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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 5:12 Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your "Yes" be yes, and your "No," no, so that you will not fall under judgment.</title><link rel="canonical" href="https://biblehub.com/james/5-12.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/1/59_Jas_05_12.jpg" /><meta property="og:title" content="James 5:12 - Patience in Suffering" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Above all, my brothers, do not swear, not by heaven or earth or by any other oath. 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All you need to say is a simple &#8220Yes&#8221 or &#8220No.&#8221 Otherwise you will be condemned. <a href="/nlt/james/5.htm">New Living Translation</a> But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned. <a href="/esv/james/5.htm">English Standard Version</a> But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. <a href="/bsb/james/5.htm">Berean Standard Bible</a> Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. <a href="/blb/james/5.htm">Berean Literal Bible</a> But before all things, my brothers, do not swear, neither by heaven, nor the earth, nor any other oath. But let your "Yes" be yes, and the "No," no, so that you might not fall under judgment. <a href="/kjv/james/5.htm">King James Bible</a> But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. <a href="/nkjv/james/5.htm">New King James Version</a> But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. <a href="/nasb_/james/5.htm">New American Standard Bible</a> But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. <a href="/nasb/james/5.htm">NASB 1995</a> But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment. <a href="/nasb77/james/5.htm">NASB 1977 </a> But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but let your yes be yes, and your no, no; so that you may not fall under judgment. <a href="/lsb/james/5.htm">Legacy Standard Bible </a> But above all, my brothers, do not swear, either by heaven or by earth or with any other oath. But let your yes be yes, and your no, no, so that you may not fall under judgment. <a href="/amp/james/5.htm">Amplified Bible</a> But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment. <a href="/csb/james/5.htm">Christian Standard Bible</a> Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment. <a href="/hcsb/james/5.htm">Holman Christian Standard Bible</a> Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your &#8220yes&#8221 must be &#8220yes,&#8221 and your &#8220no&#8221 must be &#8220no,&#8221 so that you won&#8217t fall under judgment. <a href="/asv/james/5.htm">American Standard Version</a> But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. <a href="/cev/james/5.htm">Contemporary English Version</a> My friends, above all else, don't take an oath. You must not swear by heaven or by earth or by anything else. "Yes" or "No" is all you need to say. If you say anything more, you will be condemned. <a href="/erv/james/5.htm">English Revised Version</a> But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. <a href="/gwt/james/5.htm">GOD'S WORD® Translation</a> Above all things, my brothers and sisters, do not take an oath on anything in heaven or on earth. Do not take any oath. If you mean yes, say yes. If you mean no, say no. Do this so that you won't be condemned. <a href="/gnt/james/5.htm">Good News Translation</a> Above all, my friends, do not use an oath when you make a promise. Do not swear by heaven or by earth or by anything else. Say only "Yes" when you mean yes, and "No" when you mean no, and then you will not come under God's judgment. <a href="/isv/james/5.htm">International Standard Version</a> Above all, brothers, do not swear oaths by heaven, by earth, or by any other object. Instead, let your "Yes" mean yes and your "No" mean no! Otherwise, you may fall under condemnation. <a href="/msb/james/5.htm">Majority Standard Bible</a> Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your ?Yes? be yes, and your ?No,? no, so that you will not fall into hypocrisy. <a href="/net/james/5.htm">NET Bible</a> And above all, my brothers and sisters, do not swear, either by heaven or by earth or by any other oath. But let your "Yes" be yes and your "No" be no, so that you may not fall into judgment. <a href="/nheb/james/5.htm">New Heart English Bible</a> But above all things, my brothers, do not swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you do not fall under judgment. <a href="/wbt/james/5.htm">Webster's Bible