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class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;"><b>Address: </b>Cambridge, Cambridgeshire, United Kingdom<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="10720083">View All (21)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10720083" href="https://www.academia.edu/Documents/in/Gender_Studies"><div id="js-react-on-rails-context" style="display:none" 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id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>40</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>5</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Lucy Delap</h3></div><div class="js-work-strip profile--work_container" data-work-id="92627251"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/92627251/Avant_garde_Women_and_Women_s_Suffrage"><img alt="Research paper thumbnail of Avant-garde Women and Women’s Suffrage" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/92627251/Avant_garde_Women_and_Women_s_Suffrage">Avant-garde Women and Women’s Suffrage</a></div><div class="wp-workCard_item"><span>Suffrage Outside Suffragism</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, the early twentieth-century formulations of ‘feminism’ are explored, as an ident...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, the early twentieth-century formulations of ‘feminism’ are explored, as an identity developed in active defiance of ‘suffragism’. While some suffragists later came to identify as feminists, for a brief period feminism provided an intellectual and political space for a very different kind of Edwardian politics, heavily influenced by the modernist Anglo-American avant-garde.2 I consider the replacement of the ‘double affiliations’ of suffragism (suffrage-socialist, suffrage-liberal) with the single term ‘feminism’ amongst some Edwardian women in Britain, and what this meant for suffrage politics. Many of the ‘advanced’ or ‘vanguard’ women who came to describe themselves as feminists were motivated by their former experiences as suffragists. 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It was a common assumption in Victorian and Edwardian Britain that women were by nature unlikely to display genius. Nonetheless, “genius” proved a captivating and, on occasion, workable concept for late nineteenth- and early twentieth-century feminists. The significance of creative, prophetic, and “superbest” individuals fascinated many within the women’s movement, despite unpromising late Victorian scientific formulations of genius. This chapter examines the lives and writings of two feminist figures that theorized genius and attempted to enact it in their own lives. The British writer Edith Ellis and the South African Olive Schreiner were both born in the mid nineteenth century, but their writings stretch into the twentieth century. This chronological span serves to demonstrate the changing uses of “genius” in a rapidly changing sociocultural context. Though both Ellis and Schreiner were best known as novelists, this chapter will examine the correspondences, memoirs, lectures, and photographs produced by these two writers. Not only are these ephemera sources much less well known, but they also display very direct engagement with concepts of “genius.” These sources enable a closer examination of both change over time and the visual lexicon of genius than the much smaller numbers of novels that each wrote.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83081621"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83081621"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83081621; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83081621]").text(description); $(".js-view-count[data-work-id=83081621]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83081621; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83081621']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83081621, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83081621]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83081621,"title":"“Genius Must Do the Scullery Work of the World”: New Women, Feminists, and Genius, circa 1880–1920","translated_title":"","metadata":{"abstract":"Genius in its nineteenth-and twentieth-century formations has powerful connotations of elitism, and is likely to have boundaries that exclude the socially marginalized or disempowered. 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The etymological problem of searching for child sexual abuse in the historical archive is discussed, given that the term itself is a relatively recent one. Acknowledging that research tools will always be partial, it then focuses on the gaps and silences in the archive, most problematically in relation to the voices and experiences of victims and survivors themselves. Finally it discusses ethical issues relating to the naming or anonymising of those accused and convicted (as well as victims and survivors) in the writing up of research findings. The discussion focuses on two key periods-the 1920s and 1950s-and on education policy, including regulatory procedures for teachers in state and fee-paying schools.","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"History of Education","grobid_abstract_attachment_id":88556181},"translated_abstract":null,"internal_url":"https://www.academia.edu/83081574/Historical_child_sexual_abuse_in_England_and_Wales_the_role_of_historians","translated_internal_url":"","created_at":"2022-07-13T08:18:40.627-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10720083,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88556181,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88556181/thumbnails/1.jpg","file_name":"5-25-2016_Historical.pdf","download_url":"https://www.academia.edu/attachments/88556181/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Historical_child_sexual_abuse_in_England.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88556181/5-25-2016_Historical-libre.pdf?1657742715=\u0026response-content-disposition=attachment%3B+filename%3DHistorical_child_sexual_abuse_in_England.pdf\u0026Expires=1732410034\u0026Signature=BybEsBcifjQ4wyAoHCWRNGL03k2kf85PBHldzBndV4JXTSWs1dAeFbjigvVQ0O~ZKRupRirqxcFyZFElFhDAY5S1ZvukY229Hh5Ny1MQIAsjqK~WQ~cTcMocR3Cks2Ll4FG~AmPGi-v8Kr3Vl3Jc9zFiGq2Z8F8OESemLYK-tW09wPs7Vu0muYeP3CUjd2UhREHakMiwOYj3y4FVo0C8djZ-1sN4Oh5DBg8k3nnnKWVzXfvbxknixQJmsaFEy5DBQrhPKdbng0aL7s3COZauNu0l4jZESwShCC878eSwg~TrDy0yJvVZul04QYMiz2fYQUc2kKhli9FQwuwbs8hokw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Historical_child_sexual_abuse_in_England_and_Wales_the_role_of_historians","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":10720083,"first_name":"Lucy","middle_initials":null,"last_name":"Delap","page_name":"LucyDelap","domain_name":"cambridge","created_at":"2014-04-01T18:27:50.809-07:00","display_name":"Lucy Delap","url":"https://cambridge.academia.edu/LucyDelap"},"attachments":[{"id":88556181,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88556181/thumbnails/1.jpg","file_name":"5-25-2016_Historical.pdf","download_url":"https://www.academia.edu/attachments/88556181/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Historical_child_sexual_abuse_in_England.