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Topical Bible: Totally

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Totally</title><link rel="canonical" href="https://biblehub.com/topical/t/totally.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/numbers/16-30.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/t/totally.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Totally</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/t/totality_of_judgment.htm" title="Totality of Judgment">&#9668;</a> Totally <a href="/topical/t/totemism.htm" title="Totemism">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "totally" is not directly found in the text of the Bible; however, the concept of totality is frequently addressed in Scripture, often in the context of God's complete sovereignty, the totality of human depravity, and the call for wholehearted devotion to God.<br><br><b>Totality of God's Sovereignty</b><br><br>The Bible consistently affirms the total sovereignty of God over all creation. In <a href="/isaiah/46-10.htm">Isaiah 46:10</a> , God declares, "I declare the end from the beginning, and ancient times from what is still to come. I say, &#8216;My purpose will stand, and all My good pleasure I will accomplish.&#8217;" This verse underscores the total control and authority God exercises over the universe, orchestrating events according to His divine will and purpose.<br><br><b>Total Depravity of Humanity</b><br><br>The doctrine of total depravity, a key tenet in Reformed theology, is the belief that sin has affected all parts of human nature. <a href="/romans/3-10.htm">Romans 3:10-12</a> states, "As it is written: 'There is no one righteous, not even one. There is no one who understands; no one who seeks God. All have turned away; they have together become worthless; there is no one who does good, not even one.'" This passage highlights the comprehensive impact of sin on humanity, indicating that apart from divine intervention, humans are entirely incapable of achieving righteousness on their own.<br><br><b>Wholehearted Devotion to God</b><br><br>The Bible calls for total commitment and devotion to God. In <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a> , the command is given: "And you shall love the LORD your God with all your heart and with all your soul and with all your strength." This verse emphasizes the necessity of complete and undivided love for God, involving every aspect of one's being. Similarly, Jesus reiterates this command in the New Testament, affirming its central importance in the life of a believer (<a href="/matthew/22-37.htm">Matthew 22:37</a>).<br><br><b>Totality in Redemption</b><br><br>The concept of totality is also evident in the redemptive work of Christ. <a href="/colossians/2-13.htm">Colossians 2:13-14</a> explains, "When you were dead in your trespasses and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross." This passage illustrates the complete and total forgiveness and redemption offered through Jesus Christ, who fully paid the debt of sin for those who believe.<br><br><b>Total Transformation in Christ</b><br><br>Believers are called to experience a total transformation in Christ. <a href="/romans/12-2.htm">Romans 12:2</a> instructs, "Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to discern what is the good, pleasing, and perfect will of God." This transformation involves a comprehensive renewal of the mind and spirit, aligning one's life with God's will and purposes.<br><br>In summary, while the word "totally" may not appear explicitly in the Bible, the concept is woven throughout Scripture, emphasizing God's complete sovereignty, the pervasive nature of sin, the call for wholehearted devotion, the totality of redemption in Christ, and the transformative power of the Gospel.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>adv.</I>) In a total manner; wholly; entirely.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1506.htm"><span class="l">1506. eilikrines -- judged by sunlight, unalloyed, pure</span></a> <br><b>...</b> discernment). 1506 (&quot;sincere because transparent&quot;) describes something because<br> (<b>totally</b> scrutinized) -- therefore, (). 1506 () naturally <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1506.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1103.htm"><span class="l">1103. gnesios -- lawfully begotten, genuine</span></a> <br><b>...</b> 1103 (from 1085/, &quot;offspring, birth&quot;) -- properly, true to (proper ); (figuratively)<br> &quot;&quot; because (<b>totally</b> legitimate); , ; sincere because . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1103.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1807.htm"><span class="l">1807. exaireo -- to take out, to deliver</span></a> <br><b>...</b> 1807 (from 1537 , &quot;completely out ,&quot; intensifying 138 , &quot;personally choose, prefer&quot;) --<br> properly, remove (&quot;<b>totally</b> from&quot;), ie bring into a &quot; (full removal).&quot;. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1807.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1820.htm"><span class="l">1820. exaporeo -- to be utterly at a loss, be in despair</span></a> <br><b>...</b> 1820 (&quot;completely disoriented&quot;) emphasizes the of having no (no way out) -- ie leaving<br> a person &quot;<b>totally</b> at a loss.&quot; 1820 () means &quot;incurring dishonor or shame <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1820.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4045.htm"><span class="l">4045. peripipto -- to fall around</span></a> <br><b>...</b> a place. 