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Strong's Greek: 3793. ὄχλος (ochlos) -- Crowd, multitude, throng

 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 3793. ὄχλος (ochlos) -- Crowd, multitude, throng</title></title><link rel="canonical" href="http://biblehub.com/greek/3793.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/titus/3-9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/3793.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 3793</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/3792.htm" title="3792">&#9668;</a> 3793. ochlos <a href="../greek/3794.htm" title="3794">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left"><span class="toptitle2">ochlos: Crowd, multitude, throng</span></div><p><span class="tophdg">Original Word: </span><span class="greek">ὄχλος</span><br><span class="tophdg">Part of Speech: </span>Noun, Masculine<br><span class="tophdg">Transliteration: </span>ochlos<br><span class="tophdg">Pronunciation: </span>OKH-los<br><span class="tophdg">Phonetic Spelling: </span>(okh'los)<br><span class="tophdg">Definition: </span>Crowd, multitude, throng<br><span class="tophdg">Meaning: </span>a crowd, mob, the common people.<p><span class="tophdg">Word Origin: </span>Derived from a primary word (meaning a vehicle); akin to ἔχω (echō, Strong's 2192), meaning "to have" or "to hold."<p><span class="tophdg">Corresponding Greek / Hebrew Entries: </span>The Hebrew equivalent often used in the Old Testament for a similar concept is קָהָל (qahal, Strong's 6951), meaning assembly or congregation.<p><span class="tophdg">Usage: </span>The Greek word "ochlos" is used in the New Testament to denote a large group of people, often gathered together in a public setting. It can refer to a crowd that is either neutral or has a specific intent, such as following Jesus, seeking healing, or even opposing Him. The term is frequently used in the Gospels to describe the masses that followed Jesus during His ministry, highlighting both their curiosity and need, as well as their occasional misunderstanding of His mission.<p><span class="tophdg">Cultural and Historical Background: </span>In the first-century Greco-Roman world, large crowds were common in public spaces such as marketplaces, synagogues, and during festivals. The presence of a crowd often indicated significant events or public figures. In the context of Jesus' ministry, crowds gathered due to His reputation as a healer and teacher. The dynamics of these gatherings were complex, as they included a mix of genuine seekers, skeptics, and those with political or religious agendas.<div class="vheading2">HELPS Word-studies</div><p class="discovery"><b>3793</b> <i>ó<smallcaps>x</smallcaps>los</i> – a crowd (throng). The <i>singular</i> (&quot;<i>crowd</i>&quot;<i>/o<smallcaps>x</smallcaps>los</i>) is used about three times more frequently than the <i>plural</i> (&quot;<i>crowds</i>&quot;<i>/o<smallcaps>x</smallcaps>loi</i>). The singular and plural <i>should</i> be distinguished in translation because they each express distinct nuances.</p><p class="discovery">[Of the 174 NT examples of <a href="/greek/3793.htm">3793</a> (<i>óxlos</i>),118 are <i>singular</i> and 56 are plural. Of the 118, &quot;63 are in an oblique case, 55 in nominative singular. Of these 55 there are 44 with singular verb and 11 with plural verb. When <i>o<smallcaps>x</smallcaps>los</i> is subsequently referred to in narrative or by some speaker, the reference is always in the plural, whether verb or pronoun <i>autois</i>, etc., except Rev 7:9 where proximity is probably the cause of the singular. That also is the only passage where the relative is used&quot; (<i>R</i>, 1390).]