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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Exorcist</title><link rel="canonical" href="https://biblehub.com/topical/e/exorcist.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/acts/19-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/exorcist.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Exorcist</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/exorcism.htm" title="Exorcism">◄</a> Exorcist <a href="/topical/e/exorcists.htm" title="Exorcists">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>An exorcist, in biblical terms, is an individual who is believed to have the authority and power to expel evil spirits or demons from a person or place. The practice of exorcism is rooted in the understanding that spiritual warfare exists between the forces of good, led by God, and the forces of evil, led by Satan and his demons. The Bible provides several references to exorcism, illustrating both its practice and its significance within the context of spiritual authority.<br><br><b>Old Testament Context</b><br><br>While the Old Testament does not explicitly mention exorcists, it does acknowledge the existence of evil spirits and the need for divine intervention. For example, in <a href="/1_samuel/16-14.htm">1 Samuel 16:14-23</a>, an evil spirit torments King Saul, and David is brought in to play the harp, which brings relief to Saul. This passage highlights the belief in spiritual affliction and the need for God's intervention to bring peace.<br><br><b>New Testament Context</b><br><br>The New Testament provides more direct references to exorcism, particularly in the ministry of Jesus Christ. Jesus is depicted as having supreme authority over demons, casting them out with a word. In <a href="/matthew/8-16.htm">Matthew 8:16</a> , it is recorded, "When evening came, many who were demon-possessed were brought to Him, and He drove out the spirits with a word and healed all the sick." This demonstrates Jesus' power over the spiritual realm and His role as the ultimate exorcist.<br><br>The apostles also practiced exorcism, empowered by the Holy Spirit. In <a href="/acts/16-16.htm">Acts 16:16-18</a> , Paul encounters a slave girl possessed by a spirit of divination. Paul commands the spirit to leave her in the name of Jesus Christ, and it departs immediately. This account underscores the authority given to the apostles to perform exorcisms in Jesus' name.<br><br><b>The Sons of Sceva</b><br><br>A notable account involving exorcists is found in <a href="/acts/19-13.htm">Acts 19:13-16</a> , where the sons of Sceva, Jewish exorcists, attempt to invoke the name of Jesus to cast out evil spirits. The passage states, "Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, 'In the name of the Jesus whom Paul preaches, I command you to come out.' Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, 'Jesus I know, and I know about Paul, but who are you?' Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding." This incident highlights the necessity of genuine faith and authority in Christ when confronting demonic forces.<br><br><b>Spiritual Authority and Exorcism</b><br><br>The practice of exorcism in the Bible is closely tied to the authority of Jesus Christ and the empowerment of the Holy Spirit. Believers are called to engage in spiritual warfare, equipped with the armor of God as described in <a href="/ephesians/6-10.htm">Ephesians 6:10-18</a>. The authority to cast out demons is not based on human strength or ritualistic practices but on the power and name of Jesus Christ.<br><br><b>Modern Implications</b><br><br>In contemporary Christian practice, exorcism is approached with caution and discernment. It is generally understood that only those with a strong faith and calling should engage in such spiritual battles. The focus remains on prayer, reliance on Scripture, and the guidance of the Holy Spirit to address spiritual oppression and possession.<br><br>Exorcism, as depicted in the Bible, serves as a testament to the power of God over evil and the victory of Christ over the forces of darkness. It is a reminder of the spiritual realities that exist and the authority granted to believers through faith in Jesus Christ.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Exorcist</span><p>one who pretends to expel evil spirits by conjuration, prayers and ceremonies. Exorcism was frequently practiced among the Jews. (<a href="/matthew/12-27.htm">Matthew 12:27</a>; <a href="/acts/19-13.htm">Acts 19:13</a>) David, by playing skillfully on a harp, procured the temporary departure of the evil spirit which troubled Saul. (<a href="/1_samuel/16-23.htm">1 Samuel 16:23</a>) The power of casting out devils was bestowed by Christ while on earth upon the apostles, (<a href="/matthew/10-8.htm">Matthew 10:8</a>) and the seventy disciples (<a href="/luke/10-17.htm">Luke 10:17-19</a>) and was, according to his promise, (<a href="/mark/16-17.htm">Mark 16:17</a>) exercised by believers after his ascension. (<a href="/acts/16-18.htm">Acts 16:18</a>)<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>(<a href="/acts/19-13.htm">Acts 19:13</a>). "In that sceptical and therefore superstitious age professional exorcist abounded. Many of these professional exorcists were disreputable Jews, like Simon in Samaria and Elymas in Cyprus (<a href="/acts/8-9.htm">8:9</a>; <a href="/acts/13-6.htm">13:6</a>)." Other references to exorcism as practised by the Jews are found in <a href="/matthew/12-27.htm">Matthew 12:27</a>; <a href="/mark/9-38.htm">Mark 9:38</a>; <a href="/luke/9-49.htm">Luke 9:49</a>, 50. It would seem that it was an opinion among the Jews that miracles might be wrought by invoking the divine name. Thus also these "vagabond Jews" pretended that they could expel daemons.