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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Inevitable</title><link rel="canonical" href="https://biblehub.com/topical/i/inevitable.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/18-7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/inevitable.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Inevitable</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/inevitability_of_trials.htm" title="Inevitability of Trials">◄</a> Inevitable <a href="/topical/i/inevitable_consequences_of_sin.htm" title="Inevitable Consequences of Sin">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of inevitability, while not explicitly named in the Bible, is woven throughout Scripture, reflecting the certainty of God's sovereign plans and the unfolding of His divine will. The Bible presents certain events and outcomes as predetermined by God, underscoring His omniscience and omnipotence.<br><br><b>Divine Sovereignty and Providence</b><br><br>The inevitability of God's plans is a central theme in Scripture. <a href="/proverbs/19-21.htm">Proverbs 19:21</a> states, "Many plans are in a man’s heart, but the purpose of the LORD will prevail." This verse highlights the ultimate authority of God's will over human intentions. Similarly, <a href="/isaiah/46-10.htm">Isaiah 46:10</a> declares, "I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’" These passages affirm that God's purposes are unchangeable and certain to be fulfilled.<br><br><b>The Certainty of Judgment</b><br><br>The Bible also speaks to the inevitability of divine judgment. <a href="/hebrews/9-27.htm">Hebrews 9:27</a> states, "Just as man is appointed to die once, and after that to face judgment." This verse underscores the certainty of death and the subsequent judgment that every person will face. The inevitability of judgment is further emphasized in <a href="/revelation/20-12.htm">Revelation 20:12</a> , where it is written, "And I saw the dead, great and small, standing before the throne, and books were opened."<br><br><b>Fulfillment of Prophecy</b><br><br>Biblical prophecy is another area where inevitability is evident. The prophecies concerning the coming of the Messiah, Jesus Christ, were fulfilled with precision, as seen in passages like <a href="/isaiah/7-14.htm">Isaiah 7:14</a> and <a href="/micah/5-2.htm">Micah 5:2</a>, which foretold His birth. In the New Testament, Jesus Himself speaks of the inevitability of His death and resurrection, as in <a href="/matthew/16-21.htm">Matthew 16:21</a> : "From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things... and be killed, and on the third day be raised to life."<br><br><b>The Return of Christ</b><br><br>The second coming of Christ is presented as an inevitable future event. In <a href="/matthew/24-30.htm">Matthew 24:30-31</a> , Jesus describes His return: "At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory." The certainty of this event is further affirmed in <a href="/acts/1-11.htm">Acts 1:11</a> , where angels declare, "This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven."<br><br><b>Human Responsibility and Divine Inevitability</b><br><br>While the Bible affirms the inevitability of God's plans, it also upholds human responsibility. The tension between divine sovereignty and human free will is a profound mystery. <a href="/philippians/2-12.htm">Philippians 2:12-13</a> captures this dynamic: "Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act on behalf of His good purpose." This passage suggests that while God's purposes are inevitable, humans are called to actively participate in His work.<br><br><b>Conclusion</b><br><br>The concept of inevitability in the Bible underscores the certainty of God's sovereign plans, the fulfillment of prophecy, and the ultimate accountability of humanity before God. Through these themes, Scripture reveals a God who is both transcendent and immanent, orchestrating history according to His divine will while inviting human beings to respond in faith and obedience.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Unavoidable; certain.<p>2. (<I>a.</I>) Irresistible.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1163.htm"><span class="l">1163. dei -- it is necessary</span></a> <br><b>...</b> it is necessary. Part of Speech: Verb Transliteration: dei Phonetic Spelling: (die)<br> Short Definition: it is necessary, <b>inevitable</b> Definition: it is necessary <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1163.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1383.htm"><span class="l">1383. dokimion -- a testing</span></a> <br><b>...