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role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>8</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>63</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>9</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Gladys Ganiel</h3></div><div class="js-work-strip profile--work_container" data-work-id="2243126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2243126/The_Deconstructed_Church_Understanding_Emerging_Christianity_Co_authored_with_Gladys_Ganiel_Oxford_University_Press_2014_WINNER_2015_Distinguished_Book_Award_from_the_Society_for_the_Scientific_Study_of_Religion_"><img alt="Research paper thumbnail of The Deconstructed Church: Understanding Emerging Christianity. Co-authored with Gladys Ganiel. Oxford University Press. 2014. (WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion)" class="work-thumbnail" src="https://attachments.academia-assets.com/49071205/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2243126/The_Deconstructed_Church_Understanding_Emerging_Christianity_Co_authored_with_Gladys_Ganiel_Oxford_University_Press_2014_WINNER_2015_Distinguished_Book_Award_from_the_Society_for_the_Scientific_Study_of_Religion_">The Deconstructed Church: Understanding Emerging Christianity. Co-authored with Gladys Ganiel. Oxford University Press. 2014. (WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://davidson.academia.edu/GerardoMarti">Gerardo Marti</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://qub.academia.edu/GladysGaniel">Gladys Ganiel</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Christianity is the only mad religion; which is perhaps, the explanation for its survival—it dec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Christianity is the only mad religion; which is perhaps, the explanation for its survival—it deconstructs itself and survives by deconstructing itself.”  -- Jacques Derrida <br /><br />WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion<br /><br />This book explores the persons, practices, and sociological significance of emerging Christianity. The Emerging Church Movement (ECM) is a self-classified, voluntary, and largely reactive religious movement that strives to achieve social relevance and spiritual vitality by actively disassociating from its roots in Conservative, Evangelical Christianity. Using congregational surveys, in-depth interviews with leaders and participants, and ethnographic reports from nine different “Emerging Church” communities and four conference meetings, in the United States and the United Kingdom, supplemented by observation of the movement since its beginnings in the late 1990s, this book provides a social scientific analysis of this intriguing development within modern Christianity. In presenting our understanding of this movement, we focus on the motivation and religious identity of “Emerging Christians,” the structure of ritual practices within their congregations (often called “gatherings” or  “communities”), and its significance as a modern religious movement. <br /><br />Advance Praise<br /><br />“As growing numbers of Americans say they are ‘nonreligious,’ observers note a comparable shift among those who are religious toward looser, more individualistic, anti-institutional, experimental expressions of faith. Marti and Ganiel have done a superb job of examining these emerging expressions, illuminating both the practices and beliefs of individuals and the innovative congregations they are forming.”<br />--Robert Wuthnow, Gerhard R. Andlinger ‘52 Professor of Sociology and Director of the Center for the Study of Religion, Princeton University<br /> <br />“In the midst of a polarized landscape, where ‘religion’ and ‘church’ signal a lack of vitality and authenticity, Emerging Churches are putting together something new out of the debris. Marti and Ganiel show us why we should pay attention. They describe the faith found here as neither shopping nor seeking, but a conversation carried on in congregations that are determinedly open and inclusive. This book provides a careful analysis of this much-discussed movement and shows why it is so well-suited to our times.”<br />--Nancy T. Ammerman, author of Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="773490109a02a00af7a64a9498b977f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49071205,"asset_id":2243126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49071205/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2243126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2243126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2243126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2243126]").text(description); $(".js-view-count[data-work-id=2243126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2243126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2243126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "773490109a02a00af7a64a9498b977f2" } } $('.js-work-strip[data-work-id=2243126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2243126,"title":"The Deconstructed Church: Understanding Emerging Christianity. 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href="https://www.academia.edu/22980665/Transforming_Post_Catholic_Ireland_Religious_Practice_in_Late_Modernity"><img alt="Research paper thumbnail of Transforming Post-Catholic Ireland Religious Practice in Late Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/43499723/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/22980665/Transforming_Post_Catholic_Ireland_Religious_Practice_in_Late_Modernity">Transforming Post-Catholic Ireland Religious Practice in Late Modernity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious lands...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. It confirms that the Catholic Church's long-standing 'monopoly' has well and truly disintegrated, replaced by a mixed, post-Catholic religious 'market' featuring new and growing expressions of Protestantism, as well as other religions. It describes how people of faith are developing 'extra-institutional' expressions of religion, keeping their faith alive outside or in addition to the institutional Catholic Church. <br /><br />Drawing on island-wide surveys of clergy and laypeople, as well as more than 100 interviews, Gladys Ganiel describes how people of faith are engaging with key issues such as increased diversity, reconciliation to overcome the island's sectarian past, and ecumenism. Ganiel argues that extra-institutional religion is especially well-suited to address these and other issues due to its freedom and flexibility when compared to traditional religious institutions. She explains how those who practice extra-institutional religion have experienced personal transformation, and analyses the extent that they have contributed to wider religious, social, and political change. On an island where religion has caused much pain, from clerical sexual abuse scandals, to sectarian violence, to a frosty reception for some immigrants, those who practice their faith outside traditional religious institutions may hold the key to transforming post-Catholic Ireland into a more reconciled society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fd4aabed25b87d91e1406db54e9f41a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43499723,"asset_id":22980665,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43499723/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22980665"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22980665"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22980665; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22980665]").text(description); $(".js-view-count[data-work-id=22980665]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22980665; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22980665']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1fd4aabed25b87d91e1406db54e9f41a" } } $('.js-work-strip[data-work-id=22980665]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22980665,"title":"Transforming Post-Catholic Ireland Religious Practice in Late Modernity","translated_title":"","metadata":{"abstract":"Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. It confirms that the Catholic Church's long-standing 'monopoly' has well and truly disintegrated, replaced by a mixed, post-Catholic religious 'market' featuring new and growing expressions of Protestantism, as well as other religions. It describes how people of faith are developing 'extra-institutional' expressions of religion, keeping their faith alive outside or in addition to the institutional Catholic Church. \n\nDrawing on island-wide surveys of clergy and laypeople, as well as more than 100 interviews, Gladys Ganiel describes how people of faith are engaging with key issues such as increased diversity, reconciliation to overcome the island's sectarian past, and ecumenism. Ganiel argues that extra-institutional religion is especially well-suited to address these and other issues due to its freedom and flexibility when compared to traditional religious institutions. 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A picture of this new vision of the church in Ireland is painted through sections devoted to 'living ecumenism' and 'creating safe spaces'. The work of the Rostrevor Benedictines may seem limited because of the small scale of the changes among individuals. But Holy Cross is just one of multiple 'extra-institutional' spaces in Ireland's changing religious landscape. From their strategic positions on the margins, extra-institutional expressions of religion may prompt more significant changes in religious practice than initially seem possible. <br /><br />The chapter is published in 'Mining Truths: Festschrift in Honour of Geraldine Smyth OP - Ecumenical Theologian and Peacebuilder', edited by John O'Grady, Cathy Higgins, and Jude Lal Fernando, EOS, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="182c20712edcd86b6548f0c4b9921a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43499632,"asset_id":22980511,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43499632/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22980511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22980511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22980511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22980511]").text(description); $(".js-view-count[data-work-id=22980511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22980511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22980511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "182c20712edcd86b6548f0c4b9921a00" } } $('.js-work-strip[data-work-id=22980511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22980511,"title":"Christianity as a Vocation: The Rostrevor Benedictines and the Renewal of Faith in Ireland","translated_title":"","metadata":{"abstract":"This chapter explores how the Benedictine monks at Holy Cross Monastery in Rostrevor, Northern Ireland, have re-introduced the idea of vocation into the minds of a range of Christians on the island of Ireland. 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From their strategic positions on the margins, extra-institutional expressions of religion may prompt more significant changes in religious practice than initially seem possible. \n\nThe chapter is published in 'Mining Truths: Festschrift in Honour of Geraldine Smyth OP - Ecumenical Theologian and Peacebuilder', edited by John O'Grady, Cathy Higgins, and Jude Lal Fernando, EOS, 2015","internal_url":"https://www.academia.edu/22980511/Christianity_as_a_Vocation_The_Rostrevor_Benedictines_and_the_Renewal_of_Faith_in_Ireland","translated_internal_url":"","created_at":"2016-03-08T03:31:43.718-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":43499632,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/43499632/thumbnails/1.jpg","file_name":"Christianity_as_a_Vocation.docx","download_url":"https://www.academia.edu/attachments/43499632/download_file","bulk_download_file_name":"Christianity_as_a_Vocation_The_Rostrevor.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/43499632/Christianity_as_a_Vocation.docx?1738299165=\u0026response-content-disposition=attachment%3B+filename%3DChristianity_as_a_Vocation_The_Rostrevor.docx\u0026Expires=1743720993\u0026Signature=NeGfp14j3wp2~NLqxW4tdkpOlCZqlHxIwxwY7ikrD0ulzqJuuvIDTpPMxM8BDHvnY~XBP6uzn~OnjCJf7RY8GlRlt0uqWLZX1aRRCkZ4ifO0qLq4JMir1IwEayLAHAO4v~5FDkUcnyHjlQfSAeZayIZsQvE0lAPy3-d-uVyylux9D82P9q~ZLAnw4XNsKGLmklQ3lYI8kV02BU~awu~meEE9SD-BUdoIRuheMrqktPOPbOv2v1qPpyJKltRDZg3JRZ7xmrBEp6R~MYFBuWLNaccymKLJ-KLgJZt383dfQeztgchVEv~HcW90~wdIYZqsB~AZSkM2OJJj99jw0zkqCg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Christianity_as_a_Vocation_The_Rostrevor_Benedictines_and_the_Renewal_of_Faith_in_Ireland","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This chapter explores how the Benedictine monks at Holy Cross Monastery in Rostrevor, Northern Ireland, have re-introduced the idea of vocation into the minds of a range of Christians on the island of Ireland. 