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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Daniel 1:2 And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.</title><link rel="canonical" href="https://biblehub.com/daniel/1-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/27_Dan_01_02.jpg" /><meta property="og:title" content="Daniel 1:2 - Daniel Removed to Babylon" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/daniel/1-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/daniel/1-2.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/daniel/">Daniel</a> > <a href="/daniel/1.htm">Chapter 1</a> > Verse 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/daniel/1-1.htm" title="Daniel 1:1">◄</a> Daniel 1:2 <a href="/daniel/1-3.htm" title="Daniel 1:3">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/daniel/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/daniel/1.htm">New International Version</a> And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god. <a href="/nlt/daniel/1.htm">New Living Translation</a> The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god. <a href="/esv/daniel/1.htm">English Standard Version</a> And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. <a href="/bsb/daniel/1.htm">Berean Standard Bible</a> And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. <a href="/kjv/daniel/1.htm">King James Bible</a> And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. <a href="/nkjv/daniel/1.htm">New King James Version</a> And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god. <a href="/nasb_/daniel/1.htm">New American Standard Bible</a> And the Lord handed Jehoiakim king of Judah over to him, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. <a href="/nasb/daniel/1.htm">NASB 1995</a> The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. <a href="/nasb77/daniel/1.htm">NASB 1977 </a> And the Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. <a href="/lsb/daniel/1.htm">Legacy Standard Bible </a> And the Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. <a href="/amp/daniel/1.htm">Amplified Bible</a> The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god. <a href="/csb/daniel/1.htm">Christian Standard Bible</a> The Lord handed King Jehoiakim of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god. <a href="/hcsb/daniel/1.htm">Holman Christian Standard Bible</a> The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god. <a href="/asv/daniel/1.htm">American Standard Version</a> And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. <a href="/cev/daniel/1.htm">Contemporary English Version</a> The Lord let Nebuchadnezzar capture Jehoiakim and take away some of the things used in God's temple. And when the king returned to Babylonia, he put these things in the temple of his own god. <a href="/erv/daniel/1.htm">English Revised Version</a> And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god. <a href="/gwt/daniel/1.htm">GOD'S WORD® Translation</a> The Lord handed King Jehoiakim of Judah and some utensils from God's temple over to Nebuchadnezzar. Nebuchadnezzar took the utensils to the temple of his god in Babylonia and put them in the temple treasury. <a href="/gnt/daniel/1.htm">Good News Translation</a> The Lord let him capture King Jehoiakim and seize some of the Temple treasures. He took some prisoners back with him to the temple of his gods in Babylon, and put the captured treasures in the temple storerooms. <a href="/isv/daniel/1.htm">International Standard Version</a> Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar brought them to the temple of his god in the land of Shinar and stored them in its treasure house. <a href="/msb/daniel/1.htm">Majority Standard Bible</a> And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. <a href="/net/daniel/1.htm">NET Bible</a> Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god. <a href="/nheb/daniel/1.htm">New Heart English Bible</a> The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god. <a href="/wbt/daniel/1.htm">Webster's Bible Translation</a> And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god. <a href="/web/daniel/1.htm">World English Bible</a> The Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god. <div class="vheading2">Literal Translations</div><a href="/lsv/daniel/1.htm">Literal Standard Version</a> and the Lord gives into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he brings them in [to] the land of Shinar, [to] the house of his god, and the vessels he has brought in [to] the treasure-house of his god. <a href="/ylt/daniel/1.htm">Young's Literal Translation</a> and the Lord giveth into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he bringeth them in to the land of Shinar, to the house of his god, and the vessels he hath brought in to the treasure-house of his god. <a href="/slt/daniel/1.htm">Smith's Literal Translation</a> And Jehovah will give Jehoiakim king of Judah into his hand, and from the number of vessels of the house of God: and he will bring them to the land of Shinar the house of his god; and he brought the vessels into the treasure-house of his god.