Translation</a> But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation. <a href="/wey/james/5.htm">Weymouth New Testament</a> But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your 'yes' be simply 'yes,' and your 'no' be simply 'no;' that you may not come under condemnation. <a href="/web/james/5.htm">World English Bible</a> But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. <div class="vheading2">Literal Translations</div><a href="/lsv/james/5.htm">Literal Standard Version</a> And before all things, my brothers, do not swear, neither by Heaven, neither by the earth, neither by any other oath, but let your “Yes” be yes, and the “No,” no, that you may not fall under judgment. <a href="/blb/james/5.htm">Berean Literal Bible</a> But before all things, my brothers, do not swear, neither by heaven, nor the earth, nor any other oath. But let your "Yes" be yes, and the "No," no, so that you might not fall under judgment. <a href="/ylt/james/5.htm">Young's Literal Translation</a> And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall. <a href="/slt/james/5.htm">Smith's Literal Translation</a> And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under judgment.<div class="vheading2">Catholic Translations</div><a href="/drb/james/5.htm">Douay-Rheims Bible</a> But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment. <a href="/cpdv/james/5.htm">Catholic Public Domain Version</a> But before all things, my brothers, do not choose to swear, neither by heaven, nor by the earth, nor in any other oath. But let your word ‘Yes’ be yes, and your word ‘No’ be no, so that you may not fall under judgment. <a href="/nabre/james/5.htm">New American Bible</a> But above all, my brothers, do not swear, either by heaven or by earth or with any other oath, but let your “Yes” mean “Yes” and your “No” mean “No,” that you may not incur condemnation. <a href="/nrsvce/james/5.htm">New Revised Standard Version</a> Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/5.htm">Lamsa Bible</a> But above all things, my brethren, do not swear, neither by heaven, neither by the earth, neither by any other oath: but let your words be yes, yes, and no, no; lest you fall under condemnation. <a href="/aramaic-plain-english/james/5.htm">Aramaic Bible in Plain English</a> But above all things, my brethren, do not be swearing vows, neither by Heaven, neither by The Earth, neither by any other oath; let your word be, 'Yes, yes' and 'No, no', lest you be condemned under the judgment.<div class="vheading2">NT Translations</div><a href="/anderson/james/5.htm">Anderson New Testament</a> But above all things, my brethren, swear not, either by heaven, or by the earth, or with any other oath: but let your yes, be yes, and your no, be no, lest you fall into condemnation.<CM> <a href="/godbey/james/5.htm">Godbey New Testament</a> But, my brethren, before all, swear not, neither by heaven, or by earth, or any other oath: but let your conversation be yes yes; and no no; lest you may fall under condemnation. <a href="/haweis/james/5.htm">Haweis New Testament</a> But above all things, my brethren, swear not, neither by heaven, nor by earth, nor by any other oath: but let your yea be yea, and your no, no; that ye fall not under condemnation.<CM> <a href="/mace/james/5.htm">Mace New Testament</a> Above all things, my brethren, don't swear, neither by the heaven, nor by the earth, nor use any other oath; but let your affirmation, or negation, be sincere, lest you fall under condemnation. <a href="/wey/james/5.htm">Weymouth New Testament</a> But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your 'yes' be simply 'yes,' and your 'no' be simply 'no;' that you may not come under condemnation. <a href="/worrell/james/5.htm">Worrell New Testament</a> But above all things, my brethren, swear not, either by Heaven, or by earth, or by any other oath; but let yours be "the yes, yes," and "the no, no"; that ye fall not under condemnation. <a href="/worsley/james/5.htm">Worsley New Testament</a> But above all, my brethren, swear not; neither by heaven, nor by the earth, nor any other oath: but let your yea be yea, and your nay nay; that ye may not fall under condemnation. <a href="/parallel/james/5-12.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=910" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/5.htm">Patience in Suffering</a> …11See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. 