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href="https://nyts.academia.edu/">New York Theological Seminary</a>, <a class="u-tcGrayDarker" href="https://nyts.academia.edu/Departments/Center_for_World_Christianity/Documents">Center for World Christianity</a>, <span class="u-tcGrayDarker">Research Professor</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Marian" data-follow-user-id="2865823" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="2865823"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">141</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">69</p></div></a><a href="/MarianRonan/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">44</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">I am a scholar of religion with special interest in class, race, gender and the environment.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2865823" href="https://www.academia.edu/Documents/in/Us_Catholicism"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://nyts.academia.edu/MarianRonan","location":"/MarianRonan","scheme":"https","host":"nyts.academia.edu","port":null,"pathname":"/MarianRonan","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Us Catholicism"]}" data-trace="false" data-dom-id="Pill-react-component-1f39adff-8734-4b43-ab60-e29da3821aaa"></div> <div id="Pill-react-component-1f39adff-8734-4b43-ab60-e29da3821aaa"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2865823" href="https://www.academia.edu/Documents/in/Feminist_Studies_in_Religion"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Feminist Studies in Religion"]}" data-trace="false" data-dom-id="Pill-react-component-37badd4c-619a-413f-910b-8bda4e7d5269"></div> <div id="Pill-react-component-37badd4c-619a-413f-910b-8bda4e7d5269"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2865823" href="https://www.academia.edu/Documents/in/World-Ecology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["World-Ecology"]}" data-trace="false" data-dom-id="Pill-react-component-b9c97949-3d17-4f8f-829c-52e8ab133a9a"></div> <div id="Pill-react-component-b9c97949-3d17-4f8f-829c-52e8ab133a9a"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>26</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a 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Ronan</h3></div><div class="js-work-strip profile--work_container" data-work-id="113733231"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113733231/Ethical_Challenges_Confronting_the_Roman_Catholic_Womens_Ordination_Movement_in_the_Twenty_First_Century"><img alt="Research paper thumbnail of Ethical Challenges Confronting the Roman Catholic Women's Ordination Movement in the Twenty-First Century" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113733231/Ethical_Challenges_Confronting_the_Roman_Catholic_Womens_Ordination_Movement_in_the_Twenty_First_Century">Ethical Challenges Confronting the Roman Catholic Women's Ordination Movement in the Twenty-First Century</a></div><div class="wp-workCard_item"><span>Journal of Feminist Studies in Religion</span><span>, Oct 1, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... June 2002, on a boat on the Danube River (the boat and water have special symbolic meanings f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... June 2002, on a boat on the Danube River (the boat and water have special symbolic meanings for RCWP),2&#x27; seven of these women were ordained priests by Romulo Braschi of Argentina, an ordained Roman Catholic bishop now af filiated with the Catholic Apostolic Church of ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113733231"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113733231"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113733231; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113733231]").text(description); $(".js-view-count[data-work-id=113733231]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113733231; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113733231']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113733231, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113733231]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113733231,"title":"Ethical Challenges Confronting the Roman Catholic Women's Ordination Movement in the Twenty-First Century","translated_title":"","metadata":{"abstract":"... 