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By gathering original essays from a world-class lineup of philosophers of language, linguists, social epistemologists, action theorists, and communication scholars, the collection provides the first comprehensive critical treatment of Sbisa’s outstanding contribution to speech act theory. </div><div class="catsCon" id="ecats-con-CAPSOS">No categories</div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BWTBJDNY?tag=philp02-20&linkCode=osi&th=1&psc=1">$119.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BWTBJDNY?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=CAPSOS&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DtzJ7zwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-CAPSOS" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('CAPSOS')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-CAPSOS" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('CAPSOS','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-CAPSOS"></span></div></div></li> <li id="eCASTEO-26" onclick="ee('click','CASTEO-26')" onmouseover="ee('over','CASTEO-26')" onmouseout="ee('out','CASTEO-26')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/CASTEO-26"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Epistemology of Democracy.</span></span></a><a class="discreet" title="View other works by Quassim Cassam" href="/web/20230307015324/https://philpapers.org/s/Quassim%20Cassam"><span class="name">Quassim Cassam</span></a> & <a class="discreet" title="View other works by Hana Samaržija" href="/web/20230307015324/https://philpapers.org/s/Hana%20Samaržija"><span class="name">Hana Samaržija</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This is the first edited scholarly collection devoted solely to the epistemology of democracy. Its 15 chapters, published here for the first time and written by an international team of leading researchers, will interest scholars and advanced students working in democratic theory, the harrowing crisis of democracy, political philosophy, social epistemology, and political epistemology. The volume is structured into three parts, each offering five chapters. The first part, Democratic Pessimism, covers the crisis of democracy, the rise of authoritarianism, public epistemic<span id="CASTEO-26-absexp"> (<span class="ll" onclick="$("CASTEO-26-abstract2").show();$("CASTEO-26-absexp").hide()">...</span>)</span><span id="CASTEO-26-abstract2" style="display:none"> vices, misinformation and disinformation, civic ignorance, and the lacking quantitative case for democratic decision-making. The second part, Democratic Optimism, discusses the role of hope and positive emotions in rebuilding democracy, proposes solutions to myside bias, and criticizes dominant epistocratic approaches to forming political administrations. The third and final part, Democratic Realism, assesses whether we genuinely require emotional empathy to understand the perspectives of our political adversaries, discusses the democratic tension between mutual respect for others and a quest for social justice, and evaluates manifold top-down and bottom-up approaches to policy making. (<span class="ll" onclick="$("CASTEO-26-abstract2").hide();$("CASTEO-26-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-CASTEO-26"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/democracy" rel="section">Democracy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/epistemology" rel="section">Epistemology</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BV87HL1Q?tag=philp02-20&linkCode=osi&th=1&psc=1">$37.69 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BV87HL1Q?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=CASTEO-26&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DhFZnzwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-CASTEO-26" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('CASTEO-26')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-CASTEO-26" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('CASTEO-26','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-CASTEO-26"></span></div></div></li> <li id="eDRETCH" onclick="ee('click','DRETCH')" onmouseover="ee('over','DRETCH')" onmouseout="ee('out','DRETCH')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/DRETCH"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Cambridge Handbook of Democratic Education.</span></span></a><a class="discreet" title="View other works by Johannes Drerup" href="/web/20230307015324/https://philpapers.org/s/Johannes%20Drerup"><span class="name">Johannes Drerup</span></a>, <a class="discreet" title="View other works by Douglas Yacek" href="/web/20230307015324/https://philpapers.org/s/Douglas%20Yacek"><span class="name">Douglas Yacek</span></a> & <a class="discreet" title="View other works by Julian Culp" href="/web/20230307015324/https://philpapers.org/s/Julian%20Culp"><span class="name">Julian Culp</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Cambridge University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">What kind of education is needed for democracy? How can education respond to the challenges that current democracies face? This unprecedented Handbook offers a comprehensive overview of the most important ideas, issues, and thinkers within democratic education. Its thirty chapters are written by leading experts in the field in an accessible format. Its breadth of purpose and depth of analysis will appeal to both researchers and practitioners in education and politics. The Handbook addresses not only the historical roots and philosophical<span id="DRETCH-absexp"> (<span class="ll" onclick="$("DRETCH-abstract2").show();$("DRETCH-absexp").hide()">...</span>)</span><span id="DRETCH-abstract2" style="display:none"> foundations of democratic education, but also engages with contemporary political issues and key challenges to the project of democratic education. (<span class="ll" onclick="$("DRETCH-abstract2").hide();$("DRETCH-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-DRETCH"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/government-and-democracy" rel="section">Government and Democracy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1316512991?tag=philp02-20&linkCode=osi&th=1&psc=1">$195.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1316512991?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=DRETCH&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DUC-DzwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-DRETCH" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('DRETCH')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-DRETCH" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('DRETCH','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-DRETCH"></span></div></div></li> <li id="eSHAEPI-4" onclick="ee('click','SHAEPI-4')" onmouseover="ee('over','SHAEPI-4')" onmouseout="ee('out','SHAEPI-4')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/SHAEPI-4#analytics"><span style="color:#109D49">29 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/SHAEPI-4"><span class="pub_name recTitle"><span class="articleTitle recTitle">Examining Philosophy Itself.</span></span></a><a class="discreet" title="View other works by Yafeng Shan" href="/web/20230307015324/https://philpapers.org/s/Yafeng%20Shan"><span class="name">Yafeng Shan</span></a> (ed.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Wiley.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">One of the most distinctive features of philosophy is self-reflection and by exploring novel philosophical methods, this book examines some of the most important metaphilosophical issues. Shows that philosophers are not only concerned with metaphysical, epistemological, conceptual, ethical, and aesthetic issues of things around us, but how they also pay serious attention to the nature, value, methods, and development of philosophy itself Explores some of the most important metaphilosophical issues: Is philosophy progressive? Are metaphysical claims meaningful? What is the aim<span id="SHAEPI-4-absexp"> (<span class="ll" onclick="$("SHAEPI-4-abstract2").show();$("SHAEPI-4-absexp").hide()">...</span>)</span><span id="SHAEPI-4-abstract2" style="display:none"> of philosophy? Should analytic metaphysics be replaced by naturalised metaphysics? What is the prospect of a digital approach to philosophy of science? Can poetry play a substantial role in philosophy? Revisits the value and significance of philosophy and examines new directions in metaphilosophy Features 12 essays with contributions by leading philosophers across the globe. (<span class="ll" onclick="$("SHAEPI-4-abstract2").hide();$("SHAEPI-4-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SHAEPI-4"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/metaphysical-naturalism" rel="section">Metaphysical Naturalism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophical-methods" rel="section">Philosophical Methods</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphilosophy" rel="section">Metaphilosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophical-progress" rel="section">Philosophical Progress</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphilosophy" rel="section">Metaphilosophy</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1394160712?tag=philp02-20&linkCode=osi&th=1&psc=1">$34.95 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1394160712?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=SHAEPI-4&proxyId=&u=https%3A%2F%2Fwww.wiley.com%2Fen-us%2FExamining%2BPhilosophy%2BItself-p-9781394160716"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/SHAEPI-4">(2 more)</a>   <div id="la-SHAEPI-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SHAEPI-4')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SHAEPI-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SHAEPI-4','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SHAEPI-4"></span></div></div></li> <li id="eDELTPO-47" onclick="ee('click','DELTPO-47')" onmouseover="ee('over','DELTPO-47')" onmouseout="ee('out','DELTPO-47')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/DELTPO-47"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Principle of Sufficient Reason: A History.</span></span></a><a class="discreet" title="View other works by Michael Della Rocca" href="/web/20230307015324/https://philpapers.org/s/Michael%20Della Rocca"><span class="name">Michael Della Rocca</span></a> & <a class="discreet" title="View other works by Fatema Amijee" href="/web/20230307015324/https://philpapers.org/s/Fatema%20Amijee"><span class="name">Fatema Amijee</span></a> (eds.) - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-DELTPO-47">No categories</div><div class="options"><div id="la-DELTPO-47" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('DELTPO-47')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-DELTPO-47" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('DELTPO-47','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-DELTPO-47"></span></div></div></li> <li id="eMELMAH" onclick="ee('click','MELMAH')" onmouseover="ee('over','MELMAH')" onmouseout="ee('out','MELMAH')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MELMAH"><span class="pub_name recTitle"><span class="articleTitle recTitle">Modality: A History.</span></span></a><a class="discreet" title="View other works by Yitzhak Y. Melamed" href="/web/20230307015324/https://philpapers.org/s/Yitzhak Y.%20Melamed"><span class="name">Yitzhak Y. Melamed</span></a> & <a class="discreet" title="View other works by Samuel Newlands" href="/web/20230307015324/https://philpapers.org/s/Samuel%20Newlands"><span class="name">Samuel Newlands</span></a> (eds.) - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-MELMAH">No categories</div><div class="options"><div id="la-MELMAH" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MELMAH')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MELMAH" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MELMAH','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MELMAH"></span></div></div></li> <li id="eALLHPW" onclick="ee('click','ALLHPW')" onmouseover="ee('over','ALLHPW')" onmouseout="ee('out','ALLHPW')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/ALLHPW"><span class="pub_name recTitle"><span class="articleTitle recTitle">Handbuch Phänomenologie.</span></span></a><a class="discreet" title="View other works by Emmanuel Alloa" href="/web/20230307015324/https://philpapers.org/s/Emmanuel%20Alloa"><span class="name">Emmanuel Alloa</span></a>, <a class="discreet" title="View other works by Thiemo Breyer" href="/web/20230307015324/https://philpapers.org/s/Thiemo%20Breyer"><span class="name">Thiemo Breyer</span></a> & <a class="discreet" title="View other works by Emanuele Caminada" href="/web/20230307015324/https://philpapers.org/s/Emanuele%20Caminada"><span class="name">Emanuele Caminada</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Tübingen: Mohr-Siebeck.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt<span id="ALLHPW-absexp"> (<span class="ll" onclick="$("ALLHPW-abstract2").show();$("ALLHPW-absexp").hide()">...</span>)</span><span id="ALLHPW-abstract2" style="display:none"> diese Lücke. Ausgewiesene Autor:innen bereiten in eigens für diesen Band verfassten Artikeln komplexe sachliche Zusammenhänge übersichtlich auf. Durch seinen Aufbau eignet sich das Handbuch sowohl für Anfänger:innen als auch für Fortgeschrittene. Anhand bündig präsentierter Grundbegriffe und Verfahren konturiert das Handbuch die Spezifik der phänomenologischen Methode, spart dabei jedoch nicht die Kontroversen und methodologischen Neuausrichtungen aus, die von ihrer Lebendigkeit und Vielstimmigkeit zeugen. Ein umfangreicher Schlussteil ist der Rezeption und Anwendung in einzelnen Wirkfeldern gewidmet. Als Hilfsmittel zur eigenständigen Erschließung der phänomenologischen Denkrichtung und zu ihrer Anwendung auf aktuelle Probleme zeichnet sich das Handbuch durch seine Leser:innenfreundlichkeit und einen stark forschungspraktischen Bezug aus. Ein Kompendium, das sich bald als ABC der Phänomenologie etablieren dürfte. -/- . (<span class="ll" onclick="$("ALLHPW-abstract2").hide();$("ALLHPW-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-ALLHPW"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/edmund-husserl" rel="section">Edmund Husserl</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/martin-heidegger" rel="section">Martin Heidegger</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/maurice-merleau-ponty" rel="section">Maurice Merleau-Ponty</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/phenomenology-misc" rel="section">Phenomenology, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> </div><div class="options"><div id="la-ALLHPW" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('ALLHPW')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-ALLHPW" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('ALLHPW','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-ALLHPW"></span></div></div></li> <li id="eANDTPC-4" onclick="ee('click','ANDTPC-4')" onmouseover="ee('over','ANDTPC-4')" onmouseout="ee('out','ANDTPC-4')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/ANDTPC-4#analytics"><span style="color:#109D49">103 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/ANDTPC-4"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.