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He turned around in the crowd and asked, &#8220Who touched my clothes?&#8221 <a href="/nlt/mark/5.htm">New Living Translation</a> Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?” <a href="/esv/mark/5.htm">English Standard Version</a> And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <a href="/bsb/mark/5.htm">Berean Standard Bible</a> At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?” <a href="/blb/mark/5.htm">Berean Literal Bible</a> And immediately Jesus, having known in Himself the power having gone forth out of Him, having turned in the crowd, said, "Who touched My garments?" <a href="/kjv/mark/5.htm">King James Bible</a> And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? <a href="/nkjv/mark/5.htm">New King James Version</a> And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” <a href="/nasb_/mark/5.htm">New American Standard Bible</a> And immediately Jesus, perceiving in Himself that power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” <a href="/nasb/mark/5.htm">NASB 1995</a> Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, &#8220Who touched My garments?&#8221 <a href="/nasb77/mark/5.htm">NASB 1977 </a> And immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” <a href="/lsb/mark/5.htm">Legacy Standard Bible </a> And immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and was saying, “Who touched My garments?” <a href="/amp/mark/5.htm">Amplified Bible</a> Immediately Jesus, recognizing in Himself that power had gone out from Him, turned around in the crowd and asked, “Who touched My clothes?” <a href="/csb/mark/5.htm">Christian Standard Bible</a> Immediately Jesus realized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes? ” <a href="/hcsb/mark/5.htm">Holman Christian Standard Bible</a> At once Jesus realized in Himself that power had gone out from Him. He turned around in the crowd and said, &#8220Who touched My robes?&#8221 <a href="/asv/mark/5.htm">American Standard Version</a> And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments? <a href="/cev/mark/5.htm">Contemporary English Version</a> At that moment Jesus felt power go out from him. He turned to the crowd and asked, "Who touched my clothes?" <a href="/erv/mark/5.htm">English Revised Version</a> And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments? <a href="/gwt/mark/5.htm">GOD'S WORD® Translation</a> At that moment Jesus felt power had gone out of him. He turned around in the crowd and asked, "Who touched my clothes?" <a href="/gnt/mark/5.htm">Good News Translation</a> At once Jesus knew that power had gone out of him, so he turned around in the crowd and asked, "Who touched my clothes?" <a href="/isv/mark/5.htm">International Standard Version</a> Immediately Jesus became aware that power had gone out of him. So he turned around in the crowd and asked, "Who touched my clothes?" <a href="/msb/mark/5.htm">Majority Standard Bible</a> At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, ?Who touched My garments?? <a href="/net/mark/5.htm">NET Bible</a> Jesus knew at once that power had gone out from him. He turned around in the crowd and said, "Who touched my clothes?" <a href="/nheb/mark/5.htm">New Heart English Bible</a> And immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?" <a href="/wbt/mark/5.htm">Webster's Bible Translation</a> And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the throng, and said, Who touched my clothes? <a href="/wey/mark/5.htm">Weymouth New Testament</a> Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, "Who touched my clothes?" <a href="/web/mark/5.htm">World English Bible</a> Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/5.htm">Literal Standard Version</a> And immediately Jesus having known in Himself that power had gone forth out of Him, having turned in the multitude, said, “Who touched My garments?” <a href="/blb/mark/5.htm">Berean Literal Bible</a> And immediately Jesus, having known in Himself the power having gone forth out of Him, having turned in the crowd, said, "Who touched My garments?" <a href="/ylt/mark/5.htm">Young's Literal Translation</a> And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?' <a href="/slt/mark/5.htm">Smith's Literal Translation</a> And Jesus, having quickly known in himself the power having gone out of him, having turned round in the crowd, he said, Who has touched my garments?