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Topical Bible: Better

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Better</title><link rel="canonical" href="https://biblehub.com/topical/b/better.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-29.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/better.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Better</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/betrothing.htm" title="Betrothing">&#9668;</a> Better <a href="/topical/b/better_a_dry_morsel_in_quietness.htm" title="Better a Dry Morsel in Quietness">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "better" in the Bible often conveys the idea of moral or spiritual superiority, wisdom, and the pursuit of righteousness over worldly or material gain. The term is used to contrast two states, actions, or conditions, highlighting the one that aligns more closely with God's will and wisdom.<br><br><b>Wisdom and Understanding</b><br><br>The Bible frequently emphasizes that wisdom and understanding are better than material wealth. <a href="/proverbs/16-16.htm">Proverbs 16:16</a> states, "How much better to acquire wisdom than gold; to gain understanding is more desirable than silver." This verse underscores the value of spiritual insight over earthly riches, encouraging believers to seek divine wisdom as a priority.<br><br><b>Righteousness Over Riches</b><br><br>The Scriptures often present righteousness as superior to wealth. <a href="/proverbs/15-16.htm">Proverbs 15:16-17</a> says, "Better a little with the fear of the LORD than great treasure with turmoil. Better a dish of vegetables where there is love than a fattened ox with hatred." These verses highlight the importance of a righteous life and loving relationships over material abundance, suggesting that peace and love are more fulfilling than wealth accompanied by strife.<br><br><b>Suffering for Good</b><br><br>The New Testament also addresses the concept of suffering for righteousness as being better than suffering for wrongdoing. <a href="/1_peter/3-17.htm">1 Peter 3:17</a> states, "For it is better, if it is God&#8217;s will, to suffer for doing good than for doing evil." This perspective encourages believers to endure hardships for the sake of righteousness, trusting in God's ultimate justice and reward.<br><br><b>Eternal Perspective</b><br><br>The Bible encourages an eternal perspective, where spiritual and eternal matters are deemed better than temporal concerns. <a href="/hebrews/11-16.htm">Hebrews 11:16</a> speaks of the patriarchs who "were longing for a better country&#8212;a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them." This passage reflects the hope and assurance of a heavenly inheritance, which is far superior to any earthly possession or status.<br><br><b>Christ's Sacrifice</b><br><br>The book of Hebrews frequently contrasts the old covenant with the new, highlighting the superiority of Christ's sacrifice. <a href="/hebrews/7-22.htm">Hebrews 7:22</a> states, "Because of this oath, Jesus has become the guarantee of a better covenant." The new covenant, established through Jesus' sacrifice, is portrayed as better because it offers complete redemption and a direct relationship with God.<br><br><b>Contentment and Godliness</b><br><br>The Bible also teaches that contentment and godliness are better than the pursuit of wealth. <a href="/1_timothy/6-6.htm">1 Timothy 6:6-7</a> reminds believers, "Of course, godliness with contentment is great gain. For we brought nothing into the world, and neither can we carry anything out of it." This passage encourages a life of contentment rooted in godliness, emphasizing that spiritual wealth is of greater value than material possessions.<br><br><b>Conclusion</b><br><br>Throughout Scripture, the concept of "better" serves as a guide for believers to prioritize spiritual values over worldly desires. By seeking wisdom, righteousness, and an eternal perspective, Christians are encouraged to live lives that reflect God's will and purpose.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Having good qualities in a greater degree than another; as, a better man; a better physician; a better house; a better air.<p>2. (<I>a.</I>) Preferable in regard to rank, value, use, fitness, acceptableness, safety, or in any other respect.<p>3. (<I>a.</I>) Greater in amount; larger; more.<p>4. (<I>a.</I>) Improved in health; less affected with disease; as, the patient is better.<p>5. (<I>a.</I>) More advanced; more perfect; as, upon better acquaintance; a better knowledge of the subject.<p>6. (<I>n.</I>) Advantage, superiority, or victory; -- usually with of; as, to get the better of an enemy.<p>7. (<I>n.</I>) One who has a claim to precedence; a superior, as in merit, social standing, etc.; -- usually in the plural.<p>8. (<I>compar.</I>) In a superior or more excellent manner; with more skill and wisdom, courage, virtue, advantage, or success; as, Henry writes better than John; veterans fight better than recruits.<p>9. (<I>compar.</I>) More correctly or thoroughly.<p>10. (<I>compar.</I>) In a higher or greater degree; more; as, to love one better than another.<p>11. (<I>compar.</I>) More, in reference to value, distance, time, etc.; as, ten miles and better.<p>12. (<I>v.</I>) To improve or ameliorate; to increase the good qualities of.<p>13. (<I>v.</I>) To improve the condition of, morally, physically, financially, socially, or otherwise.<p>14. (<I>v.</I>) To surpass in excellence; to exceed; to excel.<p>15. (<I>v.</I>) To give advantage to; to support; to advance the interest of.<p>16. (<I>v. i.</I>) To become better; to improve.