</span></span></a><a class="discreet" title="View other works by H. K. Andersen" href="/web/20230307015324/https://philpapers.org/s/H. K.%20Andersen"><span class="name">H. K. Andersen</span></a> & <a class="discreet" title="View other works by Sandra D. Mitchell" href="/web/20230307015324/https://philpapers.org/s/Sandra D.%20Mitchell"><span class="name">Sandra D. Mitchell</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Oxford, UK: Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- . </div><div class="catsCon" id="ecats-con-ANDTPC-4"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/methodology-in-metaphysics" rel="section">Methodology in Metaphysics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-general-works" rel="section">Philosophy of Science, General Works</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-misc" rel="section">Philosophy of Science, Misc</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-miscellaneous" rel="section">Philosophy of Science, Miscellaneous</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-misc" rel="section">Philosophy of Science, Misc</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/pragmatism-misc" rel="section">Pragmatism, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphilosophy" rel="section">Metaphilosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/scientific-practice-misc" rel="section">Scientific Practice, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/scientific-realism-misc" rel="section">Scientific Realism, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/0198805454?tag=philp02-20&linkCode=osi&th=1&psc=1">$80.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/0198805454?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=ANDTPC-4&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FANDTPC-4.docx"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/ANDTPC-4">(2 more)</a>   <div id="la-ANDTPC-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('ANDTPC-4')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-ANDTPC-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('ANDTPC-4','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-ANDTPC-4"></span></div></div></li> <li id="eKOHKOF-2" onclick="ee('click','KOHKOF-2')" onmouseover="ee('over','KOHKOF-2')" onmouseout="ee('out','KOHKOF-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/KOHKOF-2"><span class="pub_name recTitle"><span class="articleTitle recTitle">Kant on Freedom and Rational Agency.</span></span></a><a class="discreet" title="View other works by Markus Kohl" href="/web/20230307015324/https://philpapers.org/s/Markus%20Kohl"><span class="name">Markus Kohl</span></a> - <span class="pubYear">2023</span> - <span class="pubInfo"> Oxford, UK: Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">In "Kant on Freedom and Rational Agency", I aim to give a comprehensive interpretation and a qualified defense of Kant’s doctrine of freedom as a systematic conception of rational agency. -/- Although my book follows Kant in focusing on the idea of free will as a condition of moral agency, it denies that moral freedom of will is the only relevant (transcendental) type of freedom. Human beings also exercise absolute freedom of thought (intellectual autonomy) in their theoretical cognition. Moreover, our<span id="KOHKOF-2-absexp"> (<span class="ll" onclick="$("KOHKOF-2-abstract2").show();$("KOHKOF-2-absexp").hide()">...</span>)</span><span id="KOHKOF-2-abstract2" style="display:none"> creation and appreciation of beauty requires our freedom of imagination. I consider these three varieties of free agency both in their own rights and in their systematic connections, by examining how they differ from and yet relate to each other. On this basis, my interpretation shows that and why for Kant transcendental freedom is the proper anchor ("cardinal point") of all meaningful, rational human activity: our moral efforts to become more virtuous and to make the world a better place; our theoretical efforts to understand, explain and predict the world; and our aesthetic engagement with the world of beauty, both artistic and natural. -/- Additionally, "Kant on Freedom and Rational Agency" illuminates Kant's intricate, multifaceted account by considering the various metaphysical, semantic, epistemological and normative dimensions of Kantian freedom and by revealing their systematic interconnections. One significant benefit of tracing these links is that by doing so we can arrive at a charitable view of how Kant seeks to justify the belief in moral freedom of will. -/- For many commentators, Kant's appeal to a moral ‘fact of reason’ as our basis for believing in supersensible free will is an abject philosophical failure or a lapse into dogmatic rationalism. By contrast, I show that Kant justifies our belief in free will through a rather powerful, two-pronged argumentative strategy. First, he constructs a practical-moral proof of free will via the fact of reason doctrine. Second, he provides a theoretical defense of this moral proof against challenges arising from a naturalistic worldview. The linchpin of this defense is his argument that naturalistic cognizers must presuppose their epistemic freedom of thought as a necessary condition of all objective theoretical (including naturalistic) cognition. Since epistemic freedom of thought and moral freedom of will are both species of transcendental freedom, naturalists cannot (coherently) debunk our practical self-conception as transcendentally free moral agents. The appeal to epistemic freedom of thought provides no positive grounds for believing in a free moral will; but it shields our moral self-awareness (which does provide such grounds) against its most prominent detractors. -/- This defense strategy (among other aspects of Kant’s view that I examine in my book) shows that a significant part of Kant’s legacy is his abiding potential to challenge and provide alternatives to a naturalistic philosophical worldview (held by the “defender of an omnipotent nature”) according to which the mechanistic order of nature engulfs all metaphysical reality and (thereby) our entire humanity. (<span class="ll" onclick="$("KOHKOF-2-abstract2").hide();$("KOHKOF-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-KOHKOF-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/causation" rel="section">Causation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/desire-and-motivation" rel="section">Desire and Motivation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/free-will-and-responsibility" rel="section">Free Will and Responsibility</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-action" rel="section">Philosophy of Action</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-apperception-and-self-consciousness" rel="section">Kant: Apperception and Self-Consciousness</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-beauty" rel="section">Kant: Beauty</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-categorical-imperative" rel="section">Kant: Categorical Imperative</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-categories" rel="section">Kant: Categories</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-causation" rel="section">Kant: Causation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-cognition-and-knowledge" rel="section">Kant: Cognition and Knowledge</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-fact-of-reason" rel="section">Kant: Fact of Reason</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-freedom" rel="section">Kant: Freedom</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-genius" rel="section">Kant: Genius</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-imagination" rel="section">Kant: Imagination</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-justification" rel="section">Kant: Justification</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-moral-motivation" rel="section">Kant: Moral Motivation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-schematism" rel="section">Kant: Schematism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-skepticism" rel="section">Kant: Skepticism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-the-self" rel="section">Kant: The Self</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-theoretical-and-practical-reason" rel="section">Kant: Theoretical and Practical Reason</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-transcendental-idealism" rel="section">Kant: Transcendental Idealism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-justification" rel="section">Moral Justification</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-reasoning-and-motivation" rel="section">Moral Reasoning and Motivation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-skepticism" rel="section">Moral Skepticism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/persons" rel="section">Persons</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/practical-and-theoretical-reasoning" rel="section">Practical and Theoretical Reasoning</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-action" rel="section">Philosophy of Action</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/rational-requirements" rel="section">Rational Requirements</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/epistemology" rel="section">Epistemology</a></div> </div><div class="options"><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=KOHKOF-2&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D4jSpzwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-KOHKOF-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('KOHKOF-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-KOHKOF-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('KOHKOF-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-KOHKOF-2"></span></div></div></li> <li id="eLINAIE" onclick="ee('click','LINAIE')" onmouseover="ee('over','LINAIE')" onmouseout="ee('out','LINAIE')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/LINAIE"><span class="pub_name recTitle"><span class="articleTitle recTitle">Advances in Experimental Political Philosophy.</span></span></a><a class="discreet" title="View other works by Matthew Lindauer" href="/web/20230307015324/https://philpapers.org/s/Matthew%20Lindauer"><span class="name">Matthew Lindauer</span></a>, <a class="discreet" title="View other works by James R. Beebe" href="/web/20230307015324/https://philpapers.org/s/James R.%20Beebe"><span class="name">James R. Beebe</span></a> & <a class="discreet" title="View other works by Justin Sytsma" href="/web/20230307015324/https://philpapers.org/s/Justin%20Sytsma"><span class="name">Justin Sytsma</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Bloomsbury.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Political philosophy asks questions of great importance to our lives, both as individuals and members of political communities: What is justice? What does the state owe to its citizens? Under which conditions are different forms of government likely to be stable? The relevance of empirical research to such questions, however, has been largely underexplored. Introducing experimental political philosophy as a burgeoning field of inquiry, this volume brings together leading scholars using empirical methods to shed light on questions of justice and<span id="LINAIE-absexp"> (<span class="ll" onclick="$("LINAIE-abstract2").show();$("LINAIE-absexp").hide()">...</span>)</span><span id="LINAIE-abstract2" style="display:none"> politics, and encourages them to reflect on the relationship of their methodologies with less empirically-focused approaches. Chapters cover traditional topics including distributive justice, egalitarianism, property rights, and healthcare justice, as well as outlining new directions and applications, such as the problem of misogynistic extremist movements, the public justification of immigration enforcement, and the relationship between gender norms and care work. The result is a unique collection that paves the way for further debates in the field and meaningful reflection on what it means for political philosophy to be empirically informed. (<span class="ll" onclick="$("LINAIE-abstract2").hide();$("LINAIE-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-LINAIE"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1350254258?tag=philp02-20&linkCode=osi&th=1&psc=1">$109.25 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1350254258?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=LINAIE&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DQxWkEAAAQBAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-LINAIE" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LINAIE')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LINAIE" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LINAIE','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LINAIE"></span></div></div></li> <li id="eSIMPRS-3" onclick="ee('click','SIMPRS-3')" onmouseover="ee('over','SIMPRS-3')" onmouseout="ee('out','SIMPRS-3')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/SIMPRS-3"><span class="pub_name recTitle"><span class="articleTitle recTitle">Philosophical Representation: Studies in Attitudinal Instrumentalism.</span></span></a><a class="discreet" title="View other works by Ori Simchen" href="/web/20230307015324/https://philpapers.org/s/Ori%20Simchen"><span class="name">Ori Simchen</span></a> - <span class="pubYear">2023</span> - <span class="pubInfo"> New York: Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This book focuses on how we should treat philosophy’s theoretical representations. It argues in favor of an instrumentalist attitude towards pivotal cases of theoretical representation in philosophy that are commonly regarded under a realist attitude. -/- Philosophy is awash with theoretical representations, which raises the question of how we should regard them. This book argues that representations in philosophy should not be regarded under a realist attitude by default as individually disclosing the nature of what they represent. Ori Simchen introduces<span id="SIMPRS-3-absexp"> (<span class="ll" onclick="$("SIMPRS-3-abstract2").show();$("SIMPRS-3-absexp").hide()">...</span>)</span><span id="SIMPRS-3-abstract2" style="display:none"> the reader to the general theme of representations in philosophy and our attitudes towards them via case studies: numbers, modality, and belief. He offers a framework for deciding when a realist attitude towards a theoretical representation is warranted and concludes that the representations deployed in the case studies fail the proposed test. The next part of the book illustrates the attractiveness of attitudinal instrumentalism towards representations in semantics, in the philosophy of mind, and within the problematics of rule-following. -/- Philosophical Representation will appeal to researchers and advanced students working in philosophy of language, philosophy of mind, metaphysics, philosophical logic, and philosophical methodology. (<span class="ll" onclick="$("SIMPRS-3-abstract2").hide();$("SIMPRS-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SIMPRS-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/20th-century-analytic-philosophy" rel="section">20th Century Analytic Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/20th-century-philosophy" rel="section">20th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/me-misc" rel="section">M&E;, Misc</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-miscellaneous" rel="section">Philosophy, Miscellaneous</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1032307420?tag=philp02-20&linkCode=osi&th=1&psc=1">$160.