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id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Victor Kal</h3></div><div class="js-work-strip profile--work_container" data-work-id="85232938"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85232938/Jacques_Derrida_en_de_messianiteit1Dit_artikel_is_een_bewerkte_versie_van_een_lezing_gehouden_voor_de_Nederlandse_Vereniging_voor_Godsdienstwijsbegeerte"><img alt="Research paper thumbnail of Jacques Derrida en de messianiteit1Dit artikel is een bewerkte versie van een lezing gehouden voor de Nederlandse Vereniging voor Godsdienstwijsbegeerte" class="work-thumbnail" src="https://attachments.academia-assets.com/89994236/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a 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Ricoeur over het kwaad" class="work-thumbnail" src="https://attachments.academia-assets.com/89994233/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85232859/Tussen_vergelding_en_resignatie_Ricoeur_over_het_kwaad">Tussen vergelding en resignatie. 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We conducted cross-sectional analyses of data derived from the Carolina Seniors Registry (CSR), a database of geriatric assessments (GA) in older adults (≧65 years) with cancer. We included patients in the CSR who had a GA and complete blood count test before initiation of therapy. The primary outcome was frailty, determined using the 36-item Carolina Frailty Index (CFI). In our sample of 133 patients, the median age was 74, and 54% were robust, 22% were pre-frail, and 24% were frail. There was a significant positive correlation between CFI and NLR (r = 0.22, p = 0.025). In multivariable analysis, patients in the top tertile of NLR had an odds ratio of 3.8 (95% CI = 1.1-12.8) for frail/pre-frail status, adjusting for age, sex, race, education level, marital status, cancer type and stage. In bivariable analyses, higher NLR was associated with lower instrumental activity of daily living (IADL) score (p = 0.040) and prolonged timed up and go (p = 0.016). This study suggests an association between frailty and inflammation in older adults with cancer.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fdbc1f539de5c1195b8ef02c243c526e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85966172,"asset_id":79151166,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85966172/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79151166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79151166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79151166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79151166]").text(description); $(".js-view-count[data-work-id=79151166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79151166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79151166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fdbc1f539de5c1195b8ef02c243c526e" } } $('.js-work-strip[data-work-id=79151166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79151166,"title":"Epistemology in Aristotle’s Psychological Work","translated_title":"","metadata":{"publisher":"BRILL","grobid_abstract":"We examined the associations between frailty and inflammatory markers, in particular neutrophil lymphocyte ratio (NLR), in elderly cancer patients. 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Although these intellectuals admit that religions in fact still play a signi cant role on the global stage, this datum does not discourage them from cultivating for themselves a life atmosphere in which religion, in whatever form, appears super uous. In these circles, the supposed archaism of religious institutions, their repressive nature and their tendency to frustrate progress have rendered any form of religious engagement potentially alienating. Among the intellectuals concerned, however, philosophers constitute a special case. Their position is easily misunderstood. On the one hand, their dependence on religious traditions is limited. Philosophers have their own, Greek tradition, which has been strongly secularised from the very beginning. Thus any loyalty on their part to a religous tradition tends to be viewed with some suspicion. In the modern period, moreover, philosophy has been emancipating itself with renewed vigour from the authority possessed by any and every religious institution. The possibility of insubordination in the name of reason was always present in Descartes and Spinoza, Hume and Kant. Somewhat later, such insubordination seems entirely to have lost its relevance; after all, the required institutional context no longer obtained. On the other hand, this development has not prevented many philosophers from attaching much importance to a god elevated far above the religious institutions. After all, the radicality that is so characteristic of the whole philosophical tradition, confronts philosophers ever anew with the necessity, posed by thought, of being able to point to truly decisive principles and truly tenable aims. In doing so, the association of such principles and aims with the title of`god' has turned out to retain its meaningfulness. Insofar as reference to a god causes trouble among intellectuals, this is due, in the rst place, to the way in which Marx, Nietzsche and Freud, and we might add Bertrand Russell and Jean-Paul Sartre, have won the allegiance of a section among the intelligentsia, however limited the latter's exposure to philosophy might be. 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In the modern period, moreover, philosophy has been emancipating itself with renewed vigour from the authority possessed by any and every religious institution. The possibility of insubordination in the name of reason was always present in Descartes and Spinoza, Hume and Kant. Somewhat later, such insubordination seems entirely to have lost its relevance; after all, the required institutional context no longer obtained. On the other hand, this development has not prevented many philosophers from attaching much importance to a god elevated far above the religious institutions. After all, the radicality that is so characteristic of the whole philosophical tradition, confronts philosophers ever anew with the necessity, posed by thought, of being able to point to truly decisive principles and truly tenable aims. In doing so, the association of such principles and aims with the title of`god' has turned out to retain its meaningfulness. 