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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 3778. οὗτος, (houtos, hauté, touto) -- This, these, he, she, it</title></title><link rel="canonical" href="http://biblehub.com/greek/3778.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/1_john/5-4.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/3778.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 3778</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/3777.htm" title="3777">◄</a> 3778. houtos, hauté, touto <a href="../greek/3779.htm" title="3779">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">houtos, hauté, touto: This, these, he, she, it</div>Original Word: οὗτος, αὕτη, τοῦτο Part of Speech: Demonstrative Pronoun Transliteration: houtos, hauté, touto Pronunciation: HOO-tos, HOW-tay, TOO-to Phonetic Spelling: (hoo'-tos) Definition: This, these, he, she, it Meaning: this; he, she, it.Word Origin: Derived from the Greek root "ho," meaning "the."Corresponding Greek / Hebrew Entries: The Hebrew equivalent often used in similar contexts is זֶה (zeh), Strong's Hebrew 2088, which also means "this" or "these."Usage: The Greek pronoun "houtos" and its forms "hauté" and "touto" are used to indicate a specific person, thing, or idea that is either present or has been previously mentioned. It functions similarly to the English pronouns "this" or "these." In the New Testament, it is often used to emphasize a particular subject or object, drawing attention to its significance or relevance in the context.Cultural and Historical Background: In the Greco-Roman world, demonstrative pronouns like "houtos" were essential for clarity in both spoken and written communication. They helped speakers and writers specify and emphasize particular subjects or objects, which was crucial in a culture that valued rhetoric and precise expression. In the context of the New Testament, "houtos" is frequently used to highlight the teachings and actions of Jesus, as well as to clarify theological points.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin probably from a redupl. of <a href="/greek/3588.htm">ho,</a>, used as a demonstrative pronoun Definition this NASB Translation afterward* (3), especially (1), fact (2), follow* (1), here* (1), hereafter* (1), man (1), now* (1), one (2), one whom (1), partly* (1), person (1), present (1), same (1), so (1), so then* (1), so* (1), some (2), such (2), therefore* (16), these (179), these...things (1), these men (10), these people (1), these things (192), this (737), this man (56), this man's (2), this one (4), this reason* (1), this thing (2), this way (1), this woman (4), this* (1), this...thing (1), those (2), those things (1), very (3), very thing (2), who (2), whom (1).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 3778: οὗτος οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used: I. absolutely. 1. a. this one, visibly present here: <a href="/interlinear/matthew/3-17.htm">Matthew 3:17</a>; <a href="/interlinear/matthew/17-5.htm">Matthew 17:5</a>; <a href="/interlinear/mark/9-7.htm">Mark 9:7</a>; <a href="/interlinear/luke/7-44.htm">Luke 7:44</a>; <a href="/interlinear/luke/9-35.htm">Luke 9:35</a>; <a href="/interlinear/2_peter/1-17.htm">2 Peter 1:17</a>. <a href="/interlinear/matthew/9-3.htm">Matthew 9:3</a>; <a href="/interlinear/matthew/21-38.htm">Matthew 21:38</a>; <a href="/interlinear/mark/14-69.htm">Mark 14:69</a>; <a href="/interlinear/luke/2-34.htm">Luke 2:34</a>; <a href="/interlinear/luke/23-2.htm">Luke 23:2</a>; <a href="/interlinear/john/1-15.htm">John 1:15, 30</a>; <a href="/interlinear/john/7-25.htm">John 7:25</a>; <a href="/interlinear/john/9-8.htm">John 9:8f, 19</a>; <a href="/interlinear/john/18-21.htm">John 18:21, 30</a>; <a href="/interlinear/john/21-21.htm">John 21:21</a>; <a href="/interlinear/acts/2-15.htm">Acts 2:15</a>; <a href="/interlinear/acts/4-10.htm">Acts 4:10</a>; <a href="/interlinear/acts/9-21.htm">Acts 9:21</a>; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as <a href="/interlinear/matthew/13-55.htm">Matthew 13:55</a>; <a href="/interlinear/mark/6-2.htm">Mark 6:2</a>; <a href="/interlinear/luke/5-21.htm">Luke 5:21</a>; <a href="/interlinear/luke/7-39.htm">Luke 7:39, 49</a>; <a href="/interlinear/john/6-42.htm">John 6:42, 52</a>; <a href="/interlinear/john/7-15.htm">John 