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1032307420?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=SIMPRS-3&proxyId=&u=https%3A%2F%2Fdoi.org%2F10.4324%2F9781003306443"><i class="fa fa-download"></i> Direct download</a>   <div id="la-SIMPRS-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SIMPRS-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SIMPRS-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SIMPRS-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SIMPRS-3"></span></div></div></li> </ol> </div> <div id="h2610501" class="group group1"> <div id="h2610501Inquiry00580032An0032Interdisciplinary0032Journal0032of0032Philosophy" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Inquiry: An Interdisciplinary Journal of Philosophy">Inquiry: An Interdisciplinary Journal of Philosophy</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Inquiry00580032An0032Interdisciplinary0032Journal0032of0032Philosophy0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue">forthcoming articles</div> </div> <ol class="entryList"> <li id="eGEDRTP" onclick="ee('click','GEDRTP')" onmouseover="ee('over','GEDRTP')" onmouseout="ee('out','GEDRTP')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/GEDRTP"><span class="articleTitle recTitle">Resolving the puzzle of the changing past.</span></a><a class="discreet" title="View other works by Alexander Geddes" href="/web/20230307015324/https://philpapers.org/s/Alexander%20Geddes"><span class="name">Alexander Geddes</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Barlassina and Del Prete argue that the past can change, on the basis that there is no other explanation for the truth values of certain claims involving the past-tense predicate ‘won the Tour de France in 2000’. To establish this, they argue that no contextualist account of this predicate will be able to explain these truth values. I show that their argument straightforwardly fails. Not only does a tweak to the contextualist account they consider suffice to explain these truth values,<span id="GEDRTP-absexp"> (<span class="ll" onclick="$("GEDRTP-abstract2").show();$("GEDRTP-absexp").hide()">...</span>)</span><span id="GEDRTP-abstract2" style="display:none"> there is in fact an even simpler and more plausible non-contextualist account that can do the same work. Put simply: there is no puzzle of the changing past. (<span class="ll" onclick="$("GEDRTP-abstract2").hide();$("GEDRTP-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-GEDRTP"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/time" rel="section">Time</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=GEDRTP&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FGEDRTP.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/GEDRTP">(2 more)</a>   <div id="la-GEDRTP" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GEDRTP')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GEDRTP" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GEDRTP','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GEDRTP"></span></div></div></li> </ol> </div> </div> <div id="h2610501International0032Journal0032for0032Educational0032Integrity" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=International Journal for Educational Integrity">International Journal for Educational Integrity</a></span><span class="header_source_part2"></span> </div> <div id="h2610501International0032Journal0032for0032Educational0032Integrity0001900001" class="group group3"> <div class="sh sh3"><div class="header_issue">volume 19, issue 1, 2023</div> </div> <ol class="entryList"> <li id="eRAZFAB" onclick="ee('click','RAZFAB')" onmouseover="ee('over','RAZFAB')" onmouseout="ee('out','RAZFAB')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/RAZFAB"><span class="articleTitle recTitle">Facilitators and barriers to creating a culture of academic integrity at secondary schools: an exploratory case study.</span></a><a class="discreet" title="View other works by Salim Razı" href="/web/20230307015324/https://philpapers.org/s/Salim%20Razı"><span class="name">Salim Razı</span></a> & <a class="discreet" title="View other works by Özgür Çelik" href="/web/20230307015324/https://philpapers.org/s/Özgür%20Çelik"><span class="name">Özgür Çelik</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Academic integrity is a vital pedagogical responsibility that educational institutions should explicitly address. One of the best ways to uphold academic integrity is to create a culture of academic integrity throughout the school. This is especially imperative at high schools where students develop their moral identity because students who act dishonestly at high school will likely behave accordingly in post-secondary education and ultimately be dishonest in familial and professional settings. Creating a culture of academic integrity is a challenging, long and<span id="RAZFAB-absexp"> (<span class="ll" onclick="$("RAZFAB-abstract2").show();$("RAZFAB-absexp").hide()">...</span>)</span><span id="RAZFAB-abstract2" style="display:none"> multifaceted journey. In this respect, this exploratory case study set out to create a culture of academic integrity at a high school in Türkiye and explore what facilitates and impedes the process. We followed Stephens’ (2016) Multilevel Intervention Model and implemented a School-Wide Education program to guide us through the process. We conducted various activities throughout one academic year, from seminars to competitions. At the end of the term, we conducted individual and focus group interviews with the members of the school community and analyzed the interview data to identify facilitators and barriers of the process. The analysis yielded five facilitators (1) creating buy-in, (2) administrative embracement and support, (3) activities that promote student involvement, (4) external expert and school collaboration as praxis, and (5) policy as the blueprint and five barriers (1) deficiencies in responding academic misconduct, (2) prioritization of academic success over academic integrity, (3) teacher resistance against change, (4) exam-based assessment design, and (5) timing of the activities. Each theme was discussed in detail, and recommendations were made for high schools which set out on a journey of creating academic integrity culture. (<span class="ll" onclick="$("RAZFAB-abstract2").hide();$("RAZFAB-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-RAZFAB">No categories</div><div class="options"><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=RAZFAB&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1007%2Fs40979-023-00125-4"><i class="fa fa-download"></i> Direct download</a>   <div id="la-RAZFAB" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('RAZFAB')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-RAZFAB" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('RAZFAB','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-RAZFAB"></span></div></div></li> </ol> </div> </div> <div id="h2610501Journal0032of0032Confucian0032Philosophy0032and0032Culture" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Journal of Confucian Philosophy and Culture">Journal of Confucian Philosophy and Culture</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Journal0032of0032Confucian0032Philosophy0032and0032Culture0003800000" class="group group3"> <div class="sh sh3"><div class="header_issue">volume 38, issue , 2022</div> </div> <ol class="entryList"> <li id="eIVATIP" onclick="ee('click','IVATIP')" onmouseover="ee('over','IVATIP')" onmouseout="ee('out','IVATIP')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/IVATIP"><span class="articleTitle recTitle">The Introspective, Perceptual, and Spontaneous Response Models of Wang Yangming’s Philosophy.</span></a><a class="discreet" title="View other works by Philip J. Ivanhoe" href="/web/20230307015324/https://philpapers.org/s/Philip J.%20Ivanhoe"><span class="name">Philip J. Ivanhoe</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-IVATIP"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/wang-yangming" rel="section">Wang Yangming</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/asian-philosophy" rel="section">Asian Philosophy</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=IVATIP&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FIVATIP.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-IVATIP" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('IVATIP')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-IVATIP" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('IVATIP','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-IVATIP"></span></div></div></li> </ol> </div> </div> <div id="h2610501Journal0032of0032the0032American0032Philosophical0032Association" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Journal of the American Philosophical Association">Journal of the American Philosophical Association</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Journal0032of0032the0032American0032Philosophical0032Association0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue">forthcoming articles</div> </div> <ol class="entryList"> <li id="eFLOMGA" onclick="ee('click','FLOMGA')" onmouseover="ee('over','FLOMGA')" onmouseout="ee('out','FLOMGA')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/FLOMGA"><span class="articleTitle recTitle">Moral Grandstanding and Norms of Moral Discourse.</span></a><a class="discreet" title="View other works by A. K. Flowerree" href="/web/20230307015324/https://philpapers.org/s/A. K.%20Flowerree"><span class="name">A. K. Flowerree</span></a> & <a class="discreet" title="View other works by Mark Satta" href="/web/20230307015324/https://philpapers.org/s/Mark%20Satta"><span class="name">Mark Satta</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Moral grandstanding is the use of moral talk for self-promotion. Recent philosophical work assumes that people can often accurately identify instances of grandstanding. In contrast, we argue that people are generally unable to reliably recognize instances of grandstanding, and that we are typically unjustified in judging that others are grandstanding as a result. From there we argue that, under most circumstances, to judge others as grandstanders is to fail to act with proper intellectual humility. We then examine the significance of<span id="FLOMGA-absexp"> (<span class="ll" onclick="$("FLOMGA-abstract2").show();$("FLOMGA-absexp").hide()">...</span>)</span><span id="FLOMGA-abstract2" style="display:none"> these conclusions for moral discourse. More specifically, we propose that moral discourse should focus on others’ stated reasons and whether their actions manifest respect. (<span class="ll" onclick="$("FLOMGA-abstract2").hide();$("FLOMGA-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-FLOMGA"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/social-epistemology" rel="section">Social Epistemology</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/epistemology" rel="section">Epistemology</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=FLOMGA&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FFLOMGA.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-FLOMGA" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('FLOMGA')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-FLOMGA" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('FLOMGA','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-FLOMGA"></span></div></div></li> </ol> </div> </div> <div id="h2610501Mind" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Mind">Mind</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Mind0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue">forthcoming articles</div> </div> <ol class="entryList"> <li id="eJONERO-3" onclick="ee('click','JONERO-3')" onmouseover="ee('over','JONERO-3')" onmouseout="ee('out','JONERO-3')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/JONERO-3"><span class="articleTitle recTitle">Extended review of 'Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence' by Cécile Fabre.</span></a><a class="discreet" title="View other works by Jonathan Parry" href="/web/20230307015324/https://philpapers.org/s/Jonathan%20Parry"><span class="name">Jonathan Parry</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">c.4,000 word critical discussion of Fabre's book. Provides an overview of the book plus comments on the themes of (i) loyalty and treason and (ii) the ethics of spying and sex. </div><div class="catsCon" id="ecats-con-JONERO-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-law" rel="section">Philosophy of Law</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=JONERO-3&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FJONERO-3.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-JONERO-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('JONERO-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-JONERO-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('JONERO-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-JONERO-3"></span></div></div></li> </ol> </div> </div> <div id="h2610501Philosophical0032Quarterly" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Philosophical Quarterly">Philosophical Quarterly</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Philosophical0032Quarterly0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue">forthcoming articles</div> </div> <ol class="entryList"> <li id="eBEXSTF" onclick="ee('click','BEXSTF')" onmouseover="ee('over','BEXSTF')" onmouseout="ee('out','BEXSTF')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/BEXSTF"><span class="articleTitle recTitle">Sidestepping the Frege-Geach Problem.</span></a><a class="discreet" title="View other works by Graham Bex-Priestley" href="/web/20230307015324/https://philpapers.org/s/Graham%20Bex-Priestley"><span class="name">Graham Bex-Priestley</span></a> & <a class="discreet" title="View other works by W. Gamester" href="/web/20230307015324/https://philpapers.org/s/W.%20Gamester"><span class="name">W. Gamester</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Hybrid expressivists claim to solve the Frege-Geach problem by offloading the explanation of the logico-semantic properties of moral sentences onto beliefs that are components of hybrid states they express. We argue that this strategy is undermined by one of hybrid expressivism’s own commitments: that the truth of the belief-component is neither necessary nor sufficient for the truth of the hybrid state it composes. We articulate a new approach. Instead of explaining head-on what it is for, say, a pair of moral<span id="BEXSTF-absexp"> (<span class="ll" onclick="$("BEXSTF-abstract2").show();$("BEXSTF-absexp").hide()">...