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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Triune</title><link rel="canonical" href="https://biblehub.com/topical/t/triune.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/1-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/t/triune.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Triune</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/t/triumphs.htm" title="Triumphs">◄</a> Triune <a href="/topical/t/triune_immersion.htm" title="Triune Immersion">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "Triune" refers to the Christian doctrine of the Trinity, which describes the nature of God as three distinct persons in one essence: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. This concept is foundational to orthodox Christian theology and is derived from various passages in the Bible, although the term "Trinity" itself does not appear in the Scriptures.<br><br><b>Biblical Basis</b><br><br>1. <b>The Oneness of God</b>: The Bible affirms the oneness of God, a central tenet of the Jewish Shema found in <a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a>: "Hear, O Israel: The LORD our God, the LORD is One." This oneness is not contradicted by the doctrine of the Trinity but is understood as a unity of essence.<br><br>2. <b>The Father as God</b>: The Bible clearly identifies the Father as God. In the New Testament, Jesus frequently refers to God as His Father, as seen in <a href="/john/17.htm">John 17:1-3</a>: "After Jesus had spoken these words, He lifted up His eyes to heaven and said, 'Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all humanity, so that He may give eternal life to all those You have given Him. Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.'"<br><br>3. <b>The Son as God</b>: The deity of Jesus Christ is a cornerstone of the Christian faith. <a href="/john/1.htm">John 1:1-14</a> speaks to this truth: "In the beginning was the Word, and the Word was with God, and the Word was God... The Word became flesh and made His dwelling among us." Additionally, Thomas's declaration in <a href="/john/20-28.htm">John 20:28</a>, "My Lord and my God!" affirms the divinity of Christ.<br><br>4. <b>The Holy Spirit as God</b>: The Holy Spirit is also recognized as God. <a href="/acts/5-3.htm">Acts 5:3-4</a> recounts Peter's confrontation with Ananias: "Then Peter said, 'Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the sale? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God.'"<br><br>5. <b>The Triune Nature of God</b>: The Great Commission in <a href="/matthew/28-19.htm">Matthew 28:19</a> encapsulates the triune nature of God: "Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." This verse highlights the distinct persons of the Trinity while using the singular "name," indicating unity.<br><br><b>Historical Development</b><br><br>The doctrine of the Trinity was formally articulated in the early ecumenical councils of the Church, particularly the First Council of Nicaea in AD 325 and the First Council of Constantinople in AD 381. These councils addressed various heresies and affirmed the co-equality and co-eternity of the Father, Son, and Holy Spirit.<br><br><b>Theological Significance</b><br><br>The Trinity is central to understanding the nature of God and His work in creation, redemption, and sanctification. It underscores the relational aspect of God, who exists in eternal communion within Himself. This relational nature is reflected in the Christian understanding of love, community, and the mission of the Church.<br><br><b>Practical Implications</b><br><br>Belief in the Triune God shapes Christian worship, prayer, and life. Christians are baptized in the name of the Father, Son, and Holy Spirit, and they are called to live in a way that reflects the unity and diversity of the Trinity. The doctrine also provides a framework for understanding the distinct roles of each person of the Godhead in the believer's life: the Father's sovereign will, the Son's redemptive work, and the Spirit's empowering presence.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>a.</I>) Being three in one; -- an epithet used to express the unity of a trinity of persons in the Godhead.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">TRINE IMMERSION; TRIUNE IMMERSION</span><p>trin tri'-un i-mur'-shun:<br><br>I. LINGUISTIC BASIS<br><br>1. Immersion<br><br>2. Triple Action<br><br>II. DOCTRINAL ARGUMENT<br><br>III. HISTORICAL PRACTICE<br><br>1. The Jews<br><br>2. John the Baptist<br><br>3. The Didache<br><br>4. Justin Martyr<br><br>5. Tertullian<br><br>6. Eunomius<br><br>7. Greek Church<br><br>LITERATURE<br><br>I. Linguistic Basis.