<p>The power of casting out devils was conferred by Christ on his apostles (<a href="/matthew/10-8.htm">Matthew 10:8</a>), and on the seventy (<a href="/luke/10-17.htm">Luke 10:17</a>-19), and was exercised by believers after his ascension (<a href="/mark/16-17.htm">Mark 16:17</a>; <a href="/acts/16-18.htm">Acts 16:18</a>); but this power was never spoken of as exorcism. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) One who expels evil spirits by conjuration or exorcism.<p>2. (<I>n.</I>) A conjurer who can raise spirits.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">EXORCISM; EXORCIST</span><p>ek'-sor-siz'-m, ek'-sor-sist (Exorkistes, from exorkizo, "to adjure" (<a href="/matthew/26-63.htm">Matthew 26:63</a>)):<br><br>1. Definition:<br><br>One who expels demons by the use of magical formulas. In the strict etymological sense there is no exorcism in the Bible. The term "exorcists" is used once (<a href="/acts/19-13.htm">Acts 19:13</a>) in a way to discredit the professional exorcists familiarly known both among Jews and Gentiles.<br><br>2. Method of Expelling Demons in the New Testament:<br><br>The method of Jesus in dealing with demoniacs was not that of the exorcists. While it is said (<a href="/matthew/8-16.htm">Matthew 8:16</a>) that He "cast out the spirits with a word," it is abundantly clear that the word in question was not ritualistic but authoritative. In <a href="/luke/4-35.htm">Luke 4:35</a> we have a typical sentence uttered by our Lord in the performance of His cures: "Hold thy peace, and come out of him." In <a href="/mark/9-29.htm">Mark 9:29</a> we have Christ's own emphasis upon the ethical element in dealing with these mysterious maladies: "This kind can come out by nothing, save by prayer." In <a href="/matthew/12-28.htm">Matthew 12:28</a> Jesus gives His own explanation of the method and power used in His cures: "But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you."<br><br>In <a href="/luke/9-1.htm">Luke 9:1</a> the terms "authority" and "power" are used in such a way as to show the belief of the evangelists that to cure demon-possession an actual power from God, together with the right to use it, was necessary. This group of passages gives the New Testament philosophy of this dread mystery and its cure. The demons are personal evil powers afflicting human life in their opposition to God. It is beyond man unaided to obtain deliverance from them. It is the function of Christ as the redeemer of mankind to deliver men from this as well as other ills due to sin. Miraculous cures of the same kind as those performed by Christ Himself were accomplished by His disciples in His name (<a href="/mark/16-17.htm">Mark 16:17</a>). The power attributed to "His name" supplies us with the opportunity for a most enlightening comparison and contrast.<br><br>3. Exorcism in Ethnic and Jewish Writings:<br><br>Exorcism among ancient and primitive peoples rests largely upon faith in the power of magical formulas, ordinarily compounded of the names of deities and pronounced in connection with exorcistic rites, upon the bodies of the afflicted. The words themselves are supposed to have power over the demons, and the mere recital of the correct list of names is supposed to be efficacious.<br><br>Attention should be called again to the incantation texts of the Babylonians and Assyrians (see, for translations and full exposition of texts, Rogers, Religion of Babylonia and Assyria, 146). In this direction the absurdities and cruelties of superstition have carried men to extreme lengths. In the case of Josephus we are amazed to see how even in the case of an educated man the most abject superstition controls his views of such subjects. In Ant, VIII, v, in speaking of the wisdom of Solomon, he says that "God enabled him to learn that skill which expels demons, which is a science useful and sanitative to him." He also describes, in the same connection, a cure which he alleges to have seen, "in the presence of Vespasian and his sons," performed in accordance with methods of incantation ascribed to Solomon. A ring to which was attached a kind of root mentioned by Solomon was placed at the nostrils of the demoniac and the demon was drawn out through the nostrils. The proof that exorcism had actually taken place was given in the overturning of a basin placed nearby.<br><br>The absurdities of this narrative are more than equaled by the story of exorcism told in the Book of Tobit (see Lunge, Apocrypha, 151-53) where the liver and heart of a fish, miraculously caught, are burned upon the ashes of incense, and the resulting smoke drives away a demon. This whole story is well worthy of careful reading for the light it throws upon the unrestrained working of the imagination upon such matters.<br><br>In the rabbinical writers the very limit of diseased morbidness is reached in the long and repulsive details, which they give of methods used in exorcism (see Whitehouse, HDB, article "Demon," I, 592b; compare 593b; Edersheim, Life and Times of Jesus the Messiah, II, 775-76).<br><br>4. Contrasts of New Testament and Popular Methods with Demons:<br><br>In most striking contrast with this stand the Biblical narratives. The very point of connection which we have noted is also the point of contrast. The mighty and efficacious word with which Jesus rebuked and controlled demons was no exorcistic formula spoken by rote, but His own living word of holy power. "In the name of Jesus" did not mean that the sacred name formally uttered possessed magical power to effectuate a cure. The ancient Semitic formula, "in the name of," given a deep ethical meaning in the Old Testament, had a still deeper meaning in the New Testament. The proper and helpful use of it meant a reliance upon the presence and living power of Christ from whom alone power to do any mighty work comes (<a href="/john/15-5.htm">John 15:5</a>).