</span>)</span><span id="BEXSTF-abstract2" style="display:none"> sentences to be inconsistent, expressivists should “sidestep” and explain what it is _to think that_ a pair of moral sentences is inconsistent. To think so is to think they cannot both be true – a modal notion. Since expressivists have given accounts of such modals, we illustrate how sentences like ‘“lying is wrong” and “lying is not wrong” are inconsistent’ express sensible – and rationally compelling – states of mind. (<span class="ll" onclick="$("BEXSTF-abstract2").hide();$("BEXSTF-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-BEXSTF"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-expressivism" rel="section">Moral Expressivism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-noncognitivism" rel="section">Moral Noncognitivism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-semantics" rel="section">Moral Semantics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/quasi-realism" rel="section">Quasi-Realism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=BEXSTF&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FBEXSTF.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-BEXSTF" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BEXSTF')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BEXSTF" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BEXSTF','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-BEXSTF"></span></div></div></li> </ol> </div> </div> <div id="h2610501Religions" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Religions">Religions</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Religions0001400003" class="group group3"> <div class="sh sh3"><div class="header_issue">volume 14, issue 3, 2023</div> </div> <ol class="entryList"> <li id="eTAHSRO" onclick="ee('click','TAHSRO')" onmouseover="ee('over','TAHSRO')" onmouseout="ee('out','TAHSRO')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/TAHSRO"><span class="articleTitle recTitle">Spatial Reflections on Muslims’ Segregation in Britain.</span></a><a class="discreet" title="View other works by Farouq Tahar" href="/web/20230307015324/https://philpapers.org/s/Farouq%20Tahar"><span class="name">Farouq Tahar</span></a>, <a class="discreet" title="View other works by Asma Mehan" href="/web/20230307015324/https://philpapers.org/s/Asma%20Mehan"><span class="name">Asma Mehan</span></a> & <a class="discreet" title="View other works by Krzysztof Nawratek" href="/web/20230307015324/https://philpapers.org/s/Krzysztof%20Nawratek"><span class="name">Krzysztof Nawratek</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The diversity of multicultural, multi-religious, and multi-ethnic groups and communities within Britain has created cohesion and integration challenges for different community groups and authorities to adapt to the current diverse society. More recently, there has been an increased focus on Muslim segregation in Britain in official reports and reviews. Those documents mentioned the Muslims’ segregation (directly or indirectly) for various reasons, and some recommendations have aimed to improve “community cohesion” in general and Muslims’ “integration” in particular. However, community participation in<span id="TAHSRO-absexp"> (<span class="ll" onclick="$("TAHSRO-abstract2").show();$("TAHSRO-absexp").hide()">...</span>)</span><span id="TAHSRO-abstract2" style="display:none"> the design or planning of regeneration and development projects has yet to be focused on, although these documents recommended promoting community cohesion and integration through these projects. Community participation in architecture—in its broader sense—is a crucial aspect that contributes towards fulfilling the tasks of serving communities with different religious and ethnic backgrounds. Muslims’ religious and cultural practices have been problematised in urban spaces and perceived as leading to social and spatial segregation. This paper intends to explore how secular urban spaces are used and perceived by Muslims through their religious and cultural practices. Therefore, the article aspires to inform the community participation in urban projects and demonstrates the role that Muslims’ inclusion in designing urban projects has in promoting cohesion and integration. The Ellesmere Green project in Burngreave, Sheffield, UK, is an empirical example of exploring this locally through semi-structured interviews with community members, leaders, and local authorities’ officials. The findings demonstrate that sacred and secular spaces are interconnected in Muslims’ everyday lives, and the boundaries between them are blurry. The data also show that having the ability to manifest their religious and cultural practices in secular urban spaces does not suggest the desire for segregation, nor does it reduce Muslims’ willingness to have social and spatial interactions with non-Muslims. (<span class="ll" onclick="$("TAHSRO-abstract2").hide();$("TAHSRO-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-TAHSRO">No categories</div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=TAHSRO&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FTAHSRO.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-TAHSRO" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('TAHSRO')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-TAHSRO" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('TAHSRO','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-TAHSRO"></span></div></div></li> </ol> </div> </div> <div id="h2610501Rivista0032di0032Storia0032Della0032Filosofia" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Rivista di Storia Della Filosofia">Rivista di Storia Della Filosofia</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Rivista0032di0032Storia0032Della0032Filosofia0000400000" class="group group3"> <div class="sh sh3"><div class="header_issue">volume 4, issue ?, 2022</div> </div> <ol class="entryList"> <li id="eMEYIIC-3" onclick="ee('click','MEYIIC-3')" onmouseover="ee('over','MEYIIC-3')" onmouseout="ee('out','MEYIIC-3')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MEYIIC-3"><span class="articleTitle recTitle">Introducing in China the Aristotelian Category of Quantity: From the Coimbra Commentary on the Dialectics (1606) to the Chinese Mingli tan (1636-1639).</span></a><a class="discreet" title="View other works by Thierry Meynard" href="/web/20230307015324/https://philpapers.org/s/Thierry%20Meynard"><span class="name">Thierry Meynard</span></a> & <a class="discreet" title="View other works by Simone Guidi" href="/web/20230307015324/https://philpapers.org/s/Simone%20Guidi"><span class="name">Simone Guidi</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Second Scholasticism greatly developed the medieval theory of continuous quantity as the Aristotelian notion for thematizing spatial extension, paving the way for the idea of space as extension in early modern natural philosophy. The article analyzes the section related to the category of continuous quantity in the Coimbra commentary on the Dialectics (1606), showing that it is indebted to the novel theory of Francisco Suárez on quantity as bestowing extension to a body in a particular sense, something which had been<span id="MEYIIC-3-absexp"> (<span class="ll" onclick="$("MEYIIC-3-abstract2").show();$("MEYIIC-3-absexp").hide()">...</span>)</span><span id="MEYIIC-3-abstract2" style="display:none"> overlooked by previous research. The scholarly debate on quantity was brought to China, and here the Chinese translation is examined of the section on quantity in the fourth volume of the Mingli Tan, published in China in 1636-1639. (<span class="ll" onclick="$("MEYIIC-3-abstract2").hide();$("MEYIIC-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MEYIIC-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/15th16th-century-philosophy" rel="section">15th/16th Century Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/medieval-and-renaissance-philosophy" rel="section">Medieval and Renaissance Philosophy</a></div> </div><div class="options"><div id="la-MEYIIC-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MEYIIC-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MEYIIC-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MEYIIC-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MEYIIC-3"></span></div></div></li> </ol> </div> </div> <div id="h2610501Synthese" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Synthese">Synthese</a></span><span class="header_source_part2"></span> </div> <div id="h2610501Synthese0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue">forthcoming articles</div> </div> <ol class="entryList"> <li id="eBARSEI-6" onclick="ee('click','BARSEI-6')" onmouseover="ee('over','BARSEI-6')" onmouseout="ee('out','BARSEI-6')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/BARSEI-6"><span class="articleTitle recTitle">Structural Explanations: Impossibilities vs Failures.</span></a><a class="discreet" title="View other works by Manuel Barrantes" href="/web/20230307015324/https://philpapers.org/s/Manuel%20Barrantes"><span class="name">Manuel Barrantes</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The bridges of Königsberg case has been widely cited in recent philosophical discussions on scientific explanation as a potential example of a structural explanation of a physical phenomenon. However, when discussing this case, different authors have focused on two different versions, depending on what they take the explanandum to be. In one version, the explanandum is the failure of a given individual in performing an Eulerian walk over the bridge system. In the other version, the explanandum is the impossibility of<span id="BARSEI-6-absexp"> (<span class="ll" onclick="$("BARSEI-6-abstract2").show();$("BARSEI-6-absexp").hide()">...</span>)</span><span id="BARSEI-6-abstract2" style="display:none"> performing an Eulerian walk over the bridges. The goal of this paper is to show that only the latter version amounts to a real case of a structural explanation. I will also suggest how to fix the first version, and show how my remarks apply to other purported cases of structural explanations. (<span class="ll" onclick="$("BARSEI-6-abstract2").hide();$("BARSEI-6-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-BARSEI-6"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/explanation-misc" rel="section">Explanation, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-mathematics" rel="section">Philosophy of Mathematics</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=BARSEI-6&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FBARSEI-6.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-BARSEI-6" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BARSEI-6')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BARSEI-6" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BARSEI-6','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-BARSEI-6"></span></div></div></li> </ol> </div> </div> </div> <div id="h2610503" class="group group1"> <div class="sh sh1"><span class="header_source_type">Chapters, other</span> </div> <ol class="entryList"> <li id="eIFJZXJ" onclick="ee('click','IFJZXJ')" onmouseover="ee('over','IFJZXJ')" onmouseout="ee('out','IFJZXJ')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/IFJZXJ"><span class="articleTitle recTitle">.</span></a>[author unknown] - <span class="pubYear">unknown</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-IFJZXJ">No categories</div><div class="options"><div id="la-IFJZXJ" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('IFJZXJ')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-IFJZXJ" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('IFJZXJ','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-IFJZXJ"></span></div></div></li> </ol> </div> <div id="h2610502" class="group group1"> <div class="sh sh1"><span class="header_source_type">Manuscripts</span> </div> <ol class="entryList"> <li id="eSPUTEC" onclick="ee('click','SPUTEC')" onmouseover="ee('over','SPUTEC')" onmouseout="ee('out','SPUTEC')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/SPUTEC"><span class="articleTitle recTitle">The Extended Cuckoo.</span></a><a class="discreet" title="View other works by David Spurrett" href="/web/20230307015324/https://philpapers.org/s/David%20Spurrett"><span class="name">David Spurrett</span></a> - <span class="pubYear">manuscript</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Arguments that cognition or minds can be extended regularly invoke an analogy with Dawkins’ argument that phenotypes can be extended. I argue that there are two neglected ways in which those two boundary-breaking theses are complementary. Much of the argument of The Extended Phenotype concerns parasite phenotypes expressed in the behaviour of host organisms. But the options Dawkins considers for this extended manipulation are cognitively internalist. If we view cognition as extended, we can recognise a wider range of vulnerabilities for<span id="SPUTEC-absexp"> (<span class="ll" onclick="$("SPUTEC-abstract2").show();$("SPUTEC-absexp").hide()">...</span>)</span><span id="SPUTEC-abstract2" style="display:none"> exploitation. On the other hand, the analogies drawn with Dawkins almost always emphasise the benefit to the individual agent in being cognitively extended. Taking Dawkins’ concerns about manipulation and exploitation more seriously leads to a more contested, less optimistic picture of extended cognition and minds. This second line of thinking follows Sterelny’s lead, but I argue that hostility presents worse and more pervasive problems that he allows. (<span class="ll" onclick="$("SPUTEC-abstract2").hide();$("SPUTEC-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SPUTEC"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/extended-cognition-misc" rel="section">Extended Cognition, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/the-selfish-gene" rel="section">The Selfish Gene</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-biology" rel="section">Philosophy of Biology</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=SPUTEC&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FSPUTEC.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-SPUTEC" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SPUTEC')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SPUTEC" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SPUTEC','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SPUTEC"></span></div></div></li> </ol> </div> <div id="h2610503" class="group group1"> <div class="sh sh1"><span class="header_source_type">Chapters, other</span> </div> <ol class="entryList"> <li id="eTPOVJE" onclick="ee('click','TPOVJE')" onmouseover="ee('over','TPOVJE')" onmouseout="ee('out','TPOVJE')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/TPOVJE"><span class="articleTitle recTitle">The Problems of Genocide: Permanent Security and the Language of Transgression.