<br><br>1. Immersion:<br><br>The meaning of the word baptizo, is "to dip repeatedly," "to sub-merge" (Thayer, Greek Lexicon of the New Testament). It is probably the frequentative of bapto, "to dip," meaning "to dip repeatedly." The word baptizo (and baptisma) in the New Testament is "used absolutely, `to administer the rite of ablution,' `to baptize' " (same place). It is "an immersion in water, performed as a sign of the removal of sin," etc. (same place); "Baptizo, to dip in or under water" (Liddell and Scott, Greek Lexicon).<br><br>2. Triple Action:<br><br>The threefold immersion is based upon the Trinity into which the believer is to be baptized "into the name of the Father and of the Son and of the Holy Spirit" (eis to onoma tou patros kal tou huiou kai tou hagiou pneumatos, <a href="/matthew/28-19.htm">Matthew 28:19</a>). (On the genuineness of this passage see Plummer, Commentary on Matthew.)<br><br>II. Doctrinal Argument.<br><br>Whether Jesus spoke the words of <a href="/matthew/28-19.htm">Matthew 28:19</a> as a baptismal formula or not does not affect the question. The passages in Acts, "in the name of Jesus Christ" (2:38; 10:48), and "in the name of the Lord Jesus" (8:16; 19:5), are not baptismal formulas, but mean the confession of Christ with all that Christ stands for, namely, the fullness of God and His salvation. The idea of the Trinity pervades the New Testament and many of the earliest writings (compare <a href="/1_corinthians/12-4.htm">1 Corinthians 12:4-6</a> <a href="/2_corinthians/13-14.htm">2 Corinthians 13:14</a>; <a href="/ephesians/2-18.htm">Ephesians 2:18</a>; <a href="/ephesians/3-14.htm">Ephesians 3:14-17</a>; 4:4-6 <a href="/2_thessalonians/2-13.htm">2 Thessalonians 2:13-15</a>; <a href="/hebrews/6-4.htm">Hebrews 6:4-6</a> <a href="/1_john/3-23.htm">1 John 3:23, 24</a>; <a href="/1_john/4-2.htm">1 John 4:2</a> <a href="/jude/1-20.htm">Jude 1:20, 21</a> <a href="/revelation/1-4.htm">Revelation 1:4, 5</a>). "Baptized into Christ" has the same religious content as <a href="/matthew/28-19.htm">Matthew 28:19</a>. Triune immersion is the symbol of baptism into the Triune God. All believers in the Trinity should see the consistency of this symbol. Baptism is the symbol<br><br>(1) of a complete cleansing,<br><br>(2) of death,<br><br>(3) of burial,<br><br>(4) of resurrection, and<br><br>(5) of entering into full union and fellowship with the Triune God as revealed by Christ.<br><br>Triune immersion is the only symbol that symbolizes all that baptism stands for. Note the words of Sanday on <a href="/romans/6-1.htm">Romans 6:1-14</a> (comm. on Rom, ICC, 153): "Baptism has a double function:<br><br>(1) It brings the Christian into personal contact with Christ, so close that it may fitly be described as personal union with Him.<br><br>(2) It expresses symbolically a series of acts corresponding to the redeeming acts of Christ. Immersion = Death. Submersion = Burial (the ratification of Death). Emergence = Resurrection. All these the Christian has to undergo in a moral and spiritual sense, and by means of his union with Christ." Hence, the psychological need of a true symbol, triune immersion, to teach and impress the significance of the new life.<br><br>III. Historical Practice.<br><br>1. The Jews: The Jews received proselytes by circumcision, baptism (complete immersion) and sacrifice (Schurer, HJP, II, 2, pp. 319 f; Edersheim, LTJM, II, 745, and I, 273). John the Baptist, baptized "in the river Jordan" (<a href="/matthew/3-6.htm">Matthew 3:6</a>) and "in AEnon near to Salim, because there was much water there" (<a href="/john/3-23.htm">John 3:23</a>).<br><br>2. John the Baptist:<br><br>Philip and the eunuch "both went down into the water" and they "came up out of the water." All New Testament baptisms were by immersion (see also <a href="/romans/6-1.htm">Romans 6:1-11</a>).<br><br>3. The Didache:<br><br>The Didache (100-150 A.D.) chapter vii: "Baptize into the name of the Father and of the Son and of the Holy Spirit in living (running) water. But if they have not living water, baptize into other water; and if thou canst not in cold, in warm" (baptisate eis to onoma tou patos kai tou huiou kai tou hagiou pneumatos en hudati zonti). "But if thou have not either, pour out water thrice (tris) upon the head into the name of the Father and Son and Holy Spirit." Here the triple action is maintained throughout, even in clinical baptism, while immersion is the rule.<br><br>Justin Martyr (Apology i.61) describes baptism which can only be understood as triune immersion.<br><br>4. Justin Martyr:<br><br>Tertullian (De Corona, iii) says, "Hereupon we are thrice immersed" (dehinc ter mergitamur). Again (Ad Praxeam, xxvi), "And lastly he commands them to baptize into the Father and the Son and the Holy Spirit, not into a unipersonal God.