<div class="vheading2">Catholic Translations</div><a href="/drb/mark/5.htm">Douay-Rheims Bible</a> And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments? <a href="/cpdv/mark/5.htm">Catholic Public Domain Version</a> And immediately Jesus, realizing within himself that power that had gone out from him, turning to the crowd, said, “Who touched my garments?” <a href="/nabre/mark/5.htm">New American Bible</a> Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” <a href="/nrsvce/mark/5.htm">New Revised Standard Version</a> Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/5.htm">Lamsa Bible</a> Jesus instantly knew that some power had gone out of him; so he turned around to the people and said, Who touched my garments? <a href="/aramaic-plain-english/mark/5.htm">Aramaic Bible in Plain English</a> But Yeshua knew in himself at once that power had gone out from him and he turned to the crowds and he said, “Who has touched my garment?”<div class="vheading2">NT Translations</div><a href="/anderson/mark/5.htm">Anderson New Testament</a> And Jesus, immediately perceiving in himself that power had gone forth from him, turned around in the multitude and said: Who touched my clothes? <a href="/godbey/mark/5.htm">Godbey New Testament</a> And immediately Jesus, knowing in Himself that the powerhas gone out from Him, turning in the crowd, said, <FR>Who touched my garments?<Fr> <a href="/haweis/mark/5.htm">Haweis New Testament</a> And Jesus immediately perceiving in himself that miraculous power had gone forth from him, turning about in the crowd, said, Who touched my garments? <a href="/mace/mark/5.htm">Mace New Testament</a> Jesus conscious of the influence he had exerted, immediately turned towards the crowd, and said, who touched my clothes? <a href="/wey/mark/5.htm">Weymouth New Testament</a> Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, "Who touched my clothes?" <a href="/worrell/mark/5.htm">Worrell New Testament</a> And straight-way Jesus, perceiving in Himself that power had gone forth from Him, turning about in the crowd, said, <FR>"Who touched Me?"<Fr> <a href="/worsley/mark/5.htm">Worsley New Testament</a> And immediately Jesus, knowing in Himself that power was gone out of Him, turned about in the croud and said, <FR>Who touched my clothes?<Fr> <a href="/parallel/mark/5-30.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=1446" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/5.htm">The Healing Touch of Jesus</a> …29Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction. 30<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2112.htm" title="2112: euthys (Adv) -- Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.">At once</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/1921.htm" title="1921: epignous (V-APA-NMS) -- From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.">was aware</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc."></a> <a href="/greek/1438.htm" title="1438: heautō (RefPro-DM3S) -- Himself, herself, itself. "></a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/1411.htm" title="1411: dynamin (N-AFS) -- From dunamai; force; specially, miraculous power.">power</a> <a href="/greek/1831.htm" title="1831: exelthousan (V-APA-AFS) -- To go out, come out. From ek and erchomai; to issue.">had gone</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">out from</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> <a href="/greek/1994.htm" title="1994: epistrapheis (V-APP-NMS) -- From epi and strepho; to revert.">Turning</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">to</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3793.htm" title="3793: ochlō (N-DMS) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">crowd,</a> <a href="/greek/2036.htm" title="2036: elegen (V-IIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">He asked,</a> <a href="/greek/5101.htm" title="5101: Tis (IPro-NMS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“Who</a> <a href="/greek/680.htm" title="680: hēpsato (V-AIM-3S) -- Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.">touched</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">My</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2440.htm" title="2440: himatiōn (N-GNP) -- A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.">garments?” </a> 31His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’ ”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/luke/8-45.htm">Luke 8:45-46</a> “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” / But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.” <a href="/matthew/9-20.htm">Matthew 9:20-22</a> Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. / She said to herself, “If only I touch His cloak, I will be healed.” / Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour. <a href="/john/11-33.htm">John 11:33-34</a> When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled. / “Where