</span></a>[author unknown] - <span class="pubYear">unknown</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-TPOVJE">No categories</div><div class="options"><div id="la-TPOVJE" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('TPOVJE')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-TPOVJE" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('TPOVJE','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-TPOVJE"></span></div></div></li> </ol> </div> <div id="h2610502" class="group group1"> <div class="sh sh1"><span class="header_source_type">Manuscripts</span> </div> <ol class="entryList"> <li id="eROTCSA-2" onclick="ee('click','ROTCSA-2')" onmouseover="ee('over','ROTCSA-2')" onmouseout="ee('out','ROTCSA-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/ROTCSA-2"><span class="articleTitle recTitle">Conditionals, Support and Connexivity.</span></a><a class="discreet" title="View other works by Hans Rott" href="/web/20230307015324/https://philpapers.org/s/Hans%20Rott"><span class="name">Hans Rott</span></a> - <span class="pubYear">manuscript</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">In natural language, conditionals are frequently used for giving explanations. Thus the antecedent of a conditional is typically understood as being connected to, being relevant for, or providing evidential support for the conditional's consequent. This aspect has not been adequately mirrored by the logics that are usually offered for the reasoning with conditionals: neither in the logic of the material conditional or the strict conditional, nor in the plethora of logics for suppositional conditionals that have been produced over the past<span id="ROTCSA-2-absexp"> (<span class="ll" onclick="$("ROTCSA-2-abstract2").show();$("ROTCSA-2-absexp").hide()">...</span>)</span><span id="ROTCSA-2-abstract2" style="display:none"> 50 years. In this paper I survey some recent attempts to come to terms with the problem of encoding evidential support or relevance in the logic of conditionals. I present models in a qualitative-modal and in a quantitative-probabilistic setting. Focussing on some particular examples, I show that no perfect match between the two kinds of settings has been achieved yet. (<span class="ll" onclick="$("ROTCSA-2-abstract2").hide();$("ROTCSA-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-ROTCSA-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/conditionals" rel="section">Conditionals</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-language" rel="section">Philosophy of Language</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/confirmation" rel="section">Confirmation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/nonclassical-logics" rel="section">Nonclassical Logics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/logic-and-philosophy-of-logic" rel="section">Logic and Philosophy of Logic</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/probabilistic-reasoning" rel="section">Probabilistic Reasoning</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-probability" rel="section">Philosophy of Probability</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=ROTCSA-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FROTCSA-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-ROTCSA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('ROTCSA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-ROTCSA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('ROTCSA-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-ROTCSA-2"></span></div></div></li> </ol> </div> <div id="h2610503" class="group group1"> <div class="sh sh1"><span class="header_source_type">Chapters, other</span> </div> <ol class="entryList"> <li id="eIAIHTP" onclick="ee('click','IAIHTP')" onmouseover="ee('over','IAIHTP')" onmouseout="ee('out','IAIHTP')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/IAIHTP"><span class="articleTitle recTitle">How the performer came to be prepared: Three moments in music’s encounter with everyday technologies.</span></a><a class="discreet" title="View other works by Iain Campbell" href="/web/20230307015324/https://philpapers.org/s/Iain%20Campbell"><span class="name">Iain Campbell</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> In Natasha Lushetich, Iain Campbell & Dominic Smith (eds.), <em>Contingency and Plasticity in Everyday Technologies</em>. Lanham: Rowman & Littlefield. pp. 125-41.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">What kind of technology is the piano? It was once a distinctly everyday technology. In the bourgeois home of the nineteenth century it became an emblematic figure of gendered social life, its role shifting between visually pleasing piece of furniture, source of light entertainment, and expression of cultured upbringing. It performed this role unobtrusively, acting as a transparent mediator of social relations. To the composer of concert music it was, and sometimes still is, says Samuel Wilson, like the philosopher’s table:<span id="IAIHTP-absexp"> (<span class="ll" onclick="$("IAIHTP-abstract2").show();$("IAIHTP-absexp").hide()">...</span>)</span><span id="IAIHTP-abstract2" style="display:none"> “an assumed background on which one writes.” Like other instruments standard to Western art music, the piano was designed to facilitate the production of a consistent and refined timbre. More than most other such instruments, the piano also facilitated a kind of sonic neutrality. With its wide pitch range and smoothing of the percussive attack of its predecessor instruments, the piano presented composers with a technological means of approaching composition from a seemingly objective vantage point. It exemplified, in Heideggerian terms, the instrumentality of the instrument, serving as a mediator between idea and expression that apparently adds no character of its own. -/- This notion of the invisibility, or transparency, of the mediations that musical technologies such as the piano enact is one of my areas of concern here. So too is its inverse: when these mediations become visible or opaque. Transparency has been a topic of significant recent theoretical attention. Stefanos Geroulanos, for example, has detailed how the supposed transparency of intersubjective, epistemological, and social relations was a major point of critique in postwar French thought, where the supposition of transparency was taken to suppress how the world was “complex, layered, structured, filled with heterogeneity” – and, as I will stress here, contingency. The thinkers Geroulanos considers, from Jean-Paul Sartre through to Jean-François Lyotard, can be said to be united in their refusal to invisibilise mediatedness. From a starting point of conceiving of the piano as a technological artifact, and in particular from John Cage’s ‘prepared piano,’ I will explore how a similar concern has appeared in musical contexts, albeit not without the risk of reversion back into a logic of transparency. (<span class="ll" onclick="$("IAIHTP-abstract2").hide();$("IAIHTP-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-IAIHTP"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/cybernetics" rel="section">Cybernetics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-music" rel="section">Philosophy of Music</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/aesthetics" rel="section">Aesthetics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-technology" rel="section">Philosophy of Technology</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-computing-and-information" rel="section">Philosophy of Computing and Information</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=IAIHTP&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FIAIHTP.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/IAIHTP">(2 more)</a>   <div id="la-IAIHTP" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('IAIHTP')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-IAIHTP" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('IAIHTP','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-IAIHTP"></span></div></div></li> </ol><div id="h2610503Ieet0032White0032Papers" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Ieet White Papers">Ieet White Papers</a></span><span class="header_source_part2"></span> </div> <div id="h2610503Ieet0032White0032Papers0000000000" class="group group3"> <div class="sh sh3"><div class="header_issue"></div> </div> <ol class="entryList"> <li id="eSTUTDM-2" onclick="ee('click','STUTDM-2')" onmouseover="ee('over','STUTDM-2')" onmouseout="ee('out','STUTDM-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/STUTDM-2"><span class="articleTitle recTitle">The Democratic Metaverse: Building an Extended Reality Safe for Citizens, Workers and Consumers.</span></a><a class="discreet" title="View other works by Alec Stubbs" href="/web/20230307015324/https://philpapers.org/s/Alec%20Stubbs"><span class="name">Alec Stubbs</span></a>, <a class="discreet" title="View other works by James J. Hughes" href="/web/20230307015324/https://philpapers.org/s/James J.%20Hughes"><span class="name">James J. Hughes</span></a> & <a class="discreet" title="View other works by Nir Eisikovits" href="/web/20230307015324/https://philpapers.org/s/Nir%20Eisikovits"><span class="name">Nir Eisikovits</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">We are likely to have immersive virtual reality and ubiquitous augmented reality in the coming decades. At least some people will use extended reality or “the metaverse” to work, play and shop. In order to achieve the best possible versions of this virtual future, however, we will need to learn from three decades of regulating the Internet. The new virtual world cannot consist of walled corporate fiefdoms ruled only by profitmaximization. The interests of workers, consumers and citizens in virtuality require<span id="STUTDM-2-absexp"> (<span class="ll" onclick="$("STUTDM-2-abstract2").show();$("STUTDM-2-absexp").hide()">...</span>)</span><span id="STUTDM-2-abstract2" style="display:none"> proactive legislation and oversight. -/- This white paper first addresses the central question the metaverse poses, whether virtual life is inherently more alienating and less authentic than face-to-face life experiences. This question is both a philosophical question about the nature of the good life and an empirical question about the accumulating evidence about the impacts of the digital on subjective well-being. -/- . (<span class="ll" onclick="$("STUTDM-2-abstract2").hide();$("STUTDM-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-STUTDM-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/computer-ethics" rel="section">Computer Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/engineering-ethics" rel="section">Engineering Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/ethics-of-artificial-intelligence" rel="section">Ethics of Artificial Intelligence</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/labor-rights" rel="section">Labor Rights</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=STUTDM-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FSTUTDM-2.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/STUTDM-2">(2 more)</a>   <div id="la-STUTDM-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('STUTDM-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-STUTDM-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('STUTDM-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-STUTDM-2"></span></div></div></li> </ol> </div> </div> <ol class="entryList"> <li id="eTIZFSA" onclick="ee('click','TIZFSA')" onmouseover="ee('over','TIZFSA')" onmouseout="ee('out','TIZFSA')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/TIZFSA"><span class="articleTitle recTitle">Freedom's Self-Generation (and the Limits of Formalism).</span></a><a class="discreet" title="View other works by Jessica Tizzard" href="/web/20230307015324/https://philpapers.org/s/Jessica%20Tizzard"><span class="name">Jessica Tizzard</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">My focus is the possibility of a unitary account of freedom that respects the major insights of both Kant and Hegel. I use Hegel’s remark from §22 in the Introduction to the Rechtsphilosophie as my central text. The argument unfolds over three parts: first, I use the passage to unpack key aspects of Hegel’s view of freedom, including its self-generating nature; second, I show how the passage can be read as a criticism of Kant; and third, I reposition Kant’s view<span id="TIZFSA-absexp"> (<span class="ll" onclick="$("TIZFSA-abstract2").show();$("TIZFSA-absexp").hide()">...</span>)</span><span id="TIZFSA-abstract2" style="display:none"> to elude this criticism. I conclude by suggesting that Hegel’s remark from §22 is better read as a criticism of empiricism that Kant would also endorse. Any significant differences between their respective accounts of freedom will thus lie further downstream from this broader unity. (<span class="ll" onclick="$("TIZFSA-abstract2").hide();$("TIZFSA-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-TIZFSA">No categories</div><div class="options"><div id="la-TIZFSA" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('TIZFSA')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-TIZFSA" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('TIZFSA','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-TIZFSA"></span></div></div></li> <li id="eWALGBA-2" onclick="ee('click','WALGBA-2')" onmouseover="ee('over','WALGBA-2')" onmouseout="ee('out','WALGBA-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/WALGBA-2"><span class="articleTitle recTitle">Great Beyond All Comparison.</span></a><a class="discreet" title="View other works by Kenneth Walden" href="/web/20230307015324/https://philpapers.org/s/Kenneth%20Walden"><span class="name">Kenneth Walden</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Many people find comparisons of the value of persons distasteful, even immoral. But what can be said in support of the claim that persons have incomparable worth? This chapter considers an argument purporting to show that the value of persons is incomparable because it is so great—because it is infinite. The argument rests on two claims: that the value of our capacity for valuing must equal or exceed the value of things valued and that our capacity for valuing is unbounded<span id="WALGBA-2-absexp"> (<span class="ll" onclick="$("WALGBA-2-abstract2").show();$("WALGBA-2-absexp").hide()">...</span>)</span><span id="WALGBA-2-abstract2" style="display:none"> in a very strong sense. After laying out this argument, I consider its implications for how we should regard each other. In particular, I suggest that it complicates efforts to understand morality as a system of principles. Instead, I propose that an aesthetic attitude, not unlike our experience of the sublime, is an apt response to humanity’s infinite value. -/- . (<span class="ll" onclick="$("WALGBA-2-abstract2").hide();$("WALGBA-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-WALGBA-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/history-philosophy-of-mathematics" rel="section">History: Philosophy of Mathematics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-mathematics" rel="section">Philosophy of Mathematics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/incommensurability-of-value" rel="section">Incommensurability of Value</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/value-theory-miscellaneous" rel="section">Value Theory, Miscellaneous</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/kant-formula-of-humanity" rel="section">Kant: Formula of Humanity</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_used"><a class="price_used" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019753936X?tag=philp02-20&linkCode=osi&th=1&psc=1">$89.31 used</a></span>   <span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019753936X?tag=philp02-20&linkCode=osi&th=1&psc=1">$97.77 new</a></span>   <span class="price_amazon"><a class="price_amazon" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019753936X?tag=philp02-20&linkCode=osi&th=1&psc=1">$108.61 from Amazon </a></span>   (collection)   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019753936X?