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His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2361102" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, I argue, lies in recognizing the centrality of the notion of “life”, and its connection to power, in Nietzsche’s overall account. Leiter has argued that his “Millian Model” provides the most charitable reconstruction of appeals to a privileged evaluative standard of power; this model ascribes an inference from a strong doctrine of the will to power according to which only power can be desired. I propose a “Benthamite Model” that ascribes an inference from the inescapability of a tendency towards power, a tendency that is essential to life. I argue that this model avoids the objections Leiter directs at the Millian Model.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2361102" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c2e76250c8e3d4abd3d75b32202af7c9" rel="nofollow" data-download="{"attachment_id":30398562,"asset_id":2361102,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30398562/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="401777" href="https://stanford.academia.edu/NadeemHussain">Nadeem J . Z . Hussain</a><script data-card-contents-for-user="401777" type="text/json">{"id":401777,"first_name":"Nadeem","last_name":"Hussain","domain_name":"stanford","page_name":"NadeemHussain","display_name":"Nadeem J . Z . 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His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, I argue, lies in recognizing the centrality of the notion of “life”, and its connection to power, in Nietzsche’s overall account. Leiter has argued that his “Millian Model” provides the most charitable reconstruction of appeals to a privileged evaluative standard of power; this model ascribes an inference from a strong doctrine of the will to power according to which only power can be desired. I propose a “Benthamite Model” that ascribes an inference from the inescapability of a tendency towards power, a tendency that is essential to life. I argue that this model avoids the objections Leiter directs at the Millian Model.","downloadable_attachments":[{"id":30398562,"asset_id":2361102,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":401777,"first_name":"Nadeem","last_name":"Hussain","domain_name":"stanford","page_name":"NadeemHussain","display_name":"Nadeem J . Z . Hussain","profile_url":"https://stanford.academia.edu/NadeemHussain?f_ri=8303","photo":"https://0.academia-photos.com/401777/996685/1246729/s65_nadeem.hussain.png"}],"research_interests":[{"id":905,"name":"Meta-Ethics","url":"https://www.academia.edu/Documents/in/Meta-Ethics?f_ri=8303","nofollow":false},{"id":2061,"name":"Genealogy","url":"https://www.academia.edu/Documents/in/Genealogy?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":10243,"name":"19th Century Philosophy","url":"https://www.academia.edu/Documents/in/19th_Century_Philosophy?f_ri=8303","nofollow":false},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":14806,"name":"Metaethics","url":"https://www.academia.edu/Documents/in/Metaethics?f_ri=8303"},{"id":149195,"name":"Will to Power","url":"https://www.academia.edu/Documents/in/Will_to_Power?f_ri=8303"},{"id":402304,"name":"Brian Leiter","url":"https://www.academia.edu/Documents/in/Brian_Leiter?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7100070" data-work_id="7100070" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7100070/Authenticity_Nihilism_and_the_Feminine_in_Existentialist_Criminology">Authenticity, Nihilism and the Feminine in Existentialist Criminology</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7100070]").text(description); $(".js-view-count-work_7100070").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7100070").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7100070"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7229" href="https://www.academia.edu/Documents/in/Critical_Criminology">Critical Criminology</a>, <script data-card-contents-for-ri="7229" type="text/json">{"id":7229,"name":"Critical Criminology","url":"https://www.academia.edu/Documents/in/Critical_Criminology?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7265" href="https://www.academia.edu/Documents/in/Luce_Irigaray">Luce Irigaray</a>, <script data-card-contents-for-ri="7265" type="text/json">{"id":7265,"name":"Luce Irigaray","url":"https://www.academia.edu/Documents/in/Luce_Irigaray?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7100070]'), work: {"id":7100070,"title":"Authenticity, Nihilism and the Feminine in Existentialist Criminology","created_at":"2014-05-19T23:56:35.347-07:00","url":"https://www.academia.edu/7100070/Authenticity_Nihilism_and_the_Feminine_in_Existentialist_Criminology?f_ri=8303","dom_id":"work_7100070","summary":null,"downloadable_attachments":[{"id":33743995,"asset_id":7100070,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":383632,"first_name":"Claudine","last_name":"Young","domain_name":"lamp","page_name":"ClaudineYoung","display_name":"Claudine Young","profile_url":"https://lamp.academia.edu/ClaudineYoung?f_ri=8303","photo":"https://0.academia-photos.com/383632/97762/112945/s65_claudine.young.jpg"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=8303","nofollow":false},{"id":7229,"name":"Critical Criminology","url":"https://www.academia.edu/Documents/in/Critical_Criminology?f_ri=8303","nofollow":false},{"id":7265,"name":"Luce Irigaray","url":"https://www.academia.edu/Documents/in/Luce_Irigaray?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303"},{"id":14188,"name":"Simone de Beauvoir","url":"https://www.academia.edu/Documents/in/Simone_de_Beauvoir?f_ri=8303"},{"id":15363,"name":"Cultural Criminology","url":"https://www.academia.edu/Documents/in/Cultural_Criminology?f_ri=8303"},{"id":22847,"name":"Performance Theory","url":"https://www.academia.edu/Documents/in/Performance_Theory?f_ri=8303"},{"id":33866,"name":"Feminist criminology","url":"https://www.academia.edu/Documents/in/Feminist_criminology?f_ri=8303"},{"id":39359,"name":"Erving Goffman","url":"https://www.academia.edu/Documents/in/Erving_Goffman?f_ri=8303"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8303"},{"id":1392153,"name":"Existentialist Criminology","url":"https://www.academia.edu/Documents/in/Existentialist_Criminology?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32768798" data-work_id="32768798" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32768798/Nietzsche_Psychology_vs_Philosophy_and_Freedom">Nietzsche: Psychology vs. Philosophy, and Freedom</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32768798" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a8ae7749fbe19ca307046105a3d42ea4" rel="nofollow" data-download="{"attachment_id":52924292,"asset_id":32768798,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button 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Pines","profile_url":"https://huji.academia.edu/ShlomoPines?f_ri=8303","photo":"https://0.academia-photos.com/63507125/16483927/16830463/s65_shlomo.pines.jpg"}</script></span></span></li><li class="js-paper-rank-work_32768798 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32768798"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32768798, container: ".js-paper-rank-work_32768798", }); });</script></li><li class="js-percentile-work_32768798 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32768798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32768798"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_32768798 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="32768798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32768798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32768798]").text(description); $(".js-view-count-work_32768798").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32768798").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32768798"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32768798]'), work: {"id":32768798,"title":"Nietzsche: Psychology vs. Philosophy, and Freedom","created_at":"2017-05-02T04:56:16.740-07:00","url":"https://www.academia.edu/32768798/Nietzsche_Psychology_vs_Philosophy_and_Freedom?f_ri=8303","dom_id":"work_32768798","summary":null,"downloadable_attachments":[{"id":52924292,"asset_id":32768798,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":63507125,"first_name":"Shlomo","last_name":"Pines","domain_name":"huji","page_name":"ShlomoPines","display_name":"Shlomo Pines","profile_url":"https://huji.academia.edu/ShlomoPines?f_ri=8303","photo":"https://0.academia-photos.com/63507125/16483927/16830463/s65_shlomo.pines.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43231911" data-work_id="43231911" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43231911/Cai_Yuanpei_1868_1940_e_l_interpretazione_delle_radici_filosofiche_della_Grande_guerra">Cai Yuanpei (1868-1940) e l’interpretazione delle radici filosofiche della Grande guerra</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In 1918 the Chinese scholar Cai Yuanpei published a series of essays regarding the Great War. In one of such essays Cai describes political and military actions taken by the main participants in the war as proof of influence or validity... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43231911" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In 1918 the Chinese scholar Cai Yuanpei published a series of essays regarding the Great War. In one of such essays Cai describes political and military actions taken by the main participants in the war as proof of influence or validity of three different philosophical theories: Nietzsche’s philosophy of power, Tolstoj’s Non-resistance and Kropotkin’s mutual aid, despite their explicit anarchic features. This paper analyses the essay step by step and tries to shed some light on the possible reasons for Cai’s interpretation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43231911" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fecac09b988dfe6a6bedf4c78fa8aee7" rel="nofollow" data-download="{"attachment_id":63501125,"asset_id":43231911,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63501125/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="79676648" href="https://scuolaiad.academia.edu/TimonGatta">Timon Gatta</a><script data-card-contents-for-user="79676648" type="text/json">{"id":79676648,"first_name":"Timon","last_name":"Gatta","domain_name":"scuolaiad","page_name":"TimonGatta","display_name":"Timon Gatta","profile_url":"https://scuolaiad.academia.edu/TimonGatta?f_ri=8303","photo":"https://0.academia-photos.com/79676648/20093673/102922961/s65_timon.gatta.jpg"}</script></span></span></li><li class="js-paper-rank-work_43231911 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43231911"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43231911, container: ".js-paper-rank-work_43231911", }); });</script></li><li class="js-percentile-work_43231911 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43231911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43231911"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43231911 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43231911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43231911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43231911]").text(description); $(".js-view-count-work_43231911").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43231911").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43231911"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15263" href="https://www.academia.edu/Documents/in/First_World_War">First World War</a>, <script data-card-contents-for-ri="15263" type="text/json">{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15654" href="https://www.academia.edu/Documents/in/History_of_Republican_Period_China">History of Republican Period China</a>, <script data-card-contents-for-ri="15654" type="text/json">{"id":15654,"name":"History of Republican Period China","url":"https://www.academia.edu/Documents/in/History_of_Republican_Period_China?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20602" href="https://www.academia.edu/Documents/in/China_studies">China studies</a><script data-card-contents-for-ri="20602" type="text/json">{"id":20602,"name":"China studies","url":"https://www.academia.edu/Documents/in/China_studies?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43231911]'), work: {"id":43231911,"title":"Cai Yuanpei (1868-1940) e l’interpretazione delle radici filosofiche della Grande guerra","created_at":"2020-06-02T02:07:25.902-07:00","url":"https://www.academia.edu/43231911/Cai_Yuanpei_1868_1940_e_l_interpretazione_delle_radici_filosofiche_della_Grande_guerra?f_ri=8303","dom_id":"work_43231911","summary":"In 1918 the Chinese scholar Cai Yuanpei published a series of essays regarding the Great War. In one of such essays Cai describes political and military actions taken by the main participants in the war as proof of influence or validity of three different philosophical theories: Nietzsche’s philosophy of power, Tolstoj’s Non-resistance and Kropotkin’s mutual aid, despite their explicit anarchic features. This paper analyses the essay step by step and tries to shed some light on the possible reasons for Cai’s interpretation.","downloadable_attachments":[{"id":63501125,"asset_id":43231911,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":79676648,"first_name":"Timon","last_name":"Gatta","domain_name":"scuolaiad","page_name":"TimonGatta","display_name":"Timon Gatta","profile_url":"https://scuolaiad.academia.edu/TimonGatta?f_ri=8303","photo":"https://0.academia-photos.com/79676648/20093673/102922961/s65_timon.gatta.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=8303","nofollow":false},{"id":15654,"name":"History of Republican Period China","url":"https://www.academia.edu/Documents/in/History_of_Republican_Period_China?f_ri=8303","nofollow":false},{"id":20602,"name":"China studies","url":"https://www.academia.edu/Documents/in/China_studies?f_ri=8303","nofollow":false},{"id":23533,"name":"Max Stirner","url":"https://www.academia.edu/Documents/in/Max_Stirner?f_ri=8303"},{"id":26850,"name":"Chinese history (History)","url":"https://www.academia.edu/Documents/in/Chinese_history_History_?f_ri=8303"},{"id":33418,"name":"Peter Kropotkin","url":"https://www.academia.edu/Documents/in/Peter_Kropotkin?f_ri=8303"},{"id":40318,"name":"Leo Tolstoy","url":"https://www.academia.edu/Documents/in/Leo_Tolstoy?f_ri=8303"},{"id":804698,"name":"Modern Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Chinese_Philosophy?f_ri=8303"},{"id":1420841,"name":"Cai Yuanpei","url":"https://www.academia.edu/Documents/in/Cai_Yuanpei?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1255343" data-work_id="1255343" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1255343/Longing_for_the_Other_Levinas_and_Metaphysical_Desire">Longing for the Other: Levinas and Metaphysical Desire</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1255343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”<br /><br />Metaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.<br /><br />Dalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.<br /><br />Throughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1255343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7a98e1685865daddd5cf3af141812a84" rel="nofollow" data-download="{"attachment_id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56706712/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2009930" href="https://indiana.academia.edu/DrewDalton">Drew M . Dalton</a><script data-card-contents-for-user="2009930" type="text/json">{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . 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In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”\n\nMetaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.\n\nDalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.\n\nThroughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.","downloadable_attachments":[{"id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . 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type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=721862]'), work: {"id":721862,"title":"Nietzsche's Critique of Kant's Thing in 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u-pv7x u-mb0x js-work-card work_44090398" data-work_id="44090398" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44090398/Delitto_e_castigo_Psicologia_criminale_responsabilit%C3%A0_e_pena_tra_Dostoevskij_e_Nietzsche_in_Intersezioni_1_2020_il_Mulino_Bologna_ISSN_0393_2451_DOI_10_1404_94847_pp_77_99_Preview_">Delitto e castigo Psicologia criminale, responsabilità e pena tra Dostoevskij e Nietzsche, in «Intersezioni», 1/2020, il Mulino, Bologna, ISSN 0393-2451, DOI: 10.1404/94847, pp. 77-99. [Preview].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay intends to highlight the problematic relationship between debt and credit, guiltiness and punishment, sin and atonement, which are central issues both in Nietzsche’s and in Dostoevsky’s thought. Particular attention has been... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44090398" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay intends to highlight the problematic relationship between debt and credit, guiltiness and punishment, sin and atonement, which are central issues both in Nietzsche’s and in Dostoevsky’s thought. Particular attention has been devoted to some meaningful Nietzschean passages of Thus spoke Zarathustra, On the Genealogy of Morality and Twilight of the Idols, as well as to Dostoevsky’s novels Notes from the Underground, Notes from a dead house and mostly Crime and Punishment. This study puts into question the correspondence between the transgression and the sanction through the analysis of the figures of the judge and the criminal in the light of criminal psychology. The traditional categories of law, based on this correspondence, become problematic as they reveal that their objectivity is only presupposed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44090398" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cfa585597ee7f233322ac22aea971cbb" rel="nofollow" data-download="{"attachment_id":64436755,"asset_id":44090398,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64436755/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32863012" href="https://unipd.academia.edu/AlbertoGiacomelli">Alberto Giacomelli</a><script data-card-contents-for-user="32863012" type="text/json">{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=8303","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_44090398 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44090398"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44090398, container: ".js-paper-rank-work_44090398", }); 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[Preview].","created_at":"2020-09-15T01:55:20.411-07:00","url":"https://www.academia.edu/44090398/Delitto_e_castigo_Psicologia_criminale_responsabilit%C3%A0_e_pena_tra_Dostoevskij_e_Nietzsche_in_Intersezioni_1_2020_il_Mulino_Bologna_ISSN_0393_2451_DOI_10_1404_94847_pp_77_99_Preview_?f_ri=8303","dom_id":"work_44090398","summary":"This essay intends to highlight the problematic relationship between debt and credit, guiltiness and punishment, sin and atonement, which are central issues both in Nietzsche’s and in Dostoevsky’s thought. Particular attention has been devoted to some meaningful Nietzschean passages of Thus spoke Zarathustra, On the Genealogy of Morality and Twilight of the Idols, as well as to Dostoevsky’s novels Notes from the Underground, Notes from a dead house and mostly Crime and Punishment. This study puts into question the correspondence between the transgression and the sanction through the analysis of the figures of the judge and the criminal in the light of criminal psychology. The traditional categories of law, based on this correspondence, become problematic as they reveal that their objectivity is only presupposed.","downloadable_attachments":[{"id":64436755,"asset_id":44090398,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=8303","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}],"research_interests":[{"id":667,"name":"Russian Literature","url":"https://www.academia.edu/Documents/in/Russian_Literature?f_ri=8303","nofollow":false},{"id":2061,"name":"Genealogy","url":"https://www.academia.edu/Documents/in/Genealogy?