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Topical Bible: Form
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Form</title><link rel="canonical" href="https://biblehub.com/topical/f/form.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/13-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/f/form.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Form</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/f/forlorn.htm" title="Forlorn">◄</a> Form <a href="/topical/naves/f/form_in_religious_serv_ice.htm" title="Form in Religious Serv Ice">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical literature, the concept of "form" encompasses various dimensions, including physical appearance, structure, and the essence of spiritual and moral character. The term is used in both literal and metaphorical contexts throughout the Scriptures, reflecting the multifaceted nature of God's creation and divine revelation.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, the Hebrew word often translated as "form" is "תֹּאַר" (to'ar), which refers to physical appearance or shape. For instance, in <a href="/genesis/29-17.htm">Genesis 29:17</a>, it is used to describe Rachel's beauty: "Leah had weak eyes, but Rachel was shapely and beautiful." Here, "form" denotes physical attractiveness and symmetry.<br><br>Another Hebrew term, "יֵצֶר" (yetser), is used in a more abstract sense, referring to the inclination or imagination of the heart. In <a href="/isaiah/29-16.htm">Isaiah 29:16</a>, the prophet uses the imagery of a potter and clay to illustrate God's sovereignty over His creation: "You turn things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, 'He did not make me'? Can the pot say to the potter, 'You know nothing'?"<br><br><b>New Testament Usage</b><br><br>In the New Testament, the Greek word "μορφή" (morphē) is used to describe form, particularly in relation to the nature and essence of Christ. <a href="/philippians/2-6.htm">Philippians 2:6-7</a> provides a profound theological insight into the incarnation of Jesus: "Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness." Here, "form" signifies the preexistent divine nature of Christ and His voluntary assumption of human nature.<br><br>The concept of form also appears in discussions of spiritual transformation. <a href="/romans/12-2.htm">Romans 12:2</a> exhorts believers: "Do not be conformed to this world, but be transformed by the renewing of your mind." The transformation (Greek: "μεταμορφόω," metamorphoō) implies a change in form that reflects the inner renewal and sanctification of the believer.<br><br><b>Theological Implications</b><br><br>Theologically, the notion of form underscores the distinction between the Creator and the created. God's form is unique and transcendent, as expressed in passages like <a href="/isaiah/40-18.htm">Isaiah 40:18</a>: "To whom will you liken God? To what image will you compare Him?" This rhetorical question highlights the incomparability of God's divine form and essence.<br><br>In the doctrine of the imago Dei, humans are created in the image and likeness of God (<a href="/genesis/1-26.htm">Genesis 1:26-27</a>), suggesting a reflection of God's form in moral and spiritual attributes rather than physical appearance. This foundational concept affirms human dignity and the call to reflect God's character.<br><br><b>Moral and Ethical Dimensions</b><br><br>The biblical understanding of form extends to moral and ethical dimensions, where believers are called to conform to the image of Christ. <a href="/romans/8-29.htm">Romans 8:29</a> states, "For those God foreknew, He also predestined to be conformed to the image of His Son." This conformity involves a transformation of character and conduct, aligning with the virtues exemplified by Jesus.<br><br>In summary, the biblical concept of form encompasses physical, spiritual, and moral dimensions, reflecting the complexity and depth of God's creation and His redemptive work in humanity. Through the lens of Scripture, form is not merely an external attribute but a profound expression of divine purpose and human identity.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A suffix used to denote in the form / shape of, resembling, etc.; as, valiform; oviform.<p>2. (<I>n.</I>) The shape and structure of anything, as distinguished from the material of which it is composed; particular disposition or arrangement of matter, giving it individuality or distinctive character; configuration; figure; external appearance.<p>3. (<I>n.</I>) Constitution; mode of construction, organization, etc.; system; as, a republican form of government.<p>4. (<I>n.</I>) Established method of expression or practice; fixed way of proceeding; conventional or stated scheme; formula; as, a form of prayer.<p>5. (<I>n.</I>) Show without substance; empty, outside appearance; vain, trivial, or conventional ceremony; conventionality; formality; as, a matter of mere form.<p>6. (<I>n.</I>) Orderly arrangement; shapeliness; also, comeliness; elegance; beauty.<p>7. (<I>n.</I>) A shape; an image; a phantom.<p>8. (<I>n.</I>) That by which shape is given or determined; mold; pattern; model.<p>9. (<I>n.</I>) A long seat; a bench; hence, a rank of students in a school; a class; also, a class or rank in society.<p>10. (<I>n.</I>) The seat or bed of a hare.<p>11. (<I>n.</I>) The type or other matter from which an impression is to be taken, arranged and secured in a chase.<p>12. (<I>n.</I>) The boundary line of a material object. In painting, more generally, the human body.<p>13. (<I>n.</I>) The particular shape or structure of a word or part of speech; as, participial forms; verbal forms.<p>14. (<I>n.</I>) The combination of planes included under a general crystallographic symbol. It is not necessarily a closed solid.<p>15. (<I>n.</I>) That assemblage or disposition of qualities which makes a conception, or that internal constitution which makes an existing thing to be what it is; -- called essential or substantial form, and contradistinguished from matter; hence, active or formative nature; law of being or activity; subjectively viewed, an idea; objectively, a law.<p>16. (<I>n.</I>) Mode of acting or manifestation to the senses, or the intellect; as, water assumes the form of ice or snow. In modern usage, the elements of a conception furnished by the mind's own activity, as contrasted with its object or condition, which is called the matter; subjectively, a mode of apprehension or belief conceived as dependent on the constitution of the mind; objectively, universal and necessary accompaniments or elements of every object known or thought of.<p>17. (<I>n.</I>) The peculiar characteristics of an organism as a type of others; also, the structure of the parts of an animal or plant.<p>18. (<I>n.</I>) To give form or shape to; to frame; to construct; to make; to fashion.<p>19. (<I>n.</I>) To give a particular shape to; to shape, mold, or fashion into a certain state or condition; to arrange; to adjust; also, to model by instruction and discipline; to mold by influence, etc.; to train.<p>20. (<I>n.</I>) To go to make up; to act as constituent of; to be the essential or constitutive elements of; to answer for; to make the shape of; -- said of that out of which anything is formed or constituted, in whole or in part.