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data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" style="border: none;"><span>1</span> Conference Presentations</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Podcast" data-toggle="tab" href="#podcast" role="tab" style="border: none;"><span>1</span> Podcast</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Journal-Articles" data-toggle="tab" href="#journalarticles" role="tab" style="border: none;"><span>1</span> Journal Articles</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ignacio Fradejas-García</h3></div><div class="js-work-strip profile--work_container" data-work-id="123470861"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123470861/Mobility_Rules_An_anthropological_introduction"><img alt="Research paper thumbnail of Mobility Rules: An anthropological introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/117893567/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123470861/Mobility_Rules_An_anthropological_introduction">Mobility Rules: An anthropological introduction</a></div><div class="wp-workCard_item"><span>Focaal, Journal of Global and Historical Anthropology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introductory article, we critically analyze which rules govern human mobility and how mob...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introductory article, we critically analyze which rules govern human mobility and how mobility regulations and codes are resisted, transgressed, broken, and remade. To play by the rules of mobility means to follow habits and laws governed by social norms and institutional control. Our point of departure is that social and institutional mobility rules both abound and are intertwined and that they are routinely disputed by individuals, groups, and institutions. Drawing on ethnographic examples and the literature on legal anthropology, mobilities, and transnational migration, the article disentangles the specific mechanisms, principles, and symbolic power of mobility rules-written and non-written, legal and non-legal, formal and informal, codified and non-codified, explicit and implicit. In short, we address how people are navigating rules of mobility that operate in contradictory, ambiguous, and hidden ways.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb91a95c012062c6b5f6f2321b01fa4a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117893567,"asset_id":123470861,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117893567/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123470861"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123470861"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123470861; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123470861]").text(description); $(".js-view-count[data-work-id=123470861]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123470861; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123470861']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb91a95c012062c6b5f6f2321b01fa4a" } } $('.js-work-strip[data-work-id=123470861]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123470861,"title":"Mobility Rules: An anthropological introduction","translated_title":"","metadata":{"doi":"10.3167/fcl.2024.990101","volume":"99","abstract":"In this introductory article, we critically analyze which rules govern human mobility and how mobility regulations and codes are resisted, transgressed, broken, and remade. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122327406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122327406/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker"><img alt="Research paper thumbnail of Making Personal Networks with a Computer: Lessons from the Field using Vennmaker" class="work-thumbnail" src="https://attachments.academia-assets.com/117015373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122327406/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker">Making Personal Networks with a Computer: Lessons from the Field using Vennmaker</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umayor.academia.edu/FranciscaOrtizRuiz">Francisca Ortiz Ruiz</a></span></div><div class="wp-workCard_item"><span>Connections</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vennmaker software was created as a tool for actor-centered and interactive networks. It has many...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vennmaker software was created as a tool for actor-centered and interactive networks. It has many options that users can implement at different stages of their studies. Documentation is available showing how to use it technically and the steps to follow for its correct use. However, less has been documented about the experience of using it in fieldwork to establish personal networks, a gap this article aims to fill. This article combines fieldwork experiences using Vennmaker in two very different contexts and research designs. It concentrates on its advantages and disadvantages, as well as its usefulness in learning, while sharing some useful information for those planning to use it in future research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="575e8e5914b04b7a1fa9387bdfb1b0cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117015373,"asset_id":122327406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117015373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122327406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122327406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122327406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122327406]").text(description); $(".js-view-count[data-work-id=122327406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122327406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122327406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "575e8e5914b04b7a1fa9387bdfb1b0cb" } } $('.js-work-strip[data-work-id=122327406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122327406,"title":"Making Personal Networks with a Computer: Lessons from the Field using Vennmaker","translated_title":"","metadata":{"doi":"10.21307/connections-2019.036","abstract":"Vennmaker software was created as a tool for actor-centered and interactive networks. 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In 2020–2021, the EU and the Spanish government proclaimed a migration crisis and immobilised in dehumanising conditions a few thousand African migrants who had just arrived in the Canary Islands. This action was facilitated by narratives of migrant invasion and the view of Europe as a space of formality. This article asks what kinds of speculation the proclamation of a migration crises creates and who is doing the speculating. We stress that the term ‘speculation’ is based strongly on temporalities involving the creation of value by future predictions in uncertain circumstances. Using the Canary Islands as an example, we use this future-oriented understanding of speculation to emphasise that different actors, and not only financial ones, also imagine and act on the future as a sort of infraspeculation. While not losing sight of how the latter differs from financial speculation, it is important to highlight the diverse forms of agency in relation to migration within a quite complex changing policy and crisis-management environment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120077125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120077125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120077125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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</script> <div class="js-work-strip profile--work_container" data-work-id="113584628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113584628/Reg%C3%ADmenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria"><img alt="Research paper thumbnail of Regímenes de in/movilidad y crisis migratoria en la ruta canaria" class="work-thumbnail" src="https://attachments.academia-assets.com/110506600/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113584628/Reg%C3%ADmenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria">Regímenes de in/movilidad y crisis migratoria en la ruta canaria</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. Categorizada en el año 2020 como “crisis migratoria”, el gobierno español, de acuerdo con la Unión Europea, intentó inmovilizar a estas personas en las Canarias, contraviniendo las normas que permiten la libre movilidad en España y el espacio Schengen. La descoordinación del sistema de acogida, la falta de instalaciones y protocolos, así como las medidas de inmovilidad excepcional tomadas durante la pandemia, han tenido profundos efectos en cómo se ha regulado la movilidad e inmovilidad de estas personas migrantes en la práctica. Analizando esta llamada “crisis migratoria” identificamos cinco regímenes de inmovilidad —excepcional, humanitario, racista, burocrático y carcelario— que operan dentro de un régimen de in/movilidad europeo que aumenta la precarización de personas migrantes no autorizadas en conexión con su origen, raza, género, religión y clase social, empujándolas a mayores riesgos en sus viajes, inmovilizándolas en sus tránsitos y atemorizándolas con la deportación.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa65163c07056726e235dcdb552ab640" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110506600,"asset_id":113584628,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110506600/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113584628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113584628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113584628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113584628]").text(description); $(".js-view-count[data-work-id=113584628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113584628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113584628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa65163c07056726e235dcdb552ab640" } } $('.js-work-strip[data-work-id=113584628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113584628,"title":"Regímenes de in/movilidad y crisis migratoria en la ruta canaria","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.931","abstract":"En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. 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Analizando esta llamada “crisis migratoria” identificamos cinco regímenes de inmovilidad —excepcional, humanitario, racista, burocrático y carcelario— que operan dentro de un régimen de in/movilidad europeo que aumenta la precarización de personas migrantes no autorizadas en conexión con su origen, raza, género, religión y clase social, empujándolas a mayores riesgos en sus viajes, inmovilizándolas en sus tránsitos y atemorizándolas con la deportación.","internal_url":"https://www.academia.edu/113584628/Reg%C3%ADmenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria","translated_internal_url":"","created_at":"2024-01-16T05:38:03.061-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16045359,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40934536,"work_id":113584628,"tagging_user_id":16045359,"tagged_user_id":217293,"co_author_invite_id":null,"email":"k***l@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Kristín Loftsdóttir","title":"Regímenes de in/movilidad y crisis migratoria en la ruta canaria"}],"downloadable_attachments":[{"id":110506600,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110506600/thumbnails/1.jpg","file_name":"Fradejas_Garcia_Loftsdottir_2023_Regimenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria.pdf","download_url":"https://www.academia.edu/attachments/110506600/download_file","bulk_download_file_name":"Regimenes_de_in_movilidad_y_crisis_migra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110506600/Fradejas_Garcia_Loftsdottir_2023_Regimenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria-libre.pdf?1705414043=\u0026response-content-disposition=attachment%3B+filename%3DRegimenes_de_in_movilidad_y_crisis_migra.pdf\u0026Expires=1738793428\u0026Signature=NUZJP9tTShkNWbl0RdQcXxBg1sHK0F5Zwl446Zayr89MLFINUFjRwmIsoujdm-KrkFxQztkDOh8Daacp5kd9SVvdY05fQKuQdSo0Hl029lCcewdbR8IwOYPprjlw89sLXGyrmt6PQT-1P9o7mQiGkvPT5Qh1aQBql0UwD0~rnX52ZAwSCQ0KQiCciVroW6wg5RB1kNg68GGTSC0Ai-58pI6QunsInw2zr2oCy40RQhSXQbusUBX3RQrZ4-VfdED1yiEi8Xn8cTU3tb5LEHAevN4LBCY5Pufwy4CqA-QWsHbO-QoPkIIQBaTRv~rcPiL5LAxIINPNpnQ-a9vPZNlwDw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Regímenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria","translated_slug":"","page_count":31,"language":"es","content_type":"Work","summary":"En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. Categorizada en el año 2020 como “crisis migratoria”, el gobierno español, de acuerdo con la Unión Europea, intentó inmovilizar a estas personas en las Canarias, contraviniendo las normas que permiten la libre movilidad en España y el espacio Schengen. La descoordinación del sistema de acogida, la falta de instalaciones y protocolos, así como las medidas de inmovilidad excepcional tomadas durante la pandemia, han tenido profundos efectos en cómo se ha regulado la movilidad e inmovilidad de estas personas migrantes en la práctica. Analizando esta llamada “crisis migratoria” identificamos cinco regímenes de inmovilidad —excepcional, humanitario, racista, burocrático y carcelario— que operan dentro de un régimen de in/movilidad europeo que aumenta la precarización de personas migrantes no autorizadas en conexión con su origen, raza, género, religión y clase social, empujándolas a mayores riesgos en sus viajes, inmovilizándolas en sus tránsitos y atemorizándolas con la deportación.","owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":110506600,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110506600/thumbnails/1.jpg","file_name":"Fradejas_Garcia_Loftsdottir_2023_Regimenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria.pdf","download_url":"https://www.academia.edu/attachments/110506600/download_file","bulk_download_file_name":"Regimenes_de_in_movilidad_y_crisis_migra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110506600/Fradejas_Garcia_Loftsdottir_2023_Regimenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria-libre.pdf?1705414043=\u0026response-content-disposition=attachment%3B+filename%3DRegimenes_de_in_movilidad_y_crisis_migra.pdf\u0026Expires=1738793428\u0026Signature=NUZJP9tTShkNWbl0RdQcXxBg1sHK0F5Zwl446Zayr89MLFINUFjRwmIsoujdm-KrkFxQztkDOh8Daacp5kd9SVvdY05fQKuQdSo0Hl029lCcewdbR8IwOYPprjlw89sLXGyrmt6PQT-1P9o7mQiGkvPT5Qh1aQBql0UwD0~rnX52ZAwSCQ0KQiCciVroW6wg5RB1kNg68GGTSC0Ai-58pI6QunsInw2zr2oCy40RQhSXQbusUBX3RQrZ4-VfdED1yiEi8Xn8cTU3tb5LEHAevN4LBCY5Pufwy4CqA-QWsHbO-QoPkIIQBaTRv~rcPiL5LAxIINPNpnQ-a9vPZNlwDw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2409,"name":"Mobility/Mobilities","url":"https://www.academia.edu/Documents/in/Mobility_Mobilities"},{"id":2411,"name":"Migration mobilities","url":"https://www.academia.edu/Documents/in/Migration_mobilities"},{"id":2593,"name":"Humanitarianism","url":"https://www.academia.edu/Documents/in/Humanitarianism"},{"id":2817,"name":"Border Studies","url":"https://www.academia.edu/Documents/in/Border_Studies"},{"id":3900,"name":"Anthropology of Mobility","url":"https://www.academia.edu/Documents/in/Anthropology_of_Mobility"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5349,"name":"Irregular Migration","url":"https://www.academia.edu/Documents/in/Irregular_Migration"},{"id":9817,"name":"Humanitarian Intervention","url":"https://www.academia.edu/Documents/in/Humanitarian_Intervention"},{"id":11203,"name":"International Migration","url":"https://www.academia.edu/Documents/in/International_Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":19046,"name":"Migration (Anthropology)","url":"https://www.academia.edu/Documents/in/Migration_Anthropology_"},{"id":48036,"name":"International Migration and Immigration Policy","url":"https://www.academia.edu/Documents/in/International_Migration_and_Immigration_Policy"},{"id":68303,"name":"Migraciones","url":"https://www.academia.edu/Documents/in/Migraciones"},{"id":79946,"name":"Mobilities","url":"https://www.academia.edu/Documents/in/Mobilities"},{"id":100994,"name":"Canary Islands","url":"https://www.academia.edu/Documents/in/Canary_Islands"},{"id":134632,"name":"Migraciones Internacionales","url":"https://www.academia.edu/Documents/in/Migraciones_Internacionales"},{"id":163873,"name":"Fronteras","url":"https://www.academia.edu/Documents/in/Fronteras"},{"id":176490,"name":"Migración","url":"https://www.academia.edu/Documents/in/Migraci%C3%B3n"},{"id":249304,"name":"Borders and Borderlands","url":"https://www.academia.edu/Documents/in/Borders_and_Borderlands"},{"id":345272,"name":"Islas Canarias","url":"https://www.academia.edu/Documents/in/Islas_Canarias"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84451414"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia"><img alt="Research paper thumbnail of Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia" class="work-thumbnail" src="https://attachments.academia-assets.com/89472239/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia">Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia</a></div><div class="wp-workCard_item"><span>Politics and Governance</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Post-Weberian definitions see the state–individual relationship as a “do ut des” one. The state g...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Post-Weberian definitions see the state–individual relationship as a “do ut des” one. The state grants protection, education, medical care, and its citizens contribute labour, compliance, and taxes. When this does not occur, it is generally accepted that the citizens are deviating from state goals. However, there are cases where lack of compliance stems from the fact that society members do not feel protected by formal structures, and they rely on informal ones to replace, supplement, or even compete with state institutions. The starting point of this article is that this lack of support may result from enhanced labour mobility (and migration) across Europe, and may enhance the creation and persistence of informal practices. Taking advantage of two case studies, Romanian migrants to Spain and ethnic entrepreneurs in Croatia, we observe how governance is constructed and provide two novel interpretative frameworks. First, we explore the use of informality (informal practices) to sugge...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e83134aa8b5cccc42bb72c6d47813f09" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89472239,"asset_id":84451414,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89472239/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84451414"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84451414"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84451414; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e83134aa8b5cccc42bb72c6d47813f09" } } $('.js-work-strip[data-work-id=84451414]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84451414,"title":"Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia","internal_url":"https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":89472239,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89472239/thumbnails/1.jpg","file_name":"5166.pdf","download_url":"https://www.academia.edu/attachments/89472239/download_file","bulk_download_file_name":"Labour_Mobility_and_Informality_Romanian.