<div class="vheading2">Catholic Translations</div><a href="/drb/daniel/1.htm">Douay-Rheims Bible</a> And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god. <a href="/cpdv/daniel/1.htm">Catholic Public Domain Version</a> And the Lord delivered into his hand Jehoiakim the king of Judah and a portion of the vessels of the house of God. And he carried them away into the land of Shinar, to the house of his god, and he brought the vessels into the treasure chamber of his god. <a href="/nabre/daniel/1.htm">New American Bible</a> The Lord handed over to him Jehoiakim, king of Judah, and some of the vessels of the temple of God, which he carried off to the land of Shinar and placed in the temple treasury of his god. <a href="/nrsvce/daniel/1.htm">New Revised Standard Version</a> The Lord let King Jehoiakim of Judah fall into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and placed the vessels in the treasury of his gods.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/daniel/1.htm">Lamsa Bible</a> And the LORD delivered it into his hand, together with Jehoiakim king of Judah and the vessels of the house of the LORD, which he carried away into the land of Sinar, to the house of his idol; and he brought the vessels into the treasure house of his idol. <a href="/hpbt/daniel/1.htm">Peshitta Holy Bible Translated</a> And LORD JEHOVAH delivered it and Yoiqim, King of Judea, into his hand, and he carried the implements of the house of LORD JEHOVAH to the land of Senar, to the house of his idol, and the implements he brought to the treasure house of his idol<div class="vheading2">OT Translations</div><a href="/jps/daniel/1.htm">JPS Tanakh 1917</a> And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god. <a href="/sep/daniel/1.htm">Brenton Septuagint Translation</a> And the Lord gave into his hand Joakim king of Juda, and part of the vessels of the house of God: and he brought them into the land of Sennaar to the house of his god; and he brought the vessels into the treasure-house of his god. <a href="/parallel/daniel/1-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/shUZJK-vYxI?start=9" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/daniel/1.htm">Daniel Removed to Babylon</a> 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2<a href="/hebrew/136.htm" title="136: ’ă·ḏō·nāy (N-proper-ms) -- Lord. Am emphatic form of 'adown; the Lord.">And the Lord</a> <a href="/hebrew/5414.htm" title="5414: way·yit·tên (Conj-w:: V-Qal-ConsecImperf-3ms) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">delivered</a> <a href="/hebrew/3027.htm" title="3027: bə·yā·ḏōw (Prep-b:: N-fsc:: 3ms) -- Hand (indicating power, means, direction, etc.)">into his hand</a> <a href="/hebrew/3079.htm" title="3079: yə·hō·w·yā·qîm (N-proper-ms) -- The LORD raises up, three Isr. From Yhovah abbreviated and quwm; Jehovah will raise; Jehojakim, a Jewish king.">Jehoiakim</a> <a href="/hebrew/4428.htm" title="4428: me·leḵ- (N-msc) -- King. From malak; a king.">king</a> <a href="/hebrew/3063.htm" title="3063: yə·hū·ḏāh (N-proper-ms) -- From yadah; celebrated; Jehudah, the name of five Israelites; also of the tribe descended from the first, and of its territory.">of Judah,</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/7117.htm" title="7117: ū·miq·ṣāṯ (Conj-w, Prep-m:: N-fsc) -- An end. From qatsah; a termination; also a portion; adverbially after.">along with some</a> <a href="/hebrew/3627.htm" title="3627: kə·lê (N-mpc) -- An article, utensil, vessel. From kalah; something prepared, i.e. Any apparatus.">of the articles</a> <a href="/hebrew/1004.htm" title="1004: ḇêṯ- (N-msc) -- A house. Probably from banah abbreviated; a house.">from the house</a> <a href="/hebrew/430.htm" title="430: hā·’ĕ·lō·hîm (Art:: N-mp) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">of God.