<p>17. (<I>n.</I>) One who bets or lays a wager.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2909.htm"><span class="l">2909. kreitton -- <b>better</b></span></a> <br><b>...</b> <b>better</b>. Part of Speech: Adjective Transliteration: kreitton or kreisson Phonetic<br> Spelling: (krite&#39;-tohn) Short Definition: stronger, more excellent Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2909.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/957.htm"><span class="l">957. beltion -- <b>better</b></span></a> <br><b>...</b> <b>better</b>. Part of Speech: Adverb, Comparative Transliteration: beltion Phonetic Spelling:<br> (bel-tee&#39;-on) Short Definition: <b>better</b> Definition: <b>better</b>; adv: very well <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/957.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2908.htm"><span class="l">2908. kreisson -- <b>better</b>.</span></a> <br><b>...</b> 2907, 2908. kreisson. 2909 . <b>better</b>. <b>...</b> <b>better</b>. Neuter of an alternate form of<br> kreitton; (as noun) <b>better</b>, ie Greater advantage -- <b>better</b>. see GREEK kreitton. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2908.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/710.htm"><span class="l">710. aristeros -- <b>better</b>, euph. for left, on the left</span></a> <br><b>...</b> 709, 710. aristeros. 711 . <b>better</b>, euph. for left <b>...</b> hand. Word Origin cptv.<br> adjective akin to aristos (best) Definition <b>better</b>, euph. for <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/710.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2866.htm"><span class="l">2866. kompsoteron -- well-dressed</span></a> <br><b>...</b> well-dressed. Part of Speech: Adverb, Comparative Transliteration: kompsoteron Phonetic<br> Spelling: (komp-sot&#39;-er-on) Short Definition: in <b>better</b> health Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2866.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3123.htm"><span class="l">3123. mallon -- more</span></a> <br><b>...</b> 3123 (&quot;more than, <b>better</b> rather&quot;) is a adverb so it refers to what is as compared<br> to what is merely &quot;good.&quot; This involves or to elevate the <b>better</b> over the good <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3123.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2570.htm"><span class="l">2570. kalos -- beautiful, good</span></a> <br><b>...</b> word Definition beautiful, good NASB Word Usage beautiful (1), <b>better</b> (5), <b>better</b>*<br> (2), commendable manner (1), excellent (1), fair (1), fine (2), good (79 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2570.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4284.htm"><span class="l">4284. proecho -- to hold before</span></a> <br><b>...</b> have preeminence. Word Origin from pro and echo Definition to hold before<br> NASB Word Usage <b>better</b> (1). be <b>better</b>. Middle voice from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4284.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3081.htm"><span class="l">3081. lusiteleo -- to be advantageous, profitable</span></a> <br><b>...</b> Word Origin from luo (in the sense of paying expenses, etc.) and telos Definition<br> to be advantageous, profitable NASB Word Usage <b>better</b> (1). it is <b>better</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3081.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5543.htm"><span class="l">5543. chrestos -- serviceable, good</span></a> <br><b>...</b> <b>better</b>, easy, gracious, kind. From chraomai; employed, ie (by implication) useful<br> (in manner or morals) -- <b>better</b>, easy, good(-ness), gracious, kind. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5543.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3190.htm"><span class="l">3190. yatab -- to be good, well, glad, or pleasing</span></a><br><b>...</b> root Definition to be good, well, glad, or pleasing NASB Word Usage adorned (1),<br> amend (3), <b>better</b> (3), <b>better</b> he made (1), bless (1), celebrating* (1), deals <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3190.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2896a.htm"><span class="l">2896a. tob -- pleasant, agreeable, good</span></a><br><b>...</b> Word Origin from tob Definition pleasant, agreeable, good NASB Word Usage beautiful<br> (11), beneficial (1), best (7), <b>better</b> (75), <b>better</b> a good (1), charming* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2896a.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3504.htm"><span class="l">3504. yithron -- advantage, profit</span></a><br><b>...</b> <b>better</b>, excellent, profitable. From yathar; preeminence, gain -- <b>better</b>,<br> excellency(-leth), profit(-able). see HEBREW yathar. 3503, 3504. yithron. 3505 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3504.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2896.htm"><span class="l">2896. towb -- pleasant, agreeable, good</span></a><br><b>...</b> Definition: beautiful. beautiful, best, <b>better</b>, bountiful, cheerful, at ease,<br> fair word, be in favor, From towb; good (as an adjective <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2896.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3148.htm"><span class="l">3148. yother -- superiority, advantage, excess</span></a><br><b>...</b> more (1), overly (1). <b>better</b>, moreover, over, profit. Active participle<br> of yathar; properly, redundant; hence, over and above, as <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3148.