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Hebrews 9:6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.

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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/hebrews/9.htm">New International Version</a></span><br />When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/hebrews/9.htm">New Living Translation</a></span><br />When these things were all in place, the priests regularly entered the first room as they performed their religious duties.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/hebrews/9.htm">English Standard Version</a></span><br />These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/hebrews/9.htm">Berean Standard Bible</a></span><br />When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/9.htm">Berean Literal Bible</a></span><br />Now these things having been prepared thus, indeed the priests enter into the first tabernacle regularly, accomplishing the sacred services.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/hebrews/9.htm">King James Bible</a></span><br />Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service <i>of God</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/hebrews/9.htm">New King James Version</a></span><br />Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/hebrews/9.htm">New American Standard Bible</a></span><br />Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/hebrews/9.htm">NASB 1995</a></span><br />Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/hebrews/9.htm">NASB 1977 </a></span><br />Now when these things have been thus prepared, the priests are continually entering the outer tabernacle, performing the divine worship,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/hebrews/9.htm">Legacy Standard Bible </a></span><br />Now when these things have been so prepared, the priests are continually entering the first part <i>of the</i> tabernacle performing the divine worship,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/hebrews/9.htm">Amplified Bible</a></span><br />Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship,<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/hebrews/9.htm">Christian Standard Bible</a></span><br />With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/hebrews/9.htm">Holman Christian Standard Bible</a></span><br />With these things set up this way, the priests enter the first room repeatedly, performing their ministry.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/hebrews/9.htm">American Standard Version</a></span><br />Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/hebrews/9.htm">Contemporary English Version</a></span><br />But this is how everything was when the priests went each day into the first part of the tent to do their duties. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/hebrews/9.htm">English Revised Version</a></span><br />Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/hebrews/9.htm">GOD'S WORD&reg; Translation</a></span><br />That is how these two parts of the tent were set up. The priests always went into the first part of the tent to perform their duties.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/hebrews/9.htm">Good News Translation</a></span><br />This is how those things have been arranged. The priests go into the outer tent every day to perform their duties, <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/hebrews/9.htm">International Standard Version</a></span><br />When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/hebrews/9.htm">Majority Standard Bible</a></span><br />When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/hebrews/9.htm">NET Bible</a></span><br />So with these things prepared like this, the priests enter continually into the outer tent as they perform their duties.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/hebrews/9.htm">New Heart English Bible</a></span><br />Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/hebrews/9.htm">Webster's Bible Translation</a></span><br />Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/9.htm">Weymouth New Testament</a></span><br />These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/hebrews/9.htm">World English Bible</a></span><br />Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/hebrews/9.htm">Literal Standard Version</a></span><br />And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/9.htm">Berean Literal Bible</a></span><br />Now these things having been prepared thus, indeed the priests enter into the first tabernacle regularly, accomplishing the sacred services.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/hebrews/9.htm">Young's Literal Translation</a></span><br /> And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/hebrews/9.htm">Smith's Literal Translation</a></span><br />And these thus prepared, truly to the first tent the priests always came in, to complete the divine services.