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Luke 4:29 They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.
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They intended to push him over the cliff,<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/4.htm">English Standard Version</a></span><br />And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/4.htm">Berean Standard Bible</a></span><br />They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/4.htm">Berean Literal Bible</a></span><br />and having risen up, they cast Him out of <i>the</i> city, and led Him unto <i>the</i> brow of the hill upon which their town had been built, in order to throw Him over.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/4.htm">King James Bible</a></span><br />And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/4.htm">New King James Version</a></span><br />and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/4.htm">New American Standard Bible</a></span><br />and they got up and drove Him out of the city, and brought Him to the crest of the hill on which their city had been built, so that they could throw Him down from the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/4.htm">NASB 1995</a></span><br />and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/4.htm">NASB 1977 </a></span><br />and they rose up and cast Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/4.htm">Legacy Standard Bible </a></span><br />and they stood up and drove Him out of the city, and led Him to the edge of the hill on which their city had been built, in order to throw Him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/4.htm">Amplified Bible</a></span><br />and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/4.htm">Christian Standard Bible</a></span><br />They got up, drove him out of town, and brought him to the edge of the hill that their town was built on, intending to hurl him over the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/4.htm">Holman Christian Standard Bible</a></span><br />They got up, drove Him out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Him over the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/4.htm">American Standard Version</a></span><br />and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/4.htm">Contemporary English Version</a></span><br />that they got up and threw him out of town. They dragged him to the edge of the cliff on which the town was built, because they wanted to throw him down from there. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/4.htm">English Revised Version</a></span><br />and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/4.htm">GOD'S WORD® Translation</a></span><br />Their city was built on a hill with a cliff. So they got up, forced Jesus out of the city, and led him to the cliff. They intended to throw him off of it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/4.htm">Good News Translation</a></span><br />They rose up, dragged Jesus out of town, and took him to the top of the hill on which their town was built. They meant to throw him over the cliff, <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/4.htm">International Standard Version</a></span><br />They got up, forced Jesus out of the city, and led him to the edge of the hill on which their city was built, intending to throw him off. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/4.htm">Majority Standard Bible</a></span><br />They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/4.htm">NET Bible</a></span><br />They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/4.htm">New Heart English Bible</a></span><br />They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/4.htm">Webster's Bible Translation</a></span><br />And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/4.htm">Weymouth New Testament</a></span><br />They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/4.htm">World English Bible</a></span><br />They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/4.htm">Literal Standard Version</a></span><br />and having risen, they put Him forth outside the city, and brought Him to the brow of the hill on which their city had been built—to cast Him down headlong,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/4.htm">Berean Literal Bible</a></span><br />and having risen up, they cast Him out of <i>the</i> city, and led Him unto <i>the</i> brow of the hill upon which their town had been built, in order to throw Him over.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/4.htm">Young's Literal Translation</a></span><br /> and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/4.htm">Smith's Literal Translation</a></span><br />And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/4.htm">Douay-Rheims Bible</a></span><br />And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/4.htm">Catholic Public Domain Version</a></span><br />And they rose up and drove him beyond the city. And they brought him all the way to the edge of the mount, upon which their city had been built, so that they might thrown him down violently.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/4.htm">New American Bible</a></span><br />They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/4.htm">New Revised Standard Version</a></span><br />They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/4.htm">Lamsa Bible</a></span><br />And they rose up, and took him outside the city, and brought him to the brow of the mountain, on which their city was built, that they might throw him down from a cliff.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/4.htm">Aramaic Bible in Plain English</a></span><br />And they arose and they thrust him outside of the city and they brought him unto the ridge of the mountain on which the city was built to cast him from the precipice.