</a> <a href="/hebrew/935.htm" title="935: way·ḇî·’êm (Conj-w:: V-Hifil-ConsecImperf-3ms:: 3mp) -- To come in, come, go in, go. A primitive root; to go or come.">He carried these off</a> <a href="/hebrew/776.htm" title="776: ’e·reṣ- (N-fsc) -- Earth, land. From an unused root probably meaning to be firm; the earth.">to the land</a> <a href="/hebrew/8152.htm" title="8152: šin·‘ār (N-proper-fs) -- Another name for Bab. Probably of foreign derivation; Shinar, a plain in Babylonia.">of Shinar,</a> <a href="/hebrew/1004.htm" title="1004: bêṯ (N-msc) -- A house. Probably from banah abbreviated; a house.">to the house</a> <a href="/hebrew/430.htm" title="430: ’ĕ·lō·hāw (N-mpc:: 3ms) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">of his god,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">where</a> <a href="/hebrew/935.htm" title="935: hê·ḇî (V-Hifil-Perf-3ms) -- To come in, come, go in, go. A primitive root; to go or come.">he put</a> <a href="/hebrew/3627.htm" title="3627: hak·kê·lîm (Art:: N-mp) -- An article, utensil, vessel. From kalah; something prepared, i.e. Any apparatus.">them</a> <a href="/hebrew/1004.htm" title="1004: bêṯ (N-msc) -- A house. Probably from banah abbreviated; a house."></a> <a href="/hebrew/214.htm" title="214: ’ō·w·ṣar (N-msc) -- Treasure, store, a treasury, storehouse. From 'atsar; a depository.">in the treasury</a> <a href="/hebrew/430.htm" title="430: ’ĕ·lō·hāw (N-mpc:: 3ms) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">of his god.</a> 3Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/2_kings/24-13.htm">2 Kings 24:13</a> As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD. <a href="/2_chronicles/36-7.htm">2 Chronicles 36:7</a> Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon. <a href="/jeremiah/27-19.htm">Jeremiah 27:19-22</a> For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city, / which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem. / Yes, this is what the LORD of Hosts, the God of Israel, says about the articles that remain in the house of the LORD, in the palace of the king of Judah, and in Jerusalem: ... <a href="/jeremiah/52-17.htm">Jeremiah 52:17-23</a> Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon. / They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service. / The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver. ... <a href="/isaiah/39-6.htm">Isaiah 39:6-7</a> The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. / And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” <a href="/2_kings/20-17.htm">2 Kings 20:17-18</a> The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. / And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” <a href="/2_chronicles/36-18.htm">2 Chronicles 36:18</a> who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials. <a href="/jeremiah/25-9.htm">Jeremiah 25:9</a> behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. <a href="/jeremiah/29-1.htm">Jeremiah 29:1-2</a> This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. / (This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.) <a href="/lamentations/1-10.htm">Lamentations 1:10</a> The adversary has seized all her treasures. For she has seen the nations enter her sanctuary—those You had forbidden to enter Your assembly. <a href="/ezra/1-7.htm">Ezra 1:7-11</a> King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. / Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. / This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, ... <a href="/revelation/18-2.htm">Revelation 18:2</a> And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. <a href="/matthew/24-15.htm">Matthew 24:15</a> So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand), <a href="/luke/21-24.htm">Luke 21:24</a> They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. <a href="/acts/7-43.htm">Acts 7:43</a> You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.Cir A.<a href="/daniel/2-37.htm">Daniel 2:37,38</a> Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory… <a href="/daniel/5-18.htm">Daniel 5:18</a> O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:<a href="/deuteronomy/28-49.htm">Deuteronomy 28:49-52</a> The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; … with part.<a href="/daniel/5-2.htm">Daniel 5:2</a> Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.<a href="/2_chronicles/36-7.htm">2 Chronicles 36:7</a> Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.<a href="/jeremiah/27-19.htm">Jeremiah 27:19,20</a> For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city, … Shinar.<a href="/genesis/10-10.htm">Genesis 10:10</a> And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.<a href="/genesis/11-2.htm">Genesis 11:2</a> And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.<a href="/isaiah/11-11.htm">Isaiah 11:11</a> And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.and he.