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/hebrews/9.htm">Douay-Rheims Bible</a></span><br />Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/hebrews/9.htm">Catholic Public Domain Version</a></span><br />Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/hebrews/9.htm">New American Bible</a></span><br />With these arrangements for worship, the priests, in performing their service, go into the outer tabernacle repeatedly,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/hebrews/9.htm">New Revised Standard Version</a></span><br />Such preparations having been made, the priests go continually into the first tent to carry out their ritual duties;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/hebrews/9.htm">Lamsa Bible</a></span><br />The priests always entered into the outer tabernacle and performed their service of worship;<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/hebrews/9.htm">Aramaic Bible in Plain English</a></span><br />But The Priests were always entering the outer Tabernacle and performing their ministry,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/hebrews/9.htm">Anderson New Testament</a></span><br />Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/hebrews/9.htm">Godbey New Testament</a></span><br />And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/hebrews/9.htm">Haweis New Testament</a></span><br />Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services:<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/hebrews/9.htm">Mace New Testament</a></span><br />These things being thus disposed, the priests went at all times into the first part of the tabernacle, to officiate the divine service, but into the other part,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/9.htm">Weymouth New Testament</a></span><br />These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/hebrews/9.htm">Worrell New Testament</a></span><br />Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/hebrews/9.htm">Worsley New Testament</a></span><br />Now these things being thus disposed, the priests always went into the first <i>part of the</i> tabernacle to perform their <i>daily</i> services:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/hebrews/9-6.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/x-IAXXp5zcA?start=1443" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/hebrews/9.htm">The Earthly Tabernacle</a></span><br>&#8230;<span class="reftext">5</span>Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now. <span class="reftext">6</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">When</a> <a href="/greek/3778.htm" title="3778: Tout&#333;n (DPro-GNP) -- This; he, she, it. ">everything</a> <a href="/greek/2680.htm" title="2680: kateskeuasmen&#333;n (V-RPM/P-GNP) -- From kata and a derivative of skeuos; to prepare thoroughly; by implication, to construct, create.">had been prepared</a> <a href="/greek/3779.htm" title="3779: hout&#333;s (Adv) -- Thus, so, in this manner. Or (referring to what precedes or follows).">in this way,</a> <a href="/greek/3303.htm" title="3303: men (Conj) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de."></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2409.htm" title="2409: hiereis (N-NMP) -- A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.">priests</a> <a href="/greek/1524.htm" title="1524: eisiasin (V-PIA-3P) -- To go in, enter (originally: I shall go in). From eis and eimi; to enter.">entered</a> <a href="/greek/1223.htm" title="1223: dia (Prep) -- A primary preposition denoting the channel of an act; through.">regularly</a> <a href="/greek/3956.htm" title="3956: pantos (Adj-GMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole."></a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4413.htm" title="4413: pr&#333;t&#275;n (Adj-AFS) -- First, before, principal, most important. Contracted superlative of pro; foremost.">first</a> <a href="/greek/4633.htm" title="4633: sk&#275;n&#275;n (N-AFS) -- A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.">room</a> <a href="/greek/2005.htm" title="2005: epitelountes (V-PPA-NMP) -- To complete, accomplish, perfect. From epi and teleo; to fulfill further, i.e. Execute; by implication, to terminate, undergo.">to perform</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">their</a> <a href="/greek/2999.htm" title="2999: latreias (N-AFP) -- Service rendered to God, perhaps simply: worship. From latreuo; ministration of God, i.e. Worship.">sacred duties.</a> </span> <span class="reftext">7</span>But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/exodus/30-7.htm">Exodus 30:7-8</a></span><br />And Aaron is to burn fragrant incense on it every morning when he tends the lamps. / When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/24-3.htm">Leviticus 24:3-4</a></span><br />Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come. / He shall tend the lamps on the pure gold lampstand before the LORD continually.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/18-2.htm">Numbers 18:2-6</a></span><br />But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. / And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. / They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_chronicles/23-28.htm">1 Chronicles 23:28-32</a></span><br />but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God, / as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size. / They were also to stand every morning to give thanks and praise to the LORD, and likewise in the evening. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/13-10.htm">2 Chronicles 13:10-11</a></span><br />But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties. / Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/27-20.htm">Exodus 27:20-21</a></span><br />And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. / In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/16-17.htm">Leviticus 16:17</a></span><br />No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/2-28.htm">1 Samuel 2:28</a></span><br />And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/29-11.htm">2 Chronicles 29:11</a></span><br />Now, my sons, do not be negligent, for the LORD has chosen you to stand before Him, to serve Him, to minister before Him, and to burn incense.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/1-8.htm">Luke 1:8-9</a></span><br />One day while Zechariah&#8217;s division was on duty and he was serving as priest before God, / he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/7-27.htm">Hebrews 7:27</a></span><br />Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/8-3.htm">Hebrews 8:3-5</a></span><br />And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. / Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. / The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: &#8220;See to it that you make everything according to the pattern shown you on the mountain.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-11.htm">Hebrews 10:11</a></span><br />Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/13-10.htm">Hebrews 13:10-11</a></span><br />We have an altar from which those who serve at the tabernacle have no right to eat. / Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-5.htm">Matthew 12:5</a></span><br />Or haven&#8217;t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.</p><p class="hdg">the priests.</p><p class="tskverse"><b><a href="/exodus/27-21.htm">Exodus 27:21</a></b></br> In the tabernacle of the congregation without the vail, which <i>is</i> before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: <i>it shall be</i> a statute for ever unto their generations on the behalf of the children of Israel.</p><p class="tskverse"><b><a href="/exodus/30-7.htm">Exodus 30:7,8</a></b></br> And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it&#8230; </p><p class="tskverse"><b><a href="/numbers/28-3.htm">Numbers 28:3</a></b></br> And thou shalt say unto them, This <i>is</i> the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, <i>for</i> a continual burnt offering.</p><div class="vheading">Jump to Previous</div><a href="/acts/13-41.htm">Accomplishing</a> <a href="/hebrews/7-25.htm">Always</a> <a href="/1_corinthians/12-18.htm">Arranged</a> <a href="/luke/9-52.htm">Arrangements</a> <a href="/2_timothy/3-6.htm">Carry</a> <a href="/hebrews/4-3.htm">Completed</a> <a href="/1_timothy/3-12.htm">Conducting</a> <a href="/hebrews/7-3.htm">Continually</a> <a href="/hebrews/9-1.htm">Divine</a> <a href="/2_timothy/4-5.htm">Duties</a> <a href="/hebrews/6-20.htm">Enter</a> <a href="/hebrews/6-20.htm">Entered</a> <a href="/hebrews/6-19.htm">Entering</a> <a href="/colossians/1-15.htm">Existence</a> <a href="/hebrews/9-2.htm">First</a> <a href="/hebrews/9-1.htm">Indeed</a> <a href="/hebrews/6-16.htm">Making</a> <a href="/hebrews/8-6.htm">Ministry</a> <a href="/hebrews/8-4.htm">Offerings</a> <a href="/hebrews/8-3.htm">Ordained</a> <a href="/hebrews/8-4.htm">Ordered</a> <a href="/hebrews/9-2.htm">Outer</a> <a href="/acts/26-20.htm">Performing</a> <a href="/hebrews/7-25.htm">Prayer</a> <a href="/acts/10-10.htm">Preparations</a> <a href="/hebrews/9-2.htm">Prepared</a> <a href="/hebrews/8-4.htm">Priests</a> <a href="/1_corinthians/9-13.htm">Regularly</a> <a href="/1_corinthians/10-18.htm">Ritual</a> <a href="/hebrews/9-3.htm">Room</a> <a href="/hebrews/9-1.htm">Service</a> <a href="/hebrews/6-10.htm">Services</a> <a href="/hebrews/9-3.htm">Tabernacle</a> <a href="/hebrews/9-3.htm">Tent</a> <a href="/hebrews/6-16.htm">Times</a> <a href="/hebrews/9-1.htm">Worship</a><div class="vheading2">Jump to Next</div><a href="/psalms/74-12.htm">Accomplishing</a> <a href="/hebrews/13-1.htm">Always</a> <a href="/genesis/15-10.htm">Arranged</a> <a href="/exodus/40-4.htm">Arrangements</a> <a href="/james/1-14.htm">Carry</a> <a href="/hebrews/10-14.htm">Completed</a> <a href="/ecclesiastes/2-3.htm">Conducting</a> <a href="/hebrews/10-1.htm">Continually</a> <a href="/hebrews/10-10.htm">Divine</a> <a href="/hebrews/10-11.htm">Duties</a> <a href="/hebrews/9-12.htm">Enter</a> <a href="/hebrews/9-7.htm">Entered</a> <a href="/hebrews/10-19.htm">Entering</a> <a href="/hebrews/9-8.htm">Existence</a> <a href="/hebrews/9-8.htm">First</a> <a href="/hebrews/9-22.htm">Indeed</a> <a href="/hebrews/9-7.htm">Making</a> <a href="/hebrews/9-21.htm">Ministry</a> <a