4045 (from 4012 , &quot;all-around&quot; and 4098 , &quot;fall&quot;) -- properly,<br> fall around, ie <b>totally</b> surrounded by. Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4045.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1582.htm"><span class="l">1582. ekkremannumi -- to hang from, hang upon (the lips of a <b>...</b></span></a> <br><b>...</b> 1537 , &quot; and &quot; and 2910 , &quot;to hang, hinge&quot;) -- properly, out from (one&#39;s own<br> perspective) and to (the new focus), ie with the of being <b>totally</b> captivated by <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1582.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1073.htm"><span class="l">1073. gemo -- to be full</span></a> <br><b>...</b> 1073 -- , especially with the sense &quot;fully occupied with (by),&quot; ie filled<br> (&quot;loaded&quot;) ; () <b>totally</b> characterized by&quot; (in every sense). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1073.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3873.htm"><span class="l">3873. parakeimai -- to lie beside, be present</span></a> <br><b>...</b> 3873 (3844 , &quot;close-beside&quot; and 2749 , &quot;lie down&quot;) -- properly, lie down<br> side-by-side, like with two moral realities which <b>totally</b> oppose each other (but <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3873.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1809.htm"><span class="l">1809. exaiteo -- to ask for oneself (mid.), demand</span></a> <br><b>...</b> 1809 (&quot;<b>totally</b> hand over&quot;) only occurs in Lk 22:31. Here Satan requests Peter<br> be God&#39;s hands -- and . (What a frightening place to land!). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1809.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3001.htm"><span class="l">3001. yabesh -- to be dry, dried up, or withered</span></a><br><b>...</b> Word Usage become dry (1), completely wither (1), dried (18), dries (5), dry (11),<br> make her dry (1), make your dry (1), makes it dry (1), <b>totally</b> withered (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3001.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3605.htm"><span class="l">3605. kol -- the whole, all</span></a><br><b>...</b> there is everywhere (1), throughout (20), throughout and all (1), throughout the<br> whole (1), throughout all (1), throughout* (1), total (6), <b>totally</b> (2), utter <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3605.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6174.htm"><span class="l">6174. arom -- naked</span></a><br><b>...</b> naked. Or marom {aw-rome&#39;}; from aram (in its original sense); nude, either partially<br> or <b>totally</b> -- naked. see HEBREW aram. 6173, 6174. arom or arom. 6175 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6174.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8045.htm"><span class="l">8045. shamad -- to be exterminated or destroyed</span></a><br><b>...</b> or destroyed NASB Word Usage completely (1), demolish (2), destroy (36), destroyed<br> (41), destruction (2), eradicated (1), exterminate (2), <b>totally</b> destroy (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8045.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/traherne/centuries_of_meditations/7_the_first_light_which.htm"><span class="l">The First Light which Shined in My Infancy in Its Primitive and <b>...</b></span></a> <br><b>...</b> THE THIRD CENTURY 7 The first Light which shined in my Infancy in its primitive<br> and innocent clarity was <b>totally</b> eclipsed insomuch that I was fain to learn all <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/7 the first light which.htm</font><p><a href="/library/francis/treatise_on_the_love_of_god/chapter_xv_that_there_shall.htm"><span class="l">That There Shall be Different Degrees of the Union of the Blessed <b>...</b></span></a> <br><b>...</b> limit, without bounds or measure at all in His perfection, there neither is, nor<br> can be, any capacity out of Himself which can ever <b>totally</b> comprehend or <b>...</b> <br><font color="#ff6600" size="-1">/.../francis/treatise on the love of god/chapter xv that there shall.htm</font><p><a href="/library/allen/autobiography_of_frank_g_allen_minister_of_the_gospel/viii_christ_the_great_physician.htm"><span class="l">Christ the Great Physician.</span></a> <br><b>...</b> sinner in order to need a great Saviour;&quot; that if he is only &quot;partially depraved,<br> he needs to be only partially saved;&quot; that he must be &quot;<b>totally</b> depraved in <b>...</b> <br><font color="#ff6600" size="-1">/.../viii christ the great physician.htm</font><p><a href="/library/aquinas/summa_theologica/whether_christs_was_identically_the.htm"><span class="l">Whether Christ&#39;s was Identically the Same Body Living and Dead?</span></a> <br><b>...</b> In another way &quot;simply&quot; is the same as &quot;altogether&quot; or &quot;<b>totally</b>&quot;: in which sense<br> the body of Christ, dead and alive, was not &quot;simply&quot; the same identically <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether christs was identically the.htm</font><p><a href="/library/boudreaux/the_happiness_of_heaven/chapter_vi_the_spirituality_of.htm"><span class="l">The Spirituality of the Risen Body.</span></a> <br><b>...</b> The spirit, indeed, was willing, but the flesh was weak. This imperative necessity<br> of our animal bodies will be <b>totally</b> removed by rising a spiritual body. <b>...</b> <br><font color="#ff6600" size="-1">/.../boudreaux/the happiness of heaven/chapter vi the spirituality of.htm</font><p><a href="/library/anonymous/synod_of_dort/the_perseverance_of_the_saints.htm"><span class="l">The Perseverance of the Saints</span></a> <br><b>...