7:15</a>; or of admiration, <a href="/interlinear/matthew/21-11.htm">Matthew 21:11</a>; <a href="/interlinear/acts/9-21.htm">Acts 9:21</a>; cf. Wahl, Clavis apocryphor. V. T., p. 370. b. it refers to a subject immediately preceding, the one just named: <a href="/interlinear/luke/1-32.htm">Luke 1:32</a>; <a href="/interlinear/luke/2-37.htm">Luke 2:37</a> (R G L); <a href="/interlinear/john/1-2.htm">John 1:2</a>; <a href="/interlinear/john/6-71.htm">John 6:71</a>; <a href="/interlinear/2_timothy/3-6.htm">2 Timothy 3:6, 8</a>, etc.; at the beginning of a narrative about one already mentioned, <a href="/interlinear/matthew/3-3.htm">Matthew 3:3</a>; <a href="/interlinear/luke/16-1.htm">Luke 16:1</a>; <a href="/interlinear/john/1-41.htm">John 1:41</a> (<BIBLE/VERSE_ONLY:John 1:42>); <BIBLE/CHAPTER_VERSE:John 3:2; 12:21; 21:21>; <a href="/interlinear/acts/7-19.htm">Acts 7:19</a>; <a href="/interlinear/acts/21-24.htm">Acts 21:24</a>. this one just mentioned and no other: <a href="/interlinear/john/9-9.htm">John 9:9</a>; <a href="/interlinear/acts/4-10.htm">Acts 4:10</a> (ἐν τούτῳ); <BIBLE/CHAPTER_VERSE:Acts 9:20>; <a href="/interlinear/1_john/5-6.htm">1 John 5:6</a>; such as I have just described, <a href="/interlinear/2_timothy/3-5.htm">2 Timothy 3:5</a>; <a href="/interlinear/2_peter/2-17.htm">2 Peter 2:17</a>. καί οὗτος, this one just mentioned also, i. e. as well as the rest, <a href="/interlinear/luke/20-30.htm">Luke 20:30</a> R G L; <a href="/interlinear/hebrews/8-3.htm">Hebrews 8:3</a>. καί τοῦτον, and him too, and him indeed, <a href="/interlinear/1_corinthians/2-2.htm">1 Corinthians 2:2</a>. c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): <a href="/interlinear/acts/4-11.htm">Acts 4:11</a>; <a href="/interlinear/acts/7-19.htm">Acts 7:19</a>; <a href="/interlinear/acts/8-26.htm">Acts 8:26</a> (on which see Γάζα under the end); <a href="/interlinear/1_john/5-20.htm">1 John 5:20</a> (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); <a href="/interlinear/2_john/1-7.htm">2 John 1:7</a>. d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears ... that etc.; on this depends ... that etc.: followed by ὅτι, as αὕτη ἐστιν ἡ ἐπαγγελία, ὅτι, <a href="/interlinear/1_john/1-5.htm">1 John 1:5</a>; add, <BIBLE/CHAPTER_VERSE:1 John 5:11,14>; — by ἵνα, <a href="/interlinear/john/15-12.htm">John 15:12</a>; <a href="/interlinear/1_john/3-11.htm">1 John 3:11, 23</a>; <a href="/interlinear/1_john/5-3.htm">1 John 5:3</a>; <a href="/interlinear/2_john/1-6.htm">2 John 1:6</a>; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, <a href="/interlinear/john/6-29.htm">John 6:29, 39</a>f. e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, <a href="/interlinear/romans/9-6.htm">Romans 9:6</a>; add, <BIBLE/VERSE_ONLY:Rom. 9:8>; <BIBLE/CHAPTER_VERSE:Romans 2:14> (L marginal reading οἱ τοιοῦτοι); <a href="/interlinear/romans/7-10.htm">Romans 7:10</a>; <a href="/interlinear/galatians/3-7.htm">Galatians 3:7</a>; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as <a href="/interlinear/mark/4-16.htm">Mark 4:16, 18</a>; <a href="/interlinear/luke/8-15.htm">Luke 8:15, 21</a>; <a href="/interlinear/luke/9-9.htm">Luke 9:9</a>; <a href="/interlinear/john/11-37.htm">John 11:37</a>; followed by a relative sentence, <a href="/interlinear/john/1-15.htm">John 1:15</a>; <a href="/interlinear/1_peter/5-12.htm">1 Peter 5:12</a>; — or precedes: in the form of a participle, <a href="/interlinear/matthew/10-22.htm">Matthew 10:22</a>; <a href="/interlinear/matthew/13-20.htm">Matthew 13:20, 22</a>; <a href="/interlinear/matthew/24-13.htm">Matthew 24:13</a>; <a href="/interlinear/matthew/26-23.htm">Matthew 26:23</a>; <a href="/interlinear/mark/12-40.htm">Mark 12:40</a>; <a href="/interlinear/luke/9-48.htm">Luke 9:48</a> (ὁ ... ὑπάρχων, οὗτος); <a href="/interlinear/john/6-46.htm">John 6:46</a>; <a href="/interlinear/john/7-18.htm">John 7:18</a>; <a href="/interlinear/john/15-5.htm">John 15:5</a>; <a href="/interlinear/2_john/1-9.htm">2 John 1:9</a>; <a href="/interlinear/acts/17-7.htm">Acts 17:7</a>; (and R G in <a href="/interlinear/revelation/3-5.htm">Revelation 3:5</a>); or of the relative ὅς, <a href="/interlinear/matthew/5-19.htm">Matthew 5:19</a>; <a href="/interlinear/mark/3-35.htm">Mark 3:35</a>; <a href="/interlinear/luke/9-24.htm">Luke 9:24, 26</a>; <a