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88556181/5-25-2016_Historical-libre.pdf?1657742715=\u0026response-content-disposition=attachment%3B+filename%3DHistorical_child_sexual_abuse_in_England.pdf\u0026Expires=1732410034\u0026Signature=BybEsBcifjQ4wyAoHCWRNGL03k2kf85PBHldzBndV4JXTSWs1dAeFbjigvVQ0O~ZKRupRirqxcFyZFElFhDAY5S1ZvukY229Hh5Ny1MQIAsjqK~WQ~cTcMocR3Cks2Ll4FG~AmPGi-v8Kr3Vl3Jc9zFiGq2Z8F8OESemLYK-tW09wPs7Vu0muYeP3CUjd2UhREHakMiwOYj3y4FVo0C8djZ-1sN4Oh5DBg8k3nnnKWVzXfvbxknixQJmsaFEy5DBQrhPKdbng0aL7s3COZauNu0l4jZESwShCC878eSwg~TrDy0yJvVZul04QYMiz2fYQUc2kKhli9FQwuwbs8hokw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":15692,"name":"History Education","url":"https://www.academia.edu/Documents/in/History_Education"},{"id":30494,"name":"England","url":"https://www.academia.edu/Documents/in/England"},{"id":49610,"name":"Schools","url":"https://www.academia.edu/Documents/in/Schools"},{"id":73740,"name":"Child Sexual Abuse","url":"https://www.academia.edu/Documents/in/Child_Sexual_Abuse"},{"id":96273,"name":"Wales","url":"https://www.academia.edu/Documents/in/Wales"},{"id":123896,"name":"Teachers","url":"https://www.academia.edu/Documents/in/Teachers"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"},{"id":988044,"name":"Misconduct","url":"https://www.academia.edu/Documents/in/Misconduct"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83081244"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950"><img alt="Research paper thumbnail of “Campaigns of Curiosity”: Class Crossing and Role Reversal in British Domestic Service, 1890-1950" class="work-thumbnail" src="https://attachments.academia-assets.com/88555985/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950">“Campaigns of Curiosity”: Class Crossing and Role Reversal in British Domestic Service, 1890-1950</a></div><div class="wp-workCard_item"><span>Left History: An Interdisciplinary Journal of Historical Inquiry and Debate</span><span>, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="210e777b958dac5aee6f1700d37355fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88555985,"asset_id":83081244,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83081244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83081244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83081244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83081244]").text(description); $(".js-view-count[data-work-id=83081244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83081244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83081244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83081244, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "210e777b958dac5aee6f1700d37355fe" } } $('.js-work-strip[data-work-id=83081244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83081244,"title":"“Campaigns of Curiosity”: Class Crossing and Role Reversal in British Domestic Service, 1890-1950","translated_title":"","metadata":{"publisher":"York University Libraries","grobid_abstract":"Role Reversal In 1889, the British Weekly sponsored an investigation into London working women, with a strong emphasis on the relationship between mistresses and servants. At a meeting arranged to hear the servants' side of the matter, the journalist asked for ways by which \"a better understanding can be brought about between servants and mistresses\": \"'In my opinion,' said a rather solemn-looking man, 'someone ought to write a book like \"Vice Versa,\" and put the mistress in the servant's place'.\" 2 This proved to be a prescient remark; Vice Versa, a recently popular novel, featured a tyrannical father who exchanged places with his son. 3 It invoked an idea of role reversal or 'changing places', which had long been, and continues to be, a powerful cultural device, recurring in folk songs, fairy tales, literary narratives, and social commentary. The power of a Cinderella plot, Tichborne case or a Mills and Boon romance is based on the sentimental appeal of rags to riches narratives; riches to rags has proved just as compelling. Role reversal plots draw power from the disjuncture caused by social mobility, and transgression of boundaries. Accounts such as George Orwell's impersonation of a 'down and out' rest on the idea that in 'changing places', one adopts a role as an outsider, an onlooker in 'another life'. There is an epistemic advantage in role reversal, whether one shifts from a position of power and social esteem to one of marginality, or vice versa. Many accounts are humorous in their portrayal of inappropriate behaviour in 'changing places'. Others use changing places to focus critically on hypocrisy and double standards. In this paper, I investigate a set of narratives of role reversal in the realm of domestic service, spanning the late nineteenth-century to the mid-twentieth. Such accounts are historically interesting because they form a part of a cultural genre, 'the servant question'. This compelling and apparently irresolvable social question formed an important social imaginary within British society for at least three centuries, as a vehicle for discussion about status, authority and social change. 4 This paper draws attention to role reversal as a particular element in the ongoing process of establishing identities and idioms of class, both as a fantasy and occasional social experiment. While never able to resolve the ambiguities of class, role reversal had a persistent and profound fascination for many middle class women who kept servants. Those women who 'passed' as working class servants were attempting to stabilize the identities of mistress and servant through transgression, though they were also pursuing individual psychic satisfactions and social","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Left History: An Interdisciplinary Journal of Historical Inquiry and Debate","grobid_abstract_attachment_id":88555985},"translated_abstract":null,"internal_url":"https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950","translated_internal_url":"","created_at":"2022-07-13T08:18:15.479-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10720083,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88555985,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88555985/thumbnails/1.jpg","file_name":"14015.pdf","download_url":"https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Campaigns_of_Curiosity_Class_Crossing_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88555985/14015-libre.pdf?1657741951=\u0026response-content-disposition=attachment%3B+filename%3DCampaigns_of_Curiosity_Class_Crossing_a.pdf\u0026Expires=1732410034\u0026Signature=NYfWG~CuYKQviIXwajLKHopjtc04gFbQX5a-TnnbgVTvjwT5g5et9qjkBdP65fWzdW0Tx7aTp4ZokzISJrR0UwxTDrSW-Zcj33OCQ-kKnGih-7G3CtdbLRV-QO4tnpxFY23~7STi99JzCnL5oiizb49aASINcKhFxS-jm02KYcGmv~~8ehZUm2uLrEJedcxMCFVw5bUjInEblSENTGksp8rOJntIViCstjyesMDcNRGW568TJvK8KW1KMy-SBcSNzHHpztY~0UeVb2A5Yxex3vW8p6UUxfPF9B9fd77GcgUQtbff02ntnQTV4aLcFyhFSknB26bcWmv-oCVT2ezI9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":10720083,"first_name":"Lucy","middle_initials":null,"last_name":"Delap","page_name":"LucyDelap","domain_name":"cambridge","created_at":"2014-04-01T18:27:50.809-07:00","display_name":"Lucy Delap","url":"https://cambridge.academia.edu/LucyDelap"},"attachments":[{"id":88555985,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88555985/thumbnails/1.jpg","file_name":"14015.pdf","download_url":"https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Campaigns_of_Curiosity_Class_Crossing_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88555985/14015-libre.pdf?1657741951=\u0026response-content-disposition=attachment%3B+filename%3DCampaigns_of_Curiosity_Class_Crossing_a.pdf\u0026Expires=1732410034\u0026Signature=NYfWG~CuYKQviIXwajLKHopjtc04gFbQX5a-TnnbgVTvjwT5g5et9qjkBdP65fWzdW0Tx7aTp4ZokzISJrR0UwxTDrSW-Zcj33OCQ-kKnGih-7G3CtdbLRV-QO4tnpxFY23~7STi99JzCnL5oiizb49aASINcKhFxS-jm02KYcGmv~~8ehZUm2uLrEJedcxMCFVw5bUjInEblSENTGksp8rOJntIViCstjyesMDcNRGW568TJvK8KW1KMy-SBcSNzHHpztY~0UeVb2A5Yxex3vW8p6UUxfPF9B9fd77GcgUQtbff02ntnQTV4aLcFyhFSknB26bcWmv-oCVT2ezI9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":778923,"name":"Left History","url":"https://www.academia.edu/Documents/in/Left_History"}],"urls":[{"id":22141538,"url":"https://lh.journals.yorku.ca/index.php/lh/article/download/14968/14015"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="56034931"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/56034931/_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain"><img alt="Research paper thumbnail of “Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain" class="work-thumbnail" src="https://attachments.academia-assets.com/71619126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/56034931/_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain">“Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain</a></div><div class="wp-workCard_item"><span>Journal of British Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For those who by the end of the twentieth century came to be termed “survivors” of child sexual a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. This article explores the reception and practical results of such disclosures: the unpredictable effects of telling, and the strategies of containment, silencing, or disbelief that greeted disclosures. I make note of the ethical challenges of writing the history of child sexual abuse and conclude that twenty-first-century observers have been too ready to perceive much of the previous century as a period of profound silence in relation to child sexual abuse. At the same time, historical and sociological accounts have also been too ready to claim the final third of the twentieth century as a period of compulsive disclosure and fluency in constructing sexual selves. The history of child sexual abuse reveals significant barriers to disclosure in the 1970s and 1980s, despite new visibility of child sexual...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c5ab37ba6403d8667cdd8afe3aa6355" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":71619126,"asset_id":56034931,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/71619126/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="56034931"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="56034931"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 56034931; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=56034931]").text(description); $(".js-view-count[data-work-id=56034931]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 56034931; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='56034931']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 56034931, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c5ab37ba6403d8667cdd8afe3aa6355" } } $('.js-work-strip[data-work-id=56034931]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":56034931,"title":"“Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain","translated_title":"","metadata":{"abstract":"For those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. 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Profeminist Men's Movements in Late Twentieth-Century Britain" class="work-thumbnail" src="https://attachments.academia-assets.com/64408945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44065545/Selfless_Advocacy_Profeminist_Mens_Movements_in_Late_Twentieth_Century_Britain">Selfless Advocacy? Profeminist Men's Movements in Late Twentieth-Century Britain</a></div><div class="wp-workCard_item"><span>Selfishness and Selflessness: New Approaches to Understanding Morality ed Linda Layne</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Commentators have often been tempted to explain moral change using broad-brush categories and lin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Commentators have often been tempted to explain moral change using broad-brush categories and linear narratives. Conjuring categories of 'Respectables', 'Puritans' or 'Mutualists', they have tended to offer sweeping accounts of the forces of permissiveness or convention (Collins 2003, 2007; Fisher 1993). One such narrative has asserted that late twentieth century Britain-sometimes characterized as 'Thatcher's Britain'-saw a turn to selfishness, operational-ized through acquisitiveness and individualism. Recent scholarship has challenged this narrative, and identified more politically diverse forms of popular individualism and entitlement (Lawrence 2019; Robinson et al. 2017; Sutcliffe-Briathwaite 2018). This chapter similarly decentres the neoliberal or Thatcherite sources of thinking about selfishness, and instead traces some diverse discourses of selfishness and selflessness that were influential in organizing intimate lives and social movements. Through surveying the moral categories and judgements historical actors made about themselves, their politics and their society, I hope to shed some light on how morality has figured in historical landscapes, and how our methodologies might be more explicit in thinking about moral change. The discussion that follows centres on the naming of selves and practices as selfish by men in the late twentieth century, in response to a historically specific moment of feminist critique, circa 1971 to 1991. Through periodicals, pamphlets, oral histories and memoirs, I chart a critique of 'selfish masculin-ity', understood by anti-sexist (or profeminist) men and feminist women as an important component of male hegemonic power over women. This is juxtaposed to profeminist men's attempts to develop a selfless form of politics-a giving up of male power and privilege in favour of women's empowerment. A 'selfless' men's politics was simpler to announce than to achieve, and many women involved in women's liberation were profoundly sceptical about the extent to which selfless motives underlay men's anti-sexism. Over time, many</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ceeac07cbc9b67edc4742d0e57ef4924" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64408945,"asset_id":44065545,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64408945/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44065545"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44065545"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44065545; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44065545]").text(description); $(".js-view-count[data-work-id=44065545]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44065545; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44065545']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44065545, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ceeac07cbc9b67edc4742d0e57ef4924" } } $('.js-work-strip[data-work-id=44065545]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44065545,"title":"Selfless Advocacy? 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Stead and the Women's Movement, 19: Interdisciplinary Studies in the Long Nineteenth Century;2013, Issue 16</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/LucyDelap">Lucy Delap</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://wlu-ca.academia.edu/MariaDiCenzo">Maria DiCenzo</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8aed7fa2e8697ba8b931f6a26d64818b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50614043,"asset_id":30157120,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50614043/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30157120"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30157120"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30157120; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30157120]").text(description); $(".js-view-count[data-work-id=30157120]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30157120; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30157120']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30157120, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8aed7fa2e8697ba8b931f6a26d64818b" } } $('.js-work-strip[data-work-id=30157120]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30157120,"title":"'No one pretends he was faultless': W. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25422260"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25422260/_Philosophical_vacuity_and_political_ineptitude_the_freewomans_critique_of_the_suffrage_movement"><img alt="Research paper thumbnail of ‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'" class="work-thumbnail" src="https://attachments.academia-assets.com/64408868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25422260/_Philosophical_vacuity_and_political_ineptitude_the_freewomans_critique_of_the_suffrage_movement">‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'</a></div><div class="wp-workCard_item"><span>Women's History Review</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The Freewoman has commonly been read as an example of New Woman periodical publishing, through i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Freewoman has commonly been read as an example of<br />New Woman periodical publishing, through its focus on women’s<br />sexuality and autonomy from men. The journal appears to offer a more<br />daring, twentieth-century and modern ‘new woman’, more willing than<br />even her 1890s counterpart to embrace free unions or sexual<br />experimentation. The Freewoman’s extraordinary discussions of<br />sexuality have tended to distract historians’ attention from other<br />elements of the debates it engendered. In particular, the political<br />argument found within its pages has received insufficient attention; the<br />journal tends to be misread as a socialist publication. Placing the<br />journal as part of the New Woman narrative lends itself to an<br />alternative view of the political subject of The Freewoman; the New<br />Woman focus on individuality, autonomy and creative genius plays an<br />important part in the distinctive political debates found within the<br />journal. Although the suffrage struggle dominated Edwardian feminist<br />activism, many Freewoman contributors rejected the vote entirely. In a<br />period when new liberal or Fabian conceptions of an increasingly<br />interventionist state appeared to sit comfortably with feminist demands<br />for a more inclusive and socially responsible state, The Freewoman<br />took an anti-statist stance. Rejecting the common suffragist metaphor of<br />the state as the home writ large, Freewoman contributors saw the state<br />as machine-like. The author explores the motivations for these positions,<br />and the development of an individualist-feminist, or even egoist stance.<br />Specifically, she outlines contributors’ rejection of militant suffrage<br />activism, and their contestation of the citizen as a rights-holding and<br />consenting political subject, and maps the alternative political structures<br />suggested within The Freewoman, and the manner in which concepts of<br />individuality found within New Woman discourse served to construct a<br />disturbingly elitist and even coercive feminist politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93a3c293b2a037161545fecaa9a73f88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64408868,"asset_id":25422260,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64408868/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25422260"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25422260"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25422260; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25422260]").text(description); $(".js-view-count[data-work-id=25422260]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25422260; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25422260']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25422260, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93a3c293b2a037161545fecaa9a73f88" } } $('.js-work-strip[data-work-id=25422260]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25422260,"title":"‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'","translated_title":"","metadata":{"abstract":" The Freewoman has commonly been read as an example of\nNew Woman periodical publishing, through its focus on women’s\nsexuality and autonomy from men. The journal appears to offer a more\ndaring, twentieth-century and modern ‘new woman’, more willing than\neven her 1890s counterpart to embrace free unions or sexual\nexperimentation. The Freewoman’s extraordinary discussions of\nsexuality have tended to distract historians’ attention from other\nelements of the debates it engendered. In particular, the political\nargument found within its pages has received insufficient attention; the\njournal tends to be misread as a socialist publication. Placing the\njournal as part of the New Woman narrative lends itself to an\nalternative view of the political subject of The Freewoman; the New\nWoman focus on individuality, autonomy and creative genius plays an\nimportant part in the distinctive political debates found within the\njournal. Although the suffrage struggle dominated Edwardian feminist\nactivism, many Freewoman contributors rejected the vote entirely. 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The journal appears to offer a more\ndaring, twentieth-century and modern ‘new woman’, more willing than\neven her 1890s counterpart to embrace free unions or sexual\nexperimentation. The Freewoman’s extraordinary discussions of\nsexuality have tended to distract historians’ attention from other\nelements of the debates it engendered. In particular, the political\nargument found within its pages has received insufficient attention; the\njournal tends to be misread as a socialist publication. Placing the\njournal as part of the New Woman narrative lends itself to an\nalternative view of the political subject of The Freewoman; the New\nWoman focus on individuality, autonomy and creative genius plays an\nimportant part in the distinctive political debates found within the\njournal. Although the suffrage struggle dominated Edwardian feminist\nactivism, many Freewoman contributors rejected the vote entirely. In a\nperiod when new liberal or Fabian conceptions of an increasingly\ninterventionist state appeared to sit comfortably with feminist demands\nfor a more inclusive and socially responsible state, The Freewoman\ntook an anti-statist stance. Rejecting the common suffragist metaphor of\nthe state as the home writ large, Freewoman contributors saw the state\nas machine-like. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83081621"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/83081621/_Genius_Must_Do_the_Scullery_Work_of_the_World_New_Women_Feminists_and_Genius_circa_1880_1920"><img alt="Research paper thumbnail of “Genius Must Do the Scullery Work of the World”: New Women, Feminists, and Genius, circa 1880–1920" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/83081621/_Genius_Must_Do_the_Scullery_Work_of_the_World_New_Women_Feminists_and_Genius_circa_1880_1920">“Genius Must Do the Scullery Work of the World”: New Women, Feminists, and Genius, circa 1880–1920</a></div><div class="wp-workCard_item"><span>Genealogies of Genius</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Genius in its nineteenth-and twentieth-century formations has powerful connotations of elitism, a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Genius in its nineteenth-and twentieth-century formations has powerful connotations of elitism, and is likely to have boundaries that exclude the socially marginalized or disempowered. It was a common assumption in Victorian and Edwardian Britain that women were by nature unlikely to display genius. Nonetheless, “genius” proved a captivating and, on occasion, workable concept for late nineteenth- and early twentieth-century feminists. The significance of creative, prophetic, and “superbest” individuals fascinated many within the women’s movement, despite unpromising late Victorian scientific formulations of genius. This chapter examines the lives and writings of two feminist figures that theorized genius and attempted to enact it in their own lives. The British writer Edith Ellis and the South African Olive Schreiner were both born in the mid nineteenth century, but their writings stretch into the twentieth century. This chronological span serves to demonstrate the changing uses of “genius” in a rapidly changing sociocultural context. Though both Ellis and Schreiner were best known as novelists, this chapter will examine the correspondences, memoirs, lectures, and photographs produced by these two writers. Not only are these ephemera sources much less well known, but they also display very direct engagement with concepts of “genius.” These sources enable a closer examination of both change over time and the visual lexicon of genius than the much smaller numbers of novels that each wrote.