href="/hebrews/9-9.htm">Offerings</a> <a href="/jude/1-4.htm">Ordained</a> <a href="/hebrews/11-8.htm">Ordered</a> <a href="/hebrews/9-8.htm">Outer</a> <a href="/revelation/16-14.htm">Performing</a> <a href="/james/5-15.htm">Prayer</a> <a href="/revelation/8-6.htm">Preparations</a> <a href="/hebrews/10-5.htm">Prepared</a> <a href="/hebrews/10-1.htm">Priests</a> <a href="/exodus/29-38.htm">Regularly</a> <a href="/matthew/21-32.htm">Ritual</a> <a href="/hebrews/9-7.htm">Room</a> <a href="/hebrews/9-9.htm">Service</a> <a href="/exodus/14-5.htm">Services</a> <a href="/hebrews/9-8.htm">Tabernacle</a> <a href="/hebrews/9-8.htm">Tent</a> <a href="/hebrews/9-25.htm">Times</a> <a href="/hebrews/9-11.htm">Worship</a><div class="vheading2">Hebrews 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/hebrews/9-1.htm">The description of the rites and sacrifices of the law;</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/hebrews/9-11.htm">which are far inferior to the dignity and perfection of the sacrifice of Christ.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/hebrews/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/hebrews/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/hebrews/9.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>When everything had been prepared in this way</b><br>This phrase refers to the meticulous preparations required under the Old Covenant for worship in the tabernacle. The tabernacle, as described in <a href="/exodus/25.htm">Exodus 25-31</a>, was a portable earthly sanctuary where God dwelled among His people. The preparation involved specific rituals and offerings, as outlined in Leviticus, to ensure that everything was in accordance with God's commands. This preparation symbolizes the need for purity and order in approaching God, reflecting the holiness required to enter His presence.<p><b>the priests entered regularly into the first room</b><br>The "first room" refers to the Holy Place within the tabernacle, distinct from the Most Holy Place (Holy of Holies). Only priests from the tribe of Levi could enter this area, and they did so daily to maintain the lampstand, table of showbread, and altar of incense (<a href="/exodus/30-7.htm">Exodus 30:7-8</a>). This regular entry signifies the ongoing nature of the Old Covenant worship, which required continual offerings and rituals. The Holy Place served as a type of Christ, who is the true light (<a href="/john/8-12.htm">John 8:12</a>), the bread of life (<a href="/john/6-35.htm">John 6:35</a>), and the intercessor for believers (<a href="/hebrews/7-25.htm">Hebrews 7:25</a>).<p><b>to perform their sacred duties</b><br>The sacred duties included burning incense, maintaining the lampstand, and replacing the showbread. These acts were not only ritualistic but also symbolic of the spiritual service and intercession required by the priests on behalf of the people. The incense represented prayers ascending to God (<a href="/psalms/141-2.htm">Psalm 141:2</a>), while the lampstand symbolized God's guidance and presence. The showbread, or "bread of the Presence," signified God's provision and fellowship with His people. These duties foreshadowed the ultimate priestly work of Jesus Christ, who fulfills and surpasses these roles as the eternal High Priest (<a href="/hebrews/4-14.htm">Hebrews 4:14-16</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/priests.htm">Priests</a></b><br>The priests were the descendants of Aaron, tasked with performing the sacred duties in the tabernacle and later in the temple. They served as mediators between God and the people of Israel.<br><br>2. <b><a href="/topical/f/first_room.htm">First Room (Holy Place)</a></b><br>This refers to the first section of the tabernacle, known as the Holy Place, where the priests performed daily rituals. It contained the lampstand, the table of showbread, and the altar of incense.<br><br>3. <b><a href="/topical/s/sacred_duties.htm">Sacred Duties</a></b><br>These were the daily rituals and offerings performed by the priests, including lighting the lamps, burning incense, and replacing the showbread.<br><br>4. <b><a href="/topical/t/tabernacle.htm">Tabernacle</a></b><br>The portable sanctuary used by the Israelites during their wanderings in the desert, which later influenced the design of the permanent temple in Jerusalem.<br><br>5. <b><a href="/topical/p/preparation.htm">Preparation</a></b><br>This refers to the meticulous arrangements and consecrations required before the priests could enter the Holy Place, emphasizing the holiness and order of worship.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_importance_of_preparation_in_worship.htm">The Importance of Preparation in Worship</a></b><br>Just as the priests prepared meticulously, believers today should approach worship with reverence and readiness, preparing their hearts and minds to meet with God.<br><br><b><a href="/topical/t/the_role_of_mediators.htm">The Role of Mediators</a></b><br>The priests served as mediators under the old covenant, pointing to Jesus Christ, our ultimate High Priest, who mediates a new covenant, granting us direct access to God.