12<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/4253.htm" title="4253: Pro (Prep) -- A primary preposition; fore, i.e. In front of, prior to.">Above</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all,</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">my</a> <a href="/greek/80.htm" title="80: adelphoi (N-VMP) -- A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.">brothers,</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">do not</a> <a href="/greek/3660.htm" title="3660: omnyete (V-PMA-2P) -- A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.">swear,</a> <a href="/greek/3383.htm" title="3383: mēte (Conj) -- Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.">not by</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3772.htm" title="3772: ouranon (N-AMS) -- Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.">heaven</a> <a href="/greek/3383.htm" title="3383: mēte (Conj) -- Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.">or</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1093.htm" title="1093: gēn (N-AFS) -- Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.">earth</a> <a href="/greek/3383.htm" title="3383: mēte (Conj) -- Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.">or by</a> <a href="/greek/5100.htm" title="5100: tina (IPro-AMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">any</a> <a href="/greek/243.htm" title="243: allon (Adj-AMS) -- Other, another (of more than two), different. A primary word; else, i.e. Different.">other</a> <a href="/greek/3727.htm" title="3727: horkon (N-AMS) -- An oath. From herkos; a limit, i.e. restraint.">oath.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Simply</a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">let your</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3483.htm" title="3483: Nai (Prtcl) -- Yes, certainly, even so. A primary particle of strong affirmation; yes.">“Yes”</a> <a href="/greek/1510.htm" title="1510: ētō (V-PMA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">be</a> <a href="/greek/3483.htm" title="3483: nai (Prtcl) -- Yes, certainly, even so. A primary particle of strong affirmation; yes.">yes,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">your</a> <a href="/greek/3756.htm" title="3756: Ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">“No,”</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">no,</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">so that</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/4098.htm" title="4098: pesēte (V-ASA-2P) -- A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.">you will not fall</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">under</a> <a href="/greek/2920.htm" title="2920: krisin (N-AFS) -- Decision; by extension, a tribunal; by implication, justice.">judgment.</a> 13Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/5-34.htm">Matthew 5:34-37</a> But I tell you not to swear at all: either by heaven, for it is God’s throne; / or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. / Nor should you swear by your head, for you cannot make a single hair white or black. ... <a href="/matthew/23-16.htm">Matthew 23:16-22</a> Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ / You blind fools! Which is greater: the gold, or the temple that makes it sacred? / And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ ... <a href="/ecclesiastes/5-2.htm">Ecclesiastes 5:2-6</a> Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few. / As a dream comes through many cares, so the speech of a fool comes with many words. / When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. ... <a href="/numbers/30-2.htm">Numbers 30:2</a> If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised. <a href="/deuteronomy/23-21.htm">Deuteronomy 23:21-23</a> If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin. / But if you refrain from making a vow, you will not be guilty of sin. / Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth. <a href="/leviticus/19-12.htm">Leviticus 19:12</a> You must not swear falsely by My name and so profane the name of your God. I am the LORD. <a href="/proverbs/10-19.htm">Proverbs 10:19</a> When words are many, sin is unavoidable, but he who restrains his lips is wise. <a href="/proverbs/12-22.htm">Proverbs 12:22</a> Lying lips are detestable to the LORD, but those who deal faithfully are His delight. <a href="/colossians/3-9.htm">Colossians 3:9</a> Do not lie to one another, since you have taken off the old self with its practices, <a href="/ephesians/4-25.htm">Ephesians 4:25</a> Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. <a href="/2_corinthians/1-17.htm">2 Corinthians 1:17-20</a> When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”? / But as surely as God is