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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 4:25 For whoever has will be given more. But whoever does not have, even what he has will be taken away from him."</title><link rel="canonical" href="https://biblehub.com/mark/4-25.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/41_Mrk_04_25.jpg" /><meta property="og:title" content="Mark 4:25 - The Lesson of the Lamp" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="For whoever has will be given more. 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But for those who are not listening, even what little understanding they have will be taken away from them.” <a href="/esv/mark/4.htm">English Standard Version</a> For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.” <a href="/bsb/mark/4.htm">Berean Standard Bible</a> For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.” <a href="/blb/mark/4.htm">Berean Literal Bible</a> For whoever may have, it will be given to him; and he who does not have, even that which he has will be taken away from him." <a href="/kjv/mark/4.htm">King James Bible</a> For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. <a href="/nkjv/mark/4.htm">New King James Version</a> For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.” <a href="/nasb_/mark/4.htm">New American Standard Bible</a> For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.” <a href="/nasb/mark/4.htm">NASB 1995</a> &#8220For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.&#8221 <a href="/nasb77/mark/4.htm">NASB 1977 </a> “For whoever has, to him shall more be given; and whoever does not have, even what he has shall be taken away from him.” <a href="/lsb/mark/4.htm">Legacy Standard Bible </a> For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.” <a href="/amp/mark/4.htm">Amplified Bible</a> For whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.” <a href="/csb/mark/4.htm">Christian Standard Bible</a> For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.” <a href="/hcsb/mark/4.htm">Holman Christian Standard Bible</a> For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away.&#8221 <a href="/asv/mark/4.htm">American Standard Version</a> For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. <a href="/cev/mark/4.htm">Contemporary English Version</a> Everyone who has something will be given more. But people who don't have anything will lose what little they have. <a href="/erv/mark/4.htm">English Revised Version</a> For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. <a href="/gwt/mark/4.htm">GOD'S WORD® Translation</a> Those who understand [these mysteries] will be given [more knowledge]. However, some people don't understand [these mysteries]. Even what they understand will be taken away from them." <a href="/gnt/mark/4.htm">Good News Translation</a> Those who have something will be given more, and those who have nothing will have taken away from them even the little they have." <a href="/isv/mark/4.htm">International Standard Version</a> because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away." <a href="/msb/mark/4.htm">Majority Standard Bible</a> For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.? <a href="/net/mark/4.htm">NET Bible</a> For whoever has will be given more, but whoever does not have, even what he has will be taken from him." <a href="/nheb/mark/4.htm">New Heart English Bible</a> For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him." <a href="/wbt/mark/4.htm">Webster's Bible Translation</a> For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. <a href="/wey/mark/4.htm">Weymouth New Testament</a> For those who have will have more given them; and from those who have not, even what they have will be taken away." <a href="/web/mark/4.htm">World English Bible</a> For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/4.htm">Literal Standard Version</a> for whoever may have, there will be given to him, and whoever has not, also that which he has will be taken from him.” <a href="/blb/mark/4.htm">Berean Literal Bible</a> For whoever may have, it will be given to him; and he who does not have, even that which he has will be taken away from him." <a href="/ylt/mark/4.htm">Young's Literal Translation</a> for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.' <a href="/slt/mark/4.htm">Smith's Literal Translation</a> For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/4.htm">Douay-Rheims Bible</a> For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him. <a href="/cpdv/mark/4.htm">Catholic Public Domain Version</a> For whoever has, to him it shall be given. And whoever has not, from him even what he has shall be taken away.” <a href="/nabre/mark/4.htm">New American Bible</a> To the one who has, more will be given; from the one who has not, even what he has will be taken away.” <a href="/nrsvce/mark/4.htm">New Revised Standard Version</a> For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/4.htm">Lamsa Bible</a> For he who has, to him will be given; and he who has not, even that which he has will be taken away from him. <a href="/aramaic-plain-english/mark/4.htm">Aramaic Bible in Plain English</a> For whoever has it, it shall be given to him; and whoever does not have it, from him shall be taken even that which he has.<div class="vheading2">NT Translations</div><a href="/anderson/mark/4.htm">Anderson New Testament</a> for whoever has, to him shall be given; and whoever has not, even that which he has shall be taken from him.<CM> <a href="/godbey/mark/4.htm">Godbey New Testament</a> <FR>For whosoever has, it shall be given unto him: and he who has not, it shall be taken from him even that which he has.<Fr> <a href="/haweis/mark/4.htm">Haweis New Testament</a> For to him that hath, there shall more be given to him; but he that hath not, even that which he hath shall be taken away from him.