkers, and the broader context of romantic philosophy.","journal_name":"Comparative and Continental Philosophy ","publication_date":"2016,9,","conference_end_date":null,"conference_start_date":null},"document_type":"other","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"Schelling and Naturphilosophie: Comparative and Continental Philosophy Guest Editors' Preface","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [6238342,280655]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":49159209,"attachmentType":"pdf"}"><img alt="First page of “Schelling and Naturphilosophie: Comparative and Continental Philosophy Guest Editors' Preface”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/49159209/mini_magick20190201-17887-uqqart.png?1549043849" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Schelling and Naturphilosophie: Comparative and Continental Philosophy Guest Editors' Preface</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="6238342" href="https://memphis.academia.edu/JamesBahoh"><img alt="Profile image of James Bahoh" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/6238342/3122131/30458158/s65_james.bahoh.jpg" />James Bahoh</a><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="280655" href="https://villanova.academia.edu/DaveMesing"><img alt="Profile image of Dave Mesing" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/280655/68959/6645794/s65_dave.mesing.jpg" />Dave Mesing</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2016</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">4 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 28746861; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--detail ds2-5-body-md">AI-generated Abstract</p><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">This guest editors' preface introduces a special issue focused on the theme of Naturphilosophie in Schelling and its implications within German idealism and romanticism. The articles reviewed engage with complex topics such as intellectual intuition, the nature of time, the significance of plants in understanding life, and the processes of individuation. Each contribution sheds light on Schelling's philosophical innovations, critiques of preceding thinkers, and the broader context of romantic philosophy.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":49159209,"attachmentType":"pdf","workUrl":"https://www.academia.edu/28746861/Schelling_and_Naturphilosophie_Comparative_and_Continental_Philosophy_Guest_Editors_Preface"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":49159209,"attachmentType":"pdf","workUrl":"https://www.academia.edu/28746861/Schelling_and_Naturphilosophie_Comparative_and_Continental_Philosophy_Guest_Editors_Preface"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="28746861" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Oxford University Press, 2020)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2875267" href="https://royalholloway.academia.edu/GAnthonyBruno">G. Anthony Bruno</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Scholars agree that Schelling’s critique of Hegel consists in charging reason with an inability to account for its own possibility. This is not an attack on reason’s project of constructing a logical system, but rather on the pretense of doing so with complete justification and so without presuppositions, as if it were obvious why there is a logical system or why there is anything meaningful at all. Scholars accordingly cite the question ‘why is there something rather than nothing’ as emblematic of Schelling’s critique and the source of his claim against Hegel that reason is bounded by something other than itself. But what sort of claim is this? For what sort of argument could it be the conclusion? On these questions, the literature is lacking. I propose that the question ‘why something’ motivates Schelling to give a transcendental argument to the effect that past and future are a priori conditions of the possibility of reason. As I reconstruct it from the Weltalter, this argument construes the past as the pre-rational decision to construct a logical system, while the future represents the purpose that guides the construction of the same. Schelling’s claim against Hegel that reason is bounded by something other is thus the discovery of inescapable presuppositions that condition the possibility of reason as such.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Facticity of Time: Conceiving Schelling's Idealism of Ages (Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press, 2020)","attachmentId":64536016,"attachmentType":"pdf","work_url":"https://www.academia.edu/8611974/The_Facticity_of_Time_Conceiving_Schellings_Idealism_of_Ages_Schelling_s_Philosophy_Freedom_Nature_and_Systematicity_Oxford_University_Press_2020_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/8611974/The_Facticity_of_Time_Conceiving_Schellings_Idealism_of_Ages_Schelling_s_Philosophy_Freedom_Nature_and_Systematicity_Oxford_University_Press_2020_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="95473093" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/95473093/Schellings_Ages_of_the_World_The_Beginning_of_the_Beginning">Schelling's Ages of the World: The Beginning of the Beginning</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="254353360" href="https://independent.academia.edu/AndrewJussaume">Andrew Jussaume</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2017</p><p class="ds-related-work--abstract ds2-5-body-sm">Dissertation