<br><br>5. Tertullian:<br><br>And indeed it is not only once but three times that we are immersed into the Three Persons, at each several mention of their names" (nam nec semel, sed ter, ad singula nomina, in personas singulos, tinguimur).<br><br>6. Eunomius:<br><br>Eunomius (circa 360) introduced single immersion "into the death of Christ." This innovation was condemned. Apostolical Constitutions, 50, says, "If any presbyter or bishop does not perform the one initiation with three immersions, but with giving one immersion only into the death of the Lord, let him be deposed." Single immersion was allowed by Gregory the Great (circa 691) to the church in Spain in opposition to the Arians who used a trine (not triune) immersion (Epis., i.43). This was exceptional.<br><br>7. Greek Church:<br><br>The Greek church has always baptized by triune immersion. The historical practice of the Christian church may well be summed up in the words of Dean Stanley: "There can be no question that the original form of baptism-the very meaning of the word-was complete immersion in the deep baptismal waters; and that for at least four centuries, any other form was either unknown, or regarded, unless in the case of dangerous illness, as an exceptional, almost monstrous case..... A few drops of water are now the western substitute for the threefold plunge into the rushing river or the wide baptisteries of the East" (History of Eastern Church, 28). "For the first three centuries the most universal practice of baptism was.... that those who were baptized, were plunged, submerged, immersed into the water" (Christian Institutions, p. 21).<br><br>See further, BAPTISM; LITERATURE, SUB-APOSTOLIC, II, 5.<br><br>LITERATURE.<br><br>James Quinter, Triune Immersion as the Apostolic Form of Christian Baptism; C. F. Yoder, God's Means of Grace, Brethren Pub. House, Elgin, Ill., U.S.A.; Smith, Dict. of Christian Antiquities; Hastings, ERE; Bible Dicts.; Church Fathers; Church Histories, and Histories of Baptism.<br><br>Daniel Webster Kurtz<p><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xviii_love_in_the_triune.htm"><span class="l">Love in the <b>Triune</b> Being of God.</span></a> <br><b>...</b> LOVE. XVIII. Love in the <b>Triune</b> Being of God. "God is Love.""1 John 4:8. Between<br> natural love even in its highest forms and Holy Love there is a wide chasm. <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/xviii love in the triune.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-3-41_god_breathed_the_triune.htm"><span class="l">God Breathed the <b>Triune</b> Spirit of the Holy Deity into a Body Taken <b>...</b></span></a> <br><b>...</b> [Way-3-41] God breathed the <b>triune</b> Spirit of the holy Deity into a body<br> taken out of? God breathed the <b>triune</b> Spirit of the holy <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-3-41 god breathed the triune.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-1-7_for_the_soul_of.htm"><span class="l">For the Soul of Every Man is the Breath and Life of the <b>Triune</b> God <b>...</b></span></a> <br><b>...</b> [Way-1-7] For the soul of every man is the breath and life of the <b>triune</b><br> God? For the soul of every man is the breath and life <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-1-7 for the soul of.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-89_now_this_same_working.htm"><span class="l">Now this Same Working Will of the <b>Triune</b> Deity...</span></a> <br><b>...</b> [Way-2-89] Now this same working will of the <b>triune</b> Deity? Now this same<br> working will of the <b>triune</b> Deity, which manifested itself <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-2-89 now this same working.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-88_this_manifestation_of_god.htm"><span class="l">This Manifestation of God is a Magic Birth from the <b>Triune</b> Working <b>...</b></span></a> <br><b>...</b> [Way-2-88] This manifestation of God is a magic birth from the <b>triune</b><br> working will of the? This manifestation of God is a magic <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-2-88 this manifestation of god.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-41_theophilus_.htm"><span class="l">Theophilus. ...</span></a> <br><b>...</b> mystery, in which the birth and beginning of eternal nature, or the first workings<br> of the inconceivable God, opening and manifesting his hidden <b>triune</b> Deity in <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/law/the way to divine knowledge/way-2-41 theophilus .htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xvii_what_is_it.htm"><span class="l">What is It?</span></a> <br><b>...