<a href="/daniel/5-2.htm">Daniel 5:2,3</a> Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein… <a href="/judges/16-23.htm">Judges 16:23,24</a> Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand… <a href="/1_samuel/5-2.htm">1 Samuel 5:2</a> When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.<div class="vheading">Jump to Previous</div><a href="/ezekiel/27-13.htm">Articles</a> <a href="/ezekiel/12-13.htm">Babylonia</a> <a href="/ezekiel/37-1.htm">Carried</a> <a href="/ezekiel/35-5.htm">Delivered</a> <a href="/ezekiel/47-14.htm">Hand</a> <a href="/ezekiel/48-14.htm">Hands</a> <a href="/ezekiel/48-21.htm">House</a> <a href="/daniel/1-1.htm">Jehoiakim</a> <a href="/daniel/1-1.htm">Judah</a> <a href="/ezekiel/48-27.htm">Part</a> <a href="/ezekiel/43-8.htm">Placed</a> <a href="/isaiah/11-11.htm">Shinar</a> <a href="/ezekiel/46-24.htm">Temple</a> <a href="/ezekiel/22-25.htm">Treasure</a> <a href="/isaiah/39-2.htm">Treasure-House</a> <a href="/ezekiel/27-13.htm">Vessels</a><div class="vheading2">Jump to Next</div><a href="/2_timothy/2-20.htm">Articles</a> <a href="/zechariah/5-11.htm">Babylonia</a> <a href="/daniel/2-35.htm">Carried</a> <a href="/daniel/3-28.htm">Delivered</a> <a href="/daniel/2-34.htm">Hand</a> <a href="/daniel/2-34.htm">Hands</a> <a href="/daniel/2-17.htm">House</a> <a href="/2_kings/23-34.htm">Jehoiakim</a> <a href="/daniel/1-6.htm">Judah</a> <a href="/daniel/2-33.htm">Part</a> <a href="/daniel/2-31.htm">Placed</a> <a href="/zechariah/5-11.htm">Shinar</a> <a href="/daniel/5-2.htm">Temple</a> <a href="/hosea/13-15.htm">Treasure</a> <a href="/2_kings/20-13.htm">Treasure-House</a> <a href="/daniel/5-2.htm">Vessels</a><div class="vheading2">Daniel 1</div>1. <a href="/daniel/1-1.htm">Jehoiakim's captivity.</a> 3. <a href="/daniel/1-3.htm">Ashpenaz takes Daniel, Hananiah, Mishael, and Azariah.</a> 8. <a href="/daniel/1-8.htm">They refusing the king's portion do prosper with pulse and water.</a> 17. <a href="/daniel/1-17.htm">Their proficiency in wisdom.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/daniel/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/daniel/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/daniel/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>And the Lord delivered into his hand Jehoiakim king of Judah This phrase highlights God's sovereignty over the affairs of nations. Jehoiakim, king of Judah, was handed over to Nebuchadnezzar, king of Babylon, as a fulfillment of divine judgment. This event is part of the larger narrative of the Babylonian exile, which was prophesied by Jeremiah (<a href="/jeremiah/25-11.htm">Jeremiah 25:11-12</a>) as a consequence of Judah's persistent idolatry and disobedience. The phrase underscores the theme that God uses even foreign powers to accomplish His purposes.along with some of the articles from the house of God The articles from the house of God refer to sacred items used in temple worship in Jerusalem. Their removal signifies not only a physical defeat but also a spiritual humiliation for Judah. These items were symbols of God's presence and covenant with Israel. The loss of these articles foreshadows the destruction of the temple and serves as a tangible sign of God's judgment. This act also prefigures the desecration of holy things, a theme that recurs in biblical prophecy and eschatology.He carried these off to the land of Shinar Shinar is an ancient name for the region of Babylon, first mentioned in <a href="/genesis/10-10.htm">Genesis 10:10</a>. This area is historically significant as the site of the Tower of Babel (<a href="/genesis/11-2.htm">Genesis 11:2</a>). The reference to Shinar connects the Babylonian exile to earlier biblical narratives of human pride and rebellion against God. It also emphasizes the continuity of God's plan throughout history, as Babylon becomes a symbol of opposition to God's kingdom.to the house of his god Nebuchadnezzar placed the temple articles in the house of his god, likely the temple of Marduk, the chief deity of Babylon. This act was a common practice in the ancient Near East, symbolizing the superiority of the conqueror's god over the defeated nation's deity. It reflects the cultural and religious context of the time, where military victories were often seen as victories of one god over another. This sets the stage for the later narrative in Daniel, where the true God demonstrates His power over the gods of Babylon.where he put them in the treasury of his god Placing the articles in the treasury of his god signifies their use as trophies of war, intended to honor the Babylonian deity. This action is a direct affront to the God of Israel, challenging His authority and power. However, the narrative of Daniel will later reveal God's supremacy, as He delivers His people and demonstrates His sovereignty over all nations and their gods. This phrase also foreshadows the eventual return and restoration of these sacred items, as prophesied in the books of Ezra and Nehemiah.