<CM> <a href="/mace/mark/4.htm">Mace New Testament</a> for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has. <a href="/wey/mark/4.htm">Weymouth New Testament</a> For those who have will have more given them; and from those who have not, even what they have will be taken away." <a href="/worrell/mark/4.htm">Worrell New Testament</a> <FR>For he that has, to him shall be given; and he that has not, from him shall be taken away even what he has."<Fr> <a href="/worsley/mark/4.htm">Worsley New Testament</a> <FR>for whosoever hath, to him <Fr>more<FR> shall be given; and he that hath not, even what he hath, <Fr>or seemeth to have,<FR> shall be taken from him.<Fr> <a href="/parallel/mark/4-25.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=1076" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/4.htm">The Lesson of the Lamp</a> …24He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you. 25<a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/3739.htm" title="3739: hos (RelPro-NMS) -- Who, which, what, that. ">whoever</a> <a href="/greek/2192.htm" title="2192: echei (V-PIA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">has</a> <a href="/greek/1325.htm" title="1325: dothēsetai (V-FIP-3S) -- To offer, give; I put, place. A prolonged form of a primary verb; to give.">will be given</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">more.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">But</a> <a href="/greek/3739.htm" title="3739: hos (RelPro-NMS) -- Who, which, what, that. ">whoever</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/2192.htm" title="2192: echei (V-PIA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">does not have,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">even</a> <a href="/greek/3739.htm" title="3739: ho (RelPro-ANS) -- Who, which, what, that. ">what</a> <a href="/greek/2192.htm" title="2192: echei (V-PIA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">he has</a> <a href="/greek/142.htm" title="142: arthēsetai (V-FIP-3S) -- To raise, lift up, take away, remove. ">will be taken away</a> <a href="/greek/575.htm" title="575: ap’ (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">him.” </a> 26Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/13-12.htm">Matthew 13:12</a> Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. <a href="/luke/8-18.htm">Luke 8:18</a> Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.” <a href="/matthew/25-29.htm">Matthew 25:29</a> For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him. <a href="/luke/19-26.htm">Luke 19:26</a> He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him. <a href="/proverbs/9-9.htm">Proverbs 9:9</a> Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning. <a href="/proverbs/1-5.htm">Proverbs 1:5</a> let the wise listen and gain instruction, and the discerning acquire wise counsel <a href="/james/1-5.htm">James 1:5</a> Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. <a href="/matthew/5-6.htm">Matthew 5:6</a> Blessed are those who hunger and thirst for righteousness, for they will be filled. <a href="/john/15-2.htm">John 15:2</a> He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. <a href="/2_corinthians/9-6.htm">2 Corinthians 9:6</a> Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. <a href="/proverbs/11-24.htm">Proverbs 11:24-25</a> One gives freely, yet gains even more; another withholds what is right, only to become poor. / A generous soul will prosper, and he who refreshes others will himself be refreshed. <a href="/isaiah/55-2.htm">Isaiah 55:2-3</a> Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods. / Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David. <a href="/matthew/7-2.htm">Matthew 7:2</a> For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you. <a href="/romans/8-28.htm">Romans 8:28</a> And we know that God works all things together for the good of those who love Him, who are called according to His purpose. <a href="/1_corinthians/3-18.htm">1 Corinthians 3:18</a> Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.<a href="/matthew/13-12.htm">Matthew 13:12</a> For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.<a href="/matthew/25-28.htm">Matthew 25:28,29</a> Take therefore the talent from him, and give it unto him which hath ten talents… <a href="/luke/8-18.htm">Luke 8:18</a> Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.<div class="vheading">Jump to Previous</div><a href="/mark/3-32.htm">Him</a><div class="vheading2">Jump to Next</div><a href="/mark/4-38.htm">Him</a><div class="vheading2">Mark 4</div>1. <a href="/mark/4-1.htm">The parable of the sower,</a> 14. <a href="/mark/4-14.htm">and the meaning thereof.</a> 21. <a href="/mark/4-21.htm">We must communicate the light of our knowledge to others.</a> 26. <a href="/mark/4-26.htm">The parable of the seed growing secretly;</a> 30. <a href="/mark/4-30.htm">and of the mustard seed.</a> 35. <a href="/mark/4-35.htm">Jesus stills the storm on the sea.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>For whoever has will be given more. This phrase reflects a principle of spiritual abundance and stewardship. In the context of Jesus' teachings, it emphasizes the importance of using one's gifts and understanding wisely. The idea is that those who are faithful with what they have been given, whether it be knowledge, spiritual insight, or material resources, will receive even more. This principle is echoed in the Parable of the Talents (<a href="/matthew/25-14.htm">Matthew 25:14-30</a>), where the servants who wisely invest their talents are rewarded with greater responsibility and blessings. It underscores the biblical theme that God rewards faithfulness and diligence. Theologically, it suggests that spiritual growth and understanding are dynamic processes, where engagement and application lead to greater revelation and blessing.But whoever does not have, even what he has will be taken away from him.” This part of the verse serves as a warning about neglect and complacency. It suggests that those who fail to utilize or appreciate their spiritual or material resources may lose them. This principle is seen in the broader biblical narrative, where neglect of God's gifts leads to loss or judgment. For example, in the Parable of the Talents, the servant who buries his talent out of fear loses it to the one who has more. This reflects a spiritual truth that stagnation or failure to act on God's word can lead to spiritual decline. Historically, this principle can be seen in the life of Israel, where periods of unfaithfulness led to loss and exile. Culturally, it challenges believers to actively engage with their faith and resources, ensuring they are not squandered. This phrase also connects to the broader biblical theme of accountability and the call to be proactive in one's spiritual journey.