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89472239/5166-libre.pdf?1660199750=\u0026response-content-disposition=attachment%3B+filename%3DLabour_Mobility_and_Informality_Romanian.pdf\u0026Expires=1740861167\u0026Signature=Qmv5KOw-XE5AIrBs-cY~ePYgIWmBaJZhLD6PK4F~EYW~s66GZxXuiFB5QMffpCFLT0doZ~rIVA-ms-3J4-BfkBjt~ZqNTicpLy9CaUMaFTDGHG1LUJs3xPIraNIqrSk2UDOQGYsMh8q6UgWN03LcnCQTUJrIZyG26WxQsi6qeODrEWSMwLEZxxDTKjaV3TXvTNnTyvNDvqhictXIGOHxluMkK1j492E4NIO5lIG0IjvRIwkkqRKlI31mNoKRW6PeI3xZYyrwVPIaZtRXdgVBOkQi-dNppWUsk1ZyM-nvaA12gmMhsORPBnavBGW4eO9Q2ad9M-n096h2WfN47yIZrw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="65071537"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/65071537/Structural_Embeddedness_in_Transnational_Social_Fields_Personal_Networks_International_Im_Mobilities_and_the_Migratory_Capital_Paradox"><img alt="Research paper thumbnail of Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox" class="work-thumbnail" src="https://attachments.academia-assets.com/76818289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65071537/Structural_Embeddedness_in_Transnational_Social_Fields_Personal_Networks_International_Im_Mobilities_and_the_Migratory_Capital_Paradox">Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/renatahosnedlova">renata hosnedlova</a></span></div><div class="wp-workCard_item"><span>Social Inclusion</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we focus on individuals' structural embeddedness in transnational social fields (...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we focus on individuals' structural embeddedness in transnational social fields (TSFs) and examine how this is related to patterns of international mobility. The main argument is that the structure of TSFs matters for (im)mobility trajectories, and thus all actors (migrants, non-migrants, and returnees) need to be examined as a whole to obtain a deeper understanding of the role of social networks in processes of transnational mobility. Taking the case of Romanian migrants in Spain as a TSF connecting their place of origin (Dâmbovița in Romania) with their destination (Castelló in Spain), we analyze survey data for 303 migrants, non-migrants, and returnees, sampled through an RDS-like binational link-tracing design. We then categorize types of personal network using an international mobility scale to assess the degree of structural embeddedness in the TSF. An important contribution is the rigorous operationalization of TSF and assessment of the level of migratory capital of each individual. Our results reveal that migratory capital is not always linked positively with high mobility patterns and that its role is strongly related to the overall composition and structure of the TSF.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69c70634b3713b63fe7b477577a1d337" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76818289,"asset_id":65071537,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76818289/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65071537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65071537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65071537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65071537]").text(description); $(".js-view-count[data-work-id=65071537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65071537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65071537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69c70634b3713b63fe7b477577a1d337" } } $('.js-work-strip[data-work-id=65071537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65071537,"title":"Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox","translated_title":"","metadata":{"doi":"10.17645/si.v9i4.4568","issue":"4","volume":"9","abstract":"In this article we focus on individuals' structural embeddedness in transnational social fields (TSFs) and examine how this is related to patterns of international mobility. 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Taking the case of Romanian migrants in Spain as a TSF connecting their place of origin (Dâmbovița in Romania) with their destination (Castelló in Spain), we analyze survey data for 303 migrants, non-migrants, and returnees, sampled through an RDS-like binational link-tracing design. We then categorize types of personal network using an international mobility scale to assess the degree of structural embeddedness in the TSF. An important contribution is the rigorous operationalization of TSF and assessment of the level of migratory capital of each individual. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45632611"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45632611/Transnational_Im_mobilities_and_Informality_in_Europe"><img alt="Research paper thumbnail of Transnational (Im)mobilities and Informality in Europe" class="work-thumbnail" src="https://attachments.academia-assets.com/66125934/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45632611/Transnational_Im_mobilities_and_Informality_in_Europe">Transnational (Im)mobilities and Informality in Europe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/fazilabhimji">fazila `bhimji</a></span></div><div class="wp-workCard_item"><span>Migration Letters</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">People around the globe rely on informal practices to resist, survive, care and relate to each ot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">People around the globe rely on informal practices to resist, survive, care and relate to each other beyond the control and coercive presence of institutions and states. In the EU, regimes of mobility at multiple scales affect various people on the move who are pushed into informality in order to acquire social mobility while having to combat border regimes, racialisation, inequalities, and state bureaucracies. This text explores how mobilities and informality are entangled with one another when it comes to responding to the social, political, and economic inequalities that are produced by border and mobility regimes. Within this frame, the ethnographic articles in this special issue go beyond national borders to connect the production of mobility and informality at multiple interconnected scales, from refugees adapting to settlement bureaucracies locally to transit migrants coping with the selective external borders of the EU, or from transnational entrepreneurs' ability to move between formal and informal norms to the multiple ways in which transnational mobility informally confronts economic, social and political constraints. In sum, this volume brings together articles on informality and mobility that take account of the elusive practices that deal with the inequalities of mobility and immobility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a39e723fa9ba379b1fe15cafbe8264c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66125934,"asset_id":45632611,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66125934/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45632611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45632611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45632611; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77162820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/77162820/Informality_on_Wheels_Informal_Automobilities_Beyond_National_Boundaries"><img alt="Research paper thumbnail of Informality on Wheels: Informal Automobilities Beyond National Boundaries" class="work-thumbnail" src="https://attachments.academia-assets.com/95561571/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/77162820/Informality_on_Wheels_Informal_Automobilities_Beyond_National_Boundaries">Informality on Wheels: Informal Automobilities Beyond National Boundaries</a></div><div class="wp-workCard_item"><span>Migration Letters</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article unpacks informal practices related to modernity’s quintessential mobility machine: t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. These conclusions contribute to i...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a68ece5f4cb841d0d96dd54cda01894" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95561571,"asset_id":77162820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95561571/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77162820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77162820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77162820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77162820]").text(description); $(".js-view-count[data-work-id=77162820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77162820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77162820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a68ece5f4cb841d0d96dd54cda01894" } } $('.js-work-strip[data-work-id=77162820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77162820,"title":"Informality on Wheels: Informal Automobilities Beyond National Boundaries","translated_title":"","metadata":{"doi":"10.33182/ml.v18i2.1175","issue":"2","volume":"18","abstract":"This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. 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These conclusions contribute to i...","publisher":"Transnational Press London","ai_title_tag":"Transnational Informal Automobilities in Migration","page_numbers":"149-163","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Migration Letters"},"translated_abstract":"This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. 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Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. These conclusions contribute to i...","owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":95561571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95561571/thumbnails/1.jpg","file_name":"Fradejas_Garcia_2021_Informality_on_wheels_informal_automobilities_beyond_national_boundaries.pdf","download_url":"https://www.academia.edu/attachments/95561571/download_file","bulk_download_file_name":"Informality_on_Wheels_Informal_Automobil.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95561571/Fradejas_Garcia_2021_Informality_on_wheels_informal_automobilities_beyond_national_boundaries-libre.pdf?1670745408=\u0026response-content-disposition=attachment%3B+filename%3DInformality_on_Wheels_Informal_Automobil.pdf\u0026Expires=1738793428\u0026Signature=Phe91vec5rgMgLu0FZVgJ1QmSgTmXMOxhwbljAW6BPxJjXn-TJHUaapM6Va2HhLatQkuNnVTQOLaoIlNOmlxZqVztVvqNQ0ODOKJ6Wdmve7EqUMf-kndFYqec44GE56KeI38QT6Zd~bcHOdBcIpzAwjaTMtvG5uIpJTuYpOdGm0Fzj5fhIWd0wRG1upor2dOIMNLiwBT6HCUDloyxLgX52uN6XdAnDgM~tBoW89TDYBiDpln-kCjHzjhsjmLCETt6E77K7nx~8qmn3SfFphTjeX95ODNM4Oo63viX0TYg~IjMr-Os-yKhDmZtuUQqytR7GIatv54mqI1XY7R--e9pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2010316,"name":"Migration Letters","url":"https://www.academia.edu/Documents/in/Migration_Letters"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43985889"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43985889/Ethnographies_of_the_coronavirus_pandemic_Empirical_emergency_and_social_resignification"><img alt="Research paper thumbnail of Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification" class="work-thumbnail" src="https://attachments.academia-assets.com/64316197/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43985889/Ethnographies_of_the_coronavirus_pandemic_Empirical_emergency_and_social_resignification">Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text introduces a special issue dedicated to compiling ethnographic accounts of the first mo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text introduces a special issue dedicated to compiling ethnographic accounts of the first months of the pandemic caused by the SARS-CoV-2 virus and the consequent isolation and social distancing measures. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. It has been portrayed as a hiatus or a pause in the flow of normal society given the threat to the collapsed public healthcare system and the multiple side effects of the lockdown. However, this issue proposes an alternative view of this supposed lull entailing physical and geographic immobility by analysing the events from the standpoint of the major social resignification of daily life that took place. Therefore, we contend that social life has not stopped; on the contrary, it has accelerated, moving in unforeseen directions and resignifying spaces, times and relationships that may have changed forever.<br /><br />Keywords: COVID-19; pandemic; ethnography; anthropology; resignification</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="baae744bf81e612aca037dd595d8c1dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64316197,"asset_id":43985889,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64316197/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43985889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43985889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43985889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43985889]").text(description); $(".js-view-count[data-work-id=43985889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43985889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43985889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "baae744bf81e612aca037dd595d8c1dd" } } $('.js-work-strip[data-work-id=43985889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43985889,"title":"Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.803","abstract":"This text introduces a special issue dedicated to compiling ethnographic accounts of the first months of the pandemic caused by the SARS-CoV-2 virus and the consequent isolation and social distancing measures. 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Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. <br />--- <br />This text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba9a20e21ffffbffd22365489ebd630f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63818895,"asset_id":43508556,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63818895/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43508556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43508556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43508556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43508556]").text(description); $(".js-view-count[data-work-id=43508556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43508556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43508556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ba9a20e21ffffbffd22365489ebd630f" } } $('.js-work-strip[data-work-id=43508556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43508556,"title":"Etnografías de la pandemia por coronavirus: emergencia empírica y resignificación social","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.803","issue":"2","volume":"25","abstract":"Este texto presenta un número especial dedicado a etnografiar los primeros meses de la pandemia provocada por el virus SARS-CoV-2 y las consecuentes medidas de aislamiento y distancia social. Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.\r\n","page_numbers":"4-21","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Perifèria, revista de recerca i formació en antropologia"},"translated_abstract":"Este texto presenta un número especial dedicado a etnografiar los primeros meses de la pandemia provocada por el virus SARS-CoV-2 y las consecuentes medidas de aislamiento y distancia social. Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. 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Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.\r\n","owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":63818895,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63818895/thumbnails/1.jpg","file_name":"Etnografias_de_la_pandemia_por_coronavirus__emergencia_empirica_y_resignificacion_social20200703-3075-1o1f8zx.pdf","download_url":"https://www.academia.edu/attachments/63818895/download_file","bulk_download_file_name":"Etnografias_de_la_pandemia_por_coronavir.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63818895/Etnografias_de_la_pandemia_por_coronavirus__emergencia_empirica_y_resignificacion_social20200703-3075-1o1f8zx-libre.pdf?1593785695=\u0026response-content-disposition=attachment%3B+filename%3DEtnografias_de_la_pandemia_por_coronavir.pdf\u0026Expires=1738617208\u0026Signature=YnZBGKf3dszhQARZtqReHFcWetfI7p2U4vzFiegrTr2ZPHwOyH479HxPM0MpltWEOtjvKQNVaFIyyhmG38QAwzO82JfxAdvXcWgdvJOKEIKoxap6zBiabvqqEqwuYuYni6vnzWTwZE~TJl5vbh3jcItkgYBsZ2UHZD-k-3jlys8I6WW3bzGeBwjH-xinQ5-aXCtpy2zqEsli6PQLdiURMfvAHcX-bpHI112Fh0JRSiLgLEHJBjE7YuTROmJjqgctb0ZiA-5p80oHCGjAyiK6~LfJqzhdMNfwSO6JFw2PAtSfbrpsAq~-ioMFvSyecr6gB2Rcu03YHHpEbGFM0a2auA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":73983,"name":"Etnografía","url":"https://www.academia.edu/Documents/in/Etnograf%C3%ADa"},{"id":92517,"name":"Antropología","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa"},{"id":545036,"name":"Antropologia Social y Cultural","url":"https://www.academia.edu/Documents/in/Antropologia_Social_y_Cultural"}],"urls":[{"id":9053923,"url":"https://revistes.uab.cat/periferia/article/view/v25-n2-fradejas-lubbers-garcia-et-al"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43464872"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43464872/Introducci%C3%B3n_antropolog%C3%ADa_en_Asturias"><img alt="Research paper thumbnail of Introducción: antropología en Asturias" class="work-thumbnail" src="https://attachments.academia-assets.com/63772725/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43464872/Introducci%C3%B3n_antropolog%C3%ADa_en_Asturias">Introducción: antropología en Asturias</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto y la sección especial que introduce tienen un triple objetivo. Por una parte, se inten...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto y la sección especial que introduce tienen un triple objetivo. Por una parte, se intenta describir qué se ha hecho desde la antropología social y cultural en Asturias, tanto a nivel de investigación como de organización formal. Por otro lado, trata de responder a qué se está investigando hoy en día en la región. Por último, se ambiciona conectar estas investigaciones antropológicas hechas en Asturias con la teoría antropológica más actual para contribuir a crear un horizonte de institucionalización y profesionalización de la disciplina en la región.