supervised by Dr. James Swindal This dissertation traces the development of Schelling's philosophy of time as it appears in the Ages of the World, a work which Schelling himself never completed but which he clearly intended as his magnum opus. My project focuses on Schelling's claim that time is the absolute, a claim which grew out of his Naturphilosophie and which later served as the basis for his fruitful interactions with Kierkegaard in Berlin. In the dissertation, I defend the thesis that Schelling's concept of "beginnings" paves the way for an "organic" understanding of time which articulates the latter as a living, breathing entity. In short, my work attempts to prove that Schelling does not conceive of time as a horizon of being, or as a category of consciousness, but as the ultimate basis from which living things grow and evolve. As I write in the introduction to my project, time, for him does not simply "pass by;" instead, it "ripens," and "bears fruit." Similarly, living things v are not merely in time, but time is in them insofar as living things produce time just as much as they are produced by it. Supporting this thesis is my investigation into Schelling's concept of "ground" [Grund], which regards time as a contradiction-producing a priori. Time begins with the free decision of the subject; however, this free decision is grounded, paradoxically, in the subject's confrontation with its own fate. "Ground," then, has the character of irreducible indeterminacy, giving time the character of "unprethinkability" [Unvordenklichkeit]. In the opening lines of the Ages of the World, Schelling argues that "only the past can be known." However, as I demonstrate, Schelling's insights on "ground," in addition to fragmentary nature of his essay, prove otherwise. Instead, what we discover in the Ages of the World is the unfolding of the insight that even the origin of history remains obscure to us, and that this obscurity is endemic to all "beginnings" in time, past, present, and future. vi vii</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Schelling's Ages of the World: The Beginning of the Beginning","attachmentId":97646489,"attachmentType":"pdf","work_url":"https://www.academia.edu/95473093/Schellings_Ages_of_the_World_The_Beginning_of_the_Beginning","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/95473093/Schellings_Ages_of_the_World_The_Beginning_of_the_Beginning"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="251969" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/251969/Creating_the_Past_Schelling_s_Ages_of_the_World_with_Judith_Norman_2010_">Creating the Past: Schelling’s Ages of the World (with Judith Norman) (2010)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="55856" href="https://utsa.academia.edu/AlistairWelchman">Alistair Welchman</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="64272" href="https://trinity.academia.edu/JudithNorman">Judith Norman</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Journal of the Philosophy of History, 2010</p><p class="ds-related-work--abstract ds2-5-body-sm">F.W.J. Schelling’s Ages of the World has just begun to receive the critical attention it deserves as a contribution to the philosophy of history. Its most significant philosophical move is to pose the question of the origin of the past itself, asking what “caused” the past. Schelling treats the past not as a past present (something that used to be a ‘now’ but no longer is) – but rather as an eternal past, a different dimension of time altogether, and one that was never a present ‘now’. For Schelling, the past functions as the transcendental ground of the present, the true ‘a priori’. Schelling’s account of the creation of this past takes the form of a theogeny: in order to exist, God needed to separate the past from the present. By grounding the creation of the past in a free decision of God, Schelling tries to conceptualize temporality so as to preserve the sort of radical contingency and authentic freedom that he considers essential features of history. In so doing, he opens up a way of viewing time that avoids the pitfalls of the Hegelian dialectic and anticipates some of the 20th century developments in phenomenology.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Creating the Past: Schelling’s Ages of the World (with Judith Norman) (2010)","attachmentId":1036088,"attachmentType":"pdf","work_url":"https://www.academia.edu/251969/Creating_the_Past_Schelling_s_Ages_of_the_World_with_Judith_Norman_2010_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/251969/Creating_the_Past_Schelling_s_Ages_of_the_World_with_Judith_Norman_2010_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="48149749" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/48149749/The_Problem_of_Schelling_as_a_Transition_Thinker">The Problem of Schelling as a Transition Thinker</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1514022" href="https://pup.academia.edu/virgiliorivas">Virgilio Rivas</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kritike: An Online Journal of Philosophy</p><p class="ds-related-work--abstract ds2-5-body-sm">In the literature of German Idealism, the agreement on Schelling as an intermediate thinker between Kant and Hegel is a wellguarded scholarship. This essay will recast this agreement within the contemporary reception of Schelling, notably by Slavoj Žižek. But despite Žižek's important contribution to Schelling studies, his Hegelian reading of Schelling via psychoanalysis does little to resolve the problem of whether Schelling is a transition thinker or systematizer in his own right. In recent years, this problem is renewed by focusing on Schelling's significant leverage over his major rivals in terms of the centrality of Nature in his works. Iain Hamilton Grant's Philosophies of Nature After Schelling is by far the most crucial undertaking in this respect, enabling recent scholarship to reexamine Schelling's naturephilosophy in light of our current ecological predicament. But a key element is absent in Grant's naturalistic treatment. This element is the aesthetic which occupies a central role in Schelling's Naturphilosophie.