</b> Cognate: 1383 (a neuter noun) what is found (genuine) after testing, focusing<br> on the <b>inevitable</b> of this. See 1384 () and 1381 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1383.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1581.htm"><span class="l">1581. ekkopto -- to cut off, cut down, cut out, fig. to frustrate</span></a> <br><b>...</b> 1581 (from 1537 , " and " and 2875 , "cut") -- properly, cut (out) and left the<br> <b>inevitable</b> : (figuratively) remove (cut off), emphasizing (removal, ). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1581.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1912.htm"><span class="l">1912. epibareo -- to put a burden on</span></a> <br><b>...</b> 1912 (from 1909 , ", fitting" intensifying 916 , "become heavy, burdensome") --<br> properly, to burden upon, bringing <b>inevitable</b> (expected) side-effects that go <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1912.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4190.htm"><span class="l">4190. poneros -- toilsome, bad</span></a> <br><b>...</b> 4190 (an adjective which is also used substantively, derived from 4192 , "pain,<br> laborious trouble") -- properly, , emphasizing the <b>inevitable</b> agonies (misery <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4190.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/418.htm"><span class="l">418. anendektos -- impossible</span></a> <br><b>...</b> inadmissible. Word Origin from alpha (as a neg. prefix) and endechomai Definition<br> impossible NASB Word Usage <b>inevitable</b>* (1). impossible. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/418.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1904.htm"><span class="l">1904. eperchomai -- to come to or upon</span></a> <br><b>...</b> 1904 (from 1909 , ", fitting" and 2064, "come") -- properly, come , ie what comes<br> and leaves its appropriate, <b>inevitable</b> effects that the particular coming. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1904.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/318.htm"><span class="l">318. anagke -- necessity</span></a> <br><b>...</b> press tight) Definition necessity NASB Word Usage compulsion (3), constraint (1),<br> distress (3), distresses (1), hardships (1), <b>inevitable</b> (1), necessary (2 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/318.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5620.htm"><span class="l">5620. hoste -- so as to, so then, therefore</span></a> <br><b>...</b> accomplishment). The involved then is the of elements in the correlation,<br> underscoring the <b>inevitable</b> effect of the paired elements. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5620.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1578.htm"><span class="l">1578. ekklino -- to deviate, to turn away (from someone or <b>...</b></span></a> <br><b>...</b> 1578 (from 1537 , " and " and 2827 , "bend") -- properly, to bow out (turn away),<br> with its <b>inevitable</b> (out-come); exclude; avoid by deliberate, decisive <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1578.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/farrar/gathering_clouds_a_tale_of_the_days_of_st_chrysostom/chapter_xxviii_inevitable_nemesis.htm"><span class="l"><b>Inevitable</b> Nemesis</span></a> <br><b>...</b> BOOK II CHAPTER XXVIII <b>INEVITABLE</b> NEMESIS. Ambition this shall tempt to rise,<br> Then whirl the wretch from high,. To bitter scorn a sacrifice,. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xxviii inevitable nemesis.htm</font><p><a href="/library/pink/the_redeemers_return/7_because_the_inevitable_tendency.htm"><span class="l">Because the <b>Inevitable</b> Tendency of the Partial-Rapture Theory is <b>...</b></span></a> <br><b>...</b> Chapter Seven The Beneficiaries of the Redeemer's Return 7. Because the <b>inevitable</b><br> tendency of the partial-rapture theory is to get believers occupied with <b>...</b> <br><font color="#ff6600" size="-1">/.../pink/the redeemers return/7 because the inevitable tendency.htm</font><p><a href="/library/kingsley/daily_thoughts_/retribution_inevitable_july_14.htm"><span class="l">Retribution <b>Inevitable</b>. July 14.</span></a> <br><b>...</b> Retribution <b>inevitable</b>. July 14. Know this"that as surely as God sometimes punishes<br> wholesale, so surely is He always punishing in detail. <b>...</b> <br><font color="#ff6600" size="-1">/.../kingsley/daily thoughts /retribution inevitable july 14.htm</font><p><a href="/library/kingsley/daily_thoughts_/punishment_inevitable_june_13.htm"><span class="l">Punishment <b>Inevitable</b>. June 13.