<p>21. (<I>n.</I>) To provide with a form, as a hare. See Form, n., 9.<p>22. (<I>n.</I>) To derive by grammatical rules, as by adding the proper suffixes and affixes.<p>23. (<I>v. i.</I>) To take a form, definite shape, or arrangement; as, the infantry should form in column.<p>24. (<I>v. i.</I>) To run to a form, as a hare.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">FORM</span><p>form (yatsar, to'ar; morphe):<br><br>(1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (<a href="/genesis/2-7.htm">Genesis 2:7</a>, etc., "Yahweh God formed man of the dust of the ground," etc.); also of chul and chil, "to be twisted" "turned round" "to bring forth (in pain)" (compare <a href="/isaiah/13-8.htm">Isaiah 13:8</a> <a href="/micah/4-10.htm">Micah 4:10</a> <a href="/deuteronomy/32-18.htm">Deuteronomy 32:18</a> the King James Version, "God that formed thee"; <a href="/job/26-13.htm">Job 26:13</a> the King James Version; <a href="/psalms/90-2.htm">Psalm 90:2</a>, "or ever thou hadst formed the earth" etc.; <a href="/proverbs/26-10.htm">Proverbs 26:10</a> the King James Version). In the New Testament we have morphoo, "to form" (<a href="/galatians/4-19.htm">Galatians 4:19</a>, "until Christ be formed in you"); plasso, "to form," "to mold" (<a href="/romans/9-20.htm">Romans 9:20</a>, "him that formed it"; <a href="/1_timothy/2-13.htm">1 Timothy 2:13</a>, "Adam was first formed"; APC 2Macc 7:23, "the Creator. who formed the generation of man," the Revised Version (British and American) "fashioned"; 7:22, "that formed the members (diarrhuthmizo)," the Revised Version (British and American) "brought into order").<br><br>(2) Form (noun) is used for<br><br>(a) appearance, mar'eh, "sight," "appearance" (<a href="/job/4-16.htm">Job 4:16</a>, "I could not discern the form thereof" the Revised Version (British and American) "appearance" with "form" for "image" (temunah) in next sentence); tselem, Aramaic "image" (<a href="/daniel/3-19.htm">Daniel 3:19</a>, "The form of his visage was changed"); rew, "form," "likeness" (<a href="/daniel/2-31.htm">Daniel 2:31</a>; <a href="/daniel/3-25.htm">Daniel 3:25</a>, the Revised Version (British and American) "aspect"); to'ar, "visage," "form" (<a href="/1_samuel/28-14.htm">1 Samuel 28:14</a>, "What form is he of?");<br><br>(b) the fixed or characteristic form of anything, tabhnith, "model," "form" (<a href="/ezekiel/8-3.htm">Ezekiel 8:3</a>; <a href="/ezekiel/10-8.htm">Ezekiel 10:8</a>, "the form of a hand"; <a href="/ezekiel/8-10.htm">Ezekiel 8:10</a>, "every form of creeping things"); morphe, characteristic form as distinguished from schema, changing fashion (<a href="/philippians/2-6.htm">Philippians 2:6</a>, "in the form of God"; <a href="/philippians/2-7.htm">Philippians 2:7</a>, "the form of a servant"; less distinctly <a href="/mark/16-12.htm">Mark 16:12</a>, "in another form");<br><br>(c) shape, model, pattern, mold, tsurah, "shape," from tsur, "to cut or carve" (<a href="/ezekiel/43-11.htm">Ezekiel 43:11</a>, ter, "the form of the house," etc.); mishpat, "rule" (<a href="/2_chronicles/4-7.htm">2 Chronicles 4:7</a> the King James Version); tupos, "type," "impress" (<a href="/romans/6-17.htm">Romans 6:17</a>, the Revised Version, margin "pattern"); hupotuposis, "outline," pattern (<a href="/2_timothy/1-13.htm">2 Timothy 1:13</a>, the Revised Version (British and American) "pattern"); morphosis, "form," "appearance" (<a href="/romans/2-20.htm">Romans 2:20</a>, "the form of knowledge");<br><br>(d) orderly arrangement, giving shape or form (<a href="/genesis/1-2.htm">Genesis 1:2</a> <a href="/jeremiah/4-23.htm">Jeremiah 4:23</a>, the earth was "without form," tohu, the Revised Version (British and American) "waste"; The Wisdom of Solomon APC Wis 11:17, amorphos); "form of speech" (<a href="/2_samuel/14-20.htm">2 Samuel 14:20</a>, aspect, panim, "face," the Revised Version (British and American) "to change the face of the matter"); as giving comeliness or beauty, to'ar (<a href="/isaiah/52-14.htm">Isaiah 52:14</a>; <a href="/isaiah/53-2.htm">Isaiah 53:2</a>, "He hath no form nor comeliness"; compare <a href="/genesis/29-17.htm">Genesis 29:17</a>; <a href="/genesis/39-6.htm">Genesis 39:6</a>, etc.; The Wisdom of Solomon APC Wis 15:5, "desiring the form (eidos) of a dead image," the Revised Version (British and American) "the breathless form");<br><br>(e) Show, without substance, morphosis, "form" (<a href="/2_timothy/3-5.htm">2 Timothy 3:5</a>, "holding a form of godliness").<br><br>ARV has "didst form" for "hast possessed" (<a href="/psalms/139-13.htm">Psalm 139:13</a>, so the English Revised Version, margin; both have "formed" for "made" (<a href="/psalms/104-26.htm">Psalm 104:26</a>), the American Standard Revised Version for "framed" twice (<a href="/isaiah/29-16.htm">Isaiah 29:16</a>); both for "formed thee," "gave birth" (<a href="/deuteronomy/32-18.htm">Deuteronomy 32:18</a>); "pierced" (<a href="/job/26-13.htm">Job 26:13</a>); "woundeth" (<a href="/proverbs/26-10.htm">Proverbs 26:10</a>); "fastened" (<a href="/isaiah/44-10.htm">Isaiah 44:10</a>); for "are formed from" (<a href="/job/26-5.htm">Job 26:5</a>), "tremble"; for "their form" (<a href="/2_chronicles/4-7.htm">2 Chronicles 4:7</a>), "the ordinance concerning them"; "form" for "similitude" (<a href="/numbers/12-8.htm">Numbers 12:8</a> <a href="/deuteronomy/4-12.htm">Deuteronomy 4:12, 15</a>); for "size" (<a href="/1_kings/6-25.htm">1 Kings 6:25</a>; <a href="/1_kings/7-37.htm">1 Kings 7:37</a>); for "shape" (<a href="/luke/3-22.htm">Luke 3:22</a> <a href="/john/5-37.htm">John 5:37</a>); "in the form" for "similitude" (<a href="/deuteronomy/4-16.htm">Deuteronomy 4:16</a>); for "or the like" (<a href="/deuteronomy/4-23.htm">Deuteronomy 4:23, 15</a>); the American Standard Revised Version "(beholding) thy form" for "thy likeness" (<a href="/psalms/17-15.htm">Psalm 17:15</a>, the English Revised Version, margin); "every form" for "all appearance" (<a href="/1_thessalonians/5-22.htm">1 Thessalonians 5:22</a>; so the English Revised Version, margin "appearance").<br><br>W. L. Walker<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3445.htm"><span class="l">3445. morphoo -- to <b>form</b></span></a> <br><b>...</b> to <b>form</b>. Part of Speech: Verb Transliteration: morphoo Phonetic Spelling:<br> (mor-fo'-o) Short Definition: I <b>form</b>, fashion, shape Definition: I <b>form</b>, fashion, <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3445.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3446.htm"><span class="l">3446. morphosis -- a forming, a <b>form</b></span></a> <br><b>...</b> a forming, a <b>form</b>. Part of Speech: Noun, Feminine Transliteration: morphosis Phonetic<br> Spelling: (mor'-fo-sis) Short Definition: <b>form</b>, outline Definition: <b>form</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3446.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3444.htm"><span class="l">3444. morphe -- <b>form</b>, shape</span></a> <br><b>...</b> <b>form</b>, shape. Part of Speech: Noun, Feminine Transliteration: morphe Phonetic Spelling:<br> (mor-fay') Short Definition: <b>form</b>, shape, outward appearance Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3444.