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Rashkover and Martin Kavka, eds., Tradition the Public Square: A David Novak Reader</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reviews the book Tradition the Public Square: A David Novak Reader, edited by Randi ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reviews the book Tradition the Public Square: A David Novak Reader, edited by Randi L. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/90327786/Critical_Theory_and_the_Liberating_Potential_of_the_Fetish">Critical Theory and the Liberating Potential of the Fetish</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies conceptualizations of fetishism, wherein the theological cannot be separated from the mythological. Pursuing his elaborations upon violence, his re-reading of historiographical operations and outlining the dialectical image in relation to the fetish-object, we see how Benjamin endows the “commodification” (or reification) of the self with a surprisingly emancipatory potential. Taking up this possibility for the sacramental within the realm of the aesthetic, I also look toward Theodor Adorno for whom the artificiality of the fetish is of apiece with its positive potential and the possibility for an “inverse theology” to deploy moments of grace within the material conditions of lived reality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327786; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327786]").text(description); $(".js-view-count[data-work-id=90327786]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327786; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327786']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327786, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=90327786]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327786,"title":"Critical Theory and the Liberating Potential of the Fetish","translated_title":"","metadata":{"abstract":"Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies conceptualizations of fetishism, wherein the theological cannot be separated from the mythological. Pursuing his elaborations upon violence, his re-reading of historiographical operations and outlining the dialectical image in relation to the fetish-object, we see how Benjamin endows the “commodification” (or reification) of the self with a surprisingly emancipatory potential. Taking up this possibility for the sacramental within the realm of the aesthetic, I also look toward Theodor Adorno for whom the artificiality of the fetish is of apiece with its positive potential and the possibility for an “inverse theology” to deploy moments of grace within the material conditions of lived reality.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies conceptualizations of fetishism, wherein the theological cannot be separated from the mythological. 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Taking up this possibility for the sacramental within the realm of the aesthetic, I also look toward Theodor Adorno for whom the artificiality of the fetish is of apiece with its positive potential and the possibility for an “inverse theology” to deploy moments of grace within the material conditions of lived reality.","internal_url":"https://www.academia.edu/90327786/Critical_Theory_and_the_Liberating_Potential_of_the_Fetish","translated_internal_url":"","created_at":"2022-11-08T18:17:51.474-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":51217063,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Critical_Theory_and_the_Liberating_Potential_of_the_Fetish","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":51217063,"first_name":"Colby","middle_initials":null,"last_name":"Dickinson","page_name":"ColbyDickinson","domain_name":"independent","created_at":"2016-07-21T04:52:51.979-07:00","display_name":"Colby Dickinson","url":"https://independent.academia.edu/ColbyDickinson"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90327785"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90327785/Continental_Philosophy_and_Theology"><img alt="Research paper thumbnail of Continental Philosophy and Theology" class="work-thumbnail" src="https://attachments.academia-assets.com/93921042/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90327785/Continental_Philosophy_and_Theology">Continental Philosophy and Theology</a></div><div class="wp-workCard_item"><span>Brill Research Perspectives in Theology</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Continental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Continental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th Century. And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy’s task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology’s task). Colby Dickinson argues inContinental Philosophy and Theologyrather that perhaps such a tension is constitutive of the nature of order, thinking and representation which typically take dualistic forms and which might be rethought, though not necessarily abolished. Such a shift in perspective even allows one to contemplate this distance as not opting for one side over the other or by striking a middle ground, but as calling for a nondualistic theology that measures the complexity and inherently comparative nature of theolog...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71a2658877eb5a68cd4d81bab299668b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93921042,"asset_id":90327785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93921042/download_file?st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327785]").text(description); $(".js-view-count[data-work-id=90327785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327785, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71a2658877eb5a68cd4d81bab299668b" } } $('.js-work-strip[data-work-id=90327785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327785,"title":"Continental Philosophy and Theology","translated_title":"","metadata":{"abstract":"Continental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th Century. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90327784"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90327784/Aesthetics_among_the_Metaphysical_Ruins"><img alt="Research paper thumbnail of Aesthetics among the Metaphysical Ruins" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90327784/Aesthetics_among_the_Metaphysical_Ruins">Aesthetics among the Metaphysical Ruins</a></div><div class="wp-workCard_item"><span>Fordham University Press</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued and appropriated by both Derrida and Philippe Lacoue-Labarthe—two thinkers whose studies of Celan have become essential reading for comprehending the nature of his poetics. The chapter disentangles their uses of Celan in order to locate a hope for new subjectivities in the face of the repeated failures of language and artistic representations alike. The concept of “failure” moves to the center stage of this book and assists us in comprehending why our failures to genuinely represent anything (e.g., ourselves, others, the divine) may be the only possible way that we can convey an authentic presence. At the same time, this insight also begins to reformulate the terms upon which we have traditionally understood religious thought and identity. At this point, the work of the American poet Adrienne Rich is engaged in order to somewhat illuminate the directions in which poetry and faith might ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327784"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327784"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327784; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327784]").text(description); $(".js-view-count[data-work-id=90327784]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327784; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327784']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327784, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=90327784]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327784,"title":"Aesthetics among the Metaphysical Ruins","translated_title":"","metadata":{"abstract":"The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued and appropriated by both Derrida and Philippe Lacoue-Labarthe—two thinkers whose studies of Celan have become essential reading for comprehending the nature of his poetics. The chapter disentangles their uses of Celan in order to locate a hope for new subjectivities in the face of the repeated failures of language and artistic representations alike. The concept of “failure” moves to the center stage of this book and assists us in comprehending why our failures to genuinely represent anything (e.g., ourselves, others, the divine) may be the only possible way that we can convey an authentic presence. At the same time, this insight also begins to reformulate the terms upon which we have traditionally understood religious thought and identity. 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The concept of “failure” moves to the center stage of this book and assists us in comprehending why our failures to genuinely represent anything (e.g., ourselves, others, the divine) may be the only possible way that we can convey an authentic presence. At the same time, this insight also begins to reformulate the terms upon which we have traditionally understood religious thought and identity. 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Translated by Joseph N. Ballan. Introduction by Ward Blanton. Insurrections: Critical Studies in Religion, Politics, and Culture. New York: Columbia University Press, 2011. 170 pp. $90.00 (cloth); $30.00 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/90327783/Breton_Stanislas_A_Radical_Philosophy_of_Saint_Paul_Translated_by_Joseph_N_Ballan_Introduction_by_Ward_Blanton_Insurrections_Critical_Studies_in_Religion_Politics_and_Culture_New_York_Columbia_University_Press_2011_170_pp_90_00_cloth_30_00_paper_">Breton, Stanislas.A Radical Philosophy of Saint Paul. Translated by Joseph N. Ballan. Introduction by Ward Blanton. Insurrections: Critical Studies in Religion, Politics, and Culture. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87362674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/87362674/On_Language_and_Its_Profanation"><img alt="Research paper thumbnail of On Language and Its Profanation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/87362674/On_Language_and_Its_Profanation">On Language and Its Profanation</a></div><div class="wp-workCard_item"><span>Words Fail</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The third chapter, in many ways, extends this trajectory of thought into a dialogue with the work...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The third chapter, in many ways, extends this trajectory of thought into a dialogue with the work of the Italian theorist Giorgio Agamben. Beginning with his characterization of a “scission” within language that posits philosophy as that which can know its object without possessing it and poetry as that which can possess it without knowing it, this chapter demonstrates how his earlier work on poetry maintains a necessary correlation with his later philosophical and theo-political writings. In this context, I explore his development of a poetic “atheology” that is a sort of materialist metaphysics, the potential last refuge of meaning in an otherwise nihilistic world—one that contains dire implications for the fields of poetry, philosophy, and theology. 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In this context, I explore his development of a poetic “atheology” that is a sort of materialist metaphysics, the potential last refuge of meaning in an otherwise nihilistic world—one that contains dire implications for the fields of poetry, philosophy, and theology. The establishment of poetry as a last refuge of meaning over and against the “destruction of experience” in the modern era is a bold claim to be sure, expressing Agamben’s attempt to reformulate the possibility for meaning to emerge b...","internal_url":"https://www.academia.edu/87362674/On_Language_and_Its_Profanation","translated_internal_url":"","created_at":"2022-09-26T11:37:04.761-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":51217063,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"On_Language_and_Its_Profanation","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":51217063,"first_name":"Colby","middle_initials":null,"last_name":"Dickinson","page_name":"ColbyDickinson","domain_name":"independent","created_at":"2016-07-21T04:52:51.979-07:00","display_name":"Colby Dickinson","url":"https://independent.academia.edu/ColbyDickinson"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87362672"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/87362672/Words_Fail"><img alt="Research paper thumbnail of Words Fail" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/87362672/Words_Fail">Words Fail</a></div><div class="wp-workCard_item"><span>Fordham University Press</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book is concerned with matters of representation and failure, especially insofar as they ind...