href="/interlinear/john/1-33.htm">John 1:33</a> (here L marginal reading αὐτός); <BIBLE/CHAPTER_VERSE:John 3:26; 5:38>; <a href="/interlinear/romans/8-30.htm">Romans 8:30</a>; <a href="/interlinear/1_corinthians/7-20.htm">1 Corinthians 7:20</a>; <a href="/interlinear/hebrews/13-11.htm">Hebrews 13:11</a>; <a href="/interlinear/1_john/2-5.htm">1 John 2:5</a>; <a href="/interlinear/2_peter/2-19.htm">2 Peter 2:19</a>; in the neuter, <a href="/interlinear/john/8-26.htm">John 8:26</a>; <a href="/interlinear/romans/7-16.htm">Romans 7:16</a>; <a href="/interlinear/1_corinthians/7-24.htm">1 Corinthians 7:24</a>; <a href="/interlinear/philippians/4-9.htm">Philippians 4:9</a>; <a href="/interlinear/2_timothy/2-2.htm">2 Timothy 2:2</a>; or of a preceding ὅστις, <a href="/interlinear/matthew/18-4.htm">Matthew 18:4</a>; in the neuter <a href="/interlinear/philippians/3-7.htm">Philippians 3:7</a>. ὅσοι ... οὗτοι, <a href="/interlinear/romans/8-14.htm">Romans 8:14</a>; <a href="/interlinear/galatians/6-12.htm">Galatians 6:12</a>; also preceded by εἰ τίς, <a href="/interlinear/1_corinthians/3-17.htm">1 Corinthians 3:17</a> (here Lachmann αὐτός); <BIBLE/CHAPTER_VERSE:1 Corinthians 8:3>; <a href="/interlinear/james/1-23.htm">James 1:23</a>; <a href="/interlinear/james/3-2.htm">James 3:2</a>; by ἐάν τίς, <a href="/interlinear/john/9-31.htm">John 9:31</a>; cf. Winers Grammar, § 23, 4. f. with αὐτός annexed, this man himself, <a href="/interlinear/acts/25-25.htm">Acts 25:25</a>; plural these themselves, <a href="/interlinear/acts/24-15.htm">Acts 24:15, 20</a>; on the neuter see below, 2 a. b. etc. g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, <a href="/interlinear/matthew/13-38.htm">Matthew 13:38</a>; add, <a href="/interlinear/mark/4-15.htm">Mark 4:15f, 18</a>; αὕτη ἐστιν ἡ μεγάλη ἐντολή, <a href="/interlinear/matthew/22-38.htm">Matthew 22:38</a>; οὗτος ἐστιν ὁ πλάνος (German diesesind), <a href="/interlinear/2_john/1-7.htm">2 John 1:7</a>. 2. The neuter τοῦτο a. refers to what precedes: <a href="/interlinear/luke/5-6.htm">Luke 5:6</a>; <a href="/interlinear/john/6-61.htm">John 6:61</a>; <a href="/interlinear/acts/19-17.htm">Acts 19:17</a>; τοῦτο εἰπών, and the like, <a href="/interlinear/luke/24-40.htm">Luke 24:40</a> (T omits; Tr brackets WH reject the verse); <a href="/interlinear/john/4-18.htm">John 4:18</a>; <a href="/interlinear/john/8-6.htm">John 8:6</a>; <a href="/interlinear/john/12-33.htm">John 12:33</a>; <a href="/interlinear/john/18-38.htm">John 18:38</a>; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, <a href="/interlinear/2_peter/1-5.htm">2 Peter 1:5</a> (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), <a href="/interlinear/john/6-66.htm">John 6:66</a>; <a href="/interlinear/john/19-12.htm">John 19:12</a>; from this, i. e. hereby, by this note, <a href="/interlinear/1_john/4-6.htm">1 John 4:6</a> (cf. Westcott at the passage). ἐν τούτῳ, for this cause, <a href="/interlinear/john/16-30.htm">John 16:30</a>; <a href="/interlinear/acts/24-16.htm">Acts 24:16</a>; hereby, by this token, <a href="/interlinear/1_john/3-19.htm">1 John 3:19</a>. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), <a href="/interlinear/john/4-27.htm">John 4:27</a>. τούτου χάριν, <a href="/interlinear/ephesians/3-14.htm">Ephesians 3:14</a>. plural ταῦτα, <a href="/interlinear/john/7-4.htm">John 7:4</a> (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in <a href="/interlinear/luke/6-23.htm">Luke 6:23</a>, and <BIBLE/CHAPTER_VERSE:Luke 17:30> (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: <a href="/interlinear/luke/8-8.htm">Luke 8:8</a>; <a href="/interlinear/luke/11-27.htm">Luke 11:27</a>; <a href="/interlinear/luke/24-26.htm">Luke 24:26</a>; <a href="/interlinear/john/5-34.htm">John 5:34</a>; <a href="/interlinear/john/15-11.htm">John 15:11</a>; <a href="/interlinear/john/21-24.htm">John 21:24</a>, and very often. καθώς ... ταῦτα, <a href="/interlinear/john/8-28.htm">John 8:28</a>. b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): <a href="/interlinear/1_john/4-2.htm">1 John 4:2</a>; αὐτό τοῦτο ὅτι, <a href="/interlinear/philippians/1-6.htm">Philippians 1:6</a>; τοῦτο λέγω followed by direct discourse, <a href="/interlinear/galatians/3-17.htm">Galatians 3:17</a> (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, <a href="/interlinear/1_corinthians/1-12.htm">1 