</span></a> <br><b>...</b> Punishment <b>Inevitable</b>. June 13. It is a fact that God does punish here,<br> in this life. He does not, as false preachers say, give <b>...</b> <br><font color="#ff6600" size="-1">/.../kingsley/daily thoughts /punishment inevitable june 13.htm</font><p><a href="/library/palgrave/the_treasury_of_sacred_song/ccxcviii_thou_inevitable_day.htm"><span class="l">Thou <b>Inevitable</b> Day,</span></a> <br><b>...</b> The Treasury of Sacred Song. Book First CCXCVIII Thou <b>inevitable</b> Day,. When<br> a voice to me shall say, 'Thou must rise and come away; <b>...</b> <br><font color="#ff6600" size="-1">/.../palgrave/the treasury of sacred song/ccxcviii thou inevitable day.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_ix_sundry_inevitable_but_intolerable.htm"><span class="l">Sundry <b>Inevitable</b> but Intolerable Conclusions from the Principles <b>...</b></span></a> <br><b>...</b> Chapter IX."Sundry <b>Inevitable</b> But Intolerable Conclusions from the<br> Principles of Hermogenes. He cannot say that it was as its <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against hermogenes/chapter ix sundry inevitable but intolerable.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_h/the_sword_of_the_lord.htm"><span class="l">The Sword of the Lord</span></a> <br><b>...</b> We have to take into account the whole character of Him who has willed it, and then<br> we can discern it to be <b>inevitable</b> that God should punish evil. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture h/the sword of the lord.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_1_1855/the_death_of_the_christian.htm"><span class="l">The Death of the Christian</span></a> <br><b>...</b> First, we shall consider that death is <b>inevitable</b>, because it says, "Thou shalt<br> come." Secondly, that death is acceptable, because it does not read, "I will <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 1 1855/the death of the christian.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_st_john_chaps_xv_to_xxi/sheep_among_wolves.htm"><span class="l">Sheep among Wolves</span></a> <br><b>...</b> I. What makes this hostility <b>inevitable</b>? <b>...</b> Jesus points to two things, as<br> you will observe, which make this hostility <b>inevitable</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../expositions of holy scripture st john chaps xv to xxi/sheep among wolves.htm</font><p><a href="/library/chrysostom/on_the_priesthood/treatise_on_the_priesthood_book_6.htm"><span class="l">Treatise on the Priesthood. Book vi.</span></a> <br><b>...</b> the dangers at hand. And therefore his chastisement is <b>inevitable</b>, though<br> he that perishes happen to be but one. "For if when the <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/on the priesthood/treatise on the priesthood book 6.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/inevitable.htm"><span class="l"><b>Inevitable</b> (2 Occurrences)</span></a><br><b>...</b> 2. (a.) Irresistible. Multi-Version Concordance <b>Inevitable</b> (2 Occurrences). Matthew<br> 18:7 "Woe to the world because of occasions of stumbling! <b>...</b><br><font color="#ff6600" size="-1">/i/inevitable.htm - 7k</font><p><a href="/topical/z/zoroastrianism.htm"><span class="l">Zoroastrianism</span></a><br><b>...</b> Cyrus was a Zoroastrian seems now established) Israel was under the rule of Mazdeans,<br> and Mazdean influence on at least the popular conceptions was <b>inevitable</b>. <b>...</b><br><font color="#ff6600" size="-1">/z/zoroastrianism.htm - 17k</font><p><a href="/topical/v/vulgate.htm"><span class="l">Vulgate</span></a><br><b>...</b> ORIGIN 1. Corruption and Confusion of Old Versions 2. Heresy 3. <b>Inevitable</b><br> Separation of East and West 4. Request of Pope Damasus III. <b>...</b><br><font color="#ff6600" size="-1">/v/vulgate.htm - 38k</font><p><a href="/topical/k/kenosis.htm"><span class="l">Kenosis</span></a><br><b>...</b> to reveal it are most unsatisfactory, for they place insincere words in His mouth;<br> "It is not for you to know the day" would have been <b>inevitable</b> form of the <b>...</b><br><font color="#ff6600" size="-1">/k/kenosis.htm - 14k</font><p><a href="/topical/p/pauline.htm"><span class="l">Pauline</span></a><br><b>...</b> He certainly could not have begun to persecute the faith without learning what it<br> was, and in the <b>inevitable</b> discussions with his victims he must have learned <b>...</b><br><font color="#ff6600" size="-1">/p/pauline.htm - 38k</font><p><a href="/topical/a/apocryphal.htm"><span class="l">Apocryphal</span></a><br><b>...