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2895.htm"><span class="l">2895. tob -- to be pleasing or good</span></a><br><b>...</b> be do <b>better</b>, cheer, be do, seem good, make goodly, please, be, do,. A<br> primitive root, to be (transitively, do or make) good (or <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2895.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1709.htm"><span class="l">1709. dag -- a fish</span></a><br><b>...</b> Or (fully) dag (Nehemiah 13:16) {dawg}; from dagah; a fish (as prolific); or perhaps<br> rather from da&#39;ag (as timid); but still <b>better</b> from da&#39;ag (in the sense of <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1709.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5162.htm"><span class="l">5162. nacham -- to be sorry, console oneself</span></a><br><b>...</b> 1), regret (1), regretted (1), relent (5), relented (4), relenting (3), relents<br> (1), relieved (1), repent (3), repented (2), sorry (6), think <b>better</b> (1), when <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5162.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5183a.htm"><span class="l">5183a. nachath -- quietness, rest</span></a><br><b>...</b> Word Origin from nuach Definition quietness, rest NASB Word Usage <b>better</b> (1), go<br> down (1), quietness (1), rest (3), which was set (1). 5183, 5183a. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5183a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/1511.htm"><span class="l">1511. Gizri -- Gezrites</span></a><br><b>...</b> Gezrites (in the m patrial from Gezer; a Gezerite (collectively) or inhabitants<br> of Gezer; but <b>better</b> (as in the text) by transposition Girziy {gher-zee <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1511.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/morris/favourite_welsh_hymns/liv_far_better.htm"><span class="l">&quot;Far <b>Better</b>. &quot;</span></a> <br><b>...</b> HEAVEN. LIV. &quot;FAR <b>BETTER</b>.&quot;. Torf o&#39;mrodyr sydd yn gorwedd 8,7,8,7,4,7. <b>...</b> They for ever<br> safely rest. How much <b>better</b>,. There to sing than sigh with us! <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/morris/favourite welsh hymns/liv far better.htm</font><p><a href="/library/methodius/the_banquet_of_the_ten_virgins_or_concerning_chastity/chapter_iii_which_are_the_better.htm"><span class="l">Which are the <b>Better</b>, the Continent, or those who Delight in <b>...</b></span></a> <br><b>...</b> Discourse XI."Arete. Chapter III."Which are the <b>Better</b>, the Continent,<br> or Those Who Delight in Tranquillity of Life? Contests <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iii which are the better.htm</font><p><a href="/library/wesley/the_journal_of_john_wesley/wesley_was_the_better_mounted.htm"><span class="l">Wesley was &quot;The <b>Better</b> Mounted&quot;</span></a> <br><b>...</b> Chapter 4. Preaching Incidents; Wesley&#39;s Labor Colony; Dispute with Whitefield;<br> Curious Interruptions; The Mother of the Wesleys Wesley Was &quot;the <b>Better</b> Mounted <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/the journal of john wesley/wesley was the better mounted.htm</font><p><a href="/library/murray/the_two_covenants/chapter_xi_jesus_the_surety.htm"><span class="l">Jesus, the Surety of a <b>Better</b> Covenant</span></a> <br><b>...</b> Chapter XI. Jesus, the Surety of a <b>Better</b> Covenant. <b>...</b> The oath of God gives us the<br> security that His suretyship will secure all the <b>better</b> promises. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/murray/the two covenants/chapter xi jesus the surety.htm</font><p><a href="/library/cassian/the_conferences_of_john_cassian/chapter_ix_how_it_is.htm"><span class="l">How it is Often <b>Better</b> to Break One&#39;s Engagements than to Fulfil <b>...</b></span></a> <br><b>...</b> The Conferences of John Cassian. Chapter IX. How it is often <b>better</b> to break<br> one&#39;s engagements than to fulfil them. And both these <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the conferences of john cassian/chapter ix how it is.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/564__the_better_land.htm"><span class="l">The <b>Better</b> Land.</span></a> <br><b>...</b> LIFE, DEATH AND FUTURITY. 564. " The <b>Better</b> Land. 564. LM Anonymous. The<br> <b>Better</b> Land. 1 There is a land mine eye hath seen, In <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/564 the better land.htm</font><p><a href="/library/chesterton/whats_wrong_with_the_world/chapter_16_it_will_be.htm"><span class="l">It Will be <b>Better</b> to Adopt in this ChapterThe Same Process that <b>...</b></span></a> <br><b>...</b> Chapter 16 It will be <b>better</b> to adopt in this chapter the same process that<br> appeared a? It will be <b>better</b> to adopt in this chapter <b>...</b> <br><font color="#ff6600" size="-1">/.../chesterton/whats wrong with the world/chapter 16 it will be.htm</font><p><a href="/library/montgomery/sacred_poems_and_hymns/hymn_cxliv_choosing_the_better.htm"><span class="l">Choosing the <b>Better</b> Part.</span></a> <br><b>...</b> ORIGINAL HYMNS HYMN CXLIV. Choosing the <b>Better</b> Part. 8.8.8.8 James Montgomery.<br> Choosing the <b>Better</b> Part. The one thing needful be our choice,. <b>...</b> <br><font color="#ff6600" size="-1">/.../montgomery/sacred poems and hymns/hymn cxliv choosing the better.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_moral_virtues_are_2.htm"><span class="l">Whether the Moral virtues are <b>Better</b> than the Intellectual virtues <b>...</b></span></a> <br><b>...