faithful, our message to you is not “Yes” and “No.” / For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” ... <a href="/1_peter/3-10.htm">1 Peter 3:10</a> For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. <a href="/psalms/15-1.htm">Psalm 15:1-4</a> A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain? / He who walks with integrity and practices righteousness, who speaks the truth from his heart, / who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend, ... <a href="/psalms/24-3.htm">Psalm 24:3-4</a> Who may ascend the hill of the LORD? Who may stand in His holy place? / He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully. <a href="/zechariah/8-16.htm">Zechariah 8:16-17</a> These are the things you must do: Speak truth to one another, render true and sound judgments in your gates, / do not plot evil in your hearts against your neighbor, and do not love to swear falsely, for I hate all these things,” declares the LORD.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.above.<a href="/1_peter/4-8.htm">1 Peter 4:8</a> And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.<a href="/3_john/1-2.htm">3 John 1:2</a> Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.swear not.<a href="/matthew/5-33.htm">Matthew 5:33-37</a> Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: … <a href="/matthew/23-16.htm">Matthew 23:16-22</a> Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! … but.<a href="/2_corinthians/1-17.htm">2 Corinthians 1:17-20</a> When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? … lest.<a href="/james/3-1.htm">James 3:1,2</a> My brethren, be not many masters, knowing that we shall receive the greater condemnation… <a href="/1_corinthians/11-34.htm">1 Corinthians 11:34</a> And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.<div class="vheading">Jump to Previous</div><a href="/james/5-9.htm">Condemnation</a> <a href="/james/5-7.htm">Earth</a> <a href="/james/3-12.htm">Either</a> <a href="/james/3-2.htm">Fall</a> <a href="/james/3-17.htm">Heaven</a> <a href="/james/3-17.htm">Hypocrisy</a> <a href="/james/4-11.htm">Judgment</a> <a href="/hebrews/12-26.htm">Oath</a> <a href="/james/2-24.htm">Simply</a> <a href="/hebrews/6-16.htm">Swear</a><div class="vheading2">Jump to Next</div><a href="/2_peter/2-3.htm">Condemnation</a> <a href="/james/5-17.htm">Earth</a> <a href="/2_peter/1-8.htm">Either</a> <a href="/1_peter/1-24.htm">Fall</a> <a href="/james/5-18.htm">Heaven</a> <a href="/1_peter/2-1.htm">Hypocrisy</a> <a href="/1_peter/4-7.htm">Judgment</a> <a href="/revelation/10-6.htm">Oath</a> <a href="/jude/1-9.htm">Simply</a> <a href="/revelation/10-6.htm">Swear</a><div class="vheading2">James 5</div>1. <a href="/james/5-1.htm">Rich oppressors are to fear God's vengeance.</a> 7. <a href="/james/5-7.htm">We ought to be patient in afflictions, after the example of the prophets, and Job;</a> 12. <a href="/james/5-12.htm">to forbear swearing;</a> 13. <a href="/james/5-13.htm">to pray in adversity, to sing in prosperity;</a> 14. <a href="/james/5-14.htm">to acknowledge mutually our several faults, to pray one for another;</a> 19. <a href="/james/5-19.htm">and to correct a straying brother.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/james/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/james/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/james/5.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Above all, my brothers This phrase emphasizes the importance of the instruction that follows. The term "brothers" indicates that James is addressing fellow believers, highlighting the familial bond within the Christian community. This reflects the early church's emphasis on unity and mutual care, as seen in other New Testament writings (e.g., <a href="/romans/12-10.htm">Romans 12:10</a>, <a href="/1_peter/3-8.htm">1 Peter 3:8</a>).do not swear Swearing here refers to making oaths or invoking something sacred to guarantee one's word. In the cultural context of the time, oaths were common in both Jewish and Greco-Roman societies as a way to assert truthfulness. However, James warns against this practice, aligning with Jesus' teaching in <a href="/matthew/5-34.htm">Matthew 5:34-37</a>, which advises against swearing oaths altogether.not by heaven or earth or by any other oath This phrase expands on the prohibition against swearing, specifying that neither heaven nor earth should be invoked. Heaven and earth are often used in Scripture to denote the entirety of creation (<a href="/genesis/1.htm">Genesis 1:1</a>). The mention of "any other oath" suggests a comprehensive ban on all forms