have you put him?” He asked. “Come and see, Lord,” they answered. <a href="/acts/10-38.htm">Acts 10:38</a> how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him. <a href="/hebrews/4-15.htm">Hebrews 4:15</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. <a href="/philippians/2-7.htm">Philippians 2:7</a> but emptied Himself, taking the form of a servant, being made in human likeness. <a href="/john/1-14.htm">John 1:14</a> The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth. <a href="/matthew/14-36.htm">Matthew 14:36</a> and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed. <a href="/luke/6-19.htm">Luke 6:19</a> The entire crowd was trying to touch Him, because power was coming from Him and healing them all. <a href="/john/5-6.htm">John 5:6</a> When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?” <a href="/isaiah/53-4.htm">Isaiah 53:4</a> Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. <a href="/isaiah/53-5.htm">Isaiah 53:5</a> But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. <a href="/malachi/4-2.htm">Malachi 4:2</a> “But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall. <a href="/exodus/15-26.htm">Exodus 15:26</a> saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.” <a href="/numbers/21-8.htm">Numbers 21:8-9</a> Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.” / So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?virtue.<a href="/luke/6-19.htm">Luke 6:19</a> And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.<a href="/luke/8-46.htm">Luke 8:46</a> And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.<a href="/1_peter/2-9.htm">1 Peter 2:9</a> But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:<div class="vheading">Jump to Previous</div><a href="/mark/5-28.htm">Clothes</a> <a href="/hosea/11-3.htm">Conscious</a> <a href="/mark/5-27.htm">Crowd</a> <a href="/mark/5-14.htm">Forth</a> <a href="/mark/5-28.htm">Garments</a> <a href="/matthew/10-8.htm">Healing</a> <a href="/mark/5-29.htm">Immediately</a> <a href="/mark/5-27.htm">Jesus</a> <a href="/mark/5-24.htm">Multitude</a> <a href="/mark/5-13.htm">Once</a> <a href="/mark/4-12.htm">Perceiving</a> <a href="/mark/3-22.htm">Power</a> <a href="/mark/5-27.htm">Press</a> <a href="/matthew/26-21.htm">Proceeding</a> <a href="/zechariah/11-11.htm">Realized</a> <a href="/mark/5-28.htm">Robe</a> <a href="/mark/5-24.htm">Round</a> <a href="/mark/5-29.htm">Straight</a> <a href="/mark/5-29.htm">Straightway</a> <a href="/mark/3-9.htm">Throng</a> <a href="/mark/5-28.htm">Touch</a> <a href="/mark/5-27.htm">Touched</a> <a href="/mark/3-10.htm">Touching</a> <a href="/mark/4-12.htm">Turned</a> <a href="/mark/3-23.htm">Turning</a> <a href="/matthew/19-9.htm">Virtue</a> <a href="/mark/4-17.htm">Within</a><div class="vheading2">Jump to Next</div><a href="/mark/9-3.htm">Clothes</a> <a href="/mark/5-33.htm">Conscious</a> <a href="/mark/5-31.htm">Crowd</a> <a href="/mark/6-1.htm">Forth</a> <a href="/mark/9-3.htm">Garments</a> <a href="/mark/6-13.htm">Healing</a> <a href="/mark/5-36.htm">Immediately</a> <a href="/mark/5-32.htm">Jesus</a> <a href="/mark/5-31.htm">Multitude</a> <a href="/mark/6-24.htm">Once</a> <a href="/mark/8-17.htm">Perceiving</a> <a href="/mark/6-5.htm">Power</a> <a href="/mark/12-1.htm">Press</a> <a href="/luke/13-22.htm">Proceeding</a> <a href="/luke/1-22.htm">Realized</a> <a href="/mark/6-56.htm">Robe</a> <a href="/mark/5-31.htm">Round</a> <a href="/mark/5-42.htm">Straight</a> <a href="/mark/5-42.htm">Straightway</a> <a href="/mark/6-34.htm">Throng</a> <a href="/mark/5-31.htm">Touch</a> <a href="/mark/5-31.htm">Touched</a> <a href="/mark/5-31.htm">Touching</a> <a href="/mark/6-3.htm">Turned</a> <a href="/mark/7-8.htm">Turning</a> <a href="/luke/6-19.htm">Virtue</a> <a href="/mark/7-21.htm">Within</a><div class="vheading2">Mark 5</div>1. <a href="/mark/5-1.htm">Jesus delivering the possessed of the legion of demons,</a> 13. <a href="/mark/5-13.htm">they enter into the pigs.</a> 22. <a href="/mark/5-22.htm">He is entreated by Jairus to go and heal his daughter.</a> 25. <a href="/mark/5-25.htm">He heals the woman subject to bleeding,</a> 35. <a href="/mark/5-35.htm">and raises Jairus' daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/5.