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href="https://www.academia.edu/28976606/Harry_Potter_and_the_Secret_of_Chambers_A_psychoanalytic_viewpoint"><img alt="Research paper thumbnail of Harry Potter and the Secret of Chambers. A psychoanalytic viewpoint." class="work-thumbnail" src="https://attachments.academia-assets.com/49420474/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28976606/Harry_Potter_and_the_Secret_of_Chambers_A_psychoanalytic_viewpoint">Harry Potter and the Secret of Chambers. A psychoanalytic viewpoint.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Forthcoming paper exploring the impact and grip of the Harry Potter books and films on the develo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Forthcoming paper exploring the impact and grip of the Harry Potter books and films on the developing mind of the child.<br />Particular emphasis placed on the unconscious aspects of the narrative and its many characters and "claustral" spaces.<br />Any suggestions, comments or ideas are welcomed - but particularly from a psychoanalytic or child/adolescent therapy or educator's point of view.<br /><br />          thanks to all,        NM</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4f8009f96f9ce0b9e8aacc093593021" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49420474,"asset_id":28976606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49420474/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28976606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28976606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28976606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28976606]").text(description); $(".js-view-count[data-work-id=28976606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28976606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28976606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4f8009f96f9ce0b9e8aacc093593021" } } $('.js-work-strip[data-work-id=28976606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28976606,"title":"Harry Potter and the Secret of Chambers. 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data-work-id="128489404"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/128489404/Warring_families_Oedipus_and_Capitalism_in_Breaking_Bad_and_Bettter_Call_Saul"><img alt="Research paper thumbnail of Warring families Oedipus and Capitalism in Breaking Bad and Bettter Call Saul" class="work-thumbnail" src="https://attachments.academia-assets.com/122062412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/128489404/Warring_families_Oedipus_and_Capitalism_in_Breaking_Bad_and_Bettter_Call_Saul">Warring families Oedipus and Capitalism in Breaking Bad and Bettter Call Saul</a></div><div class="wp-workCard_item"><span>Arena journal </span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Breaking Bad and Better call Saul are two interlinked television series that explore the lives an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Breaking Bad and Better call Saul are two interlinked television series that explore the lives and character decline in their two protagonists-'tsall Good Man, and Walt Whit (Man). When "success" beckons, for both of them, they become hardened against love, and against the very "family values" that they are so enchained to. They both fail in somewhat different ways, and yet they are merely pursuing the capitalist entrepreneurial "dream" of freedom to rise above their fellow humans through the rise of Empire, no matter the cost. 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href="https://www.academia.edu/102748963/The_Life_Death_Instinct_Feeling_Through_Creative_Clinical_Moments"><img alt="Research paper thumbnail of The Life-Death Instinct: Feeling Through Creative-Clinical Moments" class="work-thumbnail" src="https://attachments.academia-assets.com/102935751/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102748963/The_Life_Death_Instinct_Feeling_Through_Creative_Clinical_Moments">The Life-Death Instinct: Feeling Through Creative-Clinical Moments</a></div><div class="wp-workCard_item"><span>The Life-Death Instinct.</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> https://www.taylorfrancis.com/books/mono/10.4324/9781003364788/life-death-instinct-neil-maizels...</span><a 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Silent' Patients." class="work-thumbnail" src="https://attachments.academia-assets.com/50094825/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29658753/Experimental_projective_identification_and_its_cultivation_through_an_adaptation_of_Psychoanalytic_Technique_with_Abused_Silent_Patients">Experimental projective identification, and its cultivation through an adaptation of Psychoanalytic Technique with Abused ' Silent' Patients.</a></div><div class="wp-workCard_item"><span>Routledge </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some psychotherapy patients are in great need of help and understanding, but the nature of their ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some psychotherapy patients are in great need of help and understanding, but the nature of their traumatic emotional experience inclines them to settle into lengthy uncomfortable silences, which are very difficult to handle, technically and emotionally. <br /> By exploring the nature of their psychological fears of exploring and experimenting, which have often been severely curtailed or inhibited, it is possible to evolve an idiosyncratic technique of working effectively with such patients. <br /> It is neither easy or impossible work - but the deficits of exploratory playfulness and adventurous "experimental" thinking can be somewhat overcome. <br /> The implications for the origins of this experimental  state of mind (child's play) in healthy psychological development are traced, particularly in relation to the earliest relationship to the Father.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b97a217701a1597fe8b656eb0926b9c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50094825,"asset_id":29658753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50094825/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29658753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span 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paper thumbnail of The Emotional development of Fathers in Shakespeare and in Life. (in “The Life-Death Instinct”. Routledge 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/104079288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104316170/The_Emotional_development_of_Fathers_in_Shakespeare_and_in_Life_in_The_Life_Death_Instinct_Routledge_2023_">The Emotional development of Fathers in Shakespeare and in Life. (in “The Life-Death Instinct”. Routledge 2023)</a></div><div class="wp-workCard_item"><span>Routledge </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The emotional development of the internal father and of the “Fathering” role is traced - using Sh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The emotional development of the internal father and of the “Fathering” role is traced - using Shakespearean examples - from Oedipally-infused incestuous self-aggrandisement through to a caring deep satisfaction in and for the development of his daughter - as part of the wider chain of Nature’s healthy promulgation and variation. <br />  The tracing followed here is from Pericles to Lear to Leontes to Prospero - although Measure for Measure rotates all these paternal roles in the eye of the reader. <br />  Clinical implications are sketched-  particularly where the daughter-father affectionate intimacy has been ruptured, or inhibited, through such unconscious conflict in the Father, just at a time when the daughter most needs his close attention.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49d16109b3de6e7c84524344c1dfceaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104079288,"asset_id":104316170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104079288/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104316170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104316170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104316170; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104316170]").text(description); $(".js-view-count[data-work-id=104316170]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104316170; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104316170']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49d16109b3de6e7c84524344c1dfceaf" } } $('.js-work-strip[data-work-id=104316170]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104316170,"title":"The Emotional development of Fathers in Shakespeare and in Life. \r\n(in “The Life-Death Instinct”. 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4117519/Beyond_the_Depressive_Position_toward_a_Spiritual_Poetic_Position"><img alt="Research paper thumbnail of Beyond the Depressive Position - toward a Spiritual-Poetic Position." class="work-thumbnail" src="https://attachments.academia-assets.com/31635117/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4117519/Beyond_the_Depressive_Position_toward_a_Spiritual_Poetic_Position">Beyond the Depressive Position - toward a Spiritual-Poetic Position.</a></div><div class="wp-workCard_item"><span>Journal of Melanie Klein & Object Relations</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There are certain thoughts - intimations - that will seem corny, or laughable, and therefore dism...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There are certain thoughts - intimations - that will seem corny, or laughable, and therefore dismissed - and only seriously absorbed into the changing mind when felt, in the shelter of the quietly moving music of the soul.<br /> It is the function of art, and of love, to make this music heard . . .  <br /><br />  It is not the music of depression - it is the way through.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="48d78fd874f3b00bac90e91f0310b0cf" class="wp-workCard--action" 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Neil Maizels 2020</a></div><div class="wp-workCard_item"><span>Arena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Film review-Article looking at Winterbottom's "Oedipal Lion" questioning of Capitalism - such ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Film review-Article looking at Winterbottom's "Oedipal Lion" questioning of Capitalism  - such questions as, <br />amongst other things  .. <br />Are capitalism, Oedipal ruthlessness and the evasion of guilt, entrepreneurship & mass exploitation inextricably linked ? <br />And therefore, does the average greedy consumer need rogue entrepreneurship to scapegoat exploitation-guilt ? <br /> <br /> Would Capitalism "work" without the pluck, ruthlessness and opportunism of greedy, oedipally-damaged Entrepreneurship ?