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Hinze (Maryknoll, NY: Orbis Books, 2016), xxiv + 264 pp</a></div><div class="wp-workCard_item"><span>Modern Theology</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c532794c2ff7a6933ce27473b07df69c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86653577,"asset_id":80188081,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86653577/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80188081"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80188081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80188081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80188081]").text(description); $(".js-view-count[data-work-id=80188081]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80188081; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80188081']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80188081, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c532794c2ff7a6933ce27473b07df69c" } } $('.js-work-strip[data-work-id=80188081]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80188081,"title":"Prophetic Obedience: Ecclesiology for a Dialogical Church by Bradford E. Hinze (Maryknoll, NY: Orbis Books, 2016), xxiv + 264 pp","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","grobid_abstract":"Flipper's contribution to the Surnaturel debate, though largely instructive, is likewise underdeveloped. Flipper suggests that some of the difficulties surrounding de Lubac's construal of the natural desire for the supernatural might be resolved by properly locating de Lubac's understanding of finality within his larger theology of history. For, 'Although de Lubac often spoke the ontological language of the neothomists, his idea of finality is derived from God's historical plan for salvation' (279). As a reading of de Lubac, Flipper is absolutely correct to insist upon the 'existential' and historical tenor of de Lubac's theology of the supernatural. De Lubac refuses to consider human nature in the abstract-his anthropology is everywhere determined by humanity's concrete destination within God's historical plan for salvation. However, as Flipper himself is well aware, this affirmation is still a long way from settling the disputes surrounding de Lubac's thesis in the realm of formal ontology. As de Lubac often insists, there is an intrinsic relation between being and finality. Human beings are 'ontologically other' than they would be had they been created for another end. It remains to be seen therefore how the eschatological fulfilment of human beings remains gratuitous in relation to a creature teleologically (and hence ontologically) ordered to history's supernatural consummation. To be sure, both of these examples indicate areas for future research rather than direct criticisms of Flipper's interpretation of de Lubac. One of the most valuable contributions Flipper makes is to distance de Lubac from some of the caricatures and restrictive paradigms often attributed to his work. 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By Kirsteen Kim","translated_title":"","metadata":{"grobid_abstract":"In the Preface to this collection of essays, Moser notes that \"no substantial scholarly book has been devoted to the topic of Jesus and philosophy.\" Of course, vast amounts have been written about the relation of Christianity and philosophy; this book aims to fill a gap by focusing more specifically on Jesus's significance for philosophy. I'm not sure that this particular theme really comes though. Luke Johnson's fine essay considers four ways in which the figure of Jesus specifically can be considered philosophically, but few of the other essays seem to really distinguish (or distinguish convincingly) between Jesus-and-philosophy and Christianityand-philosophy. The volume is divided into three parts, dealing with Jesus in his historical context, in medieval philosophy and in contemporary philosophy. It was in fact hard to find much thematic unity in a collection of essays which range from the religious history of the ancient Near East, to Augustine's ethics of inwardness to the theological underpinnings of Paul Ricoeur's philosophical work. Having said that, the essays are individually of a high standard and full of interest. I particularly appreciated C. Taliaferro's discussion of the Christian understanding of the meaning of life, and N. Wolterstorff's essay on forgiveness. Though I'm not convinced that this volume fills any particular thematic gap, it still contains much of value for anyone interested in the philosophy of religion.","publication_date":{"day":2,"month":5,"year":2010,"errors":{}},"publication_name":"Journal of World Christianity","grobid_abstract_attachment_id":70480607},"translated_abstract":null,"internal_url":"https://www.academia.edu/53816189/The_Holy_Spirit_in_the_World_A_Global_Conversation_By_Kirsteen_Kim","translated_internal_url":"","created_at":"2021-09-28T17:45:31.676-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2865823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":70480607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/70480607/thumbnails/1.jpg","file_name":"j.1748-0922.2009.01360_17.x20210928-16896-17kewsb.pdf","download_url":"https://www.academia.edu/attachments/70480607/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Holy_Spirit_in_the_World_A_Global_Co.