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":9488,"name":"Restorative Justice","url":"https://www.academia.edu/Documents/in/Restorative_Justice?f_ri=8303","nofollow":false},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=8303"},{"id":22221,"name":"Criminal Psychology","url":"https://www.academia.edu/Documents/in/Criminal_Psychology?f_ri=8303"},{"id":22826,"name":"Dostoevsky","url":"https://www.academia.edu/Documents/in/Dostoevsky?f_ri=8303"},{"id":71368,"name":"Crime and punishment","url":"https://www.academia.edu/Documents/in/Crime_and_punishment?f_ri=8303"},{"id":758409,"name":"Nietzche and Dostoevsky","url":"https://www.academia.edu/Documents/in/Nietzche_and_Dostoevsky?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35074492" data-work_id="35074492" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35074492/Philosophy_of_Cruelty">Philosophy of Cruelty</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Baruchello’s Philosophy of Cruelty, the second collection of his essays, turns a difficult and emotionally charged topic into a surprisingly informative and enlightening read. Covering the history of Western philosophy’s treatment of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35074492" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Baruchello’s Philosophy of Cruelty, the second collection of his essays, turns a difficult and emotionally charged topic into a surprisingly informative and enlightening read. Covering the history of Western philosophy’s treatment of cruelty as a topic, yet relating every point to present-day occasions of violence and injustice, this book is a touchstone for any discussion of cruelty as a philosophical theme. It pulls no punches, yet it leaves you standing taller." (Dr. B. Myers)<br /><br />(cf. <a href="http://www.brendanmyers.net/nwpbooks/baruchello2.html" rel="nofollow">http://www.brendanmyers.net/nwpbooks/baruchello2.html</a> - incl. table of contents; the book can be ordered from Amazon or the publisher)<br /><br />Please note that all author's royalties are devolved to charity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35074492" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2217fea4cf627ebd5a30f37997909e63" rel="nofollow" data-download="{"attachment_id":54935161,"asset_id":35074492,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54935161/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="88985" href="https://unak.academia.edu/GiorgioBaruchello">Giorgio Baruchello</a><script data-card-contents-for-user="88985" type="text/json">{"id":88985,"first_name":"Giorgio","last_name":"Baruchello","domain_name":"unak","page_name":"GiorgioBaruchello","display_name":"Giorgio Baruchello","profile_url":"https://unak.academia.edu/GiorgioBaruchello?f_ri=8303","photo":"https://0.academia-photos.com/88985/24770/15690560/s65_giorgio.baruchello.jpg"}</script></span></span></li><li class="js-paper-rank-work_35074492 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35074492"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35074492, container: ".js-paper-rank-work_35074492", }); 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$(".js-view-count[data-work-id=35074492]").text(description); $(".js-view-count-work_35074492").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35074492").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35074492"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="724" href="https://www.academia.edu/Documents/in/Economics">Economics</a>, <script data-card-contents-for-ri="724" type="text/json">{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2592" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a><script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35074492]'), work: {"id":35074492,"title":"Philosophy of Cruelty","created_at":"2017-11-07T00:43:58.569-08:00","url":"https://www.academia.edu/35074492/Philosophy_of_Cruelty?f_ri=8303","dom_id":"work_35074492","summary":"\"Baruchello’s Philosophy of Cruelty, the second collection of his essays, turns a difficult and emotionally charged topic into a surprisingly informative and enlightening read. Covering the history of Western philosophy’s treatment of cruelty as a topic, yet relating every point to present-day occasions of violence and injustice, this book is a touchstone for any discussion of cruelty as a philosophical theme. It pulls no punches, yet it leaves you standing taller.\" (Dr. B. Myers)\n\n(cf. http://www.brendanmyers.net/nwpbooks/baruchello2.html - incl. table of contents; the book can be ordered from Amazon or the publisher)\n\nPlease note that all author's royalties are devolved to charity.","downloadable_attachments":[{"id":54935161,"asset_id":35074492,"asset_type":"Work","always_allow_download":false},{"id":56720969,"asset_id":35074492,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":88985,"first_name":"Giorgio","last_name":"Baruchello","domain_name":"unak","page_name":"GiorgioBaruchello","display_name":"Giorgio Baruchello","profile_url":"https://unak.academia.edu/GiorgioBaruchello?f_ri=8303","photo":"https://0.academia-photos.com/88985/24770/15690560/s65_giorgio.baruchello.jpg"}],"research_interests":[{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=8303","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=8303","nofollow":false},{"id":4568,"name":"Liberalism","url":"https://www.academia.edu/Documents/in/Liberalism?f_ri=8303"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=8303"},{"id":27834,"name":"Dante Alighieri","url":"https://www.academia.edu/Documents/in/Dante_Alighieri?f_ri=8303"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade?f_ri=8303"},{"id":120558,"name":"Xenophobia","url":"https://www.academia.edu/Documents/in/Xenophobia?f_ri=8303"},{"id":311282,"name":"Liberalism of Fear","url":"https://www.academia.edu/Documents/in/Liberalism_of_Fear?f_ri=8303"},{"id":745137,"name":"Cesare Beccaria","url":"https://www.academia.edu/Documents/in/Cesare_Beccaria?f_ri=8303"},{"id":1476203,"name":"Nils Christie","url":"https://www.academia.edu/Documents/in/Nils_Christie?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9810029" data-work_id="9810029" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9810029/_den_Schauer_des_Mythos_neu_schaffen_Die_kreative_Rezeption_von_Nietzsches_Geburt_der_Trag%C3%B6die_in_der_Wiener_Moderne_In_SPRACHKUNST_Beitr%C3%A4ge_zur_Literaturwissenschaft_42_2_2011_S_245_269">„den Schauer des Mythos neu schaffen“. Die kreative Rezeption von Nietzsches ›Geburt der Tragödie‹ in der Wiener Moderne. In: SPRACHKUNST. Beiträge zur Literaturwissenschaft. 42/2 (2011), S. 245−269.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Die neo-archaische Reinterpretation der Antike in der Wiener Moderne erweist sich als in hohem Maße durch Nietzsches ›Geburt der Tragödie‹ vermittelt. Unter Berücksichtigung der historischen Bildungsvoraussetzungen (II.) wird im... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9810029" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Die neo-archaische Reinterpretation der Antike in der Wiener Moderne erweist sich als in hohem Maße durch Nietzsches ›Geburt der Tragödie‹ vermittelt. Unter Berücksichtigung der historischen Bildungsvoraussetzungen (II.) wird im vorliegenden Beitrag die kreative Rezeption von Nietzsches Gedanken in Beer-Hofmanns ›Der Tod Georgs‹ (III.), Hofmannsthals ›Elektra‹ (IV.) und Kokoschkas ›Mörder, Hoffnung der Frauen‹ (V.) untersucht.<br /><br /><br />* * *<br /><br />The neo-archaic reinterpretation of antiquity in Viennese Modernism was mediated significantly through Nietzsche's ›Birth of Tragedy‹. Taking the educational preconditions of the time into account (II.), the present article investigates the creative reception of Nietzsche's ideas in Beer-Hofmann's ›Der Tod Georgs‹ (III.), Hofmannsthal's ›Elektra‹ (IV.) and Kokoschka's ›Mörder, Hoffnung der Frauen‹ (V.).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9810029" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7f7199043b39f939fd4564ee01f341b0" rel="nofollow" data-download="{"attachment_id":42720512,"asset_id":9810029,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42720512/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23645810" href="https://uni-stuttgart.academia.edu/MichaelNavratil">Michael Navratil</a><script data-card-contents-for-user="23645810" type="text/json">{"id":23645810,"first_name":"Michael","last_name":"Navratil","domain_name":"uni-stuttgart","page_name":"MichaelNavratil","display_name":"Michael Navratil","profile_url":"https://uni-stuttgart.academia.edu/MichaelNavratil?f_ri=8303","photo":"https://0.academia-photos.com/23645810/6409178/20049610/s65_michael.navratil.jpg"}</script></span></span></li><li class="js-paper-rank-work_9810029 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9810029"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9810029, container: ".js-paper-rank-work_9810029", }); });</script></li><li class="js-percentile-work_9810029 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9810029; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9810029"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9810029 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9810029"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9810029; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9810029]").text(description); $(".js-view-count-work_9810029").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9810029").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9810029"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="112409" href="https://www.academia.edu/Documents/in/Hugo_von_Hofmannsthal">Hugo von Hofmannsthal</a>, <script data-card-contents-for-ri="112409" type="text/json">{"id":112409,"name":"Hugo von Hofmannsthal","url":"https://www.academia.edu/Documents/in/Hugo_von_Hofmannsthal?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="134456" href="https://www.academia.edu/Documents/in/Kokoschka">Kokoschka</a>, <script data-card-contents-for-ri="134456" type="text/json">{"id":134456,"name":"Kokoschka","url":"https://www.academia.edu/Documents/in/Kokoschka?