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Even in Europe, long regarded the most “secular” continent, religion has taken centre stage in how people respond to the crises associated with modernity, or how they interact with the nation-state. In this book, scholars working in and on Europe offer fresh perspectives on how religion provides answers to existential crisis, how crisis increases the salience of religious identities and cultural polarization, and how religion is contributing to changes in the modern world in Europe and beyond. Cases from Poland to Pakistan and from Ireland to Zimbabwe, among others, demonstrate the complexity and ambivalence of religion’s role in the contemporary world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe5261906af7a37ae63421071e603d59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38841413,"asset_id":7806067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38841413/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7806067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7806067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7806067; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7806067]").text(description); $(".js-view-count[data-work-id=7806067]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7806067; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7806067']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe5261906af7a37ae63421071e603d59" } } $('.js-work-strip[data-work-id=7806067]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7806067,"title":"Religion in Times of Crisis","translated_title":"","metadata":{"abstract":"Religion is alive and well all over the world, especially in times of personal, political, and social crisis. 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It draws on interview material with more than 100 evangelicals. We ask why do people born into the same religious community turn out so differently? We tell the stories of pro-life DUP picketers, liberal peace-campaigning ministers, housewives afraid of the devil, students deconstructing their faith and atheists mortified by their religious past. We explore why people have chosen to go in one religious direction or another, and how their religious journeys have unfolded.\n\n\nYou can order the book on the UCD Press Website"},"translated_abstract":null,"internal_url":"https://www.academia.edu/1919454/Evangelical_Journeys_Choice_and_Change_in_a_Northern_Irish_Religious_Subculture","translated_internal_url":"","created_at":"2012-09-08T17:29:20.980-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Evangelical_Journeys_Choice_and_Change_in_a_Northern_Irish_Religious_Subculture","translated_slug":"","page_count":null,"language":null,"content_type":"Work","summary":null,"owner":{"id":2461110,"first_name":"Gladys","middle_initials":"","last_name":"Ganiel","page_name":"GladysGaniel","domain_name":"qub","created_at":"2012-09-08T01:02:34.302-07:00","display_name":"Gladys Ganiel","url":"https://qub.academia.edu/GladysGaniel"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-1919454-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="1919449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1919449/Evangelicalism_and_Conflict_in_Northern_Ireland"><img alt="Research paper thumbnail of Evangelicalism and Conflict in Northern Ireland" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Evangelicalism and Conflict in Northern Ireland</div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1919449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1919449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1919449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1919449]").text(description); $(".js-view-count[data-work-id=1919449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1919449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1919449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1919449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1919449,"title":"Evangelicalism and Conflict in Northern Ireland","translated_title":"","metadata":{"more_info":"published by Palgrave in 2008.\n\nProf. John Brewer of the University of Aberdeen has written about the book:\n\n “This is a remarkable first book by an excellent young scholar. It recognizes the importance of religion to Northern Ireland’s sectarian conflict, while not reducing it to a religious war. Above all, it sees religion as a site of reconciliation as much as contest. It is based on impressive empirical analysis that displays the qualities of her insider knowledge, deriving from Ganiel’s extensive period of fieldwork in the North of Ireland and her own evangelical beliefs, but also her outsider status as a North American social scientist, which gives the volume enormous sensitivity as well as a sense of balance. Evangelicals are a key sector of Northern Irish Protestantism, perhaps the dominant theological position within the Reformed tradition there, and Ganiel documents the transitions that are occurring in evangelical identities in Northern Ireland. The arguments are optimistic for Northern Ireland’s future and fully consistent with the country’s latest political developments. Politics, theology and ethnography elide in this volume in wonderfully fertile ways that make it a pleasure to read.”\n\nWriting in Anthropology News, William Girard says:\n\n “Ganiel presents the world of Northern Ireland’s Evangelical communities in an engaging and convincing manner…The fact that Ganiel documents how these Evangelical communities transform in response to policies of the state underscores her larger critique of the modern secular vision of autonomous social spheres…Ganiel’s book offers an important contribution to the theoretical categories in the anthropology of Evangelicalism.”\n\nThe book was launched in Belfast on 15 September 2008 by Canon David Porter, the director of the Centre for Reconciliation at Coventry Cathedral. Porter said the book challenged evangelicals to think about their commitment to social justice and Christian unity. He urged evangelicals in Northern Ireland not to retreat into pietism or moralism. The book was launched in Dublin on 26 November 2008 by Prof. Jennifer Todd of the School of Politics and International Relations at University College Dublin. She praised Ganiel’s book for documenting important changes in evangelicalism, demonstrating how change occurs at the micro-level, and recognizing the impact of this on politics."},"translated_abstract":null,"internal_url":"https://www.academia.edu/1919449/Evangelicalism_and_Conflict_in_Northern_Ireland","translated_internal_url":"","created_at":"2012-09-08T17:27:55.640-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Evangelicalism_and_Conflict_in_Northern_Ireland","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2461110,"first_name":"Gladys","middle_initials":"","last_name":"Ganiel","page_name":"GladysGaniel","domain_name":"qub","created_at":"2012-09-08T01:02:34.302-07:00","display_name":"Gladys Ganiel","url":"https://qub.academia.edu/GladysGaniel"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-1919449-figures'); } }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Gladys Ganiel</h3></div><div class="js-work-strip profile--work_container" data-work-id="96899711"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899711/People_Still_Need_Us_A_Report_on_a_Survey_of_Faith_Leaders_on_the_Island_of_Ireland_during_the_Covid_19_Pandemic"><img alt="Research paper thumbnail of People Still Need Us:A Report on a Survey of Faith Leaders on the Island of Ireland during the Covid-19 Pandemic" class="work-thumbnail" src="https://attachments.academia-assets.com/98669405/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899711/People_Still_Need_Us_A_Report_on_a_Survey_of_Faith_Leaders_on_the_Island_of_Ireland_during_the_Covid_19_Pandemic">People Still Need Us:A Report on a Survey of Faith Leaders on the Island of Ireland during the Covid-19 Pandemic</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88bcb2a5fb0fd0d506b73aae8bb1d8c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669405,"asset_id":96899711,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669405/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899711"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899711"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899711; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899711]").text(description); $(".js-view-count[data-work-id=96899711]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899711; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899711']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88bcb2a5fb0fd0d506b73aae8bb1d8c2" } } $('.js-work-strip[data-work-id=96899711]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899711,"title":"People Still Need Us:A Report on a Survey of Faith Leaders on the Island of Ireland during the Covid-19 Pandemic","translated_title":"","metadata":{"publisher":"Irish Council of Churches/Irish Inter-Church Meeting","ai_abstract":"The paper presents a survey conducted among faith leaders on the Island of Ireland during the Covid-19 pandemic, revealing that these leaders adapted to significant challenges while playing essential roles in providing pastoral care and maintaining community connections online. The survey indicates increased online religious engagement and highlights the financial strain on faith communities, with leaders reflecting on opportunities for re-evaluation of ministry and church attendance moving forward.","ai_title_tag":"Faith Leaders' Adaptations During Covid-19","publication_date":{"day":1,"month":5,"year":2020,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/96899711/People_Still_Need_Us_A_Report_on_a_Survey_of_Faith_Leaders_on_the_Island_of_Ireland_during_the_Covid_19_Pandemic","translated_internal_url":"","created_at":"2023-02-14T08:18:30.016-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":98669405,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669405/thumbnails/1.jpg","file_name":"People-Still-Need-Us-May-2020.pdf","download_url":"https://www.academia.edu/attachments/98669405/download_file","bulk_download_file_name":"People_Still_Need_Us_A_Report_on_a_Surve.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669405/People-Still-Need-Us-May-2020-libre.pdf?1676394633=\u0026response-content-disposition=attachment%3B+filename%3DPeople_Still_Need_Us_A_Report_on_a_Surve.pdf\u0026Expires=1743720994\u0026Signature=C4lWNVDtvRG45tqM1Q0VQlekZlOUlODTA8d5vZ4NKehPXK2bkFqU9B6d5Fd7b2EtEg~z4A0Q~WVzS08nSWjzur946f5hjQK1ACepgrNVNQlbUpwd8yBGj8TtSWX2gJPIG3A2eMeuOqg-AVwJmMd9Z4qqC2kFEanbzVYCjjudFxtoKV7IBSCOQbNPnPaZzO0W2HGqd9dp2pjUNHQDNTcyCUqb1FAVst27gVFL21Q4TWDM1zIYpjf-yeOQ~M6PxdWK~LQMk1d4~sSf~C7ZZQu0ynsQqM3mT8OOrm0RTaC~Ah1I-1H0JX33SUK-KDkCS6B7cj6QZF~c52gezrBmvKvpLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"People_Still_Need_Us_A_Report_on_a_Survey_of_Faith_Leaders_on_the_Island_of_Ireland_during_the_Covid_19_Pandemic","translated_slug":"","page_count":44,"language":"en","content_type":"Work","summary":null,"owner":{"id":2461110,"first_name":"Gladys","middle_initials":"","last_name":"Ganiel","page_name":"GladysGaniel","domain_name":"qub","created_at":"2012-09-08T01:02:34.302-07:00","display_name":"Gladys Ganiel","url":"https://qub.academia.edu/GladysGaniel","email":"andpbCtJT0EvVVgwN1hOeDRZV2M3YlJwSG1UOE5ndDR5MHJ2ajRtNExRMD0tLXNJV0FQSGhOOCsxQzNrRDFHTVJKUkE9PQ==--4e004656bdc5edb3b55621315bf8b9a0533d543f"},"attachments":[{"id":98669405,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669405/thumbnails/1.jpg","file_name":"People-Still-Need-Us-May-2020.pdf","download_url":"https://www.academia.edu/attachments/98669405/download_file","bulk_download_file_name":"People_Still_Need_Us_A_Report_on_a_Surve.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669405/People-Still-Need-Us-May-2020-libre.pdf?1676394633=\u0026response-content-disposition=attachment%3B+filename%3DPeople_Still_Need_Us_A_Report_on_a_Surve.pdf\u0026Expires=1743720994\u0026Signature=C4lWNVDtvRG45tqM1Q0VQlekZlOUlODTA8d5vZ4NKehPXK2bkFqU9B6d5Fd7b2EtEg~z4A0Q~WVzS08nSWjzur946f5hjQK1ACepgrNVNQlbUpwd8yBGj8TtSWX2gJPIG3A2eMeuOqg-AVwJmMd9Z4qqC2kFEanbzVYCjjudFxtoKV7IBSCOQbNPnPaZzO0W2HGqd9dp2pjUNHQDNTcyCUqb1FAVst27gVFL21Q4TWDM1zIYpjf-yeOQ~M6PxdWK~LQMk1d4~sSf~C7ZZQu0ynsQqM3mT8OOrm0RTaC~Ah1I-1H0JX33SUK-KDkCS6B7cj6QZF~c52gezrBmvKvpLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":98669404,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669404/thumbnails/1.jpg","file_name":"People-Still-Need-Us-May-2020.pdf","download_url":"https://www.academia.edu/attachments/98669404/download_file","bulk_download_file_name":"People_Still_Need_Us_A_Report_on_a_Surve.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669404/People-Still-Need-Us-May-2020-libre.pdf?1676394644=\u0026response-content-disposition=attachment%3B+filename%3DPeople_Still_Need_Us_A_Report_on_a_Surve.pdf\u0026Expires=1743720994\u0026Signature=cuNz4SkqCgOnD-D-pS0NqU~il0cnlUu8dSNR09sc9QN2bhLniPOqYzOBNNCYMx4mX69fv9U7unYbjm2aww1blg-0wjY7W1hKsKOmeRMQXU55gF18xSMQpV2vHCGxdp9n~PmW5Xg7EAySpRg76PFIEo7uNj49LLuPLq8AN3uBCrAVEioQNNwglKRkS5rl3uef1HGPH1SNl8JQQ3GfdpZQyI-xthQlTJw72wnniZRR0S2Y1jxNlx9g31AXuSRNnCFrs9hNNclxd2wG3sFIs1gcIt0CE-PCxmPMEggASUxuf3PC9pkib6mlhjQEZN8LudfzDqUa~qoYw40DTcSHlVSRkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":29842,"name":"Ireland","url":"https://www.academia.edu/Documents/in/Ireland"},{"id":272618,"name":"Clergy","url":"https://www.academia.edu/Documents/in/Clergy"}],"urls":[{"id":28978678,"url":"https://www.irishchurches.org/cmsfiles/resources/People-Still-Need-Us-May-2020.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899711-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899710"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899710/Surveying_the_Papal_Visit_to_Ireland_A_Francis_Effect"><img alt="Research paper thumbnail of Surveying the Papal Visit to Ireland:A Francis Effect?" class="work-thumbnail" src="https://attachments.academia-assets.com/98669403/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899710/Surveying_the_Papal_Visit_to_Ireland_A_Francis_Effect">Surveying the Papal Visit to Ireland:A Francis Effect?