</b> OF EQUALITY AMONG THE VIRTUES (SIX ARTICLES) Whether the moral virtues<br> are <b>better</b> than the intellectual virtues? Objection 1: It <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the moral virtues are 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_god_can_do_better.htm"><span class="l">Whether God Can do <b>Better</b> than what He Does?</span></a> <br><b>...</b> THE POWER OF GOD (SIX ARTICLES) Whether God can do <b>better</b> than what He does?<br> Objection 1: It seems that God cannot do <b>better</b> than He does. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether god can do better.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/better-looking.htm"><span class="l"><b>Better</b>-looking (1 Occurrence)</span></a><br><b>Better</b>-looking. Bettered, <b>Better</b>-looking. Between . Multi-Version<br> Concordance <b>Better</b>-looking (1 Occurrence). 1 Samuel <b>...</b><br><font color="#ff6600" size="-1">/b/better-looking.htm - 6k</font><p><a href="/topical/b/better.htm"><span class="l"><b>Better</b> (218 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Having good qualities in a greater degree than<br> another; as, a <b>better</b> man; a <b>better</b> physician; a <b>better</b> house; a <b>better</b> air. <b>...</b><br><font color="#ff6600" size="-1">/b/better.htm - 38k</font><p><a href="/topical/s/stumble.htm"><span class="l">Stumble (89 Occurrences)</span></a><br><b>...</b> Matthew 18:6 but whoever causes one of these little ones who believe in me to stumble,<br> it would be <b>better</b> for him that a huge millstone should be hung around <b>...</b><br><font color="#ff6600" size="-1">/s/stumble.htm - 34k</font><p><a href="/topical/c/causes.htm"><span class="l">Causes (89 Occurrences)</span></a><br><b>...</b> Matthew 18:6 but whoever causes one of these little ones who believe in me to stumble,<br> it would be <b>better</b> for him that a huge millstone should be hung around <b>...</b><br><font color="#ff6600" size="-1">/c/causes.htm - 33k</font><p><a href="/topical/r/rather.htm"><span class="l">Rather (176 Occurrences)</span></a><br><b>...</b> Matthew 5:29 If therefore your eye, even the right eye, is a snare to you, tear<br> it out and away with it; it is <b>better</b> for you that one member should be <b>...</b><br><font color="#ff6600" size="-1">/r/rather.htm - 36k</font><p><a href="/topical/e/esteem.htm"><span class="l">Esteem (25 Occurrences)</span></a><br><b>...</b> The following changes in the Revised Version (British and American) are of interest:<br> for &quot;He that is despised and hath a servant, is <b>better</b> than he that <b>...</b><br><font color="#ff6600" size="-1">/e/esteem.htm - 17k</font><p><a href="/topical/s/snare.htm"><span class="l">Snare (69 Occurrences)</span></a><br><b>...</b> Matthew 5:29 If therefore your eye, even the right eye, is a snare to you, tear<br> it out and away with it; it is <b>better</b> for you that one member should be <b>...</b><br><font color="#ff6600" size="-1">/s/snare.htm - 31k</font><p><a href="/topical/p/possession.htm"><span class="l">Possession (251 Occurrences)</span></a><br><b>...</b> It is <b>better</b> for you to enter into Life crippled in hand or foot than to remain<br> in possession of two sound hands or feet but be thrown into the fire of the Ages <b>...</b><br><font color="#ff6600" size="-1">/p/possession.htm - 41k</font><p><a href="/topical/e/excellent.htm"><span class="l">Excellent (52 Occurrences)</span></a><br><b>...</b> In the New Testament we have diaphoroteros, &quot;greater,&quot; &quot;<b>better</b>&quot; (Hebrews 1:4; Hebrews<br> 8:6); kratistos, &quot;most excellent,&quot; &quot;most noble&quot; (Luke 1:3 Acts 23:26); ta <b>...</b><br><font color="#ff6600" size="-1">/e/excellent.htm - 24k</font><p><a href="/topical/s/surety.htm"><span class="l">Surety (21 Occurrences)</span></a><br><b>...</b> Christ is the surety of the <b>better</b> covenant (Hebrews 7:22). <b>...</b> Jesus is called<br> &quot;the surety (egguos) of a <b>better</b> covenant&quot; (Hebrews 7:22). <b>...</b><br><font color="#ff6600" size="-1">/s/surety.htm - 18k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/sorrow-better-laughter.html">How is sorrow better than laughter (Ecclesiastes 7:3)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/know-God.html">How can I get to know God better? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Jesus-better-Levitical-sacrifices.html">How was Jesus' sacrifice better than the Levitical sacrifices? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/better.htm">Better: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Better (218 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-29.htm">Matthew 5:29</a></span><br />If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is <span class="boldtext">better</span> for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.<br /><span class="source">(WEY BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/5-30.htm">Matthew 5:30</a></span><br />And if your right hand is a snare to you, cut it off and away with it; it is <span class="boldtext">better</span> for you that one member should be destroyed rather than that your whole body should go into Gehenna.<br /><span class="source">(WEY BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/6-26.htm">Matthew 6:26</a></span><br />Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much <span class="boldtext">better</span> than they?<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/matthew/10-15.htm">Matthew 10:15</a></span><br />Truly I say to you, It will be <span class="boldtext">better</span> for the land of Sodom and Gomorrah in the day of God's judging than for that town.