Corinthians 1:12</a> ((see λέγω as above); <a href="/interlinear/1_corinthians/7-29.htm">1 Corinthians 7:29</a>); <BIBLE/CHAPTER_VERSE:1 Corinthians 15:50>; γινώσκεις τοῦτο followed by ὅτι, <a href="/interlinear/romans/6-6.htm">Romans 6:6</a>; <a href="/interlinear/2_timothy/3-1.htm">2 Timothy 3:1</a>; <a href="/interlinear/2_peter/1-20.htm">2 Peter 1:20</a>; <a href="/interlinear/2_peter/3-3.htm">2 Peter 3:3</a>; λογίζεσθαι τοῦτο ὅτι, <a href="/interlinear/romans/2-3.htm">Romans 2:3</a>; after ὁμολογεῖν, <a href="/interlinear/acts/24-14.htm">Acts 24:14</a>; after εἰδώς, <a href="/interlinear/1_timothy/1-9.htm">1 Timothy 1:9</a>; ἐν τούτῳ ὅτι, <a href="/interlinear/1_john/3-16.htm">1 John 3:16, 24</a>; <a href="/interlinear/1_john/4-9.htm">1 John 4:9</a>f; τοῦτο, ἵνα, <a href="/interlinear/luke/1-43.htm">Luke 1:43</a>; εἰς τοῦτο, ἵνα, <a href="/interlinear/acts/9-21.htm">Acts 9:21</a>; <a href="/interlinear/romans/14-9.htm">Romans 14:9</a>; <a href="/interlinear/2_corinthians/2-9.htm">2 Corinthians 2:9</a>; <a href="/interlinear/1_peter/3-9.htm">1 Peter 3:9</a>; <a href="/interlinear/1_peter/4-6.htm">1 Peter 4:6</a>; <a href="/interlinear/1_john/3-8.htm">1 John 3:8</a>; διά τοῦτο, ἵνα, <a href="/interlinear/2_corinthians/13-10.htm">2 Corinthians 13:10</a>; <a href="/interlinear/1_timothy/1-16.htm">1 Timothy 1:16</a>; <a href="/interlinear/philemon/1-15.htm">Philemon 1:15</a>; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, <a href="/interlinear/3_john/1.htm">3 John 1:4</a>; ἐν τούτῳ, ἐάν, <a href="/interlinear/1_john/2-3.htm">1 John 2:3</a>; ὅταν, <a href="/interlinear/1_john/5-2.htm">1 John 5:2</a>; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), <a href="/interlinear/2_corinthians/2-3.htm">2 Corinthians 2:3</a>; εἰς αὐτό τοῦτο, ἵνα, <a href="/interlinear/ephesians/6-22.htm">Ephesians 6:22</a>; <a href="/interlinear/colossians/4-8.htm">Colossians 4:8</a>; ὅπως, <a href="/interlinear/romans/9-17.htm">Romans 9:17</a>. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): <a href="/interlinear/2_corinthians/2-1.htm">2 Corinthians 2:1</a>; before a simple infinitive, <a href="/interlinear/1_corinthians/7-37.htm">1 Corinthians 7:37</a> (here R G prefix τοῦ to the infinitive); before an accusative and infinitive <a href="/interlinear/ephesians/4-17.htm">Ephesians 4:17</a>; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, <a href="/interlinear/2_corinthians/13-9.htm">2 Corinthians 13:9</a>, cf. <a href="/interlinear/1_john/3-24.htm">1 John 3:24</a>; <a href="/interlinear/1_john/5-4.htm">1 John 5:4</a>. c. καί τοῦτο, and this, and that too, and indeed, especially: <a href="/interlinear/romans/13-11.htm">Romans 13:11</a>; <a href="/interlinear/1_corinthians/6-6.htm">1 Corinthians 6:6</a>, L T Tr WH also in 8; <a href="/interlinear/ephesians/2-8.htm">Ephesians 2:8</a>; καί ταῦτα, and that too, <a href="/interlinear/1_corinthians/6-8.htm">1 Corinthians 6:8</a> Rec.; <a href="/interlinear/hebrews/11-12.htm">Hebrews 11:12</a>; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6). d. ταῦτα, of this sort, such, spoken contemptuously of men, <a href="/interlinear/1_corinthians/6-11.htm">1 Corinthians 6:11</a> (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))). e. τοῦτο μέν ... τοῦτο δέ, partly ... partly, <a href="/interlinear/hebrews/10-33.htm">Hebrews 10:33</a> (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)). f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}. II. Joined to nouns it is used like an adjective; a. so that the article stands between the demonstrative and the noun, οὗτος ὁ, αὕτη ἡ, τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): <a href="/interlinear/matthew/12-32.htm">Matthew 12:32</a>; <a href="/interlinear/matthew/16-18.htm">Matthew 16:18</a>; <a href="/interlinear/matthew/17-21.htm">Matthew 17:21</a> (T WH omits; Tr brackets the verse); <BIBLE/CHAPTER_VERSE:Matthew 20:12; 26:29>; <a href="/interlinear/mark/9-29.htm">Mark 9:29</a>; <a href="/interlinear/luke/7-44.htm">Luke 7:44</a>; <a href="/interlinear/luke/10-36.htm">Luke 10:36</a>; <a href="/interlinear/luke/14-30.htm">Luke 14:30</a>; <a href="/interlinear/luke/15-24.htm">Luke 15:24</a>; <a href="/interlinear/john/4-15.htm">John 4:15</a>; <a href="/interlinear/john/7-46.htm">John 7:46</a> (L WH omit; Tr brackets the