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88f6ecb6c34f79612b3cd005928f5c7c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63684656,"asset_id":43388948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63684656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43388948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43388948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43388948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43388948]").text(description); $(".js-view-count[data-work-id=43388948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43388948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43388948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88f6ecb6c34f79612b3cd005928f5c7c" } } $('.js-work-strip[data-work-id=43388948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43388948,"title":"Idealization and Envy of the Greedy Entrepreneur in Oedipal Capitalism.\r\nA film review-article on Michael Winterbottom's \"Greed\".\r\n \r\nNeil Maizels 2020","translated_title":"","metadata":{"volume":"2","abstract":"\r\nFilm review-Article looking at Winterbottom's \"Oedipal Lion\" questioning of Capitalism - 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A reappraisal of the Death instinct." class="work-thumbnail" src="https://attachments.academia-assets.com/39168168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759438/Self_envy_the_Womb_and_the_Nature_of_Goodness_A_reappraisal_of_the_Death_instinct">Self-envy, the Womb and the Nature of Goodness. A reappraisal of the Death instinct.</a></div><div class="wp-workCard_item"><span>The International Journal of Psychoanalysis</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Freudian and Kleinian conceptions of the struggle between &#39;life&#39; and &#39;death&#39; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Freudian and Kleinian conceptions of the struggle between &#39;life&#39; and &#39;death&#39; instincts are not identical. This paper puts forward a model which attempts both to reconcile and add to the differences between them, whilst making some suggestions about the &#39;nature of goodness&#39;. Attention is focused on the phantasy of returning to the womb and its consequent anxieties to the growing, active ego. Such anxiety, and its reverse, can only be moderated by the introjection of an object which is capable of creatively resolving the resulting conflicts. When envious feelings are not tolerated the impetus for such an introjection is reduced, which, in turn, increases the envy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9cc1c70f64a04989c8e1fa24149b25f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168168,"asset_id":16759438,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168168/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759438]").text(description); $(".js-view-count[data-work-id=16759438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9cc1c70f64a04989c8e1fa24149b25f3" } } $('.js-work-strip[data-work-id=16759438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759438,"title":"Self-envy, the Womb and the Nature of Goodness. 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src="https://attachments.academia-assets.com/59672735/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37001328/Narcissus_Rejects_the_Surrender_to_Beauty">Narcissus Rejects – the Surrender to Beauty.</a></div><div class="wp-workCard_item"><span>Aesthetic Conflict and its Clinical Relevance.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This paper has been published in a somewhat different form in Meg Harris Williams' "Aesthetic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper has been published in a somewhat different form in Meg Harris Williams' "Aesthetic Conflict  and its Clinical Relevance." - Karnac, 2018. <br /> <br /> It outlines the various "knife-edge" defenses the infant mind must struggle with in the face of the emotional impact of the mother's beauty, particularly when there is no absolute guarantee of this being reciprocated. <br /> An attempt is made to disambiguate this vulnerability from those which call into play defenses against (Kleinian) unconscious envy. <br />Both serve to protect the internal good/beautiful mother from destruction, in the infant mind. <br /> One aspect of Narcissism, not usually emphasized, is the lack of conscious awareness of one's rejection of love and beauty when offered by another. <br />Instead, the narcissist remains almost totally merely conscious of his or her own feelings of being rejected, especially aesthetically.</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26907163/Swearing_as_a_Proto_Language">Swearing as a Proto-Language</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This forthcoming (rewritten) paper argues for the significance of swearing as a different type ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This forthcoming (rewritten) paper argues for the significance of swearing as a different type of language (a "proto-language") - one that serves to project and express unbearable, pre-verbal frustration, fear and feelings about Life's struggle, as well as truly awesome beauty. It is pitched somewhere in the psyche as an intermediary between feeling and action, before thinking makes its mark as a modifying agent. <br /> <br />A detailed exploration of the various unconscious meanings of different types of swearing modes is undertaken, and swearing is revealed as a complex and important form of emotional communication, notwithstanding its basis in the "primitive" origins of infantile anxiety. <br />The paper - originally a conference presentation with audio and video excerpts - is currently being updated (from its pre HBO-Netflix original form) because times have changed significantly in the past decade re Swearing no longer being quite the taboo that it once was. <br /> During "renovations" this draft for the conference presentation is being made available, temporarily, and comments are welcomed - although the audio-visual elements are absent, and some paragraphs are still in shorthand form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13c6c22bc726bc08fcb692dda7aefac4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55264948,"asset_id":26907163,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55264948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26907163"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26907163"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26907163; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26907163]").text(description); $(".js-view-count[data-work-id=26907163]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26907163; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26907163']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13c6c22bc726bc08fcb692dda7aefac4" } } $('.js-work-strip[data-work-id=26907163]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26907163,"title":"Swearing as a Proto-Language","translated_title":"","metadata":{"abstract":"\r\nThis forthcoming (rewritten) paper argues for the significance of swearing as a different type of language (a \"proto-language\") - one that serves to project and express unbearable, pre-verbal frustration, fear and feelings about Life's struggle, as well as truly awesome beauty. 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The Role of Disidentification in the Growth and/or Stifling of Personality Evolution." class="work-thumbnail" src="https://attachments.academia-assets.com/39168166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759435/How_we_become_different_or_not_to_our_parents_The_Role_of_Disidentification_in_the_Growth_and_or_Stifling_of_Personality_Evolution">How we become different (or not) to our parents. The Role of Disidentification in the Growth and/or Stifling of Personality Evolution.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although the unconscious processes that comprise identification remain a theoretical cornerston...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although the unconscious processes that comprise  identification  remain a theoretical cornerstone of personality development and of psychoanalysis, relatively little has been said about the process of dis-identification; whereby we relinquish important identifications, in order to change and to grow. <br />This paper explores the different psychological climates that prompt dis-identification, sometimes in the service of growth, or sometimes as a denial of dependence and an enactment of unconscious envy. It is argued that a disidentification prompted by a move to internalize the combined parental couple will require that identifications with ...</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-16759435-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-16759435-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/13086823/figure-1-how-we-become-different-or-not-to-our-parents-the"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/39168166/figure_001.jpg" width="114" height="68" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-16759435-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d6b658ac28cc501d5eafc2d08a64e07" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168166,"asset_id":16759435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168166/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759435]").text(description); $(".js-view-count[data-work-id=16759435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d6b658ac28cc501d5eafc2d08a64e07" } } $('.js-work-strip[data-work-id=16759435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759435,"title":"How we become different (or not) to our parents. 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(The Destructive Confounding of pre-Natal & post-Natal Feeding in the Infant Mind.)" class="work-thumbnail" src="https://attachments.academia-assets.com/54843071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759434/Foetal_Expectations_of_the_Breast_as_a_factor_opposing_emotional_development_The_Destructive_Confounding_of_pre_Natal_and_post_Natal_Feeding_in_the_Infant_Mind_">Foetal Expectations of the Breast as a factor opposing emotional development. (The Destructive Confounding of pre-Natal & post-Natal Feeding in the Infant Mind.)</a></div><div class="wp-workCard_item"><span>Journal of Melanie Klein and Object Relations</span><span>, 1987</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Confounding of pre-Natal & post-Natal Feeding in the Infant Mind may lead, unconsciously, to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Confounding of pre-Natal & post-Natal Feeding in the Infant Mind may lead, unconsciously, to a total shutdown of the capacity to think and to develop. <br /> Instead, a sleepy, "parasitic" state of mind flourishes - with its insistence on a return to the womb and utter dependence on a placental type of relationship with others. <br /> <br />  This may or may not be associated with various addictions which facilitate and maintain this sense of "foetal entitlement", many of which are facilitated by the internet and new media. <br /> <br />Some examples are given from the clinic and from literature, including the work of Marcel Proust.