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_lord.htm">The Lord</a> Refers to Yahweh, the sovereign God of Israel, who is actively involved in the affairs of nations and individuals. 2. <a href="/topical/j/jehoiakim.htm">Jehoiakim</a> The king of Judah at the time, who was delivered into the hands of Nebuchadnezzar as a result of his disobedience and the nation's unfaithfulness to God. 3. <a href="/topical/n/nebuchadnezzar.htm">Nebuchadnezzar</a> The king of Babylon, who conquered Jerusalem and took Jehoiakim and sacred articles from the temple to Babylon. 4. <a href="/topical/t/the_house_of_god.htm">The House of God</a> Refers to the temple in Jerusalem, which was the center of Jewish worship and the dwelling place of God's presence among His people. 5. <a href="/topical/t/the_land_of_shinar.htm">The Land of Shinar</a> An ancient name for a region in Babylon, symbolizing a place of exile and foreign domination for the people of Judah.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_sovereignty.htm">God's Sovereignty</a> Recognize that God is in control of history and uses even foreign nations to accomplish His purposes. <a href="/topical/c/consequences_of_disobedience.htm">Consequences of Disobedience</a> Understand that turning away from God leads to judgment and loss, as seen in the fate of Jehoiakim and Judah. <a href="/topical/t/the_sacred_and_the_secular.htm">The Sacred and the Secular</a> Reflect on the significance of the temple articles being taken to a pagan temple, symbolizing the desecration of what is holy when God's people are unfaithful. <a href="/topical/h/hope_in_exile.htm">Hope in Exile</a> Even in judgment, God has a plan for restoration, as later chapters in Daniel and other prophetic books reveal. <a href="/topical/f/faithfulness_in_adversity.htm">Faithfulness in Adversity</a> Consider how to remain faithful to God in a culture that does not honor Him, as Daniel and his friends did in Babylon.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_daniel_1.htm">Top 10 Lessons from Daniel 1</a> <a href="/q/how_were_temple_vessels_returned_intact.htm">If the original temple vessels in Ezra 1:7 had been melted down by the Babylonians, how could these exact items be returned intact? </a> <a href="/q/why_mention_exact_vessels_in_ezra_6_5.htm">Why does the text mention the precise return of gold and silver vessels in Ezra 6:5 if many of these items likely disappeared over time? </a> <a href="/q/do_artifacts_confirm_2_kings_24_13.htm">Does 2 Kings 24:13 match external evidence about the treasures taken from the temple and palace, and have any such artifacts been found? </a> <a href="/q/what's_shinar's_role_in_the_bible.htm">What is the significance of Shinar in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/daniel/1.htm">Ellicott's Commentary for English Readers</a></div>(2) Part of the vessels.--Literally, from one point to another. He did not take them all at once, but on different occasions. (On Shinar, see Note, <a href="/genesis/10-10.htm" title="And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.">Genesis 10:10</a>.)His god--i.e., Bel-Merodach, who was originally an Accadian deity, the signification of the second part of the name being "he that measures the path of the sun." The planet Jupiter was worshipped under this name. He was the tutelary god of Babylon, and to his honour Nebuchadnezzar dedicated a temple. For a further description of this deity see Bar 6:14-15.<div class="vheading2"><a href="/commentaries/pulpit/daniel/1.htm">Pulpit Commentary</a></div>Verse 2. - And the Lord gave Jehoiakim King of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god. The Greek versions of this verse agree with each other and with the Msssoretic text, save that the Septuagint has Κυρίου instead of Θεοῦ in the end of the first clause, and omits οἴκου. The Syriac Version omits the statement that it was "part" of the vessels of the house of God that was taken. It is to be observed that our translators have not printed the word "Lord" in capitals, but in ordinary type, to indicate that the word in the original is not the sacred covenant name usually written in English "Jehovah," but Adonai. That the Lord gave Jehoiakim into the hand of Nebuchadnezzar does not prove that Jerusalem was captured by him. Far from it, the natural deduction is rather that he did not capture the city, although he captured the king. Thus in <a