clause); <BIBLE/CHAPTER_VERSE:John 8:20; 10:6; 11:47; 12:5>; <a href="/interlinear/acts/1-11.htm">Acts 1:11</a>; <a href="/interlinear/romans/11-24.htm">Romans 11:24</a>; <a href="/interlinear/1_timothy/1-18.htm">1 Timothy 1:18</a>; <a href="/interlinear/hebrews/7-1.htm">Hebrews 7:1</a>; <a href="/interlinear/hebrews/8-10.htm">Hebrews 8:10</a>; (<a href="/interlinear/1_john/4-21.htm">1 John 4:21</a>); <a href="/interlinear/revelation/19-9.htm">Revelation 19:9</a>; <a href="/interlinear/revelation/20-14.htm">Revelation 20:14</a>; <a href="/interlinear/revelation/21-5.htm">Revelation 21:5</a>; <a href="/interlinear/revelation/22-6.htm">Revelation 22:6</a>. etc.; τοῦτο τό παιδίον, such a little child as ye see here, <a href="/interlinear/luke/9-48.htm">Luke 9:48</a>; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage). b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, <a href="/interlinear/matthew/3-9.htm">Matthew 3:9</a>; <a href="/interlinear/matthew/4-3.htm">Matthew 4:3</a>; add, <a href="/interlinear/matthew/5-19.htm">Matthew 5:19</a>; <a href="/interlinear/matthew/7-24.htm">Matthew 7:24</a> (L Tr WH brackets τούτους), <BIBLE/VERSE_ONLY:Matthew 7:26, 28; 9:26> (Tr marginal reading WH marginal reading αὐτῆς); <a href="/interlinear/matthew/10-23.htm">Matthew 10:23</a>, etc.; <a href="/interlinear/mark/12-16.htm">Mark 12:16</a>; <a href="/interlinear/mark/13-30.htm">Mark 13:30</a>; <a href="/interlinear/luke/11-31.htm">Luke 11:31</a>; <a href="/interlinear/luke/23-47.htm">Luke 23:47</a>; <a href="/interlinear/john/4-13.htm">John 4:13, 21</a>; <a href="/interlinear/john/7-49.htm">John 7:49</a>; <a href="/interlinear/john/11-9.htm">John 11:9</a>; <a href="/interlinear/john/18-29.htm">John 18:29</a>; <a href="/interlinear/acts/6-13.htm">Acts 6:13</a>; <a href="/interlinear/acts/19-26.htm">Acts 19:26</a>; <a href="/interlinear/romans/15-28.htm">Romans 15:28</a>; <a href="/interlinear/1_corinthians/1-20.htm">1 Corinthians 1:20</a>; <a href="/interlinear/1_corinthians/2-6.htm">1 Corinthians 2:6</a>; <a href="/interlinear/1_corinthians/11-26.htm">1 Corinthians 11:26</a>; <a href="/interlinear/2_corinthians/4-1.htm">2 Corinthians 4:1, 7</a>; <a href="/interlinear/2_corinthians/8-6.htm">2 Corinthians 8:6</a>; <a href="/interlinear/2_corinthians/11-10.htm">2 Corinthians 11:10</a>; <a href="/interlinear/2_corinthians/12-13.htm">2 Corinthians 12:13</a>; <a href="/interlinear/ephesians/3-8.htm">Ephesians 3:8</a>; <a href="/interlinear/ephesians/5-32.htm">Ephesians 5:32</a>; <a href="/interlinear/2_timothy/2-19.htm">2 Timothy 2:19</a>; <a href="/interlinear/revelation/2-24.htm">Revelation 2:24</a>, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, ἡ χήρα ἡ πτωχή αὕτη, <a href="/interlinear/luke/21-3.htm">Luke 21:3</a>; πάντα τά ῤήματα ταῦτα, <a href="/interlinear/luke/2-19.htm">Luke 2:19, 51</a> ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, <a href="/interlinear/acts/2-40.htm">Acts 2:40</a>). c. Passages in which the reading varies between οὗτος ὁ and ὁ ... οὗτος: viz. οὗτος ὁ, <a href="/interlinear/mark/14-30.htm">Mark 14:30</a> L text T Tr WH; <a href="/interlinear/john/4-20.htm">John 4:20</a> R L marginal reading; <a href="/interlinear/john/6-60.htm">John 6:60</a> R G; <a href="/interlinear/john/7-36.htm">John 7:36</a> R G; <a href="/interlinear/john/9-24.htm">John 9:24</a> L WH Tr marginal reading; <a href="/interlinear/john/21-23.htm">John 21:23</a> L T Tr WH. ὁ ... οὗτος, <a href="/interlinear/mark/14-30.htm">Mark 14:30</a> R G L marginal reading; <a href="/interlinear/john/4-20.htm">John 4:20</a> G L text T Tr WH; <a href="/interlinear/john/6-60.htm">John 6:60</a> L T Tr WH; John vii 36 L T Tr WH; <a href="/interlinear/john/9-24.htm">John 9:24</a> G T Tr text; <a href="/interlinear/john/21-23.htm">John 21:23</a> R G; etc. d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, <a href="/interlinear/2_corinthians/13-1.htm">2 Corinthians 13:1</a>; τοῦτο τρίτον, <a href="/interlinear/john/21-14.htm">John 21:14</a> (<a href="/interlinear/judges/16-15.htm">Judges 16:15</a>; δεύτερον τοῦτο, <a href="/interlinear/genesis/27-36.htm">Genesis 27:36</a>; τοῦτο δέκατον, <a href="/interlinear/numbers/14-22.htm">Numbers 14:22</a>; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of <a href="/interlinear/acts/1-5.htm">Acts 1:5</a>) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, <a href="/interlinear/john/4-54.htm">John 4:54</a>; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), <a href="/interlinear/luke/24-21.htm">Luke 24:21</a> (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), <a href="/interlinear/acts/1-5.htm">Acts 1:5</a>; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. <a href="/interlinear/luke/1-36.htm">Luke 1:36</a>; αὕτη ἀπογραφή πρώτη ἐγένετο, <a href="/interlinear/luke/2-2.htm">Luke 2:2</a> L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, <a href="/interlinear/john/2-11.htm">John 2:11</a> L T Tr WH. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>these, they, this, he, itIncluding nominative masculine plural houtoi (hoo'-toy), nominative feminine singular haute (how'-tay), and nominative feminine plural hautai (how'-tahee) from the article <a href="/greek/3588.htm">ho</a> and <a href="/greek/846.htm">autos</a>; the he (she or it), i.e. This or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see GREEK <a href="/greek/846.htm">autos</a> see GREEK <a href="/greek/3588.htm">ho</a> <div class="vheading2">Forms and Transliterations</div>αυται αύται αύταί αὗται αὗταί αυτη αυτή αύτη αὕτη αυτοίς αυτός αὐτὸς ἐγὼ Ηού ο ος ου ουτοι ουτοί ούτοι ούτοί οὗτοι οὗτοί όυτοι ΟΥΤΟΣ ούτος ούτός οὑτὸς Οὗτος Οὗτός όυτος ούτως πόλιν ΤΑΥΤΑ ταύτα ταύτά Ταῦτα Ταῦτά τάυτα ΤΑΥΤΑΙΣ ταύταις ταυτας ταύτας ταυτη ταύτη ταύτῃ ταυτην ταύτην ταυτης ταύτης τουτ τοῦτ' τούτα ΤΟΥΤΟ τούτο τούτό Τοῦτο τοῦτό τουτοις τούτοις τουτον τούτον τούτόν τοῦτον τουτου τούτου τουτους τούτους τουτω τούτω τούτῳ τουτων τούτων τούτών autai aute autē autos autòs ego egō egṑ hautai haûtai haûtaí haute hautē haúte haútē houtoi hoûtoi hoûtoí houtos houtòs Hoûtos Hoûtós outoi OUTOS TAUTA Taûta Taûtá TAUTAIS taútais tautas taútas taute tautē taúte taútē taútei taútēi tauten tautēn taúten taútēn tautes tautēs taútes taútēs tout tout' toût' TOUTO toutō Toûto toûtó toútoi toútōi toutois toútois touton toutōn toúton toútōn toûton toutou toútou toutous toútous<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/1-20.htm" title="Biblos Lexicon">Matthew 1:20</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Plural">DPro-ANP</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> Ταῦτα δὲ αὐτοῦ <a href="/interlinear/matthew/1-20.htm" title="Biblos Interlinear Bible">INT:</a> These things moreover of him<a href="/text/matthew/1-22.htm" title="Biblos Lexicon">Matthew 1:22</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Neuter Singular">DPro-NNS</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> Τοῦτο δὲ ὅλον <a href="/interlinear/matthew/1-22.htm" title="Biblos Interlinear Bible">INT:</a> this moreover all<a href="/text/matthew/3-3.htm" title="Biblos Lexicon">Matthew 3:3</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> Οὗτος γάρ ἐστιν <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> For this is the one referred <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> For this is he that was spoken <a href="/interlinear/matthew/3-3.htm" title="Biblos Interlinear Bible">INT:</a> this indeed is<a href="/text/matthew/3-9.htm" title="Biblos Lexicon">Matthew 3:9</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Masculine Plural">DPro-GMP</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> τῶν λίθων τούτων ἐγεῖραι τέκνα <a href="/interlinear/matthew/3-9.htm" title="Biblos Interlinear Bible">INT:</a> the stones these to raise up children<a href="/text/matthew/3-17.htm" title="Biblos Lexicon">Matthew 3:17</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> οὐρανῶν λέγουσα Οὗτός ἐστιν ὁ <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> said, This is My beloved <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> heaven, saying, This is my <a href="/interlinear/matthew/3-17.htm" title="Biblos Interlinear Bible">INT:</a> heavens saying This is the<a href="/text/matthew/4-3.htm" title="Biblos Lexicon">Matthew 4:3</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Plural">DPro-NMP</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> οἱ λίθοι οὗτοι ἄρτοι γένωνται <a href="http://biblehub.com/nas/matthew/4.htm" title="New American Standard Bible">NAS:</a> command that these stones <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> command that these stones be made <a href="/interlinear/matthew/4-3.htm" title="Biblos