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Problem of Schelling as a Transition Thinker","attachmentId":66911451,"attachmentType":"pdf","work_url":"https://www.academia.edu/48149749/The_Problem_of_Schelling_as_a_Transition_Thinker","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/48149749/The_Problem_of_Schelling_as_a_Transition_Thinker"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="65007304" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/65007304/The_Conspiracy_of_Life_Meditations_on_Schelling_and_His_Time">The Conspiracy of Life: Meditations on Schelling and His Time</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="31560747" href="https://independent.academia.edu/JasonWirth">Jason M Wirth</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Continental Philosophy Review, 2006</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Conspiracy of Life: Meditations on Schelling and His Time","attachmentId":76780081,"attachmentType":"pdf","work_url":"https://www.academia.edu/65007304/The_Conspiracy_of_Life_Meditations_on_Schelling_and_His_Time","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/65007304/The_Conspiracy_of_Life_Meditations_on_Schelling_and_His_Time"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="7015832" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/7015832/_As_From_a_State_of_Death_Schellings_Idealism_as_Mortalism_Comparative_and_Continental_Philosophy_2016_">‘As From a State of Death’: Schelling's Idealism as Mortalism (Comparative and Continental Philosophy, 2016)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2875267" href="https://royalholloway.academia.edu/GAnthonyBruno">G. Anthony Bruno</a></div><p class="ds-related-work--abstract ds2-5-body-sm">If we understand a philosophical problem as “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it” (Jonas 2001, 9), we should expect no greater problem for Spinozism and German idealism than the human corpse. That the living die is a problem for a view on which it is a “figment of the human imagination” that the organic and inorganic differ in kind, on which death introduces no qualitative change because bodies are simply recombinable arrangements of nature. That the living die is a problem for a view on which the absolute is an infinite and eternal purposive activity. Transition into death is intelligible on Spinoza’s view only if he can show how distinctly living being can be extinguished and on the German idealists’ view only if they can show how distinctly living being can be extinguished. If the idealists are correct to cast Spinozistic matter as determined (efficiently and ad infinitum), inert (moving or at rest unless impinged) and dead (organized, but not self-organizing), the exception to Spinoza’s rule is mortal matter—but this is exactly the exception to their rule that matter is active, dynamic, and living. Both rules grapple with the same problem: as a Spinozist, I must explain how, in dying, what I lose is life; as an idealist, I must explain how, in death, life is what is lost. In “Philosophical Letters on Dogmatism and Criticism” (1795/6), Schelling charges Spinozism and idealism with the task of deriving the unity of the a priori conditions of experience from an unconditioned condition or first principle (Schelling 1980, 327). Their common goal is to realize their respective principles as systems of such conditions at play in judgment, i.e., to cognize the unity of a first principle and the totality of judgeable phenomena. The phenomenon posing the deepest obstacle to this unity is the corpse: now dead and once living, its feet lie in two different worlds for which derivational completeness demands a common ground. In light of this problem, it becomes crucial to see that German idealism constitutes what I call immortalism, the view that a systematic conception of purposiveness or life serves as the unconditioned condition of the possibility of experience. By construing the self-organization of the I (Fichte), the self-generation of the Absolute (middle Schelling) or the self-development of the Concept (Hegel) as experience’s unconditioned condition or transcendental ground, idealism aims to deduce derivative conditions of experience, including its cessation. A vindication of this view entails that death is unconditionally conditioned by life thus construed and so has no explanatory role to play in accounting for the possibility of experience. But the opposite results if idealism cannot overcome the problem of the corpse, for then death is not grounded on life, but rather puts the normative enterprise of experience into question. If so, idealism faces the prospect that what I call mortalism is true, that is, that a systematic conception of mortality or death serves as the unconditioned condition of the possibility of