</p><iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div><span class="hdg">Word Origin</span><br>a prim. word<br><span class="hdg">Definition</span><br>a crowd, multitude, the common people<br><span class="hdg">NASB Translation</span><br>crowd (87), crowds (47), gathering (1), many (1), mob (1), multitude (3), multitudes (1), number of people (1), numbers (2), people (27), riot* (1).<p><div align="center"><span class="smalltext"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></span></div><div class="vheading2">Thayer's Greek Lexicon</div><span class="maintitle">STRONGS NT 3793: ὄχλος</span><br><br><span class="arttitle"><span class="grktitle">ὄχλος</span></span>, <span class="greek2">ὄχλου</span>, <span class="greek2">ὁ</span>, in the N. T. only in the historical books and five times in the book of Revelation; as in Greek writings from <span class="abbreviation">Pindar</span> and <span class="abbreviation">Aeschylus</span> down, <span class="accented">a crowd,</span> i. e. <p><span class="textheading">1.</span> <span class="accented">a casual collection of people; a multitude of men who have flocked together in some place, a throng</span>: <a href="/interlinear/matthew/9-23.htm">Matthew 9:23, 25</a>; <a href="/interlinear/matthew/15-10.htm">Matthew 15:10</a>, etc.; <a href="/interlinear/mark/2-4.htm">Mark 2:4</a>; <a href="/interlinear/mark/3-9.htm">Mark 3:9</a>, and often; <a href="/interlinear/luke/5-1.htm">Luke 5:1, 19</a>; <a href="/interlinear/luke/7-9.htm">Luke 7:9</a>, etc.; <a href="/interlinear/john/5-13.htm">John 5:13</a>; <a href="/interlinear/john/6-22.htm">John 6:22, 24</a>; <a href="/interlinear/john/7-20.htm">John 7:20, 32, 49</a>, etc.; <a href="/interlinear/acts/14-14.htm">Acts 14:14</a>; <a href="/interlinear/acts/17-8.htm">Acts 17:8</a>; <a href="/interlinear/acts/21-34.htm">Acts 21:34</a>; <span class="greek2">τίς</span> <span class="greek2">ἐκ</span> <span class="greek2">τοῦ</span> <span class="greek2">ὄχλου</span>, <a href="/interlinear/luke/11-27.htm">Luke 11:27</a>; <a href="/interlinear/luke/12-13.htm">Luke 12:13</a>; or <span class="greek2">ἀπό</span> <span class="greek2">τοῦ</span> <span class="greek2">ὄχλου</span>, <BIBLE/CHAPTER_VERSE:Luke 19:39; 9:38>; <span class="greek2">ἀπό</span> (<span class="accented">for</span> i. e. <span class="accented">on account of</span> (cf. <span class="greek2"><span class="lexref">ἀπό</span></span>, II. 2 b.)) <span class="greek2">τοῦ</span> <span class="greek2">ὄχλου</span>, <a href="/interlinear/luke/19-3.htm">Luke 19:3</a>; <span class="greek2">ἡ</span> <span class="greek2">βία</span> <span class="greek2">τοῦ</span> <span class="greek2">ὄχλου</span>, <a href="/interlinear/acts/21-35.htm">Acts 21:35</a>; <span class="greek2">πολύς</span> <span class="greek2">ὄχλος</span> and much more often <span class="greek2">ὄχλος</span> <span class="greek2">πολύς</span>, <a href="/interlinear/matthew/14-14.htm">Matthew 14:14</a>; <a href="/interlinear/matthew/20-29.htm">Matthew 20:29</a>; <a href="/interlinear/matthew/26-47.htm">Matthew 26:47</a>; <a href="/interlinear/mark/5-21.htm">Mark 5:21, 24</a>; <a href="/interlinear/mark/6-34.htm">Mark 6:34</a>; <a href="/interlinear/mark/9-14.htm">Mark 9:14</a>; <a href="/interlinear/mark/14-43.htm">Mark 14:43</a> (here <span class="manuref">T</span> <span class="manuref">Tr</span> <span class="manuref">WH</span> omit; <span class="manuref">L</span> <span class="manuref">Tr</span> marginal reading brackets <span class="greek2">πολύς</span>); <a href="/interlinear/luke/7-11.htm">Luke 7:11</a>; <a href="/interlinear/luke/8-4.htm">Luke 8:4</a>; <a href="/interlinear/luke/9-37.htm">Luke 9:37</a>; <a href="/interlinear/john/6-2.htm">John 6:2, 5</a>; <a href="/interlinear/john/12-12.htm">John 12:12</a> (but here <span class="manuref">Tr</span> marginal reading brackets <span class="manuref">WH</span> prefix <span class="greek2">ὁ</span>; cf. <span class="abbreviation">Buttmann</span>, 91 (80)); <a href="/interlinear/revelation/19-1.htm">Revelation 