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="735796" href="https://www.academia.edu/Documents/in/Wiener_Moderne">Wiener Moderne</a><script data-card-contents-for-ri="735796" type="text/json">{"id":735796,"name":"Wiener Moderne","url":"https://www.academia.edu/Documents/in/Wiener_Moderne?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9810029]'), work: {"id":9810029,"title":"„den Schauer des Mythos neu schaffen“. Die kreative Rezeption von Nietzsches ›Geburt der Tragödie‹ in der Wiener Moderne. In: SPRACHKUNST. Beiträge zur Literaturwissenschaft. 42/2 (2011), S. 245−269.","created_at":"2014-12-17T04:49:24.503-08:00","url":"https://www.academia.edu/9810029/_den_Schauer_des_Mythos_neu_schaffen_Die_kreative_Rezeption_von_Nietzsches_Geburt_der_Trag%C3%B6die_in_der_Wiener_Moderne_In_SPRACHKUNST_Beitr%C3%A4ge_zur_Literaturwissenschaft_42_2_2011_S_245_269?f_ri=8303","dom_id":"work_9810029","summary":"Die neo-archaische Reinterpretation der Antike in der Wiener Moderne erweist sich als in hohem Maße durch Nietzsches ›Geburt der Tragödie‹ vermittelt. Unter Berücksichtigung der historischen Bildungsvoraussetzungen (II.) wird im vorliegenden Beitrag die kreative Rezeption von Nietzsches Gedanken in Beer-Hofmanns ›Der Tod Georgs‹ (III.), Hofmannsthals ›Elektra‹ (IV.) und Kokoschkas ›Mörder, Hoffnung der Frauen‹ (V.) untersucht.\n\n\n* * *\n\nThe neo-archaic reinterpretation of antiquity in Viennese Modernism was mediated significantly through Nietzsche's ›Birth of Tragedy‹. Taking the educational preconditions of the time into account (II.), the present article investigates the creative reception of Nietzsche's ideas in Beer-Hofmann's ›Der Tod Georgs‹ (III.), Hofmannsthal's ›Elektra‹ (IV.) and Kokoschka's ›Mörder, Hoffnung der Frauen‹ (V.). ","downloadable_attachments":[{"id":42720512,"asset_id":9810029,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23645810,"first_name":"Michael","last_name":"Navratil","domain_name":"uni-stuttgart","page_name":"MichaelNavratil","display_name":"Michael Navratil","profile_url":"https://uni-stuttgart.academia.edu/MichaelNavratil?f_ri=8303","photo":"https://0.academia-photos.com/23645810/6409178/20049610/s65_michael.navratil.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":112409,"name":"Hugo von Hofmannsthal","url":"https://www.academia.edu/Documents/in/Hugo_von_Hofmannsthal?f_ri=8303","nofollow":false},{"id":134456,"name":"Kokoschka","url":"https://www.academia.edu/Documents/in/Kokoschka?f_ri=8303","nofollow":false},{"id":735796,"name":"Wiener Moderne","url":"https://www.academia.edu/Documents/in/Wiener_Moderne?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79003793" data-work_id="79003793" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79003793/MYTH_AND_PHILOSOPHY_A_CONTEST_OF_TRUTHS">MYTH AND PHILOSOPHY: A CONTEST OF TRUTHS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This is a PDF file of my 1990 book: Myth and Philosophy: A Contest of Truths (Chicago: Open Court, 1990)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79003793" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fa022ebd37a5d0e9a3a7b04d599d5847" rel="nofollow" data-download="{"attachment_id":85869984,"asset_id":79003793,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85869984/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="255745" href="https://odu.academia.edu/LawrenceHatab">Lawrence J Hatab</a><script data-card-contents-for-user="255745" type="text/json">{"id":255745,"first_name":"Lawrence","last_name":"Hatab","domain_name":"odu","page_name":"LawrenceHatab","display_name":"Lawrence J Hatab","profile_url":"https://odu.academia.edu/LawrenceHatab?f_ri=8303","photo":"https://0.academia-photos.com/255745/651697/10475331/s65_lawrence.hatab.jpg"}</script></span></span></li><li class="js-paper-rank-work_79003793 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79003793"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79003793, container: ".js-paper-rank-work_79003793", }); 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$(".js-view-count[data-work-id=79003793]").text(description); $(".js-view-count-work_79003793").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79003793").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79003793"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="788" href="https://www.academia.edu/Documents/in/Mythology">Mythology</a>, <script data-card-contents-for-ri="788" type="text/json">{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7085" href="https://www.academia.edu/Documents/in/Truth">Truth</a>, <script data-card-contents-for-ri="7085" type="text/json">{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79003793]'), work: {"id":79003793,"title":"MYTH AND PHILOSOPHY: A CONTEST OF TRUTHS","created_at":"2022-05-11T17:51:10.443-07:00","url":"https://www.academia.edu/79003793/MYTH_AND_PHILOSOPHY_A_CONTEST_OF_TRUTHS?f_ri=8303","dom_id":"work_79003793","summary":"This is a PDF file of my 1990 book: Myth and Philosophy: A Contest of Truths (Chicago: Open Court, 1990)","downloadable_attachments":[{"id":85869984,"asset_id":79003793,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":255745,"first_name":"Lawrence","last_name":"Hatab","domain_name":"odu","page_name":"LawrenceHatab","display_name":"Lawrence J Hatab","profile_url":"https://odu.academia.edu/LawrenceHatab?f_ri=8303","photo":"https://0.academia-photos.com/255745/651697/10475331/s65_lawrence.hatab.jpg"}],"research_interests":[{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=8303","nofollow":false},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false},{"id":19694,"name":"Greek Myth","url":"https://www.academia.edu/Documents/in/Greek_Myth?f_ri=8303"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy?f_ri=8303"},{"id":32938,"name":"Pluralism","url":"https://www.academia.edu/Documents/in/Pluralism?f_ri=8303"},{"id":94418,"name":"Ancient Greek Literature","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Literature?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41514637" data-work_id="41514637" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41514637/O_problema_do_sentido_do_sofrimento_The_problem_of_the_meaning_of_suffering_">O problema do sentido do sofrimento (The problem of the meaning of suffering)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumo: O artigo examina o assim chamado "problema do sentido do sofrimento", formulado no FP 1888, 14 [89] e que trata do antagonismo entre o "sentido cristão" e o "sentido trágico". A caracterização do problema será feita mediante a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41514637" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: <br />O artigo examina o assim chamado "problema do sentido do sofrimento", formulado no FP 1888, 14 [89] e que trata do antagonismo entre o "sentido cristão" e o "sentido trágico". A caracterização do problema será feita mediante a explicitação de três aspectos formais que atuam na constituição geral de suas teses: o contexto temático religioso, a linguagem da fisiologia e o uso de uma noção agonística de antagonismo. Para cada um será destinada uma seção que visará mostrar sua função na estratégia argumentativa nietzschiana. Num quarto momento, a convergência dos três elementos mostrará que a linguagem da fisiologia fornece a Nietzsche não somente um léxico, mas um procedimento investigativo heurístico, o qual, aplicado às valorações religiosas da existência, revela sua gênese em justificações antagônicas do sofrimento. Identificando o tema da justificação como o cerne que propriamente caracteriza o problema do sentido do sofrimento, a sua análise distinguirá dois significados pelos quais se pode justificar o sofrimento: um significado ideal de justificação, ligado a um tipo de sofredor, cuja debilidade fisiológica necessita da ficção de um além-mundo para fins de consolo e narcotização; e um significado trágico, reservado para os tipos de superabundância de forças, cuja afirmação jubilosa da existência justifica o sofrimento no próprio curso do vir-a-ser, na criação e renovação contínuas da vida. Concluir-se-á com considerações acerca da possibilidade de trabalhar o problema do sentido do sofrimento como hipótese interpretativa para uma crítica da modernidade. <br /><br /><br />Abstract: <br />The article examines the so-called "problem of the meaning of suffering", formulated in PF 1888, 14 [89] and that deals with the antagonism between the "christian meaning" and the "tragic meaning". The characterization of the problem will be made through the explanation of three formal aspects that act in the general constitution of its theses: the thematic religious context, the language of physiology and the use of an agonistic notion of antagonism. For each one will be destined a section that will aim to show its function in Nietzsche's argumentative strategy. In a fourth moment, the convergence of the three elements will show that the language of physiology gives Nietzsche not only a lexicon, but a heuristic investigative procedure, which, applied to the religious valuations of existence, reveals its genesis in antagonistic justifications of suffering. By identifying the theme of justification as the core that properly characterizes the problem of the meaning of suffering, his analysis will distinguish two meanings by which suffering can be justified: an ideal meaning of justification, linked to a type of sufferer, whose physiological weakness requires the fiction of an afterworld for consolation and narcotization purposes; and a tragic meaning reserved for the kinds of superabundance of forces whose joyful affirmation of existence justifies suffering</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41514637" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2efc2530bb1f1a0376db1b8fbb8e4908" rel="nofollow" data-download="{"attachment_id":61681517,"asset_id":41514637,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61681517/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31555475" href="https://geape-ufpa.academia.edu/HailtonGuiomarino">Hailton Guiomarino</a><script data-card-contents-for-user="31555475" type="text/json">{"id":31555475,"first_name":"Hailton","last_name":"Guiomarino","domain_name":"geape-ufpa","page_name":"HailtonGuiomarino","display_name":"Hailton Guiomarino","profile_url":"https://geape-ufpa.academia.edu/HailtonGuiomarino?f_ri=8303","photo":"https://0.academia-photos.com/31555475/13246981/94625646/s65_hailton.guiomarino.