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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Late Antiquity</h1><div class="u-tcGrayDark">77,714 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Late Antiquity</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Late_Antiquity">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Late_Antiquity/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Late_Antiquity/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Late_Antiquity/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Late_Antiquity">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_65197391" data-work_id="65197391" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/65197391/Eduard_Iricinschi_and_Holger_Michael_Zellentin_eds_Heresy_and_Identity_in_Late_Antiquity_Texts_and_Studies_in_Ancient_Judaism_119_T%C3%BCbingen_Mohr_Siebeck_2008">Eduard Iricinschi and Holger Michael Zellentin (eds.), Heresy and Identity in Late Antiquity. (Texts and Studies in Ancient Judaism, 119.) Tübingen: Mohr Siebeck, 2008.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Reviewed by Ephraim Nissan</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65197391" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="beeb99707b37e4dab4a95a2eb0cd230e" rel="nofollow" data-download="{"attachment_id":76901230,"asset_id":65197391,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76901230/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4915482" href="https://independent.academia.edu/EphraimNissan">Ephraim Nissan</a><script data-card-contents-for-user="4915482" type="text/json">{"id":4915482,"first_name":"Ephraim","last_name":"Nissan","domain_name":"independent","page_name":"EphraimNissan","display_name":"Ephraim Nissan","profile_url":"https://independent.academia.edu/EphraimNissan?f_ri=11076","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_65197391 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="65197391"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 65197391, container: ".js-paper-rank-work_65197391", }); 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Boustan and Annette Y. Reed, “Introduction: In Heaven as It Is on Earth,” in Ra’anan S. Boustan and Annette Y. Reed, eds., Heavenly Realms and Earthly Realities in Late Antique Religions (Cambridge: Cambridge University Press, 2004), 1–15</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41259998" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dfce5b558ff06843c4b7f0cd3431cbcc" rel="nofollow" data-download="{"attachment_id":61480795,"asset_id":41259998,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61480795/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="199492" href="https://nyu.academia.edu/AnnetteReed">Annette Y. 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href="https://www.academia.edu/36274174/Chaim_Milikowsky_The_Days_of_Dedication_The_Sacrifices_of_the_Days_of_Dedication_in_the_Temple_Scroll_The_Days_Not_to_Eulogize_at_the_Beginning_of_Megillat_Taanit_and_the_Argument_About_the_Date_of_the_Days_of_Dedication_in_Rabbinic_Literature_Mehqerei_Talmud_v_3_2005_519_542_Hebrew_">Chaim Milikowsky, “The ‘Days of Dedication’: The Sacrifices of the Days of Dedication in the Temple Scroll, The Days ‘Not to Eulogize’ at the Beginning of Megillat Taanit, and the Argument About the Date of the Days of Dedication in Rabbinic Literature,” Mehqerei Talmud, v.3 (2005): 519-542 (Hebrew)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36274174" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i 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itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44598670" href="https://biu.academia.edu/ChaimMilikowsky">Chaim Milikowsky</a><script data-card-contents-for-user="44598670" type="text/json">{"id":44598670,"first_name":"Chaim","last_name":"Milikowsky","domain_name":"biu","page_name":"ChaimMilikowsky","display_name":"Chaim Milikowsky","profile_url":"https://biu.academia.edu/ChaimMilikowsky?f_ri=11076","photo":"https://0.academia-photos.com/44598670/11858745/13216250/s65_chaim.milikowsky.jpg"}</script></span></span></li><li class="js-paper-rank-work_36274174 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36274174"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36274174, container: ".js-paper-rank-work_36274174", }); });</script></li><li class="js-percentile-work_36274174 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(Hebrew)","created_at":"2018-03-28T00:03:45.385-07:00","url":"https://www.academia.edu/36274174/Chaim_Milikowsky_The_Days_of_Dedication_The_Sacrifices_of_the_Days_of_Dedication_in_the_Temple_Scroll_The_Days_Not_to_Eulogize_at_the_Beginning_of_Megillat_Taanit_and_the_Argument_About_the_Date_of_the_Days_of_Dedication_in_Rabbinic_Literature_Mehqerei_Talmud_v_3_2005_519_542_Hebrew_?f_ri=11076","dom_id":"work_36274174","summary":null,"downloadable_attachments":[{"id":62482858,"asset_id":36274174,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":44598670,"first_name":"Chaim","last_name":"Milikowsky","domain_name":"biu","page_name":"ChaimMilikowsky","display_name":"Chaim Milikowsky","profile_url":"https://biu.academia.edu/ChaimMilikowsky?f_ri=11076","photo":"https://0.academia-photos.com/44598670/11858745/13216250/s65_chaim.milikowsky.jpg"}],"research_interests":[{"id":983,"name":"Jewish 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Antiquity","url":"https://www.academia.edu/Documents/in/History_of_Judaism_In_Antiquity?f_ri=11076"},{"id":1032588,"name":"Second Temple Judaism and Early Christianity","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism_and_Early_Christianity?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_78054010 coauthored" data-work_id="78054010" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78054010/Pigs_in_a_pit_An_unusual_find_of_ritual_suid_exploitation_in_an_Early_Islamic_context_at_the_site_of_Tel_Yavne_Israel">Pigs in a pit: An unusual find of ritual suid exploitation in an Early Islamic context at the site of Tel Yavne, Israel</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A shallow, human dug pit dated to the Early Islamic period (Area C3, 9th-10th century CE) and containing solely pig remains (Sus scrofa/S. s. domesticus) was discovered in an ongoing large scale excavation in Tel Yavne, Israel. Evidence... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_78054010" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A shallow, human dug pit dated to the Early Islamic period (Area C3, 9th-10th century CE) and containing solely<br />pig remains (Sus scrofa/S. s. domesticus) was discovered in an ongoing large scale excavation in Tel Yavne, Israel.<br />Evidence of the intentional disposal or interment of the pig remains in the pit raises questions regarding the<br />reasons for this peculiar occurrence at a time that the southern Levant was subject to the rule of Islamic law and<br />dietary prohibitions. While it is known that non-Muslim communities continued to flourish in the region during<br />the Early Islamic period (Fischer and Taxel 2007, and see the historical references therein), direct evidence of pig<br />exploitation at this time has not been extensively documented. Our results indicate that at least seven suids, most<br />of them domesticated and a few of feral/wild individuals, were slaughtered and rapidly deposited together inside<br />the pit, in a one-time event. A comparison of the remains from the pit with other suid remains from the site, dated<br />to the late Byzantine-Early Islamic period (7th-10th century CE), shows the pit to be a strikingly dense concentration<br />of pig remains and reveals a unique techonomic pattern of the dominance of maxilla over mandibles.<br />Pig husbandry at the site was generally based on culling of young animals (piglets), a pattern typical of dense<br />urban sites, while many of the animals in the pit displayed abnormal molar tooth wear, suggesting consumption<br />of abrasive food and teeth defects indicating stressful captivity conditions. We refer to archaeological and historical<br />data in an attempt to reconstruct a scenario explaining the suid pit.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78054010" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3207d117220b9b9dd2726e07f071b2b5" rel="nofollow" data-download="{"attachment_id":85236199,"asset_id":78054010,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85236199/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="349714" href="https://antiquities.academia.edu/LeePerryGal">Lee Perry-Gal</a><script data-card-contents-for-user="349714" type="text/json">{"id":349714,"first_name":"Lee","last_name":"Perry-Gal","domain_name":"antiquities","page_name":"LeePerryGal","display_name":"Lee Perry-Gal","profile_url":"https://antiquities.academia.edu/LeePerryGal?f_ri=11076","photo":"https://0.academia-photos.com/349714/850752/36645901/s65_lee.perry_gal.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-78054010">+1</span><div class="hidden js-additional-users-78054010"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://haifa.academia.edu/inbarktalav">Inbar Ktalav</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-78054010'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-78054010').html(); 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While it is known that non-Muslim communities continued to flourish in the region during\nthe Early Islamic period (Fischer and Taxel 2007, and see the historical references therein), direct evidence of pig\nexploitation at this time has not been extensively documented. Our results indicate that at least seven suids, most\nof them domesticated and a few of feral/wild individuals, were slaughtered and rapidly deposited together inside\nthe pit, in a one-time event. A comparison of the remains from the pit with other suid remains from the site, dated\nto the late Byzantine-Early Islamic period (7th-10th century CE), shows the pit to be a strikingly dense concentration\nof pig remains and reveals a unique techonomic pattern of the dominance of maxilla over mandibles.\nPig husbandry at the site was generally based on culling of young animals (piglets), a pattern typical of dense\nurban sites, while many of the animals in the pit displayed abnormal molar tooth wear, suggesting consumption\nof abrasive food and teeth defects indicating stressful captivity conditions. We refer to archaeological and historical\ndata in an attempt to reconstruct a scenario explaining the suid pit.","downloadable_attachments":[{"id":85236199,"asset_id":78054010,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":349714,"first_name":"Lee","last_name":"Perry-Gal","domain_name":"antiquities","page_name":"LeePerryGal","display_name":"Lee Perry-Gal","profile_url":"https://antiquities.academia.edu/LeePerryGal?f_ri=11076","photo":"https://0.academia-photos.com/349714/850752/36645901/s65_lee.perry_gal.jpg"},{"id":3227330,"first_name":"Inbar","last_name":"Ktalav","domain_name":"haifa","page_name":"inbarktalav","display_name":"Inbar Ktalav","profile_url":"https://haifa.academia.edu/inbarktalav?f_ri=11076","photo":"https://0.academia-photos.com/3227330/6529179/7382536/s65_inbar.ktalav.jpg"}],"research_interests":[{"id":1624,"name":"Zooarchaeology","url":"https://www.academia.edu/Documents/in/Zooarchaeology?f_ri=11076","nofollow":false},{"id":3786,"name":"Archaeology of Ancient Israel","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel?f_ri=11076","nofollow":false},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2403604" data-work_id="2403604" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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Editrice, Roma 2012 (con Gianluca Pilara)","created_at":"2013-01-15T07:55:14.806-08:00","url":"https://www.academia.edu/2403604/La_citt%C3%A0_di_Roma_nel_disegno_di_riordinamento_politico_e_amministrativo_di_Giustiniano_Aracne_Editrice_Roma_2012_con_Gianluca_Pilara_?f_ri=11076","dom_id":"work_2403604","summary":null,"downloadable_attachments":[{"id":31496723,"asset_id":2403604,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2881619,"first_name":"Massimiliano","last_name":"Ghilardi","domain_name":"studiromani","page_name":"MassimilianoGhilardi","display_name":"Massimiliano Ghilardi","profile_url":"https://studiromani.academia.edu/MassimilianoGhilardi?f_ri=11076","photo":"https://0.academia-photos.com/2881619/3869903/37026011/s65_massimiliano.ghilardi.