</b> adoption and forfeit the state of justification, or to commit the sin unto death<br> or against the Holy Spirt; nor does He permit them to be <b>totally</b> deserted, and <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/synod of dort/the perseverance of the saints.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_3_1857/a_simple_sermon_for_seeking.htm"><span class="l">A Simple Sermon for Seeking Souls</span></a> <br><b>...</b> &quot;Very often,&quot; says this divine, &quot;there are in the congregation persons who<br> are <b>totally</b> unacquainted with the great science of divinity. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 3 1857/a simple sermon for seeking.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/on_the_perseverance_of_saints.htm"><span class="l">On the Perseverance of Saints</span></a> <br><b>...</b> QUERIES. " Is it possible for true believers to fall away <b>totally</b> and finally: 2.<br> Do some of them, in reality, <b>totally</b> and finally fall from the faith? <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 2/on the perseverance of saints.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_soul_understands_all.htm"><span class="l">Whether the Soul Understands all Things through Innate Species?</span></a> <br><b>...</b> to be united to the body, as we have established above ([673]Q[76] , A[1]): for<br> it is unreasonable that the natural operation of a thing be <b>totally</b> hindered by <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the soul understands all.htm</font><p><a href="/library/francis/treatise_on_the_love_of_god/chapter_iii_how_while_the.htm"><span class="l">How, While the Whole Heart is Employed in Sacred Love, yet one May <b>...</b></span></a> <br><b>...</b> to my sovereign prince, as also to my immediate superior: I engage then to each<br> of them all my fealty, and I do not engage it to either of them <b>totally</b>: for in <b>...</b> <br><font color="#ff6600" size="-1">/.../francis/treatise on the love of god/chapter iii how while the.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/t/totally.htm"><span class="l"><b>Totally</b> (27 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Totally</b> (27 Occurrences). <b>...</b> His arm will be completely withered,<br> and his right eye will be <b>totally</b> blinded!&quot; (WEB NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/t/totally.htm - 14k</font><p><a href="/topical/t/totemism.htm"><span class="l">Totemism</span></a><br><br><font color="#ff6600" size="-1">/t/totemism.htm - 11k</font><p><a href="/topical/n/nero.htm"><span class="l">Nero</span></a><br><b>...</b> In May AD 64, a terrible conflagration broke out in Rome, which raged for six days<br> and seven nights, and <b>totally</b> destroyed a great part of the city. <b>...</b><br><font color="#ff6600" size="-1">/n/nero.htm - 41k</font><p><a href="/topical/q/quite.htm"><span class="l">Quite (55 Occurrences)</span></a><br><b>...</b> 1. (a.) Completely; wholly; entirely; <b>totally</b>; perfectly; as, the work is not quite<br> done; the object is quite accomplished; to be quite mistaken. <b>...</b><br><font color="#ff6600" size="-1">/q/quite.htm - 22k</font><p><a href="/topical/z/ziph.htm"><span class="l">Ziph (9 Occurrences)</span></a><br><b>...</b> (2) A son of Jehallelel (1 Chronicles 4:16). In the Septuagint's Codex Alexandrinus<br> reads Ziphai, but Codex Vaticanus has the <b>totally</b> different form Ameachei. <b>...</b><br><font color="#ff6600" size="-1">/z/ziph.htm - 11k</font><p><a href="/topical/n/nahash.htm"><span class="l">Nahash (9 Occurrences)</span></a><br><b>...</b> Again Hadarezer rallied the Syrian host, which was <b>totally</b> destroyed by the Israelite<br> army under Joab in a decisive battle fought at Helam (2 Samuel 10:17 <b>...</b><br><font color="#ff6600" size="-1">/n/nahash.htm - 14k</font><p><a href="/topical/u/utterly.htm"><span class="l">Utterly (170 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (adv.) In an utter manner; to the full extent; fully;<br><b>totally</b>; as, utterly ruined; it is utterly vain. Multi-Version Concordance <b>...</b><br><font color="#ff6600" size="-1">/u/utterly.htm - 39k</font><p><a href="/topical/w/wholly.htm"><span class="l">Wholly (67 Occurrences)</span></a><br><b>...</b> 1. (adv.) In a whole or complete manner; entirely; completely; perfectly. 2. (adv.)<br> To the exclusion of other things; <b>totally</b>; fully. Multi-Version Concordance <b>...</b><br><font color="#ff6600" size="-1">/w/wholly.htm - 26k</font><p><a href="/topical/t/tizite.htm"><span class="l">Tizite (1 Occurrence)</span></a><br><b>...</b> ho Thosaei; Lucian Athosi): A gentilic attached to the name &quot;Joha&quot; (1 Chronicles<br> 11:45), one of the soldiers of David; the origin is <b>totally</b> unknown. <b>...</b><br><font color="#ff6600" size="-1">/t/tizite.htm - 7k</font><p><a href="/topical/t/totaled.htm"><span class="l">Totaled (3 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/t/totaled.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/total-depravity.html">Total depravity - is it biblical? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/nihilism.html">What is nihilism? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/quietism.html">What is quietism? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/totally.htm">Totally: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Totally (27 Occurrences)</span><p><span class="rtext"><a href="/numbers/16-30.htm">Numbers 16:30</a></span><br />But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/21-2.htm">Numbers 21:2</a></span><br />Israel vowed a vow to Yahweh, and said, "If you will indeed deliver this people into my hand, then I will utterly destroy their cities."