href="/2_kings/17-4.htm">2 Kings 17:4</a> we are told that Shalmaneser shut up Hoshea "and bound him in prison;" in the following verse we are informed that the King of Assyria "besieged Samaria three years." That is to say, after Shalmaneser had captured Hoshea the king, he had still to besiege the city. A similar event occurred earlier in the history of Judah and Israel. When Joash of Israel defeated Amaziah and took him prisoner, he proceeded then to Jerusalem. The city opened its gates to the conqueror, and he carried off all the treasures of the house of the Lord, and of the king's house, and all the vessels of the house of the Lord, and a large number of hostages, and then returned north. Something like this seems to have occurred now. The king was taken by the Babylonians, and the city submitted and ransomed the king by handing over a portion of the vessels of the house of the Lord. The city, however, was not taken by assault. Miqtzath, "part of," occurs also in <a href="/nehemiah/7-70.htm">Nehemiah 7:70</a> in this sense: we have it three times later in this chapter- vers. 5, 15, and 18; but in these cases it means "end." A word consonantally the same occurs in the sense before us in <a href="/judges/18-2.htm">Judges 18:2</a>, translated "coasts." Gesenius would write the word miqq tzath, and regard mi as representing the partitive preposition min. He would therefore translate, "He took some from the numbtr of the vessels." Kranichfeld objects to Hitzig's assertion that קאת means "a part," and is followed by Keil and Zockler in regarding it, as a short form of the phrase, "from end to end," equivalent to the whole, thus making miqtzath mean "a portion from the whole." The omission from the Syriac of the words which indicate that the vessels taken were only a portion of those in the house of the Lord, shows how natural it was to imagine that the deportation was total, and therefore we may lay the more emphasis on its presence as proving that the temple was not plundered, but these vessels were the ransom paid for the freedom of the king. Several times had the treasures of the house of God been taken away. In the days of Rehoboam (<a href="/1_kings/14-26.htm">1 Kings 14:26</a>) Shishak, acting probably as the ally of Jeroboam, took away all the treasures of the house of the Lord, and of the king's house, "he even took away all." It may be doubted whether Jerusalem was captured (<a href="/2_chronicles/12-7.htm">2 Chronicles 12:7</a>); certainly the name of Jerusalem has not been identified in the list of captured towns on the wall of the temple at Karnak. We have referred to the case of Joash and Amaziah. The succession of the phrases," Jehoiakim King of Judah," and "part of the vessels of the house of God," is remarked by Ewald as being abrupt, and he would insert," together with the noblest of the land." There is, however, no trace of any such omission to be found in the versions. It is possible that this chapter may be the work of the early collector and editor, and that he condensed this portion as well as, not unlikely, translated it from Aramaic into Hebrew. Captives certainly were taken as well as booty, as is implied by the rest of the narrative. Which he carried into the land of Shinar to, the house of his god. There is no word in the Hebrew corresponding to" which." The literal rendering is, "And he carried them," etc. It has been the subject of discussion whether we are to maintain that it is asserted here that Jeboiakim, along with the vessels and unmentioned captives, were carried to Babylon. Professor Bevan admits that it is doubtful. Were we dependent merely on grammar, certainly the probability, though not the certainty, would be that the plural suffix was intended to cover Jehoi-skim, but the conclusion forced on us by logic is different. He "carried them (יְבִיאֵם) to the house of his god." This seems to imply that only the vessels are spoken cf. So strongly is this felt by Hitzig ('Das Buch Daniel,' 5) that he would regard the phrase, "the house of his god," as in apposition to "the land of Shinar,' and refers to two passages in Hosea (<a href="/hosea/8-1.htm">Hosea 8:1</a>; <a href="/hosea/9-15.htm">Hosea 9:15</a>) in which "house" is, he alleges, used for "land." Irrespective of the fact that these two instances occur in highly wrought poetical passages, and that to argue from the sense of a word in poetry to its sense in plain prose is unsafe, there is no great plausibility in his interpretation of these passages. He regards the last clause as contrasted with the earlier: while the captives were brought "into the land of Shinar," the vessels were brought into "the treasure-house of his god" - an argument in which there is plausibility were there not the extreme awkwardness of using בית, "house," first in the extended sense of "country," and then in the restricted sense of "temple." The last clause is rather to be looked upon as rhetorical climax. The land of Shinar is used for Babylonia four times in the Book of Genesis, twice in the portion set apart as Jehovist by Canon Driver; the remaining instances are in ch. 14, both as the kingdom of Amraphel, which Canon Driver relegates to a special source. In the first instance (<a href="/genesis/10-10.htm">Genesis 10:10</a>) it is the laud in which Babel, Erech, Accad, and Calneh were. In the next instance (ch. 11.) it is the place in which the Tower of Babel is built. The name is applied to Babylonia in <a href="/isaiah/11.htm">Isaiah 11</a>. and <a href="/zechariah/5-11.htm">Zechariah 5:11</a>. One of the titles which the kings of Babylon assumed regularly was "King of Sumir and Accad." From the connection of Shinar and Accad in <a href="/genesis/10-20.htm">Genesis 10:20</a> we may deduce that "Shinar" is the Hebrew equivalent for "Sumir." It is not further removed from its original than is "Florence" from "Firenze," or "Leghorn" from "Livorno," or, to take a French instance, "Londres" from "London." The ingenious derivation of "Shiner" from שני, "two," and אר, "a river," which, however, implies the identification of ע and א, may have occasioned the modification, the more so as it was descriptive of Babylonia; hence the name "Aram-Naharaim," and its translation "Mesopotamia," applied to the tract between the Euphrates and the Tigris, north of Babylonia. In the Greek versions it becomes Σεναάρ. It is omitted by Paulus Tellensis. The treasure-house of his god. The word rendered "god" here is the plural form, which is usually restricted to the true God, otherwise it is usually translated as "gods" To quote a few from many instances, Jephtha uses the word in the plural form of Chemosh (<a href="/judges/11-24.htm">Judges 11:24</a>), Elijah applies it to Baal (<a href="/1_kings/18-27.htm">1 Kings 18:27</a>), it is used of Nisroch (<a href="/2_kings/19-37.htm">2 Kings 19:37</a>) In <a href="/ezra/1-7.htm">Ezra 1:7</a> we have this same word translated plural in regard to the place in which Nebuchadnezzar had deposited the vessels of the house of God. In translating the verse before us, the Peshitta renders path-coroh, "his idol" This suits the translation of the LXX. εἰδωλείῳ. Paulus Tellensis renders it in the plural, "idols." The god in whose treasure-house the vessels of the house of God in Jerusalem were placed would necessarily be Merodach, whom Nebuchadnezzar worshipped, almost to the exclusion of any other. The treasure-house of his god. Temples had not many precious gifts bestowed upon them by their worshippers which were not taken by needy monarchs; nevertheless, the treasures of kingdoms were often deposited in a temple, to be under the protection of its god. The temple of Bel-Merodach in Babylon was a structure of great magnificence. Herodotus (1:181) gives a description, which is in the main confirmed by Strabe (16:5): "In the midst of the sacred area is a strong tower built a stadium in length and breadth; upon this tower is another raised, and another upon it, till there are eight towers. There is a winding ascent made about all the towers. In the middle of the ascent there is a resting-place, where are seats on which those ascending may sit and rest. In the last tower is a spacious shrine, and in it a huge couch beautifully bespread, and by its side is placed a table of gold. No statue has been set up here, nor does any mortal pass the night here." There are still remains of a structure which suits to some extent the description here given, but investigators are divided whether to regard Birs Nimroud or Babil as most properly representing this famous temple of Bel-Merodach. In the "Standard Inscription" Nebuchadnezzar appears to refer to this temple, which he calls E-temen-ana-ki," the house of heaven and earth." He says, among other matters concerning it, that he "stored up inside it silver and gold and precious stones, and placed there the treasure-house of his kingdom." This amply explains why the vessels of the house of God were taken to the temple of Bel-Merodach. The fact is mentioned that the vessels of the house of God were carried to Babylon, and, as a climax, "and he placed them in the treasure-house of his god." We know what befell the statue of Dagon when the ark of God was placed in its presence, and the Jew, remembering this, relates awestruck the fact that these