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":130,"name":"Ancient 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37603919"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11076" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39073" href="https://www.academia.edu/Documents/in/Reception_of_Antiquity">Reception of Antiquity</a>, <script data-card-contents-for-ri="39073" type="text/json">{"id":39073,"name":"Reception of Antiquity","url":"https://www.academia.edu/Documents/in/Reception_of_Antiquity?f_ri=11076","nofollow":false}</script><a 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29879796/%D0%90%D0%BD%D1%82%D1%80%D0%BE%D0%BF%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B0%D1%8F_%D1%8D%D0%BA%D1%81%D0%BF%D0%B5%D1%80%D1%82%D0%B8%D0%B7%D0%B0_%D1%81%D0%BA%D0%B5%D0%BB%D0%B5%D1%82%D0%BD%D1%8B%D1%85_%D0%BC%D0%B0%D1%82%D0%B5%D1%80%D0%B8%D0%B0%D0%BB%D0%BE%D0%B2_%D0%B8%D0%B7_%D0%BF%D0%BE%D0%B7%D0%B4%D0%BD%D0%B5%D0%B0%D0%BD%D1%82%D0%B8%D1%87%D0%BD%D0%BE%D0%B3%D0%BE_%D0%BC%D0%BE%D0%B3%D0%B8%D0%BB%D1%8C%D0%BD%D0%B8%D0%BA%D0%B0_%D0%A1%D1%83%D0%B2%D0%BB%D1%83_%D0%9A%D0%B0%D1%8F_%D0%AE%D0%B3%D0%BE_%D0%97%D0%B0%D0%BF%D0%B0%D0%B4%D0%BD%D1%8B%D0%B9_%D0%9A%D1%80%D1%8B%D0%BC_">Антропологическая экспертиза скелетных материалов из позднеантичного могильника Сувлу-Кая (Юго-Западный Крым)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Представлены результаты экспертизы антропологических материалов из могильника античного времени Сувлу-Кая в Юго-Западном Крыму. Обсуждаются демографические и краниологические особенности двух хронологических групп из подбойных могил... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29879796" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Представлены результаты экспертизы антропологических материалов из могильника античного времени Сувлу-Кая в Юго-Западном Крыму. Обсуждаются демографические и краниологические особенности двух хронологических групп из подбойных могил III–IV вв. и из склепов IV–V вв. н.э. Захоронения в подбоях, по-видимому, оставлены кратковременным, преимущественно мужским коллективом, для которого характерны высокий травматизм, традиция искусственной деформации головы и краниометрические признаки, свойственные носителям позднесарматской культуры низовьев Волги и Дона. Выборка из склепов близка демографическим параметрам нормальной и сравнительно благополучной человеческой популяции; морфология единичных черепов позволяет предположить участие в формировании этой группы потомков местного догреческого населения Крыма.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29879796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="84d4f49200c12e56b1a8d4c5699b9865" rel="nofollow" data-download="{"attachment_id":50346161,"asset_id":29879796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50346161/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7402768" href="https://independent.academia.edu/AlexeyKazarnitski">Alexey Kazarnitski</a><script data-card-contents-for-user="7402768" type="text/json">{"id":7402768,"first_name":"Alexey","last_name":"Kazarnitski","domain_name":"independent","page_name":"AlexeyKazarnitski","display_name":"Alexey Kazarnitski","profile_url":"https://independent.academia.edu/AlexeyKazarnitski?f_ri=11076","photo":"https://0.academia-photos.com/7402768/2717828/99307140/s65_alexey.kazarnitski.jpg"}</script></span></span></li><li class="js-paper-rank-work_29879796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29879796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29879796, container: ".js-paper-rank-work_29879796", }); 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ALCUNE RIFLESSIONI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tra il II e il IV secolo d.C., per tentare di arrestare il dilagare del Cristianesimo all’interno dell’ecumene romana, alcuni filosofi, tra cui Celso, Porfirio e Giuliano, comprendono che per minare a fondo la credibilità della nuova... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_81874203" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tra il II e il IV secolo d.C., per tentare di arrestare il dilagare del Cristianesimo all’interno dell’ecumene romana, alcuni filosofi, tra cui Celso, Porfirio e Giuliano, comprendono che per minare a fondo la credibilità della nuova fede, è necessario attaccare le sue scritture. La polemica di Celso, nonostante risenta della communis opinio popolare, si fonda sulla puntuale lettura delle scritture cristiane e del racconto su Adamo presente nel Genesi. Porfirio analizza la Bibbia considerandola un semplice gruppo di libri, diversi per autore e stile, non come un unicum che contiene la parola di Dio, in cui si palesano contraddizioni, falsità, irrazionalità, come nel racconto sul primo uomo. Infine Giuliano sferra la sua polemica, immaginando di essere in un tribunale in cui due attori dibattono per palesare le falsità di ognuno. Con questo metodo, l’imperatore attacca i testi delle scritture, tra cui il racconto di Adamo, tentando di farne emergere tutte le debolezze. <br /><br />Parole chiave.<br /><br />Attacco, filosofi, politeisti, Cristianesimo, scritture, Adamo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/81874203" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9b7cc4d7e3cd2e2b36d3df32c3a29c1c" rel="nofollow" data-download="{"attachment_id":87765992,"asset_id":81874203,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87765992/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6080467" href="https://independent.academia.edu/GiuseppeMuscolino">Giuseppe Muscolino</a><script data-card-contents-for-user="6080467" type="text/json">{"id":6080467,"first_name":"Giuseppe","last_name":"Muscolino","domain_name":"independent","page_name":"GiuseppeMuscolino","display_name":"Giuseppe Muscolino","profile_url":"https://independent.academia.edu/GiuseppeMuscolino?f_ri=11076","photo":"https://0.academia-photos.com/6080467/10517141/29038337/s65_giuseppe.muscolino.jpg"}</script></span></span></li><li class="js-paper-rank-work_81874203 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="81874203"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 81874203, container: ".js-paper-rank-work_81874203", }); 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ALCUNE RIFLESSIONI","created_at":"2022-06-20T00:32:35.341-07:00","url":"https://www.academia.edu/81874203/OBIEZIONI_POLITEISTE_CONTRO_IL_RACCONTO_DI_ADAMO_NEL_VECCHIO_TESTAMENTO_ALCUNE_RIFLESSIONI?f_ri=11076","dom_id":"work_81874203","summary":"Tra il II e il IV secolo d.C., per tentare di arrestare il dilagare del Cristianesimo all’interno dell’ecumene romana, alcuni filosofi, tra cui Celso, Porfirio e Giuliano, comprendono che per minare a fondo la credibilità della nuova fede, è necessario attaccare le sue scritture. La polemica di Celso, nonostante risenta della communis opinio popolare, si fonda sulla puntuale lettura delle scritture cristiane e del racconto su Adamo presente nel Genesi. Porfirio analizza la Bibbia considerandola un semplice gruppo di libri, diversi per autore e stile, non come un unicum che contiene la parola di Dio, in cui si palesano contraddizioni, falsità, irrazionalità, come nel racconto sul primo uomo. Infine Giuliano sferra la sua polemica, immaginando di essere in un tribunale in cui due attori dibattono per palesare le falsità di ognuno. Con questo metodo, l’imperatore attacca i testi delle scritture, tra cui il racconto di Adamo, tentando di farne emergere tutte le debolezze. \n\nParole chiave.\n\nAttacco, filosofi, politeisti, Cristianesimo, scritture, Adamo. \n","downloadable_attachments":[{"id":87765992,"asset_id":81874203,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6080467,"first_name":"Giuseppe","last_name":"Muscolino","domain_name":"independent","page_name":"GiuseppeMuscolino","display_name":"Giuseppe Muscolino","profile_url":"https://independent.academia.edu/GiuseppeMuscolino?f_ri=11076","photo":"https://0.academia-photos.com/6080467/10517141/29038337/s65_giuseppe.muscolino.jpg"}],"research_interests":[{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=11076","nofollow":false},{"id":88886,"name":"Ancient Christianity","url":"https://www.academia.edu/Documents/in/Ancient_Christianity?f_ri=11076","nofollow":false},{"id":186442,"name":"Greco-Roman Religions","url":"https://www.academia.edu/Documents/in/Greco-Roman_Religions?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_71588568" data-work_id="71588568" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/71588568/22_02_15_Kramer_Pohl_eds_Empires_and_Communities_in_the_Post_Roman_and_Islamic_World_c_400_1000_CE">22.02.15 Kramer/Pohl (eds.), Empires and Communities in the Post-Roman and Islamic World, c. 400-1000 CE</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/71588568" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4507114" href="https://umk.academia.edu/MartaSzada">Marta Szada</a><script data-card-contents-for-user="4507114" type="text/json">{"id":4507114,"first_name":"Marta","last_name":"Szada","domain_name":"umk","page_name":"MartaSzada","display_name":"Marta Szada","profile_url":"https://umk.academia.edu/MartaSzada?f_ri=11076","photo":"https://0.academia-photos.com/4507114/1856363/31884979/s65_marta.szada.png"}</script></span></span></li><li class="js-paper-rank-work_71588568 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="71588568"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 71588568, container: ".js-paper-rank-work_71588568", }); 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$(".js-view-count[data-work-id=71588568]").text(description); $(".js-view-count-work_71588568").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_71588568").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="71588568"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11076" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11215" href="https://www.academia.edu/Documents/in/Empires">Empires</a>, <script data-card-contents-for-ri="11215" type="text/json">{"id":11215,"name":"Empires","url":"https://www.academia.edu/Documents/in/Empires?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24748" href="https://www.academia.edu/Documents/in/Ethnicity">Ethnicity</a><script data-card-contents-for-ri="24748" type="text/json">{"id":24748,"name":"Ethnicity","url":"https://www.academia.edu/Documents/in/Ethnicity?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=71588568]'), work: {"id":71588568,"title":"22.02.15 Kramer/Pohl (eds.), Empires and Communities in the Post-Roman and Islamic World, c. 400-1000 CE","created_at":"2022-02-15T03:46:46.270-08:00","url":"https://www.academia.edu/71588568/22_02_15_Kramer_Pohl_eds_Empires_and_Communities_in_the_Post_Roman_and_Islamic_World_c_400_1000_CE?f_ri=11076","dom_id":"work_71588568","summary":null,"downloadable_attachments":[],"ordered_authors":[{"id":4507114,"first_name":"Marta","last_name":"Szada","domain_name":"umk","page_name":"MartaSzada","display_name":"Marta Szada","profile_url":"https://umk.academia.edu/MartaSzada?f_ri=11076","photo":"https://0.academia-photos.com/4507114/1856363/31884979/s65_marta.szada.png"}],"research_interests":[{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":11215,"name":"Empires","url":"https://www.academia.edu/Documents/in/Empires?f_ri=11076","nofollow":false},{"id":24748,"name":"Ethnicity","url":"https://www.academia.edu/Documents/in/Ethnicity?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75862372" data-work_id="75862372" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75862372/Unfit_to_Nurse_Women_Infants_and_Breastfeeding_Ideals_and_Prohibitions_in_Greek_Gynecology">Unfit to Nurse: Women, Infants and Breastfeeding Ideals and Prohibitions in Greek Gynecology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Greek gynecological and pediatric standards created ideal types. One was the woman fit to breastfeed, another the newborn fit to be breastfed. This study examines the consequences of these standards on human lives. Mothers and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_75862372" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Greek gynecological and pediatric standards created ideal types. One was <br />the woman fit to breastfeed, another the newborn fit to be breastfed. This <br />study examines the consequences of these standards on human lives. Mothers <br />and newborns who failed to measure up to the ideal were rejected, giving <br />added impetus to wet nursing, infant exposure and infanticide. These were <br />aspects of Mediterranean medicine, culture and religion long before Soranos <br />of Ephesos wrote his gynecological treatise. However, his instructions for <br />midwives made these ideals and standards explicit and authoritative. <br />Carried through by midwives, they altered the lives of women and sometimes <br />ended the lives of newborns. Together these standards contributed to a <br />recursive dynamic of the displacement of infants from birth mothers, infant <br />abandonment, and wet nursing that was favorable to class affirmation and to <br />the maintenance of the slave system of early imperial Rome.