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book is concerned with matters of representation and failure, especially insofar as they indicate deep and often startling truths about the nature of spiritual and theological reflection. This volume turns to poets such as Celan, Wallace Stevens, Adrienne Rich, Giovanni Pascoli and Giorgio Caproni because they are all poets who sought directly to enter into the struggle with oppression that takes place within language. They illuminate the tensions present within the failures of representation in a profound manner. The path this study of poetic struggle against oppression and representation takes is one that links these tensions with various contemporary continental thinkers whose work continues to highlight the vast philosophical and theological stakes at play within these poetic endeavors. There has been much philosophical speculation on the potential failure of language as well as the search for a presentation of the “thing itself” beyond representation. Here, the book pursue...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87362672"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87362672"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87362672; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87362672]").text(description); $(".js-view-count[data-work-id=87362672]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87362672; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87362672']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87362672, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=87362672]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87362672,"title":"Words Fail","translated_title":"","metadata":{"abstract":"This book is concerned with matters of representation and failure, especially insofar as they indicate deep and often startling truths about the nature of spiritual and theological reflection. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82653755"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82653755/The_Relationship_of_Canon_and_Messiah_The_Convergence_of_Jan_Assmann_and_Walter_Benjamin_on_a_Theory_of_Monotheistic_Canon"><img alt="Research paper thumbnail of The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon" class="work-thumbnail" src="https://attachments.academia-assets.com/88289598/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82653755/The_Relationship_of_Canon_and_Messiah_The_Convergence_of_Jan_Assmann_and_Walter_Benjamin_on_a_Theory_of_Monotheistic_Canon">The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the Germ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the German-Jewish late modern literary critic Walter Benjamin as regards the movement from canons to messianic forces. It therefore traces the evolution in Assmann’s thought from issues surrounding the processes of canonization to his development of a form of “weak thought” in relation to religious violence before then turning to Benjamin’s portrayal of a “weak messianic force” moving through history which is only conceivable in close proximity to a scriptural legacy and a divine (or “pure”) violence, as he saw it. Additionally, this paper draws a line connecting the work of each in order to solidify the structure and function of the monotheistic canon as being not only at the heart of western civilization, but also at the heart of all cultural transmissions today. That is, the formal elements at work in the canonical-messianic relationship are universally applicable for all identity formation o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="befa3c6ee8cbf72637df077a5dae2a52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88289598,"asset_id":82653755,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88289598/download_file?st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82653755"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82653755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82653755; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82653755]").text(description); $(".js-view-count[data-work-id=82653755]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82653755; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82653755']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82653755, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "befa3c6ee8cbf72637df077a5dae2a52" } } $('.js-work-strip[data-work-id=82653755]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82653755,"title":"The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon","translated_title":"","metadata":{"abstract":"This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the German-Jewish late modern literary critic Walter Benjamin as regards the movement from canons to messianic forces. 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Rashkover and Martin Kavka, eds., Tradition the Public Square: A David Novak Reader" class="work-thumbnail" src="https://attachments.academia-assets.com/93920992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90327792/Randi_L_Rashkover_and_Martin_Kavka_eds_Tradition_the_Public_Square_A_David_Novak_Reader">Randi L. Rashkover and Martin Kavka, eds., Tradition the Public Square: A David Novak Reader</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reviews the book Tradition the Public Square: A David Novak Reader, edited by Randi ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reviews the book Tradition the Public Square: A David Novak Reader, edited by Randi L. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/90327786/Critical_Theory_and_the_Liberating_Potential_of_the_Fetish">Critical Theory and the Liberating Potential of the Fetish</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies conceptualizations of fetishism, wherein the theological cannot be separated from the mythological. Pursuing his elaborations upon violence, his re-reading of historiographical operations and outlining the dialectical image in relation to the fetish-object, we see how Benjamin endows the “commodification” (or reification) of the self with a surprisingly emancipatory potential. Taking up this possibility for the sacramental within the realm of the aesthetic, I also look toward Theodor Adorno for whom the artificiality of the fetish is of apiece with its positive potential and the possibility for an “inverse theology” to deploy moments of grace within the material conditions of lived reality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327786; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327786]").text(description); $(".js-view-count[data-work-id=90327786]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327786; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327786']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327786, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=90327786]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327786,"title":"Critical Theory and the Liberating Potential of the Fetish","translated_title":"","metadata":{"abstract":"Through the theological resonances in Walter Benjamin’s work, we see an ambiguity that underlies conceptualizations of fetishism, wherein the theological cannot be separated from the mythological. 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And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy’s task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology’s task). Colby Dickinson argues inContinental Philosophy and Theologyrather that perhaps such a tension is constitutive of the nature of order, thinking and representation which typically take dualistic forms and which might be rethought, though not necessarily abolished. Such a shift in perspective even allows one to contemplate this distance as not opting for one side over the other or by striking a middle ground, but as calling for a nondualistic theology that measures the complexity and inherently comparative nature of theolog...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71a2658877eb5a68cd4d81bab299668b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93921042,"asset_id":90327785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93921042/download_file?st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327785]").text(description); $(".js-view-count[data-work-id=90327785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327785, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71a2658877eb5a68cd4d81bab299668b" } } $('.js-work-strip[data-work-id=90327785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327785,"title":"Continental Philosophy and Theology","translated_title":"","metadata":{"abstract":"Continental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th Century. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90327784"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90327784/Aesthetics_among_the_Metaphysical_Ruins"><img alt="Research paper thumbnail of Aesthetics among the Metaphysical Ruins" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90327784/Aesthetics_among_the_Metaphysical_Ruins">Aesthetics among the Metaphysical Ruins</a></div><div class="wp-workCard_item"><span>Fordham University Press</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued and appropriated by both Derrida and Philippe Lacoue-Labarthe—two thinkers whose studies of Celan have become essential reading for comprehending the nature of his poetics. The chapter disentangles their uses of Celan in order to locate a hope for new subjectivities in the face of the repeated failures of language and artistic representations alike. The concept of “failure” moves to the center stage of this book and assists us in comprehending why our failures to genuinely represent anything (e.g., ourselves, others, the divine) may be the only possible way that we can convey an authentic presence. At the same time, this insight also begins to reformulate the terms upon which we have traditionally understood religious thought and identity. At this point, the work of the American poet Adrienne Rich is engaged in order to somewhat illuminate the directions in which poetry and faith might ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327784"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327784"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327784; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327784]").text(description); $(".js-view-count[data-work-id=90327784]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327784; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327784']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327784, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=90327784]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327784,"title":"Aesthetics among the Metaphysical Ruins","translated_title":"","metadata":{"abstract":"The second chapter attends more directly to the legacy of Celan’s poetry as his work is critiqued and appropriated by both Derrida and Philippe Lacoue-Labarthe—two thinkers whose studies of Celan have become essential reading for comprehending the nature of his poetics. 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Translated by Joseph N. Ballan. Introduction by Ward Blanton. Insurrections: Critical Studies in Religion, Politics, and Culture. New York: Columbia University Press, 2011. 170 pp. $90.00 (cloth); $30.00 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/90327783/Breton_Stanislas_A_Radical_Philosophy_of_Saint_Paul_Translated_by_Joseph_N_Ballan_Introduction_by_Ward_Blanton_Insurrections_Critical_Studies_in_Religion_Politics_and_Culture_New_York_Columbia_University_Press_2011_170_pp_90_00_cloth_30_00_paper_">Breton, Stanislas.A Radical Philosophy of Saint Paul. Translated by Joseph N. Ballan. Introduction by Ward Blanton. Insurrections: Critical Studies in Religion, Politics, and Culture. New York: Columbia University Press, 2011. 