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7d3ac3b69a12e369c4a7b44f6a8a624" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63772725,"asset_id":43464872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63772725/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43464872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43464872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43464872; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43464872]").text(description); $(".js-view-count[data-work-id=43464872]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43464872; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43464872']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41653498"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system"><img alt="Research paper thumbnail of (Im)mobile workers: entangled regimes of (im)mobility within the United Nations system" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system">(Im)mobile workers: entangled regimes of (im)mobility within the United Nations system</a></div><div class="wp-workCard_item"><span>Mobilities</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper explores how the United Nations (UN) system promotes mobilities for some employees whi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper explores how the United Nations (UN) system promotes mobilities for some employees while limiting the physical and social mobility of others. To this purpose, we take an ethnographic and comparative approach between four UN duty stations: the UN main offices in Geneva (Switzerland) and Vienna (Austria); and the UN field offices in Goma (DR Congo) and Gaziantep (Turkey). UN workers’ capital in the Bourdieusian sense has different importance in dealing with regimes of mobility in each place of assignment. Drawing on the regimes of mobility approach we focus on how workers pursue a career in the UN, including a large number of professionals, consultants, interns, and volunteers, internationally and locally contracted, who work in the field of development and humanitarian aid. We argue that while promoting a frame of cooperation for global mobility based on human rights, the UN (re)creates mobility regimes for its employees and is thus involved in the reproduction of the inequalities it aims to reduce. By unravelling the power relationships within the United Nations mobility regimes, this article makes an essential contribution in our understanding of uneven mobilities within multilateral organizations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41653498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41653498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41653498; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41653498]").text(description); $(".js-view-count[data-work-id=41653498]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41653498; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41653498']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41653498]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41653498,"title":"(Im)mobile workers: entangled regimes of (im)mobility within the United Nations system","internal_url":"https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39402616"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_"><img alt="Research paper thumbnail of Humanitarian remoteness: aid work practices from ‘little Aleppo’" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_">Humanitarian remoteness: aid work practices from ‘little Aleppo’</a></div><div class="wp-workCard_item"><span>Social Anthropology/Anthropologie Sociale</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In response to the Syrian conflict, the biggest humanitarian challenge since the Second World War...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In response to the Syrian conflict, the biggest humanitarian challenge since the Second World War, aid organisations have set up large‐scale cross‐border operations. Aid convoys and workers within Syria have become targets, forcing most operations to be carried out remotely from the Turkish border city of Gaziantep, a ‘little Aleppo’ hosting more than 300,000 Syrians. This produces a transnational humanitarian social field embedded in historical, political and economic relations. Grounded in ethnographic fieldwork among aid workers and organisations providing relief assistance remotely, this article analyses the production of humanitarian remoteness, both rhetorically and in practice, shaped by remote technologies and the division of labour. In the case of Syria, the normalisation of remote practices and the dependency on local aid workers and organisations ultimately increases the distance between donors and beneficiaries inside Syria, although it reinforces the illusion of control among aid managers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39402616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39402616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39402616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39402616]").text(description); $(".js-view-count[data-work-id=39402616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39402616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39402616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39402616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39402616,"title":"Humanitarian remoteness: aid work practices from ‘little Aleppo’","internal_url":"https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35608172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union"><img alt="Research paper thumbnail of Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union" class="work-thumbnail" src="https://attachments.academia-assets.com/55476048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union">Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union</a></div><div class="wp-workCard_item"><span>The Unfamiliar. An Anthropological Journal</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="035b0994337557fd4411dd3a361718f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55476048,"asset_id":35608172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55476048/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35608172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35608172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35608172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35608172]").text(description); $(".js-view-count[data-work-id=35608172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35608172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35608172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "035b0994337557fd4411dd3a361718f6" } } $('.js-work-strip[data-work-id=35608172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35608172,"title":"Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union","internal_url":"https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":55476048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55476048/thumbnails/1.jpg","file_name":"Fradejas-Garcia__I._2017_Reflecting_the_Refuge_Crisis.pdf","download_url":"https://www.academia.edu/attachments/55476048/download_file","bulk_download_file_name":"Reflecting_the_Refuge_Crisis_On_the_obje.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55476048/Fradejas-Garcia__I._2017_Reflecting_the_Refuge_Crisis-libre.pdf?1515411511=\u0026response-content-disposition=attachment%3B+filename%3DReflecting_the_Refuge_Crisis_On_the_obje.pdf\u0026Expires=1740861167\u0026Signature=NNotMYoVO~rMdCKS2tH9WSL55mzyY4lfRy-9neAsi6IsDYcE-UMb05SRay0tiUyEaYdcORvI~QdluIg90uKpvUIaL~O6WwHif10w3ev75lUvf5L0lP-RpgcAqOlpdsT48hRfgqMUhpOALyZvykIrUpMSUBQIUzYI0ZUcibIoT2GGzEHOiW5p6kEGRVq8X9SCFmLzC3J3~TX405beXXTzQvX9gBzAVawyWc4X2XlcKBik6LO6tQi7KfZmWZVGAVpXQxklUuQujcQ-gBhg2uqwjTMU84RRcWvoLNKS6JZhhRIJjxzx4jvN77wmL2gI7CU6f~71LGnv0bTcrncLTvz6Bg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30070012"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30070012/Being_There_Humanitarian_Remoteness"><img alt="Research paper thumbnail of Being There: Humanitarian #Remoteness" class="work-thumbnail" src="https://attachments.academia-assets.com/50519171/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30070012/Being_There_Humanitarian_Remoteness">Being There: Humanitarian #Remoteness</a></div><div class="wp-workCard_item"><span>Allegra Lab: Anthropology, Law, Art & World, </span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c32b41a24b64b55aafbc4c83273597d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50519171,"asset_id":30070012,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50519171/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30070012"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30070012"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30070012; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41424172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria"><img alt="Research paper thumbnail of El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria" class="work-thumbnail" src="https://attachments.academia-assets.com/61606380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria">El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. El artículo expone, asimismo, las dificultades prácticas para aplicar un enfoque de género concebido como una herramienta estándar difícil de adaptar a las  múltiples realidades sociales que el personal humanitario se encuentra en el terreno.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cc4fa82f7426969d861b024de39beea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61606380,"asset_id":41424172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61606380/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41424172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41424172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41424172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41424172]").text(description); $(".js-view-count[data-work-id=41424172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41424172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41424172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7cc4fa82f7426969d861b024de39beea" } } $('.js-work-strip[data-work-id=41424172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41424172,"title":"El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.709","abstract":"Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. 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El artículo expone, asimismo, las dificultades prácticas para aplicar un enfoque de género concebido como una herramienta estándar difícil de adaptar a las múltiples realidades sociales que el personal humanitario se encuentra en el terreno.","internal_url":"https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria","translated_internal_url":"","created_at":"2019-12-25T14:41:49.317-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16045359,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61606380,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61606380/thumbnails/1.jpg","file_name":"Murias___Fradejas-Garcia_2019_El_genero_inaprensible20191225-22559-7icrza.pdf","download_url":"https://www.academia.edu/attachments/61606380/download_file","bulk_download_file_name":"El_genero_inaprensible_analisis_de_la_op.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61606380/Murias___Fradejas-Garcia_2019_El_genero_inaprensible20191225-22559-7icrza-libre.pdf?1577315033=\u0026response-content-disposition=attachment%3B+filename%3DEl_genero_inaprensible_analisis_de_la_op.pdf\u0026Expires=1738793428\u0026Signature=avcU4EyPOz54VOsCsIkAokjK2pgW58e-dVCBjSalLercU41JFs0jYNkGyJEieFWNHHH1tD-8PqPjhYR8wikI41U3Te2Kz5SdSNOn09zZfWoxtB83xyNfXDOgIGuByZj71~JeXToumACDda4YxNt51LtFgV5hTW5pItwyXUj3u3RbLSUAVBzTlGmH7dTFl2D4KDo-ZqJacBOflEkKVFQ~nnKVPBVuhgQmToWLpPkT1xXtZLheapaJw-RMVk383ZEV3DgC6L4LJ819lqgVGjSdAxph8kjfAImWlHgELzAFj3hxi4oEqRoXM6un8iSPcZ1L6t37Ti3DeOTGKu8YSj9UEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"El_género_inaprensible_análisis_de_la_operación_humanitaria_transfronteriza_en_el_norte_de_Siria","translated_slug":"","page_count":32,"language":"es","content_type":"Work","summary":"Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. 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Revista de recerca i formació en Antropologia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El texto introductorio de esta sección especial se divide en dos partes. Por un lado, se exponen ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El texto introductorio de esta sección especial se divide en dos partes. Por un lado, se exponen las motivaciones para proponer una revisita a los clásicos y se introducen los dos textos de la sección especial, llamada "Revisitando a los clásicos", conectando con la presentación de una nueva sección llamada "Reimpresión", la cual publicará textos clásicos o actuales de interés para la antropología pero que sean de difícil acceso. Por otro lado, se vincula esta revisita a los clásicos al vigésimo aniversario de la revista Perifèria, que poco a poco se va convirtiendo también en un clásico entre las revistas de antropología en los contextos español y catalán, sin olvidar su proyección Latinoamericana. Palabras clave: revisitando a los clásicos; vigésimo aniversario de Perifèria.<br />(Abstract in English). Revisiting the classics in the 20 th anniversary of Perifèria The introductory text of this special section is divided into two parts. On the one hand, we elaborate on the proposal about revisiting the classics, introducing two texts of this special section called "Revisiting the classics", and connecting with the presentation of a new section called "Reprint", which is intended to publish classic or current texts of interest for anthropology but not easily accessible. On the other hand, this revisit to the classics is linked to the twentieth anniversary of Perifèria journal, which gradually is also becoming a classic among anthropology journals both in the Spanish and Catalan contexts, without forgetting its Latin American projection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0214a09753ee6d2fd54748a7d5e8de78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59896985,"asset_id":39721476,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59896985/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39721476"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39721476"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39721476; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77162819"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/77162819/Lhumanitarisme_remot_pr%C3%A0ctiques_humanit%C3%A0ries_des_de_la_petita_Alep"><img alt="Research paper thumbnail of L'humanitarisme remot : pràctiques humanitàries des de la "petita Alep" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77162819/Lhumanitarisme_remot_pr%C3%A0ctiques_humanit%C3%A0ries_des_de_la_petita_Alep">L'humanitarisme remot : pràctiques humanitàries des de la "petita Alep</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La gestio remota de l&#39;operacio humanitaria del nord de Siria des de Gaziantep (Turquia), situ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La gestio remota de l&#39;operacio humanitaria del nord de Siria des de Gaziantep (Turquia), situada a l&#39;altre costat de la frontera on es troben les oficines de les organitzacions i ONGs, i la no divisio equitativa del treball, ha canviat les relacions i les dinamiques del treball solidari. La intervencio s&#39;ha traslladat a llocs mes segurs, pero ha posat en risc total als treballadors locals. Aquesta investigacio analitza la gestio efectuada entre el 2015 i 2016 i dona una idea sobre com pensem i com podem ajudar a persones llunyanes afectades per aquest context.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77162819"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77162819"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77162819; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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In particular, we investigate the continued validity of the highland model of patrilineage and the operation of so-called “succesorial communities”, their relationship with the land as a collective resource and the customary mechanisms applied to this goal, as well as the legal strategies that these Andean subjects have developed within the framework of regional socio-historical processes. As results, we observe the validity of the patrilineal principle in access to land ownership, and the concomitant importance of lineage in terms of defining access to land ownership.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29cb7bcd55747f41c341d11d604deba2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33921551,"asset_id":7314520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33921551/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7314520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7314520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7314520; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1777648" id="papers"><div class="js-work-strip profile--work_container" data-work-id="123470861"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123470861/Mobility_Rules_An_anthropological_introduction"><img alt="Research paper thumbnail of Mobility Rules: An anthropological introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/117893567/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123470861/Mobility_Rules_An_anthropological_introduction">Mobility Rules: An anthropological introduction</a></div><div class="wp-workCard_item"><span>Focaal, Journal of Global and Historical Anthropology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introductory article, we critically analyze which rules govern human mobility and how mob...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introductory article, we critically analyze which rules govern human mobility and how mobility regulations and codes are resisted, transgressed, broken, and remade. To play by the rules of mobility means to follow habits and laws governed by social norms and institutional control. Our point of departure is that social and institutional mobility rules both abound and are intertwined and that they are routinely disputed by individuals, groups, and institutions. Drawing on ethnographic examples and the literature on legal anthropology, mobilities, and transnational migration, the article disentangles the specific mechanisms, principles, and symbolic power of mobility rules-written and non-written, legal and non-legal, formal and informal, codified and non-codified, explicit and implicit. In short, we address how people are navigating rules of mobility that operate in contradictory, ambiguous, and hidden ways.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb91a95c012062c6b5f6f2321b01fa4a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117893567,"asset_id":123470861,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117893567/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123470861"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123470861"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123470861; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123470861]").text(description); $(".js-view-count[data-work-id=123470861]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123470861; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123470861']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb91a95c012062c6b5f6f2321b01fa4a" } } $('.js-work-strip[data-work-id=123470861]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123470861,"title":"Mobility Rules: An anthropological introduction","translated_title":"","metadata":{"doi":"10.3167/fcl.2024.990101","volume":"99","abstract":"In this introductory article, we critically analyze which rules govern human mobility and how mobility regulations and codes are resisted, transgressed, broken, and remade. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122327406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122327406/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker"><img alt="Research paper thumbnail of Making Personal Networks with a Computer: Lessons from the Field using Vennmaker" class="work-thumbnail" src="https://attachments.academia-assets.com/117015373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122327406/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker">Making Personal Networks with a Computer: Lessons from the Field using Vennmaker</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umayor.academia.edu/FranciscaOrtizRuiz">Francisca Ortiz Ruiz</a></span></div><div class="wp-workCard_item"><span>Connections</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vennmaker software was created as a tool for actor-centered and interactive networks. It has many...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vennmaker software was created as a tool for actor-centered and interactive networks. It has many options that users can implement at different stages of their studies. Documentation is available showing how to use it technically and the steps to follow for its correct use. However, less has been documented about the experience of using it in fieldwork to establish personal networks, a gap this article aims to fill. This article combines fieldwork experiences using Vennmaker in two very different contexts and research designs. It concentrates on its advantages and disadvantages, as well as its usefulness in learning, while sharing some useful information for those planning to use it in future research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="575e8e5914b04b7a1fa9387bdfb1b0cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117015373,"asset_id":122327406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117015373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122327406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122327406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122327406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122327406]").text(description); $(".js-view-count[data-work-id=122327406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122327406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122327406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "575e8e5914b04b7a1fa9387bdfb1b0cb" } } $('.js-work-strip[data-work-id=122327406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122327406,"title":"Making Personal Networks with a Computer: Lessons from the Field using Vennmaker","translated_title":"","metadata":{"doi":"10.21307/connections-2019.036","abstract":"Vennmaker software was created as a tool for actor-centered and interactive networks. 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It concentrates on its advantages and disadvantages, as well as its usefulness in learning, while sharing some useful information for those planning to use it in future research.","internal_url":"https://www.academia.edu/122327406/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker","translated_internal_url":"","created_at":"2024-07-24T15:56:03.530-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2667567,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42299015,"work_id":122327406,"tagging_user_id":2667567,"tagged_user_id":16045359,"co_author_invite_id":null,"email":"i***s@hotmail.com","affiliation":"University of Oviedo / Universidad de Oviedo","display_order":-1,"name":"Ignacio Fradejas-García","title":"Making Personal Networks with a Computer: Lessons from the Field using Vennmaker"}],"downloadable_attachments":[{"id":117015373,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117015373/thumbnails/1.jpg","file_name":"Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker.pdf","download_url":"https://www.academia.edu/attachments/117015373/download_file","bulk_download_file_name":"Making_Personal_Networks_with_a_Computer.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117015373/Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker-libre.pdf?1721862050=\u0026response-content-disposition=attachment%3B+filename%3DMaking_Personal_Networks_with_a_Computer.pdf\u0026Expires=1738793428\u0026Signature=I9N2dtorA0sx6i4sjn0LAO7zu5-tHmzgX6ByhypL45WO2-qHm9vckG48i7HGFxhF9oKVQ0guy9YmlIIAu8YuJL~33IKgx9h~BVdyDdQKEblLQ19HBNyZo7hCCHD8cEZyWw91oU~qnmE6nFItwaKGc9Yvc0hV7z99oWjwxaWYooPHMf7R6mrtS7kDu1mvxQI4Yzu9QLa0jEP9GyA7JSv3-4VU5fFz1lNPiehgzYLdgcX~x4pSzVNE5BykgMsbAuqYyX6nZiF0MQe7TaoUcFg5Z1lcFfOgxdBPiYbVMcOaCQEjmL1ovfQgfB8m6DVs-vQdQCWP7U9Mov3H6f7EKpSw9g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Making_Personal_Networks_with_a_Computer_Lessons_from_the_Field_using_Vennmaker","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"Vennmaker software was created as a tool for actor-centered and interactive networks. 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In 2020–2021, the EU and the Spanish government proclaimed a migration crisis and immobilised in dehumanising conditions a few thousand African migrants who had just arrived in the Canary Islands. This action was facilitated by narratives of migrant invasion and the view of Europe as a space of formality. This article asks what kinds of speculation the proclamation of a migration crises creates and who is doing the speculating. We stress that the term ‘speculation’ is based strongly on temporalities involving the creation of value by future predictions in uncertain circumstances. Using the Canary Islands as an example, we use this future-oriented understanding of speculation to emphasise that different actors, and not only financial ones, also imagine and act on the future as a sort of infraspeculation. While not losing sight of how the latter differs from financial speculation, it is important to highlight the diverse forms of agency in relation to migration within a quite complex changing policy and crisis-management environment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120077125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120077125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120077125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120077125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120077125,"title":"Speculating about the migration crisis: acting from above and below on the Canary Islands route","internal_url":"https://www.academia.edu/120077125/Speculating_about_the_migration_crisis_acting_from_above_and_below_on_the_Canary_Islands_route","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113584628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113584628/Reg%C3%ADmenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria"><img alt="Research paper thumbnail of Regímenes de in/movilidad y crisis migratoria en la ruta canaria" class="work-thumbnail" src="https://attachments.academia-assets.com/110506600/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113584628/Reg%C3%ADmenes_de_in_movilidad_y_crisis_migratoria_en_la_ruta_canaria">Regímenes de in/movilidad y crisis migratoria en la ruta canaria</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. Categorizada en el año 2020 como “crisis migratoria”, el gobierno español, de acuerdo con la Unión Europea, intentó inmovilizar a estas personas en las Canarias, contraviniendo las normas que permiten la libre movilidad en España y el espacio Schengen. La descoordinación del sistema de acogida, la falta de instalaciones y protocolos, así como las medidas de inmovilidad excepcional tomadas durante la pandemia, han tenido profundos efectos en cómo se ha regulado la movilidad e inmovilidad de estas personas migrantes en la práctica. Analizando esta llamada “crisis migratoria” identificamos cinco regímenes de inmovilidad —excepcional, humanitario, racista, burocrático y carcelario— que operan dentro de un régimen de in/movilidad europeo que aumenta la precarización de personas migrantes no autorizadas en conexión con su origen, raza, género, religión y clase social, empujándolas a mayores riesgos en sus viajes, inmovilizándolas en sus tránsitos y atemorizándolas con la deportación.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa65163c07056726e235dcdb552ab640" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110506600,"asset_id":113584628,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110506600/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113584628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113584628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113584628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113584628]").text(description); $(".js-view-count[data-work-id=113584628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113584628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113584628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa65163c07056726e235dcdb552ab640" } } $('.js-work-strip[data-work-id=113584628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113584628,"title":"Regímenes de in/movilidad y crisis migratoria en la ruta canaria","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.931","abstract":"En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. Categorizada en el año 2020 como “crisis migratoria”, el gobierno español, de acuerdo con la Unión Europea, intentó inmovilizar a estas personas en las Canarias, contraviniendo las normas que permiten la libre movilidad en España y el espacio Schengen. La descoordinación del sistema de acogida, la falta de instalaciones y protocolos, así como las medidas de inmovilidad excepcional tomadas durante la pandemia, han tenido profundos efectos en cómo se ha regulado la movilidad e inmovilidad de estas personas migrantes en la práctica. Analizando esta llamada “crisis migratoria” identificamos cinco regímenes de inmovilidad —excepcional, humanitario, racista, burocrático y carcelario— que operan dentro de un régimen de in/movilidad europeo que aumenta la precarización de personas migrantes no autorizadas en conexión con su origen, raza, género, religión y clase social, empujándolas a mayores riesgos en sus viajes, inmovilizándolas en sus tránsitos y atemorizándolas con la deportación.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Perifèria, revista de recerca i formació en antropologia"},"translated_abstract":"En este artículo analizamos los regímenes de in/movilidad producidos en las Islas Canarias como respuesta a un aumento en la llegada no autorizada de personas migrantes por vía marítima desde África del Oeste entre 2018 y 2023. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84451414"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia"><img alt="Research paper thumbnail of Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia" class="work-thumbnail" src="https://attachments.academia-assets.com/89472239/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia">Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia</a></div><div class="wp-workCard_item"><span>Politics and Governance</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Post-Weberian definitions see the state–individual relationship as a “do ut des” one. The state g...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Post-Weberian definitions see the state–individual relationship as a “do ut des” one. The state grants protection, education, medical care, and its citizens contribute labour, compliance, and taxes. When this does not occur, it is generally accepted that the citizens are deviating from state goals. However, there are cases where lack of compliance stems from the fact that society members do not feel protected by formal structures, and they rely on informal ones to replace, supplement, or even compete with state institutions. The starting point of this article is that this lack of support may result from enhanced labour mobility (and migration) across Europe, and may enhance the creation and persistence of informal practices. Taking advantage of two case studies, Romanian migrants to Spain and ethnic entrepreneurs in Croatia, we observe how governance is constructed and provide two novel interpretative frameworks. First, we explore the use of informality (informal practices) to sugge...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e83134aa8b5cccc42bb72c6d47813f09" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89472239,"asset_id":84451414,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89472239/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84451414"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84451414"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84451414; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e83134aa8b5cccc42bb72c6d47813f09" } } $('.js-work-strip[data-work-id=84451414]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84451414,"title":"Labour Mobility and Informality: Romanian Migrants in Spain and Ethnic Entrepreneurs in Croatia","internal_url":"https://www.academia.edu/84451414/Labour_Mobility_and_Informality_Romanian_Migrants_in_Spain_and_Ethnic_Entrepreneurs_in_Croatia","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":89472239,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89472239/thumbnails/1.jpg","file_name":"5166.pdf","download_url":"https://www.academia.edu/attachments/89472239/download_file","bulk_download_file_name":"Labour_Mobility_and_Informality_Romanian.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89472239/5166-libre.pdf?1660199750=\u0026response-content-disposition=attachment%3B+filename%3DLabour_Mobility_and_Informality_Romanian.pdf\u0026Expires=1740861167\u0026Signature=Qmv5KOw-XE5AIrBs-cY~ePYgIWmBaJZhLD6PK4F~EYW~s66GZxXuiFB5QMffpCFLT0doZ~rIVA-ms-3J4-BfkBjt~ZqNTicpLy9CaUMaFTDGHG1LUJs3xPIraNIqrSk2UDOQGYsMh8q6UgWN03LcnCQTUJrIZyG26WxQsi6qeODrEWSMwLEZxxDTKjaV3TXvTNnTyvNDvqhictXIGOHxluMkK1j492E4NIO5lIG0IjvRIwkkqRKlI31mNoKRW6PeI3xZYyrwVPIaZtRXdgVBOkQi-dNppWUsk1ZyM-nvaA12gmMhsORPBnavBGW4eO9Q2ad9M-n096h2WfN47yIZrw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="65071537"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/65071537/Structural_Embeddedness_in_Transnational_Social_Fields_Personal_Networks_International_Im_Mobilities_and_the_Migratory_Capital_Paradox"><img alt="Research paper thumbnail of Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox" class="work-thumbnail" src="https://attachments.academia-assets.com/76818289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65071537/Structural_Embeddedness_in_Transnational_Social_Fields_Personal_Networks_International_Im_Mobilities_and_the_Migratory_Capital_Paradox">Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/renatahosnedlova">renata hosnedlova</a></span></div><div class="wp-workCard_item"><span>Social Inclusion</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we focus on individuals' structural embeddedness in transnational social fields (...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we focus on individuals' structural embeddedness in transnational social fields (TSFs) and examine how this is related to patterns of international mobility. The main argument is that the structure of TSFs matters for (im)mobility trajectories, and thus all actors (migrants, non-migrants, and returnees) need to be examined as a whole to obtain a deeper understanding of the role of social networks in processes of transnational mobility. Taking the case of Romanian migrants in Spain as a TSF connecting their place of origin (Dâmbovița in Romania) with their destination (Castelló in Spain), we analyze survey data for 303 migrants, non-migrants, and returnees, sampled through an RDS-like binational link-tracing design. We then categorize types of personal network using an international mobility scale to assess the degree of structural embeddedness in the TSF. An important contribution is the rigorous operationalization of TSF and assessment of the level of migratory capital of each individual. Our results reveal that migratory capital is not always linked positively with high mobility patterns and that its role is strongly related to the overall composition and structure of the TSF.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69c70634b3713b63fe7b477577a1d337" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76818289,"asset_id":65071537,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76818289/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65071537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65071537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65071537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65071537]").text(description); $(".js-view-count[data-work-id=65071537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65071537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65071537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69c70634b3713b63fe7b477577a1d337" } } $('.js-work-strip[data-work-id=65071537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65071537,"title":"Structural Embeddedness in Transnational Social Fields: Personal Networks, International (Im)Mobilities, and the Migratory Capital Paradox","translated_title":"","metadata":{"doi":"10.17645/si.v9i4.4568","issue":"4","volume":"9","abstract":"In this article we focus on individuals' structural embeddedness in transnational social fields (TSFs) and examine how this is related to patterns of international mobility. The main argument is that the structure of TSFs matters for (im)mobility trajectories, and thus all actors (migrants, non-migrants, and returnees) need to be examined as a whole to obtain a deeper understanding of the role of social networks in processes of transnational mobility. Taking the case of Romanian migrants in Spain as a TSF connecting their place of origin (Dâmbovița in Romania) with their destination (Castelló in Spain), we analyze survey data for 303 migrants, non-migrants, and returnees, sampled through an RDS-like binational link-tracing design. We then categorize types of personal network using an international mobility scale to assess the degree of structural embeddedness in the TSF. An important contribution is the rigorous operationalization of TSF and assessment of the level of migratory capital of each individual. 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Taking the case of Romanian migrants in Spain as a TSF connecting their place of origin (Dâmbovița in Romania) with their destination (Castelló in Spain), we analyze survey data for 303 migrants, non-migrants, and returnees, sampled through an RDS-like binational link-tracing design. We then categorize types of personal network using an international mobility scale to assess the degree of structural embeddedness in the TSF. An important contribution is the rigorous operationalization of TSF and assessment of the level of migratory capital of each individual. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45632611"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45632611/Transnational_Im_mobilities_and_Informality_in_Europe"><img alt="Research paper thumbnail of Transnational (Im)mobilities and Informality in Europe" class="work-thumbnail" src="https://attachments.academia-assets.com/66125934/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45632611/Transnational_Im_mobilities_and_Informality_in_Europe">Transnational (Im)mobilities and Informality in Europe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/fazilabhimji">fazila `bhimji</a></span></div><div class="wp-workCard_item"><span>Migration Letters</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">People around the globe rely on informal practices to resist, survive, care and relate to each ot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">People around the globe rely on informal practices to resist, survive, care and relate to each other beyond the control and coercive presence of institutions and states. In the EU, regimes of mobility at multiple scales affect various people on the move who are pushed into informality in order to acquire social mobility while having to combat border regimes, racialisation, inequalities, and state bureaucracies. This text explores how mobilities and informality are entangled with one another when it comes to responding to the social, political, and economic inequalities that are produced by border and mobility regimes. Within this frame, the ethnographic articles in this special issue go beyond national borders to connect the production of mobility and informality at multiple interconnected scales, from refugees adapting to settlement bureaucracies locally to transit migrants coping with the selective external borders of the EU, or from transnational entrepreneurs' ability to move between formal and informal norms to the multiple ways in which transnational mobility informally confronts economic, social and political constraints. In sum, this volume brings together articles on informality and mobility that take account of the elusive practices that deal with the inequalities of mobility and immobility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a39e723fa9ba379b1fe15cafbe8264c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66125934,"asset_id":45632611,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66125934/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45632611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45632611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45632611; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77162820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/77162820/Informality_on_Wheels_Informal_Automobilities_Beyond_National_Boundaries"><img alt="Research paper thumbnail of Informality on Wheels: Informal Automobilities Beyond National Boundaries" class="work-thumbnail" src="https://attachments.academia-assets.com/95561571/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/77162820/Informality_on_Wheels_Informal_Automobilities_Beyond_National_Boundaries">Informality on Wheels: Informal Automobilities Beyond National Boundaries</a></div><div class="wp-workCard_item"><span>Migration Letters</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article unpacks informal practices related to modernity’s quintessential mobility machine: t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. These conclusions contribute to i...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a68ece5f4cb841d0d96dd54cda01894" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95561571,"asset_id":77162820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95561571/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77162820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77162820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77162820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77162820]").text(description); $(".js-view-count[data-work-id=77162820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77162820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77162820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a68ece5f4cb841d0d96dd54cda01894" } } $('.js-work-strip[data-work-id=77162820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77162820,"title":"Informality on Wheels: Informal Automobilities Beyond National Boundaries","translated_title":"","metadata":{"doi":"10.33182/ml.v18i2.1175","issue":"2","volume":"18","abstract":"This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. 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These conclusions contribute to i...","publisher":"Transnational Press London","ai_title_tag":"Transnational Informal Automobilities in Migration","page_numbers":"149-163","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Migration Letters"},"translated_abstract":"This article unpacks informal practices related to modernity’s quintessential mobility machine: the car. Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. 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Based on ethnographic fieldwork among low-wage Romanian immigrants in Spain who maintain transnational connections with their regions of origin in Romania, this paper addresses the role of the automobile system and of informal practices in migrants’ daily work and life mobilities. I contend that informal automobilities are a set of livelihood strategies and infrapolitical activities that use cars to confront the constraints of geographical and social mobility regimes. The result is a heavily controlled car system that also provides the flexibility to move informally between formal rules in order to make a living. The transnational approach allows us to go beyond earlier accounts of informality that focus on the local and/or national scale by treating the car as a translocal object embedded socially and economically in transnational relationships. These conclusions contribute to i...","owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":95561571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95561571/thumbnails/1.jpg","file_name":"Fradejas_Garcia_2021_Informality_on_wheels_informal_automobilities_beyond_national_boundaries.pdf","download_url":"https://www.academia.edu/attachments/95561571/download_file","bulk_download_file_name":"Informality_on_Wheels_Informal_Automobil.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95561571/Fradejas_Garcia_2021_Informality_on_wheels_informal_automobilities_beyond_national_boundaries-libre.pdf?1670745408=\u0026response-content-disposition=attachment%3B+filename%3DInformality_on_Wheels_Informal_Automobil.pdf\u0026Expires=1738793428\u0026Signature=Phe91vec5rgMgLu0FZVgJ1QmSgTmXMOxhwbljAW6BPxJjXn-TJHUaapM6Va2HhLatQkuNnVTQOLaoIlNOmlxZqVztVvqNQ0ODOKJ6Wdmve7EqUMf-kndFYqec44GE56KeI38QT6Zd~bcHOdBcIpzAwjaTMtvG5uIpJTuYpOdGm0Fzj5fhIWd0wRG1upor2dOIMNLiwBT6HCUDloyxLgX52uN6XdAnDgM~tBoW89TDYBiDpln-kCjHzjhsjmLCETt6E77K7nx~8qmn3SfFphTjeX95ODNM4Oo63viX0TYg~IjMr-Os-yKhDmZtuUQqytR7GIatv54mqI1XY7R--e9pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2010316,"name":"Migration Letters","url":"https://www.academia.edu/Documents/in/Migration_Letters"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43985889"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43985889/Ethnographies_of_the_coronavirus_pandemic_Empirical_emergency_and_social_resignification"><img alt="Research paper thumbnail of Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification" class="work-thumbnail" src="https://attachments.academia-assets.com/64316197/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43985889/Ethnographies_of_the_coronavirus_pandemic_Empirical_emergency_and_social_resignification">Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text introduces a special issue dedicated to compiling ethnographic accounts of the first mo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text introduces a special issue dedicated to compiling ethnographic accounts of the first months of the pandemic caused by the SARS-CoV-2 virus and the consequent isolation and social distancing measures. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. It has been portrayed as a hiatus or a pause in the flow of normal society given the threat to the collapsed public healthcare system and the multiple side effects of the lockdown. However, this issue proposes an alternative view of this supposed lull entailing physical and geographic immobility by analysing the events from the standpoint of the major social resignification of daily life that took place. Therefore, we contend that social life has not stopped; on the contrary, it has accelerated, moving in unforeseen directions and resignifying spaces, times and relationships that may have changed forever.<br /><br />Keywords: COVID-19; pandemic; ethnography; anthropology; resignification</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="baae744bf81e612aca037dd595d8c1dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64316197,"asset_id":43985889,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64316197/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43985889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43985889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43985889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43985889]").text(description); $(".js-view-count[data-work-id=43985889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43985889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43985889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "baae744bf81e612aca037dd595d8c1dd" } } $('.js-work-strip[data-work-id=43985889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43985889,"title":"Ethnographies of the coronavirus pandemic: Empirical emergency and social resignification","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.803","abstract":"This text introduces a special issue dedicated to compiling ethnographic accounts of the first months of the pandemic caused by the SARS-CoV-2 virus and the consequent isolation and social distancing measures. 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Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. <br />--- <br />This text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba9a20e21ffffbffd22365489ebd630f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63818895,"asset_id":43508556,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63818895/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43508556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43508556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43508556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43508556]").text(description); $(".js-view-count[data-work-id=43508556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43508556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43508556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ba9a20e21ffffbffd22365489ebd630f" } } $('.js-work-strip[data-work-id=43508556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43508556,"title":"Etnografías de la pandemia por coronavirus: emergencia empírica y resignificación social","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.803","issue":"2","volume":"25","abstract":"Este texto presenta un número especial dedicado a etnografiar los primeros meses de la pandemia provocada por el virus SARS-CoV-2 y las consecuentes medidas de aislamiento y distancia social. Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.\r\n","page_numbers":"4-21","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Perifèria, revista de recerca i formació en antropologia"},"translated_abstract":"Este texto presenta un número especial dedicado a etnografiar los primeros meses de la pandemia provocada por el virus SARS-CoV-2 y las consecuentes medidas de aislamiento y distancia social. Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. 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Basados en materiales empíricos recogidos entre marzo y mayo del año 2020, los textos etnográficos muestran con viveza la enorme singularidad de este período. Este momento se ha querido designar como parón o pausa de la sociedad ante la amenaza de una salud pública colapsada y los múltiples efectos del confinamiento. Sin embargo, este número propone una mirada alternativa a este supuesto paréntesis de inmovilidad física y geográfica, analizando lo ocurrido desde la fuerte resignificación social que se ha producido en la vida diaria. Por tanto, defendemos que la vida social no se ha parado, al contrario, se ha acelerado moviéndose en direcciones imprevistas y resignificando espacios, tiempos y relaciones que pueden haber cambiado para siempre. \r\n---\r\nThis text introduces a special issue dedicated to collect ethnographic accounts of the first months of the global pandemic caused by the SARS-CoV-2 virus and the consequent measures of isolation and social distance. Based on empirical materials collected between March and May of 2020, the ethnographic texts vividly show the uniqueness of this period. This moment has been portrayed as a break or pause in the normal society flow given the threat to the collapsed public health system and the multiple side-effects of the lockdown. However, this issue proposes an alternative gaze at this supposed parenthesis of physical and geographic immobility, analyzing the events from the point of view of the strong social resignification of daily life that took place. Therefore, we contend that social life has not stopped, on the contrary, it has accelerated moving in unforeseen directions, resignifying spaces, times and relationships that may have changed forever.\r\n","owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":63818895,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63818895/thumbnails/1.jpg","file_name":"Etnografias_de_la_pandemia_por_coronavirus__emergencia_empirica_y_resignificacion_social20200703-3075-1o1f8zx.pdf","download_url":"https://www.academia.edu/attachments/63818895/download_file","bulk_download_file_name":"Etnografias_de_la_pandemia_por_coronavir.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63818895/Etnografias_de_la_pandemia_por_coronavirus__emergencia_empirica_y_resignificacion_social20200703-3075-1o1f8zx-libre.pdf?1593785695=\u0026response-content-disposition=attachment%3B+filename%3DEtnografias_de_la_pandemia_por_coronavir.pdf\u0026Expires=1738617208\u0026Signature=YnZBGKf3dszhQARZtqReHFcWetfI7p2U4vzFiegrTr2ZPHwOyH479HxPM0MpltWEOtjvKQNVaFIyyhmG38QAwzO82JfxAdvXcWgdvJOKEIKoxap6zBiabvqqEqwuYuYni6vnzWTwZE~TJl5vbh3jcItkgYBsZ2UHZD-k-3jlys8I6WW3bzGeBwjH-xinQ5-aXCtpy2zqEsli6PQLdiURMfvAHcX-bpHI112Fh0JRSiLgLEHJBjE7YuTROmJjqgctb0ZiA-5p80oHCGjAyiK6~LfJqzhdMNfwSO6JFw2PAtSfbrpsAq~-ioMFvSyecr6gB2Rcu03YHHpEbGFM0a2auA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":73983,"name":"Etnografía","url":"https://www.academia.edu/Documents/in/Etnograf%C3%ADa"},{"id":92517,"name":"Antropología","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa"},{"id":545036,"name":"Antropologia Social y Cultural","url":"https://www.academia.edu/Documents/in/Antropologia_Social_y_Cultural"}],"urls":[{"id":9053923,"url":"https://revistes.uab.cat/periferia/article/view/v25-n2-fradejas-lubbers-garcia-et-al"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43464872"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43464872/Introducci%C3%B3n_antropolog%C3%ADa_en_Asturias"><img alt="Research paper thumbnail of Introducción: antropología en Asturias" class="work-thumbnail" src="https://attachments.academia-assets.com/63772725/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43464872/Introducci%C3%B3n_antropolog%C3%ADa_en_Asturias">Introducción: antropología en Asturias</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto y la sección especial que introduce tienen un triple objetivo. Por una parte, se inten...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto y la sección especial que introduce tienen un triple objetivo. Por una parte, se intenta describir qué se ha hecho desde la antropología social y cultural en Asturias, tanto a nivel de investigación como de organización formal. Por otro lado, trata de responder a qué se está investigando hoy en día en la región. Por último, se ambiciona conectar estas investigaciones antropológicas hechas en Asturias con la teoría antropológica más actual para contribuir a crear un horizonte de institucionalización y profesionalización de la disciplina en la región.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7d3ac3b69a12e369c4a7b44f6a8a624" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63772725,"asset_id":43464872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63772725/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43464872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43464872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43464872; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43464872]").text(description); $(".js-view-count[data-work-id=43464872]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43464872; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43464872']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41653498"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system"><img alt="Research paper thumbnail of (Im)mobile workers: entangled regimes of (im)mobility within the United Nations system" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system">(Im)mobile workers: entangled regimes of (im)mobility within the United Nations system</a></div><div class="wp-workCard_item"><span>Mobilities</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper explores how the United Nations (UN) system promotes mobilities for some employees whi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper explores how the United Nations (UN) system promotes mobilities for some employees while limiting the physical and social mobility of others. To this purpose, we take an ethnographic and comparative approach between four UN duty stations: the UN main offices in Geneva (Switzerland) and Vienna (Austria); and the UN field offices in Goma (DR Congo) and Gaziantep (Turkey). UN workers’ capital in the Bourdieusian sense has different importance in dealing with regimes of mobility in each place of assignment. Drawing on the regimes of mobility approach we focus on how workers pursue a career in the UN, including a large number of professionals, consultants, interns, and volunteers, internationally and locally contracted, who work in the field of development and humanitarian aid. We argue that while promoting a frame of cooperation for global mobility based on human rights, the UN (re)creates mobility regimes for its employees and is thus involved in the reproduction of the inequalities it aims to reduce. By unravelling the power relationships within the United Nations mobility regimes, this article makes an essential contribution in our understanding of uneven mobilities within multilateral organizations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41653498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41653498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41653498; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41653498]").text(description); $(".js-view-count[data-work-id=41653498]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41653498; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41653498']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41653498]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41653498,"title":"(Im)mobile workers: entangled regimes of (im)mobility within the United Nations system","internal_url":"https://www.academia.edu/41653498/_Im_mobile_workers_entangled_regimes_of_im_mobility_within_the_United_Nations_system","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39402616"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_"><img alt="Research paper thumbnail of Humanitarian remoteness: aid work practices from ‘little Aleppo’" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_">Humanitarian remoteness: aid work practices from ‘little Aleppo’</a></div><div class="wp-workCard_item"><span>Social Anthropology/Anthropologie Sociale</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In response to the Syrian conflict, the biggest humanitarian challenge since the Second World War...