</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ce8593b3126c1011c3a6968dc554081" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669403,"asset_id":96899710,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669403/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899710"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899710"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899710; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899710]").text(description); $(".js-view-count[data-work-id=96899710]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899710; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899710']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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A significant survey reveals that public opinion on the Pope's efforts to address abuse is divided, with only 30% of the general Irish population feeling he did enough, while among practicing Catholics, the number is higher at 50%. Key reasons for not attending events included lack of interest and disagreement with the Church's handling of abuse, particularly among non-religious individuals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899709-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape"><img alt="Research paper thumbnail of Identity on the island of Ireland after Brexit and Covid-19: Can the Churches Help Shape a New Landscape?" class="work-thumbnail" src="https://attachments.academia-assets.com/98669401/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape">Identity on the island of Ireland after Brexit and Covid-19: Can the Churches Help Shape a New Landscape?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Thank you very much for the opportunity to speak with you today. My talk will proceed as follows....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). 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My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). And finally, I will consider the role of religion during the Covid-19 pandemic, arguing that the churches’ increased visibility and cooperation, which is related to responding to the pandemic, may open doors for more significant public engagement for church contributions on Brexit, particularly around issues of identity, belonging and collaboration.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). And finally, I will consider the role of religion during the Covid-19 pandemic, arguing that the churches’ increased visibility and cooperation, which is related to responding to the pandemic, may open doors for more significant public engagement for church contributions on Brexit, particularly around issues of identity, belonging and collaboration.","internal_url":"https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape","translated_internal_url":"","created_at":"2023-02-14T08:18:29.548-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":98669401,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669401/thumbnails/1.jpg","file_name":"Ganiel_Faith_in_Europe_2020.pdf","download_url":"https://www.academia.edu/attachments/98669401/download_file","bulk_download_file_name":"Identity_on_the_island_of_Ireland_after.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669401/Ganiel_Faith_in_Europe_2020-libre.pdf?1676394604=\u0026response-content-disposition=attachment%3B+filename%3DIdentity_on_the_island_of_Ireland_after.pdf\u0026Expires=1743720995\u0026Signature=WhJ9-7kh5-Pwah8wv35-MBzSPDnb82~G54QVd4m5kDqixzOyw-xlzyl-DjNlBpzsHeIkNVd3YzVQX9pn7yfm99JcrRDBs~wQhRR0L18tp7d53o8leTKykJIGXRPtabtX9dHT6uCa2r3ZV0bWwAAfClIFio5-uAOMwvA6AoB7hoR4icNSRh7um5TO9KnDC5B2-jzOwPcxP56wHF0ZVy73RDQV7zujxeKYyOXEslOpKTWx4Lpg5MJnJCEtWh9ArfflzysQl2FGxJarUJGwspZw8il~yu0-iCzDUKBWKxm99I4OvOwHZq4QkhXBC1YZL5GMg5Zl2F6J-fx2YjSjQ3Uumw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). 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Drawing on more than 100 semi-structured interviews with evangelicals (conducted between 2002-2007), we explore the relationship between macro-level social and political changes and individuals' religious change. While recognising the importance of macro-level factors in leading evangelicals to a privatisation, moderation or transformation of their faith, we argue that the importance of micro-level, subcultural factors in contributing to change has been underestimated. Thus we sketch out the main elements of a Northern Irish evangelical subculture, exploring how it has contributed to change-especially in directions we describe as converting, conserving and exiting. We conclude that a fuller understanding of individual religious change requires an appreciation of how these macro-level and micro-level factors intersect. In the context of the religiously-plural public sphere which is developing in Northern Ireland, we argue that evangelicals have more flexibility and specifically religious resources for political engagement than has been previously supposed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6584fc0a5cfcc39429f113b13023df90" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669493,"asset_id":96899707,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669493/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899707"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899707"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899707; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899707]").text(description); $(".js-view-count[data-work-id=96899707]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899707; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899707']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6584fc0a5cfcc39429f113b13023df90" } } $('.js-work-strip[data-work-id=96899707]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899707,"title":"Working Papers in British-Irish Studies","translated_title":"","metadata":{"grobid_abstract":"EVERYDAY EVANGELICALS: LIFE IN A RELIGIOUS SUBCULTURE AFTER THE BELFAST AGREEMENT* This paper examines the everyday lives of Northern Irish evangelicals since the Belfast Agreement of 1998. 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Geraldine Smyth,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The island of Ireland's long tradition of saints and scholars is world-renowned. Geraldine Smyth, whose contributions we honour in this volume, can be seen as part of this tradition. Her life's work as a scholar and as a Dominican has embodied the ideal of living out Christianity as a vocation. Official 'vocations' to the clergy or the religious orders have been declining steadily in Ireland. But in 2004, Ireland's first new Benedictine Monastery for 800 years was established in Rostrevor, Co. Down. Today, six monks-from Belfast, France, Scotland and Mexico-live out their vocation there and invite the people of Ireland to join them on this journey. I first learned about Holy Cross when the Irish School of Ecumenics began research for its 'Visioning 21 st Century Ecumenism' project. The project included theological and sociological elements and while Geraldine Smyth was a part of the theological arm of the project, it was she who recommended that Holy Cross should be one of eight sociological case studies of 'expressions of faith' in Ireland. I was responsible for conducting this case study, which involved 21 interviews with monks and with people who come to the monastery. 1 This chapter is based on that research. It explores how Holy Cross has reintroduced the idea of vocation into the minds of a range of Christians on the island of Ireland. This does not mean that there are now many people considering becoming clergy or joining religious orders. Rather, people have observed how the monks live out their vocation for ecumenism and reconciliation, and have been inspired to live out similar vocations in their own lives. For them, Holy Cross embodies a new vision of the church in Ireland, one that encompasses all Christian denominations and places the empowerment and spiritual development of laypeople at its centre. The monastery fosters this vision by providing a safe space not only where Christians from various denominations can interact, but also a place where silent reflective prayer and meditation upon scripture are encouraged. The chapter begins with a brief recounting of the story of the Rostrevor Benedictines, focusing on their 'call' to come to Northern Ireland. It then describes how the Rostrevor Benedictines have reintroduced the idea of vocation to those who come to the monastery. A picture of this vocationally-based, new vision of the church in Ireland is painted through sections devoted to 'living ecumenism' and 'creating safe spaces'. The work of the Rostrevor Benedictines may seem limited because of the small scale of the changes among individuals. But Holy Cross Monastery is just one of multiple 'extra-institutional' spaces in Ireland's changing religious landscape. From their strategic positions on the margins, extrainstitutional expressions of religion may prompt more significant changes in religious practice than initially seem possible. The story of the Rostrevor Benedictines Perhaps it goes without saying that it is unusual, unprecedented even, for a new monastery to open in Ireland. The monks, and some of the other people I interviewed, spoke about how this came to be in providential, even miraculous, terms. The immediate chain of events was set in motion in 1996, with Pope John Paul II's Apostolic Exhortation Vita Consecrata, which called on contemplative monasteries to pursue spiritual ecumenism. As explained on the monks' Facebook page: 'Our coming to Northern Ireland is a response to a call addressed by the Church to monasteries of contemplative life to engage themselves in the mission of spiritual ecumenism, rooted in prayer, conversion of heart and charity, in those corners of the world where Christians are divided'. 2</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899706-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899706-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/35107652/figure-1-ee-ety-for-via-the-queen-university-belfast"><img alt="ee ety for e via the Queen's University Belfast Research Portal is retained by the author(s) and / or other g these publications that users recognise and abide by the legal requirements associated Cations made ae and it is a condition of a " class="figure-slide-image" src="https://figures.academia-assets.com/98669495/figure_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899706-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="107c6ba399230147a6b8e3e54abbaf4d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669495,"asset_id":96899706,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669495/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899706; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899706]").text(description); $(".js-view-count[data-work-id=96899706]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899706; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899706']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "107c6ba399230147a6b8e3e54abbaf4d" } } $('.js-work-strip[data-work-id=96899706]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899706,"title":"Christianity as a Vocation: The Rostrevor Benedictines and the Renewal of Faith in Ireland","translated_title":"","metadata":{"ai_title_tag":"Revitalizing Faith: Rostrevor Benedictines' Impact","grobid_abstract":"The island of Ireland's long tradition of saints and scholars is world-renowned. 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This report offers a synopsis of the research findings from Phase 1 of this project, which examined the relationship between religion and security, including terrorism and socalled 'religious violence'. This phase had two key objectives: 10. Self-appointed 'experts' can mislead. Identified contacts at regular intervals should be regularly reassessed to ensure a dynamic, ever-changing and diverse group of representatives involved in decision-making.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899703-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899703-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026154/table-1-religion-and-security-can-religion-contribute-to"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_001.jpg" /></a></figure><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026168/table-2-religious-beliefs-matter-in-violent-and-divided"><img alt="religious beliefs matter in violent and divided societies, even if a conflict is not solely or essentially ‘religious’ or even if people are not regular churchgoers (a point Bryson also makes). There is something disconcerting about literally putting people’s beliefs into boxes (or putting them in the sociological equivalent, the table, as | have done above). Boxes simplify and reduce complexity coo much. At the same time, identifying the particular beliefs that are important in particular contexts allows us to see examples, to use Robert Gleave’s phrase, of an ‘intellectual framework which can be triggered by particular social circumstances.’ A recent example of raditional Calvinist beliefs triggered by a particular social circumstance (the removal of the Union flag from Belfast City Hall in December 2012) can be seen in Northern reland in prominent flag protester Jamie Bryson’s ‘For God and Ulster’ post on his blog (www.jamiebryson. blogspot.co.uk/#!http://jamiebryson.blogspot. com/2013/10/for-god-and-ulster-traditional-loyalism. html). | provide this example to support my argument that " class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_002.jpg" /></a></figure><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026180/table-3-religion-and-security-can-religion-contribute-to"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_003.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899703-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="392e38ab744ae6bca36f53910fbc93d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669485,"asset_id":96899703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669485/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899703]").text(description); $(".js-view-count[data-work-id=96899703]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899703']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "392e38ab744ae6bca36f53910fbc93d1" } } $('.js-work-strip[data-work-id=96899703]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899703,"title":"Religion and Security: Can Religion Contribute to Peace and Reconciliation?","translated_title":"","metadata":{"grobid_abstract":"The Open University Religion, Security and Global Uncertainties The Religion and Global Uncertainties 1914-2014 project is funded under a Research Council UK Global Uncertainties Leadership Fellowship. 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While most prominent in North America, especially the United States, some of the most significant contributors to the ECM ‘conversation’ have been the Belfast-based Ikon Collective and one of its founders, philosopher Peter Rollins. Their rootedness in the unique religious, political and social landscape of Northern Ireland in part explains their position on the ‘margins’ of the ECM, and provides many of the resources for their contributions. Ikon’s development of ‘transformance art’ and its ‘leaderless’ structure raise questions about the institutional viability of the wider ECM. Rollins’ ‘Pyrotheology’ project, grounded in his reading of post-modern philosophy, introduces more radical ideas to the ECM conversation. 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It describes how the author's research for a biography of Fr Gerry Reynolds, a Redemptorist based in Belfast's Clonard Monastery during the Troubles, helped advance the concept by fostering insight into the importance of links between faith-inspired activists and institutional religion. It also develops the concept's theoretical potential, arguing that it may be well-placed to contribute to wider change by balancing two paradoxical structural strengths: its position on the peripheries of religious, social, and political life; and its continued links with institutional religion. It relates these structural strengths to theoretical literature on religion and civil society (which alerts us to how change can emerge from the peripheries); and Grace Davie and Abby Day's work on European religion (which alerts us to the continued importance of historically dominant religious institutions). It then describes how Reynolds's activism was enhanced by the legitimacy and connections that came with his embeddedness in the Catholic Church. Examples include his work with Fr Alec Reid facilitating secret political negotiations during the Troubles; and public ecumenical initiatives like the Cornerstone Community, the Unity Pilgrims, and In Joyful Hope. While Reynolds was not practising extra-institutional religion, his example advances this concept by demonstrating that for faith-inspired activists, maintaining solid links with institutional religion may be more important for sparking change than was originally argued in Transforming Post-Catholic Ireland.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899700-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899700-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/29871651/table-1-power-from-the-periphery-extra-institutional"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669494/table_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899700-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e80a5678a26fb045cd069cd62722612e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669494,"asset_id":96899700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669494/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899700]").text(description); $(".js-view-count[data-work-id=96899700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e80a5678a26fb045cd069cd62722612e" } } $('.js-work-strip[data-work-id=96899700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899700,"title":"Power from the Periphery? ‘Extra-Institutional Religion’ and the Prospects for Change – Insights from the Life of Fr Gerry Reynolds","translated_title":"","metadata":{"grobid_abstract":"This article develops the concept of 'extra-institutional religion,' which was first introduced in the 2016 book Transforming Post-Catholic Ireland. 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Co-authored with Gladys Ganiel. Oxford University Press. 2014. (WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion)" class="work-thumbnail" src="https://attachments.academia-assets.com/49071205/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2243126/The_Deconstructed_Church_Understanding_Emerging_Christianity_Co_authored_with_Gladys_Ganiel_Oxford_University_Press_2014_WINNER_2015_Distinguished_Book_Award_from_the_Society_for_the_Scientific_Study_of_Religion_">The Deconstructed Church: Understanding Emerging Christianity. Co-authored with Gladys Ganiel. Oxford University Press. 2014. (WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://davidson.academia.edu/GerardoMarti">Gerardo Marti</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://qub.academia.edu/GladysGaniel">Gladys Ganiel</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Christianity is the only mad religion; which is perhaps, the explanation for its survival—it dec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Christianity is the only mad religion; which is perhaps, the explanation for its survival—it deconstructs itself and survives by deconstructing itself.”  -- Jacques Derrida <br /><br />WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion<br /><br />This book explores the persons, practices, and sociological significance of emerging Christianity. The Emerging Church Movement (ECM) is a self-classified, voluntary, and largely reactive religious movement that strives to achieve social relevance and spiritual vitality by actively disassociating from its roots in Conservative, Evangelical Christianity. Using congregational surveys, in-depth interviews with leaders and participants, and ethnographic reports from nine different “Emerging Church” communities and four conference meetings, in the United States and the United Kingdom, supplemented by observation of the movement since its beginnings in the late 1990s, this book provides a social scientific analysis of this intriguing development within modern Christianity. In presenting our understanding of this movement, we focus on the motivation and religious identity of “Emerging Christians,” the structure of ritual practices within their congregations (often called “gatherings” or  “communities”), and its significance as a modern religious movement. <br /><br />Advance Praise<br /><br />“As growing numbers of Americans say they are ‘nonreligious,’ observers note a comparable shift among those who are religious toward looser, more individualistic, anti-institutional, experimental expressions of faith. Marti and Ganiel have done a superb job of examining these emerging expressions, illuminating both the practices and beliefs of individuals and the innovative congregations they are forming.”<br />--Robert Wuthnow, Gerhard R. Andlinger ‘52 Professor of Sociology and Director of the Center for the Study of Religion, Princeton University<br /> <br />“In the midst of a polarized landscape, where ‘religion’ and ‘church’ signal a lack of vitality and authenticity, Emerging Churches are putting together something new out of the debris. Marti and Ganiel show us why we should pay attention. They describe the faith found here as neither shopping nor seeking, but a conversation carried on in congregations that are determinedly open and inclusive. This book provides a careful analysis of this much-discussed movement and shows why it is so well-suited to our times.”<br />--Nancy T. Ammerman, author of Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="773490109a02a00af7a64a9498b977f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49071205,"asset_id":2243126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49071205/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2243126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2243126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2243126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2243126]").text(description); $(".js-view-count[data-work-id=2243126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2243126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2243126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "773490109a02a00af7a64a9498b977f2" } } $('.js-work-strip[data-work-id=2243126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2243126,"title":"The Deconstructed Church: Understanding Emerging Christianity. Co-authored with Gladys Ganiel. Oxford University Press. 2014. (WINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion)","translated_title":"","metadata":{"abstract":"\"Christianity is the only mad religion; which is perhaps, the explanation for its survival—it deconstructs itself and survives by deconstructing itself.” -- Jacques Derrida \n\nWINNER 2015 Distinguished Book Award from the Society for the Scientific Study of Religion\n\nThis book explores the persons, practices, and sociological significance of emerging Christianity. The Emerging Church Movement (ECM) is a self-classified, voluntary, and largely reactive religious movement that strives to achieve social relevance and spiritual vitality by actively disassociating from its roots in Conservative, Evangelical Christianity. Using congregational surveys, in-depth interviews with leaders and participants, and ethnographic reports from nine different “Emerging Church” communities and four conference meetings, in the United States and the United Kingdom, supplemented by observation of the movement since its beginnings in the late 1990s, this book provides a social scientific analysis of this intriguing development within modern Christianity. In presenting our understanding of this movement, we focus on the motivation and religious identity of “Emerging Christians,” the structure of ritual practices within their congregations (often called “gatherings” or “communities”), and its significance as a modern religious movement. \n\nAdvance Praise\n\n“As growing numbers of Americans say they are ‘nonreligious,’ observers note a comparable shift among those who are religious toward looser, more individualistic, anti-institutional, experimental expressions of faith. 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href="https://www.academia.edu/22980665/Transforming_Post_Catholic_Ireland_Religious_Practice_in_Late_Modernity"><img alt="Research paper thumbnail of Transforming Post-Catholic Ireland Religious Practice in Late Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/43499723/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/22980665/Transforming_Post_Catholic_Ireland_Religious_Practice_in_Late_Modernity">Transforming Post-Catholic Ireland Religious Practice in Late Modernity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious lands...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. It confirms that the Catholic Church's long-standing 'monopoly' has well and truly disintegrated, replaced by a mixed, post-Catholic religious 'market' featuring new and growing expressions of Protestantism, as well as other religions. It describes how people of faith are developing 'extra-institutional' expressions of religion, keeping their faith alive outside or in addition to the institutional Catholic Church. <br /><br />Drawing on island-wide surveys of clergy and laypeople, as well as more than 100 interviews, Gladys Ganiel describes how people of faith are engaging with key issues such as increased diversity, reconciliation to overcome the island's sectarian past, and ecumenism. Ganiel argues that extra-institutional religion is especially well-suited to address these and other issues due to its freedom and flexibility when compared to traditional religious institutions. She explains how those who practice extra-institutional religion have experienced personal transformation, and analyses the extent that they have contributed to wider religious, social, and political change. On an island where religion has caused much pain, from clerical sexual abuse scandals, to sectarian violence, to a frosty reception for some immigrants, those who practice their faith outside traditional religious institutions may hold the key to transforming post-Catholic Ireland into a more reconciled society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fd4aabed25b87d91e1406db54e9f41a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43499723,"asset_id":22980665,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43499723/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22980665"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22980665"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22980665; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22980665]").text(description); $(".js-view-count[data-work-id=22980665]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22980665; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22980665']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1fd4aabed25b87d91e1406db54e9f41a" } } $('.js-work-strip[data-work-id=22980665]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22980665,"title":"Transforming Post-Catholic Ireland Religious Practice in Late Modernity","translated_title":"","metadata":{"abstract":"Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. 