19:1, 6</a>; with the article <span class="greek2">ὁ</span> <span class="greek2">πολύς</span> <span class="greek2">ὄχλος</span>, <span class="accented">the great multitude</span> present, <a href="/interlinear/mark/12-37.htm">Mark 12:37</a>; (<span class="greek2">ὁ</span> <span class="greek2">ὄχλος</span> <span class="greek2">πολύς</span> (the noun forming with the adjective a single composite term, like our) <span class="accented">the common people,</span> <a href="/interlinear/john/12-9.htm">John 12:9</a> <span class="manuref">T</span> <span class="manuref">WH</span> <span class="manuref">Tr</span> marginal reading; cf. <span class="abbreviation">Buttmann</span>, as above; some would give the phrase the same sense in Mark, the passage cited); <span class="greek2">πάμπολυς</span>, <a href="/interlinear/mark/8-1.htm">Mark 8:1</a> (<span class="manuref">Rec.</span>); <span class="greek2">ἱκανός</span>, <a href="/interlinear/mark/10-46.htm">Mark 10:46</a>; <a href="/interlinear/luke/7-12.htm">Luke 7:12</a>; <a href="/interlinear/acts/11-24.htm">Acts 11:24, 26</a>; <a href="/interlinear/acts/19-26.htm">Acts 19:26</a>; <span class="greek2">ὁ</span> ... <span class="greek2">πλεῖστος</span> <span class="greek2">ὄχλος</span> (the most part of the multitude), <a href="/interlinear/matthew/21-8.htm">Matthew 21:8</a>; <span class="greek2">πᾶς</span> <span class="greek2">ὁ</span> <span class="greek2">ὄχλος</span>, <a href="/interlinear/matthew/13-2.htm">Matthew 13:2</a>; <a href="/interlinear/mark/2-13.htm">Mark 2:13</a>; <a href="/interlinear/mark/4-1.htm">Mark 4:1</a>; <a href="/interlinear/mark/7-14.htm">Mark 7:14</a> (<span class="manuref">Rec.</span>); <BIBLE/CHAPTER_VERSE:Mark 9:15; 11:18>; <a href="/interlinear/luke/13-17.htm">Luke 13:17</a>; <a href="/interlinear/acts/21-27.htm">Acts 21:27</a>; <span class="greek2">ὄχλον</span> <span class="greek2">τοσοῦτον</span>, <a href="/interlinear/matthew/15-33.htm">Matthew 15:33</a>; <span class="greek2">αἱ</span> <span class="greek2">μυριάδες</span> <span class="greek2">τοῦ</span> <span class="greek2">ὄχλου</span> <a href="/interlinear/luke/12-1.htm">Luke 12:1</a>; <span class="greek2">οὐ</span> <span class="greek2">μετά</span> <span class="greek2">ὄχλου</span>, not having a crowd with me, <a href="/interlinear/acts/24-18.htm">Acts 24:18</a>; <span class="greek2">ἄτερ</span> <span class="greek2">ὄχλου</span>, in the absence of the multitude ((see <span class="greek2"><span class="lexref">ἄτερ</span></span>)), <a href="/interlinear/luke/22-6.htm">Luke 22:6</a>. plural <span class="greek2">οἱ</span> <span class="greek2">ὄχλοι</span>, very often in Matt. and Luke, as <a href="/interlinear/matthew/5-1.htm">Matthew 5:1</a>; <a href="/interlinear/matthew/7-28.htm">Matthew 7:28</a>; <a href="/interlinear/matthew/9-8.htm">Matthew 9:8, 33, 36</a>; <a href="/interlinear/matthew/11-7.htm">Matthew 11:7</a>; <a href="/interlinear/matthew/12-46.htm">Matthew 12:46</a>; <a href="/interlinear/matthew/13-34.htm">Matthew 13:34, 36</a>, etc.; <a href="/interlinear/luke/3-7.htm">Luke 3:7, 10</a>; <a href="/interlinear/luke/4-42.htm">Luke 4:42</a>; <a href="/interlinear/luke/5-3.htm">Luke 5:3</a>; <a href="/interlinear/luke/8-42.htm">Luke 8:42, 45</a>; <a href="/interlinear/luke/9-11.htm">Luke 9:11</a>; <a href="/interlinear/luke/11-14.htm">Luke 11:14</a>, etc.; <a href="/interlinear/acts/8-6.htm">Acts 8:6</a>; <a href="/interlinear/acts/13-45.htm">Acts 13:45</a>; <a href="/interlinear/acts/14-11.htm">Acts 14:11, 13, 18</a>; <a href="/interlinear/acts/17-13.htm">Acts 17:13</a>; once in <a href="/interlinear/john/7-12.htm">John 7:12</a> (where <span class="manuref">Tdf.</span> the singular); in Mark only <BIBLE/CHAPTER_VERSE:Mark 6:33> <span class="manuref">Rec.