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In response to the Syrian conflict, the biggest humanitarian challenge since the Second World War, aid organisations have set up large‐scale cross‐border operations. Aid convoys and workers within Syria have become targets, forcing most operations to be carried out remotely from the Turkish border city of Gaziantep, a ‘little Aleppo’ hosting more than 300,000 Syrians. This produces a transnational humanitarian social field embedded in historical, political and economic relations. Grounded in ethnographic fieldwork among aid workers and organisations providing relief assistance remotely, this article analyses the production of humanitarian remoteness, both rhetorically and in practice, shaped by remote technologies and the division of labour. In the case of Syria, the normalisation of remote practices and the dependency on local aid workers and organisations ultimately increases the distance between donors and beneficiaries inside Syria, although it reinforces the illusion of control among aid managers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39402616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39402616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39402616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39402616]").text(description); $(".js-view-count[data-work-id=39402616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39402616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39402616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39402616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39402616,"title":"Humanitarian remoteness: aid work practices from ‘little Aleppo’","internal_url":"https://www.academia.edu/39402616/Humanitarian_remoteness_aid_work_practices_from_little_Aleppo_","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35608172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union"><img alt="Research paper thumbnail of Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union" class="work-thumbnail" src="https://attachments.academia-assets.com/55476048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union">Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union</a></div><div class="wp-workCard_item"><span>The Unfamiliar. An Anthropological Journal</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="035b0994337557fd4411dd3a361718f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55476048,"asset_id":35608172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55476048/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35608172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35608172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35608172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35608172]").text(description); $(".js-view-count[data-work-id=35608172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35608172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35608172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "035b0994337557fd4411dd3a361718f6" } } $('.js-work-strip[data-work-id=35608172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35608172,"title":"Reflecting the Refuge Crisis: On the object of high-visibility reflection vests in humanitarian refugee corridors to the European Union","internal_url":"https://www.academia.edu/35608172/Reflecting_the_Refuge_Crisis_On_the_object_of_high_visibility_reflection_vests_in_humanitarian_refugee_corridors_to_the_European_Union","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[{"id":55476048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55476048/thumbnails/1.jpg","file_name":"Fradejas-Garcia__I._2017_Reflecting_the_Refuge_Crisis.pdf","download_url":"https://www.academia.edu/attachments/55476048/download_file","bulk_download_file_name":"Reflecting_the_Refuge_Crisis_On_the_obje.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55476048/Fradejas-Garcia__I._2017_Reflecting_the_Refuge_Crisis-libre.pdf?1515411511=\u0026response-content-disposition=attachment%3B+filename%3DReflecting_the_Refuge_Crisis_On_the_obje.pdf\u0026Expires=1740861167\u0026Signature=NNotMYoVO~rMdCKS2tH9WSL55mzyY4lfRy-9neAsi6IsDYcE-UMb05SRay0tiUyEaYdcORvI~QdluIg90uKpvUIaL~O6WwHif10w3ev75lUvf5L0lP-RpgcAqOlpdsT48hRfgqMUhpOALyZvykIrUpMSUBQIUzYI0ZUcibIoT2GGzEHOiW5p6kEGRVq8X9SCFmLzC3J3~TX405beXXTzQvX9gBzAVawyWc4X2XlcKBik6LO6tQi7KfZmWZVGAVpXQxklUuQujcQ-gBhg2uqwjTMU84RRcWvoLNKS6JZhhRIJjxzx4jvN77wmL2gI7CU6f~71LGnv0bTcrncLTvz6Bg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30070012"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30070012/Being_There_Humanitarian_Remoteness"><img alt="Research paper thumbnail of Being There: Humanitarian #Remoteness" class="work-thumbnail" src="https://attachments.academia-assets.com/50519171/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30070012/Being_There_Humanitarian_Remoteness">Being There: Humanitarian #Remoteness</a></div><div class="wp-workCard_item"><span>Allegra Lab: Anthropology, Law, Art & World, </span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c32b41a24b64b55aafbc4c83273597d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50519171,"asset_id":30070012,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50519171/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30070012"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30070012"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30070012; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41424172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria"><img alt="Research paper thumbnail of El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria" class="work-thumbnail" src="https://attachments.academia-assets.com/61606380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria">El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria</a></div><div class="wp-workCard_item"><span>Perifèria, revista de recerca i formació en antropologia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. El artículo expone, asimismo, las dificultades prácticas para aplicar un enfoque de género concebido como una herramienta estándar difícil de adaptar a las  múltiples realidades sociales que el personal humanitario se encuentra en el terreno.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cc4fa82f7426969d861b024de39beea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61606380,"asset_id":41424172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61606380/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41424172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41424172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41424172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41424172]").text(description); $(".js-view-count[data-work-id=41424172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41424172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41424172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7cc4fa82f7426969d861b024de39beea" } } $('.js-work-strip[data-work-id=41424172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41424172,"title":"El género inaprensible: análisis de la operación humanitaria transfronteriza en el norte de Siria","translated_title":"","metadata":{"doi":"10.5565/rev/periferia.709","abstract":"Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. 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El artículo expone, asimismo, las dificultades prácticas para aplicar un enfoque de género concebido como una herramienta estándar difícil de adaptar a las múltiples realidades sociales que el personal humanitario se encuentra en el terreno.","internal_url":"https://www.academia.edu/41424172/El_g%C3%A9nero_inaprensible_an%C3%A1lisis_de_la_operaci%C3%B3n_humanitaria_transfronteriza_en_el_norte_de_Siria","translated_internal_url":"","created_at":"2019-12-25T14:41:49.317-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16045359,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61606380,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61606380/thumbnails/1.jpg","file_name":"Murias___Fradejas-Garcia_2019_El_genero_inaprensible20191225-22559-7icrza.pdf","download_url":"https://www.academia.edu/attachments/61606380/download_file","bulk_download_file_name":"El_genero_inaprensible_analisis_de_la_op.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61606380/Murias___Fradejas-Garcia_2019_El_genero_inaprensible20191225-22559-7icrza-libre.pdf?1577315033=\u0026response-content-disposition=attachment%3B+filename%3DEl_genero_inaprensible_analisis_de_la_op.pdf\u0026Expires=1738793428\u0026Signature=avcU4EyPOz54VOsCsIkAokjK2pgW58e-dVCBjSalLercU41JFs0jYNkGyJEieFWNHHH1tD-8PqPjhYR8wikI41U3Te2Kz5SdSNOn09zZfWoxtB83xyNfXDOgIGuByZj71~JeXToumACDda4YxNt51LtFgV5hTW5pItwyXUj3u3RbLSUAVBzTlGmH7dTFl2D4KDo-ZqJacBOflEkKVFQ~nnKVPBVuhgQmToWLpPkT1xXtZLheapaJw-RMVk383ZEV3DgC6L4LJ819lqgVGjSdAxph8kjfAImWlHgELzAFj3hxi4oEqRoXM6un8iSPcZ1L6t37Ti3DeOTGKu8YSj9UEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"El_género_inaprensible_análisis_de_la_operación_humanitaria_transfronteriza_en_el_norte_de_Siria","translated_slug":"","page_count":32,"language":"es","content_type":"Work","summary":"Este artículo analiza la inclusión del enfoque de género en la operación humanitaria en respuesta al conflicto en el norte de Siria y coordinada desde Turquía bajo el paraguas de Naciones Unidas. La investigación se enmarca en los estudios sobre género y acción humanitaria, además de enlazar con la vindicación de los derechos humanos de las mujeres iniciada por el feminismo. El texto concluye que no existe una comprensión estandarizada de este concepto entre el personal humanitario y la igualdad entre hombres y mujeres está ausente en la programación, a pesar de la existencia de un desarrollo teórico sobre género y acción humanitaria. Por el contrario, en esta operación impera el paradigma de la acción humanitaria como una herramienta para la asistencia a todas las víctimas del conflicto según su grado de vulnerabilidad y amparado en el principio de neutralidad, sin pretender por ello transformar las relaciones de género. 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Revista de recerca i formació en Antropologia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El texto introductorio de esta sección especial se divide en dos partes. Por un lado, se exponen ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El texto introductorio de esta sección especial se divide en dos partes. Por un lado, se exponen las motivaciones para proponer una revisita a los clásicos y se introducen los dos textos de la sección especial, llamada "Revisitando a los clásicos", conectando con la presentación de una nueva sección llamada "Reimpresión", la cual publicará textos clásicos o actuales de interés para la antropología pero que sean de difícil acceso. Por otro lado, se vincula esta revisita a los clásicos al vigésimo aniversario de la revista Perifèria, que poco a poco se va convirtiendo también en un clásico entre las revistas de antropología en los contextos español y catalán, sin olvidar su proyección Latinoamericana. Palabras clave: revisitando a los clásicos; vigésimo aniversario de Perifèria.<br />(Abstract in English). Revisiting the classics in the 20 th anniversary of Perifèria The introductory text of this special section is divided into two parts. On the one hand, we elaborate on the proposal about revisiting the classics, introducing two texts of this special section called "Revisiting the classics", and connecting with the presentation of a new section called "Reprint", which is intended to publish classic or current texts of interest for anthropology but not easily accessible. On the other hand, this revisit to the classics is linked to the twentieth anniversary of Perifèria journal, which gradually is also becoming a classic among anthropology journals both in the Spanish and Catalan contexts, without forgetting its Latin American projection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0214a09753ee6d2fd54748a7d5e8de78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59896985,"asset_id":39721476,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59896985/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39721476"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39721476"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39721476; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77162819"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/77162819/Lhumanitarisme_remot_pr%C3%A0ctiques_humanit%C3%A0ries_des_de_la_petita_Alep"><img alt="Research paper thumbnail of L'humanitarisme remot : pràctiques humanitàries des de la "petita Alep" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77162819/Lhumanitarisme_remot_pr%C3%A0ctiques_humanit%C3%A0ries_des_de_la_petita_Alep">L'humanitarisme remot : pràctiques humanitàries des de la "petita Alep</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La gestio remota de l&#39;operacio humanitaria del nord de Siria des de Gaziantep (Turquia), situ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La gestio remota de l&#39;operacio humanitaria del nord de Siria des de Gaziantep (Turquia), situada a l&#39;altre costat de la frontera on es troben les oficines de les organitzacions i ONGs, i la no divisio equitativa del treball, ha canviat les relacions i les dinamiques del treball solidari. La intervencio s&#39;ha traslladat a llocs mes segurs, pero ha posat en risc total als treballadors locals. Aquesta investigacio analitza la gestio efectuada entre el 2015 i 2016 i dona una idea sobre com pensem i com podem ajudar a persones llunyanes afectades per aquest context.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77162819"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77162819"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77162819; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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In particular, we investigate the continued validity of the highland model of patrilineage and the operation of so-called “succesorial communities”, their relationship with the land as a collective resource and the customary mechanisms applied to this goal, as well as the legal strategies that these Andean subjects have developed within the framework of regional socio-historical processes. As results, we observe the validity of the patrilineal principle in access to land ownership, and the concomitant importance of lineage in terms of defining access to land ownership.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29cb7bcd55747f41c341d11d604deba2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33921551,"asset_id":7314520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33921551/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7314520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7314520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7314520; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1777714" id="bookchapter"><div class="js-work-strip profile--work_container" data-work-id="107099431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/107099431/Making_Europe_from_Below_Intra_EU_Migration_and_Mobilities_Connecting_the_Margins"><img alt="Research paper thumbnail of Making Europe from Below: Intra EU-Migration and Mobilities Connecting the Margins" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/107099431/Making_Europe_from_Below_Intra_EU_Migration_and_Mobilities_Connecting_the_Margins">Making Europe from Below: Intra EU-Migration and Mobilities Connecting the Margins</a></div><div class="wp-workCard_item"><span>Creating Europe from the Margins Mobilities and Racism in Postcolonial Europe </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter critically analyses the effects that emergent horizontal and peripheral intra-EU mig...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter critically analyses the effects that emergent horizontal and peripheral intra-EU migratory mobilities have in the making of Europe from below at its internal margins. The case study draws on the migrant labourers of the so-called ‘farm of Europe,’ a vast agro-industrial district in the South of Spain. This marginal area exhibits the unequal and racialized contradictions of the EU regimes of mobility that separate insiders from outsiders. African migrants in irregular situations are exploited, segregated and menaced by deportation while targeted by racist discourses. This contrasts with the situation of Romanian migrants – White, Christian, EU citizens – who have come to occupy specific economic and labour niches and have created a demographic enclave in the area that is connected with their place of origin in Romania through a migration corridor and transnational social fields. The results show that everyday social relations connect and territorialize European margins, previously unrelated, and reveal how Europe is practised by those marginal European citizens that, far from the European centres and EU institutions, are benefiting from the political and economic advantages of the European integration from which they have traditionally been excluded.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107099431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107099431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107099431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107099431]").text(description); $(".js-view-count[data-work-id=107099431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107099431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107099431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=107099431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107099431,"title":"Making Europe from Below: Intra EU-Migration and Mobilities Connecting the Margins","internal_url":"https://www.academia.edu/107099431/Making_Europe_from_Below_Intra_EU_Migration_and_Mobilities_Connecting_the_Margins","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67227426"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/67227426/_Im_Mobilities_and_Informality_as_Livelihood_Strategies_in_Transnational_Social_Fields"><img alt="Research paper thumbnail of (Im)Mobilities and Informality as Livelihood Strategies in Transnational Social Fields" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/67227426/_Im_Mobilities_and_Informality_as_Livelihood_Strategies_in_Transnational_Social_Fields">(Im)Mobilities and Informality as Livelihood Strategies in Transnational Social Fields</a></div><div class="wp-workCard_item"><span> Informality, Labour Mobility and Precariousness. Supplementing the State for the Invisible and the Vulnerable</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter explores the relationship between (im)mobility and informality by analyzing how info...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter explores the relationship between (im)mobility and informality by analyzing how informal practices evolve when people migrate and move within transnational social fields. The livelihood perspective allows us to analyze informality and (im)mobility as strategies that individuals and households perform to make a living, including the role played by institutions. The chapter shows that transnational migrants learn how to navigate and exploit formal rules to get things done by adapting their informal practices to the new context following two parallel processes: informalization and formalization. On the one hand, adapting informality entails learning the unwritten rules and selecting, preserving, and adjusting some informal practices while abandoning others, primarily illegal, illicit, and harmful. On the other hand, the formalization process involves adopting the formal rules of the new context, especially those about the residence and work permits. Thus, transnational networks and geographical mobilities allow migrants to exploit the grey areas of various formal systems that come to contact in making a living.