<br><br><b><a href="/topical/d/daily_faithfulness_in_service.htm">Daily Faithfulness in Service</a></b><br>The regular duties of the priests remind us of the importance of daily faithfulness in our spiritual disciplines, such as prayer, reading Scripture, and serving others.<br><br><b><a href="/topical/h/holiness_and_order_in_worship.htm">Holiness and Order in Worship</a></b><br>The structured and holy nature of the tabernacle worship underscores the need for order and reverence in our worship practices today.<br><br><b><a href="/topical/t/the_transition_from_old_to_new_covenant.htm">The Transition from Old to New Covenant</a></b><br>Understanding the old covenant practices helps us appreciate the fulfillment and superiority of the new covenant established through Jesus Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_hebrews_9.htm">Top 10 Lessons from Hebrews 9</a><span class="p"><br /><br /></span><a href="/q/what's_the_bible's_holy_of_holies.htm">What is the Holy of Holies in the Bible?</a><span class="p"><br /><br /></span><a href="/q/what_was_the_levitical_priesthood.htm">What was the Levitical Priesthood?</a><span class="p"><br /><br /></span><a href="/q/does_lev._22_10_conflict_with_inclusivity.htm">In Leviticus 22:10, does the exclusion of non-priests from eating sacred offerings conflict with later biblical themes of inclusivity?</a><span class="p"><br /><br /></span><a href="/q/how_do_lev._9_7-8_and_heb._10_4_align.htm">In Leviticus 9:7-8, how can the idea that priests make atonement for the people be squared with Hebrews 10:4, which says animal sacrifices can't truly remove sin?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/hebrews/9.htm">Ellicott's Commentary for English Readers</a></div>(6) <span class= "bld">Now when these thing were thus ordained . . .</span>--Better, <span class= "ital">And when these things have been thus prepared, into the first tabernacle the priests enter continually, accomplishing the services.</span> As has been already observed (<a href="/hebrews/9-2.htm" title="For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.">Hebrews 9:2</a>), the present tense is used throughout these verses (<a href="/context/hebrews/9-6.htm" title="Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.">Hebrews 9:6-10</a>), not because the writer refers to the services as still continuing, but because he is still tracing the ordinance of Scripture. It is of the Tabernacle alone that he speaks. The words of <a href="/hebrews/9-4.htm" title="Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;">Hebrews 9:4</a> would have been entirely incorrect in regard to the temple of his day, in which the Most Holy Place was empty.<p><span class= "bld">The service.</span>--Comp. <a href="/context/exodus/30-7.htm" title="And Aaron shall burn thereon sweet incense every morning: when he dresses the lamps, he shall burn incense on it.">Exodus 30:7-8</a>; <a href="/context/leviticus/24-1.htm" title="And the LORD spoke to Moses, saying,">Leviticus 24:1-8</a>. . . . <div class="vheading2"><a href="/commentaries/pulpit/hebrews/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">Now these things being thus ordained</span> (A.V.; rather, <span class="accented">arranged</span> or <span class="accented">constituted</span>; it is the same word (<span class="greek">&#x3ba;&#x3b1;&#x3c4;&#x3b1;&#x3c3;&#x3ba;&#x3b5;&#x3c5;&#x1f71;&#x3b6;&#x3c9;</span>) as was used in ver. 2, "there was a tabernacle <span class="accented">made</span>;" also in <a href="/hebrews/3-3.htm">Hebrews 3:3, 4</a>, of God's "house;" on which see <span class="accented">supra</span>), <span class="accented"><span class="cmt_word">the</span> priests go in continually into the first tabernacle, accomplishing the services.</span> (Observe that here, where the ministrations are described, present tenses are used; perhaps because these ministrations were still going on when the Epistle was written.) The continual services in the "first tabernacle" were <p><span class="note_emph">(1)</span> lighting the lamps every evening, and trimming them every morning (<a href="/exodus/27-21.htm">Exodus 27:21</a>; <a href="/exodus/30-8.htm">Exodus 30:8</a>; <a href="/leviticus/24-3.htm">Leviticus 24:3</a>); <p><span class="note_emph">(2)</span> renewing the twelve loaves of shewbread every sabbath (<a href="/leviticus/24-5.htm">Leviticus 24:5</a>, etc.); <p><span class="note_emph">(3)</span> burning incense on the golden altar twice daily, when the lamps were trimmed and lighted (<a href="/exodus/30-7.htm">Exodus 30:7, 8</a>), at the time of the morning and evening sacrifice, the people meanwhile praying outside (<a href="/luke/1-10.htm">Luke 1:10</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/hebrews/9-6.