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=WALGBA-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FWALGBA-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-WALGBA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('WALGBA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-WALGBA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('WALGBA-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-WALGBA-2"></span></div></div></li> <li id="eSALCEW" onclick="ee('click','SALCEW')" onmouseover="ee('over','SALCEW')" onmouseout="ee('out','SALCEW')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/SALCEW"><span class="articleTitle recTitle">Conscious Experience: What's in It for Me?</span></a><a class="discreet" title="View other works by Léa Salje" href="/web/20230307015324/https://philpapers.org/s/Léa%20Salje"><span class="name">Léa Salje</span></a> & <a class="discreet" title="View other works by Alexander Geddes" href="/web/20230307015324/https://philpapers.org/s/Alexander%20Geddes"><span class="name">Alexander Geddes</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">A number of philosophers claim that reflection on the subjective or phenomenal character of conscious experience reveals the universal involvement of a certain feature—‘for-me-ness’, or ‘mine-ness’, or ‘a sense of mine-ness’—whose presence is often overlooked or denied. The first half of this chapter canvasses several possible interpretations of these phrases, identifies some ways in which their use tends to be problematically equivocal, and ends with a clear and minimal statement of what the feature is supposed to be. The second half<span id="SALCEW-absexp"> (<span class="ll" onclick="$("SALCEW-abstract2").show();$("SALCEW-absexp").hide()">...</span>)</span><span id="SALCEW-abstract2" style="display:none"> questions some of the grounds on which the universality of this feature has been upheld in recent analytic work, addressing both a cluster of explanatory motivations (appealing to immunity to error though misidentification, epistemic asymmetry, and ease of judgment or reportability) and a more direct descriptive or conceptual case for this view. (<span class="ll" onclick="$("SALCEW-abstract2").hide();$("SALCEW-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SALCEW">No categories</div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=SALCEW&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FSALCEW.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/SALCEW">(2 more)</a>   <div id="la-SALCEW" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SALCEW')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SALCEW" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SALCEW','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SALCEW"></span></div></div></li> <li id="eMELSOS-2" onclick="ee('click','MELSOS-2')" onmouseover="ee('over','MELSOS-2')" onmouseout="ee('out','MELSOS-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MELSOS-2"><span class="articleTitle recTitle">Schopenhauer on Spinoza: Animals, Jews, and Evil.</span></a><a class="discreet" title="View other works by Yitzhak Y. Melamed" href="/web/20230307015324/https://philpapers.org/s/Yitzhak Y.%20Melamed"><span class="name">Yitzhak Y. Melamed</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Schopenhauer’s philosophical engagement with Spinoza spreads over many fronts, and an adequate – not to say, complete – treatment of the topic, should cover at least the following issues: Schopenhauer’s critique (and misunderstanding) of Spinoza’s pivotal concept of causa sui; Schopenhauer’s claim that Spinoza confused reason [ratio] and cause [causa]; the relationship between Schopenhauer’s and Spinoza’s monisms; the eminent role that both philosophers assign to causality; and finally, Schopenhauer’s view of the world as a macroanthropos, as opposed to Spinoza’s attack<span id="MELSOS-2-absexp"> (<span class="ll" onclick="$("MELSOS-2-abstract2").show();$("MELSOS-2-absexp").hide()">...</span>)</span><span id="MELSOS-2-abstract2" style="display:none"> on anthropomorphic thinking. An attempt to reconstruct a genuine philosophical dialogue between Schopenhauer and Spinoza should begin by setting the record straight and clarifying the former’s mis-readings of the latter (and there are quite a few of this kind ). We could also benefit from comparing Schopenhauer’s reception of Spinoza’s with that of Schopenhauer’s German contemporaries. Regrettably our space here is limited and so if we wish to treat any of the issues in any depth, we must restrict the scope of the current chapter. For this reason, I have decided to concentrate on two central issues: animal rights (Part I) and evil (Part II). These issues are, clearly, at least as important as the others listed above. (<span class="ll" onclick="$("MELSOS-2-abstract2").hide();$("MELSOS-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MELSOS-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/animal-ethics" rel="section">Animal Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/arthur-schopenhauer" rel="section">Arthur Schopenhauer</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/19th-century-philosophy" rel="section">19th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/baruch-spinoza" rel="section">Baruch Spinoza</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/evil" rel="section">Evil</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=MELSOS-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FMELSOS-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-MELSOS-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MELSOS-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MELSOS-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MELSOS-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MELSOS-2"></span></div></div></li> </ol> </div> </div> <div id="h261051" class="group group0"> <div class="sh sh0"><span class="header_period">Mar 5th 2023 <span style="font-size:smaller">GMT</span></span> </div> <div id="h2610510" class="group group1"> <div class="sh sh1"><span class="header_source_type">New books</span> </div> <ol class="entryList"> <li id="eGILWLA-2" onclick="ee('click','GILWLA-2')" onmouseover="ee('over','GILWLA-2')" onmouseout="ee('out','GILWLA-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/GILWLA-2"><span class="pub_name recTitle"><span class="articleTitle recTitle">What Left and Right Mean: Clarifying the Political Spectrum.</span></span></a><a class="discreet" title="View other works by Douglas Giles" href="/web/20230307015324/https://philpapers.org/s/Douglas%20Giles"><span class="name">Douglas Giles</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> Insert Philosophy.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">We are all so used to the terms "left," "right," "liberal," and "conservative" that we hear and use them without a second thought as to their meaning. Politics is the debate over how government and society should be structured and how social institutions should function and to what ends. The political conflict over these issues is often described in terms of the "Left" versus the "Right," but there is a definite lack of adequate examination of what Left and Right mean.<span id="GILWLA-2-absexp"> (<span class="ll" onclick="$("GILWLA-2-abstract2").show();$("GILWLA-2-absexp").hide()">...</span>)</span><span id="GILWLA-2-abstract2" style="display:none"> In this book, Douglas Giles clarifies the meaning of the terms "Left" and "Right" and the left-right political spectrum in a way that helps us better understand political and social conflicts. Politics is complex, and many political conflicts have considerable effects on our lives. We deserve and need a deeper understanding of politics and political action, and we can help accomplish this by being clearer about what the terms "Left" and "Right" signify. (<span class="ll" onclick="$("GILWLA-2-abstract2").hide();$("GILWLA-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-GILWLA-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/anarchism" rel="section">Anarchism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/authoritarianism" rel="section">Authoritarianism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/contractarianism-about-political-authority" rel="section">Contractarianism about Political Authority</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/exploitation" rel="section">Exploitation</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/freedom-and-liberty" rel="section">Freedom and Liberty</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/history-of-political-philosophy" rel="section">History of Political Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/political-conservatism" rel="section">Political Conservatism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/political-liberalism" rel="section">Political Liberalism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/political-libertarianism" rel="section">Political Libertarianism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/political-theory" rel="section">Political Theory</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><div id="la-GILWLA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GILWLA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GILWLA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GILWLA-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GILWLA-2"></span></div></div></li> <li id="eMILBHO-2" onclick="ee('click','MILBHO-2')" onmouseover="ee('over','MILBHO-2')" onmouseout="ee('out','MILBHO-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MILBHO-2"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Bloomsbury Handbook of Ethics.</span></span></a><a class="discreet" title="View other works by Christian Miller" href="/web/20230307015324/https://philpapers.org/s/Christian%20Miller"><span class="name">Christian Miller</span></a> (ed.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Bloomsbury Academic.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Updated and expanded to represent the fundamental questions at the heart of philosophical ethics today, the 2nd edition of The Bloomsbury Handbook of Ethics covers the key topics in metaethics and normative ethical theory. This edition includes 13 fully revised chapters, and 4 newly commissioned contributions from a range of esteemed academics who provide accessible introductions to their own areas of expertise. The first part of the book covers the field of metaethics, including subjects such as moral realism, moral psychology,<span id="MILBHO-2-absexp"> (<span class="ll" onclick="$("MILBHO-2-abstract2").show();$("MILBHO-2-absexp").hide()">...</span>)</span><span id="MILBHO-2-abstract2" style="display:none"> experimental ethics, and evolutionary ethics, as well as two new chapters that respond to ethical debates within moral relativism and moral responsibility that enable students and scholars to better navigate this complicated ethical terrain. Moving onto normative ethical theory, the second part of the book ranges across morality and religion, consequentialism, and particularism, as well as Kantian, virtue, and feminist ethics. Two new chapters on Buddhist ethics and Confucian ethics challenge the constraints of the Western philosophical canon on the field of ethics and helpfully widen the scope of this reference work. This comprehensive edition provides a one-stop resource for students of ethics, which includes updated introductory overviews of the field, and methodological issues, as well as an appendix of additional resources, including technical terms in ethics. (<span class="ll" onclick="$("MILBHO-2-abstract2").hide();$("MILBHO-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MILBHO-2">No categories</div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1350217883?tag=philp02-20&linkCode=osi&th=1&psc=1">$175.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1350217883?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=MILBHO-2&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D5BiezwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-MILBHO-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MILBHO-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MILBHO-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MILBHO-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MILBHO-2"></span></div></div></li> <li id="ePOSMKO" onclick="ee('click','POSMKO')" onmouseover="ee('over','POSMKO')" onmouseout="ee('out','POSMKO')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/POSMKO"><span class="pub_name recTitle"><span class="articleTitle recTitle">Mathematical Knowledge, Objects and Applications: Essays in Memory of Mark Steiner.</span></span></a><a class="discreet" title="View other works by Carl Posy" href="/web/20230307015324/https://philpapers.org/s/Carl%20Posy"><span class="name">Carl Posy</span></a> & <a class="discreet" title="View other works by Yemima Ben-Menahem" href="/web/20230307015324/https://philpapers.org/s/Yemima%20Ben-Menahem"><span class="name">Yemima Ben-Menahem</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Springer.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This book provides a survey of the major issues in the philosophy of mathematics, such as ontological questions regarding the nature of mathematical objects, epistemic questions about the acquisition of mathematical knowledge, and the intriguing riddle of the applicability of mathematics to the physical world. Some of these issues go back to the nascent years of mathematics itself, others are just beginning to draw the attention of scholars. In addressing these questions, some of the papers in this volume wrestle with<span id="POSMKO-absexp"> (<span class="ll" onclick="$("POSMKO-abstract2").show();$("POSMKO-absexp").hide()">...</span>)</span><span id="POSMKO-abstract2" style="display:none"> them directly, while others use the writings of philosophers such as Hume and Wittgenstein to approach their problems by way of interpretation and critique. The contributors include prominent philosophers of science and mathematics as well as promising younger scholars. The volume seeks to share the concerns of philosophers of mathematics with a wider audience and will be of interest to historians, mathematicians and philosophers alike. (<span class="ll" onclick="$("POSMKO-abstract2").hide();$("POSMKO-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-POSMKO">No categories</div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BSKQ16J5?tag=philp02-20&linkCode=osi&th=1&psc=1">$129.