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class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>4</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>2</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Daniele Silvestri</h3></div><div class="js-work-strip profile--work_container" data-work-id="119184126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO"><img alt="Research paper thumbnail of CARTESIO COMPLOTTISTA MANCATO" class="work-thumbnail" src="https://attachments.academia-assets.com/114618381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO">CARTESIO COMPLOTTISTA MANCATO</a></div><div class="wp-workCard_item"><span>Comunicazione Filosofica </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I am going to compare Descartes method of doubt with the conspiracy way of thinking...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I am going to compare Descartes method of doubt with the conspiracy way of thinking. Through the analysis of the salient features of the latter we are going to highlight what in Descartes method can’t be assimilated to it and consequently what makes of the Cartesian doubt a fruitful research procedure while the conspiracy thought is not.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4febedb3ec722d7d141ba85c90e4e7f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114618381,"asset_id":119184126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114618381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119184126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119184126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119184126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119184126]").text(description); $(".js-view-count[data-work-id=119184126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119184126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119184126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4febedb3ec722d7d141ba85c90e4e7f8" } } $('.js-work-strip[data-work-id=119184126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119184126,"title":"CARTESIO COMPLOTTISTA MANCATO","internal_url":"https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO","owner_id":3341578,"coauthors_can_edit":true,"owner":{"id":3341578,"first_name":"Daniele","middle_initials":null,"last_name":"Silvestri","page_name":"DanieleSilvestri","domain_name":"independent","created_at":"2013-02-18T05:02:25.004-08:00","display_name":"Daniele Silvestri","url":"https://independent.academia.edu/DanieleSilvestri"},"attachments":[{"id":114618381,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/114618381/thumbnails/1.jpg","file_name":"CARTESIO_COMPLOTTISTA_MANCATO.docx","download_url":"https://www.academia.edu/attachments/114618381/download_file","bulk_download_file_name":"CARTESIO_COMPLOTTISTA_MANCATO.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114618381/CARTESIO_COMPLOTTISTA_MANCATO.docx?1715872690=\u0026response-content-disposition=attachment%3B+filename%3DCARTESIO_COMPLOTTISTA_MANCATO.docx\u0026Expires=1740552380\u0026Signature=ViiciuYrbPcwfRIDSLcimwd-KNZLdJ9zgjZnhu0texYnY1A-6U9sAEWeWVa421qi6nx9hmQRDvp3DCUOXc-Wy2ZBYthd9p3uZNUajyGRnHMbfoueInTczzYV4LVn52VjGolHCkHqx2OOMcE6Uy~sqfpVIFP5Ic6rbvW3KRwGZaClKpn9JMKTXIy6kJJ9uzQWW6T4SYMKp2LnF1dQQRW4boESk9axGznhtvBv8D7jyQ7ySqSomF3FRCZyza4rhPtoD5uAoExx7-nJXUzqynmLCgPzXp3GfkY9C-l8DRD81Py3Iwm0qSbJHbsuFCHFnVBzPUMhyBmWKeFtiVdwxp6HsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90084728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90084728/DI_FRONTE_A_CHI_SI_PUO_PENSARE_LA_RESPONSABILITA_NELLA_FILOSOFIA_DI_BENEDETTO_CROCE"><img alt="Research paper thumbnail of DI FRONTE A CHI? SI PUO' PENSARE LA RESPONSABILITA' NELLA FILOSOFIA DI BENEDETTO CROCE?" class="work-thumbnail" src="https://attachments.academia-assets.com/93745597/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90084728/DI_FRONTE_A_CHI_SI_PUO_PENSARE_LA_RESPONSABILITA_NELLA_FILOSOFIA_DI_BENEDETTO_CROCE">DI FRONTE A CHI? SI PUO' PENSARE LA RESPONSABILITA' NELLA FILOSOFIA DI BENEDETTO CROCE?</a></div><div class="wp-workCard_item"><span>https://mondodomani.org/dialegesthai/</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nella società italiana si può notare un deficit nella cultura della responsabilità personale. Que...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nella società italiana si può notare un deficit nella cultura della responsabilità personale. Questo articolo esplora il modo con cui la categoria della responsabilità può essere pensata nella filosofia di uno dei più influenti filosofi italiani della prima metà del Novecento e ritiene che la filosofia crociana non possieda gli elementi di base atti a costruire una robusta idea di responsabilità.