</span>; and without the article <a href="/interlinear/mark/10-1.htm">Mark 10:1</a>; <span class="greek2">ὄχλοι</span> <span class="greek2">πολλοί</span>, <a href="/interlinear/matthew/4-25.htm">Matthew 4:25</a>; <a href="/interlinear/matthew/8-1.htm">Matthew 8:1</a>; <a href="/interlinear/matthew/12-15.htm">Matthew 12:15</a> (<span class="manuref">R</span> <span class="manuref">G</span>); <BIBLE/CHAPTER_VERSE:Matthew 13:2; 15:30; 19:2>; <a href="/interlinear/luke/5-15.htm">Luke 5:15</a>; <a href="/interlinear/luke/14-25.htm">Luke 14:25</a>; <span class="greek2">πάντες</span> <span class="greek2">οἱ</span> <span class="greek2">ὄχλοι</span>, <a href="/interlinear/matthew/12-23.htm">Matthew 12:23</a>. <p><span class="textheading">2.</span> <span class="accented">the multitude,</span> i. e. <span class="accented">the common people,</span> opposed to the rulers and leading men: <a href="/interlinear/matthew/14-5.htm">Matthew 14:5</a>; <a href="/interlinear/matthew/21-26.htm">Matthew 21:26</a>; <a href="/interlinear/mark/12-12.htm">Mark 12:12</a>; (<a href="/interlinear/john/7-12.htm">John 7:12</a>b (provided the plural is retained in the first part of the verse)); with contempt, "the ignorant multitude, the populace, <a href="/interlinear/john/7-49.htm">John 7:49</a>; <span class="greek2">ἐπισύστασις</span> <span class="greek2">ὄχλου</span>, a riot, a mob, <a href="/interlinear/acts/24-12.htm">Acts 24:12</a> (<span class="manuref">L</span> <span class="manuref">T</span> <span class="manuref">Tr</span> <span class="manuref">WH</span> <span class="greek2">ἐπίστασιν</span> (which see) <span class="greek2">ὄχλου</span>). <p><span class="textheading">3.</span> universally, <span class="accented">a multitude</span>: with a genitive of the class, as <span class="greek2">τελωνῶν</span>, <a href="/interlinear/luke/5-29.htm">Luke 5:29</a>; <span class="greek2">μαθητῶν</span>, <a href="/interlinear/luke/6-17.htm">Luke 6:17</a>; <span class="greek2">ὀνομάτων</span> (see <span class="greek2"><span class="lexref">ὄνομα</span></span>, 3), <a href="/interlinear/acts/1-15.htm">Acts 1:15</a>; <span class="greek2">τῶν</span> <span class="greek2">ἱερέων</span>, <a href="/interlinear/acts/6-7.htm">Acts 6:7</a>; the plural <span class="greek2">ὄχλοι</span>, joined with <span class="greek2">λαοί</span> and <span class="greek2">ἔθνη</span>, in <a href="/interlinear/revelation/17-15.htm">Revelation 17:15</a> seems to designate troops of men assembled together without order. (The <span class="manuref">Sept.</span> chiefly for <span class="hebrew">הָמון</span>.) <br><br><iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>multitude, crowd<p>From a derivative of <a href="/greek/2192.htm">echo</a> (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. <p>see GREEK <a href="/greek/2192.htm">echo</a> <div class="vheading2">Forms and Transliterations</div>οχλοι όχλοι ὄχλοι οχλοις όχλοις ὄχλοις οχλον όχλον ὄχλον οχλος όχλος ὄχλος οχλου όχλου ὄχλου οχλους όχλους ὄχλους οχλω όχλω ὄχλῳ οχλων όχλων ὄχλων οχυρά οχυραί οχυραίς οχυράν οχυράς οχυροίς οχυρόν οχυρών οχυρώση ωχυρωμένη ωχύρωσεν ochlo ochlō ochloi óchloi óchlōi ochlois óchlois ochlon ochlōn óchlon óchlōn ochlos óchlos ochlou óchlou ochlous óchlous<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><b><a href="/text/matthew/4-25.htm" title="Biblos Lexicon">Matthew 4:25</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> <span class="greek3">ἠκολούθησαν αὐτῷ <b>ὄχλοι</b> πολλοὶ ἀπὸ</span><br><a href="http://biblehub.com/nas/matthew/4.htm" title="New American Standard Bible">NAS:</a> Large <span class="itali">crowds</span> followed Him from Galilee<br><a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> great <span class="itali">multitudes of people</span> from<br><a href="/interlinear/matthew/4-25.htm" title="Biblos Interlinear Bible">INT:</a> followed him <span class="itali">crowds</span> great from<p><b><a href="/text/matthew/5-1.htm" title="Biblos Lexicon">Matthew 