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="25650e5a31a1d2601c3f51238ec7628e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54843071,"asset_id":16759434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54843071/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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href="https://www.academia.edu/42421995/The_desperate_longing_for_Omniscience_in_a_time_of_desperate_uncertainty_and_Viral_anxiety"><img alt="Research paper thumbnail of The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety.</div><div class="wp-workCard_item"><span>Arena</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. This demand is everpresent - but at times, such as the present, where uncertainty is linked to imminent death, this omniscient parent is really believed to really exist. This has signicant consequences.  Two clinical examples are discussed, as well as two quite contrasting illustrations -<br />The Fifth Element<br />and<br />The Rise and Rise of Michael Rimmer. <br />Finally, Donald Meltzer's idea of the "delusion of clarity of insight" is explored and extended in application to all of the above. <br /><br />Neil Maizels. 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42421995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42421995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42421995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42421995]").text(description); $(".js-view-count[data-work-id=42421995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42421995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42421995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42421995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42421995,"title":"The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety.","translated_title":"","metadata":{"abstract":" This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. 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Wrecking and Re-Pairing the Internal Couple in Shakespeare's Othello and The Winter's Tale." class="work-thumbnail" src="https://attachments.academia-assets.com/31635102/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4117491/The_Seeds_of_Jealousy_Wrecking_and_Re_Pairing_the_Internal_Couple_in_Shakespeares_Othello_and_The_Winters_Tale">The Seeds of Jealousy. Wrecking and Re-Pairing the Internal Couple in Shakespeare's Othello and The Winter's Tale.</a></div><div class="wp-workCard_item"><span>Australian Journal of Psychtherapy</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A model of the progress of the internal parents from a violent, combined object (Klein), with lit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A model of the progress of the internal parents from a violent, combined object (Klein), with little differentiation, through to a combining harmonious and differentiated couple, some examples from Shakespeare's Othello and The Winter's Tale are discussed. Some suggestions for the clarification and elaboration of these ideas are considered in the light of these examples, as is some related clinical material. There is also the hope of an enhanced understanding of the Shakespeare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1eb8802a11565b6081689f5ce569349c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31635102,"asset_id":4117491,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31635102/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4117491"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4117491"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4117491; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4117491]").text(description); $(".js-view-count[data-work-id=4117491]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4117491; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4117491']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1eb8802a11565b6081689f5ce569349c" } } $('.js-work-strip[data-work-id=4117491]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4117491,"title":"The Seeds of Jealousy. 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da</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review/reverie on Meg Harris Williams' book about Shakespeare's characters' dreams and their psyc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review/reverie on Meg Harris Williams' book about Shakespeare's characters' dreams and their psychoanalytic-emotional significance in the shaping or stifling of Mind.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="065e9bfea909418c03cb61cb108975ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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Melanie Klein and the Instinct for Knowledge & Curiosity .</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Explores Melanie Klein's ideas re the child's acquisition of emotional knowledge, and how we get ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Explores Melanie Klein's ideas re the child's acquisition of emotional knowledge, and how we get to know other people. Thomas Hardy's "The Woodlanders"  is used to illustrate the different ways that we gain emotional knowledge of others, or destroy opportunities to do so. <br />Hardy's term: "watchful lovingkindness" - although hardly a technical phrase - is equated with a state of mind primed to take in new knowledge of others, at the deepest level. 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Therefore, Wilfred Bion's separation of Curiosity (K) from Love (L) is disputed.\n William Blake discovered that the two must go hand in hand if we are to be truly receptive to new knowledge of the \"other\".","internal_url":"https://www.academia.edu/27614068/The_Trees_of_Knowledge_in_Thomas_Hardys_woodlanders_Melanie_Klein_and_the_Instinct_for_Knowledge_and_Curiosity_","translated_internal_url":"","created_at":"2016-08-08T01:04:53.171-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":4969988,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":54674750,"title":"","file_type":"doc","scribd_thumbnail_url":"https://attachments.academia-assets.com/54674750/thumbnails/1.jpg","file_name":"Trees_of__Knowledge__Hardy_and_Bion.doc","download_url":"https://www.academia.edu/attachments/54674750/download_file","bulk_download_file_name":"The_Trees_of_Knowledge_in_Thomas_Hardys.doc","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54674750/Trees_of__Knowledge__Hardy_and_Bion.doc?1738367920=\u0026response-content-disposition=attachment%3B+filename%3DThe_Trees_of_Knowledge_in_Thomas_Hardys.doc\u0026Expires=1744252847\u0026Signature=Xz89ntHOtIrE~eiWFNogZiri8LtfiHwGwgeMrkuDscBVjA34Dy9Zg1~Gw0wLhvEvUtsrXqRSX0ytkyUziyPoAlLMYlYu04Wm8viIOfQTc3gDALfRAAyMIH0pNpupZfpCz-l1HZikeXxFOJh0s5zFhzUVtWrRyyjZ8pqm4IFzULHKOkmZV5mfZwBzOICHhPqUyXP5ADbnet7rCo62feD31ELyi2IL~PHkQjTe99r-NThY4WETzSc~Z5fxcBp~AEi5sGSkdPCuZPk7Au509ITaKluVoE9qZBsSg-NaOb9ICYnCkl8dHLlVB6T~m0LZGIufF5VL499ewS2pKUFHhVyfkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Trees_of_Knowledge_in_Thomas_Hardys_woodlanders_Melanie_Klein_and_the_Instinct_for_Knowledge_and_Curiosity_","translated_slug":"","page_count":19,"language":"en","content_type":"Work","summary":"Explores Melanie Klein's ideas re the child's acquisition of emotional knowledge, and how we get to know other people. 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through the Internal Father." class="work-thumbnail" src="https://attachments.academia-assets.com/54858528/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12594743/LoNeLiNeSS_and_its_alleviation_through_the_Internal_Father">LoNeLiNeSS and its alleviation through the Internal Father.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“The whole conviction of my life now rests upon the belief that loneliness, far from being a rare...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“The whole conviction of my life now rests upon the belief that loneliness, far from<br />being a rare and curious phenomenon, is the central and inevitable fact of human<br />existence.”<br />                        Thomas Wolfe<br /><br />A psychoanalytic look at aspects of Loneliness, with an emphasis on internal factors, further to those described by Melanie Klein, is presented. In particular, importance is given to Paternal Reverie as compared with Bion's concept of Maternal Reverie. Examples from literature and the TV series The West Wing are given, along with a brief clinical example.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2ea7f6bf643c3291b59de76a0c1e8c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54858528,"asset_id":12594743,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54858528/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12594743"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12594743"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12594743; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12594743]").text(description); $(".js-view-count[data-work-id=12594743]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12594743; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12594743']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a2ea7f6bf643c3291b59de76a0c1e8c3" } } $('.js-work-strip[data-work-id=12594743]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12594743,"title":"LoNeLiNeSS and its alleviation through the Internal Father.","translated_title":"","metadata":{"issue":"1","volume":"2","abstract":"“The whole conviction of my life now rests upon the belief that loneliness, far from\nbeing a rare and curious phenomenon, is the central and inevitable fact of human\nexistence.”\n Thomas Wolfe\n\nA psychoanalytic look at aspects of Loneliness, with an emphasis on internal factors, further to those described by Melanie Klein, is presented. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33256442/What_women_really_want_from_men_and_why_they_cant_have_it_unless_">What women really want from men - and why they can't have it - unless ...</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Freud - half jokingly - declared that he had no idea of what a woman really wants. The often con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Freud - half jokingly - declared that he had no idea of what a woman really wants. <br />The often conflicted fantasies and expectations – both conscious and unconscious – that women have of men are explored. In particular, the need to feel secure in a routine, material predictability can conflict with the need for adventure and a stimulating newness, or even chaotic danger. <br /> Case examples are explored, along with Ravel's enchanting  musical comedy "L'heure Espagnole". <br /> Often the conflict is represented by a woman being unable to choose (romantically) between a reliable (but somewhat boring) man and one who is exciting and adventurous, but quite volatile and unpredictable. <br /> <br /> The theme is taken up in a more serious key in Jane Austen’s “Persuasion”, and in the films “Nocturnal Animals”, & “Love the Hard Way”. <br /> <br /> It is concluded that, eventually, she will have to examine and face and help out with that very same conflict in her man, if she is to be consoled by love and the world of the possible, and not perpetually dragged by her heart from one type of man to the other. <br /> <br /> <br /> <br />(For the sake of simplicity, the paper does focus predominantly on the complexities of female heterosexual romantic fulfillment.)