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83081621"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83081621"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83081621; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83081621]").text(description); $(".js-view-count[data-work-id=83081621]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83081621; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83081621']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83081621, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83081621]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83081621,"title":"“Genius Must Do the Scullery Work of the World”: New Women, Feminists, and Genius, circa 1880–1920","translated_title":"","metadata":{"abstract":"Genius in its nineteenth-and twentieth-century formations has powerful connotations of elitism, and is likely to have boundaries that exclude the socially marginalized or disempowered. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83081574"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83081574/Historical_child_sexual_abuse_in_England_and_Wales_the_role_of_historians"><img alt="Research paper thumbnail of Historical child sexual abuse in England and Wales: the role of historians" class="work-thumbnail" src="https://attachments.academia-assets.com/88556181/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83081574/Historical_child_sexual_abuse_in_England_and_Wales_the_role_of_historians">Historical child sexual abuse in England and Wales: the role of historians</a></div><div class="wp-workCard_item"><span>History of Education</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88796a946bea48f370c1ac96ebb37ef1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88556181,"asset_id":83081574,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88556181/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83081574"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83081574"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83081574; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83081244"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950"><img alt="Research paper thumbnail of “Campaigns of Curiosity”: Class Crossing and Role Reversal in British Domestic Service, 1890-1950" class="work-thumbnail" src="https://attachments.academia-assets.com/88555985/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950">“Campaigns of Curiosity”: Class Crossing and Role Reversal in British Domestic Service, 1890-1950</a></div><div class="wp-workCard_item"><span>Left History: An Interdisciplinary Journal of Historical Inquiry and Debate</span><span>, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="210e777b958dac5aee6f1700d37355fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88555985,"asset_id":83081244,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83081244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83081244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83081244; 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At a meeting arranged to hear the servants' side of the matter, the journalist asked for ways by which \"a better understanding can be brought about between servants and mistresses\": \"'In my opinion,' said a rather solemn-looking man, 'someone ought to write a book like \"Vice Versa,\" and put the mistress in the servant's place'.\" 2 This proved to be a prescient remark; Vice Versa, a recently popular novel, featured a tyrannical father who exchanged places with his son. 3 It invoked an idea of role reversal or 'changing places', which had long been, and continues to be, a powerful cultural device, recurring in folk songs, fairy tales, literary narratives, and social commentary. The power of a Cinderella plot, Tichborne case or a Mills and Boon romance is based on the sentimental appeal of rags to riches narratives; riches to rags has proved just as compelling. Role reversal plots draw power from the disjuncture caused by social mobility, and transgression of boundaries. Accounts such as George Orwell's impersonation of a 'down and out' rest on the idea that in 'changing places', one adopts a role as an outsider, an onlooker in 'another life'. There is an epistemic advantage in role reversal, whether one shifts from a position of power and social esteem to one of marginality, or vice versa. Many accounts are humorous in their portrayal of inappropriate behaviour in 'changing places'. Others use changing places to focus critically on hypocrisy and double standards. In this paper, I investigate a set of narratives of role reversal in the realm of domestic service, spanning the late nineteenth-century to the mid-twentieth. Such accounts are historically interesting because they form a part of a cultural genre, 'the servant question'. This compelling and apparently irresolvable social question formed an important social imaginary within British society for at least three centuries, as a vehicle for discussion about status, authority and social change. 4 This paper draws attention to role reversal as a particular element in the ongoing process of establishing identities and idioms of class, both as a fantasy and occasional social experiment. While never able to resolve the ambiguities of class, role reversal had a persistent and profound fascination for many middle class women who kept servants. Those women who 'passed' as working class servants were attempting to stabilize the identities of mistress and servant through transgression, though they were also pursuing individual psychic satisfactions and social","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Left History: An Interdisciplinary Journal of Historical Inquiry and Debate","grobid_abstract_attachment_id":88555985},"translated_abstract":null,"internal_url":"https://www.academia.edu/83081244/_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950","translated_internal_url":"","created_at":"2022-07-13T08:18:15.479-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10720083,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88555985,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88555985/thumbnails/1.jpg","file_name":"14015.pdf","download_url":"https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Campaigns_of_Curiosity_Class_Crossing_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88555985/14015-libre.pdf?1657741951=\u0026response-content-disposition=attachment%3B+filename%3DCampaigns_of_Curiosity_Class_Crossing_a.pdf\u0026Expires=1732410034\u0026Signature=NYfWG~CuYKQviIXwajLKHopjtc04gFbQX5a-TnnbgVTvjwT5g5et9qjkBdP65fWzdW0Tx7aTp4ZokzISJrR0UwxTDrSW-Zcj33OCQ-kKnGih-7G3CtdbLRV-QO4tnpxFY23~7STi99JzCnL5oiizb49aASINcKhFxS-jm02KYcGmv~~8ehZUm2uLrEJedcxMCFVw5bUjInEblSENTGksp8rOJntIViCstjyesMDcNRGW568TJvK8KW1KMy-SBcSNzHHpztY~0UeVb2A5Yxex3vW8p6UUxfPF9B9fd77GcgUQtbff02ntnQTV4aLcFyhFSknB26bcWmv-oCVT2ezI9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Campaigns_of_Curiosity_Class_Crossing_and_Role_Reversal_in_British_Domestic_Service_1890_1950","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":10720083,"first_name":"Lucy","middle_initials":null,"last_name":"Delap","page_name":"LucyDelap","domain_name":"cambridge","created_at":"2014-04-01T18:27:50.809-07:00","display_name":"Lucy