5:1</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> <span class="greek3">δὲ τοὺς <b>ὄχλους</b> ἀνέβη εἰς</span><br><a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> When Jesus saw <span class="itali">the crowds,</span> He went<br><a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> seeing <span class="itali">the multitudes,</span> he went up<br><a href="/interlinear/matthew/5-1.htm" title="Biblos Interlinear Bible">INT:</a> moreover the <span class="itali">crowds</span> he went up on<p><b><a href="/text/matthew/7-28.htm" title="Biblos Lexicon">Matthew 7:28</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> <span class="greek3">ἐξεπλήσσοντο οἱ <b>ὄχλοι</b> ἐπὶ τῇ</span><br><a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> words, <span class="itali">the crowds</span> were amazed<br><a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> sayings, <span class="itali">the people</span> were astonished<br><a href="/interlinear/matthew/7-28.htm" title="Biblos Interlinear Bible">INT:</a> were astonished the <span class="itali">crowds</span> at the<p><b><a href="/text/matthew/8-1.htm" title="Biblos Lexicon">Matthew 8:1</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> <span class="greek3">ἠκολούθησαν αὐτῷ <b>ὄχλοι</b> πολλοί </span><br><a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> large <span class="itali">crowds</span> followed<br><a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> great <span class="itali">multitudes</span> followed<br><a href="/interlinear/matthew/8-1.htm" title="Biblos Interlinear Bible">INT:</a> followed him <span class="itali">crowds</span> great<p><b><a href="/text/matthew/8-18.htm" title="Biblos Lexicon">Matthew 8:18</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a></b><br><a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> <span class="greek3">ὁ Ἰησοῦς <b>ὄχλον</b> περὶ αὐτὸν</span><br><a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> saw <span class="itali">a crowd</span> around<br><a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> saw great <span class="itali">multitudes</span> about him,<br><a href="/interlinear/matthew/8-18.htm" title="Biblos Interlinear Bible">INT:</a> Jesus <span class="itali">[a] crowd</span> around him<p><b><a href="/text/matthew/9-8.htm" title="Biblos Lexicon">Matthew 9:8</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> <span class="greek3">δὲ οἱ <b>ὄχλοι</b> ἐφοβήθησαν καὶ</span><br><a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> <span class="itali">But when the crowds</span> saw<br><a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> But <span class="itali">when the multitudes</span> saw<br><a href="/interlinear/matthew/9-8.htm" title="Biblos Interlinear Bible">INT:</a> moreover the <span class="itali">crowds</span> marveled and<p><b><a href="/text/matthew/9-23.htm" title="Biblos Lexicon">Matthew 9:23</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a></b><br><a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> <span class="greek3">καὶ τὸν <b>ὄχλον</b> θορυβούμενον </span><br><a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> the flute-players <span class="itali">and the crowd</span> in noisy disorder,<br><a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> and <span class="itali">the people</span> making a noise,<br><a href="/interlinear/matthew/9-23.htm" title="Biblos Interlinear Bible">INT:</a> and the <span class="itali">crowd</span> making a commotion<p><b><a href="/text/matthew/9-25.htm" title="Biblos Lexicon">Matthew 9:25</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Singular">N-NMS</a></b><br><a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> <span class="greek3">ἐξεβλήθη ὁ <b>ὄχλος</b> εἰσελθὼν ἐκράτησεν</span><br><a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> But when <span class="itali">the crowd</span> had