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ca03f7d3ffdb51bbc3ede8e85f40171" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53326993,"asset_id":33256442,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53326993/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33256442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33256442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33256442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33256442]").text(description); $(".js-view-count[data-work-id=33256442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33256442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33256442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ca03f7d3ffdb51bbc3ede8e85f40171" } } $('.js-work-strip[data-work-id=33256442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33256442,"title":"What women really want from men - and why they can't have it - unless ...","translated_title":"","metadata":{"abstract":"Freud - half jokingly - declared that he had no idea of what a woman really wants.\r\nThe often conflicted fantasies and expectations – both conscious and unconscious – that women have of men are explored. 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href="https://www.academia.edu/33857248/Dreams_Grown_False_the_undoing_of_symbolic_thinking">Dreams Grown False: the undoing of symbolic thinking.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 1997</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The capacity for the imaginative reception of feeling states, through symbolisation and dream t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The capacity for the imaginative reception of feeling states, through symbolisation and dream thoughts, and for their transformation into a creative and alive responsiveness, was named "alpha function" or "alpha process" or “narrative alpha” by Bion. <br />From some clinical dream material and a short story by Sylvia Plath, entitled The Wishing Box, this paper outlines an unconscious process that may attack and "devour" the perception of emotional meaning. This has a drastic, but disguised effect on creativity and the capacity for love - replacing meaningful symbols with a flashy, but precocious, contrived and emotionally-sterile sheen of anti-symbols - a kind of mental cancer. <br />Both patient and therapist may become fascinated, or stupefied, by this 'impressive' imitation of genuine alpha process, unless the therapist recovers a thirst for sincere emotional contact and nourishment. Then, the difference can be conveyed, with words that feel alive and hand-made to revive that thirst in the patient.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d828e149ff5f64a66c573c7c92e82a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54477950,"asset_id":33857248,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54477950/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33857248"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33857248"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33857248; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33857248]").text(description); $(".js-view-count[data-work-id=33857248]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33857248; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33857248']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d828e149ff5f64a66c573c7c92e82a9" } } $('.js-work-strip[data-work-id=33857248]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33857248,"title":"Dreams Grown False: the undoing of symbolic thinking.","translated_title":"","metadata":{"issue":"1","volume":"2","abstract":"\r\nThe capacity for the imaginative reception of feeling states, through symbolisation and dream thoughts, and for their transformation into a creative and alive responsiveness, was named \"alpha function\" or \"alpha process\" or “narrative alpha” by Bion. \r\nFrom some clinical dream material and a short story by Sylvia Plath, entitled The Wishing Box, this paper outlines an unconscious process that may attack and \"devour\" the perception of emotional meaning. 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Psychotherapy</span><span>, 1987</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1, line 40)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26f86613fc099b58d981355d44263c29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168162,"asset_id":16759431,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168162/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759431]").text(description); $(".js-view-count[data-work-id=16759431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26f86613fc099b58d981355d44263c29" } } $('.js-work-strip[data-work-id=16759431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759431,"title":"Inoculative Identification in \"Strangers on a Train\" (Alfred Hitchcock/Patricia Highsmith) Hazards and Thrills of Personality Integration.","translated_title":"","metadata":{"volume":"2","grobid_abstract":"artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1, line 40)","publication_date":{"day":null,"month":null,"year":1987,"errors":{}},"publication_name":"Aus j. 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A psychoanalytic viewpoint.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Forthcoming paper exploring the impact and grip of the Harry Potter books and films on the develo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Forthcoming paper exploring the impact and grip of the Harry Potter books and films on the developing mind of the child.<br />Particular emphasis placed on the unconscious aspects of the narrative and its many characters and "claustral" spaces.<br />Any suggestions, comments or ideas are welcomed - but particularly from a psychoanalytic or child/adolescent therapy or educator's point of view.<br /><br />          thanks to all,        NM</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4f8009f96f9ce0b9e8aacc093593021" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49420474,"asset_id":28976606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49420474/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28976606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28976606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28976606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28976606]").text(description); $(".js-view-count[data-work-id=28976606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28976606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28976606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4f8009f96f9ce0b9e8aacc093593021" } } $('.js-work-strip[data-work-id=28976606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28976606,"title":"Harry Potter and the Secret of Chambers. 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data-work-id="128489404"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/128489404/Warring_families_Oedipus_and_Capitalism_in_Breaking_Bad_and_Bettter_Call_Saul"><img alt="Research paper thumbnail of Warring families Oedipus and Capitalism in Breaking Bad and Bettter Call Saul" class="work-thumbnail" src="https://attachments.academia-assets.com/122062412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/128489404/Warring_families_Oedipus_and_Capitalism_in_Breaking_Bad_and_Bettter_Call_Saul">Warring families Oedipus and Capitalism in Breaking Bad and Bettter Call Saul</a></div><div class="wp-workCard_item"><span>Arena journal </span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Breaking Bad and Better call Saul are two interlinked television series that explore the lives an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Breaking Bad and Better call Saul are two interlinked television series that explore the lives and character decline in their two protagonists-'tsall Good Man, and Walt Whit (Man). When "success" beckons, for both of them, they become hardened against love, and against the very "family values" that they are so enchained to. They both fail in somewhat different ways, and yet they are merely pursuing the capitalist entrepreneurial "dream" of freedom to rise above their fellow humans through the rise of Empire, no matter the cost. The highest cost of all is that they forfeit the opportunity to feel loved and trusted.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a763151ad8355c29b39843c120cf9b6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":122062412,"asset_id":128489404,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/122062412/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="128489404"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="128489404"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 128489404; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=128489404]").text(description); $(".js-view-count[data-work-id=128489404]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 128489404; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='128489404']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a763151ad8355c29b39843c120cf9b6d" } } $('.js-work-strip[data-work-id=128489404]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":128489404,"title":"Warring families Oedipus and Capitalism in Breaking Bad and Bettter Call Saul","translated_title":"","metadata":{"abstract":"Breaking Bad and Better call Saul are two interlinked television series that explore the lives and character decline in their two protagonists-'tsall Good Man, and Walt Whit (Man). 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href="https://www.academia.edu/102748963/The_Life_Death_Instinct_Feeling_Through_Creative_Clinical_Moments"><img alt="Research paper thumbnail of The Life-Death Instinct: Feeling Through Creative-Clinical Moments" class="work-thumbnail" src="https://attachments.academia-assets.com/102935751/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102748963/The_Life_Death_Instinct_Feeling_Through_Creative_Clinical_Moments">The Life-Death Instinct: Feeling Through Creative-Clinical Moments</a></div><div class="wp-workCard_item"><span>The Life-Death Instinct.</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> https://www.taylorfrancis.com/books/mono/10.4324/9781003364788/life-death-instinct-neil-maizels...</span><a 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Silent' Patients." class="work-thumbnail" src="https://attachments.academia-assets.com/50094825/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29658753/Experimental_projective_identification_and_its_cultivation_through_an_adaptation_of_Psychoanalytic_Technique_with_Abused_Silent_Patients">Experimental projective identification, and its cultivation through an adaptation of Psychoanalytic Technique with Abused ' Silent' Patients.