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67227426"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67227426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67227426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67227426]").text(description); $(".js-view-count[data-work-id=67227426]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67227426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67227426']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=67227426]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67227426,"title":"(Im)Mobilities and Informality as Livelihood Strategies in Transnational Social Fields","internal_url":"https://www.academia.edu/67227426/_Im_Mobilities_and_Informality_as_Livelihood_Strategies_in_Transnational_Social_Fields","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8191357"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8191357/Del_cacique_educativo_al_f%C3%BAtbol_callejero_Problemas_metodol%C3%B3gicos_de_acceso_al_campo_y_devoluci%C3%B3n_de_resultados_en_Hait%C3%AD_45_53_"><img alt="Research paper thumbnail of Del cacique educativo al fútbol callejero. Problemas metodológicos de acceso al campo y devolución de resultados en Haití (45-53)" class="work-thumbnail" src="https://attachments.academia-assets.com/34622925/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8191357/Del_cacique_educativo_al_f%C3%BAtbol_callejero_Problemas_metodol%C3%B3gicos_de_acceso_al_campo_y_devoluci%C3%B3n_de_resultados_en_Hait%C3%AD_45_53_">Del cacique educativo al fútbol callejero. Problemas metodológicos de acceso al campo y devolución de resultados en Haití (45-53)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este trabajo expone algunos de los resultados de una investigación realizada entre febrero y juni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este trabajo expone algunos de los resultados de una investigación realizada entre febrero y junio de 2012 en Haití, sin el apoyo de ninguna institución local, financiada con fondos propios y en situación clásica de trabajo de campo antropológico con el objetivo de intentar aprehender etnográficamente la cotidianeidad educativa y deportiva de unos jóvenes haitianos. Se analizan aquí los problemas de acceso y de devolución de resultados en dos campos de investigación relacionados aunque diferenciados: por un lado el proceso de acceso a una escuela de educación primaria y la posterior expulsión del centro por el propietario de la misma; y por otro, las habilidades especiales<br />que contribuyeron a permitir mi acceso, inclusión y continuidad en un grupo de jóvenes que practicaba fútbol callejero, así como la devolución y exposición de resultados utilizando la antropología<br />audiovisual mediante la elaboración de un corto documental.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8e847690f606e1aad5eef9f0d1e68513" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34622925,"asset_id":8191357,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34622925/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8191357"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8191357"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8191357; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8191357]").text(description); $(".js-view-count[data-work-id=8191357]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8191357; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8191357']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8e847690f606e1aad5eef9f0d1e68513" } } $('.js-work-strip[data-work-id=8191357]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8191357,"title":"Del cacique educativo al fútbol callejero. 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Peaceland. Conflict Resolution and the Everyday Politics of International Intervention. 2014. ISBN: 978-11-0763-2042. Páginas: 329. New York: Cambridge University Press" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77162818/S%C3%A9verine_Autesserre_Peaceland_Conflict_Resolution_and_the_Everyday_Politics_of_International_Intervention_2014_ISBN_978_11_0763_2042_P%C3%A1ginas_329_New_York_Cambridge_University_Press">Séverine Autesserre. Peaceland. Conflict Resolution and the Everyday Politics of International Intervention. 2014. ISBN: 978-11-0763-2042. Páginas: 329. New York: Cambridge University Press</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Parution : Autesserre, Severine. 2014. Peaceland: conflict resolution and the everyday politics o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parution : Autesserre, Severine. 2014. Peaceland: conflict resolution and the everyday politics of international intervention, New York, Cambridge University Press, 329p. Resume editeur: Pourquoi les interventions internationales de paix parviennent-elles si rarement a atteindre leur plein potentiel ? Se basant sur plusieurs annees d&#39;enquete ethnographique dans les zones de conflit a travers le monde, Peaceland demontre que les elements de la vie quotidienne – tels que les habitudes socia...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77162818"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77162818"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77162818; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77162818]").text(description); $(".js-view-count[data-work-id=77162818]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77162818; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77162818']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77162818]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77162818,"title":"Séverine Autesserre. Peaceland. Conflict Resolution and the Everyday Politics of International Intervention. 2014. ISBN: 978-11-0763-2042. Páginas: 329. 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Revista de recerca i formació en antropologia</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review in Spanish of “The Global Encyclopaedia of Informality: Understanding Social and Cultural ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review in Spanish of “The Global Encyclopaedia of Informality:<br />Understanding Social and Cultural Complexity”<br />de Alena Ledeneva (Ed.).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3b9ef5dc04823a8795a7582c9b63566" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58027741,"asset_id":38007836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58027741/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38007836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38007836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38007836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38007836]").text(description); $(".js-view-count[data-work-id=38007836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38007836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38007836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33838304"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33838304/The_Paradoxes_of_Aid_Work_Passionate_Professionals_By_Silke_Roth"><img alt="Research paper thumbnail of The Paradoxes of Aid Work: Passionate Professionals. By Silke Roth" class="work-thumbnail" src="https://attachments.academia-assets.com/53820412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33838304/The_Paradoxes_of_Aid_Work_Passionate_Professionals_By_Silke_Roth">The Paradoxes of Aid Work: Passionate Professionals. By Silke Roth</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Entre las salidas profesionales ofertadas para las personas graduadas en ciencias sociales siempr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Entre las salidas profesionales ofertadas para las personas graduadas en ciencias sociales siempre aparecerá un epígrafe que dice, a grandes rasgos: tercer sector, ONGs y organismos internacionales. Sin embargo, se sabe muy poco de la labor que realizan estos trabajadores, más allá de los retratos estereotipados y los imaginarios asistenciales que aparecen en los anuncios de las propias organizaciones, en películas, documentales, programas de TV y libros que buscan dinero, lágrimas y conciencias críticas. <br />Desde el último cambio de siglo, el interés académico ha ido en aumento generando un primer corpus sobre las problemáticas particulares de los aid workers —cooperantes internacionales<br />y trabajadores humanitarios—. El libro de la socióloga Silke Roth, The Paradoxes of Aid Work, Passionate Professionals, ocupa un lugar primordial en esta literatura al convertirse en el primer libro específico, empírico y sistemático sobre el tema, más allá de algunas compilaciones, artículos dispersos y trabajos biográficos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a2660f149f87e178f73380437152957" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53820412,"asset_id":33838304,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53820412/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33838304"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33838304"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33838304; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33838304]").text(description); $(".js-view-count[data-work-id=33838304]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33838304; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33838304']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a2660f149f87e178f73380437152957" } } $('.js-work-strip[data-work-id=33838304]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33838304,"title":"The Paradoxes of Aid Work: Passionate Professionals. 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El libro de la socióloga Silke Roth, The Paradoxes of Aid Work, Passionate Professionals, ocupa un lugar primordial en esta literatura al convertirse en el primer libro específico, empírico y sistemático sobre el tema, más allá de algunas compilaciones, artículos dispersos y trabajos biográficos."},"translated_abstract":"Entre las salidas profesionales ofertadas para las personas graduadas en ciencias sociales siempre aparecerá un epígrafe que dice, a grandes rasgos: tercer sector, ONGs y organismos internacionales. 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Film directed by Bob Nesson" class="work-thumbnail" src="https://attachments.academia-assets.com/50964466/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30518344/Power_to_the_Pedals_Wenzday_Jane_and_the_Culture_of_Change_Film_directed_by_Bob_Nesson">Power to the Pedals: Wenzday Jane and the Culture of Change. Film directed by Bob Nesson</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0bd126602afcb6eed6718fe8abd86ad8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50964466,"asset_id":30518344,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50964466/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30518344"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30518344"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30518344; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30518344]").text(description); $(".js-view-count[data-work-id=30518344]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30518344; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30518344']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0bd126602afcb6eed6718fe8abd86ad8" } } $('.js-work-strip[data-work-id=30518344]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30518344,"title":"Power to the Pedals: Wenzday Jane and the Culture of Change. 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The Domestic Arts of International Humanitarism, by Liisa H. Malkki" class="work-thumbnail" src="https://attachments.academia-assets.com/48722300/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28385705/The_Need_to_Help_The_Domestic_Arts_of_International_Humanitarism_by_Liisa_H_Malkki">The Need to Help. The Domestic Arts of International Humanitarism, by Liisa H. Malkki</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> La literatura crítica con el humanitarismo ha emergido en el ámbito político internacional para ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La literatura crítica con el humanitarismo ha emergido en el ámbito político internacional para quedarse. Cambiando el clásico enfoque en los beneficiarios, las políticas y los programas para pasar a indagar sobre las organizaciones y los tra-bajadores humanitarios, Liisa Malkki ha hecho una gran contribución a esta literatura profundizando en el porqué y el cómo de las acciones humanitarias. La intención inicial de Malkki era entrevistar a los trabajadores humanitarios emplazados en Ruanda durante el genocidio de 1994, que arriesgaron sus vidas para intentar mitigar el sufrimiento de una masacre que ponía en duda la condición humana, una experiencia límite, un punto de ruptura. Pero al tirar del hilo, Malkki encontró muchos otros nudos en un manta demasiado corta para cubrir el cuello y los pies a la vez. Uno de esos nudos gordianos es la pregunta que abrió su investigación, ¿quiénes son esos sujetos humanitarios internacionales y por qué tienen la necesidad de ayudar?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60f4a26850d4e6496ddace196b5d6378" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48722300,"asset_id":28385705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48722300/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28385705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28385705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28385705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28385705]").text(description); $(".js-view-count[data-work-id=28385705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28385705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28385705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60f4a26850d4e6496ddace196b5d6378" } } $('.js-work-strip[data-work-id=28385705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28385705,"title":"The Need to Help. 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Regímenes de (in)movilidad, poscolonialidad y resistencias fronterizas" class="work-thumbnail" src="https://attachments.academia-assets.com/120813897/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127019895/_Crisis_migratoria_en_las_Islas_Canarias_Reg%C3%ADmenes_de_in_movilidad_poscolonialidad_y_resistencias_fronterizas">¿Crisis migratoria en las Islas Canarias? Regímenes de (in)movilidad, poscolonialidad y resistencias fronterizas</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/%C3%81lvaroRam%C3%ADrezMarch">Álvaro Ramírez-March</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">¿Qué rol juegan (y jugarán) las Islas Canarias en las movilidades migratorias hacia Europa, tanto...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">¿Qué rol juegan (y jugarán) las Islas Canarias en las movilidades migratorias hacia Europa, tanto en la construcción de las crisis migratorias, como en las resistencias a varias escalas de la criminalización migrante? Para este simposio, nos interesan aportaciones empíricas y teóricas que realicen, en diálogo y conversación con otras disciplinas y actores, una antropología pública y comprometida (Scheper-Hughes, 2009; Ferrándiz, 2013) con el análisis y la intervención sobre las múltiples “crisis migratorias” declaradas en las Islas Canarias.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26856a0829b0a52a3f38c1356c6ce609" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120813897,"asset_id":127019895,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120813897/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127019895"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127019895"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127019895; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127019895]").text(description); $(".js-view-count[data-work-id=127019895]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127019895; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127019895']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26856a0829b0a52a3f38c1356c6ce609" } } $('.js-work-strip[data-work-id=127019895]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127019895,"title":"¿Crisis migratoria en las Islas Canarias? 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The double-panel is designed to contribute to the conference:  «Geopolitics, Migrations and Identities in Central Eurasia» <br />(Joint event supported by CESS-ESCAS), In Lisbon, January 8/10, 2025 (In-person only) and become the core for an edited book project.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c19ad7092b114d84e304825b1aed0efd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116399162,"asset_id":121553502,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116399162/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121553502"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121553502"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121553502; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42608844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42608844/_Etnografiando_la_vida_social_durante_la_pandemia_de_coronavirus_Llamada_a_textos_para_n%C3%BAmero_especial_revista_Perif%C3%A8ria"><img alt="Research paper thumbnail of "Etnografiando la vida social durante la pandemia de coronavirus" - Llamada a textos para número especial revista Perifèria" class="work-thumbnail" src="https://attachments.academia-assets.com/62812755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42608844/_Etnografiando_la_vida_social_durante_la_pandemia_de_coronavirus_Llamada_a_textos_para_n%C3%BAmero_especial_revista_Perif%C3%A8ria">"Etnografiando la vida social durante la pandemia de coronavirus" - Llamada a textos para número especial revista Perifèria</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uned.academia.edu/AndreaGarc%C3%ADaSantesmasesFern%C3%A1ndez">Andrea García-Santesmases Fernández</a></span></div><div class="wp-workCard_item"><span>Perifèria</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La emergencia global del coronavirus y sus relaciones transnacionales no pueden entenderse sin un...