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75862372" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d9aa15f23c7521b3bf43bf1bfef89351" rel="nofollow" data-download="{"attachment_id":83647028,"asset_id":75862372,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83647028/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9418854" href="https://independent.academia.edu/MargaretTrenchardSmith">Margaret Trenchard-Smith</a><script data-card-contents-for-user="9418854" type="text/json">{"id":9418854,"first_name":"Margaret","last_name":"Trenchard-Smith","domain_name":"independent","page_name":"MargaretTrenchardSmith","display_name":"Margaret Trenchard-Smith","profile_url":"https://independent.academia.edu/MargaretTrenchardSmith?f_ri=11076","photo":"https://0.academia-photos.com/9418854/2999712/114215838/s65_margaret.trenchard-smith.jpg"}</script></span></span></li><li class="js-paper-rank-work_75862372 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75862372"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75862372, container: ".js-paper-rank-work_75862372", }); });</script></li><li class="js-percentile-work_75862372 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75862372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_75862372"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_75862372 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="75862372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75862372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75862372]").text(description); $(".js-view-count-work_75862372").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_75862372").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="75862372"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">17</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4134" href="https://www.academia.edu/Documents/in/Roman_Law">Roman Law</a>, <script data-card-contents-for-ri="4134" type="text/json">{"id":4134,"name":"Roman Law","url":"https://www.academia.edu/Documents/in/Roman_Law?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10085" href="https://www.academia.edu/Documents/in/Galen">Galen</a>, <script data-card-contents-for-ri="10085" type="text/json">{"id":10085,"name":"Galen","url":"https://www.academia.edu/Documents/in/Galen?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11076" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11971" href="https://www.academia.edu/Documents/in/Human_Pregnancy_Birth_And_Breastfeeding">Human Pregnancy, Birth And Breastfeeding</a><script data-card-contents-for-ri="11971" type="text/json">{"id":11971,"name":"Human Pregnancy, Birth And Breastfeeding","url":"https://www.academia.edu/Documents/in/Human_Pregnancy_Birth_And_Breastfeeding?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=75862372]'), work: {"id":75862372,"title":"Unfit to Nurse: Women, Infants and Breastfeeding Ideals and Prohibitions in Greek Gynecology","created_at":"2022-04-08T18:07:51.891-07:00","url":"https://www.academia.edu/75862372/Unfit_to_Nurse_Women_Infants_and_Breastfeeding_Ideals_and_Prohibitions_in_Greek_Gynecology?f_ri=11076","dom_id":"work_75862372","summary":"Greek gynecological and pediatric standards created ideal types. One was \r\nthe woman fit to breastfeed, another the newborn fit to be breastfed. This \r\nstudy examines the consequences of these standards on human lives. Mothers \r\nand newborns who failed to measure up to the ideal were rejected, giving \r\nadded impetus to wet nursing, infant exposure and infanticide. These were \r\naspects of Mediterranean medicine, culture and religion long before Soranos \r\nof Ephesos wrote his gynecological treatise. However, his instructions for \r\nmidwives made these ideals and standards explicit and authoritative. \r\nCarried through by midwives, they altered the lives of women and sometimes \r\nended the lives of newborns. Together these standards contributed to a \r\nrecursive dynamic of the displacement of infants from birth mothers, infant \r\nabandonment, and wet nursing that was favorable to class affirmation and to \r\nthe maintenance of the slave system of early imperial Rome. ","downloadable_attachments":[{"id":83647028,"asset_id":75862372,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9418854,"first_name":"Margaret","last_name":"Trenchard-Smith","domain_name":"independent","page_name":"MargaretTrenchardSmith","display_name":"Margaret Trenchard-Smith","profile_url":"https://independent.academia.edu/MargaretTrenchardSmith?f_ri=11076","photo":"https://0.academia-photos.com/9418854/2999712/114215838/s65_margaret.trenchard-smith.jpg"}],"research_interests":[{"id":4134,"name":"Roman Law","url":"https://www.academia.edu/Documents/in/Roman_Law?f_ri=11076","nofollow":false},{"id":10085,"name":"Galen","url":"https://www.academia.edu/Documents/in/Galen?f_ri=11076","nofollow":false},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":11971,"name":"Human Pregnancy, Birth And Breastfeeding","url":"https://www.academia.edu/Documents/in/Human_Pregnancy_Birth_And_Breastfeeding?f_ri=11076","nofollow":false},{"id":20152,"name":"Hippocratic Corpus","url":"https://www.academia.edu/Documents/in/Hippocratic_Corpus?f_ri=11076"},{"id":26327,"name":"Medicine","url":"https://www.academia.edu/Documents/in/Medicine?f_ri=11076"},{"id":46785,"name":"Breastfeeding","url":"https://www.academia.edu/Documents/in/Breastfeeding?f_ri=11076"},{"id":58791,"name":"Ancient Abandonment and Infanticide","url":"https://www.academia.edu/Documents/in/Ancient_Abandonment_and_Infanticide?f_ri=11076"},{"id":80531,"name":"Late Antiquity and Byzantium (History and Art)","url":"https://www.academia.edu/Documents/in/Late_Antiquity_and_Byzantium_History_and_Art_?f_ri=11076"},{"id":110672,"name":"Ancient Slavery","url":"https://www.academia.edu/Documents/in/Ancient_Slavery?f_ri=11076"},{"id":251895,"name":"Midwives","url":"https://www.academia.edu/Documents/in/Midwives?f_ri=11076"},{"id":256584,"name":"Infant and Maternal Mortality","url":"https://www.academia.edu/Documents/in/Infant_and_Maternal_Mortality?f_ri=11076"},{"id":307021,"name":"Maternity Nursing","url":"https://www.academia.edu/Documents/in/Maternity_Nursing?f_ri=11076"},{"id":643965,"name":"Infant and child Mortality","url":"https://www.academia.edu/Documents/in/Infant_and_child_Mortality?f_ri=11076"},{"id":894856,"name":"Wet-nursing In Antiquity","url":"https://www.academia.edu/Documents/in/Wet-nursing_In_Antiquity?f_ri=11076"},{"id":1472904,"name":"Soranus of Ephesus","url":"https://www.academia.edu/Documents/in/Soranus_of_Ephesus?f_ri=11076"},{"id":3216393,"name":"Late Roman Aristocracy","url":"https://www.academia.edu/Documents/in/Late_Roman_Aristocracy?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31717776" data-work_id="31717776" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31717776/Aquae_Labodes_una_statio_termale_sulla_costa_occidentale_della_Sicilia_in_LE_TERME_E_IL_MARE_II_VIII_SEC_D_C_Colloquio_internazionale_Roma_Civitavecchia_3_4_novembre_2016_">Aquae Labodes, una statio termale sulla costa occidentale della Sicilia in LE TERME E IL MARE II - VIII SEC. D.C. Colloquio internazionale (Roma - Civitavecchia, 3 - 4 novembre 2016)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31717776" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3d740522cf3b3c2f3b822a7d1b772383" rel="nofollow" data-download="{"attachment_id":52030768,"asset_id":31717776,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52030768/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="472681" href="https://independent.academia.edu/ValentinaCaminneci">Valentina Caminneci</a><script data-card-contents-for-user="472681" type="text/json">{"id":472681,"first_name":"Valentina","last_name":"Caminneci","domain_name":"independent","page_name":"ValentinaCaminneci","display_name":"Valentina Caminneci","profile_url":"https://independent.academia.edu/ValentinaCaminneci?f_ri=11076","photo":"https://0.academia-photos.com/472681/159343/185605/s65_valentina.caminneci.jpg"}</script></span></span></li><li class="js-paper-rank-work_31717776 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31717776"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31717776, container: ".js-paper-rank-work_31717776", }); });</script></li><li class="js-percentile-work_31717776 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31717776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31717776"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31717776 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31717776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31717776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31717776]").text(description); $(".js-view-count-work_31717776").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31717776").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31717776"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">58</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="829" href="https://www.academia.edu/Documents/in/Roman_History">Roman History</a>, <script data-card-contents-for-ri="829" type="text/json">{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="991" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies">Late Antique and Byzantine Studies</a>, <script data-card-contents-for-ri="991" type="text/json">{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3292" href="https://www.academia.edu/Documents/in/Epigraphy_Archaeology_">Epigraphy (Archaeology)</a><script data-card-contents-for-ri="3292" type="text/json">{"id":3292,"name":"Epigraphy (Archaeology)","url":"https://www.academia.edu/Documents/in/Epigraphy_Archaeology_?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31717776]'), work: {"id":31717776,"title":"Aquae Labodes, una statio termale sulla costa occidentale della Sicilia in LE TERME E IL MARE II - VIII SEC. 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Studies","url":"https://www.academia.edu/Documents/in/Mediterranean_Studies?f_ri=11076"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076"},{"id":10494,"name":"Mediterranean","url":"https://www.academia.edu/Documents/in/Mediterranean?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=11076"},{"id":15736,"name":"History of the Mediterranean","url":"https://www.academia.edu/Documents/in/History_of_the_Mediterranean?f_ri=11076"},{"id":15807,"name":"Latin Epigraphy","url":"https://www.academia.edu/Documents/in/Latin_Epigraphy?f_ri=11076"},{"id":21578,"name":"Roman Epigraphy","url":"https://www.academia.edu/Documents/in/Roman_Epigraphy?f_ri=11076"},{"id":21618,"name":"Late Roman 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Sollius Apollinaris Sidonius, Die Briefe, Stuttgart 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sidonius C. Sollius Apollinaris Sidonius, Die Briefe. Eingeleitet, übersetzt und erläutert von Helga Köhler, Stuttgart: Hiersemann 2014, XXXVII + 355 pp., ISBN 978-3-7772-1414-6, € 224 (hb). Die Briefe des Apollinaris Sidonius sind seit... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22252549" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sidonius C. Sollius Apollinaris Sidonius, Die Briefe. Eingeleitet, übersetzt und erläutert von Helga Köhler, Stuttgart: Hiersemann 2014, XXXVII + 355 pp., ISBN 978-3-7772-1414-6, € 224 (hb). Die Briefe des Apollinaris Sidonius sind seit eh und je eine erstrangige Quelle für das Gallien des fünften Jahrhunderts und haben bis in den Humanismus hinein die europäische Literatur entscheidend beeinflusst. Als prototypi-sche Mischgestalt aus Aristokrat und Seelenhirt, römischem Präfekt und Bischof von Clermont, Hofpoet und liturgischem Autor ist Sidonius wesent-lich für unser Verständnis des spätantiken Christentums. Helga Köhler (K.) stellt ihn nun erstmals in einer mustergültigen Übersetzung seiner ganzen Korrespondenz dem deutschsprachigen Publikum vor. Dank ihrem wegwei-senden Kommentarband zum ersten Buch der Korrespondenz (Heidelberg 1995) ist K. eine der Urheberinnen der heutigen Sidonius-Renaissance. Das Buch enthält, neben der Übersetzung, eine Einleitung, eine Auswahl-Bibliographie und ein Namen-und Sachregister. Die Einleitung ist eine gekonnte, äußerst zugängliche Zusammenfassung unserer Kenntnis auf dem heutigen Stand der Wissenschaft. Binnen dreißig Seiten wird der Leser infor-miert über den Autor, seine Briefkunst und sein Nachleben. Zudem legt K. Rechenschaft ab über die Entscheidungen, die sie bei der Übersetzung getroffen hat. Einige, für die Übersetzung wichtige Aspekte möchte ich hier hervorheben. Die Sammlung von 147 Briefen in neun Büchern würdigt K. zu Recht als mehr als ein historisches Dokument, nämlich als ein sorgfältig angeleg-tes Gesamtkunstwerk aus Prosa und poetischen Einlagen, das Politik und Privatleben, Weltliches und Geistiges verbindet zu einem Kaleidoskop wech-selnder Stimmungen. Form und Sprache der Briefe stehen dabei stets gleich-rangig neben ihrem Informationsgehalt. Dem Stil des Sidonius gerecht zu werden war Hauptaufgabe dieser Über-setzung. Die sehr langen Perioden, die alle denkbaren Stil-und Gedankenfi-guren häufen, überforderten schon nachweisbar manche Zeitgenossen. K. hat sich für die weitestmögliche Nachbildung des Originals entschlossen, da die deutsche Syntax ja die Möglichkeit zu Schachtelsätzen bietet. Das Ergebnis ist eine vornehme, zuweilen leicht altertümliche, aber immer kristallklare Über-setzung. Die erfindungsreiche Wortwahl und der präzise Aufbau steuern den langen Atem, den der Leser braucht. Die Übersetzung wäre besonders dazu geeignet, vorgetragen zu werden. Bemerkenswert sind die poetischen Einla-gen, die K. virtuos gemäß der ursprünglichen Metren übersetzt.