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/4.htm">Anderson New Testament</a></span><br />and arose, and drove him out of the city, and brought him to the brow of the hill on which their city was built, that they might throw him down headlong.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/4.htm">Godbey New Testament</a></span><br />And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/4.htm">Haweis New Testament</a></span><br />and rising up, dragged him out of the city, and led him to the brow of the hill, on which their city was built, in order to cast him down headlong:<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/4.htm">Mace New Testament</a></span><br />and breaking up the assembly, they drove him out of the city, to the precipice of the hill, upon which it was built, in order to throw him headlong down.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/4.htm">Weymouth New Testament</a></span><br />They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/4.htm">Worrell New Testament</a></span><br />and, rising up, they cast Him forth out of the city, and led Him to the brow of the hill on which their city had been built, to throw Him down headlong;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/4.htm">Worsley New Testament</a></span><br />and they rose up and drove Him out of the city, and dragged Him to the brow of the hill, on which their city was built, in order to throw Him down the precipice.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/4-29.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=1568" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/4.htm">The Rejection at Nazareth</a></span><br>…<span class="reftext">28</span>On hearing this, all the people in the synagogue were enraged. <span class="reftext">29</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/450.htm" title="450: anastantes (V-APA-NMP) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">They got up,</a> <a href="/greek/1544.htm" title="1544: exebalon (V-AIA-3P) -- To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.">drove</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1854.htm" title="1854: exō (Prep) -- Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.">out</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of</a> <a href="/greek/4172.htm" title="4172: poleōs (N-GFS) -- A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.">the town,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/71.htm" title="71: ēgagon (V-AIA-3P) -- A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.">led</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/2193.htm" title="2193: heōs (Prep) -- A conjunction, preposition and adverb of continuance, until.">to</a> <a href="/greek/3790.htm" title="3790: ophryos (N-GFS) -- The brow, a ridge (of a mountain). Perhaps from optanomai; the eye- brow or forehead, i.e. the brink of a precipice.">the brow</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/3735.htm" title="3735: orous (N-GNS) -- A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).">hill</a> <a href="/greek/1909.htm" title="1909: eph’ (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/3739.htm" title="3739: hou (RelPro-GNS) -- Who, which, what, that. ">which</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4172.htm" title="4172: polis (N-NFS) -- A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.">town</a> <a href="/greek/3618.htm" title="3618: ōkodomēto (V-LIM/P-3S) -- From the same as oikodome; to be a house-builder, i.e. Construct or confirm.">was built,</a> <a href="/greek/5620.htm" title="5620: hōste (Conj) -- So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.">in order</a> <a href="/greek/2630.htm" title="2630: katakrēmnisai (V-ANA) -- To cast down headlong, throw over a precipice. From kata and a derivative of kremnos; to precipitate down.">to throw Him over the cliff.</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> </span> <span class="reftext">30</span>But Jesus passed through the crowd and went on His way.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/8-59.htm">John 8:59</a></span><br />At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/10-31.htm">John 10:31-33</a></span><br />At this, the Jews again picked up stones to stone Him. / But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?” / “We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, make Yourself out to be God.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/7-57.htm">Acts 7:57-58</a></span><br />At this they covered their ears, cried out in a loud voice, and rushed together at him. / They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/13-57.htm">Matthew 13:57-58</a></span><br />And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” / And He did not do many miracles there, because of their unbelief.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/6-4.htm">Mark 6:4-6</a></span><br />Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.” / So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them. / And He was amazed at their unbelief. And He went around from village to village, teaching the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/21-42.htm">Matthew 21:42-46</a></span><br />Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? / Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. / He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/12-10.htm">Mark 12:10-12</a></span><br />Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone. / This is from the Lord, and it is marvelous in our eyes’?” / At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/4-44.htm">John 4:44</a></span><br />Now He Himself had testified that a prophet has no honor in his own hometown.