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/70480607/j.1748-0922.2009.01360_17.x20210928-16896-17kewsb-libre.pdf?1632888510=\u0026response-content-disposition=attachment%3B+filename%3DThe_Holy_Spirit_in_the_World_A_Global_Co.pdf\u0026Expires=1732765887\u0026Signature=FlGOvBvXL0Dpu5ZLFlgPPNFqaXILAZaGLdBcUtUkn27Ai0QbTENDXVy4kAyAexyuS3w~4ON1dOsS~hTQTC0j~F1GknJGOQnHx0wXc7WQBUJgsnDxuTiu576FVEiuYowm98o9ABWDYlOHnTPgEjNYT2f5dmZx4jBBCsg~q-zLpqrRnqZdaE7ECxAsdBh~tTnLGwdWo1UxNI7HdF0c7KZvHnG02SuZEctz092lOo80cZD6dPdYLgocB87YwiZFvnuZTxbYxbmaCEpA3-h94ojuePD-QY0rud5rAa8EEDF~1Pr3tc8FoYQB1QwzaNn6pzGvTKmYy4bd3QNftfCVxGC8Rg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Holy_Spirit_in_the_World_A_Global_Conversation_By_Kirsteen_Kim","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":2865823,"first_name":"Marian","middle_initials":null,"last_name":"Ronan","page_name":"MarianRonan","domain_name":"nyts","created_at":"2012-12-09T22:58:07.902-08:00","display_name":"Marian Ronan","url":"https://nyts.academia.edu/MarianRonan","email":"YTJreHh3NE9nYkdhV3dodkw4M25aWkZXYzBidnhVRkhXb3FZOStjN25ROEdNbjJqVmdOOGh6RG1QcGQzVlFLMC0tTkdkVnJGWDhGRmxKSFl3WGtkMlAvdz09--aa74d12a350269fc103f8e74353d3579e07ac777"},"attachments":[{"id":70480607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/70480607/thumbnails/1.jpg","file_name":"j.1748-0922.2009.01360_17.x20210928-16896-17kewsb.pdf","download_url":"https://www.academia.edu/attachments/70480607/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Holy_Spirit_in_the_World_A_Global_Co.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/70480607/j.1748-0922.2009.01360_17.x20210928-16896-17kewsb-libre.pdf?1632888510=\u0026response-content-disposition=attachment%3B+filename%3DThe_Holy_Spirit_in_the_World_A_Global_Co.pdf\u0026Expires=1732765887\u0026Signature=FlGOvBvXL0Dpu5ZLFlgPPNFqaXILAZaGLdBcUtUkn27Ai0QbTENDXVy4kAyAexyuS3w~4ON1dOsS~hTQTC0j~F1GknJGOQnHx0wXc7WQBUJgsnDxuTiu576FVEiuYowm98o9ABWDYlOHnTPgEjNYT2f5dmZx4jBBCsg~q-zLpqrRnqZdaE7ECxAsdBh~tTnLGwdWo1UxNI7HdF0c7KZvHnG02SuZEctz092lOo80cZD6dPdYLgocB87YwiZFvnuZTxbYxbmaCEpA3-h94ojuePD-QY0rud5rAa8EEDF~1Pr3tc8FoYQB1QwzaNn6pzGvTKmYy4bd3QNftfCVxGC8Rg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":68163,"name":"World Christianity","url":"https://www.academia.edu/Documents/in/World_Christianity"}],"urls":[{"id":11647754,"url":"http://journalofworldchristianity.org/index.php/jowc/article/view/29"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24717007"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24717007/The_Ecofeminist_Theology_of_Elizabeth_Johnson"><img alt="Research paper thumbnail of The Ecofeminist Theology of Elizabeth Johnson." class="work-thumbnail" src="https://attachments.academia-assets.com/45046784/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24717007/The_Ecofeminist_Theology_of_Elizabeth_Johnson">The Ecofeminist Theology of Elizabeth Johnson.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson from her first book, in 1990, through her most recent, "Ask the Beasts," in 2015. It was published in the Summer Books section of the April 22 to May 5 issue of The National Catholic Reporter under the headline "Theologian's work connects God, women and creation."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ae844b8b7b53f41b17b90a439424cf0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45046784,"asset_id":24717007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45046784/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24717007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24717007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24717007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24717007]").text(description); $(".js-view-count[data-work-id=24717007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24717007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24717007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24717007, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ae844b8b7b53f41b17b90a439424cf0" } } $('.js-work-strip[data-work-id=24717007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24717007,"title":"The Ecofeminist Theology of Elizabeth Johnson.","translated_title":"","metadata":{"abstract":"This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson from her first book, in 1990, through her most recent, \"Ask the Beasts,\" in 2015. 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Hinze (Maryknoll, NY: Orbis Books, 2016), xxiv + 264 pp</a></div><div class="wp-workCard_item"><span>Modern Theology</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c532794c2ff7a6933ce27473b07df69c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86653577,"asset_id":80188081,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86653577/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80188081"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80188081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80188081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80188081]").text(description); $(".js-view-count[data-work-id=80188081]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80188081; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80188081']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80188081, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c532794c2ff7a6933ce27473b07df69c" } } $('.js-work-strip[data-work-id=80188081]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80188081,"title":"Prophetic