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/7-2.htm">Deuteronomy 7:2</a></span><br />and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-1.htm">Joshua 10:1</a></span><br />Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-28.htm">Joshua 10:28</a></span><br />Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-35.htm">Joshua 10:35</a></span><br />They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-37.htm">Joshua 10:37</a></span><br />They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-39.htm">Joshua 10:39</a></span><br />He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/10-40.htm">Joshua 10:40</a></span><br />So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/11-11.htm">Joshua 11:11</a></span><br />They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/11-12.htm">Joshua 11:12</a></span><br />Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/11-20.htm">Joshua 11:20</a></span><br />For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/11-21.htm">Joshua 11:21</a></span><br />Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/1-17.htm">Judges 1:17</a></span><br />Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/15-3.htm">1 Samuel 15:3</a></span><br />Now go and strike Amalek, and utterly destroy all that they have, and don't spare them; but kill both man and woman, infant and suckling, ox and sheep, camel and donkey.'"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/15-8.htm">1 Samuel 15:8</a></span><br />He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/15-9.htm">1 Samuel 15:9</a></span><br />But Saul and the people spared Agag, and the best of the sheep, and of the cattle, and of the fatlings, and the lambs, and all that was good, and wouldn't utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/15-15.htm">1 Samuel 15:15</a></span><br />Saul said, "They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to Yahweh your God. We have utterly destroyed the rest."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/12-12.htm">2 Chronicles 12:12</a></span><br />When he humbled himself, the wrath of Yahweh turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/2-18.htm">Isaiah 2:18</a></span><br />And the images will never be seen again. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/24-3.htm">Isaiah 24:3</a></span><br />The earth will be completely waste and without men; for this is the word of the Lord. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/34-2.htm">Isaiah 34:2</a></span><br />For the Lord is angry with all the nations, and his wrath is burning against all their armies: he has put them to the curse, he has given them to destruction.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/34-5.htm">Isaiah 34:5</a></span><br />For my sword in heaven is full of wrath: see, it is coming down on Edom, in punishment on the people of my curse.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/13-7.htm">Jeremiah 13:7</a></span><br />Then I went to the Euphrates, and dug, and took the belt from the place where I had hid it; and behold, the belt was marred, it was profitable for nothing.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/13-10.htm">Jeremiah 13:10</a></span><br />This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/amos/9-8.htm">Amos 9:8</a></span><br />Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth; except that I will not utterly destroy the house of Jacob," says Yahweh.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/zechariah/11-17.htm">Zechariah 11:17</a></span><br />Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be <span class="boldtext">totally</span> blinded!"<br /><span class="source">(WEB NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/t/totally.htm">Totally</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/t/totter.htm">Totter (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/totally.htm">Totally (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zeeb.htm">Zeeb (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oreb.htm">Oreb (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wolf.htm">Wolf (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shaphan.htm">Shaphan (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/defilement.htm">Defilement (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/defile.htm">Defile (63 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/images.htm">Images (158 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/israel.htm">Israel (27466 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zimran.htm">Zimran (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jacob.htm">Jacob (361 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/monthly.htm">Monthly (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/religion.htm">Religion (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sacrifice.htm">Sacrifice (300 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sodomite.htm">Sodomite (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/t/totality_of_judgment.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Totality of Judgment"><img src="/left.png" name="lft" border="0" alt="Totality of Judgment" /></a></div><div id="right"><a href="/topical/t/totemism.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Totemism"><img src="/right.png" name="rght" border="0" alt="Totemism" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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