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/B0BSKQ16J5?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=POSMKO&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DtLd1zwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-POSMKO" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('POSMKO')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-POSMKO" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('POSMKO','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-POSMKO"></span></div></div></li> <li id="ePRETEO-18" onclick="ee('click','PRETEO-18')" onmouseover="ee('over','PRETEO-18')" onmouseout="ee('out','PRETEO-18')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/PRETEO-18#analytics"><span style="color:#109D49">1 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/PRETEO-18"><span class="pub_name recTitle"><span class="articleTitle recTitle">Epistemology of Modality and Philosophical Methodology.</span></span></a><a class="discreet" title="View other works by Duško Prelević" href="/web/20230307015324/https://philpapers.org/s/Duško%20Prelević"><span class="name">Duško Prelević</span></a> & <a class="discreet" title="View other works by Anand Vaidya" href="/web/20230307015324/https://philpapers.org/s/Anand%20Vaidya"><span class="name">Anand Vaidya</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This book collects original essays on the epistemology of modality and related issues in modal metaphysics and philosophical methodology. The contributors utilize both the newer metaphysics-first and the more traditional epistemology-first approaches to these issues. The chapters on modal epistemology mostly focus on the problem of how we can gain knowledge of possibilities, which have never been actualized, or necessities which are not provable either by logico-mathematical reasoning or by linguistic competence alone. These issues are closely related to some of<span id="PRETEO-18-absexp"> (<span class="ll" onclick="$("PRETEO-18-abstract2").show();$("PRETEO-18-absexp").hide()">...</span>)</span><span id="PRETEO-18-abstract2" style="display:none"> the central issues in philosophical methodology, notably: to what extent is the armchair methodology of philosophy a reliable guide for the formation of beliefs about what is possible and necessary. This question also relates to the nature of thought experiments that are extensively used in science and philosophy. Epistemology of Modality and Philosophical Methodology will be of interest to researchers and advanced students working on the epistemology and metaphysics of modality, as well as those whose work is concerned with philosophical methodology more generally. (<span class="ll" onclick="$("PRETEO-18-abstract2").hide();$("PRETEO-18-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-PRETEO-18"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/modal-epistemology" rel="section">Modal Epistemology</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/036743167X?tag=philp02-20&linkCode=osi&th=1&psc=1">$160.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/036743167X?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=PRETEO-18&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DxL1fzwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-PRETEO-18" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('PRETEO-18')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-PRETEO-18" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('PRETEO-18','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20230307015324/https://philpapers.org/citations/PRETEO-18"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-PRETEO-18"></span></div></div></li> <li id="eRODTMP-4" onclick="ee('click','RODTMP-4')" onmouseover="ee('over','RODTMP-4')" onmouseout="ee('out','RODTMP-4')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/RODTMP-4#analytics"><span style="color:#109D49">1 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/RODTMP-4"><span class="pub_name recTitle"><span class="articleTitle recTitle">The Moral Psychology of Shame.</span></span></a><a class="discreet" title="View other works by Raffaele Rodogno" href="/web/20230307015324/https://philpapers.org/s/Raffaele%20Rodogno"><span class="name">Raffaele Rodogno</span></a> & <a class="discreet" title="View other works by Alessandra Fussi" href="/web/20230307015324/https://philpapers.org/s/Alessandra%20Fussi"><span class="name">Alessandra Fussi</span></a> (eds.) - <span class="pubYear">2023</span> - <span class="pubInfo"> Moral Psychology of the Emotions.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Few emotions have divided opinion as deeply as shame. Some scholars have argued that shame is essentially a maladaptive emotion used to oppress minorities and reinforce stigmas and traumas, an emotion that leaves the self at the mercy of powerful others. Other scholars, however, have argued that the absence of a sense of shame in a subject--their shamelessness--is tantamount to a vicious moral insensitivity. As the twelve original chapters in this collection attest, however, shame scholars are entering a new phase,<span id="RODTMP-4-absexp"> (<span class="ll" onclick="$("RODTMP-4-abstract2").show();$("RODTMP-4-absexp").hide()">...</span>)</span><span id="RODTMP-4-abstract2" style="display:none"> one in which scholarship no longer attempts to defend one side of shame against the other, but rather accepts both faces as faithful to the phenomenon to be explained. At the core of our understanding of shame there are profound disagreements about the importance of the Other in shaping our moral identity. As this collection shows by its study of shame, the difficulty of the connection between Self, Other, and morality spans over millennia and cultures and currently animates important debates at the core of feminism and disability studies. Contributors: Mark Alfano, Alessandra Fussi, Lorenzo Greco, JeeLoo Liu, Katrine Krause-Jensen, Heidi L. Maibom, Tjeert Olthof, Imke von Maur, Alba Montes Sánchez, Raffaele Rodogno, Alessandro Salice, Krista K. Thomason, Íngrid Vendrell Ferran. (<span class="ll" onclick="$("RODTMP-4-abstract2").hide();$("RODTMP-4-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-RODTMP-4"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-psychology" rel="section">Moral Psychology</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1538177692?tag=philp02-20&linkCode=osi&th=1&psc=1">$109.05 new</a></span>   <span class="price_amazon"><a class="price_amazon" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1538177692?tag=philp02-20&linkCode=osi&th=1&psc=1">$115.00 from Amazon </a></span>   <span class="price_used"><a class="price_used" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1538177692?tag=philp02-20&linkCode=osi&th=1&psc=1">$136.76 used</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/1538177692?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=RODTMP-4&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DJNB5zwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-RODTMP-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('RODTMP-4')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-RODTMP-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('RODTMP-4','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-RODTMP-4"></span></div></div></li> <li id="eBANFTA-2" onclick="ee('click','BANFTA-2')" onmouseover="ee('over','BANFTA-2')" onmouseout="ee('out','BANFTA-2')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/BANFTA-2"><span class="pub_name recTitle"><span class="articleTitle recTitle">From the Atom to Living Systems: A Chemical and Philosophical Journey Into Modern and Contemporary Science.</span></span></a><a class="discreet" title="View other works by Marina Paola Banchetti-Robino" href="/web/20230307015324/https://philpapers.org/s/Marina Paola%20Banchetti-Robino"><span class="name">Marina Paola Banchetti-Robino</span></a> & <a class="discreet" title="View other works by Giovanni Villani" href="/web/20230307015324/https://philpapers.org/s/Giovanni%20Villani"><span class="name">Giovanni Villani</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-BANFTA-2"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/chemistry" rel="section">Chemistry</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/natural-sciences" rel="section">Natural Sciences</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-chemistry" rel="section">Philosophy of Chemistry</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-physical-science" rel="section">Philosophy of Physical Science</a></div> </div><div class="options"><div id="la-BANFTA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BANFTA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BANFTA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BANFTA-2','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-BANFTA-2"></span></div></div></li> <li id="eHOSNAI" onclick="ee('click','HOSNAI')" onmouseover="ee('over','HOSNAI')" onmouseout="ee('out','HOSNAI')" class="entry"><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/HOSNAI"><span class="pub_name recTitle"><span class="articleTitle recTitle">Naturalism and Its Challenges.</span></span></a><a class="discreet" title="View other works by Ali Hossein Khani" href="/web/20230307015324/https://philpapers.org/s/Ali%20Hossein Khani"><span class="name">Ali Hossein Khani</span></a> & <a class="discreet" title="View other works by Gary Kemp" href="/web/20230307015324/https://philpapers.org/s/Gary%20Kemp"><span class="name">Gary Kemp</span></a> (eds.) - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> New York: Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This volume features new essays on the application and role of naturalism in philosophical inquiry. 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<span class="pubYear">2022</span> - <span class="pubInfo"> Eugene, OR: Cascade Books.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">In By Way of Obstacles, Emmanuel Falque revisits the major themes of his work--finitude, the body, and the call for philosophers and theologians to "cross the Rubicon" by entering into dialogue--in light of objections that have been offered. In so doing, he offers a pathway through a work that will offer valuable insights both to newcomers to his thought and to those who are already familiar with it. For it is only after one has carved out one's pathway that one<span id="FALBWO-absexp"> (<span class="ll" onclick="$("FALBWO-abstract2").show();$("FALBWO-absexp").hide()">...</span>)</span><span id="FALBWO-abstract2" style="display:none"> may see more clearly where one has been and where one might be going. Here readers will discover the profound relation between Falque's emphasis on the human experience of the world and his desire for philosophy and Christian theology to enter into conversation. For only by speaking within the human horizon of finitude can Christianity be credible for human beings, and it is because Christian theology teaches that God entered into our finitude that it can also teach us something of what it is to be human. Contemporary phenomenology, Falque warns, over-privileges an encounter with the infinite that cannot be originary. Calling us back to finitude, he calls us to a deeper understanding of our humanity. 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With this question at its core, this volume of essays by leading moral and political philosophers explores ideas about justice in the workplace, contributing to both political philosophy and business ethics. Relational egalitarians propose that the ideal of equality is primarily an ideal of social relationships and view the equality of social relationships as having priority over the distributive<span id="JONWAE-3-absexp"> (<span class="ll" onclick="$("JONWAE-3-abstract2").show();$("JONWAE-3-absexp").hide()">...</span>)</span><span id="JONWAE-3-abstract2" style="display:none"> arrangements. Yet contemporary workplaces are characterized by hierarchical employer-employee relationships. The essays push discussions of the relational egalitarian tradition in new directions, helping to show its promise and its limits. They address pressing concerns at a time of widening inequality and rapid changes in the nature of work. (<span class="ll" onclick="$("JONWAE-3-abstract2").hide();$("JONWAE-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-JONWAE-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/egalitarianism" rel="section">Egalitarianism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/markets" rel="section">Markets</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-social-science" rel="section">Philosophy of Social Science</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/moral-theory-and-business-ethics" rel="section">Moral Theory and Business Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019763429X?tag=philp02-20&linkCode=osi&th=1&psc=1">$110.00 new</a></span>   <a href="https://web.archive.org/web/20230307015324/https://www.amazon.com/dp/019763429X?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=JONWAE-3&proxyId=&u=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DdsWSzwEACAAJ%26printsec%3Dfront_cover"><i class="fa fa-download"></i> Direct download</a>   <div id="la-JONWAE-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('JONWAE-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-JONWAE-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('JONWAE-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-JONWAE-3"></span></div></div></li> <li id="eREEAOH" onclick="ee('click','REEAOH')" onmouseover="ee('over','REEAOH')" onmouseout="ee('out','REEAOH')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/REEAOH#analytics"><span style="color:#109D49">52 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/REEAOH"><span class="pub_name recTitle"><span class="articleTitle recTitle">Aristotle on Happiness, Virtue, and Wisdom.</span></span></a><a class="discreet" title="View other works by Bryan C. Reece" href="/web/20230307015324/https://philpapers.org/s/Bryan C.%20Reece"><span class="name">Bryan C. Reece</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> Cambridge University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Aristotle thinks that happiness is an activity---it consists in doing something---rather than a feeling. It is the best activity of which humans are capable and is spread out over the course of a life. But what kind of activity is it? Some of his remarks indicate that it is a single best kind of activity, intellectual contemplation. Other evidence suggests that it is an overarching activity that has various virtuous activities, ethical and intellectual, as parts. At stake are questions about<span id="REEAOH-absexp"> (<span class="ll" onclick="$("REEAOH-abstract2").show();$("REEAOH-absexp").hide()">...</span>)</span><span id="REEAOH-abstract2" style="display:none"> how we should live and the correct balance of theoretical and practical activity. Numerous interpreters have sharply disagreed about Aristotle's answers to such questions. This book offers a fundamentally new approach to determining what kind of activity Aristotle thinks happiness is, one that challenges widespread assumptions that have until now prevented a dialectically satisfactory interpretation. This approach displays the boldness and systematicity of Aristotle's practical philosophy. 