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41514637 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41514637"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41514637, container: ".js-paper-rank-work_41514637", }); 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$(".js-view-count[data-work-id=41514637]").text(description); $(".js-view-count-work_41514637").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41514637").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41514637"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25476" href="https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering">Philosophy of Human Suffering</a><script data-card-contents-for-ri="25476" type="text/json">{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41514637]'), work: {"id":41514637,"title":"O problema do sentido do sofrimento (The problem of the meaning of suffering)","created_at":"2020-01-04T16:31:45.108-08:00","url":"https://www.academia.edu/41514637/O_problema_do_sentido_do_sofrimento_The_problem_of_the_meaning_of_suffering_?f_ri=8303","dom_id":"work_41514637","summary":"Resumo: \nO artigo examina o assim chamado \"problema do sentido do sofrimento\", formulado no FP 1888, 14 [89] e que trata do antagonismo entre o \"sentido cristão\" e o \"sentido trágico\". A caracterização do problema será feita mediante a explicitação de três aspectos formais que atuam na constituição geral de suas teses: o contexto temático religioso, a linguagem da fisiologia e o uso de uma noção agonística de antagonismo. Para cada um será destinada uma seção que visará mostrar sua função na estratégia argumentativa nietzschiana. Num quarto momento, a convergência dos três elementos mostrará que a linguagem da fisiologia fornece a Nietzsche não somente um léxico, mas um procedimento investigativo heurístico, o qual, aplicado às valorações religiosas da existência, revela sua gênese em justificações antagônicas do sofrimento. Identificando o tema da justificação como o cerne que propriamente caracteriza o problema do sentido do sofrimento, a sua análise distinguirá dois significados pelos quais se pode justificar o sofrimento: um significado ideal de justificação, ligado a um tipo de sofredor, cuja debilidade fisiológica necessita da ficção de um além-mundo para fins de consolo e narcotização; e um significado trágico, reservado para os tipos de superabundância de forças, cuja afirmação jubilosa da existência justifica o sofrimento no próprio curso do vir-a-ser, na criação e renovação contínuas da vida. Concluir-se-á com considerações acerca da possibilidade de trabalhar o problema do sentido do sofrimento como hipótese interpretativa para uma crítica da modernidade. \n\n\nAbstract: \nThe article examines the so-called \"problem of the meaning of suffering\", formulated in PF 1888, 14 [89] and that deals with the antagonism between the \"christian meaning\" and the \"tragic meaning\". The characterization of the problem will be made through the explanation of three formal aspects that act in the general constitution of its theses: the thematic religious context, the language of physiology and the use of an agonistic notion of antagonism. For each one will be destined a section that will aim to show its function in Nietzsche's argumentative strategy. In a fourth moment, the convergence of the three elements will show that the language of physiology gives Nietzsche not only a lexicon, but a heuristic investigative procedure, which, applied to the religious valuations of existence, reveals its genesis in antagonistic justifications of suffering. By identifying the theme of justification as the core that properly characterizes the problem of the meaning of suffering, his analysis will distinguish two meanings by which suffering can be justified: an ideal meaning of justification, linked to a type of sufferer, whose physiological weakness requires the fiction of an afterworld for consolation and narcotization purposes; and a tragic meaning reserved for the kinds of superabundance of forces whose joyful affirmation of existence justifies suffering","downloadable_attachments":[{"id":61681517,"asset_id":41514637,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31555475,"first_name":"Hailton","last_name":"Guiomarino","domain_name":"geape-ufpa","page_name":"HailtonGuiomarino","display_name":"Hailton Guiomarino","profile_url":"https://geape-ufpa.academia.edu/HailtonGuiomarino?f_ri=8303","photo":"https://0.academia-photos.com/31555475/13246981/94625646/s65_hailton.guiomarino.jpeg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering?f_ri=8303","nofollow":false},{"id":94862,"name":"Cristianismo","url":"https://www.academia.edu/Documents/in/Cristianismo?f_ri=8303"},{"id":180502,"name":"Suffering","url":"https://www.academia.edu/Documents/in/Suffering?f_ri=8303"},{"id":534256,"name":"Human Suffering","url":"https://www.academia.edu/Documents/in/Human_Suffering?f_ri=8303"},{"id":540957,"name":"Christianism","url":"https://www.academia.edu/Documents/in/Christianism?f_ri=8303"},{"id":922636,"name":"Trágico","url":"https://www.academia.edu/Documents/in/Tragico?f_ri=8303"},{"id":2103822,"name":"Tragic Realism","url":"https://www.academia.edu/Documents/in/Tragic_Realism?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43682304" data-work_id="43682304" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43682304/The_Oxford_Handbook_of_Epicurus_and_Epicureanism">The Oxford Handbook of Epicurus and Epicureanism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Table of Contents<br />Contributors<br />Introductory Remarks</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43682304" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcd9638c14cacb676e2e213c93057ddb" rel="nofollow" data-download="{"attachment_id":63984876,"asset_id":43682304,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14753" href="https://www.academia.edu/Documents/in/Vergil">Vergil</a><script data-card-contents-for-ri="14753" type="text/json">{"id":14753,"name":"Vergil","url":"https://www.academia.edu/Documents/in/Vergil?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43682304]'), work: {"id":43682304,"title":"The Oxford Handbook of Epicurus and 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l'amour du monde ou "Le premier homme" d'Albert Camus" in "Albert Camus, mémoire et dialogue en Méditerranée", sous la direction de Yvonne Fracassetti Brondino, préface de Antonella Emina, n. 32 série ISEM</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Figuration de la limite, chez Camus la Méditerranée désigne une confrontation entre différentes attitudes émotionnelles, de haine et d’amour devant le monde. Au-delà du ressentiment des “derniers hommes” et des la politique de puissance... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10806062" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Figuration de la limite, chez Camus la Méditerranée désigne une confrontation entre différentes attitudes émotionnelles, de haine et d’amour devant le monde. Au-delà du ressentiment des “derniers hommes” et des la politique de puissance des “surhommes” nazi-fascistes, le “premier homme” de Camus se situe dans le sillage nietzschéen d’une recherche philosophico-politique de dépassement du nihilisme contemporain. Par une transformation radicale de la temporalité, il évoque une voie de libération qui permet d’enraciner la communauté politique, en dehors de la violence, dans l’amour.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10806062" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d124482341a3ac5a490c1d640f01670" rel="nofollow" data-download="{"attachment_id":36911264,"asset_id":10806062,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36911264/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25671054" href="https://uinvr.academia.edu/SamanthaNovello">Samantha Novello</a><script data-card-contents-for-user="25671054" type="text/json">{"id":25671054,"first_name":"Samantha","last_name":"Novello","domain_name":"uinvr","page_name":"SamanthaNovello","display_name":"Samantha Novello","profile_url":"https://uinvr.academia.edu/SamanthaNovello?f_ri=8303","photo":"https://0.academia-photos.com/25671054/7014083/38565410/s65_samantha.novello.jpeg"}</script></span></span></li><li class="js-paper-rank-work_10806062 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10806062"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10806062, container: ".js-paper-rank-work_10806062", }); 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$(".js-view-count[data-work-id=10806062]").text(description); $(".js-view-count-work_10806062").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10806062").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10806062"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6952" href="https://www.academia.edu/Documents/in/Mediterranean_Studies">Mediterranean Studies</a>, <script data-card-contents-for-ri="6952" type="text/json">{"id":6952,"name":"Mediterranean Studies","url":"https://www.academia.edu/Documents/in/Mediterranean_Studies?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8409" href="https://www.academia.edu/Documents/in/Henri_Bergson">Henri Bergson</a>, <script data-card-contents-for-ri="8409" type="text/json">{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14989" href="https://www.academia.edu/Documents/in/Philosophy_of_Time">Philosophy of Time</a><script data-card-contents-for-ri="14989" type="text/json">{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10806062]'), work: {"id":10806062,"title":"\"De l'amour du monde ou \"Le premier homme\" d'Albert Camus\" in \"Albert Camus, mémoire et dialogue en Méditerranée\", sous la direction de Yvonne Fracassetti Brondino, préface de Antonella Emina, n. 32 série ISEM","created_at":"2015-02-15T02:37:39.269-08:00","url":"https://www.academia.edu/10806062/_De_lamour_du_monde_ou_Le_premier_homme_dAlbert_Camus_in_Albert_Camus_m%C3%A9moire_et_dialogue_en_M%C3%A9diterran%C3%A9e_sous_la_direction_de_Yvonne_Fracassetti_Brondino_pr%C3%A9face_de_Antonella_Emina_n_32_s%C3%A9rie_ISEM?f_ri=8303","dom_id":"work_10806062","summary":"Figuration de la limite, chez Camus la Méditerranée désigne une confrontation entre différentes attitudes émotionnelles, de haine et d’amour devant le monde. 