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="340e6f6626959739451d4e4663717e11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93745597,"asset_id":90084728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93745597/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90084728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90084728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90084728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90084728]").text(description); $(".js-view-count[data-work-id=90084728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90084728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90084728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "340e6f6626959739451d4e4663717e11" } } $('.js-work-strip[data-work-id=90084728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90084728,"title":"DI FRONTE A CHI? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39182435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39182435/DISTANZA_ED_EDUCAZIONE"><img alt="Research paper thumbnail of DISTANZA ED EDUCAZIONE" class="work-thumbnail" src="https://attachments.academia-assets.com/59309306/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39182435/DISTANZA_ED_EDUCAZIONE">DISTANZA ED EDUCAZIONE</a></div><div class="wp-workCard_item"><span>Comunicazione filosofica</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is motivated by the necessity of finding an idea to which teachers could refer to in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is motivated by the necessity of finding an idea to which teachers could refer to in their day by day work. The idea proposed is that the aim of education is to educate the youth to be the citizens of tomorrow and, in order to attain this goal, is necessary to give them the instruments to acquire the practical judgment. After that, the essay goes on identifying the ability to distance themselves from the immediate experience as a necessary requirement for the exercise of judgment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efd26770bbbcdea4d5abc49c83e8da18" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59309306,"asset_id":39182435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59309306/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39182435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39182435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39182435; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conference Presentations" id="Conference Presentations"><h3 class="profile--tab_heading_container">Conference Presentations by Daniele Silvestri</h3></div><div class="js-work-strip profile--work_container" data-work-id="101125285"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101125285/MERITO_CARRIERA_DI_UN_CONCETTO_Relazione_tenuta_alla_giornata_Filosofare_Esperienze_di_filosofia_organizzata_dalla_sezione_di_Firenze_della_Societ%C3%A0_Filosofica_Italiana_Liceo_Gramsci_Firenze_2_maggio_2023"><img alt="Research paper thumbnail of MERITO, CARRIERA DI UN CONCETTO Relazione tenuta alla giornata "Filosofare Esperienze di filosofia" organizzata dalla sezione di Firenze della Società Filosofica Italiana Liceo Gramsci Firenze 2 maggio 2023" class="work-thumbnail" src="https://attachments.academia-assets.com/101751806/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101125285/MERITO_CARRIERA_DI_UN_CONCETTO_Relazione_tenuta_alla_giornata_Filosofare_Esperienze_di_filosofia_organizzata_dalla_sezione_di_Firenze_della_Societ%C3%A0_Filosofica_Italiana_Liceo_Gramsci_Firenze_2_maggio_2023">MERITO, CARRIERA DI UN CONCETTO Relazione tenuta alla giornata "Filosofare Esperienze di filosofia" organizzata dalla sezione di Firenze della Società Filosofica Italiana Liceo Gramsci Firenze 2 maggio 2023</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A seguito del cambio di denominazione del Ministero dell’Istruzione, in Italia si è riacceso il d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A seguito del cambio di denominazione del Ministero dell’Istruzione, in Italia si è riacceso il dibattito sul merito, un dibattito che non è solo italiano poiché, in un periodo di risorse scarse e di conseguenti problemi di ridistribuzione sempre più complessi, si è fatto vivace negli ultimi anni in tutto il mondo occidentale.