been sent<br><a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> when <span class="itali">the people</span> were put forth,<br><a href="/interlinear/matthew/9-25.htm" title="Biblos Interlinear Bible">INT:</a> had been put out the <span class="itali">crowd</span> having entered he took hold of<p><b><a href="/text/matthew/9-33.htm" title="Biblos Lexicon">Matthew 9:33</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> <span class="greek3">ἐθαύμασαν οἱ <b>ὄχλοι</b> λέγοντες Οὐδέποτε</span><br><a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> spoke; <span class="itali">and the crowds</span> were amazed,<br><a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> and <span class="itali">the multitudes</span> marvelled,<br><a href="/interlinear/matthew/9-33.htm" title="Biblos Interlinear Bible">INT:</a> marveled the <span class="itali">crowds</span> saying Never<p><b><a href="/text/matthew/9-36.htm" title="Biblos Lexicon">Matthew 9:36</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> <span class="greek3">δὲ τοὺς <b>ὄχλους</b> ἐσπλαγχνίσθη περὶ</span><br><a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> Seeing <span class="itali">the people,</span> He felt compassion<br><a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> when he saw <span class="itali">the multitudes,</span> he was moved with compassion<br><a href="/interlinear/matthew/9-36.htm" title="Biblos Interlinear Bible">INT:</a> moreover the <span class="itali">crowds</span> he was moved with compassion for<p><b><a href="/text/matthew/11-7.htm" title="Biblos Lexicon">Matthew 11:7</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Plural">N-DMP</a></b><br><a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> <span class="greek3">λέγειν τοῖς <b>ὄχλοις</b> περὶ Ἰωάννου</span><br><a href="http://biblehub.com/nas/matthew/11.htm" title="New American Standard Bible">NAS:</a> to speak <span class="itali">to the crowds</span> about<br><a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> to say <span class="itali">unto the multitudes</span> concerning<br><a href="/interlinear/matthew/11-7.htm" title="Biblos Interlinear Bible">INT:</a> to say to the <span class="itali">crowds</span> concerning John<p><b><a href="/text/matthew/12-15.htm" title="Biblos Lexicon">Matthew 12:15</a> <a href="/abbrev.htm" title="Noun - Masculine">Noun-NMP</a></b><br><a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> <span class="greek3">ἠκολούθησαν αὐτῷ <b>ὄχλοι</b> πολλοί καὶ</span><br><a href="/interlinear/matthew/12-15.htm" title="Biblos Interlinear Bible">INT:</a> followed him <span class="itali">multitudes</span> many and<p><b><a href="/text/matthew/12-23.htm" title="Biblos Lexicon">Matthew 12:23</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> <span class="greek3">πάντες οἱ <b>ὄχλοι</b> καὶ ἔλεγον</span><br><a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> All <span class="itali">the crowds</span> were amazed,<br><a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> And all <span class="itali">the people</span> were amazed, and<br><a href="/interlinear/matthew/12-23.htm" title="Biblos Interlinear Bible">INT:</a> all the <span class="itali">crowds</span> and said<p><b><a href="/text/matthew/12-46.htm" title="Biblos Lexicon">Matthew 12:46</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Plural">N-DMP</a></b><br><a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> <span class="greek3">λαλοῦντος τοῖς <b>ὄχλοις</b> ἰδοὺ ἡ</span><br><a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> speaking <span class="itali">to the crowds,</span> behold,<br><a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> talked <span class="itali">to the people,</span> behold,<br><a href="/interlinear/matthew/12-46.htm" title="Biblos Interlinear Bible">INT:</a> was speaking to the <span class="itali">crowds</span> behold