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Par une transformation radicale de la temporalité, il évoque une voie de libération qui permet d’enraciner la communauté politique, en dehors de la violence, dans l’amour. \r\n","downloadable_attachments":[{"id":36911264,"asset_id":10806062,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25671054,"first_name":"Samantha","last_name":"Novello","domain_name":"uinvr","page_name":"SamanthaNovello","display_name":"Samantha Novello","profile_url":"https://uinvr.academia.edu/SamanthaNovello?f_ri=8303","photo":"https://0.academia-photos.com/25671054/7014083/38565410/s65_samantha.novello.jpeg"}],"research_interests":[{"id":6952,"name":"Mediterranean Studies","url":"https://www.academia.edu/Documents/in/Mediterranean_Studies?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=8303","nofollow":false},{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time?f_ri=8303","nofollow":false},{"id":15736,"name":"History of the Mediterranean","url":"https://www.academia.edu/Documents/in/History_of_the_Mediterranean?f_ri=8303"},{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=8303"},{"id":998867,"name":"The First Man","url":"https://www.academia.edu/Documents/in/The_First_Man?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_279943" data-work_id="279943" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/279943/Chromatikon_III_Annuaire_de_la_philosophie_en_proc%C3%A8s_Yearbook_of_Philosophy_in_Process">Chromatikon III. Annuaire de la philosophie en procès — Yearbook of Philosophy in Process</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Michel Weber et Pierfrancesco Basile (sous la direction de), Chromatikon III. Annuaire de la philosophie en procès — Yearbook of Philosophy in Process, Louvain-la-Neuve, Presses universitaires de Louvain, 2007. (300 p. ; ISBN... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_279943" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Michel Weber et Pierfrancesco Basile (sous la direction de), Chromatikon III. Annuaire de la philosophie en procès — Yearbook of Philosophy in Process, Louvain-la-Neuve, Presses universitaires de Louvain, 2007. (300 p. ; ISBN 978-2-8746-3083-5 ; 23 € ; <a href="http://www.i6doc.com/fr/livre/?GCOI=28001100028210" rel="nofollow">http://www.i6doc.com/fr/livre/?GCOI=28001100028210</a> ; <a href="http://www.i6doc.com/en/livre/?GCOI=28001100028210" rel="nofollow">http://www.i6doc.com/en/livre/?GCOI=28001100028210</a>; <a href="http://www.i6doc.com/doc/chromatikon3" rel="nofollow">http://www.i6doc.com/doc/chromatikon3</a> & <a href="http://www.i6doc.com/doc/chromatikon3-eng" rel="nofollow">http://www.i6doc.com/doc/chromatikon3-eng</a>) <br /> <br />Table <br />Michel Weber, Avant-Propos & Foreword <br />I. Séminaires de recherche — Research Seminars <br />Pierfrancesco Basile, The Reality of Forms <br />Jean-Marie Breuvart, Husserl et Whitehead, sur l’Intentionnalité <br />Didier Debaise, Life and Orders <br />Ronny Desmet, The Rebirth of the Ether <br />Guillaume Durand, Les objets perceptuels du Professeur Whitehead <br />Franck Robert, Penser la couleur avec Process and Reality <br />Xavier Verley, Sentir : Whitehead et Merleau-Ponty <br />II. Etudes critiques — Critical Studies <br />Jean-Pascal Alcantara, Le rôle des mathématiques dans la genèse whiteheadienne <br />Une Sœur de Saint-Jean, Un Principe que les religions appellent « Dieu » <br />Laura Ilinescu, Vérité et pouvoir dans le Léviathan de Thomas Hobbes <br />Marc Maesschalck, Raison et événement chez Jean Ladrière <br />Pierre Montebello, Nietzsche, une philosophie de la nature <br />Michel Weber, Contact Made Vision: The Apocryphal Whitehead <br />III. Comptes rendus — Critical Reviews <br />Stéphan Galetic : James, Essais d’empirisme radical <br />Ronny Desmet : Lacoste Lareymondie, Une philosophie pour la physique quantique <br />IV. Informations réticulaires — Reticular News <br />Discussion: David Ray Griffin, A Reply to Alexander Cockburn <br />Notes : Peter H. Hare, On Gertrude Stein and Mathematical Logic <br />Interview : Carlo Sini, Luca Gaeta and Luca Vanzago, The Milano School <br />Tribute: Leemon McHenry, T.L.S. Sprigge, the Last Idealist <br />Séminaires — Seminars <br />Publications <br />Table des matières — Table of Contents <br />"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/279943" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e2b89d4e670f24775d1245650aca2f62" rel="nofollow" data-download="{"attachment_id":30381346,"asset_id":279943,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30381346/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="180762" href="https://chromatika.academia.edu/MichelWeber">Michel Weber</a><script data-card-contents-for-user="180762" type="text/json">{"id":180762,"first_name":"Michel","last_name":"Weber","domain_name":"chromatika","page_name":"MichelWeber","display_name":"Michel Weber","profile_url":"https://chromatika.academia.edu/MichelWeber?f_ri=8303","photo":"https://0.academia-photos.com/180762/44669/1932554/s65_michel.weber.jpeg"}</script></span></span></li><li class="js-paper-rank-work_279943 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="279943"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 279943, container: ".js-paper-rank-work_279943", }); });</script></li><li class="js-percentile-work_279943 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 279943; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_279943"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_279943 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="279943"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 279943; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=279943]").text(description); $(".js-view-count-work_279943").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_279943").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="279943"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">25</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="110" href="https://www.academia.edu/Documents/in/Gnosticism">Gnosticism</a>, <script data-card-contents-for-ri="110" type="text/json">{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a><script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=279943]'), work: {"id":279943,"title":"Chromatikon III. Annuaire de la philosophie en procès — Yearbook of Philosophy in Process","created_at":"2010-07-30T20:10:47.562-07:00","url":"https://www.academia.edu/279943/Chromatikon_III_Annuaire_de_la_philosophie_en_proc%C3%A8s_Yearbook_of_Philosophy_in_Process?f_ri=8303","dom_id":"work_279943","summary":"\"Michel Weber et Pierfrancesco Basile (sous la direction de), Chromatikon III. Annuaire de la philosophie en procès — Yearbook of Philosophy in Process, Louvain-la-Neuve, Presses universitaires de Louvain, 2007. (300 p. ; ISBN 978-2-8746-3083-5 ; 23 € ; http://www.i6doc.com/fr/livre/?GCOI=28001100028210 ; http://www.i6doc.com/en/livre/?GCOI=28001100028210; http://www.i6doc.com/doc/chromatikon3 \u0026 http://www.i6doc.com/doc/chromatikon3-eng)\r\n\r\nTable\r\nMichel Weber, Avant-Propos \u0026 Foreword\r\nI. Séminaires de recherche — Research Seminars\r\nPierfrancesco Basile, The Reality of Forms\r\nJean-Marie Breuvart, Husserl et Whitehead, sur l’Intentionnalité\r\nDidier Debaise, Life and Orders\r\nRonny Desmet, The Rebirth of the Ether\r\nGuillaume Durand, Les objets perceptuels du Professeur Whitehead\r\nFranck Robert, Penser la couleur avec Process and Reality\r\nXavier Verley, Sentir : Whitehead et Merleau-Ponty\r\nII. Etudes critiques — Critical Studies\r\nJean-Pascal Alcantara, Le rôle des mathématiques dans la genèse whiteheadienne\r\nUne Sœur de Saint-Jean, Un Principe que les religions appellent « Dieu »\r\nLaura Ilinescu, Vérité et pouvoir dans le Léviathan de Thomas Hobbes\r\nMarc Maesschalck, Raison et événement chez Jean Ladrière\r\nPierre Montebello, Nietzsche, une philosophie de la nature\r\nMichel Weber, Contact Made Vision: The Apocryphal Whitehead\r\nIII. Comptes rendus — Critical Reviews\r\nStéphan Galetic : James, Essais d’empirisme radical\r\nRonny Desmet : Lacoste Lareymondie, Une philosophie pour la physique quantique\r\nIV. Informations réticulaires — Reticular News\r\nDiscussion: David Ray Griffin, A Reply to Alexander Cockburn\r\nNotes : Peter H. Hare, On Gertrude Stein and Mathematical Logic\r\nInterview : Carlo Sini, Luca Gaeta and Luca Vanzago, The Milano School\r\nTribute: Leemon McHenry, T.L.S. Sprigge, the Last Idealist\r\nSéminaires — Seminars\r\nPublications\r\nTable des matières — Table of Contents\r\n\"","downloadable_attachments":[{"id":30381346,"asset_id":279943,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":180762,"first_name":"Michel","last_name":"Weber","domain_name":"chromatika","page_name":"MichelWeber","display_name":"Michel Weber","profile_url":"https://chromatika.academia.edu/MichelWeber?f_ri=8303","photo":"https://0.academia-photos.com/180762/44669/1932554/s65_michel.weber.jpeg"}],"research_interests":[{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=8303","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8303","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=8303","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8303","nofollow":false},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics?f_ri=8303"},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8303"},{"id":3020,"name":"Idealism","url":"https://www.academia.edu/Documents/in/Idealism?f_ri=8303"},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics?f_ri=8303"},{"id":3876,"name":"Hobbes","url":"https://www.academia.edu/Documents/in/Hobbes?f_ri=8303"},{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=8303"},{"id":7882,"name":"Gertrude Stein","url":"https://www.academia.edu/Documents/in/Gertrude_Stein?