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[When]</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">everything</span><br /><span class="grk">&#932;&#959;&#973;&#964;&#969;&#957;</span> <span class="translit">(Tout&#333;n)</span><br /><span class="parse">Demonstrative Pronoun - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">had been prepared</span><br /><span class="grk">&#954;&#945;&#964;&#949;&#963;&#954;&#949;&#965;&#945;&#963;&#956;&#941;&#957;&#969;&#957;</span> <span class="translit">(kateskeuasmen&#333;n)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2680.htm">Strong's 2680: </a> </span><span class="str2">From kata and a derivative of skeuos; to prepare thoroughly; by implication, to construct, create.</span><br /><br /><span class="word">in this way,</span><br /><span class="grk">&#959;&#8021;&#964;&#969;&#962;</span> <span class="translit">(hout&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3779.htm">Strong's 3779: </a> </span><span class="str2">Thus, so, in this manner. Or (referring to what precedes or follows).</span><br /><br /><span class="word">the</span><br /><span class="grk">&#959;&#7985;</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">priests</span><br /><span class="grk">&#7985;&#949;&#961;&#949;&#8150;&#962;</span> <span class="translit">(hiereis)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2409.htm">Strong's 2409: </a> </span><span class="str2">A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.</span><br /><br /><span class="word">entered</span><br /><span class="grk">&#949;&#7984;&#963;&#943;&#945;&#963;&#953;&#957;</span> <span class="translit">(eisiasin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1524.htm">Strong's 1524: </a> </span><span class="str2">To go in, enter (originally: I shall go in). From eis and eimi; to enter.</span><br /><br /><span class="word">regularly</span><br /><span class="grk">&#948;&#953;&#8048;</span> <span class="translit">(dia)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1223.htm">Strong's 1223: </a> </span><span class="str2">A primary preposition denoting the channel of an act; through.</span><br /><br /><span class="word">into</span><br /><span class="grk">&#949;&#7984;&#962;</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8052;&#957;</span> <span class="translit">(t&#275;n)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">outer</span><br /><span class="grk">&#960;&#961;&#974;&#964;&#951;&#957;</span> <span class="translit">(pr&#333;t&#275;n)</span><br /><span class="parse">Adjective - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4413.htm">Strong's 4413: </a> </span><span class="str2">First, before, principal, most important. Contracted superlative of pro; foremost.</span><br /><br /><span class="word">room</span><br /><span class="grk">&#963;&#954;&#951;&#957;&#8052;&#957;</span> <span class="translit">(sk&#275;n&#275;n)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4633.htm">Strong's 4633: </a> </span><span class="str2">A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.</span><br /><br /><span class="word">to perform</span><br /><span class="grk">&#7952;&#960;&#953;&#964;&#949;&#955;&#959;&#8166;&#957;&#964;&#949;&#962;</span> <span class="translit">(epitelountes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2005.htm">Strong's 2005: </a> </span><span class="str2">To complete, accomplish, perfect. From epi and teleo; to fulfill further, i.e. Execute; by implication, to terminate, undergo.</span><br /><br /><span class="word">[their]</span><br /><span class="grk">&#964;&#8048;&#962;</span> <span class="translit">(tas)</span><br /><span class="parse">Article - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">sacred duties.</span><br /><span class="grk">&#955;&#945;&#964;&#961;&#949;&#943;&#945;&#962;</span> <span class="translit">(latreias)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2999.htm">Strong's 2999: </a> </span><span class="str2">Service rendered to God, perhaps simply: worship. From latreuo; ministration of God, i.e. Worship.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/hebrews/9-6.htm">Hebrews 9:6 NIV</a><br /><a href="/nlt/hebrews/9-6.htm">Hebrews 9:6 NLT</a><br /><a href="/esv/hebrews/9-6.htm">Hebrews 9:6 ESV</a><br /><a href="/nasb/hebrews/9-6.htm">Hebrews 9:6 NASB</a><br /><a href="/kjv/hebrews/9-6.htm">Hebrews 9:6 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/hebrews/9-6.htm">Hebrews 9:6 BibleApps.com</a><br /><a href="//bibliaparalela.com/hebrews/9-6.htm">Hebrews 9:6 Biblia Paralela</a><br /><a href="//holybible.com.cn/hebrews/9-6.htm">Hebrews 9:6 Chinese Bible</a><br /><a href="//saintebible.com/hebrews/9-6.htm">Hebrews 9:6 French Bible</a><br /><a href="/catholic/hebrews/9-6.htm">Hebrews 9:6 Catholic Bible</a><span class="p"><br /><br /></span><a href="/hebrews/9-6.htm">NT Letters: Hebrews 9:6 Now these things having been thus prepared (Heb. He. Hb) </a></div></div></td></tr></table></div><div id="left"><a href="/hebrews/9-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hebrews 9:5"><img src="/left.png" name="lft" border="0" alt="Hebrews 9:5" /></a></div><div id="right"><a href="/hebrews/9-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hebrews 9:7"><img src="/right.png" name="rght" border="0" alt="Hebrews 9:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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