the<p><b><a href="/text/matthew/13-2.htm" title="Biblos Lexicon">Matthew 13:2</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> <span class="greek3">πρὸς αὐτὸν <b>ὄχλοι</b> πολλοί ὥστε</span><br><a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> And large <span class="itali">crowds</span> gathered to Him, so<br><a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> great <span class="itali">multitudes</span> were gathered together<br><a href="/interlinear/matthew/13-2.htm" title="Biblos Interlinear Bible">INT:</a> to him <span class="itali">crowds</span> great so that<p><b><a href="/text/matthew/13-2.htm" title="Biblos Lexicon">Matthew 13:2</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Singular">N-NMS</a></b><br><a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> <span class="greek3">πᾶς ὁ <b>ὄχλος</b> ἐπὶ τὸν</span><br><a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> and the whole <span class="itali">crowd</span> was standing<br><a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> and the whole <span class="itali">multitude</span> stood on<br><a href="/interlinear/matthew/13-2.htm" title="Biblos Interlinear Bible">INT:</a> all the <span class="itali">crowd</span> on the<p><b><a href="/text/matthew/13-34.htm" title="Biblos Lexicon">Matthew 13:34</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Plural">N-DMP</a></b><br><a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> <span class="greek3">παραβολαῖς τοῖς <b>ὄχλοις</b> καὶ χωρὶς</span><br><a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> spoke <span class="itali">to the crowds</span> in parables,<br><a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> Jesus <span class="itali">unto the multitude</span> in<br><a href="/interlinear/matthew/13-34.htm" title="Biblos Interlinear Bible">INT:</a> parables to the <span class="itali">crowds</span> and without<p><b><a href="/text/matthew/13-36.htm" title="Biblos Lexicon">Matthew 13:36</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> <span class="greek3">ἀφεὶς τοὺς <b>ὄχλους</b> ἦλθεν εἰς</span><br><a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> He left <span class="itali">the crowds</span> and went<br><a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> sent <span class="itali">the multitude</span> away,<br><a href="/interlinear/matthew/13-36.htm" title="Biblos Interlinear Bible">INT:</a> having dismissed the <span class="itali">crowds</span> he went into<p><b><a href="/text/matthew/14-5.htm" title="Biblos Lexicon">Matthew 14:5</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">ἐφοβήθη τὸν <b>ὄχλον</b> ὅτι ὡς</span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> he feared <span class="itali">the crowd,</span> because<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> he feared <span class="itali">the multitude,</span> because<br><a href="/interlinear/matthew/14-5.htm" title="Biblos Interlinear Bible">INT:</a> he feared the <span class="itali">multitude</span> because as<p><b><a href="/text/matthew/14-13.htm" title="Biblos Lexicon">Matthew 14:13</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Plural">N-NMP</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">ἀκούσαντες οἱ <b>ὄχλοι</b> ἠκολούθησαν αὐτῷ</span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> by Himself; <span class="itali">and when the people</span> heard<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> and <span class="itali">when the people</span> had heard<br><a href="/interlinear/matthew/14-13.htm" title="Biblos Interlinear Bible">INT:</a> having heard [of it] the <span class="itali">crowds</span> followed him<p><b><a href="/text/matthew/14-14.htm" title="Biblos Lexicon">Matthew 14:14</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">εἶδεν πολὺν <b>ὄχλον</b> καὶ ἐσπλαγχνίσθη</span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> a