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4111.htm"><span class="l">4111. plasso -- to <b>form</b></span></a> <br><b>...</b> to <b>form</b>. Part of Speech: Verb Transliteration: plasso Phonetic Spelling:<br> (plas'-so) Short Definition: I <b>form</b>, mould Definition: I <b>form</b>, mould, as a potter <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4111.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1491b.htm"><span class="l">1491b. eidos -- that which is seen, <b>form</b></span></a> <br><b>...</b> 1491a, 1491b. eidos. 1492 . that which is seen, <b>form</b>. Transliteration:<br> eidos Short Definition: <b>form</b>. Word Origin from eido Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1491b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/1490a.htm"><span class="l">1490a. eidea -- <b>form</b>, appearance</span></a> <br><b>...</b> 1490, 1490a. eidea. 1490b . <b>form</b>, appearance. Transliteration: eidea Short<br> Definition: appearance. Word Origin from a <b>form</b> of horao <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1490a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/4610.htm"><span class="l">4610. Silouanos -- "sylvan," Silvanus, alt. <b>form</b> of the name Silas</span></a> <br><b>...</b> <b>form</b> of the name Silas. Part of Speech: Noun, Masculine Transliteration: Silouanos<br> Phonetic Spelling: (sil-oo-an-os') Short Definition: Silvanus Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4610.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4175.htm"><span class="l">4175. politeuma -- a <b>form</b> of government, citizenship</span></a> <br><b>...</b> a <b>form</b> of government, citizenship. Part of Speech: Noun, Neuter Transliteration:<br> politeuma Phonetic Spelling: (pol-it'-yoo-mah) Short Definition: a state <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4175.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1490.htm"><span class="l">1490. ei de me(ge) -- <b>form</b>, appearance</span></a> <br><b>...</b> <b>form</b>, appearance. Part of Speech: Particle, Negative Transliteration: ei de me(ge)<br> Phonetic Spelling: (((gheh)) Short Definition: but if not, else, otherwise <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1490.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4976.htm"><span class="l">4976. schema -- figure, shape</span></a> <br><b>...</b> figure, shape. Part of Speech: Noun, Neuter Transliteration: schema Phonetic Spelling:<br> (skhay'-mah) Short Definition: fashion, habit, <b>form</b>, appearance Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4976.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3335.htm"><span class="l">3335. yatsar -- to <b>form</b>, fashion</span></a><br><b>...</b> to <b>form</b>, fashion. Transliteration: yatsar Phonetic Spelling: (yaw-tsar') Short<br> Definition: formed. <b>...</b> earthen, fashion, <b>form</b>, frame, maker, potter, purpose. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3335.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8389.htm"><span class="l">8389. toar -- outline, <b>form</b></span></a><br><b>...</b> 8388b, 8389. toar. 8390 . outline, <b>form</b>. Transliteration: toar Phonetic<br> Spelling: (to'-ar) Short Definition: <b>form</b>. Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8389.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6699.htm"><span class="l">6699. tsurah -- <b>form</b>, fashion</span></a><br><b>...</b> 6698, 6699. tsurah. 6700 . <b>form</b>, fashion. Transliteration: tsurah Phonetic<br> Spelling: (tsoo-raw') Short Definition: design. <b>...</b> <b>form</b>, rock. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6699.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8544.htm"><span class="l">8544. temunah -- likeness, <b>form</b></span></a><br><b>...</b> 8543, 8544. temunah. 8545 . likeness, <b>form</b>. Transliteration: temunah Phonetic<br> Spelling: (tem-oo-naw') Short Definition: <b>form</b>. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8544.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3336.htm"><span class="l">3336. yetser -- a <b>form</b>, framing, purpose</span></a><br><b>...</b> 3335, 3336. yetser. 3337 . a <b>form</b>, framing, purpose. Transliteration: yetser<br> Phonetic Spelling: (yay'-tser) Short Definition: intent. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3336.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3338.htm"><span class="l">3338. yatsur -- <b>form</b>, member</span></a><br><b>...</b> 3337, 3338. yatsur. 3339 . <b>form</b>, member. Transliteration: yatsur Phonetic<br> Spelling: (yaw-tsoor') Short Definition: members. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3338.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6736.htm"><span class="l">6736. tsir -- an image</span></a><br><b>...</b> an image. Transliteration: tsir Phonetic Spelling: (tseer) Short Definition: <b>form</b>.<br> Word Origin from tsur Definition an image NASB Word Usage <b>form</b> (1), idols (1) <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6736.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4758.htm"><span class="l">4758. mareh -- sight, appearance, vision</span></a><br><b>...</b> Word Origin from raah Definition sight, appearance, vision NASB Word Usage appear<br> (1), appearance (48), appears (7), desires (1), face (2), <b>form</b> (2), good <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4758.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7095.htm"><span class="l">7095. qetseb -- a cut, shape, extremity</span></a><br><b>...</b> 7094, 7095. qetseb. 7096 . a cut, shape, extremity. Transliteration: qetseb<br> Phonetic Spelling: (keh'-tseb) Short Definition: <b>form</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7095.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/136.htm"><span class="l">136. Adonay -- Lord</span></a><br><b>...</b> Word Origin an emphatic <b>form</b> of adon Definition Lord NASB Word Usage Lord<br> (456), lord (1), lords (2). my Lord. Am emphatic <b>form</b> of <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/136.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/rolle/the_form_of_perfect_living_and_other_prose_treatises/"><span class="l">The <b>Form</b> of Perfect Living and Other Prose Treatises</span></a> <br>The <b>Form</b> of Perfect Living and Other Prose Treatises. <. The <b>Form</b> of Perfect<br> Living and Other Prose Treatises Richard Rolle of Hampole. <b>...</b> <br><font color="#ff6600" size="-1">/.../rolle/the form of perfect living and other prose treatises/</font><p><a href="/library/maclaren/romans_corinthians_to_ii_corinthians_chap_v/the_form_of_teaching.htm"><span class="l">'The <b>Form</b> of Teaching'</span></a> <br><b>...</b> ROMANS 'THE <b>FORM</b> OF TEACHING'. '... Ye have obeyed from the heart that<br> <b>form</b> of doctrine which was delivered you.'"Romans 6:17. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/romans corinthians to ii corinthians chap v/the form of teaching.htm</font><p><a href="/library/aquinas/summa_theologica/whether_this_is_the_proper.htm"><span class="l">Whether this is the Proper <b>Form</b> for the Consecration of the Bread <b>...</b></span></a> <br><b>...