Obedience: Ecclesiology for a Dialogical Church by Bradford E. Hinze (Maryknoll, NY: Orbis Books, 2016), xxiv + 264 pp","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","grobid_abstract":"Flipper's contribution to the Surnaturel debate, though largely instructive, is likewise underdeveloped. Flipper suggests that some of the difficulties surrounding de Lubac's construal of the natural desire for the supernatural might be resolved by properly locating de Lubac's understanding of finality within his larger theology of history. For, 'Although de Lubac often spoke the ontological language of the neothomists, his idea of finality is derived from God's historical plan for salvation' (279). As a reading of de Lubac, Flipper is absolutely correct to insist upon the 'existential' and historical tenor of de Lubac's theology of the supernatural. De Lubac refuses to consider human nature in the abstract-his anthropology is everywhere determined by humanity's concrete destination within God's historical plan for salvation. However, as Flipper himself is well aware, this affirmation is still a long way from settling the disputes surrounding de Lubac's thesis in the realm of formal ontology. As de Lubac often insists, there is an intrinsic relation between being and finality. Human beings are 'ontologically other' than they would be had they been created for another end. It remains to be seen therefore how the eschatological fulfilment of human beings remains gratuitous in relation to a creature teleologically (and hence ontologically) ordered to history's supernatural consummation. To be sure, both of these examples indicate areas for future research rather than direct criticisms of Flipper's interpretation of de Lubac. One of the most valuable contributions Flipper makes is to distance de Lubac from some of the caricatures and restrictive paradigms often attributed to his work. 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By Kirsteen Kim","translated_title":"","metadata":{"grobid_abstract":"In the Preface to this collection of essays, Moser notes that \"no substantial scholarly book has been devoted to the topic of Jesus and philosophy.\" Of course, vast amounts have been written about the relation of Christianity and philosophy; this book aims to fill a gap by focusing more specifically on Jesus's significance for philosophy. I'm not sure that this particular theme really comes though. Luke Johnson's fine essay considers four ways in which the figure of Jesus specifically can be considered philosophically, but few of the other essays seem to really distinguish (or distinguish convincingly) between Jesus-and-philosophy and Christianityand-philosophy. The volume is divided into three parts, dealing with Jesus in his historical context, in medieval philosophy and in contemporary philosophy. It was in fact hard to find much thematic unity in a collection of essays which range from the religious history of the ancient Near East, to Augustine's ethics of inwardness to the theological underpinnings of Paul Ricoeur's philosophical work. Having said that, the essays are individually of a high standard and full of interest. I particularly appreciated C. Taliaferro's discussion of the Christian understanding of the meaning of life, and N. Wolterstorff's essay on forgiveness. Though I'm not convinced that this volume fills any particular thematic gap, it still contains much of value for anyone interested in the philosophy of religion.","publication_date":{"day":2,"month":5,"year":2010,"errors":{}},"publication_name":"Journal of World Christianity","grobid_abstract_attachment_id":70480607},"translated_abstract":null,"internal_url":"https://www.academia.edu/53816189/The_Holy_Spirit_in_the_World_A_Global_Conversation_By_Kirsteen_Kim","translated_internal_url":"","created_at":"2021-09-28T17:45:31.676-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2865823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":70480607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/70480607/thumbnails/1.jpg","file_name":"j.1748-0922.2009.01360_17.x20210928-16896-17kewsb.pdf","download_url":"https://www.academia.edu/attachments/70480607/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Holy_Spirit_in_the_World_A_Global_Co.