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A picture of this new vision of the church in Ireland is painted through sections devoted to 'living ecumenism' and 'creating safe spaces'. The work of the Rostrevor Benedictines may seem limited because of the small scale of the changes among individuals. But Holy Cross is just one of multiple 'extra-institutional' spaces in Ireland's changing religious landscape. From their strategic positions on the margins, extra-institutional expressions of religion may prompt more significant changes in religious practice than initially seem possible. <br /><br />The chapter is published in 'Mining Truths: Festschrift in Honour of Geraldine Smyth OP - Ecumenical Theologian and Peacebuilder', edited by John O'Grady, Cathy Higgins, and Jude Lal Fernando, EOS, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="182c20712edcd86b6548f0c4b9921a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43499632,"asset_id":22980511,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43499632/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22980511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22980511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22980511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22980511]").text(description); $(".js-view-count[data-work-id=22980511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22980511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22980511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "182c20712edcd86b6548f0c4b9921a00" } } $('.js-work-strip[data-work-id=22980511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22980511,"title":"Christianity as a Vocation: The Rostrevor Benedictines and the Renewal of Faith in Ireland","translated_title":"","metadata":{"abstract":"This chapter explores how the Benedictine monks at Holy Cross Monastery in Rostrevor, Northern Ireland, have re-introduced the idea of vocation into the minds of a range of Christians on the island of Ireland. 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Even in Europe, long regarded the most “secular” continent, religion has taken centre stage in how people respond to the crises associated with modernity, or how they interact with the nation-state. In this book, scholars working in and on Europe offer fresh perspectives on how religion provides answers to existential crisis, how crisis increases the salience of religious identities and cultural polarization, and how religion is contributing to changes in the modern world in Europe and beyond. Cases from Poland to Pakistan and from Ireland to Zimbabwe, among others, demonstrate the complexity and ambivalence of religion’s role in the contemporary world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe5261906af7a37ae63421071e603d59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38841413,"asset_id":7806067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38841413/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7806067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7806067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7806067; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7806067]").text(description); $(".js-view-count[data-work-id=7806067]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7806067; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7806067']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe5261906af7a37ae63421071e603d59" } } $('.js-work-strip[data-work-id=7806067]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7806067,"title":"Religion in Times of Crisis","translated_title":"","metadata":{"abstract":"Religion is alive and well all over the world, especially in times of personal, political, and social crisis. 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It recognizes the importance of religion to Northern Ireland’s sectarian conflict, while not reducing it to a religious war. Above all, it sees religion as a site of reconciliation as much as contest. It is based on impressive empirical analysis that displays the qualities of her insider knowledge, deriving from Ganiel’s extensive period of fieldwork in the North of Ireland and her own evangelical beliefs, but also her outsider status as a North American social scientist, which gives the volume enormous sensitivity as well as a sense of balance. Evangelicals are a key sector of Northern Irish Protestantism, perhaps the dominant theological position within the Reformed tradition there, and Ganiel documents the transitions that are occurring in evangelical identities in Northern Ireland. The arguments are optimistic for Northern Ireland’s future and fully consistent with the country’s latest political developments. Politics, theology and ethnography elide in this volume in wonderfully fertile ways that make it a pleasure to read.”\n\nWriting in Anthropology News, William Girard says:\n\n “Ganiel presents the world of Northern Ireland’s Evangelical communities in an engaging and convincing manner…The fact that Ganiel documents how these Evangelical communities transform in response to policies of the state underscores her larger critique of the modern secular vision of autonomous social spheres…Ganiel’s book offers an important contribution to the theoretical categories in the anthropology of Evangelicalism.”\n\nThe book was launched in Belfast on 15 September 2008 by Canon David Porter, the director of the Centre for Reconciliation at Coventry Cathedral. Porter said the book challenged evangelicals to think about their commitment to social justice and Christian unity. He urged evangelicals in Northern Ireland not to retreat into pietism or moralism. 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A significant survey reveals that public opinion on the Pope's efforts to address abuse is divided, with only 30% of the general Irish population feeling he did enough, while among practicing Catholics, the number is higher at 50%. Key reasons for not attending events included lack of interest and disagreement with the Church's handling of abuse, particularly among non-religious individuals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899709-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape"><img alt="Research paper thumbnail of Identity on the island of Ireland after Brexit and Covid-19: Can the Churches Help Shape a New Landscape?" class="work-thumbnail" src="https://attachments.academia-assets.com/98669401/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape">Identity on the island of Ireland after Brexit and Covid-19: Can the Churches Help Shape a New Landscape?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Thank you very much for the opportunity to speak with you today. My talk will proceed as follows....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). 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My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). And finally, I will consider the role of religion during the Covid-19 pandemic, arguing that the churches’ increased visibility and cooperation, which is related to responding to the pandemic, may open doors for more significant public engagement for church contributions on Brexit, particularly around issues of identity, belonging and collaboration.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). And finally, I will consider the role of religion during the Covid-19 pandemic, arguing that the churches’ increased visibility and cooperation, which is related to responding to the pandemic, may open doors for more significant public engagement for church contributions on Brexit, particularly around issues of identity, belonging and collaboration.","internal_url":"https://www.academia.edu/96899708/Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape","translated_internal_url":"","created_at":"2023-02-14T08:18:29.548-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":98669401,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669401/thumbnails/1.jpg","file_name":"Ganiel_Faith_in_Europe_2020.pdf","download_url":"https://www.academia.edu/attachments/98669401/download_file","bulk_download_file_name":"Identity_on_the_island_of_Ireland_after.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669401/Ganiel_Faith_in_Europe_2020-libre.pdf?1676394604=\u0026response-content-disposition=attachment%3B+filename%3DIdentity_on_the_island_of_Ireland_after.pdf\u0026Expires=1743720995\u0026Signature=WhJ9-7kh5-Pwah8wv35-MBzSPDnb82~G54QVd4m5kDqixzOyw-xlzyl-DjNlBpzsHeIkNVd3YzVQX9pn7yfm99JcrRDBs~wQhRR0L18tp7d53o8leTKykJIGXRPtabtX9dHT6uCa2r3ZV0bWwAAfClIFio5-uAOMwvA6AoB7hoR4icNSRh7um5TO9KnDC5B2-jzOwPcxP56wHF0ZVy73RDQV7zujxeKYyOXEslOpKTWx4Lpg5MJnJCEtWh9ArfflzysQl2FGxJarUJGwspZw8il~yu0-iCzDUKBWKxm99I4OvOwHZq4QkhXBC1YZL5GMg5Zl2F6J-fx2YjSjQ3Uumw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identity_on_the_island_of_Ireland_after_Brexit_and_Covid_19_Can_the_Churches_Help_Shape_a_New_Landscape","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"Thank you very much for the opportunity to speak with you today. My talk will proceed as follows. First, I will outline changes in political and religious identification on the island since 1998, the year of the Good Friday Agreement. Second, I will reflect on how Brexit has been a shock to relationships and identities across the island (and between Ireland and the UK). Third, I will describe how the churches have responded to Brexit, primarily profiling the work of the Irish Council of Churches (ICC) and the Irish Inter Church Meeting (IICM). 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Drawing on more than 100 semi-structured interviews with evangelicals (conducted between 2002-2007), we explore the relationship between macro-level social and political changes and individuals' religious change. While recognising the importance of macro-level factors in leading evangelicals to a privatisation, moderation or transformation of their faith, we argue that the importance of micro-level, subcultural factors in contributing to change has been underestimated. Thus we sketch out the main elements of a Northern Irish evangelical subculture, exploring how it has contributed to change-especially in directions we describe as converting, conserving and exiting. We conclude that a fuller understanding of individual religious change requires an appreciation of how these macro-level and micro-level factors intersect. In the context of the religiously-plural public sphere which is developing in Northern Ireland, we argue that evangelicals have more flexibility and specifically religious resources for political engagement than has been previously supposed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6584fc0a5cfcc39429f113b13023df90" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669493,"asset_id":96899707,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669493/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899707"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899707"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899707; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899707]").text(description); $(".js-view-count[data-work-id=96899707]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899707; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899707']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6584fc0a5cfcc39429f113b13023df90" } } $('.js-work-strip[data-work-id=96899707]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899707,"title":"Working Papers in British-Irish Studies","translated_title":"","metadata":{"grobid_abstract":"EVERYDAY EVANGELICALS: LIFE IN A RELIGIOUS SUBCULTURE AFTER THE BELFAST AGREEMENT* This paper examines the everyday lives of Northern Irish evangelicals since the Belfast Agreement of 1998. 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Geraldine Smyth,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The island of Ireland's long tradition of saints and scholars is world-renowned. Geraldine Smyth, whose contributions we honour in this volume, can be seen as part of this tradition. Her life's work as a scholar and as a Dominican has embodied the ideal of living out Christianity as a vocation. Official 'vocations' to the clergy or the religious orders have been declining steadily in Ireland. But in 2004, Ireland's first new Benedictine Monastery for 800 years was established in Rostrevor, Co. Down. Today, six monks-from Belfast, France, Scotland and Mexico-live out their vocation there and invite the people of Ireland to join them on this journey. I first learned about Holy Cross when the Irish School of Ecumenics began research for its 'Visioning 21 st Century Ecumenism' project. The project included theological and sociological elements and while Geraldine Smyth was a part of the theological arm of the project, it was she who recommended that Holy Cross should be one of eight sociological case studies of 'expressions of faith' in Ireland. I was responsible for conducting this case study, which involved 21 interviews with monks and with people who come to the monastery. 