<br />Per quanto il concetto di merito sia stato esaminato da diversi punti di vista (etica, filosofia politica, economia, etc.) e nelle sue diverse aree di potenziale applicazione (dall’istruzione alla politica), un aspetto mi sembra assente in tutto il dibattito corrente e cioè il fatto che per molto tempo il termine merito ha avuto un prevalente significato teologico. Esso indicava infatti il modo con cui il credente che agiva bene si predisponeva a ricevere la grazia divina, grazia che era quindi in qualche relazione di proporzionalità con le buone azioni compiute dall’agente stesso. Questo merito costituì a lungo un aspetto molto discusso perché si doveva allo stesso tempo preservare la priorità assoluta dell’iniziativa divina nell’opera della salvezza senza rendere quest’ultima una sorta di salario dovuto per le buone opere compiute e, allo stesso tempo, preservare la significatività delle azioni del credente per evitare paradossi teologici che avrebbero compromesso infine l’immagine stessa della giustizia divina.<br />Questa relazione partirà dal concetto schmittiano di secolarizzazione dei concetti teologici che, secondo l’autore tedesco, si trasformano in concetti politici nel tentativo di arrivare, esplorando le sue radici teologiche, a una comprensione più profonda del concetto di merito, delle sue possibilità e dei suoi limiti.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="619dda6db53ed929fbfb5b07bf9b71e2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101751806,"asset_id":101125285,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101751806/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101125285"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101125285"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101125285; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40415067"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40415067/DENTRO_LA_CAVERNA_comunicazione_accettata_per_il_Congresso_Nazionale_2019_della_Societ%C3%A0_Filosofica_Italiana"><img alt="Research paper thumbnail of DENTRO LA CAVERNA comunicazione accettata per il Congresso Nazionale 2019 della Società Filosofica Italiana" class="work-thumbnail" src="https://attachments.academia-assets.com/60670245/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40415067/DENTRO_LA_CAVERNA_comunicazione_accettata_per_il_Congresso_Nazionale_2019_della_Societ%C3%A0_Filosofica_Italiana">DENTRO LA CAVERNA comunicazione accettata per il Congresso Nazionale 2019 della Società Filosofica Italiana</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In questo testo, vorrei riflettere brevemente sulle sfide che la rivoluzione digitale pone all’ed...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In questo testo, vorrei riflettere brevemente sulle sfide che la rivoluzione digitale pone all’educazione vista come attività sociale che mira a formare persone capaci di giudizio pratico. Questo viene fatto utilizzando la caverna platonica come immagine-guida di un percorso che da una eikasia digitale porti in direzione di una conoscenza più profonda. La proposta fondamentale è quella della “disconnessione” vista sia come approccio critico al medium digitale in tutte le sue strutture che come affiancamento e confronto di esso con altri media che stimolino altri tipi di prestazione cognitiva nel soggetto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e14ada96929daab8d1ab9a3ed04ebbd9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60670245,"asset_id":40415067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60670245/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40415067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40415067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40415067; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9208605" id="papers"><div class="js-work-strip profile--work_container" data-work-id="119184126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO"><img alt="Research paper thumbnail of CARTESIO COMPLOTTISTA MANCATO" class="work-thumbnail" src="https://attachments.academia-assets.com/114618381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO">CARTESIO COMPLOTTISTA MANCATO</a></div><div class="wp-workCard_item"><span>Comunicazione Filosofica </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I am going to compare Descartes method of doubt with the conspiracy way of thinking...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I am going to compare Descartes method of doubt with the conspiracy way of thinking. Through the analysis of the salient features of the latter we are going to highlight what in Descartes method can’t be assimilated to it and consequently what makes of the Cartesian doubt a fruitful research procedure while the conspiracy thought is not.