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22252549" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2375b6f236407533128ce86b20e2aadd" rel="nofollow" data-download="{"attachment_id":42902405,"asset_id":22252549,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42902405/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="345767" href="https://radboud.academia.edu/JoopvanWaarden">Joop van Waarden</a><script data-card-contents-for-user="345767" type="text/json">{"id":345767,"first_name":"Joop","last_name":"van Waarden","domain_name":"radboud","page_name":"JoopvanWaarden","display_name":"Joop van Waarden","profile_url":"https://radboud.academia.edu/JoopvanWaarden?f_ri=11076","photo":"https://0.academia-photos.com/345767/2658402/3798509/s65_joop.van_waarden.jpg"}</script></span></span></li><li class="js-paper-rank-work_22252549 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22252549"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22252549, container: ".js-paper-rank-work_22252549", }); 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Helga Köhler (K.) stellt ihn nun erstmals in einer mustergültigen Übersetzung seiner ganzen Korrespondenz dem deutschsprachigen Publikum vor. Dank ihrem wegwei-senden Kommentarband zum ersten Buch der Korrespondenz (Heidelberg 1995) ist K. eine der Urheberinnen der heutigen Sidonius-Renaissance. Das Buch enthält, neben der Übersetzung, eine Einleitung, eine Auswahl-Bibliographie und ein Namen-und Sachregister. Die Einleitung ist eine gekonnte, äußerst zugängliche Zusammenfassung unserer Kenntnis auf dem heutigen Stand der Wissenschaft. Binnen dreißig Seiten wird der Leser infor-miert über den Autor, seine Briefkunst und sein Nachleben. Zudem legt K. Rechenschaft ab über die Entscheidungen, die sie bei der Übersetzung getroffen hat. Einige, für die Übersetzung wichtige Aspekte möchte ich hier hervorheben. Die Sammlung von 147 Briefen in neun Büchern würdigt K. zu Recht als mehr als ein historisches Dokument, nämlich als ein sorgfältig angeleg-tes Gesamtkunstwerk aus Prosa und poetischen Einlagen, das Politik und Privatleben, Weltliches und Geistiges verbindet zu einem Kaleidoskop wech-selnder Stimmungen. Form und Sprache der Briefe stehen dabei stets gleich-rangig neben ihrem Informationsgehalt. Dem Stil des Sidonius gerecht zu werden war Hauptaufgabe dieser Über-setzung. Die sehr langen Perioden, die alle denkbaren Stil-und Gedankenfi-guren häufen, überforderten schon nachweisbar manche Zeitgenossen. K. hat sich für die weitestmögliche Nachbildung des Originals entschlossen, da die deutsche Syntax ja die Möglichkeit zu Schachtelsätzen bietet. Das Ergebnis ist eine vornehme, zuweilen leicht altertümliche, aber immer kristallklare Über-setzung. Die erfindungsreiche Wortwahl und der präzise Aufbau steuern den langen Atem, den der Leser braucht. Die Übersetzung wäre besonders dazu geeignet, vorgetragen zu werden. 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I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8994846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9b176be6b0f09a92a3f00bcece1fe43f" rel="nofollow" data-download="{"attachment_id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35308232/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="107765" href="https://unisalento.academia.edu/AlessandroCapone">Alessandro Capone</a><script data-card-contents-for-user="107765" type="text/json">{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=11076","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}</script></span></span></li><li class="js-paper-rank-work_8994846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8994846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8994846, container: ".js-paper-rank-work_8994846", }); 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I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.","created_at":"2014-10-28T02:23:15.143-07:00","url":"https://www.academia.edu/8994846/_Note_al_testo_del_De_opere_et_eleemosynis_di_Cipriano_in_Scritti_in_onore_di_Antonio_Tarantino_a_c_di_G_GIOFFREDI_e_A_PISAN%C3%92_vol_I_Edizioni_Scientifiche_Italiane_Napoli_2014_pp_117_126?f_ri=11076","dom_id":"work_8994846","summary":null,"downloadable_attachments":[{"id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=11076","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=11076","nofollow":false},{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=11076","nofollow":false},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=11076","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=11076","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=11076"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=11076"},{"id":444361,"name":"Cyprian of Carthago","url":"https://www.academia.edu/Documents/in/Cyprian_of_Carthago?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37162200" data-work_id="37162200" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37162200/Columbanus_and_the_Peoples_of_Post_Roman_Europe_ed_Alexander_OHara">Columbanus and the Peoples of Post-Roman Europe, ed. Alexander O'Hara</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37162200" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy.<br /><br />The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with — whether they were royal, ecclesiastic, aristocratic, or grass-roots.<br /><br />Table of Contents<br /><br />Preface<br />List of Abbreviations<br />Maps<br />Contributors<br />Foreword Walter Pohl<br />Part I: Columbanus in Context<br />Chapter 1: Introduction: Columbanus and Europe Alexander O'Hara<br />Chapter 2: Columbanus and the Language of Concord Damian Bracken<br />Part II: The Insular Background<br />Chapter 3: The Political Background to Columbanus's Irish Career Dáibhí Ó Cróinín<br />Chapter 4: Movers and Shakers? How Women Shaped the Career of Columbanus Elva Johnston <br />Chapter 5: Columbanus's Ulster Education Alex Woolf <br />Part III: The Frankish World <br />Chapter 6: Columbanus in Brittany Ian Wood <br />Chapter 7: Columbanus and Shunning: The Irish peregrinus between Gildas, Gaul, and Gregory Clare Stancliffe <br />Chapter 8: Orthodoxy and Authority: Jonas, Eustasius, and the Agrestius Affair Andreas Fischer <br />Chapter 9: Columbanus and the Mission to the Bavarians and the Slavs in the Seventh Century Herwig Wolfram<br />Part IV: On the Fringe: Columbanus and Gallus in Alamannia <br />Chapter 10: Between the Devil and the deep Lake Constance: Jonas of Bobbio, interpretatio Christiana, and the Pagan Religion of the Alamanni Bernhard Maier <br />Chapter 11: Drinking with Woden: A Re-Examination of Jonas's Vita Columbani I. 27 Francesco Borri <br />Chapter 12: Between Metz and Überlingen: Columbanus and Gallus in Alamannia Yaniv Fox <br />Chapter 13: Quicumque sunt rebelles, foras exeant! Columbanus's Rebellious Disciple Gallus Philipp Dörler<br />Part V: Lombard Italy and Columbanus's Legacy <br />Chapter 14: Columbanus, Bobbio, and the Lombards Stefano Gasparri<br />Chapter 15: Disputing Columbanus's Heritage: The Regula cuiusdam patris (with a translation of the Rule) Albrecht Diem</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37162200" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7c2b29518494cf027dabc10ba880c591" rel="nofollow" data-download="{"attachment_id":57113235,"asset_id":37162200,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57113235/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17298" href="https://harvard.academia.edu/AlexanderOHara">Alexander O'Hara</a><script data-card-contents-for-user="17298" type="text/json">{"id":17298,"first_name":"Alexander","last_name":"O'Hara","domain_name":"harvard","page_name":"AlexanderOHara","display_name":"Alexander O'Hara","profile_url":"https://harvard.academia.edu/AlexanderOHara?f_ri=11076","photo":"https://0.academia-photos.com/17298/5801/141780272/s65_alexander.o_hara.jpg"}</script></span></span></li><li class="js-paper-rank-work_37162200 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37162200"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37162200, container: ".js-paper-rank-work_37162200", }); 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As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with — whether they were royal, ecclesiastic, aristocratic, or grass-roots.\n\nTable of Contents\n\nPreface\nList of Abbreviations\nMaps\nContributors\nForeword Walter Pohl\nPart I: Columbanus in Context\nChapter 1: Introduction: Columbanus and Europe Alexander O'Hara\nChapter 2: Columbanus and the Language of Concord Damian Bracken\nPart II: The Insular Background\nChapter 3: The Political Background to Columbanus's Irish Career Dáibhí Ó Cróinín\nChapter 4: Movers and Shakers? How Women Shaped the Career of Columbanus Elva Johnston \nChapter 5: Columbanus's Ulster Education Alex Woolf \nPart III: The Frankish World \nChapter 6: Columbanus in Brittany Ian Wood \nChapter 7: Columbanus and Shunning: The Irish peregrinus between Gildas, Gaul, and Gregory Clare Stancliffe \nChapter 8: Orthodoxy and Authority: Jonas, Eustasius, and the Agrestius Affair Andreas Fischer \nChapter 9: Columbanus and the Mission to the Bavarians and the Slavs in the Seventh Century Herwig Wolfram\nPart IV: On the Fringe: Columbanus and Gallus in Alamannia \nChapter 10: Between the Devil and the deep Lake Constance: Jonas of Bobbio, interpretatio Christiana, and the Pagan Religion of the Alamanni Bernhard Maier \nChapter 11: Drinking with Woden: A Re-Examination of Jonas's Vita Columbani I. 27 Francesco Borri \nChapter 12: Between Metz and Überlingen: Columbanus and Gallus in Alamannia Yaniv Fox \nChapter 13: Quicumque sunt rebelles, foras exeant! Columbanus's Rebellious Disciple Gallus Philipp Dörler\nPart V: Lombard Italy and Columbanus's Legacy \nChapter 14: Columbanus, Bobbio, and the Lombards Stefano Gasparri\nChapter 15: Disputing Columbanus's Heritage: The Regula cuiusdam patris (with a translation of the Rule) Albrecht Diem ","downloadable_attachments":[{"id":57113235,"asset_id":37162200,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17298,"first_name":"Alexander","last_name":"O'Hara","domain_name":"harvard","page_name":"AlexanderOHara","display_name":"Alexander O'Hara","profile_url":"https://harvard.academia.edu/AlexanderOHara?f_ri=11076","photo":"https://0.academia-photos.com/17298/5801/141780272/s65_alexander.o_hara.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=11076","nofollow":false},{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=11076","nofollow":false},{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=11076","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=11076"},{"id":1218,"name":"European integration","url":"https://www.academia.edu/Documents/in/European_integration?f_ri=11076"},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=11076"},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=11076"},{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies?f_ri=11076"},{"id":7256,"name":"Saints' Cults","url":"https://www.academia.edu/Documents/in/Saints_Cults?f_ri=11076"},{"id":7908,"name":"Papacy (Medieval Church History)","url":"https://www.academia.edu/Documents/in/Papacy_Medieval_Church_History_?f_ri=11076"},{"id":9284,"name":"Early Medieval Ireland","url":"https://www.academia.edu/Documents/in/Early_Medieval_Ireland?f_ri=11076"},{"id":10347,"name":"European Union","url":"https://www.academia.edu/Documents/in/European_Union?