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/70480607/j.1748-0922.2009.01360_17.x20210928-16896-17kewsb-libre.pdf?1632888510=\u0026response-content-disposition=attachment%3B+filename%3DThe_Holy_Spirit_in_the_World_A_Global_Co.pdf\u0026Expires=1732765887\u0026Signature=FlGOvBvXL0Dpu5ZLFlgPPNFqaXILAZaGLdBcUtUkn27Ai0QbTENDXVy4kAyAexyuS3w~4ON1dOsS~hTQTC0j~F1GknJGOQnHx0wXc7WQBUJgsnDxuTiu576FVEiuYowm98o9ABWDYlOHnTPgEjNYT2f5dmZx4jBBCsg~q-zLpqrRnqZdaE7ECxAsdBh~tTnLGwdWo1UxNI7HdF0c7KZvHnG02SuZEctz092lOo80cZD6dPdYLgocB87YwiZFvnuZTxbYxbmaCEpA3-h94ojuePD-QY0rud5rAa8EEDF~1Pr3tc8FoYQB1QwzaNn6pzGvTKmYy4bd3QNftfCVxGC8Rg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Holy_Spirit_in_the_World_A_Global_Conversation_By_Kirsteen_Kim","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":2865823,"first_name":"Marian","middle_initials":null,"last_name":"Ronan","page_name":"MarianRonan","domain_name":"nyts","created_at":"2012-12-09T22:58:07.902-08:00","display_name":"Marian Ronan","url":"https://nyts.academia.edu/MarianRonan","email":"YTJreHh3NE9nYkdhV3dodkw4M25aWkZXYzBidnhVRkhXb3FZOStjN25ROEdNbjJqVmdOOGh6RG1QcGQzVlFLMC0tTkdkVnJGWDhGRmxKSFl3WGtkMlAvdz09--aa74d12a350269fc103f8e74353d3579e07ac777"},"attachments":[{"id":70480607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/70480607/thumbnails/1.jpg","file_name":"j.1748-0922.2009.01360_17.x20210928-16896-17kewsb.pdf","download_url":"https://www.academia.edu/attachments/70480607/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Holy_Spirit_in_the_World_A_Global_Co.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/70480607/j.1748-0922.2009.01360_17.x20210928-16896-17kewsb-libre.pdf?1632888510=\u0026response-content-disposition=attachment%3B+filename%3DThe_Holy_Spirit_in_the_World_A_Global_Co.pdf\u0026Expires=1732765887\u0026Signature=FlGOvBvXL0Dpu5ZLFlgPPNFqaXILAZaGLdBcUtUkn27Ai0QbTENDXVy4kAyAexyuS3w~4ON1dOsS~hTQTC0j~F1GknJGOQnHx0wXc7WQBUJgsnDxuTiu576FVEiuYowm98o9ABWDYlOHnTPgEjNYT2f5dmZx4jBBCsg~q-zLpqrRnqZdaE7ECxAsdBh~tTnLGwdWo1UxNI7HdF0c7KZvHnG02SuZEctz092lOo80cZD6dPdYLgocB87YwiZFvnuZTxbYxbmaCEpA3-h94ojuePD-QY0rud5rAa8EEDF~1Pr3tc8FoYQB1QwzaNn6pzGvTKmYy4bd3QNftfCVxGC8Rg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":68163,"name":"World Christianity","url":"https://www.academia.edu/Documents/in/World_Christianity"}],"urls":[{"id":11647754,"url":"http://journalofworldchristianity.org/index.php/jowc/article/view/29"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24717007"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24717007/The_Ecofeminist_Theology_of_Elizabeth_Johnson"><img alt="Research paper thumbnail of The Ecofeminist Theology of Elizabeth Johnson." class="work-thumbnail" src="https://attachments.academia-assets.com/45046784/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24717007/The_Ecofeminist_Theology_of_Elizabeth_Johnson">The Ecofeminist Theology of Elizabeth Johnson.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson from her first book, in 1990, through her most recent, "Ask the Beasts," in 2015. It was published in the Summer Books section of the April 22 to May 5 issue of The National Catholic Reporter under the headline "Theologian's work connects God, women and creation."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ae844b8b7b53f41b17b90a439424cf0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45046784,"asset_id":24717007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45046784/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24717007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24717007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24717007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24717007]").text(description); $(".js-view-count[data-work-id=24717007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24717007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24717007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24717007, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ae844b8b7b53f41b17b90a439424cf0" } } $('.js-work-strip[data-work-id=24717007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24717007,"title":"The Ecofeminist Theology of Elizabeth Johnson.","translated_title":"","metadata":{"abstract":"This review essay traces the development of the ecofeminist theology of Sister Elizabeth Johnson from her first book, in 1990, through her most recent, \"Ask the Beasts,\" in 2015. 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Flan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of STUMBLING IN HOLINESS: SIN AND SANCTITY IN THE CHURCH in which theologian Brian P. Flanagan explores the paradox of the Roman Catholic Church being both holy and sinful throughout history and proposes a new theology of holiness that takes into account this paradox.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5b43a286eda36e02836d327b5aa4108c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60433396,"asset_id":40207239,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60433396/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40207239"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40207239"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40207239; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40207239]").text(description); $(".js-view-count[data-work-id=40207239]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40207239; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40207239']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40207239, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5b43a286eda36e02836d327b5aa4108c" } } $('.js-work-strip[data-work-id=40207239]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40207239,"title":"A theology of the holy yet sinful church","translated_title":"","metadata":{"abstract":"Review of STUMBLING IN HOLINESS: SIN AND SANCTITY IN THE CHURCH in which theologian Brian P. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34398988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34398988/PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_DIALOGICAL_CHURCH"><img alt="Research paper thumbnail of PROPHETIC OBEDIENCE: ECCLESIOLOGY FOR A DIALOGICAL CHURCH" class="work-thumbnail" src="https://attachments.academia-assets.com/54281140/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34398988/PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_DIALOGICAL_CHURCH">PROPHETIC OBEDIENCE: ECCLESIOLOGY FOR A DIALOGICAL CHURCH</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I have to confess, I'm pretty wary of the word " obedience. " So wary, in fact, that I almost dec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I have to confess, I'm pretty wary of the word " obedience. " So wary, in fact, that I almost declined to review Bradford Hinze's new theology of the church. I'm glad I didn't. I'm glad because Prophetic Obedience is precisely the kind of constructive theology that enables post-Vatican II Catholics like me to overcome the binaries that have held us back since the election of Pope John Paul II: freedom vs. obedience, democracy vs. unity, the horizontal vs. the vertical, the magisterium vs. the sense of the faithful. Hinze traces these binaries back to Vatican II itself. He explores many of the ways in which the Vatican II vision of the church as the People of God, of all the baptized on the road together, impacted a wide range of ecclesial bodies and groups, as well as community organizations, after the Council. And he shows how a conservative faction of the bishops and the Vatican attempted to replace that vision of the church as the People of God with a " communion ecclesiology " stressing centralized authority and the magisterium. Hinze traces the struggle between People of God and communion ecclesiologies back to Pope Paul VI's insertion of an " explanatory note " into the Vatican II Constitution on the Church, Lumen Gentium. The note clarified that " the college of bishops can never act without the approval of its head, the pope. " Pope Paul reinforced this action with a subsequent decree undercutting the authority of the recently instituted synod of bishops. Another devastating blow was the 1983 promulgation of the new Code of Canon Law stipulating that bishops' synods, episcopal conferences, diocesan synods, and parish councils had nothing more than advisory (" consultative ") authority. Yet Hinze does not react to the damage done to the People of God ecclesiology with an attack on communion theology. He acknowledges, in fact, that communion ecclesiology, with its stress on the unity of the church, is also an important part of Vatican II teaching. Instead, he traces the problem to one form of communion ecclesiology, a form fixated on unity and authority to the exclusion of the voices of God's people. The ascendancy of this form of communion ecclesiology, Hinze argues, " eclipsed, " but did not extinguish, " the new dawn of the People of God as it was emerging during the two decades after the council. " (38) To remedy this eclipse, Hinze offers a new ecclesiological vision: prophetic obedience. Prophetic obedience is the fundamental marker of a dialogical church, a church that deepens in its commitment to normative expressions of the apostolic faith—scriptures, creeds, liturgies, and official teachings—as it welcomes the wisdom of all the faithful.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e400671c3a06285c45ea46ab8b3d054c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54281140,"asset_id":34398988,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54281140/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34398988"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34398988"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34398988; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34398988]").text(description); $(".js-view-count[data-work-id=34398988]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34398988; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34398988']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34398988, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e400671c3a06285c45ea46ab8b3d054c" } } $('.js-work-strip[data-work-id=34398988]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34398988,"title":"PROPHETIC OBEDIENCE: ECCLESIOLOGY FOR A DIALOGICAL