</b> of these discussions does not include the redemptive work as a whole, which in its<br> choicest sense is not of the Holy Spirit alone, but of the <b>Triune</b> God whose <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/kuyper/the work of the holy spirit/xvii what is it.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/ii_the_work_of_grace.htm"><span class="l">The Work of Grace a Unit.</span></a> <br><b>...</b> Hence the purpose of the <b>Triune</b> God steadily urges to this glorious consummation. <b>...</b><br> Second, He brings every work of the <b>Triune</b> God to its consummation. <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/ii the work of grace.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xxxiv_faith_in_general.htm"><span class="l">Faith in General.</span></a> <br><b>...</b> When the judicial act of the <b>Triune</b> God, justification, is announced to the conscience,<br> faith begins to be active and expresses itself in works. <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/xxxiv faith in general.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xli_prayer_in_the_unconverted.htm"><span class="l">Prayer in the Unconverted.</span></a> <br><b>...</b> Holy Spirit? we answer: Prayer is the drawing and pressing of the impressed<br> image toward its Original, which is the <b>Triune</b> God. To <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/xli prayer in the unconverted.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/t/triune.htm"><span class="l"><b>Triune</b></span></a><br><b>...</b> Int. Standard Bible Encyclopedia. TRINE IMMERSION; <b>TRIUNE</b> IMMERSION. <b>...</b><b>Triune</b><br> immersion is the symbol of baptism into the <b>Triune</b> God. <b>...</b><br><font color="#ff6600" size="-1">/t/triune.htm - 13k</font><p><a href="/topical/t/trine.htm"><span class="l">Trine</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. TRINE IMMERSION; <b>TRIUNE</b> IMMERSION. <b>...</b><b>Triune</b><br> immersion is the symbol of baptism into the <b>Triune</b> God. <b>...</b><br><font color="#ff6600" size="-1">/t/trine.htm - 14k</font><p><a href="/topical/i/immersion.htm"><span class="l">Immersion</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. TRINE IMMERSION; <b>TRIUNE</b> IMMERSION. <b>...</b><b>Triune</b><br> immersion is the symbol of baptism into the <b>Triune</b> God. <b>...</b><br><font color="#ff6600" size="-1">/i/immersion.htm - 14k</font><p><a href="/topical/t/trinity.htm"><span class="l">Trinity</span></a><br><b>...</b> love which God is into the triple implication of "the lover," "the loved" and "the<br> love itself," and sees in this trinary of love an analogue of the <b>Triune</b> God <b>...</b><br><font color="#ff6600" size="-1">/t/trinity.htm - 39k</font><p><a href="/topical/t/trivial.htm"><span class="l">Trivial (3 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/t/trivial.htm - 7k</font><p><a href="/topical/t/triumphs.htm"><span class="l">Triumphs (5 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/t/triumphs.htm - 7k</font><p><a href="/topical/s/spirituality.htm"><span class="l">Spirituality</span></a><br><b>...</b> This is the <b>triune</b> sphere of the Holy Spirit's indwelling and activity, and the<br> character of such a God-centered and Spirit-filled life is described by the <b>...</b><br><font color="#ff6600" size="-1">/s/spirituality.htm - 9k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/eternal-Sonship.html">What is the doctrine of eternal Sonship and is it biblical? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Tritheism-Trinity.html">How is the doctrine of the Trinity not tritheism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Holy-Trinity.html">What are some popular illustrations of the Holy Trinity? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/triune.htm">Triune: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/t/triune.htm">Triune</a></p><p class="pspc"><a href="/topical/t/triune_immersion.htm">Triune Immersion</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/t/trine.htm">Trine</a></p><p class="pspc2"><a href="/topical/i/immersion.htm">Immersion</a></p><p class="pspc2"><a href="/topical/t/trinity.htm">Trinity</a></p><p class="pspc2"><a href="/topical/t/trivial.htm">Trivial (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/triumphs.htm">Triumphs (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spirituality.htm">Spirituality</a></div></div></td></tr></table></div><div id="left"><a href="/topical/t/triumphs.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Triumphs"><img src="/left.png" name="lft" border="0" alt="Triumphs" /></a></div><div id="right"><a href="/topical/t/triune_immersion.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Triune Immersion"><img src="/right.png" name="rght" border="0" alt="Triune Immersion" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>