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=11076"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=11076"},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=11076"},{"id":27336,"name":"France","url":"https://www.academia.edu/Documents/in/France?f_ri=11076"},{"id":28764,"name":"Merovingian period","url":"https://www.academia.edu/Documents/in/Merovingian_period?f_ri=11076"},{"id":29842,"name":"Ireland","url":"https://www.academia.edu/Documents/in/Ireland?f_ri=11076"},{"id":45213,"name":"Italy","url":"https://www.academia.edu/Documents/in/Italy?f_ri=11076"},{"id":116852,"name":"Seventh Century","url":"https://www.academia.edu/Documents/in/Seventh_Century?f_ri=11076"},{"id":140884,"name":"Columbanus","url":"https://www.academia.edu/Documents/in/Columbanus?f_ri=11076"},{"id":147764,"name":"Trade and travel in medieval Europe and the Mediterranean","url":"https://www.academia.edu/Documents/in/Trade_and_travel_in_medieval_Europe_and_the_Mediterranean?f_ri=11076"},{"id":1104256,"name":"Columbanian Monasticism","url":"https://www.academia.edu/Documents/in/Columbanian_Monasticism?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41975287" data-work_id="41975287" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41975287/Das_Stadtzentrum_von_Ostia_in_der_Sp%C3%A4tantike_Vorbericht_zu_den_Ausgrabungen_2008_2011_Mit_Beitr%C3%A4gen_von_Lena_Kaumanns_und_Luke_Lavan">Das Stadtzentrum von Ostia in der Spätantike. Vorbericht zu den Ausgrabungen 2008-2011. Mit Beiträgen von Lena Kaumanns und Luke Lavan</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Bericht über die Forschungen, Ausgrabungen und Surveys der Berlin-Kent-Excavations (BKO) und seit 2010 des Ostia-Forum-Projekts (OFP) der Humbolt-Universität zu Berlin im Stadtzentrum von Ostia antica</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41975287" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7f53d3d320cd9b5750bec619652a8a5f" rel="nofollow" data-download="{"attachment_id":62100066,"asset_id":41975287,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62100066/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6522367" href="https://independent.academia.edu/AxelGering">Axel Gering</a><script data-card-contents-for-user="6522367" type="text/json">{"id":6522367,"first_name":"Axel","last_name":"Gering","domain_name":"independent","page_name":"AxelGering","display_name":"Axel Gering","profile_url":"https://independent.academia.edu/AxelGering?f_ri=11076","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_41975287 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41975287"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41975287, container: ".js-paper-rank-work_41975287", }); 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Vorbericht zu den Ausgrabungen 2008-2011. Mit Beiträgen von Lena Kaumanns und Luke Lavan","created_at":"2020-02-14T08:44:21.507-08:00","url":"https://www.academia.edu/41975287/Das_Stadtzentrum_von_Ostia_in_der_Sp%C3%A4tantike_Vorbericht_zu_den_Ausgrabungen_2008_2011_Mit_Beitr%C3%A4gen_von_Lena_Kaumanns_und_Luke_Lavan?f_ri=11076","dom_id":"work_41975287","summary":"Bericht über die Forschungen, Ausgrabungen und Surveys der Berlin-Kent-Excavations (BKO) und seit 2010 des Ostia-Forum-Projekts (OFP) der Humbolt-Universität zu Berlin im Stadtzentrum von Ostia antica","downloadable_attachments":[{"id":62100066,"asset_id":41975287,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6522367,"first_name":"Axel","last_name":"Gering","domain_name":"independent","page_name":"AxelGering","display_name":"Axel Gering","profile_url":"https://independent.academia.edu/AxelGering?f_ri=11076","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":13505,"name":"Ostia (Archaeology)","url":"https://www.academia.edu/Documents/in/Ostia_Archaeology_?f_ri=11076","nofollow":false},{"id":85316,"name":"Architecture and urbanism","url":"https://www.academia.edu/Documents/in/Architecture_and_urbanism?f_ri=11076","nofollow":false},{"id":1095152,"name":"Excavation Preliminary Report","url":"https://www.academia.edu/Documents/in/Excavation_Preliminary_Report?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18287496" data-work_id="18287496" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18287496/From_Sophistopolis_to_Episcopolis_The_case_for_a_Third_Sophistic">From Sophistopolis to Episcopolis. The case for a Third Sophistic</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Journal for Late Antique Religion and Culture 1 (2007), pp. 31-42.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18287496" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7f9fa57583e3721731b4beb51cc4f970" rel="nofollow" data-download="{"attachment_id":62104689,"asset_id":18287496,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62104689/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34324427" href="https://ugr.academia.edu/AlbertoQuiroga">Alberto Quiroga</a><script data-card-contents-for-user="34324427" type="text/json">{"id":34324427,"first_name":"Alberto","last_name":"Quiroga","domain_name":"ugr","page_name":"AlbertoQuiroga","display_name":"Alberto Quiroga","profile_url":"https://ugr.academia.edu/AlbertoQuiroga?f_ri=11076","photo":"https://0.academia-photos.com/34324427/10671621/11913450/s65_alberto.quiroga.gif"}</script></span></span></li><li class="js-paper-rank-work_18287496 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18287496"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18287496, container: ".js-paper-rank-work_18287496", }); 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The case for a Third Sophistic","created_at":"2015-11-13T08:25:24.610-08:00","url":"https://www.academia.edu/18287496/From_Sophistopolis_to_Episcopolis_The_case_for_a_Third_Sophistic?f_ri=11076","dom_id":"work_18287496","summary":"Journal for Late Antique Religion and Culture 1 (2007), pp. 31-42.","downloadable_attachments":[{"id":62104689,"asset_id":18287496,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34324427,"first_name":"Alberto","last_name":"Quiroga","domain_name":"ugr","page_name":"AlbertoQuiroga","display_name":"Alberto Quiroga","profile_url":"https://ugr.academia.edu/AlbertoQuiroga?f_ri=11076","photo":"https://0.academia-photos.com/34324427/10671621/11913450/s65_alberto.quiroga.gif"}],"research_interests":[{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":23074,"name":"Late Antique Literature","url":"https://www.academia.edu/Documents/in/Late_Antique_Literature?f_ri=11076","nofollow":false},{"id":87824,"name":"Greek and Roman Imperial Literature","url":"https://www.academia.edu/Documents/in/Greek_and_Roman_Imperial_Literature?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1306925" data-work_id="1306925" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1306925/The_depiction_of_Character_in_Psellos_Chronographia_Byzantios_studies_in_Byzantine_history_and_civilization_Brepols_Turnhout_2013_ISBN_9782503548418">The depiction of Character in Psellos’ Chronographia, [Byzantios: studies in Byzantine history and civilization], Brepols, Turnhout, 2013, ISBN: 9782503548418</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century. Character is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1306925" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century. <br />Character is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It is an historical account of the events at court from the time of Basil II (986-1025) to Michael VII Doukas (1071-1078) with the insight of someone whose career developed within the imperial court and his unsurpassed eye for details of personality was enlightened by his intellectual interests. During his lifetime, Psellos was considered the forefront of philosophical studies in the capital and therefore was named consul of philosophers (ὕπατος τῶν φιλοσόφων) in 1047 and he credited himself with reintroducing Plato on the cultural scene of Constantinople. It was his attractive manner of speech which led him to remain in the emperor’s presence and his rhetorical ability also plays an important role in the Chronographia, especially when he emphasizes or fabricates events to justify his understanding of a person’s mind. Many have employed Psellos’ Chronographia for its value in shedding light on historic events, itself important, though it often neglects the fact that Psellos’ historiography is not based on factual details to explain multiple causes for events, but seeks to attribute blame or merit to the personality of the ruling emperor."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1306925" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6f89d8ddfa092fa04684b7ebdd644ad2" rel="nofollow" data-download="{"attachment_id":32713570,"asset_id":1306925,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32713570/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="282640" href="https://independent.academia.edu/FrederickLauritzen">Frederick Lauritzen</a><script data-card-contents-for-user="282640" type="text/json">{"id":282640,"first_name":"Frederick","last_name":"Lauritzen","domain_name":"independent","page_name":"FrederickLauritzen","display_name":"Frederick Lauritzen","profile_url":"https://independent.academia.edu/FrederickLauritzen?f_ri=11076","photo":"https://0.academia-photos.com/282640/59643/60019929/s65_frederick.lauritzen.jpg"}</script></span></span></li><li class="js-paper-rank-work_1306925 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1306925"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1306925, container: ".js-paper-rank-work_1306925", }); 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$(".js-view-count[data-work-id=1306925]").text(description); $(".js-view-count-work_1306925").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1306925").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1306925"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">11</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="816" href="https://www.academia.edu/Documents/in/Classics">Classics</a>, <script data-card-contents-for-ri="816" type="text/json">{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="826" href="https://www.academia.edu/Documents/in/Greek_Literature">Greek Literature</a><script data-card-contents-for-ri="826" type="text/json">{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1306925]'), work: {"id":1306925,"title":"The depiction of Character in Psellos’ Chronographia, [Byzantios: studies in Byzantine history and civilization], Brepols, Turnhout, 2013, ISBN: 9782503548418","created_at":"2012-01-28T21:16:22.364-08:00","url":"https://www.academia.edu/1306925/The_depiction_of_Character_in_Psellos_Chronographia_Byzantios_studies_in_Byzantine_history_and_civilization_Brepols_Turnhout_2013_ISBN_9782503548418?f_ri=11076","dom_id":"work_1306925","summary":"\"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century.\r\nCharacter is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It is an historical account of the events at court from the time of Basil II (986-1025) to Michael VII Doukas (1071-1078) with the insight of someone whose career developed within the imperial court and his unsurpassed eye for details of personality was enlightened by his intellectual interests. During his lifetime, Psellos was considered the forefront of philosophical studies in the capital and therefore was named consul of philosophers (ὕπατος τῶν φιλοσόφων) in 1047 and he credited himself with reintroducing Plato on the cultural scene of Constantinople. It was his attractive manner of speech which led him to remain in the emperor’s presence and his rhetorical ability also plays an important role in the Chronographia, especially when he emphasizes or fabricates events to justify his understanding of a person’s mind. Many have employed Psellos’ Chronographia for its value in shedding light on historic events, itself important, though it often neglects the fact that Psellos’ historiography is not based on factual details to explain multiple causes for events, but seeks to attribute blame or merit to the personality of the ruling emperor.\"","downloadable_attachments":[{"id":32713570,"asset_id":1306925,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":282640,"first_name":"Frederick","last_name":"Lauritzen","domain_name":"independent","page_name":"FrederickLauritzen","display_name":"Frederick Lauritzen","profile_url":"https://independent.academia.edu/FrederickLauritzen?f_ri=11076","photo":"https://0.academia-photos.com/282640/59643/60019929/s65_frederick.lauritzen.