large <span class="itali">crowd,</span> and felt compassion<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> a great <span class="itali">multitude,</span> and<br><a href="/interlinear/matthew/14-14.htm" title="Biblos Interlinear Bible">INT:</a> he saw great <span class="itali">a crowd</span> and was moved with compassion<p><b><a href="/text/matthew/14-15.htm" title="Biblos Lexicon">Matthew 14:15</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">ἀπόλυσον τοὺς <b>ὄχλους</b> ἵνα ἀπελθόντες</span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> send <span class="itali">the crowds</span> away,<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> past; send <span class="itali">the multitude</span> away, that<br><a href="/interlinear/matthew/14-15.htm" title="Biblos Interlinear Bible">INT:</a> dismiss the <span class="itali">crowds</span> that having gone<p><b><a href="/text/matthew/14-19.htm" title="Biblos Lexicon">Matthew 14:19</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">κελεύσας τοὺς <b>ὄχλους</b> ἀνακλιθῆναι ἐπὶ</span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> Ordering <span class="itali">the people</span> to sit down<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> he commanded <span class="itali">the multitude</span> to sit down<br><a href="/interlinear/matthew/14-19.htm" title="Biblos Interlinear Bible">INT:</a> having commanded the <span class="itali">crowds</span> to sit down on<p><b><a href="/text/matthew/14-19.htm" title="Biblos Lexicon">Matthew 14:19</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Plural">N-DMP</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">μαθηταὶ τοῖς <b>ὄχλοις</b> </span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> and the disciples <span class="itali">[gave them] to the crowds,</span><br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> and the disciples <span class="itali">to the multitude.</span><br><a href="/interlinear/matthew/14-19.htm" title="Biblos Interlinear Bible">INT:</a> [the] disciples to the <span class="itali">crowds</span><p><b><a href="/text/matthew/14-22.htm" title="Biblos Lexicon">Matthew 14:22</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a></b><br><a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> <span class="greek3">ἀπολύσῃ τοὺς <b>ὄχλους</b> </span><br><a href="http://biblehub.com/nas/matthew/14.htm" title="New American Standard Bible">NAS:</a> while He sent <span class="itali">the crowds</span> away.<br><a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> while he sent <span class="itali">the multitudes</span> away.<br><a href="/interlinear/matthew/14-22.htm" title="Biblos Interlinear Bible">INT:</a> he would have dismissed the <span class="itali">crowds</span><p><b><a href="/greek/3793.htm">Strong's Greek 3793</a><br><a href="/greek/strongs_3793.htm">175 Occurrences</a></b><br><br><a href="/greek/ochlo__3793.htm">ὄχλῳ &#8212; 12 Occ.</a><br><a href="/greek/ochlo_n_3793.htm">ὄχλων &#8212; 1 Occ.</a><br><a href="/greek/ochloi_3793.htm">ὄχλοι &#8212; 28 Occ.</a><br><a href="/greek/ochlois_3793.htm">ὄχλοις &#8212; 11 Occ.</a><br><a href="/greek/ochlon_3793.htm">ὄχλον &#8212; 35 Occ.</a><br><a href="/greek/ochlos_3793.htm">ὄχλος &#8212; 46 Occ.</a><br><a href="/greek/ochlou_3793.htm">ὄχλου &#8212; 25 Occ.</a><br><a href="/greek/ochlous_3793.htm">ὄχλους &#8212; 17 Occ.</a><br><br></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="/greek/3792.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="3792"><img src="/left.png" name="lft" border="0" alt="3792" /></a></div><div id="right"><a href="/greek/3794.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="3794"><img src="/right.png" name="rght" border="0" alt="3794" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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