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id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by pranalee sharma</h3></div><div class="js-work-strip profile--work_container" data-work-id="95784267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95784267/Nurturing_socio_emotional_skills_in_the_context_of_schools"><img alt="Research paper thumbnail of Nurturing socio-emotional skills in the context of schools" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95784267/Nurturing_socio_emotional_skills_in_the_context_of_schools">Nurturing socio-emotional skills in the context of schools</a></div><div class="wp-workCard_item"><span>GYANODAYA - The Journal of Progressive Education</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95784267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div 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href="https://www.academia.edu/86252962/Seeing_disability_as_diversity">Seeing disability as diversity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I had to suffer a lot of mental trauma after Ayan was born. He had asphyxia when he was born. The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I had to suffer a lot of mental trauma after Ayan was born. He had asphyxia when he was born. The doctor told me that Ayan would have certain developmental issues while growing up. I blame the doctor for this situation. I was staying with my husband and his parents. They didn’t accept Ayan and he was deprived of his grandparents’ love and care. For Ayan’s wellbeing, I had to leave that house and we shifted to my parents’. My husband works for a company where they organise regular parties. Every time, I take Ayan with me, the other parents take their children away from him. I tolerated this for a while, then I stopped going for these parties. 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However, unfortunately religion evolved to be a force reinforcing discrimination diverted from the original motive of religion. The Vaishnavite faith initiated by the 15th century Guru, Mahapurush Srimanta Shankardeva, in the region of Assam was also based on egalitarian and humanitarian values. The ideal monkhood in a Satra is to lead a life devoid of material pleasures and offer oneself to God by taking his name all the time. The various sects that have emerged after the demise of the Guru are the proofs that the main objective of an egalitarian society has collapsed. The social hierarchy is still maintained even if the Satras claim to have removed it. The unique culture of the Satra is its liturgical training, which includes dance, drama, music and poetry. The performing art forms were specifically for the monks to be performed only within the premi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f50c50a3a581baeb5c5e7b6bba205660" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90748341,"asset_id":86252925,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90748341/download_file?st=MTczMjgyMzI2Nyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86252925"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86252925"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86252925; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86252925]").text(description); $(".js-view-count[data-work-id=86252925]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86252925; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86252925']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 86252925, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f50c50a3a581baeb5c5e7b6bba205660" } } $('.js-work-strip[data-work-id=86252925]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86252925,"title":"Changing Notions of “Ideal” Monkhood: A Case Study from a Satra of Majuli","translated_title":"","metadata":{"abstract":"All religions were initially founded with the aim of purifying men and women and helping them to lead ethical lives through prayers. 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He had asphyxia when he was born. The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I had to suffer a lot of mental trauma after Ayan was born. He had asphyxia when he was born. The doctor told me that Ayan would have certain developmental issues while growing up. I blame the doctor for this situation. I was staying with my husband and his parents. They didn’t accept Ayan and he was deprived of his grandparents’ love and care. For Ayan’s wellbeing, I had to leave that house and we shifted to my parents’. My husband works for a company where they organise regular parties. Every time, I take Ayan with me, the other parents take their children away from him. I tolerated this for a while, then I stopped going for these parties. 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However, unfortunately religion evolved to be a force reinforcing discrimination diverted from the original motive of religion. The Vaishnavite faith initiated by the 15th century Guru, Mahapurush Srimanta Shankardeva, in the region of Assam was also based on egalitarian and humanitarian values. The ideal monkhood in a Satra is to lead a life devoid of material pleasures and offer oneself to God by taking his name all the time. The various sects that have emerged after the demise of the Guru are the proofs that the main objective of an egalitarian society has collapsed. The social hierarchy is still maintained even if the Satras claim to have removed it. The unique culture of the Satra is its liturgical training, which includes dance, drama, music and poetry. 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