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-50.htm">Acts 13:50</a></span><br />The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/14-5.htm">Acts 14:5-6</a></span><br />But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them, / they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/36-16.htm">2 Chronicles 36:16</a></span><br />But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/9-26.htm">Nehemiah 9:26</a></span><br />But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/11-19.htm">Jeremiah 11:19</a></span><br />For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/26-8.htm">Jeremiah 26:8-9</a></span><br />and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die! / How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!” And all the people assembled against Jeremiah in the house of the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/26-21.htm">Jeremiah 26:21-23</a></span><br />King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt. / Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. / They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And rose up, and thrust him out of the city, and led him to the brow of the hill where on their city was built, that they might cast him down headlong.</p><p class="hdg">and thrust.</p><p class="tskverse"><b><a href="/john/8-37.htm">John 8:37,40,59</a></b></br> I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you… </p><p class="tskverse"><b><a href="/john/15-24.htm">John 15:24,25</a></b></br> If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father… </p><p class="tskverse"><b><a href="/acts/7-57.htm">Acts 7:57,58</a></b></br> Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, … </p><p class="hdg">brow.</p><p class="tskverse"><b><a href="/2_chronicles/25-12.htm">2 Chronicles 25:12</a></b></br> And <i>other</i> ten thousand <i>left</i> alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.</p><p class="tskverse"><b><a href="/psalms/37-14.htm">Psalm 37:14,32,33</a></b></br> The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, <i>and</i> to slay such as be of upright conversation… </p><div class="vheading">Jump to Previous</div><a href="/mark/10-22.htm">Brow</a> <a href="/mark/14-58.htm">Built</a> <a href="/luke/4-9.htm">Cast</a> <a href="/luke/4-26.htm">City</a> <a href="/mark/5-13.htm">Cliff</a> <a href="/luke/2-27.htm">Death</a> <a href="/mark/6-56.htm">Edge</a> <a href="/luke/4-28.htm">Filled</a> <a href="/zechariah/8-2.htm">Fury</a> <a href="/mark/5-13.htm">Headlong</a> <a href="/luke/3-6.htm">Hill</a> <a href="/luke/4-9.htm">Led</a> <a href="/luke/4-5.htm">Mountain</a> <a href="/songs/2-14.htm">Precipice</a> <a href="/mark/16-14.htm">Risen</a> <a href="/luke/1-39.htm">Rose</a> <a href="/luke/4-28.htm">Synagogue</a> <a href="/luke/3-21.htm">Threw</a> <a href="/luke/4-10.htm">Throw</a> <a href="/zechariah/13-3.htm">Thrust</a> <a href="/mark/11-2.htm">Whereon</a> <a href="/luke/4-23.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/luke/4-30.htm">Brow</a> <a href="/luke/4-30.htm">Built</a> <a href="/luke/4-35.htm">Cast</a> <a href="/luke/4-31.htm">City</a> <a href="/luke/4-30.htm">Cliff</a> <a href="/luke/7-2.htm">Death</a> <a href="/luke/5-2.htm">Edge</a> <a href="/luke/5-7.htm">Filled</a> <a href="/luke/6-11.htm">Fury</a> <a href="/acts/1-18.htm">Headlong</a> <a href="/luke/4-30.htm">Hill</a> <a href="/luke/5-31.htm">Led</a> <a href="/luke/6-12.htm">Mountain</a> <a href="/luke/8-33.htm">Precipice</a> <a href="/luke/4-39.htm">Risen</a> <a href="/luke/4-30.htm">Rose</a> <a href="/luke/4-33.htm">Synagogue</a> <a href="/luke/4-35.htm">Threw</a> <a href="/luke/4-30.htm">Throw</a> <a href="/luke/5-3.htm">Thrust</a> <a href="/luke/5-25.htm">Whereon</a> <a href="/luke/4-36.htm">Words</a><div class="vheading2">Luke 4</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/4-1.htm">The fasting and temptation of Jesus.</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/luke/4-14.htm">He begins to preach.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/luke/4-16.htm">The people of Nazareth marvel at words, but seek to kill him.</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/luke/4-33.htm">He cures one possessed of a demon,</a></span><br><span class="reftext">38. </span><span class="outlinetext"><a href="/luke/4-38.htm">Peter's mother-in-law,</a></span><br><span class="reftext">40. </span><span class="outlinetext"><a href="/luke/4-40.htm">and various other sick persons.</a></span><br><span class="reftext">41. </span><span class="outlinetext"><a href="/luke/4-41.htm">The demons acknowledge Jesus, and are reproved for it.</a></span><br><span class="reftext">42. </span><span class="outlinetext"><a href="/luke/4-42.htm">He preaches through the cities of Galilee.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of <a href="/luke/4.htm">Luke 4</a>, Jesus was in the synagogue in Nazareth, His hometown, where He had just read from the scroll of Isaiah and declared its fulfillment. The reaction of the people was one of anger and disbelief, leading to this unified movement against Him. This reflects the common biblical theme of rejection of prophets by their own people, as seen in the experiences of prophets like Jeremiah and Elijah.<p><b>drove Him out of the town</b><br>The act of driving Jesus out of the town signifies a forceful rejection. Nazareth, being a small and close-knit community, would have been familiar with Jesus and His family, which may have contributed to their inability to accept His messianic claims. This rejection prefigures the broader rejection Jesus would face from the Jewish leaders and people, culminating in His crucifixion. It also fulfills the prophetic theme of the suffering servant found in <a href="/isaiah/53.htm">Isaiah 53</a>.<p><b>and led Him to the brow of the hill</b><br>Nazareth is situated in a hilly region, and the mention of the "brow of the hill" suggests a specific geographical feature. This location would have been known to the inhabitants and used here as a place of intended execution. The act of leading Jesus to this spot shows premeditated intent to harm, reflecting the hostility He faced throughout His ministry.