170 pp. $90.00 (cloth); $30.00 (paper)</a></div><div class="wp-workCard_item"><span>The Journal of Religion</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90327783"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90327783"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90327783; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90327783]").text(description); $(".js-view-count[data-work-id=90327783]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90327783; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90327783']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90327783, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=90327783]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90327783,"title":"Breton, Stanislas.A Radical Philosophy of Saint Paul. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87362674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/87362674/On_Language_and_Its_Profanation"><img alt="Research paper thumbnail of On Language and Its Profanation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/87362674/On_Language_and_Its_Profanation">On Language and Its Profanation</a></div><div class="wp-workCard_item"><span>Words Fail</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The third chapter, in many ways, extends this trajectory of thought into a dialogue with the work...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The third chapter, in many ways, extends this trajectory of thought into a dialogue with the work of the Italian theorist Giorgio Agamben. 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Hauerwas, Duke University, and Peter Ochs, University of Virginia Radical Traditions cuts new lines of inquiry across a confused array of debates concerning the place of theology in modernity and, more generally, the status and role of scriptural faith ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8374dfd834c9a0e742dc34f0c7b5c726" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88289828,"asset_id":82653779,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88289828/download_file?st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82653779"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82653779"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82653779; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82653779]").text(description); $(".js-view-count[data-work-id=82653779]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82653779; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82653779']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82653779, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8374dfd834c9a0e742dc34f0c7b5c726" } } $('.js-work-strip[data-work-id=82653779]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82653779,"title":"Tradition in the public square: a David Novak reader","translated_title":"","metadata":{"abstract":"SERIES EDITORS Stanley M. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82653755"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82653755/The_Relationship_of_Canon_and_Messiah_The_Convergence_of_Jan_Assmann_and_Walter_Benjamin_on_a_Theory_of_Monotheistic_Canon"><img alt="Research paper thumbnail of The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon" class="work-thumbnail" src="https://attachments.academia-assets.com/88289598/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82653755/The_Relationship_of_Canon_and_Messiah_The_Convergence_of_Jan_Assmann_and_Walter_Benjamin_on_a_Theory_of_Monotheistic_Canon">The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the Germ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the German-Jewish late modern literary critic Walter Benjamin as regards the movement from canons to messianic forces. It therefore traces the evolution in Assmann’s thought from issues surrounding the processes of canonization to his development of a form of “weak thought” in relation to religious violence before then turning to Benjamin’s portrayal of a “weak messianic force” moving through history which is only conceivable in close proximity to a scriptural legacy and a divine (or “pure”) violence, as he saw it. Additionally, this paper draws a line connecting the work of each in order to solidify the structure and function of the monotheistic canon as being not only at the heart of western civilization, but also at the heart of all cultural transmissions today. That is, the formal elements at work in the canonical-messianic relationship are universally applicable for all identity formation o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="befa3c6ee8cbf72637df077a5dae2a52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88289598,"asset_id":82653755,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88289598/download_file?st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTA2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82653755"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82653755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82653755; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82653755]").text(description); $(".js-view-count[data-work-id=82653755]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82653755; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82653755']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82653755, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "befa3c6ee8cbf72637df077a5dae2a52" } } $('.js-work-strip[data-work-id=82653755]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82653755,"title":"The Relationship of Canon and Messiah: The Convergence of Jan Assmann and Walter Benjamin on a Theory of Monotheistic Canon","translated_title":"","metadata":{"abstract":"This paper focuses upon the relationship between the German Egyptologist Jan Assmann and the German-Jewish late modern literary critic Walter Benjamin as regards the movement from canons to messianic forces. 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