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=11076","nofollow":false},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=11076","nofollow":false},{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=11076","nofollow":false},{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric?f_ri=11076"},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=11076"},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=11076"},{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies?f_ri=11076"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":69684,"name":"Michael Psellos","url":"https://www.academia.edu/Documents/in/Michael_Psellos?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6167950" data-work_id="6167950" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6167950/The_lives_of_Byzantine_saints_as_sources_of_data_for_the_history_of_magic_in_the_sixth_and_seventh_centuries_A_D_Sorcery_relics_and_icons">The lives of Byzantine saints as sources of data for the history of magic in the sixth and seventh centuries A.D. : Sorcery, relics, and icons</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6167950" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4aafc6b25bfc4c937c84340de81b1ffc" rel="nofollow" data-download="{"attachment_id":33054851,"asset_id":6167950,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33054851/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9385922" href="https://wayne.academia.edu/HarryMagoulias">Harry Magoulias</a><script data-card-contents-for-user="9385922" 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Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11076" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13890" href="https://www.academia.edu/Documents/in/Byzantine_History">Byzantine History</a><script data-card-contents-for-ri="13890" type="text/json">{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6167950]'), work: {"id":6167950,"title":"The lives of Byzantine saints as sources of data for the history of magic in the sixth and seventh centuries A.D. : Sorcery, relics, and icons","created_at":"2014-02-22T01:21:20.589-08:00","url":"https://www.academia.edu/6167950/The_lives_of_Byzantine_saints_as_sources_of_data_for_the_history_of_magic_in_the_sixth_and_seventh_centuries_A_D_Sorcery_relics_and_icons?f_ri=11076","dom_id":"work_6167950","summary":null,"downloadable_attachments":[{"id":33054851,"asset_id":6167950,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9385922,"first_name":"Harry","last_name":"Magoulias","domain_name":"wayne","page_name":"HarryMagoulias","display_name":"Harry Magoulias","profile_url":"https://wayne.academia.edu/HarryMagoulias?f_ri=11076","photo":"https://0.academia-photos.com/9385922/3012271/3538218/s65_harry.magoulias.jpeg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076","nofollow":false},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5768360" data-work_id="5768360" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5768360/Sefer_Elijah">Sefer Elijah</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5768360" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea4bd79186a0cc8f5ab4f441a64537b0" rel="nofollow" data-download="{"attachment_id":32793557,"asset_id":5768360,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32793557/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5826891" href="https://uncc.academia.edu/JohnCReeves">John C. Reeves</a><script data-card-contents-for-user="5826891" type="text/json">{"id":5826891,"first_name":"John C.","last_name":"Reeves","domain_name":"uncc","page_name":"JohnCReeves","display_name":"John C. Reeves","profile_url":"https://uncc.academia.edu/JohnCReeves?f_ri=11076","photo":"https://0.academia-photos.com/5826891/2503068/2906501/s65_john_c..reeves.jpg"}</script></span></span></li><li class="js-paper-rank-work_5768360 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5768360"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5768360, container: ".js-paper-rank-work_5768360", }); });</script></li><li class="js-percentile-work_5768360 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5768360; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5768360"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5768360 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5768360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5768360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5768360]").text(description); $(".js-view-count-work_5768360").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5768360").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5768360"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7992" href="https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism">Eschatology and Apocalypticism</a>, <script data-card-contents-for-ri="7992" type="text/json">{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11076" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27014" href="https://www.academia.edu/Documents/in/Jewish_Messianism">Jewish Messianism</a>, <script data-card-contents-for-ri="27014" type="text/json">{"id":27014,"name":"Jewish Messianism","url":"https://www.academia.edu/Documents/in/Jewish_Messianism?f_ri=11076","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44582" href="https://www.academia.edu/Documents/in/Jewish_apocalyptic_literature">Jewish apocalyptic literature</a><script data-card-contents-for-ri="44582" type="text/json">{"id":44582,"name":"Jewish apocalyptic literature","url":"https://www.academia.edu/Documents/in/Jewish_apocalyptic_literature?f_ri=11076","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5768360]'), work: {"id":5768360,"title":"Sefer Elijah","created_at":"2014-01-19T05:19:12.166-08:00","url":"https://www.academia.edu/5768360/Sefer_Elijah?f_ri=11076","dom_id":"work_5768360","summary":null,"downloadable_attachments":[{"id":32793557,"asset_id":5768360,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5826891,"first_name":"John C.","last_name":"Reeves","domain_name":"uncc","page_name":"JohnCReeves","display_name":"John C. 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9845525" data-work_id="9845525" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9845525/La_barriera_presbiterale_e_il_templon_bizantino">La barriera presbiterale e il templon bizantino</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9845525" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a 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A Study on Literary Traditions and History. Philippika 66, Harrassowitz Verlag, Wiesbaden.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"This book is the first-ever monograph on the family of royal converts from Adiabene including the broader perspective of the cultural and political environment of Hellenistic and Parthian Adiabene. It collects, arranges and discusses all... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5170677" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"This book is the first-ever monograph on the family of royal converts from Adiabene including the broader perspective of the cultural and political environment of Hellenistic and Parthian Adiabene. It collects, arranges and discusses all available sources on the topic. <br />The study consists of three parts. Part 1 (chapters 1-5) is devoted to the longest ancient account on the Adiabene royalty from all ancient literature – Josephus, Ant. 20:17-96 (“the Adiabene Narrative”). It examines the Adiabene narrative as Josephus’ conscious literary product with all its rhetorical features and ideological agendas. <br />Part 2 (chapters 6-7) deals with other sources about the family of royal converts from Adiabene. Chapter 6 is devoted to Rabbinic traditions about Queen Helena and King Munbaz. Chapter 7 discusses all Jewish and non-Jewish literary sources which refer to the resting place of Queen Helena and to the palaces of the Adiabene royalty in Jerusalem, what is more, it also provides an updated discussion of relevant archaeological sites in Jerusalem (Le Tombeau des Rois and the Givati Parking Lot). <br />Part 3 (chapters 8-13) presents the material and political environment of Adiabene from the third century BCE to the third century CE. It discusses all available kinds of sources: geographical and ethnographical texts (chapter 8), archaeological sites (chapter 9), epigraphic and numismatic material (chapter 10), as well as onomastic evidence (chapter 11). Furthermore, chapter 12 provides a basic chronology of the Adiabene royalty in the Hellenistic and Parthian periods, and chapter 13 presents the political environment of Adiabene and Judea in the context of the international relations between Rome and Parthia." <br />P.S. <br />So far reviewed by K. Atkinson, Biblica 96 (2015) 635-638; D.M. Jacobson, Palestine Exploration Quarterly 147 (2015) 169-170; E. Kettenhofen, Anabasis. Studia Classica et Orientalia 6 (2015) 297-307; E. Lipiński, Polish Journal of Biblical Research 14 (2015) 201-207; D.M. Downing, Journal of American Oriental Studies 137 (2017) 428-430; E. Nodet, Revue Biblique 122-124 (2015) 634-635; K. Berthelot, Syria 94 (2017) 415-416; J.-S. Caillou, L’Antiquité Classique 86 (2017) 517-519.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5170677" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f3ae9f7e7acc605b65a53a8bdcb657bf" rel="nofollow" data-download="{"attachment_id":33130009,"asset_id":5170677,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33130009/download_file?st=MTczMjgzNDMyMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2518311" href="https://jagiellonian.academia.edu/Micha%C5%82Marciak">Michał Marciak</a><script data-card-contents-for-user="2518311" type="text/json">{"id":2518311,"first_name":"Michał","last_name":"Marciak","domain_name":"jagiellonian","page_name":"MichałMarciak","display_name":"Michał Marciak","profile_url":"https://jagiellonian.academia.edu/Micha%C5%82Marciak?f_ri=11076","photo":"https://0.academia-photos.com/2518311/785358/1145351/s65_michal.marciak.jpg"}</script></span></span></li><li class="js-paper-rank-work_5170677 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5170677"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5170677, container: ".js-paper-rank-work_5170677", }); 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A Study on Literary Traditions and History. Philippika 66, Harrassowitz Verlag, Wiesbaden.","created_at":"2013-11-20T22:11:54.700-08:00","url":"https://www.academia.edu/5170677/Izates_Helena_and_Monobazos_of_Adiabene_A_Study_on_Literary_Traditions_and_History_Philippika_66_Harrassowitz_Verlag_Wiesbaden?f_ri=11076","dom_id":"work_5170677","summary":"\"This book is the first-ever monograph on the family of royal converts from Adiabene including the broader perspective of the cultural and political environment of Hellenistic and Parthian Adiabene. It collects, arranges and discusses all available sources on the topic. \r\nThe study consists of three parts. Part 1 (chapters 1-5) is devoted to the longest ancient account on the Adiabene royalty from all ancient literature – Josephus, Ant. 20:17-96 (“the Adiabene Narrative”). It examines the Adiabene narrative as Josephus’ conscious literary product with all its rhetorical features and ideological agendas.\r\nPart 2 (chapters 6-7) deals with other sources about the family of royal converts from Adiabene. Chapter 6 is devoted to Rabbinic traditions about Queen Helena and King Munbaz. Chapter 7 discusses all Jewish and non-Jewish literary sources which refer to the resting place of Queen Helena and to the palaces of the Adiabene royalty in Jerusalem, what is more, it also provides an updated discussion of relevant archaeological sites in Jerusalem (Le Tombeau des Rois and the Givati Parking Lot). \r\nPart 3 (chapters 8-13) presents the material and political environment of Adiabene from the third century BCE to the third century CE. It discusses all available kinds of sources: geographical and ethnographical texts (chapter 8), archaeological sites (chapter 9), epigraphic and numismatic material (chapter 10), as well as onomastic evidence (chapter 11). Furthermore, chapter 12 provides a basic chronology of the Adiabene royalty in the Hellenistic and Parthian periods, and chapter 13 presents the political environment of Adiabene and Judea in the context of the international relations between Rome and Parthia.\"\r\nP.S.\r\nSo far reviewed by K. Atkinson, Biblica 96 (2015) 635-638; D.M. Jacobson, Palestine Exploration Quarterly 147 (2015) 169-170; E. Kettenhofen, Anabasis. Studia Classica et Orientalia 6 (2015) 297-307; E. Lipiński, Polish Journal of Biblical Research 14 (2015) 201-207; D.M. Downing, Journal of American Oriental Studies 137 (2017) 428-430; E. Nodet, Revue Biblique 122-124 (2015) 634-635; K. Berthelot, Syria 94 (2017) 415-416; J.