</b> OF THE <b>FORM</b> OF THIS SACRAMENT (SIX ARTICLES) Whether this is the proper<br> <b>form</b> for the consecration of the bread: "This is My body"? <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether this is the proper.htm</font><p><a href="/library/aquinas/summa_theologica/whether_this_is_the_proper_2.htm"><span class="l">Whether this is the Proper <b>Form</b> for the Consecration of the Wine <b>...</b></span></a> <br><b>...</b> OF THE <b>FORM</b> OF THIS SACRAMENT (SIX ARTICLES) Whether this is the proper <b>form</b> for<br> the consecration of the wine: "This is the chalice of My blood," etc.? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether this is the proper 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_this_is_the_form.htm"><span class="l">Whether this is the <b>Form</b> of this Sacrament: "This is My Body," and <b>...</b></span></a> <br><b>...</b> OF THE <b>FORM</b> OF THIS SACRAMENT (SIX ARTICLES) Whether this is the <b>form</b> of this sacrament:<br> "This is My body," and "This is the chalice of My blood"? <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether this is the form.htm</font><p><a href="/library/aquinas/summa_theologica/whether_charity_is_the_form.htm"><span class="l">Whether Charity is the <b>Form</b> of Faith?</span></a> <br><b>...</b> OF THE VIRTUE ITSELF OF FAITH (EIGHT ARTICLES) Whether charity is the <b>form</b> of faith?<br> Objection 1: It would seem that charity is not the <b>form</b> of faith. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether charity is the form.htm</font><p><a href="/library/aquinas/summa_theologica/whether_this_sacrament_has_a.htm"><span class="l">Whether this Sacrament Has a <b>Form</b>?</span></a> <br><b>...</b> EXTREME UNCTION (QQ -33) Whether this sacrament has a <b>form</b>? Objection 1: It<br> would seem that this sacrament has no <b>form</b>. Because, since <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether this sacrament has a.htm</font><p><a href="/library/aquinas/summa_theologica/whether_charity_is_the_form_2.htm"><span class="l">Whether Charity is the <b>Form</b> of the virtues?</span></a> <br><b>...</b> OF CHARITY, CONSIDERED IN ITSELF (EIGHT ARTICLES) Whether charity is the <b>form</b> of<br> the virtues? <b>...</b> Because the <b>form</b> of a thing is either exemplar or essential. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether charity is the form 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_form_of_this.htm"><span class="l">Whether the <b>Form</b> of this Sacrament Is: "I Absolve Thee"?</span></a> <br><b>...</b> OF THE SACRAMENT OF PENANCE (TEN ARTICLES) Whether the <b>form</b> of this sacrament is:<br> "I absolve thee"? <b>...</b> But we do not read that Christ instituted this <b>form</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether the form of this.htm</font><p><a href="/library/aquinas/nature_and_grace/article_three_whether_charity_is.htm"><span class="l">Whether Charity is the <b>Form</b> of Faith</span></a> <br><b>...</b> Article Three Whether Charity is the <b>Form</b> of Faith. Whether Charity is the <b>Form</b><br> of Faith <b>...</b> 1. It seems that charity is not the <b>form</b> of faith. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/nature and grace/article three whether charity is.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/f/form.htm"><span class="l"><b>Form</b> (153 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) A suffix used to denote in the <b>form</b> /<br> shape of, resembling, etc.; as, valiform; oviform. 2. (n <b>...</b><br><font color="#ff6600" size="-1">/f/form.htm - 45k</font><p><a href="/topical/s/shape.htm"><span class="l">Shape (17 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) To <b>form</b> or create; especially, to mold or<br> make into a particular <b>form</b>; to give proper <b>form</b> or figure to. <b>...</b><br><font color="#ff6600" size="-1">/s/shape.htm - 14k</font><p><a href="/topical/a/apostles'.htm"><span class="l">Apostles'</span></a><br><b>...</b> I. <b>Form</b> of the Creed. <b>...</b> Here, first of all, it is to be pointed out that the received<br><b>form</b> of the creed is not its oldest or original <b>form</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/apostles'.htm - 20k</font><p><a href="/topical/s/scroll.htm"><span class="l">Scroll (70 Occurrences)</span></a><br><b>...</b> 2. (n.) An ornament formed of undulations giving off spirals or sprays, usually<br> suggestive of plant <b>form</b>. <b>...</b> rol: The usual <b>form</b> of book in Biblical times. <b>...</b><br><font color="#ff6600" size="-1">/s/scroll.htm - 32k</font><p><a href="/topical/a/arch.htm"><span class="l">Arch (24 Occurrences)</span></a><br><b>...</b> bridge. 5. (n.) Any curvature in the <b>form</b> of an arch; as, the arch of the aorta.<br> 6 <b>...</b> 7. (vt) To <b>form</b> or bend into the shape of an arch. 8. (vi <b>...</b><br><font color="#ff6600" size="-1">/a/arch.htm - 15k</font><p><a href="/topical/s/stories.htm"><span class="l">Stories (30 Occurrences)</span></a><br><b>...</b> Stories (30 Occurrences). Matthew 13:10 And the disciples came and said to him,<br> Why do you say things to them in the <b>form</b> of stories? (BBE). <b>...</b><br><font color="#ff6600" size="-1">/s/stories.htm - 16k</font><p><a href="/topical/b/beatitudes.htm"><span class="l">Beatitudes</span></a><br><b>...</b> particularly in the Psalms (Psalm 32:1, 2; Psalm 41:1; Psalm 65:4, etc.), and Jesus<br> on various occasions threw His utterances into this <b>form</b> (Matthew 11:6 <b>...</b><br><font color="#ff6600" size="-1">/b/beatitudes.htm - 16k</font><p><a href="/topical/b/boil.htm"><span class="l">Boil (29 Occurrences)</span></a><br><b>...</b> ebullition; as, to boil water. 7. (vt) To <b>form</b>, or separate, by boiling or<br> evaporation; as, to boil sugar or salt. 8. (vt) To subject to <b>...</b><br><font color="#ff6600" size="-1">/b/boil.htm - 23k</font><p><a href="/topical/a/acrostic.htm"><span class="l">Acrostic (2 Occurrences)</span></a><br><b>...</b> 1. (n.) A composition, usually in verse, in which the first or the last letters<br> of the lines, or certain other letters, taken in order, <b>form</b> a name, word <b>...</b><br><font color="#ff6600" size="-1">/a/acrostic.htm - 15k</font><p><a href="/topical/s/story.htm"><span class="l">Story (92 Occurrences)</span></a><br><b>...</b> (WEY). Matthew 13:3 And he gave them teaching in the <b>form</b> of a story, saying,<br> A man went out to put seed in the earth; (BBE). Matthew <b>...</b><br><font color="#ff6600" size="-1">/s/story.htm - 34k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/form-criticism.html">What is form criticism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/form-of-godliness.html">What does it mean to have a form of godliness but deny its power in 2 Timothy 3:5? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/democracy-Christian.html">Is democracy a Christian form of government? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/form.htm">Form: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Form (153 Occurrences)</span><p><span class="rtext"><a href="/matthew/13-3.htm">Matthew 13:3</a></span><br />And he gave them teaching in the <span class="boldtext">form</span> of a story, saying, A man went out to put seed in the earth;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-10.htm">Matthew 13:10</a></span><br />And the disciples came and said to him, Why do you say things to them in the <span class="boldtext">form</span> of stories?