1 This chapter is based on that research. It explores how Holy Cross has reintroduced the idea of vocation into the minds of a range of Christians on the island of Ireland. This does not mean that there are now many people considering becoming clergy or joining religious orders. Rather, people have observed how the monks live out their vocation for ecumenism and reconciliation, and have been inspired to live out similar vocations in their own lives. For them, Holy Cross embodies a new vision of the church in Ireland, one that encompasses all Christian denominations and places the empowerment and spiritual development of laypeople at its centre. The monastery fosters this vision by providing a safe space not only where Christians from various denominations can interact, but also a place where silent reflective prayer and meditation upon scripture are encouraged. The chapter begins with a brief recounting of the story of the Rostrevor Benedictines, focusing on their 'call' to come to Northern Ireland. It then describes how the Rostrevor Benedictines have reintroduced the idea of vocation to those who come to the monastery. A picture of this vocationally-based, new vision of the church in Ireland is painted through sections devoted to 'living ecumenism' and 'creating safe spaces'. The work of the Rostrevor Benedictines may seem limited because of the small scale of the changes among individuals. But Holy Cross Monastery is just one of multiple 'extra-institutional' spaces in Ireland's changing religious landscape. From their strategic positions on the margins, extrainstitutional expressions of religion may prompt more significant changes in religious practice than initially seem possible. The story of the Rostrevor Benedictines Perhaps it goes without saying that it is unusual, unprecedented even, for a new monastery to open in Ireland. The monks, and some of the other people I interviewed, spoke about how this came to be in providential, even miraculous, terms. The immediate chain of events was set in motion in 1996, with Pope John Paul II's Apostolic Exhortation Vita Consecrata, which called on contemplative monasteries to pursue spiritual ecumenism. As explained on the monks' Facebook page: 'Our coming to Northern Ireland is a response to a call addressed by the Church to monasteries of contemplative life to engage themselves in the mission of spiritual ecumenism, rooted in prayer, conversion of heart and charity, in those corners of the world where Christians are divided'. 2</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899706-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899706-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/35107652/figure-1-ee-ety-for-via-the-queen-university-belfast"><img alt="ee ety for e via the Queen's University Belfast Research Portal is retained by the author(s) and / or other g these publications that users recognise and abide by the legal requirements associated Cations made ae and it is a condition of a " class="figure-slide-image" src="https://figures.academia-assets.com/98669495/figure_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899706-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="107c6ba399230147a6b8e3e54abbaf4d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669495,"asset_id":96899706,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669495/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899706; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899706]").text(description); $(".js-view-count[data-work-id=96899706]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899706; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899706']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "107c6ba399230147a6b8e3e54abbaf4d" } } $('.js-work-strip[data-work-id=96899706]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899706,"title":"Christianity as a Vocation: The Rostrevor Benedictines and the Renewal of Faith in Ireland","translated_title":"","metadata":{"ai_title_tag":"Revitalizing Faith: Rostrevor Benedictines' Impact","grobid_abstract":"The island of Ireland's long tradition of saints and scholars is world-renowned. 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This report offers a synopsis of the research findings from Phase 1 of this project, which examined the relationship between religion and security, including terrorism and socalled 'religious violence'. This phase had two key objectives: 10. Self-appointed 'experts' can mislead. Identified contacts at regular intervals should be regularly reassessed to ensure a dynamic, ever-changing and diverse group of representatives involved in decision-making.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899703-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899703-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026154/table-1-religion-and-security-can-religion-contribute-to"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_001.jpg" /></a></figure><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026168/table-2-religious-beliefs-matter-in-violent-and-divided"><img alt="religious beliefs matter in violent and divided societies, even if a conflict is not solely or essentially ‘religious’ or even if people are not regular churchgoers (a point Bryson also makes). There is something disconcerting about literally putting people’s beliefs into boxes (or putting them in the sociological equivalent, the table, as | have done above). Boxes simplify and reduce complexity coo much. At the same time, identifying the particular beliefs that are important in particular contexts allows us to see examples, to use Robert Gleave’s phrase, of an ‘intellectual framework which can be triggered by particular social circumstances.’ A recent example of raditional Calvinist beliefs triggered by a particular social circumstance (the removal of the Union flag from Belfast City Hall in December 2012) can be seen in Northern reland in prominent flag protester Jamie Bryson’s ‘For God and Ulster’ post on his blog (www.jamiebryson. blogspot.co.uk/#!http://jamiebryson.blogspot. com/2013/10/for-god-and-ulster-traditional-loyalism. html). | provide this example to support my argument that " class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_002.jpg" /></a></figure><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/23026180/table-3-religion-and-security-can-religion-contribute-to"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669485/table_003.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899703-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="392e38ab744ae6bca36f53910fbc93d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669485,"asset_id":96899703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669485/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899703]").text(description); $(".js-view-count[data-work-id=96899703]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899703']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "392e38ab744ae6bca36f53910fbc93d1" } } $('.js-work-strip[data-work-id=96899703]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899703,"title":"Religion and Security: Can Religion Contribute to Peace and Reconciliation?","translated_title":"","metadata":{"grobid_abstract":"The Open University Religion, Security and Global Uncertainties The Religion and Global Uncertainties 1914-2014 project is funded under a Research Council UK Global Uncertainties Leadership Fellowship. 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While most prominent in North America, especially the United States, some of the most significant contributors to the ECM ‘conversation’ have been the Belfast-based Ikon Collective and one of its founders, philosopher Peter Rollins. Their rootedness in the unique religious, political and social landscape of Northern Ireland in part explains their position on the ‘margins’ of the ECM, and provides many of the resources for their contributions. Ikon’s development of ‘transformance art’ and its ‘leaderless’ structure raise questions about the institutional viability of the wider ECM. Rollins’ ‘Pyrotheology’ project, grounded in his reading of post-modern philosophy, introduces more radical ideas to the ECM conversation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899701-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899700/Power_from_the_Periphery_Extra_Institutional_Religion_and_the_Prospects_for_Change_Insights_from_the_Life_of_Fr_Gerry_Reynolds"><img alt="Research paper thumbnail of Power from the Periphery? ‘Extra-Institutional Religion’ and the Prospects for Change – Insights from the Life of Fr Gerry Reynolds" class="work-thumbnail" src="https://attachments.academia-assets.com/98669494/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899700/Power_from_the_Periphery_Extra_Institutional_Religion_and_the_Prospects_for_Change_Insights_from_the_Life_of_Fr_Gerry_Reynolds">Power from the Periphery? ‘Extra-Institutional Religion’ and the Prospects for Change – Insights from the Life of Fr Gerry Reynolds</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article develops the concept of 'extra-institutional religion,' which was first introduced i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article develops the concept of 'extra-institutional religion,' which was first introduced in the 2016 book Transforming Post-Catholic Ireland. It describes how the author's research for a biography of Fr Gerry Reynolds, a Redemptorist based in Belfast's Clonard Monastery during the Troubles, helped advance the concept by fostering insight into the importance of links between faith-inspired activists and institutional religion. It also develops the concept's theoretical potential, arguing that it may be well-placed to contribute to wider change by balancing two paradoxical structural strengths: its position on the peripheries of religious, social, and political life; and its continued links with institutional religion. It relates these structural strengths to theoretical literature on religion and civil society (which alerts us to how change can emerge from the peripheries); and Grace Davie and Abby Day's work on European religion (which alerts us to the continued importance of historically dominant religious institutions). It then describes how Reynolds's activism was enhanced by the legitimacy and connections that came with his embeddedness in the Catholic Church. Examples include his work with Fr Alec Reid facilitating secret political negotiations during the Troubles; and public ecumenical initiatives like the Cornerstone Community, the Unity Pilgrims, and In Joyful Hope. While Reynolds was not practising extra-institutional religion, his example advances this concept by demonstrating that for faith-inspired activists, maintaining solid links with institutional religion may be more important for sparking change than was originally argued in Transforming Post-Catholic Ireland.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-96899700-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-96899700-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/29871651/table-1-power-from-the-periphery-extra-institutional"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/98669494/table_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-96899700-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e80a5678a26fb045cd069cd62722612e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669494,"asset_id":96899700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669494/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899700]").text(description); $(".js-view-count[data-work-id=96899700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e80a5678a26fb045cd069cd62722612e" } } $('.js-work-strip[data-work-id=96899700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899700,"title":"Power from the Periphery? ‘Extra-Institutional Religion’ and the Prospects for Change – Insights from the Life of Fr Gerry Reynolds","translated_title":"","metadata":{"grobid_abstract":"This article develops the concept of 'extra-institutional religion,' which was first introduced in the 2016 book Transforming Post-Catholic Ireland. 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It then describes how Reynolds's activism was enhanced by the legitimacy and connections that came with his embeddedness in the Catholic Church. Examples include his work with Fr Alec Reid facilitating secret political negotiations during the Troubles; and public ecumenical initiatives like the Cornerstone Community, the Unity Pilgrims, and In Joyful Hope. 