<p><b>on which the town was built</b><br>This detail emphasizes the precarious position of Nazareth, both physically and spiritually. The town's location on a hill is symbolic of its elevated status in the minds of its inhabitants, who were unable to see beyond their preconceived notions of the Messiah. This setting also highlights the irony of their attempt to cast out the one who is the true foundation, as referenced in <a href="/psalms/118-22.htm">Psalm 118:22</a>, "The stone the builders rejected has become the cornerstone."<p><b>in order to throw Him over the cliff</b><br>The intention to throw Jesus over the cliff is a stark representation of the ultimate rejection and desire to eliminate Him. This act of violence foreshadows the crucifixion, where Jesus would be rejected and killed outside the city. It also echoes the scapegoat ritual in <a href="/leviticus/16.htm">Leviticus 16</a>, where the sins of the people are placed on a goat and sent away, symbolizing Jesus as the one who bears the sins of the world. Despite their intentions, Jesus' time had not yet come, and He miraculously passed through the crowd unharmed, demonstrating His divine authority and control over His destiny.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure in this passage, Jesus is in His hometown of Nazareth, where He faces rejection after proclaiming His mission.<br><br>2. <b><a href="/topical/t/the_people_of_nazareth.htm">The People of Nazareth</a></b><br>The residents of Nazareth, who initially marvel at Jesus' words but quickly turn against Him when He challenges their expectations and beliefs.<br><br>3. <b><a href="/topical/n/nazareth.htm">Nazareth</a></b><br>A small town in Galilee, known as Jesus' hometown. It is significant as the place where Jesus grew up and began His public ministry.<br><br>4. <b><a href="/topical/t/the_brow_of_the_hill.htm">The Brow of the Hill</a></b><br>The location to which the people of Nazareth lead Jesus, intending to throw Him off. This reflects their intense rejection and hostility.<br><br>5. <b><a href="/topical/t/the_event_of_rejection.htm">The Event of Rejection</a></b><br>This event marks a pivotal moment in Jesus' ministry, highlighting the theme of prophetic rejection and foreshadowing the ultimate rejection He would face at the crucifixion.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_cost_of_truth.htm">The Cost of Truth</a></b><br>Jesus' experience in Nazareth teaches us that speaking the truth can lead to rejection. As followers of Christ, we must be prepared to face opposition when we stand for biblical truth.<br><br><b><a href="/topical/p/prophetic_rejection.htm">Prophetic Rejection</a></b><br>The rejection Jesus faced is a reminder that God's messengers often face hostility. We should not be discouraged when we encounter resistance in sharing the Gospel.<br><br><b><a href="/topical/f/faith_beyond_familiarity.htm">Faith Beyond Familiarity</a></b><br>The people of Nazareth struggled to see Jesus as the Messiah because of their familiarity with Him. We must guard against allowing our familiarity with Jesus to breed contempt or unbelief.<br><br><b><a href="/topical/g/god's_sovereign_protection.htm">God's Sovereign Protection</a></b><br>Despite the crowd's intent to harm Jesus, He walks away unharmed. This demonstrates God's sovereign protection over His purposes and His people.<br><br><b><a href="/topical/r/responding_to_rejection.htm">Responding to Rejection</a></b><br>Jesus' response to rejection was not retaliation but continued faithfulness to His mission. We are called to respond to rejection with grace and perseverance.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_4.htm">Top 10 Lessons from Luke 4</a><span class="p"><br /><br /></span><a href="/q/what's_the_sea_of_galilee_story's_meaning.htm">What is the significance of the Sea of Galilee story?</a><span class="p"><br /><br /></span><a href="/q/how_are_demons_moved_to_pigs.htm">Mark 5:1-13: How can demons scientifically or historically be transferred from a possessed man into a herd of pigs?</a><span class="p"><br /><br /></span><a href="/q/how_did_jesus_escape_the_mob.htm">How did Jesus simply walk away from a mob intent on killing him (Luke 4:28-30)?</a><span class="p"><br /><br /></span><a href="/q/why_is_the_tribe_of_judah_important.htm">What is the significance of the Tribe of Judah?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/4.htm">Ellicott's Commentary for English Readers</a></div>(29) <span class= "bld">The brow of the hill.</span>--See Notes on <a href="/luke/1-26.htm" title="And in the sixth month the angel Gabriel was sent from God to a city of Galilee, named Nazareth,">Luke 1:26</a>. The hill now shown as the Mount of Precipitation is about two miles from the city, and could hardly have been the place referred to. There is, however, a cliff about forty feet high close to the city.<p><span class= "bld">That they might cast him down headlong.</span>--The Greek word implies casting down from a cliff or precipice. It was not a recognised Jewish punishment, as flinging from the Tarpeian rock was at Rome; but we have an instance of it as an improvised method of execution in Amaziah's treatment of the Edomite prisoners in <a href="/2_chronicles/25-12.htm" title="And other ten thousand left alive did the children of Judah carry away captive, and brought them to the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.">2Chronicles 25:12</a>. A multitude under the influence of fanaticism or anger is always fertile in expedients of this nature.<p><div class="vheading2"><a href="/commentaries/pulpit/luke/4.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 29.