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-13.htm">Matthew 13:13</a></span><br />For this reason I put things into the <span class="boldtext">form</span> of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-34.htm">Matthew 13:34</a></span><br />All these things Jesus said to the people in the <span class="boldtext">form</span> of stories; and without a story he said nothing to them: <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/17-2.htm">Matthew 17:2</a></span><br />There in their presence His <span class="boldtext">form</span> underwent a change; His face shone like the sun, and His raiment became as white as the light.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/matthew/28-3.htm">Matthew 28:3</a></span><br />His <span class="boldtext">form</span> was shining like the light, and his clothing was white as snow:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/3-23.htm">Mark 3:23</a></span><br />And turning to them, he said to them in the <span class="boldtext">form</span> of a story, How is it possible for Satan to put out Satan?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-2.htm">Mark 4:2</a></span><br />And he gave them teaching about a number of things in the <span class="boldtext">form</span> of stories, and said to them in his teaching, Give ear:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-11.htm">Mark 4:11</a></span><br />And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the <span class="boldtext">form</span> of stories;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-2.htm">Mark 9:2</a></span><br />After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another <span class="boldtext">form</span> in front of them.<br /><span class="source">(WEB BBE)</span><p><span class="rtext"><a href="/mark/12-1.htm">Mark 12:1</a></span><br />And he gave them teaching in the <span class="boldtext">form</span> of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/16-12.htm">Mark 16:12</a></span><br />After these things he was revealed in another <span class="boldtext">form</span> to two of them, as they walked, on their way into the country.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/3-22.htm">Luke 3:22</a></span><br />and the Holy Spirit descended in a bodily <span class="boldtext">form</span> as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."<br /><span class="source">(WEB ASV BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/6-39.htm">Luke 6:39</a></span><br />And he gave them teaching in the <span class="boldtext">form</span> of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/8-4.htm">Luke 8:4</a></span><br />And when a great number of people came together, and men from every town went out to him, he gave them teaching in the <span class="boldtext">form</span> of a story:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-15.htm">Luke 12:15</a></span><br />And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/12-52.htm">Luke 12:52</a></span><br />For from this time there will be in one house five persons split into parties. Three will <span class="boldtext">form</span> a party against two and two will form a party against three; <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/14-7.htm">Luke 14:7</a></span><br />And he gave teaching in the <span class="boldtext">form</span> of a story to the guests who came to the feast, when he saw how they took the best seats; saying to them,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/5-37.htm">John 5:37</a></span><br />The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his <span class="boldtext">form</span>.<br /><span class="source">(WEB ASV BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/john/7-24.htm">John 7:24</a></span><br />Do not <span class="boldtext">form</span> superficial judgements, but form the judgements that are just."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/10-6.htm">John 10:6</a></span><br />In this Jesus was teaching them in the <span class="boldtext">form</span> of a story: but what he said was not clear to them. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/7-41.htm">Acts 7:41</a></span><br />They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/7-50.htm">Acts 7:50</a></span><br />Did not My hand <span class="boldtext">form</span> this universe.' <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/14-11.htm">Acts 14:11</a></span><br />So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, "The gods have assumed human <span class="boldtext">form</span> and have come down to us."<br /><span class="source">(WEY BBE NIV)</span><p><span class="rtext"><a href="/acts/17-29.htm">Acts 17:29</a></span><br />If then we are the offspring of God, it is not right for us to have the idea that God is like gold or silver or stone, formed by the art or design of man.<br /><span class="source">(Root in BBE DBY NAS)</span><p><span class="rtext"><a href="/acts/23-25.htm">Acts 23:25</a></span><br />And he wrote a letter after this <span class="boldtext">form</span>: <br /><span class="source">(ASV DBY NAS)</span><p><span class="rtext"><a href="/acts/28-22.htm">Acts 28:22</a></span><br />But we have a desire to give hearing to your opinion: for as to this <span class="boldtext">form</span> of religion, we have knowledge that in all places it is attacked.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/1-23.htm">Romans 1:23</a></span><br />and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/2-20.htm">Romans 2:20</a></span><br />a corrector of the foolish, a teacher of babies, having in the law the <span class="boldtext">form</span> of knowledge and of the truth.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/romans/6-17.htm">Romans 6:17</a></span><br />But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that <span class="boldtext">form</span> of teaching whereunto you were delivered.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/romans/7-8.htm">Romans 7:8</a></span><br />But sin, taking its chance through that which was ordered by the law, was working in me every <span class="boldtext">form</span> of desire: because without the law sin is dead.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/9-20.htm">Romans 9:20</a></span><br />But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NIV)</span><p><span class="rtext"><a href="/romans/12-5.htm">Romans 12:5</a></span><br />so collectively we <span class="boldtext">form</span> one body in Christ, while individually we are linked to one another as its members.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-5.htm">1 Corinthians 4:5</a></span><br />Therefore <span class="boldtext">form</span> no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-31.htm">1 Corinthians 7:31</a></span><br />and those using this world, as not using 'it' up; for passing away is the fashion of this world.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/12-7.htm">1 Corinthians 12:7</a></span><br />But to every man some <span class="boldtext">form</span> of the Spirit's working is given for the common good. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/12-12.htm">1 Corinthians 12:12</a></span><br />For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also 'is' the Christ,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/12-13.htm">1 Corinthians 12:13</a></span><br />For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to <span class="boldtext">form</span> but one body; and we were all nourished by that one Spirit.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-6.htm">1 Corinthians 14:6</a></span><br />But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the <span class="boldtext">form</span> of a revelation nor of additional knowledge nor of prophecy nor of teaching?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/15-2.htm">1 Corinthians 15:2</a></span><br />By which you have salvation; that is to say, the <span class="boldtext">form</span> in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/1-17.htm">2 Corinthians 1:17</a></span><br />Did I display any vacillation or caprice in this? Or the purposes which I <span class="boldtext">form</span>--do I form them on worldly principles, now crying "Yes, yes," and now "No, no"?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/11-14.htm">2 Corinthians 11:14</a></span><br />And no marvel; for Satan himself is transformed into an angel of light. <br /><span class="source">(Root in KJV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/ephesians/2-15.htm">Ephesians 2:15</a></span><br />by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to <span class="boldtext">form</span> one new man,<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/ephesians/2-21.htm">Ephesians 2:21</a></span><br />in union with whom the whole fabric, fitted and closely joined together, is growing so as to <span class="boldtext">form</span> a holy sanctuary in the Lord;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/3-6.htm">Ephesians 3:6</a></span><br />I mean the truth that the Gentiles are joint heirs with us Jews, and that they <span class="boldtext">form</span> one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/4-31.htm">Ephesians 4:31</a></span><br />Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/philippians/2-6.htm">Philippians 2:6</a></span><br />who, existing in the <span class="boldtext">form</span> of God, didn't consider equality with God a thing to be grasped,<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/philippians/2-7.htm">Philippians 2:7</a></span><br />but emptied himself, taking the <span class="boldtext">form</span> of a servant, being made in the likeness of men.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/philippians/2-8.htm">Philippians 2:8</a></span><br />And being found in human <span class="boldtext">form</span>, he humbled himself, becoming obedient to death, yes, the death of the cross. Paul's First Letter to the Thessalonians<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/colossians/2-9.htm">Colossians 2:9</a></span><br />For in him all the wealth of God's being has a living <span class="boldtext">form</span>,<br /><span class="source">(BBE NAS NIV)</span><p><span class="rtext"><a href="/colossians/3-5.htm">Colossians 3:5</a></span><br />Therefore put to death your earthward inclinations--fornication, impurity, sensual passion, unholy desire, and all greed, for that is a <span class="boldtext">form</span> of idolatry.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_thessalonians/2-16.htm">1 Thessalonians 2:16</a></span><br />for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest <span class="boldtext">form</span> has overtaken them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_thessalonians/5-22.htm">1 Thessalonians 5:22</a></span><br />Abstain from every <span class="boldtext">form</span> of evil. <br /><span class="source">(WEB WEY ASV BBE DBY NAS RSV)</span><p><span class="rtext"><a href="/2_timothy/1-13.htm">2 Timothy 1:13</a></span><br />Hold fast the <span class="boldtext">form</span> of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.<br /><span class="source">(KJV BBE WBS)</span><p><span class="rtext"><a href="/2_timothy/3-5.htm">2 Timothy 3:5</a></span><br />holding a <span class="boldtext">form</span> of godliness, but having denied the power thereof. Turn away from these, also.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/10-1.htm">Hebrews 10:1</a></span><br />For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/james/1-11.htm">James 1:11</a></span><br />For when the sun comes up with its burning heat, the grass gets dry and the grace of its <span class="boldtext">form</span> is gone with the falling flower; so the man of wealth comes to nothing in his ways.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/1-2.htm">Genesis 1:2</a></span><br />Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters. <br /><span class="source">(Root in WEB KJV JPS BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/29-17.htm">Genesis 29:17</a></span><br />Leah's eyes were weak, but Rachel was beautiful in <span class="boldtext">form</span> and attractive.<br /><span class="source">(WEB JPS BBE DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/genesis/39-6.htm">Genesis 39:6</a></span><br />And he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in <span class="boldtext">form</span> and face. <br /><span class="source">(BBE DBY JPS YLT NAS)</span><p><span class="rtext"><a href="/genesis/41-18.htm">Genesis 41:18</a></span><br />And behold, there came up out of the river seven kine, fat-fleshed and of fine <span class="boldtext">form</span>, and they fed in the reed-grass.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/genesis/41-19.htm">Genesis 41:19</a></span><br />And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed such as I never saw in all the land of Egypt for badness.<br /><span class="source">(Root in DBY YLT)</span><p><span class="rtext"><a href="/exodus/20-4.htm">Exodus 20:4</a></span><br />Thou shalt not make thyself any graven image, or any <span class="boldtext">form</span> of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/exodus/24-10.htm">Exodus 24:10</a></span><br />and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the <span class="boldtext">form</span> of heaven for clearness.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/26-24.htm">Exodus 26:24</a></span><br />The two are to be joined together at the base and at the top to one ring, forming the two angles.<br /><span class="source">(Root in BBE NAS RSV)</span><p><span class="rtext"><a href="/exodus/31-5.htm">Exodus 31:5</a></span><br />In cutting stones for framing, and to do every <span class="boldtext">form</span> of woodwork.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/8-4.htm">Numbers 8:4</a></span><br />And this was the work of the candlestick: it was of beaten gold; from its base to its flowers was it beaten work; according to the <span class="boldtext">form</span> which Jehovah had shewn Moses, so had he made the candlestick.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/numbers/12-8.htm">Numbers 12:8</a></span><br />With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's <span class="boldtext">form</span>. Why then were you not afraid to speak against my servant, against Moses?"