experience. We would expect a post-idealist like Heidegger to invert the Socratic view that philosophy prepares us for death. But, against standard accounts of German idealism, particularly of the grounding role it assigns to life, I argue that, in both his early and later phases, Schelling precedes Heidegger by holding that a systematic conception of death prepares us for philosophy. On Schelling’s mortalist view, the idea of death represents the ideal of a philosophical system’s complete derivation, our striving for which individuates and unifies our finite rational activity. Only striving for this ideal endlessly—as a regulative ideal—can sustain critical philosophy. Thus, while German idealism under Fichte, Hegel and, for a brief period, Schelling himself absolutely privileges life, it is as an internal critic of this tradition that Schelling challenges its master concept. His critique of Fichte’s Jena Wissenschaftslehre—the seed for this challenge—initiates an account of how death puts us into question, that is, how what he calls ‘annihilation’ and ‘transition to not-being’ grounds experience. I reconstruct the development of Schelling’s mortalist argument for the unlivability of a system’s complete derivation, its desirability notwithstanding, by drawing on the “Letters” in §§1-2, the Philosophical Investigations into the Essence of Human Freedom (1809) in §3 and the Berlin lectures (1841/2) in §4. Anticipating my reconstruction, I note the claim he voices through the priest in Clara, or On Nature’s Connection to the Spirit World (1810) that no system can overcome the problem of the corpse: “[p]hilosophers may very well say: there is no death, nothing in itself fades away; here they assume an arbitrary explanation of death and dying. However, what we others call it still remains, nevertheless, and words can no more explain this than they can explain it away” (Schelling 2002, 30). Death is not to be explained by a philosophical system, but is to be conceived as the very ground of systematizing. We will see that, for Schelling, this means philosophy is never without its mortal presupposition.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"‘As From a State of Death’: Schelling's Idealism as Mortalism (Comparative and Continental Philosophy, 2016)","attachmentId":49157552,"attachmentType":"pdf","work_url":"https://www.academia.edu/7015832/_As_From_a_State_of_Death_Schellings_Idealism_as_Mortalism_Comparative_and_Continental_Philosophy_2016_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/7015832/_As_From_a_State_of_Death_Schellings_Idealism_as_Mortalism_Comparative_and_Continental_Philosophy_2016_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="8152352" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/8152352/The_Appearance_and_Disappearance_of_Intellectual_Intuition_in_Schellings_Philosophy_Analecta_Hermeneutica_2013_">The Appearance and Disappearance of Intellectual Intuition in Schelling's Philosophy (Analecta Hermeneutica, 2013)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2875267" href="https://royalholloway.academia.edu/GAnthonyBruno">G. Anthony Bruno</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate these formulations, a deeper internal challenge is to make sense of the appearance and disappearance of intellectual intuition in Schelling’s work. The term’s apotheosis is often attributed to the height of German idealism and especially to Schelling’s identity philosophy, outside which he subjects the term to a radical critique. The identity philosophy aims to cognize the absolute ground of the system of knowledge and the system of nature, for which cognition Schelling enlists intellectual intuition. While the identity philosophy falls between a Fichtean debut and a late attack on Hegel, it is difficult to determine its exact parameter. I propose that a necessary condition for doing so is to clarify the explanatory role of intellectual intuition—that is, the specific problem to which it is the intended solution—on which the identity philosophy depends. To this end, I will trace a nexus of problems that Schelling’s use of intellectual intuition is meant to solve. Doing so will not only help to delineate the identity philosophy, but show it to be continuous with Schelling’s earlier and later periods. In §1, I account for the nexus of the problems of grounding, freedom and meaning. These problems demand, respectively, a principle by which cognition forms a system rather than an aggregate, a principle by which a system of cognition is compatible with freedom rather than incompatible and a principle by which a system of freedom can show why there is meaning rather than none. In §2, I reconstruct Schelling’s argument in the identity philosophy for why intellectual intuition can resolve this nexus of problems and, in §3, his arguments during other periods of his thought for why it cannot. I conclude in §4 by suggesting why the identity philosophy is continuous with these periods. Beyond fulfilling the interpretive task of making sense of intellectual intuition in Schelling’s sprawling corpus, my aim is thus to contribute to a unified reading of the latter.