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>At once Jesus was aware that power had gone out from Him. This phrase highlights Jesus' divine awareness and sensitivity to the spiritual realm. The immediate awareness signifies His omniscience, a characteristic of His divine nature. The "power" mentioned here refers to the healing virtue that emanated from Him, indicating His role as the source of divine healing. This event occurs within the context of Jesus' ministry, where He performed numerous miracles, demonstrating His authority over sickness and affirming His identity as the Messiah. The concept of power going out from Him also connects to the Old Testament understanding of God as the ultimate healer (<a href="/exodus/15-26.htm">Exodus 15:26</a>). This moment underscores the personal nature of Jesus' miracles, as He is not merely a conduit but actively involved in the healing process.Turning to the crowd, Jesus' action of turning to the crowd signifies His intention to address the situation publicly. This reflects His teaching method, often using real-life events to impart spiritual truths. The crowd, a common element in Jesus' ministry, represents the diverse group of people drawn to Him, including those seeking healing, teaching, and those curious about His identity. This setting emphasizes the communal aspect of His ministry, where personal encounters often had broader implications for the community. The act of turning also suggests His readiness to engage with individuals, highlighting His accessibility and willingness to connect with those around Him.He asked, “Who touched My garments?” Jesus' question is not due to ignorance but serves a purpose in drawing out the woman who touched Him. This question invites the woman to step forward, allowing her to publicly testify to her healing and faith. It also serves to teach the crowd about the nature of faith and the personal relationship one can have with Jesus. The act of touching His garments reflects the cultural belief in the power of physical contact with holy persons or objects, a common practice in the ancient Near East. This moment parallels other instances in the Gospels where Jesus uses questions to provoke thought and reveal deeper truths (e.g., <a href="/matthew/16-13.htm">Matthew 16:13-16</a>). The question also highlights the importance of acknowledging Jesus' role in the miracle, giving glory to God and reinforcing the idea that faith in Him is the key to receiving His blessings.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure in this passage, Jesus is depicted as having divine power that can heal. His awareness of the power leaving Him highlights His divine nature and sensitivity to the needs of others. 2. <a href="/topical/t/the_crowd.htm">The Crowd</a> A large group of people surrounding Jesus, indicating His growing popularity and the desperation of many seeking healing and teaching. 3. <a href="/topical/t/the_woman_with_the_issue_of_blood.htm">The Woman with the Issue of Blood</a> Although not directly mentioned in this verse, she is the one who touched Jesus' clothes, believing in His power to heal her. Her faith and action are pivotal to the event. 4. <a href="/topical/t/the_healing.htm">The Healing</a> The miraculous event where the woman is healed by merely touching Jesus' garment, demonstrating the power of faith and Jesus' divine authority. 5. <a href="/topical/t/the_power.htm">The Power</a> Refers to the divine power that Jesus possesses, which is capable of healing and performing miracles. The Greek word used here is (dynamis), indicating strength, power, or ability.<div class="vheading2">Teaching Points</div><a href="/topical/f/faith_activates_divine_power.htm">Faith Activates Divine Power</a> The woman's faith was the catalyst for her healing. Believers are encouraged to have faith in Jesus' power to work in their lives. <a href="/topical/j/jesus'_awareness_and_compassion.htm">Jesus' Awareness and Compassion</a> Jesus' immediate awareness of the power leaving Him shows His attentiveness to individual needs. We can trust that Jesus is aware of our struggles and is compassionate towards us. <a href="/topical/t/the_personal_nature_of_jesus'_ministry.htm">The Personal Nature of Jesus' Ministry</a> Despite the crowd, Jesus sought out the individual who touched Him. This teaches us that Jesus values personal relationships and encounters with each believer. <a href="/topical/t/the_role_of_confession_and_testimony.htm">The Role of Confession and Testimony</a> The woman's eventual confession of her action and healing serves as a testimony to others. Believers are encouraged to share their experiences of Jesus' work in their lives. <a href="/topical/t/the_power_of_jesus_is_available_to_all.htm">The Power of Jesus is Available to All</a> The healing was not limited to a specific group but was available to anyone who approached Jesus in faith. This inclusivity is a reminder of the universal offer of salvation and healing through Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_5.htm">Top 10 Lessons from Mark 5</a> <a href="/q/how_was_the_bleeding_woman_healed.htm">How was the woman with the issue of blood healed?