<br /><span class="source">(WEB ASV BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/numbers/34-5.htm">Numbers 34:5</a></span><br />And the border shall <span class="boldtext">form</span> a circuit from Azmon to the river of Egypt, and the limits of it shall be at the sea.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/deuteronomy/4-12.htm">Deuteronomy 4:12</a></span><br />Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no <span class="boldtext">form</span>; only you heard a voice.<br /><span class="source">(WEB JPS ASV BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-15.htm">Deuteronomy 4:15</a></span><br />Take therefore good heed to yourselves; for you saw no manner of <span class="boldtext">form</span> on the day that Yahweh spoke to you in Horeb out of the midst of the fire. <br /><span class="source">(WEB JPS ASV BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-16.htm">Deuteronomy 4:16</a></span><br />Lest you corrupt yourselves, and make yourself an engraved image in the <span class="boldtext">form</span> of any figure, the likeness of male or female,<br /><span class="source">(WEB JPS ASV BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-17.htm">Deuteronomy 4:17</a></span><br />a <span class="boldtext">form</span> of any beast which 'is' in the earth -- a form of any winged bird which flieth in the heavens -- <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/4-18.htm">Deuteronomy 4:18</a></span><br />a <span class="boldtext">form</span> of any creeping thing on the ground -- a form of any fish which 'is' in the waters under the earth; <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/4-23.htm">Deuteronomy 4:23</a></span><br />Take heed to yourselves, lest you forget the covenant of Yahweh your God, which he made with you, and make you an engraved image in the <span class="boldtext">form</span> of anything which Yahweh your God has forbidden you.<br /><span class="source">(WEB ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-25.htm">Deuteronomy 4:25</a></span><br />When you shall father children, and children's children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the <span class="boldtext">form</span> of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;<br /><span class="source">(WEB JPS ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/5-8.htm">Deuteronomy 5:8</a></span><br />You may not make for yourselves an image in the <span class="boldtext">form</span> of anything in heaven or on earth or in the waters under the earth: <br /><span class="source">(BBE DBY NIV)</span><p><span class="rtext"><a href="/deuteronomy/21-11.htm">Deuteronomy 21:11</a></span><br />and thou seest among the captives a woman of beautiful <span class="boldtext">form</span>, and hast a desire unto her, and takest her as thy wife; <br /><span class="source">(DBY JPS YLT)</span><p><span class="rtext"><a href="/deuteronomy/31-21.htm">Deuteronomy 31:21</a></span><br />And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they are forming already this day, before I bring them into the land which I have sworn unto them.<br /><span class="source">(Root in DBY WBS RSV)</span><p><span class="rtext"><a href="/judges/8-18.htm">Judges 8:18</a></span><br />Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king. <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/judges/13-6.htm">Judges 13:6</a></span><br />Then the woman came in, and said to her husband, A man came to me, and his <span class="boldtext">form</span> was like the form of a god, causing great fear; I put no question to him about where he came from, and he did not give me his name;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/16-7.htm">1 Samuel 16:7</a></span><br />But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer <span class="boldtext">form</span>, but the Lord sees the heart.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/16-18.htm">1 Samuel 16:18</a></span><br />And one of the servants answereth and saith, 'Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of <span class="boldtext">form</span>, and Jehovah 'is' with him.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/25-3.htm">1 Samuel 25:3</a></span><br />Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/1_samuel/28-14.htm">1 Samuel 28:14</a></span><br />And he said unto her, What <span class="boldtext">form</span> is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.<br /><span class="source">(KJV JPS ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/2_samuel/14-20.htm">2 Samuel 14:20</a></span><br />To fetch about this <span class="boldtext">form</span> of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_samuel/14-25.htm">2 Samuel 14:25</a></span><br />Now in all Israel there was no one so greatly to be praised for his beautiful <span class="boldtext">form</span> as Absalom: from his feet to the crown of his head he was completely beautiful. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/1-6.htm">1 Kings 1:6</a></span><br />and his father hath not grieved him 'all' his days, saying, 'Wherefore thus hast thou done?' and he also 'is' of a very good <span class="boldtext">form</span>, and 'his mother' bare him after Absalom.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/6-16.htm">1 Kings 6:16</a></span><br />And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the joists; he even built them for himself within, for a Sanctuary, even for the most holy place.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/6-18.htm">1 Kings 6:18</a></span><br />And the cedar for the house within 'is' carvings of knobs and openings of flowers; the whole 'is' cedar, there is not a stone seen.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_kings/6-25.htm">1 Kings 6:25</a></span><br />The other cherub was ten cubits: both the cherubim were of one measure and one <span class="boldtext">form</span>. <br /><span class="source">(WEB JPS ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/6-33.htm">1 Kings 6:33</a></span><br />So also made he for the entrance of the temple door-posts of olive-wood, within a frame four-square;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_kings/7-35.htm">1 Kings 7:35</a></span><br />In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_kings/7-37.htm">1 Kings 7:37</a></span><br />After this manner he made the ten bases: all of them had one casting, one measure, and one <span class="boldtext">form</span>.<br /><span class="source">(WEB JPS ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/2_kings/16-10.htm">2 Kings 16:10</a></span><br />And king Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria; and he saw the altar that was at Damascus, and king Ahaz sent to Urijah the priest the <span class="boldtext">form</span> of the altar, and the pattern of it, according to all its workmanship.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/2_chronicles/4-7.htm">2 Chronicles 4:7</a></span><br />And he made ten candlesticks of gold according to their <span class="boldtext">form</span>, and set them in the temple, five on the right hand, and five on the left.