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The speaker of this parable, Jesus is teaching His disciples and the crowd about the Kingdom of God through parables. 2. <a href="/topical/d/disciples.htm">Disciples</a> The primary audience of Jesus' teachings, who are being prepared to understand and spread the message of the Kingdom. 3. <a href="/topical/c/crowd.htm">Crowd</a> The larger group of people who are listening to Jesus' teachings, representing a diverse audience with varying levels of understanding and receptivity.<div class="vheading2">Teaching Points</div><a href="/topical/s/spiritual_receptivity_and_growth.htm">Spiritual Receptivity and Growth</a> Those who are open and receptive to God's Word will experience spiritual growth and abundance. Spiritual understanding and insight are gifts that increase with faithful stewardship. <a href="/topical/t/the_principle_of_stewardship.htm">The Principle of Stewardship</a> Believers are called to be faithful stewards of the knowledge and gifts they have received. Neglecting spiritual growth can lead to a loss of understanding and opportunity. <a href="/topical/t/the_consequences_of_neglect.htm">The Consequences of Neglect</a> Ignoring or rejecting spiritual truths can result in a diminishing of what one already possesses. This principle serves as a warning to remain diligent and attentive to God's Word. <a href="/topical/e/encouragement_to_seek_more.htm">Encouragement to Seek More</a> Believers are encouraged to actively seek more of God's wisdom and understanding. The pursuit of spiritual growth is a continuous journey that requires dedication and effort.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_4.htm">Top 10 Lessons from Mark 4</a> <a href="/q/are_all_sins_equally_severe.htm">Are all sins considered equal in severity?</a> <a href="/q/what_is_human_dignity_in_the_bible.htm">How can we wisely manage our resources and finances?</a> <a href="/q/mark_12_25__are_earthly_ties_less_vital.htm">Mark 12:25: If people 'neither marry nor are given in marriage' in the resurrection, what does that mean for the importance of earthly relationships?</a> <a href="/q/what_did_the_mark_of_cain_signify.htm">What did the mark of Cain signify?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/4.htm">Ellicott's Commentary for English Readers</a></div>(25) For he that hath.--See Note on <a href="/matthew/13-12.htm" title="For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has.">Matthew 13:12</a>.<div class="vheading2"><a href="/commentaries/pulpit/mark/4.htm">Pulpit Commentary</a></div>Verse 25. - For he that hath, to him shall be given. He that uses his gifts, whether of intellect or of goodness, bestowed upon him by God, to him shall be granted an increase of those gifts. But from him who uses them not, God will gradually take them away. Christ here encourages his apostles and disciples to diligent and earnest preaching of his gospel, by promising them in return yet greater influxes of his wisdom and grace. <a href="/commentaries/mark/4-25.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>For γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. whoever ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. will be given δοθήσεται (dothēsetai) Verb - Future Indicative Passive - 3rd Person Singular <a href="/greek/strongs_1325.htm">Strong's 1325: </a> To offer, give; I put, place. A prolonged form of a primary verb; to give. [more], αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [but] καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. whoever ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. does not have, ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. even καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. what ὃ (ho) Personal / Relative Pronoun - Accusative Neuter Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. he has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. will be taken away ἀρθήσεται (arthēsetai) Verb - Future Indicative Passive - 3rd Person Singular <a href="/greek/strongs_142.htm">Strong's 142: </a> To raise, lift up, take away, remove. from ἀπ’ (ap’) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. him.” αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/mark/4-25.htm">Mark 4:25 NIV</a> <a href="/nlt/mark/4-25.htm">Mark 4:25 NLT</a> <a href="/esv/mark/4-25.htm">Mark 4:25 ESV</a> <a href="/nasb/mark/4-25.htm">Mark 4:25 NASB</a> <a href="/kjv/mark/4-25.htm">Mark 4:25 KJV</a> <a href="//bibleapps.com/mark/4-25.htm">Mark 4:25 BibleApps.com</a> <a href="//bibliaparalela.com/mark/4-25.htm">Mark 4:25 Biblia Paralela</a> <a href="//holybible.com.cn/mark/4-25.htm">Mark 4:25 Chinese Bible</a> <a href="//saintebible.com/mark/4-25.htm">Mark 4:25 French Bible</a> <a href="/catholic/mark/4-25.htm">Mark 4:25 Catholic Bible</a> <a href="/mark/4-25.htm">NT Gospels: Mark 4:25 For whoever has to him will more (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/4-24.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 4:24"><img src="/left.png" name="lft" border="0" alt="Mark 4:24" /></a></div><div id="right"><a href="/mark/4-26.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 4:26"><img src="/right.png" name="rght" border="0" alt="Mark 4:26" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>