Delap","url":"https://cambridge.academia.edu/LucyDelap"},"attachments":[{"id":88555985,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88555985/thumbnails/1.jpg","file_name":"14015.pdf","download_url":"https://www.academia.edu/attachments/88555985/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Campaigns_of_Curiosity_Class_Crossing_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88555985/14015-libre.pdf?1657741951=\u0026response-content-disposition=attachment%3B+filename%3DCampaigns_of_Curiosity_Class_Crossing_a.pdf\u0026Expires=1732410034\u0026Signature=NYfWG~CuYKQviIXwajLKHopjtc04gFbQX5a-TnnbgVTvjwT5g5et9qjkBdP65fWzdW0Tx7aTp4ZokzISJrR0UwxTDrSW-Zcj33OCQ-kKnGih-7G3CtdbLRV-QO4tnpxFY23~7STi99JzCnL5oiizb49aASINcKhFxS-jm02KYcGmv~~8ehZUm2uLrEJedcxMCFVw5bUjInEblSENTGksp8rOJntIViCstjyesMDcNRGW568TJvK8KW1KMy-SBcSNzHHpztY~0UeVb2A5Yxex3vW8p6UUxfPF9B9fd77GcgUQtbff02ntnQTV4aLcFyhFSknB26bcWmv-oCVT2ezI9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":778923,"name":"Left History","url":"https://www.academia.edu/Documents/in/Left_History"}],"urls":[{"id":22141538,"url":"https://lh.journals.yorku.ca/index.php/lh/article/download/14968/14015"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="56034931"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/56034931/_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain"><img alt="Research paper thumbnail of “Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain" class="work-thumbnail" src="https://attachments.academia-assets.com/71619126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/56034931/_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain">“Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain</a></div><div class="wp-workCard_item"><span>Journal of British Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For those who by the end of the twentieth century came to be termed “survivors” of child sexual a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. This article explores the reception and practical results of such disclosures: the unpredictable effects of telling, and the strategies of containment, silencing, or disbelief that greeted disclosures. I make note of the ethical challenges of writing the history of child sexual abuse and conclude that twenty-first-century observers have been too ready to perceive much of the previous century as a period of profound silence in relation to child sexual abuse. At the same time, historical and sociological accounts have also been too ready to claim the final third of the twentieth century as a period of compulsive disclosure and fluency in constructing sexual selves. The history of child sexual abuse reveals significant barriers to disclosure in the 1970s and 1980s, despite new visibility of child sexual...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c5ab37ba6403d8667cdd8afe3aa6355" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":71619126,"asset_id":56034931,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/71619126/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="56034931"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="56034931"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 56034931; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=56034931]").text(description); $(".js-view-count[data-work-id=56034931]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 56034931; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='56034931']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 56034931, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c5ab37ba6403d8667cdd8afe3aa6355" } } $('.js-work-strip[data-work-id=56034931]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":56034931,"title":"“Disgusting Details Which Are Best Forgotten”: Disclosures of Child Sexual Abuse in Twentieth-Century Britain","translated_title":"","metadata":{"abstract":"For those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. This article explores the reception and practical results of such disclosures: the unpredictable effects of telling, and the strategies of containment, silencing, or disbelief that greeted disclosures. I make note of the ethical challenges of writing the history of child sexual abuse and conclude that twenty-first-century observers have been too ready to perceive much of the previous century as a period of profound silence in relation to child sexual abuse. At the same time, historical and sociological accounts have also been too ready to claim the final third of the twentieth century as a period of compulsive disclosure and fluency in constructing sexual selves. The history of child sexual abuse reveals significant barriers to disclosure in the 1970s and 1980s, despite new visibility of child sexual...","publisher":"Cambridge University Press (CUP)","publication_name":"Journal of British Studies"},"translated_abstract":"For those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. This article explores the reception and practical results of such disclosures: the unpredictable effects of telling, and the strategies of containment, silencing, or disbelief that greeted disclosures. I make note of the ethical challenges of writing the history of child sexual abuse and conclude that twenty-first-century observers have been too ready to perceive much of the previous century as a period of profound silence in relation to child sexual abuse. At the same time, historical and sociological accounts have also been too ready to claim the final third of the twentieth century as a period of compulsive disclosure and fluency in constructing sexual selves. The history of child sexual abuse reveals significant barriers to disclosure in the 1970s and 1980s, despite new visibility of child sexual...","internal_url":"https://www.academia.edu/56034931/_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain","translated_internal_url":"","created_at":"2021-10-06T12:12:18.678-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10720083,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":71619126,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/71619126/thumbnails/1.jpg","file_name":"S0021937117001812.pdf","download_url":"https://www.academia.edu/attachments/71619126/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Disgusting_Details_Which_Are_Best_Forgo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/71619126/S0021937117001812-libre.pdf?1633556795=\u0026response-content-disposition=attachment%3B+filename%3DDisgusting_Details_Which_Are_Best_Forgo.pdf\u0026Expires=1732410034\u0026Signature=OBwOHJ8~1f~WKLspP9ZyhN-NAr5U7GYrXfFPV3kRVkYmn0wiEVzsgVxoPkbkNBg2WGZ8LtGC080mQplkuptbv470E5YV8WDRFZBNdzui-BK4oyr4ef1k64Gy25Pxkf0dbJVEDTSODTnMKzIZoR1Cp1YZhShULqbAktBj9D6S60Ia4Huoh9rPDxnAJrnF11rkUwJObR7xyrINptZakfzPIx8MECqp754EGrAdaDgelMcxYdb2rpaOML58zAIuN2fwBUOOzbupFYo7vIwf~YhCbfejh3E9i6A~fpBNvDOyHtCEcM2wRS2Q9zNgPiwsms06Cob5rS1zhart1QLSH5~gqA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Disgusting_Details_Which_Are_Best_Forgotten_Disclosures_of_Child_Sexual_Abuse_in_Twentieth_Century_Britain","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":10720083,"first_name":"Lucy","middle_initials":null,"last_name":"Delap","page_name":"LucyDelap","domain_name":"cambridge","created_at":"2014-04-01T18:27:50.809-07:00","display_name":"Lucy Delap","url":"https://cambridge.academia.edu/LucyDelap"},"attachments":[{"id":71619126,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/71619126/thumbnails/1.jpg","file_name":"S0021937117001812.pdf","download_url":"https://www.academia.edu/attachments/71619126/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Disgusting_Details_Which_Are_Best_Forgo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/71619126/S0021937117001812-libre.pdf?1633556795=\u0026response-content-disposition=attachment%3B+filename%3DDisgusting_Details_Which_Are_Best_Forgo.pdf\u0026Expires=1732410034\u0026Signature=OBwOHJ8~1f~WKLspP9ZyhN-NAr5U7GYrXfFPV3kRVkYmn0wiEVzsgVxoPkbkNBg2WGZ8LtGC080mQplkuptbv470E5YV8WDRFZBNdzui-BK4oyr4ef1k64Gy25Pxkf0dbJVEDTSODTnMKzIZoR1Cp1YZhShULqbAktBj9D6S60Ia4Huoh9rPDxnAJrnF11rkUwJObR7xyrINptZakfzPIx8MECqp754EGrAdaDgelMcxYdb2rpaOML58zAIuN2fwBUOOzbupFYo7vIwf~YhCbfejh3E9i6A~fpBNvDOyHtCEcM2wRS2Q9zNgPiwsms06Cob5rS1zhart1QLSH5~gqA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":101244,"name":"British