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/esther/2-7.htm">Esther 2:7</a></span><br />And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter. <br /><span class="source">(See JPS YLT NAS NIV)</span><p><span class="rtext"><a href="/job/4-16.htm">Job 4:16</a></span><br />It stood still, but I couldn't discern its appearance. A <span class="boldtext">form</span> was before my eyes. Silence, then I heard a voice, saying,<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/job/28-27.htm">Job 28:27</a></span><br />Then he saw it, and put it on record; he gave it its fixed <span class="boldtext">form</span>, searching it out completely.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/31-15.htm">Job 31:15</a></span><br />Didn't he who made me in the womb make him? Didn't one fashion us in the womb? <br /><span class="source">(See NIV)</span><p><a href="/concordance/f/form2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/f/form.htm">Form</a></p><p class="pspc"><a href="/topical/naves/f/form_in_religious_serv_ice.htm">Form in Religious Serv Ice</a></p><p class="pspc"><a href="/topical/naves/f/form--irregularities_in.htm">Form: Irregularities In</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/shape.htm">Shape (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apostles'.htm">Apostles'</a></p><p class="pspc2"><a href="/topical/s/scroll.htm">Scroll (70 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arch.htm">Arch (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stories.htm">Stories (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beatitudes.htm">Beatitudes</a></p><p class="pspc2"><a href="/topical/b/boil.htm">Boil (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/acrostic.htm">Acrostic (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/story.htm">Story (92 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/benediction.htm">Benediction</a></p><p class="pspc2"><a href="/topical/k/kenosis.htm">Kenosis</a></p><p class="pspc2"><a href="/topical/b/ball.htm">Ball (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conform.htm">Conform (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cast.htm">Cast (640 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/create.htm">Create (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conformable.htm">Conformable (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/atheism.htm">Atheism</a></p><p class="pspc2"><a href="/topical/a/apparently.htm">Apparently (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cherub.htm">Cherub (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ablution.htm">Ablution</a></p><p class="pspc2"><a href="/topical/a/anthropomorphism.htm">Anthropomorphism</a></p><p class="pspc2"><a href="/topical/k/knit.htm">Knit (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creed.htm">Creed</a></p><p class="pspc2"><a href="/topical/p/paralysis.htm">Paralysis (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/build.htm">Build (242 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bell.htm">Bell (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bodily.htm">Bodily (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/compose.htm">Compose (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/carchemish.htm">Carchemish (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/condense.htm">Condense (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/catechist.htm">Catechist</a></p><p class="pspc2"><a href="/topical/c/compound.htm">Compound (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chedorlaomer.htm">Chedorlaomer (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cake.htm">Cake (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/circle.htm">Circle (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chinnereth.htm">Chinnereth (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anathema.htm">Anathema (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ahasbai.htm">Ahasbai (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/arm.htm">Arm (110 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/courts.htm">Courts (59 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/solid.htm">Solid (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spin.htm">Spin (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/solemn.htm">Solemn (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spot.htm">Spot (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/affliction.htm">Affliction (120 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/coral.htm">Coral (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/catechumen.htm">Catechumen</a></p><p class="pspc2"><a href="/topical/a/agrarian.htm">Agrarian</a></p><p class="pspc2"><a href="/topical/y/yoke.htm">Yoke (79 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arrangement.htm">Arrangement (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creeds.htm">Creeds</a></p><p class="pspc2"><a href="/topical/c/change.htm">Change (109 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seal.htm">Seal (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/babylon.htm">Babylon (270 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/susanna.htm">Susanna (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/birds.htm">Birds (125 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/syriac.htm">Syriac (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/baal.htm">Baal (94 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/person.htm">Person (807 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adoration.htm">Adoration</a></p><p class="pspc2"><a href="/topical/b/bread.htm">Bread (433 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/alphabet.htm">Alphabet (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/appearance.htm">Appearance (126 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aramaic.htm">Aramaic (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abstinence.htm">Abstinence (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shinar.htm">Shinar (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creeping.htm">Creeping (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bel.htm">Bel (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheba.htm">Sheba (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/qir-hareseth.htm">Qir-hareseth</a></p><p class="pspc2"><a href="/topical/q/qualify.htm">Qualify (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quarries.htm">Quarries (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/qirhareseth.htm">Qirhareseth</a></p><p class="pspc2"><a href="/topical/v/vacillating.htm">Vacillating (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/v/vacillation.htm">Vacillation (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/v/visage.htm">Visage (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vault.htm">Vault (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zebadiah.htm">Zebadiah (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kirhareseth.htm">Kirhareseth (2 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/f/forlorn.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Forlorn"><img src="/left.png" name="lft" 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