sacred vessels were placed in the temple of Bel. If no such disaster befell Bel-Merodach as befell Dagon, yet still the handwriting on the wall which appeared when these vessels were used to add to the splendour of the royal banquet, and which told the doom of the Chaldean monarchy, may be looked upon as the sequel to this act of what would necessarily appear to a Jew supreme sacrilege. <a href="/commentaries/daniel/1-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>And the Lord אֲדֹנָ֨י (’ă·ḏō·nāy) Noun - proper - masculine singular <a href="/hebrew/strongs_136.htm">Strong's 136: </a> The Lord delivered וַיִּתֵּן֩ (way·yit·tên) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> To give, put, set into his hand בְּיָד֜וֹ (bə·yā·ḏōw) Preposition-b | Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_3027.htm">Strong's 3027: </a> A hand Jehoiakim יְהוֹיָקִ֣ים (yə·hō·w·yā·qîm) Noun - proper - masculine singular <a href="/hebrew/strongs_3079.htm">Strong's 3079: </a> Jehoiakim -- 'the LORD raises up', three Israelites king מֶֽלֶךְ־ (me·leḵ-) Noun - masculine singular construct <a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> A king of Judah, יְהוּדָ֗ה (yə·hū·ḏāh) Noun - proper - masculine singular <a href="/hebrew/strongs_3063.htm">Strong's 3063: </a> Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites along with some וּמִקְצָת֙ (ū·miq·ṣāṯ) Conjunctive waw, Preposition-m | Noun - feminine singular construct <a href="/hebrew/strongs_7117.htm">Strong's 7117: </a> A termination, a portion, after of the articles כְּלֵ֣י (kə·lê) Noun - masculine plural construct <a href="/hebrew/strongs_3627.htm">Strong's 3627: </a> Something prepared, any apparatus from the house בֵית־ (ḇêṯ-) Noun - masculine singular construct <a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> A house of God. הָֽאֱלֹהִ֔ים (hā·’ĕ·lō·hîm) Article | Noun - masculine plural <a href="/hebrew/strongs_430.htm">Strong's 430: </a> gods -- the supreme God, magistrates, a superlative He carried [these] off וַיְבִיאֵ֥ם (way·ḇî·’êm) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go to the land אֶֽרֶץ־ (’e·reṣ-) Noun - feminine singular construct <a href="/hebrew/strongs_776.htm">Strong's 776: </a> Earth, land of Shinar, שִׁנְעָ֖ר (šin·‘ār) Noun - proper - feminine singular <a href="/hebrew/strongs_8152.htm">Strong's 8152: </a> Shinar -- another name for Babylon to the house בֵּ֣ית (bêṯ) Noun - masculine singular construct <a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> A house of his god, אֱלֹהָ֑יו (’ĕ·lō·hāw) Noun - masculine plural construct | third person masculine singular <a href="/hebrew/strongs_430.htm">Strong's 430: </a> gods -- the supreme God, magistrates, a superlative [where] וְאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker <a href="/hebrew/strongs_853.htm">Strong's 853: </a> Untranslatable mark of the accusative case he put הֵבִ֔יא (hê·ḇî) Verb - Hifil - Perfect - third person masculine singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go [them] הַכֵּלִ֣ים (hak·kê·lîm) Article | Noun - masculine plural <a href="/hebrew/strongs_3627.htm">Strong's 3627: </a> Something prepared, any apparatus into the treasury בֵּ֖ית (bêṯ) Noun - masculine singular construct <a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> A house of his god. אֱלֹהָֽיו׃ (’ĕ·lō·hāw) Noun - masculine plural construct | third person masculine singular <a href="/hebrew/strongs_430.htm">Strong's 430: </a> gods -- the supreme God, magistrates, a superlative <div class="vheading">Links</div><a href="/niv/daniel/1-2.htm">Daniel 1:2 NIV</a> <a href="/nlt/daniel/1-2.htm">Daniel 1:2 NLT</a> <a href="/esv/daniel/1-2.htm">Daniel 1:2 ESV</a> <a href="/nasb/daniel/1-2.htm">Daniel 1:2 NASB</a> <a href="/kjv/daniel/1-2.htm">Daniel 1:2 KJV</a> <a href="//bibleapps.com/daniel/1-2.htm">Daniel 1:2 BibleApps.com</a> <a href="//bibliaparalela.com/daniel/1-2.htm">Daniel 1:2 Biblia Paralela</a> <a href="//holybible.com.cn/daniel/1-2.htm">Daniel 1:2 Chinese Bible</a> <a href="//saintebible.com/daniel/1-2.htm">Daniel 1:2 French Bible</a> <a href="/catholic/daniel/1-2.htm">Daniel 1:2 Catholic Bible</a> <a href="/daniel/1-2.htm">OT Prophets: Daniel 1:2 The Lord gave Jehoiakim king of Judah (Dan. Da Dn) </a></div></div></td></tr></table></div><div id="left"><a href="/daniel/1-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Daniel 1:1"><img src="/left.png" name="lft" border="0" alt="Daniel 1:1" /></a></div><div id="right"><a href="/daniel/1-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Daniel 1:3"><img src="/right.png" name="rght" border="0" alt="Daniel 1:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>