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/10-31.htm">Matthew 10:31</a></span><br />Fear not therefore; ye are <span class="boldtext">better</span> than many sparrows. <br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/matthew/11-22.htm">Matthew 11:22</a></span><br />But I say to you, It will be <span class="boldtext">better</span> for Tyre and Sidon in the day of judging, than for you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/11-24.htm">Matthew 11:24</a></span><br />But I say to you that it will be <span class="boldtext">better</span> for the land of Sodom in the day of judging, than for you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/12-12.htm">Matthew 12:12</a></span><br />How much then is a man <span class="boldtext">better</span> than a sheep? Wherefore it is lawful to do well on the sabbath days. <br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/matthew/18-6.htm">Matthew 18:6</a></span><br />but whoever causes one of these little ones who believe in me to stumble, it would be <span class="boldtext">better</span> for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.<br /><span class="source">(WEB KJV WEY BBE WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-8.htm">Matthew 18:8</a></span><br />If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is <span class="boldtext">better</span> for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.<br /><span class="source">(WEB KJV WEY BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-9.htm">Matthew 18:9</a></span><br />If your eye causes you to stumble, pluck it out, and cast it from you. It is <span class="boldtext">better</span> for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.<br /><span class="source">(WEB KJV WEY BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/19-10.htm">Matthew 19:10</a></span><br />"If this is the case with a man in relation to his wife," said the disciples to Him, "it is <span class="boldtext">better</span> not to marry."<br /><span class="source">(WEY BBE NAS NIV)</span><p><span class="rtext"><a href="/matthew/25-9.htm">Matthew 25:9</a></span><br />But the wise made answer, saying, There may not be enough for us and you; it would be <span class="boldtext">better</span> for you to go to the traders and get oil for yourselves.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/26-24.htm">Matthew 26:24</a></span><br />The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be <span class="boldtext">better</span> for that man if he had not been born."<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/mark/5-26.htm">Mark 5:26</a></span><br />and had suffered many things by many physicians, and had spent all that she had, and was no <span class="boldtext">better</span>, but rather grew worse,<br /><span class="source">(WEB KJV ASV BBE RSV NIV)</span><p><span class="rtext"><a href="/mark/9-42.htm">Mark 9:42</a></span><br />Whoever will cause one of these little ones who believe in me to stumble, it would be <span class="boldtext">better</span> for him if he was thrown into the sea with a millstone hung around his neck.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-43.htm">Mark 9:43</a></span><br />If your hand causes you to stumble, cut it off. It is <span class="boldtext">better</span> for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,<br /><span class="source">(WEB KJV WEY BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-45.htm">Mark 9:45</a></span><br />If your foot causes you to stumble, cut it off. It is <span class="boldtext">better</span> for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-<br /><span class="source">(WEB KJV WEY BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-47.htm">Mark 9:47</a></span><br />If your eye causes you to stumble, cast it out. It is <span class="boldtext">better</span> for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,<br /><span class="source">(WEB KJV WEY BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/12-33.htm">Mark 12:33</a></span><br />and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far <span class="boldtext">better</span> than all our whole burnt-offerings and sacrifices."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-21.htm">Mark 14:21</a></span><br />For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be <span class="boldtext">better</span> for that man if he had not been born."<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/luke/5-39.htm">Luke 5:39</a></span><br />No man having drunk old wine immediately desires new, for he says,'The old is <span class="boldtext">better</span>.'"<br /><span class="source">(WEB KJV WEY BBE DBY WBS YLT NIV)</span><p><span class="rtext"><a href="/luke/10-12.htm">Luke 10:12</a></span><br />I say to you, It will be <span class="boldtext">better</span> in that day for Sodom than for that town.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-14.htm">Luke 10:14</a></span><br />But it will be <span class="boldtext">better</span> for Tyre and Sidon, in the day of judging, than for you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-42.htm">Luke 10:42</a></span><br />but one thing is needed. Mary has chosen the good part, which will not be taken away from her."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/12-7.htm">Luke 12:7</a></span><br />But even the hairs of your head are all numbered. Fear not therefore, ye are <span class="boldtext">better</span> than many sparrows.