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=8303"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty?f_ri=8303"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8303"},{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=8303"},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality?f_ri=8303"},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey?f_ri=8303"},{"id":17897,"name":"Process Philosophy (Peirce, Whitehead)","url":"https://www.academia.edu/Documents/in/Process_Philosophy_Peirce_Whitehead_?f_ri=8303"},{"id":19656,"name":"Special Relativity","url":"https://www.academia.edu/Documents/in/Special_Relativity?f_ri=8303"},{"id":23487,"name":"Husserl","url":"https://www.academia.edu/Documents/in/Husserl?f_ri=8303"},{"id":540952,"name":"Einstein's Ether conception, Einstein and modern philosophy os science, Einstein Kant Lorentz and Weyl","url":"https://www.academia.edu/Documents/in/Einsteins_Ether_conception_Einstein_and_modern_philosophy_os_science_Einstein_Kant_Lorentz_and_We?f_ri=8303"},{"id":703771,"name":"Jean Ladrière","url":"https://www.academia.edu/Documents/in/Jean_Ladriere?f_ri=8303"},{"id":985518,"name":"A. N. Whitehead","url":"https://www.academia.edu/Documents/in/A._N._Whitehead?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8654001" data-work_id="8654001" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8654001/Friedrich_Wilhelm_Nietzsche_The_Philosopher_of_the_Second_Reich">Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Book IV; emphasis on Zarathustra and the First World War</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8654001" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fde4a281ecebae6c60ff075bcf7389c7" rel="nofollow" data-download="{"attachment_id":61432337,"asset_id":8654001,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61432337/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2000903" href="https://independent.academia.edu/WilliamAltman">William H . F . Altman</a><script data-card-contents-for-user="2000903" type="text/json">{"id":2000903,"first_name":"William","last_name":"Altman","domain_name":"independent","page_name":"WilliamAltman","display_name":"William H . F . Altman","profile_url":"https://independent.academia.edu/WilliamAltman?f_ri=8303","photo":"https://0.academia-photos.com/2000903/661675/4386037/s65_william_h.f..altman.jpg"}</script></span></span></li><li class="js-paper-rank-work_8654001 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8654001"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8654001, container: ".js-paper-rank-work_8654001", }); });</script></li><li class="js-percentile-work_8654001 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8654001; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8654001"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8654001 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8654001"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8654001; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8654001]").text(description); $(".js-view-count-work_8654001").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8654001").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8654001"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15263" href="https://www.academia.edu/Documents/in/First_World_War">First World War</a><script data-card-contents-for-ri="15263" type="text/json">{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8654001]'), work: {"id":8654001,"title":"Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich","created_at":"2014-10-06T02:58:18.021-07:00","url":"https://www.academia.edu/8654001/Friedrich_Wilhelm_Nietzsche_The_Philosopher_of_the_Second_Reich?f_ri=8303","dom_id":"work_8654001","summary":"Book IV; emphasis on Zarathustra and the First World War","downloadable_attachments":[{"id":61432337,"asset_id":8654001,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2000903,"first_name":"William","last_name":"Altman","domain_name":"independent","page_name":"WilliamAltman","display_name":"William H . F . Altman","profile_url":"https://independent.academia.edu/WilliamAltman?f_ri=8303","photo":"https://0.academia-photos.com/2000903/661675/4386037/s65_william_h.f..altman.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43416207" data-work_id="43416207" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43416207/La_psycho_di%C3%A9t%C3%A9tique_de_Nietzsche">La psycho-diététique de Nietzsche</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper aims at analyzing a specific aspect of Nietzsche’s self-proclaimed medical expertise, which is the very non-Freudian role he ascribes to dietetics in the treatment of “nervous” diseases. I first consider the philosophical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43416207" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper aims at analyzing a specific aspect of Nietzsche’s self-proclaimed medical expertise, which is the very non-Freudian role he ascribes to dietetics in the treatment of “nervous” diseases. I first consider the philosophical justifications of such a psycho-dietetic approach, namely, Nietzsche’s mind-body monism and his cultural diagnosis of morbidity targeting the Judeo-Christian way of life. I then argue that Nietzsche’s dietetics is not therapeutic in an ordinary sense, both because it doesn’t prescribe universal recipes and because it doesn’t purport to suppress pain. Lastly, I show that the Nietzschean diet is beyond the reach of the typical “decadent”, insofar as the latter instinctively chooses a harmful regime.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43416207" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="40d4d3d73ca0e329c33c9077cb019170" rel="nofollow" data-download="{"attachment_id":68839985,"asset_id":43416207,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68839985/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1707929" href="https://unistra.academia.edu/EmmanuelSalanskis">Emmanuel Salanskis</a><script data-card-contents-for-user="1707929" type="text/json">{"id":1707929,"first_name":"Emmanuel","last_name":"Salanskis","domain_name":"unistra","page_name":"EmmanuelSalanskis","display_name":"Emmanuel Salanskis","profile_url":"https://unistra.academia.edu/EmmanuelSalanskis?f_ri=8303","photo":"https://0.academia-photos.com/1707929/589591/29690321/s65_emmanuel.salanskis.jpg"}</script></span></span></li><li class="js-paper-rank-work_43416207 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43416207"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43416207, container: ".js-paper-rank-work_43416207", }); 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$(".js-view-count[data-work-id=43416207]").text(description); $(".js-view-count-work_43416207").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43416207").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43416207"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="635" href="https://www.academia.edu/Documents/in/Psychiatry">Psychiatry</a>, <script data-card-contents-for-ri="635" type="text/json">{"id":635,"name":"Psychiatry","url":"https://www.academia.edu/Documents/in/Psychiatry?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6182" href="https://www.academia.edu/Documents/in/History_of_Psychiatry">History of Psychiatry</a><script data-card-contents-for-ri="6182" type="text/json">{"id":6182,"name":"History of Psychiatry","url":"https://www.academia.edu/Documents/in/History_of_Psychiatry?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43416207]'), work: {"id":43416207,"title":"La psycho-diététique de Nietzsche","created_at":"2020-06-23T06:34:56.259-07:00","url":"https://www.academia.edu/43416207/La_psycho_di%C3%A9t%C3%A9tique_de_Nietzsche?f_ri=8303","dom_id":"work_43416207","summary":"This paper aims at analyzing a specific aspect of Nietzsche’s self-proclaimed medical expertise, which is the very non-Freudian role he ascribes to dietetics in the treatment of “nervous” diseases. I first consider the philosophical justifications of such a psycho-dietetic approach, namely, Nietzsche’s mind-body monism and his cultural diagnosis of morbidity targeting the Judeo-Christian way of life. I then argue that Nietzsche’s dietetics is not therapeutic in an ordinary sense, both because it doesn’t prescribe universal recipes and because it doesn’t purport to suppress pain. Lastly, I show that the Nietzschean diet is beyond the reach of the typical “decadent”, insofar as the latter instinctively chooses a harmful regime. ","downloadable_attachments":[{"id":68839985,"asset_id":43416207,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1707929,"first_name":"Emmanuel","last_name":"Salanskis","domain_name":"unistra","page_name":"EmmanuelSalanskis","display_name":"Emmanuel Salanskis","profile_url":"https://unistra.academia.edu/EmmanuelSalanskis?f_ri=8303","photo":"https://0.academia-photos.com/1707929/589591/29690321/s65_emmanuel.salanskis.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=8303","nofollow":false},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=8303","nofollow":false},{"id":635,"name":"Psychiatry","url":"https://www.academia.edu/Documents/in/Psychiatry?f_ri=8303","nofollow":false},{"id":6182,"name":"History of Psychiatry","url":"https://www.academia.edu/Documents/in/History_of_Psychiatry?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303"},{"id":15677,"name":"History Of Psychology","url":"https://www.academia.edu/Documents/in/History_Of_Psychology?f_ri=8303"},{"id":256581,"name":"Dietetics","url":"https://www.academia.edu/Documents/in/Dietetics?