</b> 2. False and Heretical: When the conception of a catholic church began to take shape,<br> it was <b>inevitable</b> that these secret writings should have been regarded <b>...</b><br><font color="#ff6600" size="-1">/a/apocryphal.htm - 101k</font><p><a href="/topical/b/baptist.htm"><span class="l">Baptist (16 Occurrences)</span></a><br><b>...</b> The uniform meaning of "dip" for baptizo and the use of the river Jordan as the<br> place for baptizing by John the Baptist makes <b>inevitable</b> the notion of <b>...</b><br><font color="#ff6600" size="-1">/b/baptist.htm - 56k</font><p><a href="/topical/i/interpretation.htm"><span class="l">Interpretation (45 Occurrences)</span></a><br><b>...</b> The uniform meaning of "dip" for baptizo and the use of the river Jordan as the<br> place for baptizing by John the Baptist makes <b>inevitable</b> the notion of <b>...</b><br><font color="#ff6600" size="-1">/i/interpretation.htm - 57k</font><p><a href="/topical/g/general.htm"><span class="l">General (9 Occurrences)</span></a><br><b>...</b> 2. False and Heretical: When the conception of a catholic church began to take shape,<br> it was <b>inevitable</b> that these secret writings should have been regarded <b>...</b><br><font color="#ff6600" size="-1">/g/general.htm - 49k</font><p><a href="/topical/p/prophets.htm"><span class="l">Prophets (270 Occurrences)</span></a><br><b>...</b> The whole way also in which Jeremiah predicts the destruction of Jerusalem as<br><b>inevitable</b>, in direct contrast to the hopes of the Jerusalemites and to the <b>...</b><br><font color="#ff6600" size="-1">/p/prophets.htm - 69k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/church-splits.html">What is the cause of church splits? How can healing occur after a church split? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/family-conflict.html">What does the Bible say about family conflict? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/war-Bible.html">What does the Bible say about war? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/inevitable.htm">Inevitable: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Inevitable (2 Occurrences)</span><p><span class="rtext"><a href="/matthew/18-7.htm">Matthew 18:7</a></span><br />"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/17-1.htm">Luke 17:1</a></span><br />Jesus said to His disciples, "It is <span class="boldtext">inevitable</span> that causes of stumbling should come; but alas for him through whom they come!<br /><span class="source">(WEY NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/inevitable.htm">Inevitable</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/wrath.htm">Wrath (503 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anger.htm">Anger (387 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgest.htm">Judgest (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wherein.htm">Wherein (208 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/world's.htm">World's (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inevitable.htm">Inevitable (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inexhaustible.htm">Inexhaustible (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/doest.htm">Doest (53 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/plainly.htm">Plainly (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/condemning.htm">Condemning (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/condemnest.htm">Condemnest (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/call.htm">Call</a></p><p class="pspc2"><a href="/topical/a/apprehended.htm">Apprehended (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thyself.htm">Thyself (352 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/crimes.htm">Crimes (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/crime.htm">Crime (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mind.htm">Mind (615 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/galilee.htm">Galilee (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgment.htm">Judgment (430 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judges.htm">Judges (117 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/i/inevitability_of_trials.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Inevitability of Trials"><img src="/left.png" name="lft" border="0" alt="Inevitability of Trials" /></a></div><div id="right"><a href="/topical/i/inevitable_consequences_of_sin.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Inevitable Consequences of Sin"><img src="/right.png" name="rght" border="0" alt="Inevitable Consequences of Sin" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>