-S. 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34533296/The_Danger_of_the_Soft_Life_Manly_and_Unmanly_Romans_in_Procopius_s_Gothic_War_Journal_of_Late_Antiquity_10_2_2017_473_502">'The Danger of the Soft Life: Manly and Unmanly Romans in Procopius’s Gothic War', Journal of Late Antiquity 10.2. 2017: 473-502.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Procopius's Secret History has attracted the attention of a generation of social historians. Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34533296" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Procopius's Secret History has attracted the attention of a generation of social historians. Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice. Seeking to address this imbalance, the present study examines how gender shapes Procopius’s presentation of the Goths, East Romans, and Italo-Romans in his Wars. Rather than uncovering the Goths, East Romans, and Italians “as they really were,” this paper seeks to unearth some of the purpose and reasoning behind Procopius’s gendered depictions and ethnicizing worldview. A careful investigation of Procopius’s discussions about the manly and unmanly provides crucial insights into not just the larger narrative but also the historian’s knotty authorial agenda. Despite the Gothic War’s reliance on classical ethnic and gender patterns, Procopius did not compose his history in a vacuum. Indeed, the gendered discourse, which undergirds much of the Wars, must be understood within the broader context of the political debates reverberating around the late antique Mediterranean at a time when control of Italy from Constantinople was contested.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34533296" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a07987889f4da6d58377bbd237559785" rel="nofollow" data-download="{"attachment_id":102497375,"asset_id":34533296,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/102497375/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2282044" href="https://uq.academia.edu/MichaelStewart">Michael E Stewart</a><script data-card-contents-for-user="2282044" type="text/json">{"id":2282044,"first_name":"Michael","last_name":"Stewart","domain_name":"uq","page_name":"MichaelStewart","display_name":"Michael E Stewart","profile_url":"https://uq.academia.edu/MichaelStewart?f_ri=11076","photo":"https://0.academia-photos.com/2282044/725398/34046214/s65_michael.stewart.jpg"}</script></span></span></li><li class="js-paper-rank-work_34533296 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34533296"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34533296, container: ".js-paper-rank-work_34533296", }); 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Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice. Seeking to address this imbalance, the present study examines how gender shapes Procopius’s presentation of the Goths, East Romans, and Italo-Romans in his Wars. Rather than uncovering the Goths, East Romans, and Italians “as they really were,” this paper seeks to unearth some of the purpose and reasoning behind Procopius’s gendered depictions and ethnicizing worldview. A careful investigation of Procopius’s discussions about the manly and unmanly provides crucial insights into not just the larger narrative but also the historian’s knotty authorial agenda. Despite the Gothic War’s reliance on classical ethnic and gender patterns, Procopius did not compose his history in a vacuum. Indeed, the gendered discourse, which undergirds much of the Wars, must be understood within the broader context of the political debates reverberating around the late antique Mediterranean at a time when control of Italy from Constantinople was contested. \n\n\n","downloadable_attachments":[{"id":102497375,"asset_id":34533296,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2282044,"first_name":"Michael","last_name":"Stewart","domain_name":"uq","page_name":"MichaelStewart","display_name":"Michael E Stewart","profile_url":"https://uq.academia.edu/MichaelStewart?f_ri=11076","photo":"https://0.academia-photos.com/2282044/725398/34046214/s65_michael.stewart.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":133,"name":"Military History","url":"https://www.academia.edu/Documents/in/Military_History?f_ri=11076","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=11076","nofollow":false},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=11076","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":40709,"name":"Procopius","url":"https://www.academia.edu/Documents/in/Procopius?f_ri=11076"},{"id":379211,"name":"Barbarians societies, Late Antiquity, Ethnogenesis, Funerary World, Goths, Vandals, Sueves, Alans","url":"https://www.academia.edu/Documents/in/Barbarians_societies_Late_Antiquity_Ethnogenesis_Funerary_World_Goths_Vandals_Sueves_Alans?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35409040" data-work_id="35409040" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35409040/_Prefazione_in_Pierre_Maraval_Giustiniano_Il_sogno_di_un_impero_cristiano_universale_21_Editore_Palermo_2017_ix_xii_375">“Prefazione”, in Pierre Maraval, Giustiniano. 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Il sogno di un impero cristiano universale, 21 Editore, Palermo 2017, ix-xii; 375.","created_at":"2017-12-12T03:39:20.865-08:00","url":"https://www.academia.edu/35409040/_Prefazione_in_Pierre_Maraval_Giustiniano_Il_sogno_di_un_impero_cristiano_universale_21_Editore_Palermo_2017_ix_xii_375?f_ri=11076","dom_id":"work_35409040","summary":null,"downloadable_attachments":[{"id":55269550,"asset_id":35409040,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":45159,"first_name":"Giusto","last_name":"Traina","domain_name":"paris-sorbonne","page_name":"GiustoTraina","display_name":"Giusto Traina","profile_url":"https://paris-sorbonne.academia.edu/GiustoTraina?f_ri=11076","photo":"https://0.academia-photos.com/45159/14347/115233580/s65_giusto.traina.png"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=11076","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=11076","nofollow":false},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":84518,"name":"Justinian I, Emperor","url":"https://www.academia.edu/Documents/in/Justinian_I_Emperor?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37603813" data-work_id="37603813" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37603813/Peter_Brown_The_Patrons_of_Pelagius_The_Roman_Aristocracy_between_East_and_West_Journal_of_Theological_Studies_vol_21_no_1_April_1970_56_72">Peter Brown, “The Patrons of Pelagius: The Roman Aristocracy between East and West,” Journal of Theological Studies, vol. 21, no. 1 (April 1970): 56-72</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37603813" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="630f917df08c7c74019ead6b36d9e74a" rel="nofollow" data-download="{"attachment_id":57585615,"asset_id":37603813,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57585615/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="94584160" href="https://princeton.academia.edu/PeterBrown">Peter Brown</a><script data-card-contents-for-user="94584160" type="text/json">{"id":94584160,"first_name":"Peter","last_name":"Brown","domain_name":"princeton","page_name":"PeterBrown","display_name":"Peter 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Prolegomena to Understanding of Spolia in Early Christian Rome</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Preface; I. Introduction: I.1 Prelude "To Imitate the Bees"; I.2 Towards an Interpretation of Spolia: Delimitations and Methods; I.3 Reuse The Development of a New Architectural Practice; II. Translatio of Materials: II.1 Fragments and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30676954" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Preface; I. Introduction: I.1 Prelude "To Imitate the Bees"; I.2 Towards an Interpretation of Spolia: Delimitations and Methods; I.3 Reuse The Development of a New Architectural Practice; II. Translatio of Materials: II.1 Fragments and Fragmentation. The Disposition of Spolia in Church Buildings; II.2 Translations and Transferences: Christian Versions of Roman Architecture; II.3 The Aesthetics of Appropriation Eclecticism, Variety, and Antithetical Harmonies; III. Translatio of Meanings: III.1 Breaking Down the Past Rejections of Rationality; III.2 "Seeing the invisible" Towards a New Metaphorical Architecture; III.3 To "Strip Error Bare" The Rhetoric of Transformation; IV. Translatio of Time: IV.1 "Novelty in the Old and Age in the New". The Rhetoric of Renovation; IV.2 Recollecting the Past Spolia and Historical Consciousness; IV.3 Inventing the Past: Spolia and the Ideology of Classicism; Bibliography; List of Illustrations; Photo Credits; Index.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30676954" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99ef7ee92ce36c9e23ab3b51bb226106" rel="nofollow" data-download="{"attachment_id":51117997,"asset_id":30676954,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51117997/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4316814" href="https://independent.academia.edu/LERMAdiBRETSCHNEIDER">L'ERMA di BRETSCHNEIDER, Publisher</a><script data-card-contents-for-user="4316814" type="text/json">{"id":4316814,"first_name":"L'ERMA di BRETSCHNEIDER,","last_name":"Publisher","domain_name":"independent","page_name":"LERMAdiBRETSCHNEIDER","display_name":"L'ERMA di BRETSCHNEIDER, Publisher","profile_url":"https://independent.academia.edu/LERMAdiBRETSCHNEIDER?f_ri=11076","photo":"https://0.academia-photos.com/4316814/1728347/15923094/s65_l_erma_di_bretschneider.publishers.jpg"}</script></span></span></li><li class="js-paper-rank-work_30676954 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30676954"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30676954, container: ".js-paper-rank-work_30676954", }); 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Prolegomena to Understanding of Spolia in Early Christian Rome","created_at":"2016-12-30T01:56:20.412-08:00","url":"https://www.academia.edu/30676954/The_Eloquence_of_Appropriation_Prolegomena_to_Understanding_of_Spolia_in_Early_Christian_Rome?f_ri=11076","dom_id":"work_30676954","summary":"Preface; I. Introduction: I.1 Prelude \"To Imitate the Bees\"; I.2 Towards an Interpretation of Spolia: Delimitations and Methods; I.3 Reuse The Development of a New Architectural Practice; II. Translatio of Materials: II.1 Fragments and Fragmentation. The Disposition of Spolia in Church Buildings; II.2 Translations and Transferences: Christian Versions of Roman Architecture; II.3 The Aesthetics of Appropriation Eclecticism, Variety, and Antithetical Harmonies; III. Translatio of Meanings: III.1 Breaking Down the Past Rejections of Rationality; III.2 \"Seeing the invisible\" Towards a New Metaphorical Architecture; III.3 To \"Strip Error Bare\" The Rhetoric of Transformation; IV. Translatio of Time: IV.1 \"Novelty in the Old and Age in the New\". The Rhetoric of Renovation; IV.2 Recollecting the Past Spolia and Historical Consciousness; IV.3 Inventing the Past: Spolia and the Ideology of Classicism; Bibliography; List of Illustrations; Photo Credits; Index.","downloadable_attachments":[{"id":51117997,"asset_id":30676954,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4316814,"first_name":"L'ERMA di BRETSCHNEIDER,","last_name":"Publisher","domain_name":"independent","page_name":"LERMAdiBRETSCHNEIDER","display_name":"L'ERMA di BRETSCHNEIDER, Publisher","profile_url":"https://independent.academia.edu/LERMAdiBRETSCHNEIDER?f_ri=11076","photo":"https://0.academia-photos.com/4316814/1728347/15923094/s65_l_erma_di_bretschneider.publishers.jpg"}],"research_interests":[{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=11076","nofollow":false},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=11076","nofollow":false},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=11076","nofollow":false},{"id":990,"name":"Late Antique and Byzantine History","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_History?f_ri=11076","nofollow":false},{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=11076"},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=11076"},{"id":5041,"name":"Late Antique Archaeology","url":"https://www.academia.edu/Documents/in/Late_Antique_Archaeology?f_ri=11076"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=11076"},{"id":7172,"name":"Early Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_Archaeology?