</a></div><div class="wp-workCard_item"><span>Routledge </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some psychotherapy patients are in great need of help and understanding, but the nature of their ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some psychotherapy patients are in great need of help and understanding, but the nature of their traumatic emotional experience inclines them to settle into lengthy uncomfortable silences, which are very difficult to handle, technically and emotionally. <br /> By exploring the nature of their psychological fears of exploring and experimenting, which have often been severely curtailed or inhibited, it is possible to evolve an idiosyncratic technique of working effectively with such patients. <br /> It is neither easy or impossible work - but the deficits of exploratory playfulness and adventurous "experimental" thinking can be somewhat overcome. <br /> The implications for the origins of this experimental  state of mind (child's play) in healthy psychological development are traced, particularly 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paper thumbnail of The Emotional development of Fathers in Shakespeare and in Life. (in “The Life-Death Instinct”. Routledge 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/104079288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104316170/The_Emotional_development_of_Fathers_in_Shakespeare_and_in_Life_in_The_Life_Death_Instinct_Routledge_2023_">The Emotional development of Fathers in Shakespeare and in Life. (in “The Life-Death Instinct”. Routledge 2023)</a></div><div class="wp-workCard_item"><span>Routledge </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The emotional development of the internal father and of the “Fathering” role is traced - using Sh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The emotional development of the internal father and of the “Fathering” role is traced - using Shakespearean examples - from Oedipally-infused incestuous self-aggrandisement through to a caring deep satisfaction in and for the development of his daughter - as part of the wider chain of Nature’s healthy promulgation and variation. <br />  The tracing followed here is from Pericles to Lear to Leontes to Prospero - although Measure for Measure rotates all these paternal roles in the eye of the reader. <br />  Clinical implications are sketched-  particularly where the daughter-father affectionate intimacy has been ruptured, or inhibited, through such unconscious conflict in the Father, just at a time when the daughter most needs his close attention.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49d16109b3de6e7c84524344c1dfceaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104079288,"asset_id":104316170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104079288/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104316170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104316170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104316170; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104316170]").text(description); $(".js-view-count[data-work-id=104316170]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104316170; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104316170']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49d16109b3de6e7c84524344c1dfceaf" } } $('.js-work-strip[data-work-id=104316170]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104316170,"title":"The Emotional development of Fathers in Shakespeare and in Life. \r\n(in “The Life-Death Instinct”. 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4117519/Beyond_the_Depressive_Position_toward_a_Spiritual_Poetic_Position"><img alt="Research paper thumbnail of Beyond the Depressive Position - toward a Spiritual-Poetic Position." class="work-thumbnail" src="https://attachments.academia-assets.com/31635117/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4117519/Beyond_the_Depressive_Position_toward_a_Spiritual_Poetic_Position">Beyond the Depressive Position - toward a Spiritual-Poetic Position.</a></div><div class="wp-workCard_item"><span>Journal of Melanie Klein & Object Relations</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There are certain thoughts - intimations - that will seem corny, or laughable, and therefore dism...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There are certain thoughts - intimations - that will seem corny, or laughable, and therefore dismissed - and only seriously absorbed into the changing mind when felt, in the shelter of the quietly moving music of the soul.<br /> It is the function of art, and of love, to make this music heard . . .  <br /><br />  It is not the music of depression - it is the way through.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="48d78fd874f3b00bac90e91f0310b0cf" class="wp-workCard--action" 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A film review-article on Michael Winterbottom's "Greed". Neil Maizels 2020" class="work-thumbnail" src="https://attachments.academia-assets.com/63684656/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43388948/Idealization_and_Envy_of_the_Greedy_Entrepreneur_in_Oedipal_Capitalism_A_film_review_article_on_Michael_Winterbottoms_Greed_Neil_Maizels_2020">Idealization and Envy of the Greedy Entrepreneur in Oedipal Capitalism. A film review-article on Michael Winterbottom's "Greed". Neil Maizels 2020</a></div><div class="wp-workCard_item"><span>Arena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Film review-Article looking at Winterbottom's "Oedipal Lion" questioning of Capitalism - such ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Film review-Article looking at Winterbottom's "Oedipal Lion" questioning of Capitalism  - such questions as, <br />amongst other things  .. <br />Are capitalism, Oedipal ruthlessness and the evasion of guilt, entrepreneurship & mass exploitation inextricably linked ? <br />And therefore, does the average greedy consumer need rogue entrepreneurship to scapegoat exploitation-guilt ? <br /> <br /> Would Capitalism "work" without the pluck, ruthlessness and opportunism of greedy, oedipally-damaged Entrepreneurship ?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88f6ecb6c34f79612b3cd005928f5c7c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63684656,"asset_id":43388948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63684656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43388948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43388948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43388948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43388948]").text(description); $(".js-view-count[data-work-id=43388948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43388948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43388948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88f6ecb6c34f79612b3cd005928f5c7c" } } $('.js-work-strip[data-work-id=43388948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43388948,"title":"Idealization and Envy of the Greedy Entrepreneur in Oedipal Capitalism.\r\nA film review-article on Michael Winterbottom's \"Greed\".\r\n \r\nNeil Maizels 2020","translated_title":"","metadata":{"volume":"2","abstract":"\r\nFilm review-Article looking at Winterbottom's \"Oedipal Lion\" questioning of Capitalism - 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A reappraisal of the Death instinct." class="work-thumbnail" src="https://attachments.academia-assets.com/39168168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759438/Self_envy_the_Womb_and_the_Nature_of_Goodness_A_reappraisal_of_the_Death_instinct">Self-envy, the Womb and the Nature of Goodness. A reappraisal of the Death instinct.</a></div><div class="wp-workCard_item"><span>The International Journal of Psychoanalysis</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Freudian and Kleinian conceptions of the struggle between &#39;life&#39; and &#39;death&#39; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Freudian and Kleinian conceptions of the struggle between &#39;life&#39; and &#39;death&#39; instincts are not identical. This paper puts forward a model which attempts both to reconcile and add to the differences between them, whilst making some suggestions about the &#39;nature of goodness&#39;. Attention is focused on the phantasy of returning to the womb and its consequent anxieties to the growing, active ego. Such anxiety, and its reverse, can only be moderated by the introjection of an object which is capable of creatively resolving the resulting conflicts. When envious feelings are not tolerated the impetus for such an introjection is reduced, which, in turn, increases the envy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9cc1c70f64a04989c8e1fa24149b25f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168168,"asset_id":16759438,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168168/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759438]").text(description); $(".js-view-count[data-work-id=16759438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9cc1c70f64a04989c8e1fa24149b25f3" } } $('.js-work-strip[data-work-id=16759438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759438,"title":"Self-envy, the Womb and the Nature of Goodness. 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src="https://attachments.academia-assets.com/59672735/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37001328/Narcissus_Rejects_the_Surrender_to_Beauty">Narcissus Rejects – the Surrender to Beauty.</a></div><div class="wp-workCard_item"><span>Aesthetic Conflict and its Clinical Relevance.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This paper has been published in a somewhat different form in Meg Harris Williams' "Aesthetic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper has been published in a somewhat different form in Meg Harris Williams' "Aesthetic Conflict  and its Clinical Relevance." - Karnac, 2018. <br /> <br /> It outlines the various "knife-edge" defenses the infant mind must struggle with in the face of the emotional impact of the mother's beauty, particularly when there is no absolute guarantee of this being reciprocated. <br /> An attempt is made to disambiguate this vulnerability from those which call into play defenses against (Kleinian) unconscious envy. <br />Both serve to protect the internal good/beautiful mother from destruction, in the infant mind. <br /> One aspect of Narcissism, not usually emphasized, is the lack of conscious awareness of one's rejection of love and beauty when offered by another. <br />Instead, the narcissist remains almost totally merely conscious of his or her own feelings of being rejected, especially aesthetically.