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/12-24.htm">Luke 12:24</a></span><br />Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye <span class="boldtext">better</span> than the fowls? <br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/luke/14-10.htm">Luke 14:10</a></span><br />But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you,'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/17-2.htm">Luke 17:2</a></span><br />It would be <span class="boldtext">better</span> for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.<br /><span class="source">(WEB KJV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/21-15.htm">Luke 21:15</a></span><br />For I will give you words and wisdom, so that not one of those who are against you will be able to get the <span class="boldtext">better</span> of you, or to put you in the wrong.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-52.htm">John 4:52</a></span><br />So he inquired of them the hour when he began to get <span class="boldtext">better</span>. They said therefore to him, "Yesterday at the seventh hour, the fever left him."<br /><span class="source">(WEB BBE DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/john/11-12.htm">John 11:12</a></span><br />The disciples therefore said, "Lord, if he has fallen asleep, he will recover."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/11-50.htm">John 11:50</a></span><br />nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/16-7.htm">John 16:7</a></span><br />But I tell you the truth; it is <span class="boldtext">better</span> for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/18-14.htm">John 18:14</a></span><br />But it was Caiaphas who counselled the Jews that it was <span class="boldtext">better</span> that one man should perish for the people. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/6-10.htm">Acts 6:10</a></span><br />But they were not able to get the <span class="boldtext">better</span> of him, for his words were full of wisdom and of the Spirit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/10-28.htm">Acts 10:28</a></span><br />He said to them, "You know <span class="boldtext">better</span> than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/19-36.htm">Acts 19:36</a></span><br />So then, because these things may not be doubted, it would be <span class="boldtext">better</span> for you to be quiet, and do nothing unwise.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/24-19.htm">Acts 24:19</a></span><br />And it would have been <span class="boldtext">better</span> if they had come here to make a statement, if they have anything against me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/27-21.htm">Acts 27:21</a></span><br />And when they had been without food for a long time, Paul got up among them and said, Friends, it would have been <span class="boldtext">better</span> if you had given attention to me and not gone sailing out from Crete, to undergo this damage and loss.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/3-1.htm">Romans 3:1</a></span><br />How then is the Jew <span class="boldtext">better</span> off? or what profit is there in circumcision? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/3-9.htm">Romans 3:9</a></span><br />What then? Are we <span class="boldtext">better</span> than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/4-19.htm">Romans 4:19</a></span><br />And not being feeble in faith though his body seemed to him little <span class="boldtext">better</span> than dead (he being about a hundred years old) and Sarah was no longer able to have children: <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-5.htm">Romans 14:5</a></span><br />One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/14-21.htm">Romans 14:21</a></span><br />It is <span class="boldtext">better</span> not to take meat or wine or to do anything which might be a cause of trouble to your brother. <br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-7.htm">1 Corinthians 4:7</a></span><br />For who made you <span class="boldtext">better</span> than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-5.htm">1 Corinthians 7:5</a></span><br />Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the <span class="boldtext">better</span> of you through your loss of self-control.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-9.htm">1 Corinthians 7:9</a></span><br />But if they don't have self-control, let them marry. For it's <span class="boldtext">better</span> to marry than to burn.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-38.htm">1 Corinthians 7:38</a></span><br />So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does <span class="boldtext">better</span>.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-40.htm">1 Corinthians 7:40</a></span><br />But it will be <span class="boldtext">better</span> for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/8-8.htm">1 Corinthians 8:8</a></span><br />But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the <span class="boldtext">better</span>.<br /><span class="source">(WEB KJV ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/9-15.htm">1 Corinthians 9:15</a></span><br />But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were <span class="boldtext">better</span> for me to die, than that any man should make my glorying void.<br /><span class="source">(KJV BBE WBS NAS)</span><p><span class="rtext"><a href="/1_corinthians/11-17.htm">1 Corinthians 11:17</a></span><br />But in giving you this command, I don't praise you, that you come together not for the <span class="boldtext">better</span> but for the worse.