<br><br>This fundamental difference between the ideas and methods of Jesus and His disciples and current conceptions and usages becomes the more striking when we remember that the lower range of ideas and practices actually prevailed among the people with whom the Lord and His followers were associated. The famous passage (<a href="/matthew/12-24.htm">Matthew 12:24</a> and parallel) in which the Pharisees attribute to demoniacal influence the cures wrought by Jesus upon the demonized, usually studied with reference to our Lord's word about the unforgivable sin, is also remarkable for the idea concerning demons which it expresses. The idea which evidently underlies the accusation against Jesus was that the natural way to obtain control over demons is by obtaining, through magic, power over the ruler of demons. In reply to this Jesus maintains that since the demons are evil they can be controlled only by opposition to them in the power of God.<br><br>It is most suggestive that we have in <a href="/acts/19-13.htm">Acts 19:13</a> a clear exposition, in connection with exorcism, of just the point here insisted upon. According to this narrative a group of wandering professional Jewish exorcists, witnessing the cures accomplished by Paul, attempted to do the same by the ritualistic use of the name of Jesus. They failed ignominiously because, according to the narrative, they lacked faith in the living Christ by whose power such miracles of healing were wrought, although they were letter-perfect in the use of the formula. This narrative shows clearly what the New Testament understanding of the expression "in my name" implied in the way of faith and obedience.<br><br>Here as elsewhere, the chastened mental restraint under which the New Testament was composed, the high spiritual and ethical results of the intimacy of the disciples with Jesus, are clearly manifest.<br><br>Our Lord and His disciples dealt with the demoniacs as they dealt with all other sufferers from the malign, enslaving and wasting power of sin, with the tenderness of an illimitable sympathy, and the firmness and effectiveness of those to whom were granted in abundant measure the presence and power of God.<br><br>Louis Matthews Sweet<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1845.htm"><span class="l">1845. exorkistes -- an <b>exorcist</b></span></a> <br><b>...</b> an <b>exorcist</b>. Part of Speech: Noun, Masculine Transliteration: exorkistes Phonetic<br> Spelling: (ex-or-kis-tace') Short Definition: an <b>exorcist</b> Definition: an <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1845.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_the_acts_of_the_2.htm"><span class="l">Whether the Acts of the Orders are Rightly Assigned in the Text?</span></a> <br><b>...</b> But the acolyte's act is merely corporeal. Therefore the <b>exorcist</b> has not the spiritual<br> act of casting out devils, since he is of inferior rank. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether the acts of the 2.htm</font><p><a href="/library/cyril/lectures_of_s_cyril_of_jerusalem/chapter_iii_special_preparation_for_baptism.htm"><span class="l">Special Preparation for Baptism.</span></a> <br><b>...</b> Accordingly "an <b>Exorcist</b> is not ordained, for it is a gift of the spontaneous<br> benevolence and grace of God through Christ by visitation of the Holy Ghost. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iii special preparation for baptism.htm</font><p><a href="/library/various/constitutions_of_the_holy_apostles/sec_iii_ordination_and_duties_of.htm"><span class="l">Ordination and Duties of the Clergy.</span></a> <br><b>...</b> The Same Apostle Concerning the <b>Exorcist</b>. XXVI. I the same make a constitution<br> in regard to an <b>exorcist</b>. An <b>exorcist</b> is not ordained. <b>...</b> <br><font color="#ff6600" size="-1">/.../various/constitutions of the holy apostles/sec iii ordination and duties of.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_xxvi_they_who_have.htm"><span class="l">They who have not Been Promoted to that Office. ...</span></a> <br><b>...</b> But the "<b>Exorcist</b>" must be excepted who has been promoted by a Chorepiscopus, for<br> he can indeed properly catechize although not promoted by a bishop; for from <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon xxvi they who have.htm</font><p><a href="/library/aquinas/summa_theologica/whether_there_are_seven_orders.htm"><span class="l">Whether There are Seven Orders?</span></a> <br><b>...</b> interpretation of speeches" to the acolyte, this being signified by the light which<br> he bears; the "grace of healing" to the <b>exorcist</b>; "diverse kinds of tongues <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether there are seven orders.htm</font><p><a href="/library/renan/the_life_of_jesus/chapter_xvi_miracles.htm"><span class="l">Miracles.</span></a> <br><b>...</b> It was supposed that there were processes more or less efficacious for driving away<br> the demons; and the occupation of <b>exorcist</b> was a regular profession like <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/renan/the life of jesus/chapter xvi miracles.htm</font><p><a href="/library/pamphilius/church_history/chapter_i_the_first_of.htm"><span class="l">The First of the Martyrs of Palestine was Procopius...