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This conclusion is reflected in the narrative analysis of the way the Irish Times covered Francis's visit. It reveals that abuse was the most pervasive theme in its coverage. It also considers coverage of the engagement of two important national figures with the papal visit: former President Mary McAleese and abuse survivor Marie Collins. They were positioned as alternative Catholic role models and moral authorities who were critical not only of the Church's handling of abuse, but also of the way it treats women and LGBTQI people. A nationally representative survey after the visit revealed that a majority thought Pope Francis had not done enough to address abuse during his visit and that the visit was not a healing time, neither for victims and survivors nor for LGBTQI people. The failure of the Church adequately to address the abuse crisis continues to be a decisive factor in what appears to be its continuing (institutional) decline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49afe65233e3aee2de8040d689005908" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669492,"asset_id":96899699,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669492/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899699"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899699"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899699; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899699]").text(description); $(".js-view-count[data-work-id=96899699]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899699; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899699']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49afe65233e3aee2de8040d689005908" } } $('.js-work-strip[data-work-id=96899699]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899699,"title":"Pope Francis versus Mary McAleese and Marie Collins: the 2018 papal visit to Ireland and the role of abuse in the decline of the Catholic Church","translated_title":"","metadata":{"publisher":"Informa UK Limited","ai_title_tag":"Papal Visit Reflections on Abuse and Decline","grobid_abstract":"This article analyses Pope Francis's visit to Ireland in 2018, arguing that the way the Pope was portrayed in the media and received by the public confirms that clerical child sexual abuse scandals continue to be a significant contributing factor to the decline of the Catholic Church. This conclusion is reflected in the narrative analysis of the way the Irish Times covered Francis's visit. It reveals that abuse was the most pervasive theme in its coverage. It also considers coverage of the engagement of two important national figures with the papal visit: former President Mary McAleese and abuse survivor Marie Collins. They were positioned as alternative Catholic role models and moral authorities who were critical not only of the Church's handling of abuse, but also of the way it treats women and LGBTQI people. A nationally representative survey after the visit revealed that a majority thought Pope Francis had not done enough to address abuse during his visit and that the visit was not a healing time, neither for victims and survivors nor for LGBTQI people. The failure of the Church adequately to address the abuse crisis continues to be a decisive factor in what appears to be its continuing (institutional) decline.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Journal of Contemporary Religion","grobid_abstract_attachment_id":98669492},"translated_abstract":null,"internal_url":"https://www.academia.edu/96899699/Pope_Francis_versus_Mary_McAleese_and_Marie_Collins_the_2018_papal_visit_to_Ireland_and_the_role_of_abuse_in_the_decline_of_the_Catholic_Church","translated_internal_url":"","created_at":"2023-02-14T08:18:28.146-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2461110,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":98669492,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669492/thumbnails/1.jpg","file_name":"Papal.pdf","download_url":"https://www.academia.edu/attachments/98669492/download_file","bulk_download_file_name":"Pope_Francis_versus_Mary_McAleese_and_Ma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669492/Papal-libre.pdf?1676394610=\u0026response-content-disposition=attachment%3B+filename%3DPope_Francis_versus_Mary_McAleese_and_Ma.pdf\u0026Expires=1743720996\u0026Signature=IpIAIHTbkJq9F95cLPxaxFCy6WsDmeLUxw2bvdWyUgL9UodJAc-v1GrDzg2XxQS0t0iDdu1IzZmYqqiER4R-6ISYu5Uk8UvSO9s~y92ZYs82XC9b1xpI8slWqF3HpTer9jcga~73Ndtm8g980nUnn45n8e9~vxhD2PeewVgfdOUcOKlsUoNChSJ0Wog2wmdDJUaFWLjGWXmQddNl4u2Lymn0CEv7v7vbVx1LwDGjiHPR37GzVvEofd4ZeIFrPRnRmG3WTANetAjSemNc7829nm9owFHEzq-TcnVd1q7xpTZFgiNOiEv-jWSevJGWQkvWgjm65CmnyA2QZPQMj9nxng__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Pope_Francis_versus_Mary_McAleese_and_Marie_Collins_the_2018_papal_visit_to_Ireland_and_the_role_of_abuse_in_the_decline_of_the_Catholic_Church","translated_slug":"","page_count":22,"language":"en","content_type":"Work","summary":"This article analyses Pope Francis's visit to Ireland in 2018, arguing that the way the Pope was portrayed in the media and received by the public confirms that clerical child sexual abuse scandals continue to be a significant contributing factor to the decline of the Catholic Church. This conclusion is reflected in the narrative analysis of the way the Irish Times covered Francis's visit. It reveals that abuse was the most pervasive theme in its coverage. It also considers coverage of the engagement of two important national figures with the papal visit: former President Mary McAleese and abuse survivor Marie Collins. They were positioned as alternative Catholic role models and moral authorities who were critical not only of the Church's handling of abuse, but also of the way it treats women and LGBTQI people. A nationally representative survey after the visit revealed that a majority thought Pope Francis had not done enough to address abuse during his visit and that the visit was not a healing time, neither for victims and survivors nor for LGBTQI people. The failure of the Church adequately to address the abuse crisis continues to be a decisive factor in what appears to be its continuing (institutional) decline.","owner":{"id":2461110,"first_name":"Gladys","middle_initials":"","last_name":"Ganiel","page_name":"GladysGaniel","domain_name":"qub","created_at":"2012-09-08T01:02:34.302-07:00","display_name":"Gladys Ganiel","url":"https://qub.academia.edu/GladysGaniel","email":"VjIwZjdYV2FTS3JVTThxTVI3cXE5WnRTL084UkhxM2IyN20yQkpRL052az0tLU9veW55WDJyZjVFVndpTGpkYXYxK0E9PQ==--48fc64f9bf3ee23f98130aa43f8724c9f52bd0ee"},"attachments":[{"id":98669492,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98669492/thumbnails/1.jpg","file_name":"Papal.pdf","download_url":"https://www.academia.edu/attachments/98669492/download_file","bulk_download_file_name":"Pope_Francis_versus_Mary_McAleese_and_Ma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98669492/Papal-libre.pdf?1676394610=\u0026response-content-disposition=attachment%3B+filename%3DPope_Francis_versus_Mary_McAleese_and_Ma.pdf\u0026Expires=1743720996\u0026Signature=IpIAIHTbkJq9F95cLPxaxFCy6WsDmeLUxw2bvdWyUgL9UodJAc-v1GrDzg2XxQS0t0iDdu1IzZmYqqiER4R-6ISYu5Uk8UvSO9s~y92ZYs82XC9b1xpI8slWqF3HpTer9jcga~73Ndtm8g980nUnn45n8e9~vxhD2PeewVgfdOUcOKlsUoNChSJ0Wog2wmdDJUaFWLjGWXmQddNl4u2Lymn0CEv7v7vbVx1LwDGjiHPR37GzVvEofd4ZeIFrPRnRmG3WTANetAjSemNc7829nm9owFHEzq-TcnVd1q7xpTZFgiNOiEv-jWSevJGWQkvWgjm65CmnyA2QZPQMj9nxng__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":10105,"name":"Contemporary Religion","url":"https://www.academia.edu/Documents/in/Contemporary_Religion"}],"urls":[{"id":28978672,"url":"https://www.tandfonline.com/doi/pdf/10.1080/13537903.2021.1978663"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899699-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899698/Online_Opportunities_in_Secularizing_Societies_Clergy_and_the_COVID_19_Pandemic_in_Ireland"><img alt="Research paper thumbnail of Online Opportunities in Secularizing Societies? Clergy and the COVID-19 Pandemic in Ireland" class="work-thumbnail" src="https://attachments.academia-assets.com/98669395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899698/Online_Opportunities_in_Secularizing_Societies_Clergy_and_the_COVID_19_Pandemic_in_Ireland">Online Opportunities in Secularizing Societies? Clergy and the COVID-19 Pandemic in Ireland</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores how Christian clergy in Ireland have framed their adoption of online minist...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores how Christian clergy in Ireland have framed their adoption of online ministries during the COVID-19 pandemic as opportunities for the churches to retain some significance, even in secularizing societies. It is based on an island-wide survey of 439 faith leaders and 32 in-depth, follow-up interviews. The results of this study are analysed in light of scholarship in three areas: (1) secularization in Ireland, informed by Norris and Inglehart’s evolutionary modernization theory; (2) cross-national research that has found increasing interest in spirituality or religion during the pandemic (with the UK as the main point of comparison); and (3) wider pre-pandemic scholarship on digital religion. The article concludes by arguing that the clergy’s framing of online ministries as opportunities is important: if they regard online ministries as potential sites of religious revitalization, they are more likely to invest in them. There is some evidence that they may be assi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6499715a4ea230ac488e05bbf7235469" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669395,"asset_id":96899698,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669395/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899698]").text(description); $(".js-view-count[data-work-id=96899698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6499715a4ea230ac488e05bbf7235469" } } $('.js-work-strip[data-work-id=96899698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899698,"title":"Online Opportunities in Secularizing Societies? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899698-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899697"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899697/Ex_combatants_and_post_liberal_peacebuilding_in_Northern_Ireland_challenging_cultures_of_militarism"><img alt="Research paper thumbnail of Ex-combatants and post-liberal peacebuilding in Northern Ireland: challenging cultures of militarism" class="work-thumbnail" src="https://attachments.academia-assets.com/98669489/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899697/Ex_combatants_and_post_liberal_peacebuilding_in_Northern_Ireland_challenging_cultures_of_militarism">Ex-combatants and post-liberal peacebuilding in Northern Ireland: challenging cultures of militarism</a></div><div class="wp-workCard_item"><span>Peacebuilding</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82922d5133ef94dfff1d23aa3d76544d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669489,"asset_id":96899697,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669489/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899697"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899697"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899697; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899697-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899696"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899696/Power_from_the_Periphery"><img alt="Research paper thumbnail of Power from the Periphery?" class="work-thumbnail" src="https://attachments.academia-assets.com/98669392/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899696/Power_from_the_Periphery">Power from the Periphery?</a></div><div class="wp-workCard_item"><span>Journal of the British Association for the Study of Religion (JBASR)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article develops the concept of ‘extra-institutional religion,’ which was first introduced i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article develops the concept of ‘extra-institutional religion,’ which was first introduced in the 2016 book Transforming Post-Catholic Ireland. It describes how the author’s research for a biography of Fr Gerry Reynolds, a Redemptorist based in Belfast’s Clonard Monastery during the Troubles, helped advance the concept by fostering insight into the importance of links between faith-inspired activists and institutional religion. It also develops the concept’s theoretical potential, arguing that it may be well-placed to contribute to wider change by balancing two paradoxical structural strengths: its position on the peripheries of religious, social, and political life; and its continued links with institutional religion. It relates these structural strengths to theoretical literature on religion and civil society (which alerts us to how change can emerge from the peripheries); and Grace Davie and Abby Day’s work on European religion (which alerts us to the continued importance of...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9ddff4b4a25a63524e228167b6388d64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669392,"asset_id":96899696,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669392/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899696"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899696"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899696; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899696]").text(description); $(".js-view-count[data-work-id=96899696]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899696; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899696']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9ddff4b4a25a63524e228167b6388d64" } } $('.js-work-strip[data-work-id=96899696]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899696,"title":"Power from the Periphery?","translated_title":"","metadata":{"abstract":"This article develops the concept of ‘extra-institutional religion,’ which was first introduced in the 2016 book Transforming Post-Catholic Ireland. 