</a> <a href="/q/why_couldn't_jesus_do_miracles_in_mark_6_5.htm">In Mark 6:5, why would an all-powerful Jesus be unable to perform miracles in His hometown due to their unbelief?</a> <a href="/q/how_did_touching_jesus'_garment_heal.htm">Mark 5:25-29: How could simply touching Jesus' garment medically cure a woman's long-term bleeding issue without any other intervention?</a> <a href="/q/what_does_'joseph_was_a_just_man'_mean.htm">What did 'My name is Legion' signify for the demons?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/5.htm">Ellicott's Commentary for English Readers</a></div>(30) That virtue had gone out of him.--Literally, knowing fully in Himself the virtue that had gone out of Him. The word "virtue" is used in the old medical sense, the power or force which brings about a certain definite result. So men spoke of the soporific "virtue" of this or that drug. And the term is used here, not less than in <a href="/luke/5-17.htm" title="And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.">Luke 5:17</a>, with a like technical precision, for the supernatural power that, as it were, flowed out at the touch of faith.<div class="vheading2"><a href="/commentaries/pulpit/mark/5.htm">Pulpit Commentary</a></div>Verse 30. - The words in the Greek are ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὑτοῦ δύναμιν ἐξελθοῦσαν: Jesus, perceiving in himself that the power emanating from him had gone forth, turned him about in the crowd, and said, Who touched my garments? Christ sees the invisible grace in its hidden operations; man only sees its effects, and not always these. <a href="/commentaries/mark/5-30.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>At once εὐθὺς (euthys) Adverb <a href="/greek/strongs_2112.htm">Strong's 2112: </a> Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. was aware ἐπιγνοὺς (epignous) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_1921.htm">Strong's 1921: </a> From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge. [that] τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. power δύναμιν (dynamin) Noun - Accusative Feminine Singular <a href="/greek/strongs_1411.htm">Strong's 1411: </a> From dunamai; force; specially, miraculous power. had gone ἐξελθοῦσαν (exelthousan) Verb - Aorist Participle Active - Accusative Feminine Singular <a href="/greek/strongs_1831.htm">Strong's 1831: </a> To go out, come out. From ek and erchomai; to issue. out from ἐξ (ex) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. Him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Turning ἐπιστραφεὶς (epistrapheis) Verb - Aorist Participle Passive - Nominative Masculine Singular <a href="/greek/strongs_1994.htm">Strong's 1994: </a> From epi and strepho; to revert. to ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowd, ὄχλῳ (ochlō) Noun - Dative Masculine Singular <a href="/greek/strongs_3793.htm">Strong's 3793: </a> From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. He asked, ἔλεγεν (elegen) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. “Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. touched ἥψατο (hēpsato) Verb - Aorist Indicative Middle - 3rd Person Singular <a href="/greek/strongs_680.htm">Strong's 680: </a> Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. clothes?” ἱματίων (himatiōn) Noun - Genitive Neuter Plural <a href="/greek/strongs_2440.htm">Strong's 2440: </a> A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress. <div class="vheading">Links</div><a href="/niv/mark/5-30.htm">Mark 5:30 NIV</a> <a href="/nlt/mark/5-30.htm">Mark 5:30 NLT</a> <a href="/esv/mark/5-30.htm">Mark 5:30 ESV</a> <a href="/nasb/mark/5-30.htm">Mark 5:30 NASB</a> <a href="/kjv/mark/5-30.htm">Mark 5:30 KJV</a> <a href="//bibleapps.com/mark/5-30.htm">Mark 5:30 BibleApps.com</a> <a href="//bibliaparalela.com/mark/5-30.htm">Mark 5:30 Biblia Paralela</a> <a href="//holybible.com.cn/mark/5-30.htm">Mark 5:30 Chinese Bible</a> <a href="//saintebible.com/mark/5-30.htm">Mark 5:30 French Bible</a> <a href="/catholic/mark/5-30.htm">Mark 5:30 Catholic Bible</a> <a href="/mark/5-30.htm">NT Gospels: Mark 5:30 Immediately Jesus perceiving in himself that (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/5-29.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 5:29"><img src="/left.png" name="lft" border="0" alt="Mark 5:29" /></a></div><div id="right"><a href="/mark/5-31.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 5:31"><img src="/right.png" name="rght" border="0" alt="Mark 5:31" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>