</span></a> <br><b>...</b> We learn from the longer account that he was a lector, interpreter, and <b>exorcist</b><br> in the church, and that he was exceedingly ascetic in his manner of life. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/pamphilius/church history/chapter i the first of.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_d/receiving_and_forbidding.htm"><span class="l">Receiving and Forbidding</span></a> <br><b>...</b> consciousness that gagging men was not precisely 'receiving' them, and that if<br> 'in Thy name' so sanctified deeds, perhaps the unattached <b>exorcist</b>, who could <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture d/receiving and forbidding.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/epistle_xvi_the_confessors_to.htm"><span class="l">Epistle xvi. The Confessors to Cyprian.</span></a> <br><b>...</b> We bid you to have peace with the holy martyrs. Lucianus wrote this, there being<br> present of the clergy, both an <b>exorcist</b> and a reader. Footnotes: <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/epistle xvi the confessors to.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_v_martin_converts_a.htm"><span class="l">Martin Converts a Robber to the Faith.</span></a> <br><b>...</b> to be a kind of injury done him. He therefore appointed him to be an <b>exorcist</b>.<br> Martin did not refuse this appointment, from the <b>...</b> <br><font color="#ff6600" size="-1">/.../severus/life and writings of sulpitius severus /chapter v martin converts a.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/exorcist.htm"><span class="l"><b>Exorcist</b> (1 Occurrence)</span></a><br><b>...</b> (Acts 19:13). "In that sceptical and therefore superstitious age professional <b>exorcist</b><br> abounded. <b>...</b> Int. Standard Bible Encyclopedia. EXORCISM; <b>EXORCIST</b>. <b>...</b><br><font color="#ff6600" size="-1">/e/exorcist.htm - 15k</font><p><a href="/topical/e/exorcism.htm"><span class="l">Exorcism</span></a><br><b>...</b> of conjuration used. 2. (n.) Conjuration for raising spirits. Int. Standard<br> Bible Encyclopedia. EXORCISM; <b>EXORCIST</b>. ek'-sor-siz'-m <b>...</b><br><font color="#ff6600" size="-1">/e/exorcism.htm - 14k</font><p><a href="/topical/e/exorcists.htm"><span class="l">Exorcists (1 Occurrence)</span></a><br><br><font color="#ff6600" size="-1">/e/exorcists.htm - 6k</font><p><a href="/topical/d/divination.htm"><span class="l">Divination (25 Occurrences)</span></a><br><b>...</b> book. The term is probably taken from the Babylonian and denotes a magician<br> and especially an <b>exorcist</b> rather than a diviner. (6 <b>...</b><br><font color="#ff6600" size="-1">/d/divination.htm - 45k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Catholic-exorcisms.html">How are Catholics able to perform exorcisms if many of their beliefs are unbiblical? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/what-is-an-acolyte.html">What is an acolyte? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sectarianism.html">What is sectarianism? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/exorcist.htm">Exorcist: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Exorcist (1 Occurrence)</span><p><span class="rtext"><a href="/acts/19-13.htm">Acts 19:13</a></span><br />But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/exorcist.htm">Exorcist</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/exorcist.htm">Exorcist (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/exorcism.htm">Exorcism</a></p><p class="pspc2"><a href="/topical/v/vagabond.htm">Vagabond (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/expand.htm">Expand (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/undertook.htm">Undertook (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wandering.htm">Wandering (120 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/invoke.htm">Invoke (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/itinerant.htm">Itinerant (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/demon-possessed.htm">Demon-possessed (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/divination.htm">Divination (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preaches.htm">Preaches (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pronounce.htm">Pronounce (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preacheth.htm">Preacheth (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/curious.htm">Curious (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adjuration.htm">Adjuration (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/attempted.htm">Attempted (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adjure.htm">Adjure (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sceva.htm">Sceva (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/strolling.htm">Strolling (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/tried.htm">Tried (96 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/enchantment.htm">Enchantment (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jewish.htm">Jewish (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preach.htm">Preach (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wicked.htm">Wicked (476 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/command.htm">Command (442 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spirits.htm">Spirits (129 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paul.htm">Paul (207 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/exorcism.htm" 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