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":13966,"name":"History of Art","url":"https://www.academia.edu/Documents/in/History_of_Art?f_ri=11076"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=11076"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_?f_ri=11076"},{"id":23866,"name":"Christianity and Rome","url":"https://www.academia.edu/Documents/in/Christianity_and_Rome?f_ri=11076"},{"id":24255,"name":"Late Antique Art and Archaeology","url":"https://www.academia.edu/Documents/in/Late_Antique_Art_and_Archaeology?f_ri=11076"},{"id":25525,"name":"Early Christian Art","url":"https://www.academia.edu/Documents/in/Early_Christian_Art?f_ri=11076"},{"id":28825,"name":"Early Medieval Art","url":"https://www.academia.edu/Documents/in/Early_Medieval_Art?f_ri=11076"},{"id":45498,"name":"Early Christian Architecture","url":"https://www.academia.edu/Documents/in/Early_Christian_Architecture?f_ri=11076"},{"id":69792,"name":"Ancient Rome","url":"https://www.academia.edu/Documents/in/Ancient_Rome?f_ri=11076"},{"id":80644,"name":"early Middle Ages","url":"https://www.academia.edu/Documents/in/early_Middle_Ages?f_ri=11076"},{"id":81894,"name":"Middle Ages","url":"https://www.academia.edu/Documents/in/Middle_Ages?f_ri=11076"},{"id":84312,"name":"Paleochristian and Late Antique Archaeology","url":"https://www.academia.edu/Documents/in/Paleochristian_and_Late_Antique_Archaeology?f_ri=11076"},{"id":84391,"name":"Spolia","url":"https://www.academia.edu/Documents/in/Spolia?f_ri=11076"},{"id":88760,"name":"Classics: Ancient History and Archaeology","url":"https://www.academia.edu/Documents/in/Classics_Ancient_History_and_Archaeology?f_ri=11076"},{"id":92312,"name":"late antique Rome","url":"https://www.academia.edu/Documents/in/late_antique_Rome?f_ri=11076"},{"id":429702,"name":"Rome (early christian and late antique)","url":"https://www.academia.edu/Documents/in/Rome_early_christian_and_late_antique_?f_ri=11076"},{"id":591515,"name":"Roman Spolia","url":"https://www.academia.edu/Documents/in/Roman_Spolia?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37048291" data-work_id="37048291" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37048291/Guy_G_Stroumsa_Dreams_and_Visions_in_Early_Christian_Discourse_in_David_Shulman_and_Guy_G_Stroumsa_eds_Dream_Cultures_Towards_a_Comparative_History_of_Dreaming_New_York_Oxford_University_Press_1999_129_212">Guy G. 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Kampf- und Siegerdarstellungen bis zum Ausgang der Antike.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Gymnic Agones in Late Antiquity. 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href="https://www.academia.edu/349412/Technologies_of_Memory_In_Early_Sasanian_Iran_Achaemenid_Sites_and_Sasanian_Identity">Technologies of Memory In Early Sasanian Iran: Achaemenid Sites and Sasanian Identity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article analyzes the techniques by which the kings of the early Sasanian dynasty engaged the past and shaped the experience of future generations. I concentrate on the innovations and legacy of the first two kings of kings of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_349412" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article analyzes the techniques by which the kings of the early Sasanian dynasty engaged the past and shaped the experience of future generations. I concentrate on the innovations and legacy of the first two kings of kings of the dynasty, Ardashir I (r. 224–239/40 C.E.) and his son Shapur I (239/40–270/2 C.E.). These sovereigns fashioned a new and politically useful vision of the past to establish their dynasty's primacy in Persia and the wider Iranian world, eclipsing their Seleucid, Fratarakid, and Arsacid predecessors. I identify and examine the artistic, architectural, and ritual means by which the early Sasanians conformed the built and natural environment of their homeland to their grand new vision of the past. I argue that the Achaemenid patrimony of the province of Pars played an important role in these efforts, serving as inspirations and anchors for the Sasanians' new creations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/349412" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="61400ea288bb01ed96604e1668718665" rel="nofollow" data-download="{"attachment_id":1769330,"asset_id":349412,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1769330/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="178008" href="https://uci.academia.edu/MatthewCanepa">Matthew Canepa</a><script data-card-contents-for-user="178008" type="text/json">{"id":178008,"first_name":"Matthew","last_name":"Canepa","domain_name":"uci","page_name":"MatthewCanepa","display_name":"Matthew Canepa","profile_url":"https://uci.academia.edu/MatthewCanepa?f_ri=11076","photo":"https://0.academia-photos.com/178008/44141/112919/s65_matthew.canepa.jpg"}</script></span></span></li><li class="js-paper-rank-work_349412 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="349412"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 349412, container: ".js-paper-rank-work_349412", }); 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I argue that the Achaemenid patrimony of the province of Pars played an important role in these efforts, serving as inspirations and anchors for the Sasanians' new creations.","downloadable_attachments":[{"id":1769330,"asset_id":349412,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":178008,"first_name":"Matthew","last_name":"Canepa","domain_name":"uci","page_name":"MatthewCanepa","display_name":"Matthew Canepa","profile_url":"https://uci.academia.edu/MatthewCanepa?f_ri=11076","photo":"https://0.academia-photos.com/178008/44141/112919/s65_matthew.canepa.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=11076","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=11076","nofollow":false},{"id":2825,"name":"Power (social)","url":"https://www.academia.edu/Documents/in/Power_social_?f_ri=11076","nofollow":false},{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=11076","nofollow":false},{"id":6117,"name":"History of Iran","url":"https://www.academia.edu/Documents/in/History_of_Iran?f_ri=11076"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076"},{"id":19518,"name":"Sasanian History","url":"https://www.academia.edu/Documents/in/Sasanian_History?f_ri=11076"},{"id":32296,"name":"Ancient Near East (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_Near_East_Archaeology_?f_ri=11076"},{"id":35213,"name":"Achaemenid History","url":"https://www.academia.edu/Documents/in/Achaemenid_History?f_ri=11076"},{"id":44517,"name":"Archaeologies of Memory","url":"https://www.academia.edu/Documents/in/Archaeologies_of_Memory?f_ri=11076"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24838698" data-work_id="24838698" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24838698/SULPICIO_SEVERO_Vita_di_Martino_Introduzione_testo_traduzione_e_commento_A_cura_di_Fabio_Ruggiero_Biblioteca_patristica_40_Bologna_Edizione_Dehoniane_2003_Gnomon_78_2006_p_170_172_">SULPICIO SEVERO, Vita di Martino. Introduzione, testo, traduzione e commento. A cura di Fabio Ruggiero, Biblioteca patristica, 40, Bologna : Edizione Dehoniane, 2003 (Gnomon 78, 2006, p. 170-172)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24838698" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dba1131b8d46ded02a82e0098dbe058e" rel="nofollow" data-download="{"attachment_id":45162878,"asset_id":24838698,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45162878/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12663508" href="https://universitedumans.academia.edu/SylvieLabarre">Sylvie Labarre</a><script data-card-contents-for-user="12663508" type="text/json">{"id":12663508,"first_name":"Sylvie","last_name":"Labarre","domain_name":"universitedumans","page_name":"SylvieLabarre","display_name":"Sylvie Labarre","profile_url":"https://universitedumans.academia.edu/SylvieLabarre?f_ri=11076","photo":"https://0.academia-photos.com/12663508/9210243/19154186/s65_sylvie.labarre.jpg"}</script></span></span></li><li class="js-paper-rank-work_24838698 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24838698"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24838698, container: ".js-paper-rank-work_24838698", }); 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A cura di Fabio Ruggiero, Biblioteca patristica, 40, Bologna : Edizione Dehoniane, 2003 (Gnomon 78, 2006, p. 170-172)","created_at":"2016-04-28T03:13:20.047-07:00","url":"https://www.academia.edu/24838698/SULPICIO_SEVERO_Vita_di_Martino_Introduzione_testo_traduzione_e_commento_A_cura_di_Fabio_Ruggiero_Biblioteca_patristica_40_Bologna_Edizione_Dehoniane_2003_Gnomon_78_2006_p_170_172_?f_ri=11076","dom_id":"work_24838698","summary":null,"downloadable_attachments":[{"id":45162878,"asset_id":24838698,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12663508,"first_name":"Sylvie","last_name":"Labarre","domain_name":"universitedumans","page_name":"SylvieLabarre","display_name":"Sylvie Labarre","profile_url":"https://universitedumans.academia.edu/SylvieLabarre?f_ri=11076","photo":"https://0.academia-photos.com/12663508/9210243/19154186/s65_sylvie.labarre.jpg"}],"research_interests":[{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=11076","nofollow":false},{"id":29763,"name":"Late Antique Hagiography","url":"https://www.academia.edu/Documents/in/Late_Antique_Hagiography?f_ri=11076","nofollow":false},{"id":50704,"name":"Philology, Codicology, Critical Edition","url":"https://www.academia.edu/Documents/in/Philology_Codicology_Critical_Edition?f_ri=11076","nofollow":false},{"id":184143,"name":"Sulpicius Severus","url":"https://www.academia.edu/Documents/in/Sulpicius_Severus?f_ri=11076","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45539115" data-work_id="45539115" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45539115/LEmpire_romain_tardif_235_641_apr%C3%A8s_J_C">L'Empire romain tardif 235-641 après J.-C.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L’Antiquité tardive constitue une période de première importance en raison de l’ampleur des sources conservées et des événements survenus. Durant cette époque, qui s’étend du IIIe au VIIe siècle, l’Empire romain connaît des évolutions... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45539115" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L’Antiquité tardive constitue une période de première importance en raison de l’ampleur des sources conservées et des événements survenus. Durant cette époque, qui s’étend du IIIe au VIIe siècle, l’Empire romain connaît des évolutions profondes et progressives qui ont non seulement modifié l’organisation du monde méditerranéen antique, mais aussi posé les fondements des périodes et des civilisations postérieures et limitrophes.<br />C’est durant l’Antiquité tardive que l’autorité de l’État monarchique et bureaucratique devient omniprésente par le biais de la loi, de l’impôt et de l’armée, que le poids des autorités locales se réduit au profit des capitales administratives et de leur système de cour, que le brassage des populations aboutit à leur recomposition et à une fusion des élites, que la conversion au christianisme, malgré les divisions confessionnelles, provoque une intégration et une uniformisation culturelle sans précédent des populations par l’adhésion à une même transcendance et l’élaboration d’une esthétique commune.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45539115" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4743688456dc31daf56beae29fa4df8c" rel="nofollow" data-download="{"attachment_id":66070525,"asset_id":45539115,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66070525/download_file?st=MTczMjgzNDMyNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="79006613" href="https://unicaen.academia.edu/SylvainDestephen">Sylvain Destephen</a><script data-card-contents-for-user="79006613" type="text/json">{"id":79006613,"first_name":"Sylvain","last_name":"Destephen","domain_name":"unicaen","page_name":"SylvainDestephen","display_name":"Sylvain Destephen","profile_url":"https://unicaen.academia.edu/SylvainDestephen?f_ri=11076","photo":"https://0.academia-photos.com/79006613/22090085/21329572/s65_sylvain.destephen.png"}</script></span></span></li><li class="js-paper-rank-work_45539115 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45539115"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45539115, container: ".js-paper-rank-work_45539115", }); 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