</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26907163/Swearing_as_a_Proto_Language">Swearing as a Proto-Language</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This forthcoming (rewritten) paper argues for the significance of swearing as a different type ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This forthcoming (rewritten) paper argues for the significance of swearing as a different type of language (a "proto-language") - one that serves to project and express unbearable, pre-verbal frustration, fear and feelings about Life's struggle, as well as truly awesome beauty. It is pitched somewhere in the psyche as an intermediary between feeling and action, before thinking makes its mark as a modifying agent. <br /> <br />A detailed exploration of the various unconscious meanings of different types of swearing modes is undertaken, and swearing is revealed as a complex and important form of emotional communication, notwithstanding its basis in the "primitive" origins of infantile anxiety. <br />The paper - originally a conference presentation with audio and video excerpts - is currently being updated (from its pre HBO-Netflix original form) because times have changed significantly in the past decade re Swearing no longer being quite the taboo that it once was. <br /> During "renovations" this draft for the conference presentation is being made available, temporarily, and comments are welcomed - although the audio-visual elements are absent, and some paragraphs are still in shorthand form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13c6c22bc726bc08fcb692dda7aefac4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55264948,"asset_id":26907163,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55264948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26907163"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26907163"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26907163; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26907163]").text(description); $(".js-view-count[data-work-id=26907163]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26907163; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26907163']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13c6c22bc726bc08fcb692dda7aefac4" } } $('.js-work-strip[data-work-id=26907163]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26907163,"title":"Swearing as a Proto-Language","translated_title":"","metadata":{"abstract":"\r\nThis forthcoming (rewritten) paper argues for the significance of swearing as a different type of language (a \"proto-language\") - one that serves to project and express unbearable, pre-verbal frustration, fear and feelings about Life's struggle, as well as truly awesome beauty. 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The Role of Disidentification in the Growth and/or Stifling of Personality Evolution." class="work-thumbnail" src="https://attachments.academia-assets.com/39168166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759435/How_we_become_different_or_not_to_our_parents_The_Role_of_Disidentification_in_the_Growth_and_or_Stifling_of_Personality_Evolution">How we become different (or not) to our parents. The Role of Disidentification in the Growth and/or Stifling of Personality Evolution.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although the unconscious processes that comprise identification remain a theoretical cornerston...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although the unconscious processes that comprise  identification  remain a theoretical cornerstone of personality development and of psychoanalysis, relatively little has been said about the process of dis-identification; whereby we relinquish important identifications, in order to change and to grow. <br />This paper explores the different psychological climates that prompt dis-identification, sometimes in the service of growth, or sometimes as a denial of dependence and an enactment of unconscious envy. It is argued that a disidentification prompted by a move to internalize the combined parental couple will require that identifications with ...</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-16759435-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-16759435-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/13086823/figure-1-how-we-become-different-or-not-to-our-parents-the"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/39168166/figure_001.jpg" width="114" height="68" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-16759435-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d6b658ac28cc501d5eafc2d08a64e07" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168166,"asset_id":16759435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168166/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759435]").text(description); $(".js-view-count[data-work-id=16759435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d6b658ac28cc501d5eafc2d08a64e07" } } $('.js-work-strip[data-work-id=16759435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759435,"title":"How we become different (or not) to our parents. 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(The Destructive Confounding of pre-Natal & post-Natal Feeding in the Infant Mind.)" class="work-thumbnail" src="https://attachments.academia-assets.com/54843071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759434/Foetal_Expectations_of_the_Breast_as_a_factor_opposing_emotional_development_The_Destructive_Confounding_of_pre_Natal_and_post_Natal_Feeding_in_the_Infant_Mind_">Foetal Expectations of the Breast as a factor opposing emotional development. (The Destructive Confounding of pre-Natal & post-Natal Feeding in the Infant Mind.)</a></div><div class="wp-workCard_item"><span>Journal of Melanie Klein and Object Relations</span><span>, 1987</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Confounding of pre-Natal & post-Natal Feeding in the Infant Mind may lead, unconsciously, to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Confounding of pre-Natal & post-Natal Feeding in the Infant Mind may lead, unconsciously, to a total shutdown of the capacity to think and to develop. <br /> Instead, a sleepy, "parasitic" state of mind flourishes - with its insistence on a return to the womb and utter dependence on a placental type of relationship with others. <br /> <br />  This may or may not be associated with various addictions which facilitate and maintain this sense of "foetal entitlement", many of which are facilitated by the internet and new media. <br /> <br />Some examples are given from the clinic and from literature, including the work of Marcel Proust.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="25650e5a31a1d2601c3f51238ec7628e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54843071,"asset_id":16759434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54843071/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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href="https://www.academia.edu/42421995/The_desperate_longing_for_Omniscience_in_a_time_of_desperate_uncertainty_and_Viral_anxiety"><img alt="Research paper thumbnail of The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety.</div><div class="wp-workCard_item"><span>Arena</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. This demand is everpresent - but at times, such as the present, where uncertainty is linked to imminent death, this omniscient parent is really believed to really exist. This has signicant consequences.  Two clinical examples are discussed, as well as two quite contrasting illustrations -<br />The Fifth Element<br />and<br />The Rise and Rise of Michael Rimmer. <br />Finally, Donald Meltzer's idea of the "delusion of clarity of insight" is explored and extended in application to all of the above. <br /><br />Neil Maizels. 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42421995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42421995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42421995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42421995]").text(description); $(".js-view-count[data-work-id=42421995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42421995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42421995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42421995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42421995,"title":"The desperate longing for Omniscience in a time of desperate uncertainty and Viral anxiety.","translated_title":"","metadata":{"abstract":" This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. This demand is everpresent - but at times, such as the present, where uncertainty is linked to imminent death, this omniscient parent is really believed to really exist. This has signicant consequences. Two clinical examples are discussed, as well as two quite contrasting illustrations -\nThe Fifth Element\nand\nThe Rise and Rise of Michael Rimmer. \nFinally, Donald Meltzer's idea of the \"delusion of clarity of insight\" is explored and extended in application to all of the above. \n\nNeil Maizels. 2020","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Arena"},"translated_abstract":" This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. This demand is everpresent - but at times, such as the present, where uncertainty is linked to imminent death, this omniscient parent is really believed to really exist. This has signicant consequences. Two clinical examples are discussed, as well as two quite contrasting illustrations -\nThe Fifth Element\nand\nThe Rise and Rise of Michael Rimmer. \nFinally, Donald Meltzer's idea of the \"delusion of clarity of insight\" is explored and extended in application to all of the above. \n\nNeil Maizels. 2020","internal_url":"https://www.academia.edu/42421995/The_desperate_longing_for_Omniscience_in_a_time_of_desperate_uncertainty_and_Viral_anxiety","translated_internal_url":"","created_at":"2020-03-30T22:06:38.049-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":4969988,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_desperate_longing_for_Omniscience_in_a_time_of_desperate_uncertainty_and_Viral_anxiety","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":" This clinical-theoretical presentation illustrates the urgent demand of the infantile self for a magical, All-knowing, all-giving and all-protective parent. 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Wrecking and Re-Pairing the Internal Couple in Shakespeare's Othello and The Winter's Tale." class="work-thumbnail" src="https://attachments.academia-assets.com/31635102/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4117491/The_Seeds_of_Jealousy_Wrecking_and_Re_Pairing_the_Internal_Couple_in_Shakespeares_Othello_and_The_Winters_Tale">The Seeds of Jealousy. Wrecking and Re-Pairing the Internal Couple in Shakespeare's Othello and The Winter's Tale.</a></div><div class="wp-workCard_item"><span>Australian Journal of Psychtherapy</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A model of the progress of the internal parents from a violent, combined object (Klein), with lit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A model of the progress of the internal parents from a violent, combined object (Klein), with little differentiation, through to a combining harmonious and differentiated couple, some examples from Shakespeare's Othello and The Winter's Tale are discussed. Some suggestions for the clarification and elaboration of these ideas are considered in the light of these examples, as is some related clinical material. There is also the hope of an enhanced understanding of the Shakespeare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1eb8802a11565b6081689f5ce569349c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31635102,"asset_id":4117491,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31635102/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4117491"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4117491"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4117491; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4117491]").text(description); $(".js-view-count[data-work-id=4117491]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4117491; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4117491']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1eb8802a11565b6081689f5ce569349c" } } $('.js-work-strip[data-work-id=4117491]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4117491,"title":"The Seeds of Jealousy. 