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It describes how the author’s research for a biography of Fr Gerry Reynolds, a Redemptorist based in Belfast’s Clonard Monastery during the Troubles, helped advance the concept by fostering insight into the importance of links between faith-inspired activists and institutional religion. It also develops the concept’s theoretical potential, arguing that it may be well-placed to contribute to wider change by balancing two paradoxical structural strengths: its position on the peripheries of religious, social, and political life; and its continued links with institutional religion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899696-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899695"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899695/Religious_practice_in_a_post_Catholic_Ireland_Towards_a_concept_of_extra_institutional_religion_"><img alt="Research paper thumbnail of Religious practice in a post-Catholic Ireland: Towards a concept of ‘extra-institutional religion’" class="work-thumbnail" src="https://attachments.academia-assets.com/98669488/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899695/Religious_practice_in_a_post_Catholic_Ireland_Towards_a_concept_of_extra_institutional_religion_">Religious practice in a post-Catholic Ireland: Towards a concept of ‘extra-institutional religion’</a></div><div class="wp-workCard_item"><span>Social Compass</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article develops the concept of ‘extra-institutional religion’ to describe how some religiou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article develops the concept of ‘extra-institutional religion’ to describe how some religiously committed individuals practise religion in a ‘post-Catholic’ Ireland. Rooted in an island-wide study, it describes extra-institutional religion as the practice of religion outside or in addition to the Catholic Church, Ireland’s historically dominant religious institution. As a new concept, extra-institutional religion provides an alternative to the theoretical emphasis on religious individualisation advocated by sociologists of religion and general theorists like Ulrich Beck. It builds on the concepts of British sociologists of religion Grace Davie (‘believing without belonging’ and ‘vicarious religion’) and Abby Day (‘believing in belonging’ and ‘performative religion’). It argues that extra-institutional religion may have application outside Ireland in the mixed religious markets of Europe. Extra-institutional religion also may contribute to wider change by balancing its two struc...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca48b4bac2d8c39da9a201043181dbd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669488,"asset_id":96899695,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669488/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899695; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899695]").text(description); $(".js-view-count[data-work-id=96899695]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899695; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899695']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ca48b4bac2d8c39da9a201043181dbd3" } } $('.js-work-strip[data-work-id=96899695]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899695,"title":"Religious practice in a post-Catholic Ireland: Towards a concept of ‘extra-institutional religion’","translated_title":"","metadata":{"abstract":"This article develops the concept of ‘extra-institutional religion’ to describe how some religiously committed individuals practise religion in a ‘post-Catholic’ Ireland. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899695-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899694"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899694/The_social_dynamics_of_religion_in_the_public_domain"><img alt="Research paper thumbnail of The social dynamics of religion in the public domain" class="work-thumbnail" src="https://attachments.academia-assets.com/98669391/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899694/The_social_dynamics_of_religion_in_the_public_domain">The social dynamics of religion in the public domain</a></div><div class="wp-workCard_item"><span>European Societies</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91399550a80a6dd8227fe5e8000793da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669391,"asset_id":96899694,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669391/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899694; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-96899694-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="96899693"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96899693/The_Strengths_and_Limitations_of_the_Inclusion_of_Religious_Actors_in_Peace_Processes_in_Northern_Ireland_and_Bosnia_and_Herzegovina"><img alt="Research paper thumbnail of The Strengths and Limitations of the Inclusion of Religious Actors in Peace Processes in Northern Ireland and Bosnia and Herzegovina" class="work-thumbnail" src="https://attachments.academia-assets.com/98669490/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96899693/The_Strengths_and_Limitations_of_the_Inclusion_of_Religious_Actors_in_Peace_Processes_in_Northern_Ireland_and_Bosnia_and_Herzegovina">The Strengths and Limitations of the Inclusion of Religious Actors in Peace Processes in Northern Ireland and Bosnia and Herzegovina</a></div><div class="wp-workCard_item"><span>International Negotiation</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article uses a comparative approach to analyze the strengths and limitations of the inclusio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article uses a comparative approach to analyze the strengths and limitations of the inclusion of religious actors in peace and transition processes. It compares the theoretical frameworks of Bercovitch and Kadayifci-Orellana, and Brewer, demonstrating how the first helps us understand the strengths of religious actors, while the second sheds more light on their limitations. An analysis of the involvement of religious actors in the peace processes in Northern Ireland and Bosnia and Herzegovina supports the argument that religious actors are more likely to contribute to peace when they are excluded from Track One negotiations and are active in other modalities of participation: in wider social peace processes at national or grass-roots levels. Religious actors can contribute to peace processes especially if they choose to exclude themselves from Track One negotiations in order to avoid the pitfalls of becoming too closely associated with political power.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="78efd9b1947315966b05982a2768dd88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669490,"asset_id":96899693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669490/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899693]").text(description); $(".js-view-count[data-work-id=96899693]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899693']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "78efd9b1947315966b05982a2768dd88" } } $('.js-work-strip[data-work-id=96899693]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899693,"title":"The Strengths and Limitations of the Inclusion of Religious Actors in Peace Processes in Northern Ireland and Bosnia and Herzegovina","translated_title":"","metadata":{"abstract":"This article uses a comparative approach to analyze the strengths and limitations of the inclusion of religious actors in peace and transition processes. It compares the theoretical frameworks of Bercovitch and Kadayifci-Orellana, and Brewer, demonstrating how the first helps us understand the strengths of religious actors, while the second sheds more light on their limitations. An analysis of the involvement of religious actors in the peace processes in Northern Ireland and Bosnia and Herzegovina supports the argument that religious actors are more likely to contribute to peace when they are excluded from Track One negotiations and are active in other modalities of participation: in wider social peace processes at national or grass-roots levels. Religious actors can contribute to peace processes especially if they choose to exclude themselves from Track One negotiations in order to avoid the pitfalls of becoming too closely associated with political power.","publisher":"Brill","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"International Negotiation"},"translated_abstract":"This article uses a comparative approach to analyze the strengths and limitations of the inclusion of religious actors in peace and transition processes. It compares the theoretical frameworks of Bercovitch and Kadayifci-Orellana, and Brewer, demonstrating how the first helps us understand the strengths of religious actors, while the second sheds more light on their limitations. An analysis of the involvement of religious actors in the peace processes in Northern Ireland and Bosnia and Herzegovina supports the argument that religious actors are more likely to contribute to peace when they are excluded from Track One negotiations and are active in other modalities of participation: in wider social peace processes at national or grass-roots levels. 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It compares the theoretical frameworks of Bercovitch and Kadayifci-Orellana, and Brewer, demonstrating how the first helps us understand the strengths of religious actors, while the second sheds more light on their limitations. An analysis of the involvement of religious actors in the peace processes in Northern Ireland and Bosnia and Herzegovina supports the argument that religious actors are more likely to contribute to peace when they are excluded from Track One negotiations and are active in other modalities of participation: in wider social peace processes at national or grass-roots levels. 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The island seemed to be an exception to wider European trends of secularisation, with some arguing that this was down to the relationship between religion and national identities: because religion reinforced and partly constituted competing national identities, it was kept artificially alive as a weapon to be used in nationalist battles. This does not mean that division and violence on the island was caused by religious differences. Rather, religion has been one component of oppositional, constructed national identities, which also include ethnic, cultural, economic, and social differences. The island has been a case where religion was "imbricated or intertwined" with nationalism. 1 Religion provided much of the socio-structural basis for division through organising community life, promoting segregated schooling, and encouraging endogamy; it also supplied much of the ideological ammunition, symbolism, and ritual for constructing identities over and against each other, what I refer to in this essay as "oppositional" identities. 2 With religion such a significant component of oppositional national identities, some, like Brewer et al., have claimed that because it has been part of the problems of division and violence, it also must be part of the solution. 3 Although Brewer might not advocate this position, one conclusion that might be drawn from such an argument is that secularisation-by reducing the importance of religion-could contribute to changes in the relationship between religion and national identity, thus contributing to the journey to peace. 4 Another conclusion that might be drawn is that religious activists could themselves contribute to changes in the relationship between religion and national identity. For example, the development of an ecumenical Christian identity might prove an alternative to the competing Catholic-Protestant</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a07d059859fe1019044938b8d38864a8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98669389,"asset_id":96899692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98669389/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96899692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96899692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96899692; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96899692]").text(description); $(".js-view-count[data-work-id=96899692]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96899692; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96899692']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a07d059859fe1019044938b8d38864a8" } } $('.js-work-strip[data-work-id=96899692]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96899692,"title":"Secularisation, Ecumenism, and Identity on the Island of Ireland","translated_title":"","metadata":{"publisher":"Vandenhoeck \u0026 Ruprecht","grobid_abstract":"Throughout the twentieth century, both the Republic of Ireland and Northern Ireland retained higher rates of religious practice and belief than most other European states. 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