CHURCH","translated_title":"","metadata":{"abstract":"I have to confess, I'm pretty wary of the word \" obedience. \" So wary, in fact, that I almost declined to review Bradford Hinze's new theology of the church. I'm glad I didn't. I'm glad because Prophetic Obedience is precisely the kind of constructive theology that enables post-Vatican II Catholics like me to overcome the binaries that have held us back since the election of Pope John Paul II: freedom vs. obedience, democracy vs. unity, the horizontal vs. the vertical, the magisterium vs. the sense of the faithful. Hinze traces these binaries back to Vatican II itself. He explores many of the ways in which the Vatican II vision of the church as the People of God, of all the baptized on the road together, impacted a wide range of ecclesial bodies and groups, as well as community organizations, after the Council. And he shows how a conservative faction of the bishops and the Vatican attempted to replace that vision of the church as the People of God with a \" communion ecclesiology \" stressing centralized authority and the magisterium. Hinze traces the struggle between People of God and communion ecclesiologies back to Pope Paul VI's insertion of an \" explanatory note \" into the Vatican II Constitution on the Church, Lumen Gentium. The note clarified that \" the college of bishops can never act without the approval of its head, the pope. \" Pope Paul reinforced this action with a subsequent decree undercutting the authority of the recently instituted synod of bishops. Another devastating blow was the 1983 promulgation of the new Code of Canon Law stipulating that bishops' synods, episcopal conferences, diocesan synods, and parish councils had nothing more than advisory (\" consultative \") authority. Yet Hinze does not react to the damage done to the People of God ecclesiology with an attack on communion theology. He acknowledges, in fact, that communion ecclesiology, with its stress on the unity of the church, is also an important part of Vatican II teaching. Instead, he traces the problem to one form of communion ecclesiology, a form fixated on unity and authority to the exclusion of the voices of God's people. The ascendancy of this form of communion ecclesiology, Hinze argues, \" eclipsed, \" but did not extinguish, \" the new dawn of the People of God as it was emerging during the two decades after the council. \" (38) To remedy this eclipse, Hinze offers a new ecclesiological vision: prophetic obedience. Prophetic obedience is the fundamental marker of a dialogical church, a church that deepens in its commitment to normative expressions of the apostolic faith—scriptures, creeds, liturgies, and official teachings—as it welcomes the wisdom of all the faithful."},"translated_abstract":"I have to confess, I'm pretty wary of the word \" obedience. \" So wary, in fact, that I almost declined to review Bradford Hinze's new theology of the church. I'm glad I didn't. I'm glad because Prophetic Obedience is precisely the kind of constructive theology that enables post-Vatican II Catholics like me to overcome the binaries that have held us back since the election of Pope John Paul II: freedom vs. obedience, democracy vs. unity, the horizontal vs. the vertical, the magisterium vs. the sense of the faithful. Hinze traces these binaries back to Vatican II itself. He explores many of the ways in which the Vatican II vision of the church as the People of God, of all the baptized on the road together, impacted a wide range of ecclesial bodies and groups, as well as community organizations, after the Council. And he shows how a conservative faction of the bishops and the Vatican attempted to replace that vision of the church as the People of God with a \" communion ecclesiology \" stressing centralized authority and the magisterium. Hinze traces the struggle between People of God and communion ecclesiologies back to Pope Paul VI's insertion of an \" explanatory note \" into the Vatican II Constitution on the Church, Lumen Gentium. The note clarified that \" the college of bishops can never act without the approval of its head, the pope. \" Pope Paul reinforced this action with a subsequent decree undercutting the authority of the recently instituted synod of bishops. Another devastating blow was the 1983 promulgation of the new Code of Canon Law stipulating that bishops' synods, episcopal conferences, diocesan synods, and parish councils had nothing more than advisory (\" consultative \") authority. Yet Hinze does not react to the damage done to the People of God ecclesiology with an attack on communion theology. He acknowledges, in fact, that communion ecclesiology, with its stress on the unity of the church, is also an important part of Vatican II teaching. Instead, he traces the problem to one form of communion ecclesiology, a form fixated on unity and authority to the exclusion of the voices of God's people. The ascendancy of this form of communion ecclesiology, Hinze