</span> - <span class="cmt_word">And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong</span>. The place now shown as the scene of the act of violence of the fanatics of Nazareth, known as the Mount of Precipitation, is some two miles from the town. It must be remembered that this happened on a sabbath day; this would therefore be beyond the limits of a sabbath day's journey. There is, however, close to Nazareth a cliff about forty feet high. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/4-29.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">They got up,</span><br /><span class="grk">ἀναστάντες</span> <span class="translit">(anastantes)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_450.htm">Strong's 450: </a> </span><span class="str2">To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.</span><br /><br /><span class="word">drove</span><br /><span class="grk">ἐξέβαλον</span> <span class="translit">(exebalon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1544.htm">Strong's 1544: </a> </span><span class="str2">To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.</span><br /><br /><span class="word">Him</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">out</span><br /><span class="grk">ἔξω</span> <span class="translit">(exō)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1854.htm">Strong's 1854: </a> </span><span class="str2">Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.</span><br /><br /><span class="word">of</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">[the] town,</span><br /><span class="grk">πόλεως</span> <span class="translit">(poleōs)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4172.htm">Strong's 4172: </a> </span><span class="str2">A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">led</span><br /><span class="grk">ἤγαγον</span> <span class="translit">(ēgagon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_71.htm">Strong's 71: </a> </span><span class="str2">A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.</span><br /><br /><span class="word">Him</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">to</span><br /><span class="grk">ἕως</span> <span class="translit">(heōs)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_2193.htm">Strong's 2193: </a> </span><span class="str2">A conjunction, preposition and adverb of continuance, until.</span><br /><br /><span class="word">[the] brow</span><br /><span class="grk">ὀφρύος</span> <span class="translit">(ophryos)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3790.htm">Strong's 3790: </a> </span><span class="str2">The brow, a ridge (of a mountain). Perhaps from optanomai; the eye-'brow' or forehead, i.e. the brink of a precipice.</span><br /><br /><span class="word">of the</span><br /><span class="grk">τοῦ</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">hill</span><br /><span class="grk">ὄρους</span> <span class="translit">(orous)</span><br /><span class="parse">Noun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3735.htm">Strong's 3735: </a> </span><span class="str2">A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).</span><br /><br /><span class="word">on</span><br /><span class="grk">ἐφ’</span> <span class="translit">(eph’)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">which</span><br /><span class="grk">οὗ</span> <span class="translit">(hou)</span><br /><span class="parse">Personal / Relative Pronoun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">the</span><br /><span class="grk">ἡ</span> <span class="translit">(hē)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">town</span><br /><span class="grk">πόλις</span> <span class="translit">(polis)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4172.htm">Strong's 4172: </a> </span><span class="str2">A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.</span><br /><br /><span class="word">was built,</span><br /><span class="grk">ᾠκοδόμητο</span> <span class="translit">(ōkodomēto)</span><br /><span class="parse">Verb - Pluperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3618.htm">Strong's 3618: </a> </span><span class="str2">From the same as oikodome; to be a house-builder, i.e. Construct or confirm.</span><br /><br /><span class="word">in order</span><br /><span class="grk">ὥστε</span> <span class="translit">(hōste)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_5620.htm">Strong's 5620: </a> </span><span class="str2">So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.</span><br /><br /><span class="word">to throw Him over the cliff.</span><br /><span class="grk">κατακρημνίσαι</span> <span class="translit">(katakrēmnisai)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_2630.htm">Strong's 2630: </a> </span><span class="str2">To cast down headlong, throw over a precipice. From kata and a derivative of kremnos; to precipitate down.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/4-29.htm">Luke 4:29 NIV</a><br /><a href="/nlt/luke/4-29.htm">Luke 4:29 NLT</a><br /><a href="/esv/luke/4-29.htm">Luke 4:29 ESV</a><br /><a href="/nasb/luke/4-29.htm">Luke 4:29 NASB</a><br /><a href="/kjv/luke/4-29.htm">Luke 4:29 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/4-29.htm">Luke 4:29 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/4-29.htm">Luke 4:29 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/4-29.htm">Luke 4:29 Chinese Bible</a><br /><a href="//saintebible.com/luke/4-29.htm">Luke 4:29 French Bible</a><br /><a href="/catholic/luke/4-29.htm">Luke 4:29 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/4-29.htm">NT Gospels: Luke 4:29 They rose up threw him out (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/4-28.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 4:28"><img src="/left.png" name="lft" border="0" alt="Luke 4:28" /></a></div><div id="right"><a href="/luke/4-30.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 4:30"><img src="/right.png" name="rght" border="0" alt="Luke 4:30" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>