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/12-31.htm">1 Corinthians 12:31</a></span><br />But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even <span class="boldtext">better</span> way. <br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/1_corinthians/14-19.htm">1 Corinthians 14:19</a></span><br />But in the church it would be <span class="boldtext">better</span> for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/2-11.htm">2 Corinthians 2:11</a></span><br />So that Satan may not get the <span class="boldtext">better</span> of us: for we are not without knowledge of his designs. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-23.htm">2 Corinthians 11:23</a></span><br />Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/galatians/4-1.htm">Galatians 4:1</a></span><br />But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/galatians/5-20.htm">Galatians 5:20</a></span><br />Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the <span class="boldtext">better</span> of others, divisions, false teachings,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/1-17.htm">Ephesians 1:17</a></span><br />that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/philippians/1-23.htm">Philippians 1:23</a></span><br />But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far <span class="boldtext">better</span>.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/philippians/2-3.htm">Philippians 2:3</a></span><br />doing nothing through rivalry or through conceit, but in humility, each counting others <span class="boldtext">better</span> than himself;<br /><span class="source">(WEB KJV ASV BBE WBS RSV NIV)</span><p><span class="rtext"><a href="/1_thessalonians/4-6.htm">1 Thessalonians 4:6</a></span><br />And that no man may make attempts to get the <span class="boldtext">better</span> of his brother in business: for the Lord is the judge in all these things, as we said to you before and gave witness.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_timothy/6-2.htm">1 Timothy 6:2</a></span><br />Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/philemon/1-16.htm">Philemon 1:16</a></span><br />no longer as a slave, but as something <span class="boldtext">better</span> than a slave--a brother peculiarly dear to me, and even dearer to you, both as a servant and as a fellow Christian.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/hebrews/1-4.htm">Hebrews 1:4</a></span><br />having become so much <span class="boldtext">better</span> than the angels, as he has inherited a more excellent name than they have.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/hebrews/6-9.htm">Hebrews 6:9</a></span><br />But, beloved, we are persuaded of <span class="boldtext">better</span> things for you, and things that accompany salvation, even though we speak like this.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/7-7.htm">Hebrews 7:7</a></span><br />And without all contradiction the less is blessed of the <span class="boldtext">better</span>. <br /><span class="source">(KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/hebrews/7-19.htm">Hebrews 7:19</a></span><br />(for the law made nothing perfect), and a bringing in of a <span class="boldtext">better</span> hope, through which we draw near to God.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/7-22.htm">Hebrews 7:22</a></span><br />By so much, Jesus has become the collateral of a <span class="boldtext">better</span> covenant.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/8-6.htm">Hebrews 8:6</a></span><br />But now he has obtained a more excellent ministry, by so much as he is also the mediator of a <span class="boldtext">better</span> covenant, which on better promises has been given as law.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/9-11.htm">Hebrews 9:11</a></span><br />But now Christ has come as the high priest of the good things of the future, through this greater and <span class="boldtext">better</span> Tent, not made with hands, that is to say, not of this world,<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/hebrews/9-23.htm">Hebrews 9:23</a></span><br />It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with <span class="boldtext">better</span> sacrifices than these. <br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/10-34.htm">Hebrews 10:34</a></span><br />For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a <span class="boldtext">better</span> possession and an enduring one in the heavens.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/11-4.htm">Hebrews 11:4</a></span><br />By faith Abel made a <span class="boldtext">better</span> offering to God than Cain, and he had witness through it of his righteousness, God giving his approval of his offering: and his voice still comes to us through it though he is dead.<br /><span class="source">(BBE YLT NAS NIV)</span><p><span class="rtext"><a href="/hebrews/11-16.htm">Hebrews 11:16</a></span><br />But now they desire a <span class="boldtext">better</span> country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/11-25.htm">Hebrews 11:25</a></span><br />Feeling that it was <span class="boldtext">better</span> to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/11-26.htm">Hebrews 11:26</a></span><br />Judging a part in the shame of Christ to be <span class="boldtext">better</span> than all the wealth of Egypt; for he was looking forward to his reward. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/11-35.htm">Hebrews 11:35</a></span><br />Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a <span class="boldtext">better</span> resurrection.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/11-40.htm">Hebrews 11:40</a></span><br />God having provided some <span class="boldtext">better</span> thing concerning us, so that apart from us they should not be made perfect.