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We conducted cross-sectional analyses of data derived from the Carolina Seniors Registry (CSR), a database of geriatric assessments (GA) in older adults (≧65 years) with cancer. We included patients in the CSR who had a GA and complete blood count test before initiation of therapy. The primary outcome was frailty, determined using the 36-item Carolina Frailty Index (CFI). In our sample of 133 patients, the median age was 74, and 54% were robust, 22% were pre-frail, and 24% were frail. There was a significant positive correlation between CFI and NLR (r = 0.22, p = 0.025). In multivariable analysis, patients in the top tertile of NLR had an odds ratio of 3.8 (95% CI = 1.1-12.8) for frail/pre-frail status, adjusting for age, sex, race, education level, marital status, cancer type and stage. In bivariable analyses, higher NLR was associated with lower instrumental activity of daily living (IADL) score (p = 0.040) and prolonged timed up and go (p = 0.016). This study suggests an association between frailty and inflammation in older adults with cancer.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fdbc1f539de5c1195b8ef02c243c526e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85966172,"asset_id":79151166,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85966172/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79151166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79151166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79151166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79151166]").text(description); $(".js-view-count[data-work-id=79151166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79151166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79151166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fdbc1f539de5c1195b8ef02c243c526e" } } $('.js-work-strip[data-work-id=79151166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79151166,"title":"Epistemology in Aristotle’s Psychological Work","translated_title":"","metadata":{"publisher":"BRILL","grobid_abstract":"We examined the associations between frailty and inflammatory markers, in particular neutrophil lymphocyte ratio (NLR), in elderly cancer patients. 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Although these intellectuals admit that religions in fact still play a signi cant role on the global stage, this datum does not discourage them from cultivating for themselves a life atmosphere in which religion, in whatever form, appears super uous. In these circles, the supposed archaism of religious institutions, their repressive nature and their tendency to frustrate progress have rendered any form of religious engagement potentially alienating. Among the intellectuals concerned, however, philosophers constitute a special case. Their position is easily misunderstood. On the one hand, their dependence on religious traditions is limited. Philosophers have their own, Greek tradition, which has been strongly secularised from the very beginning. Thus any loyalty on their part to a religous tradition tends to be viewed with some suspicion. In the modern period, moreover, philosophy has been emancipating itself with renewed vigour from the authority possessed by any and every religious institution. The possibility of insubordination in the name of reason was always present in Descartes and Spinoza, Hume and Kant. Somewhat later, such insubordination seems entirely to have lost its relevance; after all, the required institutional context no longer obtained. On the other hand, this development has not prevented many philosophers from attaching much importance to a god elevated far above the religious institutions. After all, the radicality that is so characteristic of the whole philosophical tradition, confronts philosophers ever anew with the necessity, posed by thought, of being able to point to truly decisive principles and truly tenable aims. In doing so, the association of such principles and aims with the title of`god' has turned out to retain its meaningfulness. Insofar as reference to a god causes trouble among intellectuals, this is due, in the rst place, to the way in which Marx, Nietzsche and Freud, and we might add Bertrand Russell and Jean-Paul Sartre, have won the allegiance of a section among the intelligentsia, however limited the latter's exposure to philosophy might be. 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In the modern period, moreover, philosophy has been emancipating itself with renewed vigour from the authority possessed by any and every religious institution. The possibility of insubordination in the name of reason was always present in Descartes and Spinoza, Hume and Kant. Somewhat later, such insubordination seems entirely to have lost its relevance; after all, the required institutional context no longer obtained. On the other hand, this development has not prevented many philosophers from attaching much importance to a god elevated far above the religious institutions. After all, the radicality that is so characteristic of the whole philosophical tradition, confronts philosophers ever anew with the necessity, posed by thought, of being able to point to truly decisive principles and truly tenable aims. In doing so, the association of such principles and aims with the title of`god' has turned out to retain its meaningfulness. 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De toegang tot het universele Principe, geïllustreerd aan een werk van Teresa van Avila" class="work-thumbnail" src="https://attachments.academia-assets.com/85965821/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79150526/Mystiek_en_hermeneutiek_De_toegang_tot_het_universele_Principe_ge%C3%AFllustreerd_aan_een_werk_van_Teresa_van_Avila">Mystiek en hermeneutiek. 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