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rel="section">Aristotle: The Good Life</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/ancient-greek-and-roman-philosophy" rel="section">Ancient Greek and Roman Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/aristotle-the-two-lives" rel="section">Aristotle: The Two Lives</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/ancient-greek-and-roman-philosophy" rel="section">Ancient Greek and Roman Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/happiness" rel="section">Happiness</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/virtue-ethics-and-eudaimonia" 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A new pragmatist vision for the philosophy of science. <span class="hint">[REVIEW]</span></span></a><a class="discreet" title="View other works by David J. Stump" href="/web/20230307015324/https://philpapers.org/s/David J.%20Stump"><span class="name">David J. Stump</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Essay review of Hasok Chang, Realism for Realistic People: A New Pragmatist Philosophy of Science. </div><div class="catsCon" id="ecats-con-STUGRA-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-general-works" rel="section">Philosophy of Science, General Works</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophy-of-science-misc" rel="section">Philosophy of Science, Misc</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/scientific-realism" rel="section">Scientific Realism</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> </div><div class="options"><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=STUGRA-3&proxyId=&u=https%3A%2F%2Frdcu.be%2Fc6Tyv"><i class="fa fa-download"></i> Direct download</a>   <div id="la-STUGRA-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('STUGRA-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-STUGRA-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('STUGRA-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-STUGRA-3"></span></div></div></li> </ol> </div> </div> <div id="h2610511Philosophical0032Investigations" class="group group2"> <div class="sh sh2"><span class="header_source"><a class="discreet pub_name" href="https://web.archive.org/web/20230307015324/https://philpapers.org/asearch.pl?pubn=Philosophical Investigations">Philosophical Investigations</a></span><span class="header_source_part2"></span> </div> <div id="h2610511Philosophical0032Investigations0004600002" class="group group3"> <div class="sh sh3"><div class="header_issue">volume 46, issue 2, 2022</div> </div> <ol class="entryList"> <li id="eBLUNOI-3" onclick="ee('click','BLUNOI-3')" onmouseover="ee('over','BLUNOI-3')" onmouseout="ee('out','BLUNOI-3')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/BLUNOI-3#analytics"><span style="color:#109D49">22 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/BLUNOI-3"><span class="articleTitle recTitle">Necessity of identity and Tarski's T‐schema.</span></a><a class="discreet" title="View other works by Alex Blum" href="/web/20230307015324/https://philpapers.org/s/Alex%20Blum"><span class="name">Alex Blum</span></a></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Philosophical Investigations, EarlyView. </div><div class="catsCon" id="ecats-con-BLUNOI-3"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/alfred-tarski" rel="section">Alfred Tarski</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/20th-century-philosophy" rel="section">20th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/the-necessity-of-identity" rel="section">The Necessity of Identity</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><a rel="nofollow" class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=BLUNOI-3&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1111%2Fphin.12368"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20230307015324/https://philpapers.org/rec/BLUNOI-3">(4 more)</a>   <div id="la-BLUNOI-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BLUNOI-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BLUNOI-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BLUNOI-3','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-BLUNOI-3"></span></div></div></li> </ol> </div> </div> </div> <div id="h2610513" class="group group1"> <div class="sh sh1"><span class="header_source_type">Chapters, other</span> </div> <ol class="entryList"> <li id="eMELSAC-5" onclick="ee('click','MELSAC-5')" onmouseover="ee('over','MELSAC-5')" onmouseout="ee('out','MELSAC-5')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/MELSAC-5#analytics"><span style="color:#109D49">1 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MELSAC-5"><span class="articleTitle recTitle">Spinoza and Crescas on Modality.</span></a><a class="discreet" title="View other works by Yitzhak Y. Melamed" href="/web/20230307015324/https://philpapers.org/s/Yitzhak Y.%20Melamed"><span class="name">Yitzhak Y. Melamed</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Yitzhak Y. Melamed & Samuel Newlands (eds.), <em><a href="https://web.archive.org/web/20230307015324/https://philpapers.org/rec/MELMAH">Modality: A History</a></em>. New York: Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The first section of the chapter will address the philosophy of modality among Spinoza’s medieval Jewish predecessors, and, primarily, in Hasdai Crescas (1340-1410/11), a bold and original, anti-Aristotelian philosopher. This section should both complement the discussion of modality in medieval Christian and Islamic philosophy in the previous chapters of this volume and provide some lesser-known historical background to Spinoza’s own engagement with modal philosophy. Following a section on Spinoza’s definitions of his main modal concepts and his understanding of contingency, I<span id="MELSAC-5-absexp"> (<span class="ll" onclick="$("MELSAC-5-abstract2").show();$("MELSAC-5-absexp").hide()">...</span>)</span><span id="MELSAC-5-abstract2" style="display:none"> will turn, in the third section, to discuss the extent of Spinoza’s commitment to necessitarianism. The recent debate about whether Spinoza was a strict necessitarian has resulted in quite a few insights about Spinoza’s modal philosophy, but it has also detracted attention from some basic questions about Spinoza’s modal philosophy, and in the fourth and last section of the chapter, I will attempt to chart the foundational questions that still have been barely explored. The primary aim of this chapter it to provide a survey and outline of the chief elements of Spinoza’s modal philosophy. Still, beyond the mere overview of Spinoza’s arguments (and some major scholarly debates), I will also advance two original theses. First, I will show that Spinoza makes a distinction between two notions of contingency, and that once this important distinction is observed, Spinoza’s various assertions about contingency turn out to be consistent. Secondly, I will discuss the text (E2a1) which is commonly taken to be the strongest and most stubborn proof against the reading of Spinoza as strict necessitarianism; I will show that the basic meaning of this text has been widely misunderstood, and that E2a1 is perfectly compatible with strict necessitarianism. (<span class="ll" onclick="$("MELSAC-5-abstract2").hide();$("MELSAC-5-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MELSAC-5"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/baruch-spinoza" rel="section">Baruch Spinoza</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/medieval-jewish-philosophy" rel="section">Medieval Jewish Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/philosophical-traditions-miscellaneous" rel="section">Philosophical Traditions, Miscellaneous</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/modality" rel="section">Modality</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/time" rel="section">Time</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=MELSAC-5&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FMELSAC-5.docx"><i class="fa fa-download"></i> Direct download</a>   <div id="la-MELSAC-5" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MELSAC-5')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MELSAC-5" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MELSAC-5','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MELSAC-5"></span></div></div></li> <li id="eMELSAL" onclick="ee('click','MELSAL')" onmouseover="ee('over','MELSAL')" onmouseout="ee('out','MELSAL')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/MELSAL#analytics"><span style="color:#109D49">2 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/MELSAL"><span class="articleTitle recTitle">Spinoza and Leibniz on the Principle of Sufficient Reason.</span></a><a class="discreet" title="View other works by Yitzhak Y. Melamed" href="/web/20230307015324/https://philpapers.org/s/Yitzhak Y.%20Melamed"><span class="name">Yitzhak Y. Melamed</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Michael Della Rocca & Fatema Amijee (eds.), <em><a href="https://web.archive.org/web/20230307015324/https://philpapers.org/rec/DELTPO-47">The Principle of Sufficient Reason: A History</a></em>. New York: Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The early modern period was the natural historical habitat of the Principle of Sufficient Reason, i.e., the demand that everything must have a cause, or reason. It is in this period that the principle was explicitly articulated and named, and throughout the period we find numerous formulations and variants of the PSR and its closely related ‘ex nihilo nihil fit’ principle, which the early moderns inherited from medieval philosophy. Contemporary discussions of these principles were not restricted to philosophy. “Nothing will<span id="MELSAL-absexp"> (<span class="ll" onclick="$("MELSAL-abstract2").show();$("MELSAL-absexp").hide()">...</span>)</span><span id="MELSAL-abstract2" style="display:none"> come of nothing; speak again” old King Lear tells his daughter Cordelia at the beginning of Shakespeare’s celebrated tragedy, and in early modern science, conservation principles were the order of the day. Within philosophy, Malebranche stipulates that there cannot be an effect without a cause, and Berkeley motivates his idealism by an appeal to ‘ex nihilo nihil fit.’ Were we to try to provide an exhaustive survey the various formulations of the PSR in this period – including the weaker ones – we would be writing an encyclopedia. In fact, one wonders whether any early modern thinker was willing to accept a wholesale rejection of the PSR, i.e., a view which states that no fact requires an explanation. Moreover, the view that many – perhaps most – facts require an explanation seems to be tacitly assumed even by us today, in both our theoretical and colloquial discourse. For these reasons, this chapter will focus on two early modern philosophers who advocated very strong (i.e., virtually exceptionless) versions of the PSR: Benedict de Spinoza and G.W. Leibniz. Following a brief overview of Descartes’s restricted endorsement of the PSR, I will turn to discuss the central features of the PSR in the writings of Spinoza (§2) and those of Leibniz (§3). In the cases of each of these philosophers, we will examine carefully: (i) their main statements of the PSR, (ii) the scope they assign to the principle (i.e., what requires an explanation and what counts as an explanation), (iii) the modal strength they assign to the principle, (iv) the main implications they draw from the principle, (v) exceptions to the principle, and, finally, (vi) the justification of the principle. In §4, we will study a principle, complementing the PSR, namely, the assertion that everything and every fact must have an effect (or as Leibniz would put it: “nothing is sterile”). (<span class="ll" onclick="$("MELSAL-abstract2").hide();$("MELSAL-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MELSAL"><div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/baruch-spinoza" rel="section">Baruch Spinoza</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/gottfried-wilhelm-leibniz" rel="section">Gottfried Wilhelm Leibniz</a><span class="catIn"> in </span><a class="catArea" href="/web/20230307015324/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20230307015324/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><a class="outLink" href="https://web.archive.org/web/20230307015324/https://philpapers.org/go.pl?id=MELSAL&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FMELSAL.docx"><i class="fa fa-download"></i> Direct download</a>   <div id="la-MELSAL" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MELSAL')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MELSAL" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MELSAL','')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20230307015324im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MELSAL"></span></div></div></li> </ol> </div> </div> <div id="h261052" class="group group0"> <div class="sh sh0"><span class="header_period">Mar 4th 2023 <span style="font-size:smaller">GMT</span></span> </div> <div id="h2610520" class="group group1"> <div class="sh sh1"><span class="header_source_type">New books</span> </div> <ol class="entryList"> <li id="eSCHNCO-10" onclick="ee('click','SCHNCO-10')" onmouseover="ee('over','SCHNCO-10')" onmouseout="ee('out','SCHNCO-10')" class="entry"><div style="float:right" class="subtle"> <a href="/web/20230307015324/https://philpapers.org/rec/SCHNCO-10#analytics"><span style="color:#109D49">1 <i class="fa fa-download"></i></span></a></div><span class="citation"><a href="/web/20230307015324/https://philpapers.org/rec/SCHNCO-10"><span class="pub_name recTitle"><span class="articleTitle recTitle">Neglected Classics of Philosophy, Volume 2.</span></span></a><a class="discreet" title="View other works by Eric Schliesser" href="/web/20230307015324/https://philpapers.org/s/Eric%20Schliesser"><span class="name">Eric Schliesser</span></a> (ed.) - <span class="pubYear">2022</span> - <span class="pubInfo"> Oxford University Press.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">"In this introduction I use Bertrand Russell's (1945) The History of Western Philosophy (hereafter: History), to introduce the meta-philosophical themes that recur throughout the chapters of this book. In particular, I focus on the way the distinction or opposition between rustic thought, which is supposed to characterize barbarous societies, and the urbane thought that is purported to characterize civilized society can help explain some entrenched patterns of exclusion visible in contemporary philosophy. I embed these remarks in a larger, speculative historiography<span id="SCHNCO-10-absexp"> (<span class="ll" onclick="$("SCHNCO-10-abstract2").show();$("SCHNCO-10-absexp").hide()">...</span>)</span><span id="SCHNCO-10-abstract2" style="display:none"> of the very idea of 'western philosophy.' Along the way, I provide an overview of the chapters of this volume"--. 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