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/12-24.htm">Hebrews 12:24</a></span><br />to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks <span class="boldtext">better</span> than that of Abel.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/james/3-14.htm">James 3:14</a></span><br />But if you have bitter envy in your heart and the desire to get the <span class="boldtext">better</span> of others, have no pride in this, talking falsely against what is true.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/3-16.htm">James 3:16</a></span><br />For where envy is, and the desire to get the <span class="boldtext">better</span> of others, there is no order, but every sort of evil-doing.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_peter/3-17.htm">1 Peter 3:17</a></span><br />For it is <span class="boldtext">better</span>, if it is God's will, that you suffer for doing well than for doing evil.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_peter/2-19.htm">2 Peter 2:19</a></span><br />Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the <span class="boldtext">better</span> of a man makes a servant of him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/2-21.htm">2 Peter 2:21</a></span><br />For it would be <span class="boldtext">better</span> for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/3-15.htm">Revelation 3:15</a></span><br />I have knowledge of your works, that you are not cold or warm: it would be <span class="boldtext">better</span> if you were cold or warm.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/29-19.htm">Genesis 29:19</a></span><br />Laban said, "It is <span class="boldtext">better</span> that I give her to you, than that I should give her to another man. Stay with me."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/14-12.htm">Exodus 14:12</a></span><br />Isn't this the word that we spoke to you in Egypt, saying,'Leave us alone, that we may serve the Egyptians?' For it were <span class="boldtext">better</span> for us to serve the Egyptians, than that we should die in the wilderness."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/16-3.htm">Exodus 16:3</a></span><br />And the children of Israel said to them, It would have been <span class="boldtext">better</span> for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/11-18.htm">Numbers 11:18</a></span><br />"Say to the people,'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore Yahweh will give you flesh, and you will eat.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/14-3.htm">Numbers 14:3</a></span><br />Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be <span class="boldtext">better</span> for us to return into Egypt?"<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/17-20.htm">Deuteronomy 17:20</a></span><br />that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/8-2.htm">Judges 8:2</a></span><br />He said to them, "What have I now done in comparison with you? Isn't the gleaning of the grapes of Ephraim <span class="boldtext">better</span> than the vintage of Abiezer?<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/9-2.htm">Judges 9:2</a></span><br />"Please speak in the ears of all the men of Shechem,'Is it <span class="boldtext">better</span> for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/11-25.htm">Judges 11:25</a></span><br />Now are you anything <span class="boldtext">better</span> than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/15-2.htm">Judges 15:2</a></span><br />and her father saith, I certainly said, that thou didst certainly hate her, and I give her to thy companion; is not her sister -- the young one -- <span class="boldtext">better</span> than she? Let her be, I pray thee, to thee, instead of her.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/judges/18-19.htm">Judges 18:19</a></span><br />They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it <span class="boldtext">better</span> for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?"<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/ruth/2-22.htm">Ruth 2:22</a></span><br />And Naomi said to Ruth, her daughter-in-law, It is <span class="boldtext">better</span>, my daughter, for you to go out with his servant-girls, so that no danger may come to you in another field.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ruth/3-10.htm">Ruth 3:10</a></span><br />And he said, May the Lord give you his blessing, my daughter: even <span class="boldtext">better</span> than what you did at the first is this last kind act you have done, in not going after young men, with or without wealth.<br /><span class="source">(BBE NAS)</span><p><a href="/concordance/b/better2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/better.htm">Better</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/better-looking.htm">Better-looking (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/n/nothing.htm">Nothing (769 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/better.htm">Better (218 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/betrothing.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Betrothing"><img src="/left.png" name="lft" border="0" alt="Betrothing" /></a></div><div id="right"><a href="/topical/b/better_a_dry_morsel_in_quietness.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Better a Dry Morsel in Quietness"><img src="/right.png" name="rght" border="0" alt="Better a Dry Morsel in Quietness" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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