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Appearance and Disappearance of Intellectual Intuition in Schelling's Philosophy (Analecta Hermeneutica, 2013)","attachmentId":37141536,"attachmentType":"pdf","work_url":"https://www.academia.edu/8152352/The_Appearance_and_Disappearance_of_Intellectual_Intuition_in_Schellings_Philosophy_Analecta_Hermeneutica_2013_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/8152352/The_Appearance_and_Disappearance_of_Intellectual_Intuition_in_Schellings_Philosophy_Analecta_Hermeneutica_2013_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="1334999" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1334999/Philosophy_of_History_as_the_History_of_Philosophy_in_Schellings_System_of_Transcendental_Idealism">Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="789527" href="https://holycross.academia.edu/JBernstein">Jeffrey Bernstein</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Schelling's System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-infl uenced work that gives little insight into Schelling's philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling's System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical engagement with the history of philosophy.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism","attachmentId":8267474,"attachmentType":"pdf","work_url":"https://www.academia.edu/1334999/Philosophy_of_History_as_the_History_of_Philosophy_in_Schellings_System_of_Transcendental_Idealism","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1334999/Philosophy_of_History_as_the_History_of_Philosophy_in_Schellings_System_of_Transcendental_Idealism"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="12142958" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/12142958/The_Aesthetic_Reconciliation_of_Self_and_World_in_Schelling_s_Counter_Enlightenment_Identit%C3%A4tssystem">The Aesthetic Reconciliation of Self and World in Schelling’s Counter-Enlightenment Identitätssystem</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="12709728" href="https://utoledo.academia.edu/EthanDeitrich">Ethan Deitrich</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This paper examines the dialectical heritage and historical significance of the birth of German idealism in F.W.J. Schelling’s System of Transcendental Idealism. By placing the System in dialogue with Immanuel Kant’s Critique of Pure Reason, I bring into focus the groundbreaking insights of the first emergence of Schelling’s Identitätssystem, or “identity philosophy.” Kant and Schelling both articulate systems of transcendental idealism, which serves as a valuable “controlled variable” to compare the authors’ motivations, and bring to light the monumental shift in the history of philosophy that occurs between the Critique, published in 1781, and the System, published in 1800. His rescue of mythology, elevation of aesthetics, and reclamation of the Self sets the stage for the often literary traditions of existentialism and phenomenology that followed in the history of European thought.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Aesthetic Reconciliation of Self and World in Schelling’s Counter-Enlightenment Identitätssystem","attachmentId":38240155,"attachmentType":"pdf","work_url":"https://www.academia.edu/12142958/The_Aesthetic_Reconciliation_of_Self_and_World_in_Schelling_s_Counter_Enlightenment_Identit%C3%A4tssystem","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/12142958/The_Aesthetic_Reconciliation_of_Self_and_World_in_Schelling_s_Counter_Enlightenment_Identit%C3%A4tssystem"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="114976781" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/114976781/Three_Early_Interpretations_of_Schellings_Philosophy_Tillich_Metzger_Rosenzweig">Three Early Interpretations of Schelling's Philosophy: Tillich, Metzger, Rosenzweig</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="42605108" href="https://independent.academia.edu/JanTh%C3%BCmmel">Jan Thümmel</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Young Philosophy 2023. Conference Proceedings, 2023</p><p class="ds-related-work--abstract ds2-5-body-sm">Thümmel, Jan: Three Early Interpretations of Schelling’s Philosophy: Tillich, Metzger, Rosenzweig. In: Young Philosophy 2023, Conference Proceedings, 75 – 85. This paper discusses the historical constellation in the first 20 years of the 20 th century concerning the interpretation of Schelling's philosophy. We will present the approach of F. Medicus, P. Tillich, F. Rosenzweig, H. Ehrenberg, and W. Metzger and we will compare them, point out their similarities and differences. A crucial common point is found in Kant's philosophy. Through the emphasis placed on the idea of development, we can reflect on the periodization of Schelling's philosophy presented by our authors. However, these periodizations are different by each named author. The result of our paper is to point out two interpretive traditions in Tillich's and Rosenzweig's works on Schelling, and to give a reason for the plurality of approaches to Schelling's philosophy.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Three Early Interpretations of Schelling's Philosophy: Tillich, Metzger, Rosenzweig","attachmentId":111627232,"attachmentType":"pdf","work_url":"https://www.academia.edu/114976781/Three_Early_Interpretations_of_Schellings_Philosophy_Tillich_Metzger_Rosenzweig","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/114976781/Three_Early_Interpretations_of_Schellings_Philosophy_Tillich_Metzger_Rosenzweig"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":49159209,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":49159209,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_49159209" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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