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La emergencia global del coronavirus y sus relaciones transnacionales no pueden entenderse sin una mirada cercana a los contextos sociales y culturales que lo alimentan. Este número especial de urgencia trata de aglutinar textos etnográficos que puedan retratar el aquí y el ahora de esta crisis que ha cambiado el mundo de repente con medidas políticas extraordinarias, reacciones extremas y vidas diarias en cuarentena. Sin limitarnos al contexto de un país o lugar concreto, nos preguntamos qué está sucediendo a raíz de las medidas de excepción, distanciamiento, inmovilidad y confinamiento social tomadas (o no) a nivel local, nacional e internacional, con efectos sobre todo en las relaciones y espacios sociales (sin ánimo de exhaustividad): • ¿Cómo lo están viviendo diferentes colectivos y segmentos de población, especialmente atendiendo a los jóvenes y la gente mayor y sus relaciones intergeneracionales? • ¿Qué surge de la experiencia de relaciones afectadas por el encierro, el confinamiento, la enfermedad, la muerte, el duelo, la soledad, los cuidados y la convivencia forzada? • ¿Qué diferencias encontramos entre diferentes modelos de familia? • ¿Cómo afecta a las relaciones de género? • ¿Cómo están cambiando los usos de espacios privados y públicos? • ¿Qué ocurre con la transferencia de actividades a los espacios íntimos, por ejemplo, la escuela en casa, el trabajo remoto o el deporte en el salón? • ¿Cómo afecta a la disciplina y el control (o no) sobre los cuerpos? • ¿Qué viejas o nuevas iniciativas ciudadanas han surgido? • ¿Qué ocurre con poblaciones en situaciones de mayor vulnerabilidad como las personas sin hogar? • ¿Cómo nos informamos, exponemos y alimentamos las noticias falsas, los bulos y las informaciones virales? • ¿Qué consecuencias económicas a diferentes escalas afectan a la vida diaria (e.g.: despidos, hábitos de consumo, (des)abastecimiento, paralización de sectores económicos, nacionalización de empresas estratégicas, etc.,)? • ¿Qué imaginarios de futuro se plantean en este momento de incertidumbre? Por tanto, esta llamada a textos quiere acoger manifestaciones diversas que, desde la antropología, puedan aportar conocimientos básicos sobre estas preguntas u otras relacionadas para: (1) documentar un proceso dinámico que será reanalizado y reconstruido cuando todo pase, (2) desvelar problemáticas emergentes y (3) facilitar un análisis urgente de situaciones excepcionalmente generalizadas que puedan informar mínimamente intervenciones a diferentes niveles (pedagógicas, de apoyo social, de salud pública, de movilidad geográfica, organización social, etc.).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3597d9d92a5c76c563bea5c10e53f87b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62812755,"asset_id":42608844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62812755/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42608844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42608844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42608844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42608844]").text(description); $(".js-view-count[data-work-id=42608844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42608844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42608844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3597d9d92a5c76c563bea5c10e53f87b" } } $('.js-work-strip[data-work-id=42608844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42608844,"title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria","translated_title":"","metadata":{"abstract":"La emergencia global del coronavirus y sus relaciones transnacionales no pueden entenderse sin una mirada cercana a los contextos sociales y culturales que lo alimentan. 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Sin limitarnos al contexto de un país o lugar concreto, nos preguntamos qué está sucediendo a raíz de las medidas de excepción, distanciamiento, inmovilidad y confinamiento social tomadas (o no) a nivel local, nacional e internacional, con efectos sobre todo en las relaciones y espacios sociales (sin ánimo de exhaustividad): • ¿Cómo lo están viviendo diferentes colectivos y segmentos de población, especialmente atendiendo a los jóvenes y la gente mayor y sus relaciones intergeneracionales? • ¿Qué surge de la experiencia de relaciones afectadas por el encierro, el confinamiento, la enfermedad, la muerte, el duelo, la soledad, los cuidados y la convivencia forzada? • ¿Qué diferencias encontramos entre diferentes modelos de familia? • ¿Cómo afecta a las relaciones de género? • ¿Cómo están cambiando los usos de espacios privados y públicos? • ¿Qué ocurre con la transferencia de actividades a los espacios íntimos, por ejemplo, la escuela en casa, el trabajo remoto o el deporte en el salón? • ¿Cómo afecta a la disciplina y el control (o no) sobre los cuerpos? • ¿Qué viejas o nuevas iniciativas ciudadanas han surgido? • ¿Qué ocurre con poblaciones en situaciones de mayor vulnerabilidad como las personas sin hogar? • ¿Cómo nos informamos, exponemos y alimentamos las noticias falsas, los bulos y las informaciones virales? • ¿Qué consecuencias económicas a diferentes escalas afectan a la vida diaria (e.g.: despidos, hábitos de consumo, (des)abastecimiento, paralización de sectores económicos, nacionalización de empresas estratégicas, etc.,)? • ¿Qué imaginarios de futuro se plantean en este momento de incertidumbre? Por tanto, esta llamada a textos quiere acoger manifestaciones diversas que, desde la antropología, puedan aportar conocimientos básicos sobre estas preguntas u otras relacionadas para: (1) documentar un proceso dinámico que será reanalizado y reconstruido cuando todo pase, (2) desvelar problemáticas emergentes y (3) facilitar un análisis urgente de situaciones excepcionalmente generalizadas que puedan informar mínimamente intervenciones a diferentes niveles (pedagógicas, de apoyo social, de salud pública, de movilidad geográfica, organización social, etc.). ","organization":"Universitat Autónoma de Barcelona","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Perifèria"},"translated_abstract":"La emergencia global del coronavirus y sus relaciones transnacionales no pueden entenderse sin una mirada cercana a los contextos sociales y culturales que lo alimentan. Este número especial de urgencia trata de aglutinar textos etnográficos que puedan retratar el aquí y el ahora de esta crisis que ha cambiado el mundo de repente con medidas políticas extraordinarias, reacciones extremas y vidas diarias en cuarentena. Sin limitarnos al contexto de un país o lugar concreto, nos preguntamos qué está sucediendo a raíz de las medidas de excepción, distanciamiento, inmovilidad y confinamiento social tomadas (o no) a nivel local, nacional e internacional, con efectos sobre todo en las relaciones y espacios sociales (sin ánimo de exhaustividad): • ¿Cómo lo están viviendo diferentes colectivos y segmentos de población, especialmente atendiendo a los jóvenes y la gente mayor y sus relaciones intergeneracionales? • ¿Qué surge de la experiencia de relaciones afectadas por el encierro, el confinamiento, la enfermedad, la muerte, el duelo, la soledad, los cuidados y la convivencia forzada? • ¿Qué diferencias encontramos entre diferentes modelos de familia? • ¿Cómo afecta a las relaciones de género? • ¿Cómo están cambiando los usos de espacios privados y públicos? • ¿Qué ocurre con la transferencia de actividades a los espacios íntimos, por ejemplo, la escuela en casa, el trabajo remoto o el deporte en el salón? • ¿Cómo afecta a la disciplina y el control (o no) sobre los cuerpos? • ¿Qué viejas o nuevas iniciativas ciudadanas han surgido? • ¿Qué ocurre con poblaciones en situaciones de mayor vulnerabilidad como las personas sin hogar? • ¿Cómo nos informamos, exponemos y alimentamos las noticias falsas, los bulos y las informaciones virales? • ¿Qué consecuencias económicas a diferentes escalas afectan a la vida diaria (e.g.: despidos, hábitos de consumo, (des)abastecimiento, paralización de sectores económicos, nacionalización de empresas estratégicas, etc.,)? • ¿Qué imaginarios de futuro se plantean en este momento de incertidumbre? Por tanto, esta llamada a textos quiere acoger manifestaciones diversas que, desde la antropología, puedan aportar conocimientos básicos sobre estas preguntas u otras relacionadas para: (1) documentar un proceso dinámico que será reanalizado y reconstruido cuando todo pase, (2) desvelar problemáticas emergentes y (3) facilitar un análisis urgente de situaciones excepcionalmente generalizadas que puedan informar mínimamente intervenciones a diferentes niveles (pedagógicas, de apoyo social, de salud pública, de movilidad geográfica, organización social, etc.). ","internal_url":"https://www.academia.edu/42608844/_Etnografiando_la_vida_social_durante_la_pandemia_de_coronavirus_Llamada_a_textos_para_n%C3%BAmero_especial_revista_Perif%C3%A8ria","translated_internal_url":"","created_at":"2020-04-03T21:15:09.629-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16045359,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":34087922,"work_id":42608844,"tagging_user_id":16045359,"tagged_user_id":15611884,"co_author_invite_id":null,"email":"a***s@gmail.com","affiliation":"Universidad Nacional de Educación a Distancia","display_order":1,"name":"Andrea García-Santesmases Fernández","title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria"},{"id":34087924,"work_id":42608844,"tagging_user_id":16045359,"tagged_user_id":135369927,"co_author_invite_id":null,"email":"m***s@gmail.com","affiliation":"Universitat Autònoma de Barcelona","display_order":3,"name":"Miranda Lubbers","title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria"},{"id":34087925,"work_id":42608844,"tagging_user_id":16045359,"tagged_user_id":4119577,"co_author_invite_id":null,"email":"s***s@live.com","affiliation":"Universitat Autònoma de Barcelona","display_order":4,"name":"José Luis Molina","title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria"},{"id":35068836,"work_id":42608844,"tagging_user_id":15611884,"tagged_user_id":16045359,"co_author_invite_id":7054592,"email":"i***s@hotmail.com","affiliation":"University of Oviedo / Universidad de Oviedo","display_order":4194306,"name":"Ignacio Fradejas-García","title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria"},{"id":35739743,"work_id":42608844,"tagging_user_id":15611884,"tagged_user_id":null,"co_author_invite_id":2972724,"email":"a***5@hotmail.com","display_order":6291457,"name":"García-Santesmases Fernández","title":"\"Etnografiando la vida social durante la pandemia de coronavirus\" - Llamada a textos para número especial revista Perifèria"}],"downloadable_attachments":[{"id":62812755,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62812755/thumbnails/1.jpg","file_name":"200323_Cfp_Etnografiando_el_coronavirus_Numero_Especial20200403-82008-rjdxck.pdf","download_url":"https://www.academia.edu/attachments/62812755/download_file","bulk_download_file_name":"Etnografiando_la_vida_social_durante_la.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62812755/200323_Cfp_Etnografiando_el_coronavirus_Numero_Especial20200403-82008-rjdxck-libre.pdf?1586011981=\u0026response-content-disposition=attachment%3B+filename%3DEtnografiando_la_vida_social_durante_la.pdf\u0026Expires=1738617209\u0026Signature=VDTqmCHBQ-KDRfLWfcL8pbu490YV-ZuUCphhPMfh7o6aWApmw2C2QJWHkNvM1bUXnYf0g7MdZ5N5e-ynig7jBS20z1mKbQSInKYlgznHGviqJyh6SNn-V2wDwpxJvAYzu-r6hHgyA-JL-qKCBQH8DDlsBGrBxb9CW01jCXn3WSQ~0h7JQs7peh5kI2P4ydQSLd4IqihZZVhXSKR~X7oml-DkrRkAnLnerGozTdKx83uRMCBPkBFCMeS2KLXTy~BoLloCV37stiz825LetQn09TPA6R41TtTNJFQTbg1Y87ueGbowV1mMFFCtcKKTwesb5risMkSE4IMUEpp7EIIxkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Etnografiando_la_vida_social_durante_la_pandemia_de_coronavirus_Llamada_a_textos_para_número_especial_revista_Perifèria","translated_slug":"","page_count":2,"language":"es","content_type":"Work","summary":"La emergencia global del coronavirus y sus relaciones transnacionales no pueden entenderse sin una mirada cercana a los contextos sociales y culturales que lo alimentan. Este número especial de urgencia trata de aglutinar textos etnográficos que puedan retratar el aquí y el ahora de esta crisis que ha cambiado el mundo de repente con medidas políticas extraordinarias, reacciones extremas y vidas diarias en cuarentena. Sin limitarnos al contexto de un país o lugar concreto, nos preguntamos qué está sucediendo a raíz de las medidas de excepción, distanciamiento, inmovilidad y confinamiento social tomadas (o no) a nivel local, nacional e internacional, con efectos sobre todo en las relaciones y espacios sociales (sin ánimo de exhaustividad): • ¿Cómo lo están viviendo diferentes colectivos y segmentos de población, especialmente atendiendo a los jóvenes y la gente mayor y sus relaciones intergeneracionales? • ¿Qué surge de la experiencia de relaciones afectadas por el encierro, el confinamiento, la enfermedad, la muerte, el duelo, la soledad, los cuidados y la convivencia forzada? • ¿Qué diferencias encontramos entre diferentes modelos de familia? • ¿Cómo afecta a las relaciones de género? • ¿Cómo están cambiando los usos de espacios privados y públicos? • ¿Qué ocurre con la transferencia de actividades a los espacios íntimos, por ejemplo, la escuela en casa, el trabajo remoto o el deporte en el salón? • ¿Cómo afecta a la disciplina y el control (o no) sobre los cuerpos? • ¿Qué viejas o nuevas iniciativas ciudadanas han surgido? • ¿Qué ocurre con poblaciones en situaciones de mayor vulnerabilidad como las personas sin hogar? • ¿Cómo nos informamos, exponemos y alimentamos las noticias falsas, los bulos y las informaciones virales? • ¿Qué consecuencias económicas a diferentes escalas afectan a la vida diaria (e.g.: despidos, hábitos de consumo, (des)abastecimiento, paralización de sectores económicos, nacionalización de empresas estratégicas, etc.,)? • ¿Qué imaginarios de futuro se plantean en este momento de incertidumbre? Por tanto, esta llamada a textos quiere acoger manifestaciones diversas que, desde la antropología, puedan aportar conocimientos básicos sobre estas preguntas u otras relacionadas para: (1) documentar un proceso dinámico que será reanalizado y reconstruido cuando todo pase, (2) desvelar problemáticas emergentes y (3) facilitar un análisis urgente de situaciones excepcionalmente generalizadas que puedan informar mínimamente intervenciones a diferentes niveles (pedagógicas, de apoyo social, de salud pública, de movilidad geográfica, organización social, etc.). 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It was presented as a Master's Degree thesis (UAB, 2012) entitled “Street football: an ethnographic approach to daily youth education and sport in Peguy Ville neighbourhood, Haiti”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8e3cddbb311a447ed206210375a01f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35077554,"asset_id":8727825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35077554/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8727825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8727825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8727825; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1777777" id="podcast"><div class="js-work-strip profile--work_container" data-work-id="8191549"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/8191549/Pastores_del_altiplano_andino_Radio3"><img alt="Research paper thumbnail of Pastores del altiplano andino - Radio3 " class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/8191549/Pastores_del_altiplano_andino_Radio3">Pastores del altiplano andino - Radio3 </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sinopsis: EL altiplano andino se sitúa entre Perú, Bolivia, Chile y Argentina. Vamos a conocer un...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sinopsis: EL altiplano andino se sitúa entre Perú, Bolivia, Chile y Argentina. Vamos a conocer un trabajo de investigación antropológica sobre la vida de los pastores que habitan en esta zona dentro del país chileno. Participantes: Montserrat Cañedo Rodríguez, profesora de Antropología (UNED). Ignacio Fradejas-García, estudiante de Antropología (UNED)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8191549"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8191549"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8191549; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8191549]").text(description); $(".js-view-count[data-work-id=8191549]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8191549; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8191549']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=8191549]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8191549,"title":"Pastores del altiplano andino - Radio3 ","internal_url":"https://www.academia.edu/8191549/Pastores_del_altiplano_andino_Radio3","owner_id":16045359,"coauthors_can_edit":true,"owner":{"id":16045359,"first_name":"Ignacio","middle_initials":null,"last_name":"Fradejas-García","page_name":"IgnacioFradejasGarcía","domain_name":"uniovi","created_at":"2014-09-03T19:45:53.713-07:00","display_name":"Ignacio Fradejas-García","url":"https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="19991270" id="journalarticles"><div class="js-work-strip profile--work_container" data-work-id="123739008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123739008/Navigating_im_mobility_rules"><img alt="Research paper thumbnail of Navigating (im)mobility rules" class="work-thumbnail" src="https://attachments.academia-assets.com/118100705/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123739008/Navigating_im_mobility_rules">Navigating (im)mobility rules</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/NoelBSalazar">Noel B. Salazar</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uniovi.academia.edu/IgnacioFradejasGarc%C3%ADa">Ignacio Fradejas-García</a></span></div><div class="wp-workCard_item"><span>Focaal</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introductory article, we critically analyze which rules govern human mobility and how mob...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introductory article, we critically analyze which rules govern human<br />mobility and how mobility regulations and codes are resisted, transgressed, broken, and remade. To play by the rules of mobility means to follow habits and laws governed by social norms and institutional control. Our point of departure is that social and institutional mobility rules both abound and are intertwined and that they are routinely disputed by individuals, groups, and institutions. Drawing on ethnographic examples and the literature on legal anthropology, mobilities, and transnational migration, the article disentangles the specifi c mechanisms, principles,<br />and symbolic power of mobility rules—written and non-written, legal and<br />non-legal, formal and informal, codifi ed and non-codifi ed, explicit and implicit. In short, we address how people are navigating rules of mobility that operate in contradictory, ambiguous, and hidden ways.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d0ba83e95574a033d841b821b42aedfe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118100705,"asset_id":123739008,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118100705/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123739008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123739008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123739008; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123739008]").text(description); $(".js-view-count[data-work-id=123739008]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123739008; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123739008']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d0ba83e95574a033d841b821b42aedfe" } } $('.js-work-strip[data-work-id=123739008]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123739008,"title":"Navigating (im)mobility rules","internal_url":"https://www.academia.edu/123739008/Navigating_im_mobility_rules","owner_id":2278,"coauthors_can_edit":false,"owner":{"id":2278,"first_name":"Noel B.","middle_initials":"","last_name":"Salazar","page_name":"NoelBSalazar","domain_name":"kuleuven","created_at":"2008-09-01T05:22:45.117-07:00","display_name":"Noel B. 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