Interlinear Bible">INT:</a> the stones these loaves of bread might become<a href="/text/matthew/4-9.htm" title="Biblos Lexicon">Matthew 4:9</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Plural">DPro-ANP</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> εἶπεν αὐτῷ Ταῦτά σοι πάντα <a href="/interlinear/matthew/4-9.htm" title="Biblos Interlinear Bible">INT:</a> says to him These things to you all<a href="/text/matthew/5-19.htm" title="Biblos Lexicon">Matthew 5:19</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Plural">DPro-GFP</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> τῶν ἐντολῶν τούτων τῶν ἐλαχίστων <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> of the least of these commandments, <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> teach [them], the same shall be called <a href="/interlinear/matthew/5-19.htm" title="Biblos Interlinear Bible">INT:</a> of the commandments of these the least<a href="/text/matthew/5-19.htm" title="Biblos Lexicon">Matthew 5:19</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> καὶ διδάξῃ οὗτος μέγας κληθήσεται <a href="/interlinear/matthew/5-19.htm" title="Biblos Interlinear Bible">INT:</a> and shall teach [them] this [one] great will be called<a href="/text/matthew/5-37.htm" title="Biblos Lexicon">Matthew 5:37</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Masculine Plural">DPro-GMP</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> δὲ περισσὸν τούτων ἐκ τοῦ <a href="/interlinear/matthew/5-37.htm" title="Biblos Interlinear Bible">INT:</a> moreover more than these from<a href="/text/matthew/6-25.htm" title="Biblos Lexicon">Matthew 6:25</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Singular">DPro-ANS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> Διὰ τοῦτο λέγω ὑμῖν <a href="/interlinear/matthew/6-25.htm" title="Biblos Interlinear Bible">INT:</a> Because of this I say to you<a href="/text/matthew/6-29.htm" title="Biblos Lexicon">Matthew 6:29</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Neuter Plural">DPro-GNP</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ὡς ἓν τούτων <a href="/interlinear/matthew/6-29.htm" title="Biblos Interlinear Bible">INT:</a> as one of these<a href="/text/matthew/6-32.htm" title="Biblos Lexicon">Matthew 6:32</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Plural">DPro-ANP</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> πάντα γὰρ ταῦτα τὰ ἔθνη <a href="/interlinear/matthew/6-32.htm" title="Biblos Interlinear Bible">INT:</a> all indeed these things the Gentiles<a href="/text/matthew/6-32.htm" title="Biblos Lexicon">Matthew 6:32</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Neuter Plural">DPro-GNP</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ὅτι χρῄζετε τούτων ἁπάντων <a href="/interlinear/matthew/6-32.htm" title="Biblos Interlinear Bible">INT:</a> that you have need of these things all<a href="/text/matthew/6-33.htm" title="Biblos Lexicon">Matthew 6:33</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Neuter Plural">DPro-NNP</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> αὐτοῦ καὶ ταῦτα πάντα προστεθήσεται <a href="/interlinear/matthew/6-33.htm" title="Biblos Interlinear Bible">INT:</a> of him and these things all will be added<a href="/text/matthew/7-12.htm" title="Biblos Lexicon">Matthew 7:12</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> ποιεῖτε αὐτοῖς οὗτος γάρ ἐστιν <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> them to treat you, for this is the Law <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> to them: for this is the law <a href="/interlinear/matthew/7-12.htm" title="Biblos Interlinear Bible">INT:</a> do to them this indeed is<a href="/text/matthew/7-24.htm" title="Biblos Lexicon">Matthew 7:24</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Masculine Plural">DPro-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τοὺς λόγους τούτους καὶ ποιεῖ <a href="/interlinear/matthew/7-24.htm" title="Biblos Interlinear Bible">INT:</a> words these and does<a href="/text/matthew/7-26.htm" title="Biblos Lexicon">Matthew 7:26</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Masculine Plural">DPro-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τοὺς λόγους τούτους καὶ μὴ <a href="/interlinear/matthew/7-26.htm" title="Biblos