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4febedb3ec722d7d141ba85c90e4e7f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114618381,"asset_id":119184126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114618381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119184126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119184126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119184126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119184126]").text(description); $(".js-view-count[data-work-id=119184126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119184126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119184126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4febedb3ec722d7d141ba85c90e4e7f8" } } $('.js-work-strip[data-work-id=119184126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119184126,"title":"CARTESIO COMPLOTTISTA MANCATO","internal_url":"https://www.academia.edu/119184126/CARTESIO_COMPLOTTISTA_MANCATO","owner_id":3341578,"coauthors_can_edit":true,"owner":{"id":3341578,"first_name":"Daniele","middle_initials":null,"last_name":"Silvestri","page_name":"DanieleSilvestri","domain_name":"independent","created_at":"2013-02-18T05:02:25.004-08:00","display_name":"Daniele Silvestri","url":"https://independent.academia.edu/DanieleSilvestri"},"attachments":[{"id":114618381,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/114618381/thumbnails/1.jpg","file_name":"CARTESIO_COMPLOTTISTA_MANCATO.docx","download_url":"https://www.academia.edu/attachments/114618381/download_file","bulk_download_file_name":"CARTESIO_COMPLOTTISTA_MANCATO.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114618381/CARTESIO_COMPLOTTISTA_MANCATO.docx?1715872690=\u0026response-content-disposition=attachment%3B+filename%3DCARTESIO_COMPLOTTISTA_MANCATO.docx\u0026Expires=1740552380\u0026Signature=ViiciuYrbPcwfRIDSLcimwd-KNZLdJ9zgjZnhu0texYnY1A-6U9sAEWeWVa421qi6nx9hmQRDvp3DCUOXc-Wy2ZBYthd9p3uZNUajyGRnHMbfoueInTczzYV4LVn52VjGolHCkHqx2OOMcE6Uy~sqfpVIFP5Ic6rbvW3KRwGZaClKpn9JMKTXIy6kJJ9uzQWW6T4SYMKp2LnF1dQQRW4boESk9axGznhtvBv8D7jyQ7ySqSomF3FRCZyza4rhPtoD5uAoExx7-nJXUzqynmLCgPzXp3GfkY9C-l8DRD81Py3Iwm0qSbJHbsuFCHFnVBzPUMhyBmWKeFtiVdwxp6HsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90084728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90084728/DI_FRONTE_A_CHI_SI_PUO_PENSARE_LA_RESPONSABILITA_NELLA_FILOSOFIA_DI_BENEDETTO_CROCE"><img alt="Research paper thumbnail of DI FRONTE A CHI? SI PUO' PENSARE LA RESPONSABILITA' NELLA FILOSOFIA DI BENEDETTO CROCE?" class="work-thumbnail" src="https://attachments.academia-assets.com/93745597/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90084728/DI_FRONTE_A_CHI_SI_PUO_PENSARE_LA_RESPONSABILITA_NELLA_FILOSOFIA_DI_BENEDETTO_CROCE">DI FRONTE A CHI? SI PUO' PENSARE LA RESPONSABILITA' NELLA FILOSOFIA DI BENEDETTO CROCE?</a></div><div class="wp-workCard_item"><span>https://mondodomani.org/dialegesthai/</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nella società italiana si può notare un deficit nella cultura della responsabilità personale. Que...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nella società italiana si può notare un deficit nella cultura della responsabilità personale. Questo articolo esplora il modo con cui la categoria della responsabilità può essere pensata nella filosofia di uno dei più influenti filosofi italiani della prima metà del Novecento e ritiene che la filosofia crociana non possieda gli elementi di base atti a costruire una robusta idea di responsabilità.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="340e6f6626959739451d4e4663717e11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93745597,"asset_id":90084728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93745597/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90084728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90084728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90084728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90084728]").text(description); $(".js-view-count[data-work-id=90084728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90084728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90084728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "340e6f6626959739451d4e4663717e11" } } $('.js-work-strip[data-work-id=90084728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90084728,"title":"DI FRONTE A CHI? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39182435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39182435/DISTANZA_ED_EDUCAZIONE"><img alt="Research paper thumbnail of DISTANZA ED EDUCAZIONE" class="work-thumbnail" src="https://attachments.academia-assets.com/59309306/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39182435/DISTANZA_ED_EDUCAZIONE">DISTANZA ED EDUCAZIONE</a></div><div class="wp-workCard_item"><span>Comunicazione filosofica</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is motivated by the necessity of finding an idea to which teachers could refer to in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is motivated by the necessity of finding an idea to which teachers could refer to in their day by day work. The idea proposed is that the aim of education is to educate the youth to be the citizens of tomorrow and, in order to attain this goal, is necessary to give them the instruments to acquire the practical judgment. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9717015" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="101125285"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101125285/MERITO_CARRIERA_DI_UN_CONCETTO_Relazione_tenuta_alla_giornata_Filosofare_Esperienze_di_filosofia_organizzata_dalla_sezione_di_Firenze_della_Societ%C3%A0_Filosofica_Italiana_Liceo_Gramsci_Firenze_2_maggio_2023"><img alt="Research paper thumbnail of MERITO, CARRIERA DI UN CONCETTO Relazione tenuta alla giornata "Filosofare Esperienze di filosofia" organizzata dalla sezione di Firenze della Società Filosofica Italiana Liceo Gramsci Firenze 2 maggio 2023" class="work-thumbnail" src="https://attachments.academia-assets.com/101751806/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101125285/MERITO_CARRIERA_DI_UN_CONCETTO_Relazione_tenuta_alla_giornata_Filosofare_Esperienze_di_filosofia_organizzata_dalla_sezione_di_Firenze_della_Societ%C3%A0_Filosofica_Italiana_Liceo_Gramsci_Firenze_2_maggio_2023">MERITO, CARRIERA DI UN CONCETTO Relazione tenuta alla giornata "Filosofare Esperienze di filosofia" organizzata dalla sezione di Firenze della Società Filosofica Italiana Liceo Gramsci Firenze 2 maggio 2023</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A seguito del cambio di denominazione del Ministero dell’Istruzione, in Italia si è riacceso il d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A seguito del cambio di denominazione del Ministero dell’Istruzione, in Italia si è riacceso il dibattito sul merito, un dibattito che non è solo italiano poiché, in un periodo di risorse scarse e di conseguenti problemi di ridistribuzione sempre più complessi, si è fatto vivace negli ultimi anni in tutto il mondo occidentale.<br />Per quanto il concetto di merito sia stato esaminato da diversi punti di vista (etica, filosofia politica, economia, etc.) e nelle sue diverse aree di potenziale applicazione (dall’istruzione alla politica), un aspetto mi sembra assente in tutto il dibattito corrente e cioè il fatto che per molto tempo il termine merito ha avuto un prevalente significato teologico. Esso indicava infatti il modo con cui il credente che agiva bene si predisponeva a ricevere la grazia divina, grazia che era quindi in qualche relazione di proporzionalità con le buone azioni compiute dall’agente stesso. Questo merito costituì a lungo un aspetto molto discusso perché si doveva allo stesso tempo preservare la priorità assoluta dell’iniziativa divina nell’opera della salvezza senza rendere quest’ultima una sorta di salario dovuto per le buone opere compiute e, allo stesso tempo, preservare la significatività delle azioni del credente per evitare paradossi teologici che avrebbero compromesso infine l’immagine stessa della giustizia divina.<br />Questa relazione partirà dal concetto schmittiano di secolarizzazione dei concetti teologici che, secondo l’autore tedesco, si trasformano in concetti politici nel tentativo di arrivare, esplorando le sue radici teologiche, a una comprensione più profonda del concetto di merito, delle sue possibilità e dei suoi limiti.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="619dda6db53ed929fbfb5b07bf9b71e2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101751806,"asset_id":101125285,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101751806/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101125285"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101125285"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101125285; 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Questo viene fatto utilizzando la caverna platonica come immagine-guida di un percorso che da una eikasia digitale porti in direzione di una conoscenza più profonda. 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