argues, \" eclipsed, \" but did not extinguish, \" the new dawn of the People of God as it was emerging during the two decades after the council. \" (38) To remedy this eclipse, Hinze offers a new ecclesiological vision: prophetic obedience. Prophetic obedience is the fundamental marker of a dialogical church, a church that deepens in its commitment to normative expressions of the apostolic faith—scriptures, creeds, liturgies, and official teachings—as it welcomes the wisdom of all the faithful.","internal_url":"https://www.academia.edu/34398988/PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_DIALOGICAL_CHURCH","translated_internal_url":"","created_at":"2017-08-29T07:53:37.607-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2865823,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":54281140,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/54281140/thumbnails/1.jpg","file_name":"PROPHETIC_OBEDIENCE.docx","download_url":"https://www.academia.edu/attachments/54281140/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_D.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54281140/PROPHETIC_OBEDIENCE.docx?1504018415=\u0026response-content-disposition=attachment%3B+filename%3DPROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_D.docx\u0026Expires=1732765888\u0026Signature=Q5JaIqw1kq-h7VB8Jwe86sxmI7yPcojUcG-OImwZ6~7W5ARp0xhyAVolYbNS-aNVdN~GUqh84BeREpP~X1HjNrSH943nwqAYjyBi4yk260WntVVNCUp4LG6vFqDpXRXg-zCQM~Lxxp3xppBTiavhKfno8gnumaLD-VegHGQ5G7M-jm21XTjN6U5eV~2UHojvOx0mTmt8EVp8pHjuQybaJjG8f0Elcj63Add7mtq1bC9mWcjPoZejXXuPYzAN35SIZswuiXaSyTmYNk4CNHjzUrSjkJARZBjV~zAQsW-KbFe5uVGQtECuxVwunY94zx14LRPNKrefz7I84IBaOC86Kg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_DIALOGICAL_CHURCH","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":2865823,"first_name":"Marian","middle_initials":null,"last_name":"Ronan","page_name":"MarianRonan","domain_name":"nyts","created_at":"2012-12-09T22:58:07.902-08:00","display_name":"Marian Ronan","url":"https://nyts.academia.edu/MarianRonan","email":"UHd5eW4zdUtqNFFGa0FxWTRzVDhNNFlnRjd4Z0FNYlQ0U1R6TC9SbkptdkFJQ0wwUjhSMitPek9oRzdsNnRVUy0tdHJGcW9JL2FXUFlBTFdJdWVqVFNGdz09--31c1832344de59e34f9cbd6593a1d927a9faffec"},"attachments":[{"id":54281140,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/54281140/thumbnails/1.jpg","file_name":"PROPHETIC_OBEDIENCE.docx","download_url":"https://www.academia.edu/attachments/54281140/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"PROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_D.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54281140/PROPHETIC_OBEDIENCE.docx?1504018415=\u0026response-content-disposition=attachment%3B+filename%3DPROPHETIC_OBEDIENCE_ECCLESIOLOGY_FOR_A_D.docx\u0026Expires=1732765888\u0026Signature=Q5JaIqw1kq-h7VB8Jwe86sxmI7yPcojUcG-OImwZ6~7W5ARp0xhyAVolYbNS-aNVdN~GUqh84BeREpP~X1HjNrSH943nwqAYjyBi4yk260WntVVNCUp4LG6vFqDpXRXg-zCQM~Lxxp3xppBTiavhKfno8gnumaLD-VegHGQ5G7M-jm21XTjN6U5eV~2UHojvOx0mTmt8EVp8pHjuQybaJjG8f0Elcj63Add7mtq1bC9mWcjPoZejXXuPYzAN35SIZswuiXaSyTmYNk4CNHjzUrSjkJARZBjV~zAQsW-KbFe5uVGQtECuxVwunY94zx14LRPNKrefz7I84IBaOC86Kg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":319406,"name":"Roman Catholic Theology","url":"https://www.academia.edu/Documents/in/Roman_Catholic_Theology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24740800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24740800/Review_of_Dunn_The_Cruelest_of_All_Mothers_"><img alt="Research paper thumbnail of Review of Dunn, "The Cruelest of All Mothers"" class="work-thumbnail" src="https://attachments.academia-assets.com/45069731/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24740800/Review_of_Dunn_The_Cruelest_of_All_Mothers_">Review of Dunn, "The Cruelest of All Mothers"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This review appeared in EqualwRites, the Newsletter of the Southeastern Pennsylvania Women's Ordi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review appeared in EqualwRites, the Newsletter of the Southeastern Pennsylvania Women's Ordination Conference (Vol. XXXIII No. 1) March-June 2016, 7,9.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cca1b0996b34bab1a4448f845d88480" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45069731,"asset_id":24740800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45069731/download_file?st=MTczMjc4MTI5Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24740800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24740800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24740800; 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Johnson's book "Ask the Beasts: Darwin and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a feminist theological review of Elizabeth A. Johnson's book "Ask the Beasts: Darwin and the God ion Love" (Bloomsbury/Continuum 2014) with an addendum in light of Pope Francis's encyclical on the environment, "Laudato Si'." 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