of swearing, emphasizing integrity in speech without reliance on external affirmations.Simply let your “Yes” be yes, and your “No,” no This instruction calls for straightforward honesty and integrity in communication. It echoes Jesus' teaching in the Sermon on the Mount (<a href="/matthew/5-37.htm">Matthew 5:37</a>), where He emphasizes the importance of truthful speech. The simplicity of "Yes" and "No" reflects a life of integrity, where one's word is reliable without the need for additional assurances.so that you will not fall under judgment The warning of judgment underscores the seriousness of the command. In biblical terms, judgment often refers to divine evaluation and accountability (<a href="/romans/14-10.htm">Romans 14:10-12</a>). This phrase serves as a reminder of the moral and spiritual consequences of failing to uphold truthfulness, aligning with the broader biblical theme of living righteously in anticipation of God's judgment (<a href="/2_corinthians/5-10.htm">2 Corinthians 5:10</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/james.htm">James</a> The author of the epistle, traditionally identified as James, the brother of Jesus and a leader in the early Jerusalem church. He is known for his practical approach to Christian living. 2. <a href="/topical/e/early_christian_communities.htm">Early Christian Communities</a> The recipients of the letter, likely Jewish Christians scattered outside of Palestine, facing trials and needing guidance on living out their faith. 3. <a href="/topical/o/oaths_in_jewish_tradition.htm">Oaths in Jewish Tradition</a> In the context of Jewish law and tradition, oaths were a serious matter, often invoking God's name to guarantee truthfulness.<div class="vheading2">Teaching Points</div><a href="/topical/i/integrity_in_speech.htm">Integrity in Speech</a> Christians are called to be people of their word. Our speech should reflect our commitment to truthfulness without the need for additional guarantees. <a href="/topical/a/avoiding_rash_promises.htm">Avoiding Rash Promises</a> Be cautious about making promises or commitments that you may not be able to keep. This reflects wisdom and respect for others. <a href="/topical/l/living_transparently.htm">Living Transparently</a> A life of transparency and honesty builds trust within the community and reflects the character of Christ. <a href="/topical/j/judgment_and_accountability.htm">Judgment and Accountability</a> Recognize that our words have consequences. Being truthful helps us avoid falling under judgment, both human and divine. <a href="/topical/r/reflecting_god's_character.htm">Reflecting God's Character</a> As followers of Christ, our communication should mirror God's faithfulness and reliability.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_5.htm">Top 10 Lessons from James 5</a> <a href="/q/what_are_presumptuous_sins.htm">What does 'let your yes be yes' mean?</a> <a href="/q/does_a_true_friend_love_you_always.htm">Do you swear to tell the truth under oath?</a> <a href="/q/what_does_'let_your_yes_be_yes'_mean.htm">What does "let your yes be yes" mean?</a> <a href="/q/what_is_the_liar's_paradox.htm">What is the Liar's Paradox?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/5.htm">Ellicott's Commentary for English Readers</a></div>(12) The question of the lawfulness of oaths has oftentimes perplexed alike the doctors of the Church and its simpler hearers of God's word. The text, taken as it stands, would support the views of the Essenes, and many of the Paulicians, and other ancient sectaries. With equal force it might be urged by the followers of Peter Waldo, or the Unitas Fratrum (the Moravians), or the Society of Friends.Swear not.--The words are put quite distinctly in Greek and English--neither by the heaven, nor by the earth. And it sounds like special pleading, worthy of a rabbi, to hear such a divine as Huther say that "swearing by the name of God is not mentioned," nor accordingly is such an oath prohibited. "We must not imagine," he continues (and his argument had best be fairly given), "that this is included in the last member of the clause, the Apostle evidently intending by it (i.e., 'neither by any other oath') to point only at certain formulae, of which several are mentioned in <a href="/context/matthew/5-34.htm" title="But I say to you, Swear not at all; neither by heaven; for it is God's throne:">Matthew 5:34-37</a>. Had he intended to forbid swearing by the name of God he would most certainly have mentioned it expressly; for not only is it in the Law, in contradistinction to other oaths, commanded (see <a href="/deuteronomy/6-13.htm" title="You shall fear the LORD your God, and serve him, and shall swear by his name.">Deuteronomy 6:13</a>; <a href="/deuteronomy/10-20.htm" title="You shall fear the LORD your God; him shall you serve, and to him shall you hold, and swear by his name.">Deuteronomy 10:20</a>; <a href="/psalms/63-11.htm" title="But the king shall rejoice in God; every one that swears by him shall glory: but the mouth of them that speak lies shall be stopped.">Psalm 63:11</a>), but in the prophets is announced as a token of the future turning of men to God" (<a href="/isaiah/65-16.htm" title="That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes.">Isaiah 65:16</a>; <a href="/jeremiah/12-16.htm" title="And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD lives; as they taught my people to swear by Baal; then shall they be built in the middle of my people.">Jeremiah 12:16</a>; <a href="/context/jeremiah/23-7.htm" title="Therefore, behold, the days come, said the LORD, that they shall no more say, The LORD lives, which brought up the children of Israel out of the land of Egypt;">Jeremiah 23:7-8</a>). There were, we learn, many subtle distinctions in Jewish oaths; and the unlucky foreigner who trusted in an apparently firm one, too often found out his mistake. Certainly all such subterfuges are utterly condemned; and further, every word which breaks the letter or spirit of God's Third Commandment. As to the higher judicial forms of oaths, remembering that our Lord answered such before Caiaphas (<a href="/context/matthew/26-63.htm" title="But Jesus held his peace, And the high priest answered and said to him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.">Matthew 26:63-64</a>), we can fearlessly conclude, with the 39th Article of Religion, that "a man may swear, when the magistrate requireth, in a cause of faith and charity, so it be done according to the prophet's teaching--in justice, judgment, and truth." . . . <div class="vheading2"><a href="/commentaries/pulpit/james/5.htm">Pulpit Commentary</a></div>Verse 12. - Exhortation against swearing, founded on our Lord's teaching in the sermon on the mount, <a href="/matthew/5-33.htm">Matthew 5:33-37</a> - a passage which was evidently present to St. James's thoughts. He, like his Master, "lays down rules and maxims and principles without specifying the limitations and exceptions." The sermon on the mount, as interpreted by our Lord's own actions, is a clear witness that this formed Ms method of teaching. If, then, his words do not touch the case of oaths solemnly tendered to men in a court of justice (and his own acceptance of an adjuration on his trial shows that they do not), no more do St. James's. Both our Lord and his apostle had probably in view "only those profane adjurations with which men who have no deep-seated fear of God garnish their common talk" (see Sadler's 'Commentary on St. Matthew,' p. 66). The special oaths mentioned were those in vogue among the Jews, and just the very ones which our Lord himself had specified (comp. Lightfoot's 'Horae Hebraicae,' vol. 2. p. 127, edit. Gandell). On the need of such teaching as this, see Thomson's 'Land and the Book,' p. 190: "This people are fearfully profane. Everybody curses and swears when in a passion. No people that I have ever known can compare with these Orientals for profaneness in the use of the names and attributes of God. The evil habit seems inveterate and universal. When Peter, therefore, 'began to curse and to swear' on that dismal night of temptation, we are not to suppose that it was something foreign to his former habits. He merely relapsed, under high excitement, into what, as a sailor and a fisherman, he had been accustomed to all his life. The people now use the very same sort of oaths that are mentioned and condemned by our Lord. They swear by the head, by their life, by heaven, by the temple, or what is in its place, the church. The forms of cursing and swearing, however, are almost infinite, and fall on the pained ear all day long." So, too, Aben Ezra speaks of the practice of swearing as almost universal in his day, so that he says, "men swear daily countless times, and then swear that they have not sworn!" With regard to the translation of the verse, two renderings are possible: (1) that of the A.V. and of the R.V. (text), "Let your yea be yea, and your nay, nay." (2) That of the R.V. margin, "Let yours be the yea, yea, and the nay, nay;" viz. those enjoined by our Lord (<a href="/matthew/5-37.htm">Matthew 5:37</a>), "Let your communication be Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil." On behalf of this latter rendering, may be pleaded (a) the clearness of the reference to our Lord's teaching; and . . . <a href="/commentaries/james/5-12.