Interlinear Bible">INT:</a> words these and not<a href="/text/matthew/7-28.htm" title="Biblos Lexicon">Matthew 7:28</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Masculine Plural">DPro-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ <a href="/interlinear/matthew/7-28.htm" title="Biblos Interlinear Bible">INT:</a> the words these were astonished the<a href="/text/matthew/8-9.htm" title="Biblos Lexicon">Matthew 8:9</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Masculine Singular">DPro-DMS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> καὶ λέγω τούτῳ Πορεύθητι καὶ <a href="/interlinear/matthew/8-9.htm" title="Biblos Interlinear Bible">INT:</a> and I say to this [one] Go and<a href="/text/matthew/8-9.htm" title="Biblos Lexicon">Matthew 8:9</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Singular">DPro-ANS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> μου Ποίησον τοῦτο καὶ ποιεῖ <a href="/interlinear/matthew/8-9.htm" title="Biblos Interlinear Bible">INT:</a> of me Do this and he does [it]<a href="/text/matthew/8-27.htm" title="Biblos Lexicon">Matthew 8:27</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> Ποταπός ἐστιν οὗτος ὅτι καὶ <a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> of a man is this, that even <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> What manner of man is this, that even <a href="/interlinear/matthew/8-27.htm" title="Biblos Interlinear Bible">INT:</a> What kind [of man] is this that even<a href="/text/matthew/9-3.htm" title="Biblos Lexicon">Matthew 9:3</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Masculine Singular">DPro-NMS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἐν ἑαυτοῖς Οὗτος βλασφημεῖ <a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> to themselves, This [fellow] blasphemes. <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> themselves, This [man] blasphemeth. <a href="/interlinear/matthew/9-3.htm" title="Biblos Interlinear Bible">INT:</a> to themselves This [man] blasphemes<a href="/text/matthew/9-18.htm" title="Biblos Lexicon">Matthew 9:18</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Neuter Plural">DPro-ANP</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> Ταῦτα αὐτοῦ λαλοῦντος <a href="/interlinear/matthew/9-18.htm" title="Biblos Interlinear Bible">INT:</a> These things of him as he is speaking<a href="/text/matthew/9-26.htm" title="Biblos Lexicon">Matthew 9:26</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Nominative Feminine Singular">DPro-NFS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἡ φήμη αὕτη εἰς ὅλην <a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> This news spread <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> And the fame hereof went abroad into <a href="/interlinear/matthew/9-26.htm" title="Biblos Interlinear Bible">INT:</a> the report this into all<a href="/greek/3778.htm">Strong's Greek 3778</a> <a href="/greek/strongs_3778.htm">1395 Occurrences</a> <a href="/greek/autai_3778.htm">αὗταί — 3 Occ.</a> <a href="/greek/aute__3778.htm">αὕτη — 73 Occ.</a> <a href="/greek/outoi_3778.htm">οὗτοι — 75 Occ.</a> <a href="/greek/outos_3778.htm">Οὗτος — 189 Occ.</a> <a href="/greek/tauta_3778.htm">Ταῦτα — 240 Occ.</a> <a href="/greek/tautais_3778.htm">ταύταις — 11 Occ.</a> <a href="/greek/tautas_3778.htm">ταύτας — 9 Occ.</a> <a href="/greek/taute__3778.htm">ταύτῃ — 33 Occ.</a> <a href="/greek/taute_n_3778.htm">ταύτην — 53 Occ.</a> <a href="/greek/taute_s_3778.htm">ταύτης — 33 Occ.</a> <a href="/greek/tout_3778.htm">τοῦτ' — 17 Occ.</a> <a href="/greek/touto_3778.htm">Τοῦτο — 321 Occ.</a> <a href="/greek/touto__3778.htm">τούτῳ — 89 Occ.</a> <a href="/greek/touto_n_3778.htm">τούτων — 72 Occ.</a> <a href="/greek/toutois_3778.htm">τούτοις — 19 Occ.</a> <a href="/greek/touton_3778.htm">τοῦτον — 61 Occ.</a> <a href="/greek/toutou_3778.htm">τούτου — 69 Occ.</a> <a href="/greek/toutous_3778.htm">τούτους — 28 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/3777.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="3777"><img src="/left.png" name="lft" border="0" alt="3777" /></a></div><div id="right"><a href="/greek/3779.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="3779"><img src="/right.png" name="rght" border="0" alt="3779" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>