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da</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review/reverie on Meg Harris Williams' book about Shakespeare's characters' dreams and their psyc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review/reverie on Meg Harris Williams' book about Shakespeare's characters' dreams and their psychoanalytic-emotional significance in the shaping or stifling of Mind.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="065e9bfea909418c03cb61cb108975ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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Melanie Klein and the Instinct for Knowledge & Curiosity .</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Explores Melanie Klein's ideas re the child's acquisition of emotional knowledge, and how we get ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Explores Melanie Klein's ideas re the child's acquisition of emotional knowledge, and how we get to know other people. Thomas Hardy's "The Woodlanders"  is used to illustrate the different ways that we gain emotional knowledge of others, or destroy opportunities to do so. <br />Hardy's term: "watchful lovingkindness" - although hardly a technical phrase - is equated with a state of mind primed to take in new knowledge of others, at the deepest level. 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through the Internal Father." class="work-thumbnail" src="https://attachments.academia-assets.com/54858528/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12594743/LoNeLiNeSS_and_its_alleviation_through_the_Internal_Father">LoNeLiNeSS and its alleviation through the Internal Father.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“The whole conviction of my life now rests upon the belief that loneliness, far from being a rare...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“The whole conviction of my life now rests upon the belief that loneliness, far from<br />being a rare and curious phenomenon, is the central and inevitable fact of human<br />existence.”<br />                        Thomas Wolfe<br /><br />A psychoanalytic look at aspects of Loneliness, with an emphasis on internal factors, further to those described by Melanie Klein, is presented. In particular, importance is given to Paternal Reverie as compared with Bion's concept of Maternal Reverie. Examples from literature and the TV series The West Wing are given, along with a brief clinical example.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2ea7f6bf643c3291b59de76a0c1e8c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54858528,"asset_id":12594743,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54858528/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12594743"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12594743"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12594743; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12594743]").text(description); $(".js-view-count[data-work-id=12594743]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12594743; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12594743']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a2ea7f6bf643c3291b59de76a0c1e8c3" } } $('.js-work-strip[data-work-id=12594743]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12594743,"title":"LoNeLiNeSS and its alleviation through the Internal Father.","translated_title":"","metadata":{"issue":"1","volume":"2","abstract":"“The whole conviction of my life now rests upon the belief that loneliness, far from\nbeing a rare and curious phenomenon, is the central and inevitable fact of human\nexistence.”\n Thomas Wolfe\n\nA psychoanalytic look at aspects of Loneliness, with an emphasis on internal factors, further to those described by Melanie Klein, is presented. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33256442/What_women_really_want_from_men_and_why_they_cant_have_it_unless_">What women really want from men - and why they can't have it - unless ...</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Freud - half jokingly - declared that he had no idea of what a woman really wants. The often con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Freud - half jokingly - declared that he had no idea of what a woman really wants. <br />The often conflicted fantasies and expectations – both conscious and unconscious – that women have of men are explored. In particular, the need to feel secure in a routine, material predictability can conflict with the need for adventure and a stimulating newness, or even chaotic danger. <br /> Case examples are explored, along with Ravel's enchanting  musical comedy "L'heure Espagnole". <br /> Often the conflict is represented by a woman being unable to choose (romantically) between a reliable (but somewhat boring) man and one who is exciting and adventurous, but quite volatile and unpredictable. <br /> <br /> The theme is taken up in a more serious key in Jane Austen’s “Persuasion”, and in the films “Nocturnal Animals”, & “Love the Hard Way”. <br /> <br /> It is concluded that, eventually, she will have to examine and face and help out with that very same conflict in her man, if she is to be consoled by love and the world of the possible, and not perpetually dragged by her heart from one type of man to the other. <br /> <br /> <br /> <br />(For the sake of simplicity, the paper does focus predominantly on the complexities of female heterosexual romantic fulfillment.)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ca03f7d3ffdb51bbc3ede8e85f40171" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53326993,"asset_id":33256442,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53326993/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33256442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33256442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33256442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33256442]").text(description); $(".js-view-count[data-work-id=33256442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33256442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33256442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ca03f7d3ffdb51bbc3ede8e85f40171" } } $('.js-work-strip[data-work-id=33256442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33256442,"title":"What women really want from men - and why they can't have it - unless ...","translated_title":"","metadata":{"abstract":"Freud - half jokingly - declared that he had no idea of what a woman really wants.\r\nThe often conflicted fantasies and expectations – both conscious and unconscious – that women have of men are explored. 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-33256442-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="33857248"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33857248/Dreams_Grown_False_the_undoing_of_symbolic_thinking"><img alt="Research paper thumbnail of Dreams Grown False: the undoing of symbolic thinking." class="work-thumbnail" src="https://attachments.academia-assets.com/54477950/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33857248/Dreams_Grown_False_the_undoing_of_symbolic_thinking">Dreams Grown False: the undoing of symbolic thinking.</a></div><div class="wp-workCard_item"><span>Australasian Journal of Psychotherapy</span><span>, 1997</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The capacity for the imaginative reception of feeling states, through symbolisation and dream t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The capacity for the imaginative reception of feeling states, through symbolisation and dream thoughts, and for their transformation into a creative and alive responsiveness, was named "alpha function" or "alpha process" or “narrative alpha” by Bion. <br />From some clinical dream material and a short story by Sylvia Plath, entitled The Wishing Box, this paper outlines an unconscious process that may attack and "devour" the perception of emotional meaning. This has a drastic, but disguised effect on creativity and the capacity for love - replacing meaningful symbols with a flashy, but precocious, contrived and emotionally-sterile sheen of anti-symbols - a kind of mental cancer. <br />Both patient and therapist may become fascinated, or stupefied, by this 'impressive' imitation of genuine alpha process, unless the therapist recovers a thirst for sincere emotional contact and nourishment. Then, the difference can be conveyed, with words that feel alive and hand-made to revive that thirst in the patient.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d828e149ff5f64a66c573c7c92e82a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54477950,"asset_id":33857248,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54477950/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33857248"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33857248"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33857248; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33857248]").text(description); $(".js-view-count[data-work-id=33857248]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33857248; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33857248']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d828e149ff5f64a66c573c7c92e82a9" } } $('.js-work-strip[data-work-id=33857248]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33857248,"title":"Dreams Grown False: the undoing of symbolic thinking.","translated_title":"","metadata":{"issue":"1","volume":"2","abstract":"\r\nThe capacity for the imaginative reception of feeling states, through symbolisation and dream thoughts, and for their transformation into a creative and alive responsiveness, was named \"alpha function\" or \"alpha process\" or “narrative alpha” by Bion. \r\nFrom some clinical dream material and a short story by Sylvia Plath, entitled The Wishing Box, this paper outlines an unconscious process that may attack and \"devour\" the perception of emotional meaning. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-33857248-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="16759431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/16759431/Inoculative_Identification_in_Strangers_on_a_Train_Alfred_Hitchcock_Patricia_Highsmith_Hazards_and_Thrills_of_Personality_Integration"><img alt="Research paper thumbnail of Inoculative Identification in "Strangers on a Train" (Alfred Hitchcock/Patricia Highsmith) Hazards and Thrills of Personality Integration." class="work-thumbnail" src="https://attachments.academia-assets.com/39168162/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16759431/Inoculative_Identification_in_Strangers_on_a_Train_Alfred_Hitchcock_Patricia_Highsmith_Hazards_and_Thrills_of_Personality_Integration">Inoculative Identification in "Strangers on a Train" (Alfred Hitchcock/Patricia Highsmith) Hazards and Thrills of Personality Integration.