Studies","url":"https://www.academia.edu/Documents/in/British_Studies"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"}],"urls":[{"id":12401851,"url":"https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0021937117001812"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44065545"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44065545/Selfless_Advocacy_Profeminist_Mens_Movements_in_Late_Twentieth_Century_Britain"><img alt="Research paper thumbnail of Selfless Advocacy? Profeminist Men's Movements in Late Twentieth-Century Britain" class="work-thumbnail" src="https://attachments.academia-assets.com/64408945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44065545/Selfless_Advocacy_Profeminist_Mens_Movements_in_Late_Twentieth_Century_Britain">Selfless Advocacy? Profeminist Men's Movements in Late Twentieth-Century Britain</a></div><div class="wp-workCard_item"><span>Selfishness and Selflessness: New Approaches to Understanding Morality ed Linda Layne</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Commentators have often been tempted to explain moral change using broad-brush categories and lin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Commentators have often been tempted to explain moral change using broad-brush categories and linear narratives. Conjuring categories of 'Respectables', 'Puritans' or 'Mutualists', they have tended to offer sweeping accounts of the forces of permissiveness or convention (Collins 2003, 2007; Fisher 1993). One such narrative has asserted that late twentieth century Britain-sometimes characterized as 'Thatcher's Britain'-saw a turn to selfishness, operational-ized through acquisitiveness and individualism. Recent scholarship has challenged this narrative, and identified more politically diverse forms of popular individualism and entitlement (Lawrence 2019; Robinson et al. 2017; Sutcliffe-Briathwaite 2018). This chapter similarly decentres the neoliberal or Thatcherite sources of thinking about selfishness, and instead traces some diverse discourses of selfishness and selflessness that were influential in organizing intimate lives and social movements. Through surveying the moral categories and judgements historical actors made about themselves, their politics and their society, I hope to shed some light on how morality has figured in historical landscapes, and how our methodologies might be more explicit in thinking about moral change. The discussion that follows centres on the naming of selves and practices as selfish by men in the late twentieth century, in response to a historically specific moment of feminist critique, circa 1971 to 1991. Through periodicals, pamphlets, oral histories and memoirs, I chart a critique of 'selfish masculin-ity', understood by anti-sexist (or profeminist) men and feminist women as an important component of male hegemonic power over women. This is juxtaposed to profeminist men's attempts to develop a selfless form of politics-a giving up of male power and privilege in favour of women's empowerment. A 'selfless' men's politics was simpler to announce than to achieve, and many women involved in women's liberation were profoundly sceptical about the extent to which selfless motives underlay men's anti-sexism. Over time, many</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ceeac07cbc9b67edc4742d0e57ef4924" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64408945,"asset_id":44065545,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64408945/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44065545"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44065545"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44065545; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44065545]").text(description); $(".js-view-count[data-work-id=44065545]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44065545; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44065545']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44065545, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ceeac07cbc9b67edc4742d0e57ef4924" } } $('.js-work-strip[data-work-id=44065545]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44065545,"title":"Selfless Advocacy? Profeminist Men's Movements in Late Twentieth-Century Britain","translated_title":"","metadata":{"abstract":"Commentators have often been tempted to explain moral change using broad-brush categories and linear narratives. Conjuring categories of 'Respectables', 'Puritans' or 'Mutualists', they have tended to offer sweeping accounts of the forces of permissiveness or convention (Collins 2003, 2007; Fisher 1993). One such narrative has asserted that late twentieth century Britain-sometimes characterized as 'Thatcher's Britain'-saw a turn to selfishness, operational-ized through acquisitiveness and individualism. Recent scholarship has challenged this narrative, and identified more politically diverse forms of popular individualism and entitlement (Lawrence 2019; Robinson et al. 2017; Sutcliffe-Briathwaite 2018). This chapter similarly decentres the neoliberal or Thatcherite sources of thinking about selfishness, and instead traces some diverse discourses of selfishness and selflessness that were influential in organizing intimate lives and social movements. Through surveying the moral categories and judgements historical actors made about themselves, their politics and their society, I hope to shed some light on how morality has figured in historical landscapes, and how our methodologies might be more explicit in thinking about moral change. The discussion that follows centres on the naming of selves and practices as selfish by men in the late twentieth century, in response to a historically specific moment of feminist critique, circa 1971 to 1991. Through periodicals, pamphlets, oral histories and memoirs, I chart a critique of 'selfish masculin-ity', understood by anti-sexist (or profeminist) men and feminist women as an important component of male hegemonic power over women. This is juxtaposed to profeminist men's attempts to develop a selfless form of politics-a giving up of male power and privilege in favour of women's empowerment. A 'selfless' men's politics was simpler to announce than to achieve, and many women involved in women's liberation were profoundly sceptical about the extent to which selfless motives underlay men's anti-sexism. Over time, many","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Selfishness and Selflessness: New Approaches to Understanding Morality ed Linda Layne"},"translated_abstract":"Commentators have often been tempted to explain moral change using broad-brush categories and linear narratives. Conjuring categories of 'Respectables', 'Puritans' or 'Mutualists', they have tended to offer sweeping accounts of the forces of permissiveness or convention (Collins 2003, 2007; Fisher 1993). One such narrative has asserted that late twentieth century Britain-sometimes characterized as 'Thatcher's Britain'-saw a turn to selfishness, operational-ized through acquisitiveness and individualism. Recent scholarship has challenged this narrative, and identified more politically diverse forms of popular individualism and entitlement (Lawrence 2019; Robinson et al. 2017; Sutcliffe-Briathwaite 2018). This chapter similarly decentres the neoliberal or Thatcherite sources of thinking about selfishness, and instead traces some diverse discourses of selfishness and selflessness that were influential in organizing intimate lives and social movements. Through surveying the moral categories and judgements historical actors made about themselves, their politics and their society, I hope to shed some light on how morality has figured in historical landscapes, and how our methodologies might be more explicit in thinking about moral change. The discussion that follows centres on the naming of selves and practices as selfish by men in the late twentieth century, in response to a historically specific moment of feminist critique, circa 1971 to 1991. Through periodicals, pamphlets, oral histories and memoirs, I chart a critique of 'selfish masculin-ity', understood by anti-sexist (or profeminist) men and feminist women as an important component of male hegemonic power over women. This is juxtaposed to profeminist men's attempts to develop a selfless form of politics-a giving up of male power and privilege in favour of women's empowerment. A 'selfless' men's politics was simpler to announce than to achieve, and many women involved in women's liberation were profoundly sceptical about the extent to which selfless motives underlay men's anti-sexism. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25422260"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25422260/_Philosophical_vacuity_and_political_ineptitude_the_freewomans_critique_of_the_suffrage_movement"><img alt="Research paper thumbnail of ‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'" class="work-thumbnail" src="https://attachments.academia-assets.com/64408868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25422260/_Philosophical_vacuity_and_political_ineptitude_the_freewomans_critique_of_the_suffrage_movement">‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'</a></div><div class="wp-workCard_item"><span>Women's History Review</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The Freewoman has commonly been read as an example of New Woman periodical publishing, through i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Freewoman has commonly been read as an example of<br />New Woman periodical publishing, through its focus on women’s<br />sexuality and autonomy from men. The journal appears to offer a more<br />daring, twentieth-century and modern ‘new woman’, more willing than<br />even her 1890s counterpart to embrace free unions or sexual<br />experimentation. The Freewoman’s extraordinary discussions of<br />sexuality have tended to distract historians’ attention from other<br />elements of the debates it engendered. In particular, the political<br />argument found within its pages has received insufficient attention; the<br />journal tends to be misread as a socialist publication. Placing the<br />journal as part of the New Woman narrative lends itself to an<br />alternative view of the political subject of The Freewoman; the New<br />Woman focus on individuality, autonomy and creative genius plays an<br />important part in the distinctive political debates found within the<br />journal. Although the suffrage struggle dominated Edwardian feminist<br />activism, many Freewoman contributors rejected the vote entirely. In a<br />period when new liberal or Fabian conceptions of an increasingly<br />interventionist state appeared to sit comfortably with feminist demands<br />for a more inclusive and socially responsible state, The Freewoman<br />took an anti-statist stance. Rejecting the common suffragist metaphor of<br />the state as the home writ large, Freewoman contributors saw the state<br />as machine-like. The author explores the motivations for these positions,<br />and the development of an individualist-feminist, or even egoist stance.<br />Specifically, she outlines contributors’ rejection of militant suffrage<br />activism, and their contestation of the citizen as a rights-holding and<br />consenting political subject, and maps the alternative political structures<br />suggested within The Freewoman, and the manner in which concepts of<br />individuality found within New Woman discourse served to construct a<br />disturbingly elitist and even coercive feminist politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93a3c293b2a037161545fecaa9a73f88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64408868,"asset_id":25422260,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64408868/download_file?st=MTczMjQwODA5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25422260"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25422260"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25422260; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25422260]").text(description); $(".js-view-count[data-work-id=25422260]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25422260; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25422260']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25422260, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93a3c293b2a037161545fecaa9a73f88" } } $('.js-work-strip[data-work-id=25422260]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25422260,"title":"‘Philosophical vacuity and political ineptitude’: the freewoman's critique of the suffrage movement'","translated_title":"","metadata":{"abstract":" The Freewoman has commonly been read as an example of\nNew Woman periodical publishing, through its focus on women’s\nsexuality and autonomy from men. The journal appears to offer a more\ndaring, twentieth-century and modern ‘new woman’, more willing than\neven her 1890s counterpart to embrace free unions or sexual\nexperimentation. The Freewoman’s extraordinary discussions of\nsexuality have tended to distract historians’ attention from other\nelements of the debates it engendered. In particular, the political\nargument found within its pages has received insufficient attention; the\njournal tends to be misread as a socialist publication. Placing the\njournal as part of the New Woman narrative lends itself to an\nalternative view of the political subject of The Freewoman; the New\nWoman focus on individuality, autonomy and creative genius plays an\nimportant part in the distinctive political debates found within the\njournal. Although the suffrage struggle dominated Edwardian feminist\nactivism, many Freewoman contributors rejected the vote entirely. In a\nperiod when new liberal or Fabian conceptions of an increasingly\ninterventionist state appeared to sit comfortably with feminist demands\nfor a more inclusive and socially responsible state, The Freewoman\ntook an anti-statist stance. Rejecting the common suffragist metaphor of\nthe state as the home writ large, Freewoman contributors saw the state\nas machine-like. 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The journal appears to offer a more\ndaring, twentieth-century and modern ‘new woman’, more willing than\neven her 1890s counterpart to embrace free unions or sexual\nexperimentation. The Freewoman’s extraordinary discussions of\nsexuality have tended to distract historians’ attention from other\nelements of the debates it engendered. In particular, the political\nargument found within its pages has received insufficient attention; the\njournal tends to be misread as a socialist publication. Placing the\njournal as part of the New Woman narrative lends itself to an\nalternative view of the political subject of The Freewoman; the New\nWoman focus on individuality, autonomy and creative genius plays an\nimportant part in the distinctive political debates found within the\njournal. Although the suffrage struggle dominated Edwardian feminist\nactivism, many Freewoman contributors rejected the vote entirely. In a\nperiod when new liberal or Fabian conceptions of an increasingly\ninterventionist state appeared to sit comfortably with feminist demands\nfor a more inclusive and socially responsible state, The Freewoman\ntook an anti-statist stance. Rejecting the common suffragist metaphor of\nthe state as the home writ large, Freewoman contributors saw the state\nas machine-like. 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