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Above Πρὸ (Pro) Preposition <a href="/greek/strongs_4253.htm">Strong's 4253: </a> A primary preposition; 'fore', i.e. In front of, prior to. all, πάντων (pantōn) Adjective - Genitive Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. my μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural <a href="/greek/strongs_80.htm">Strong's 80: </a> A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. {do} not μὴ (mē) Adverb <a href="/greek/strongs_3361.htm">Strong's 3361: </a> Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. swear, ὀμνύετε (omnyete) Verb - Present Imperative Active - 2nd Person Plural <a href="/greek/strongs_3660.htm">Strong's 3660: </a> A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. not [by] μήτε (mēte) Conjunction <a href="/greek/strongs_3383.htm">Strong's 3383: </a> Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even. heaven οὐρανὸν (ouranon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3772.htm">Strong's 3772: </a> Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. [or] μήτε (mēte) Conjunction <a href="/greek/strongs_3383.htm">Strong's 3383: </a> Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even. earth γῆν (gēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_1093.htm">Strong's 1093: </a> Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. [or by] μήτε (mēte) Conjunction <a href="/greek/strongs_3383.htm">Strong's 3383: </a> Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even. any τινὰ (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. other ἄλλον (allon) Adjective - Accusative Masculine Singular <a href="/greek/strongs_243.htm">Strong's 243: </a> Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. oath. ὅρκον (horkon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3727.htm">Strong's 3727: </a> An oath. From herkos; a limit, i.e. restraint. Simply δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. {let} your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. “Yes” Ναὶ (Nai) Particle <a href="/greek/strongs_3483.htm">Strong's 3483: </a> Yes, certainly, even so. A primary particle of strong affirmation; yes. be ἤτω (ētō) Verb - Present Imperative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. yes, ναί (nai) Particle <a href="/greek/strongs_3483.htm">Strong's 3483: </a> Yes, certainly, even so. A primary particle of strong affirmation; yes. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [your] τὸ (to) Article - Nominative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. “No,” Οὒ (Ou) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. no, οὔ (ou) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. so that ἵνα (hina) Conjunction <a href="/greek/strongs_2443.htm">Strong's 2443: </a> In order that, so that. Probably from the same as the former part of heautou; in order that. you will not fall πέσητε (pesēte) Verb - Aorist Subjunctive Active - 2nd Person Plural <a href="/greek/strongs_4098.htm">Strong's 4098: </a> A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall. under ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). judgment. κρίσιν (krisin) Noun - Accusative Feminine Singular <a href="/greek/strongs_2920.htm">Strong's 2920: </a> Decision; by extension, a tribunal; by implication, justice. <div class="vheading">Links</div><a href="/niv/james/5-12.htm">James 5:12 NIV</a> <a href="/nlt/james/5-12.htm">James 5:12 NLT</a> <a href="/esv/james/5-12.htm">James 5:12 ESV</a> <a href="/nasb/james/5-12.htm">James 5:12 NASB</a> <a href="/kjv/james/5-12.htm">James 5:12 KJV</a> <a href="//bibleapps.com/james/5-12.htm">James 5:12 BibleApps.com</a> <a href="//bibliaparalela.com/james/5-12.htm">James 5:12 Biblia Paralela</a> <a href="//holybible.com.cn/james/5-12.htm">James 5:12 Chinese Bible</a> <a href="//saintebible.com/james/5-12.htm">James 5:12 French Bible</a> <a href="/catholic/james/5-12.htm">James 5:12 Catholic Bible</a> <a href="/james/5-12.htm">NT Letters: James 5:12 But above all things my brothers don't (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/5-11.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 5:11"><img src="/left.png" name="lft" border="0" alt="James 5:11" /></a></div><div id="right"><a href="/james/5-13.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 5:13"><img src="/right.png" name="rght" border="0" alt="James 5:13" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>