</a></div><div class="wp-workCard_item"><span>Aus j. Psychotherapy</span><span>, 1987</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1, line 40)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26f86613fc099b58d981355d44263c29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39168162,"asset_id":16759431,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39168162/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16759431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16759431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16759431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16759431]").text(description); $(".js-view-count[data-work-id=16759431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16759431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16759431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26f86613fc099b58d981355d44263c29" } } $('.js-work-strip[data-work-id=16759431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16759431,"title":"Inoculative Identification in \"Strangers on a Train\" (Alfred Hitchcock/Patricia Highsmith) Hazards and Thrills of Personality Integration.","translated_title":"","metadata":{"volume":"2","grobid_abstract":"artificial strife lives in these touches, livelier than life (Shakespeare, Timon of Athens, act 1, line 40)","publication_date":{"day":null,"month":null,"year":1987,"errors":{}},"publication_name":"Aus j. 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href="https://www.academia.edu/22676778/A_few_odd_thoughts_about_Smoking_and_Smokers"><img alt="Research paper thumbnail of A few odd thoughts about Smoking and Smokers." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">A few odd thoughts about Smoking and Smokers.</div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This presentation was given in multimedia form in 1999 at the annual conference of the Australasi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This presentation was given in multimedia form in 1999 at the annual conference of the Australasian Association of Psychoanalytic Psychotherapists. It is now being written into a journal paper and will be available in April 2016.<br />It gives particular emphasis to the unconscious elements of the smoker's state of mind, and offers some ideas about the cultural/tribal significance of the habit.<br />The serious health impact of smoking, as an addiction, is not overlooked - but attention is also given to some of the more psychologically comforting roles it plays in the digestion of emotional experience, and the bearing and containing of life's more rugged experiences. From this vertex, it enables a kind of transcendent space, for extended sighing.<br /><br />Surprisingly little has been written about smoking, from a psychoanalytic perspective, in spite of its pervasiveness in nearly all human groups.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22676778"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22676778"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22676778; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22676778]").text(description); $(".js-view-count[data-work-id=22676778]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22676778; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22676778']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=22676778]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22676778,"title":"A few odd thoughts about Smoking and Smokers.","translated_title":"","metadata":{"abstract":"This presentation was given in multimedia form in 1999 at the annual conference of the Australasian Association of Psychoanalytic Psychotherapists. 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It is now being written into a journal paper and will be available in April 2016.<br />It gives particular emphasis to the unconscious elements of the smoker's state of mind, and offers some ideas about the cultural/tribal significance of the habit.<br />The serious health impact of smoking, as an addiction, is not overlooked - but attention is also given to some of the more psychologically comforting roles it plays in the digestion of emotional experience, and the bearing and containing of life's more rugged transitions and catastrophes. From this vertex, it enables a kind of transcendent space, for extended sighing.<br /><br />Surprisingly little has been written about smoking, from a psychoanalytic perspective, in spite of its pervasiveness in nearly all human groups.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a7ad35b98ea7a5874ff9305b8db245b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43437765,"asset_id":22898428,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43437765/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22898428"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22898428"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22898428; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22898428]").text(description); $(".js-view-count[data-work-id=22898428]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22898428; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22898428']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a7ad35b98ea7a5874ff9305b8db245b7" } } $('.js-work-strip[data-work-id=22898428]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22898428,"title":"Sometimes a Cigar… On Smoking and Not Smoking - a few odd thoughts.","translated_title":"","metadata":{"abstract":"This presentation was given in multimedia form in 1999 at the annual conference of the Australasian Association of Psychoanalytic Psychotherapists. 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profile--work_container" data-work-id="42292823"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42292823/Maizels_2020_Omniscience_and_Anxiety"><img alt="Research paper thumbnail of Maizels 2020 Omniscience and Anxiety" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42292823/Maizels_2020_Omniscience_and_Anxiety">Maizels 2020 Omniscience and Anxiety</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will look at psychological aspects of the current Corona virus pandemic - and particul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will look at psychological aspects of the current Corona virus pandemic - and particularly focuses on the regression to an infantile state of urgent demand and yearning for an All-knowing and all protective parent.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="78ba458be18fa12e29ba7be265b14607" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62447038,"asset_id":42292823,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62447038/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span 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Some tentative thoughts" class="work-thumbnail" src="https://attachments.academia-assets.com/117142596/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122489659/Does_time_actually_seem_to_speed_up_as_we_age_Some_tentative_thoughts">Does time actually seem to speed up as we age ? Some tentative thoughts</a></div><div class="wp-workCard_item"><span>AJPP</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is commonly thought that Time seems to accelerate as we get older. Although there has never be...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is commonly thought that Time seems to accelerate as we get older.<br />Although there has never been any detailed explanation, or even proof, of this phenomenon - a few thoughts are offered here.<br /><br />If this is true, at least subjectively, then one possible explanation is that our memory "frame-rate" declines along with other cognitive capacities as we age. This then gives us a sped-up experience of Time, similar to watching an old Chaplin film, where the frame-rate of the camera was greatly reduced, so that action seems stupidly accelerated.<br /><br />However, there is another - perhaps more "Proustian" - possible explanation.<br /> If, as we age, each new emotional experience triggers more and more internal reflection and emotional resonance with other stored memories and experiences, then our "frame-rate" while taking in such a new experience would appear to be reduced.<br />Less attention is given to the actual new experience, and more is given to its emotional resonance.<br /><br />If this is so - then apparent memory loss (non-demented) would just indicate a stronger mental emphasis on emotional integration as compared with earlier emphasis on storing vivid and intense new experience.<br /><br /> A few examples from Proust's "Remembrance of Things Past" and from Bergman's film "Wild Strawberries" are given.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d55a72821a0d730f64524f6ca71593d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117142596,"asset_id":122489659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117142596/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122489659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122489659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122489659; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122489659]").text(description); $(".js-view-count[data-work-id=122489659]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122489659; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122489659']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d55a72821a0d730f64524f6ca71593d9" } } $('.js-work-strip[data-work-id=122489659]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122489659,"title":"Does time actually seem to speed up as we age ? 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24621931/Capitalism_and_Families_at_War_in_Titus_Andronicus_and_Romeo_and_Juliet">Capitalism and Families at War in Titus Andronicus and Romeo and Juliet.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An aspect of Capitalism that is kept not quite conscious is that it urges, and needs, families to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An aspect of Capitalism that is kept not quite conscious is that it urges, and needs, families to compete with each other.<br /> The implications of this are briefly discussed, and some questions raised, as a prelude to further thinking about viable alternatives.<br /> Shakespeare's Titus Andronicus & Romeo and Juliet are alluded to, as extreme but vibrantly disturbing illustrations of Family Warfare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1d793bf41c2754b7d8468c26f6f5233" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44950701,"asset_id":24621931,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44950701/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24621931"><a 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