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_81200369" data-work_id="81200369" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/81200369/Review_of_Ann_Ward_The_Socratic_Individual_">Review of Ann Ward, "The Socratic Individual"</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/81200369" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="21c74e65ef3c689655f661fd9c13203d" rel="nofollow" data-download="{"attachment_id":87328420,"asset_id":81200369,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87328420/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2013749" href="https://independent.academia.edu/PriouAlex">Alex Priou</a><script data-card-contents-for-user="2013749" type="text/json">{"id":2013749,"first_name":"Alex","last_name":"Priou","domain_name":"independent","page_name":"PriouAlex","display_name":"Alex Priou","profile_url":"https://independent.academia.edu/PriouAlex?f_ri=8303","photo":"https://0.academia-photos.com/2013749/665106/149414982/s65_alex.priou.png"}</script></span></span></li><li class="js-paper-rank-work_81200369 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="81200369"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 81200369, container: ".js-paper-rank-work_81200369", }); 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$(".js-view-count[data-work-id=81200369]").text(description); $(".js-view-count-work_81200369").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_81200369").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="81200369"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10009" href="https://www.academia.edu/Documents/in/Socrates">Socrates</a><script data-card-contents-for-ri="10009" type="text/json">{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=81200369]'), work: {"id":81200369,"title":"Review of Ann Ward, \"The Socratic Individual\"","created_at":"2022-06-10T18:41:10.997-07:00","url":"https://www.academia.edu/81200369/Review_of_Ann_Ward_The_Socratic_Individual_?f_ri=8303","dom_id":"work_81200369","summary":null,"downloadable_attachments":[{"id":87328420,"asset_id":81200369,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2013749,"first_name":"Alex","last_name":"Priou","domain_name":"independent","page_name":"PriouAlex","display_name":"Alex Priou","profile_url":"https://independent.academia.edu/PriouAlex?f_ri=8303","photo":"https://0.academia-photos.com/2013749/665106/149414982/s65_alex.priou.png"}],"research_interests":[{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=8303","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=8303","nofollow":false},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=8303"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=8303"},{"id":27262,"name":"Leo Strauss","url":"https://www.academia.edu/Documents/in/Leo_Strauss?f_ri=8303"},{"id":35668,"name":"John Stuart Mill","url":"https://www.academia.edu/Documents/in/John_Stuart_Mill?f_ri=8303"},{"id":48890,"name":"Soren Kierkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kierkegaard?f_ri=8303"},{"id":742205,"name":"Representations of Socrates","url":"https://www.academia.edu/Documents/in/Representations_of_Socrates?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25707799" data-work_id="25707799" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25707799/KANTIAN_AND_NIETZSCHEAN_AESTHETICS_OF_HUMAN_NATURE_A_COMPARISON_BETWEEN_THE_BEAUTIFUL_SUBLIME_AND_APOLLONIAN_DIONYSIAN_DUALITIES">KANTIAN AND NIETZSCHEAN AESTHETICS OF HUMAN NATURE: A COMPARISON BETWEEN THE BEAUTIFUL/SUBLIME AND APOLLONIAN/DIONYSIAN DUALITIES</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Both for Kant and for Nietzsche, aesthetics must not be considered as a systematic science based merely on logical premises but rather as a set of intuitively attained artistic ideas that constitute or reconstitute the sensible... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25707799" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Both for Kant and for Nietzsche, aesthetics must not be considered as a systematic science based merely on logical premises but rather as a set of intuitively attained artistic ideas that constitute or reconstitute the sensible perceptions and supersensible representations into a new whole. Kantian and Nietzschean aesthetics are both aiming to see beyond the forms of objects to provide explanations for the nobility and sublimity of human art and life. We can safely say that Kant and Nietzsche used the dualities of the beautiful/sublime and Apollonian/Dionysian to advocate their general philosophical worldview, and that the initial formation (in Observations and The Birth of Tragedy) and final dissolution (in the Critique of Judgment and Zarathustra and other later works) of these dualities are determined by the gradually established telos of their philosophical endeavor. Therefore, by observing the evolution of these so-called dualities, Kaplama gathers important clues as to how Kant's and Nietzsche's aesthetics transformed into different ways to affirm human art and life. On the one hand, Kaplama argues, the Dionysian came to be the heart and soul of Nietzschean aesthetics and ethics, and the Apollonian (or the formal drive of individuation) was reduced into a mere aesthetic criterion. On the other, Kant treats the sublime (which is originally an idea-producing feeling and/or judgment) as a mere appendix to his Critique of Judgment and aesthetic theory teleologically reducing it into its possible moral consequences. This is why Schopenhauer calls the sublime " by far the most excellent thing in the Critique of Judgment " which touches on the real problem of aesthetics very closely but does not provide a real solution for it. Kant's forced teleological move is to make his theory of aesthetic judgment stand as a 'reaffirmation' of the <a href="http://www.cosmosandhistory.org" rel="nofollow">www.cosmosandhistory.org</a> 166</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25707799" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="147e7135d08d1ac9e9b5cbe973d0a81d" rel="nofollow" data-download="{"attachment_id":46053399,"asset_id":25707799,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46053399/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32280679" href="https://usp-fj.academia.edu/ErmanKaplama">Erman Kaplama</a><script data-card-contents-for-user="32280679" type="text/json">{"id":32280679,"first_name":"Erman","last_name":"Kaplama","domain_name":"usp-fj","page_name":"ErmanKaplama","display_name":"Erman Kaplama","profile_url":"https://usp-fj.academia.edu/ErmanKaplama?f_ri=8303","photo":"https://0.academia-photos.com/32280679/9658489/17933193/s65_erman.kaplama.png"}</script></span></span></li><li class="js-paper-rank-work_25707799 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25707799"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25707799, container: ".js-paper-rank-work_25707799", }); 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$(".js-view-count[data-work-id=25707799]").text(description); $(".js-view-count-work_25707799").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25707799").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25707799"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="808" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a><script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25707799]'), work: {"id":25707799,"title":"KANTIAN AND NIETZSCHEAN AESTHETICS OF HUMAN NATURE: A COMPARISON BETWEEN THE BEAUTIFUL/SUBLIME AND APOLLONIAN/DIONYSIAN DUALITIES","created_at":"2016-05-29T17:09:19.702-07:00","url":"https://www.academia.edu/25707799/KANTIAN_AND_NIETZSCHEAN_AESTHETICS_OF_HUMAN_NATURE_A_COMPARISON_BETWEEN_THE_BEAUTIFUL_SUBLIME_AND_APOLLONIAN_DIONYSIAN_DUALITIES?f_ri=8303","dom_id":"work_25707799","summary":"Both for Kant and for Nietzsche, aesthetics must not be considered as a systematic science based merely on logical premises but rather as a set of intuitively attained artistic ideas that constitute or reconstitute the sensible perceptions and supersensible representations into a new whole. Kantian and Nietzschean aesthetics are both aiming to see beyond the forms of objects to provide explanations for the nobility and sublimity of human art and life. We can safely say that Kant and Nietzsche used the dualities of the beautiful/sublime and Apollonian/Dionysian to advocate their general philosophical worldview, and that the initial formation (in Observations and The Birth of Tragedy) and final dissolution (in the Critique of Judgment and Zarathustra and other later works) of these dualities are determined by the gradually established telos of their philosophical endeavor. Therefore, by observing the evolution of these so-called dualities, Kaplama gathers important clues as to how Kant's and Nietzsche's aesthetics transformed into different ways to affirm human art and life. On the one hand, Kaplama argues, the Dionysian came to be the heart and soul of Nietzschean aesthetics and ethics, and the Apollonian (or the formal drive of individuation) was reduced into a mere aesthetic criterion. On the other, Kant treats the sublime (which is originally an idea-producing feeling and/or judgment) as a mere appendix to his Critique of Judgment and aesthetic theory teleologically reducing it into its possible moral consequences. This is why Schopenhauer calls the sublime \" by far the most excellent thing in the Critique of Judgment \" which touches on the real problem of aesthetics very closely but does not provide a real solution for it. Kant's forced teleological move is to make his theory of aesthetic judgment stand as a 'reaffirmation' of the www.cosmosandhistory.org 166","downloadable_attachments":[{"id":46053399,"asset_id":25707799,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32280679,"first_name":"Erman","last_name":"Kaplama","domain_name":"usp-fj","page_name":"ErmanKaplama","display_name":"Erman Kaplama","profile_url":"https://usp-fj.academia.edu/ErmanKaplama?f_ri=8303","photo":"https://0.academia-photos.com/32280679/9658489/17933193/s65_erman.kaplama.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8303","nofollow":false},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8303","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8303","nofollow":false},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities?f_ri=8303"},{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=8303"},{"id":20221,"name":"The Sublime","url":"https://www.academia.edu/Documents/in/The_Sublime?f_ri=8303"},{"id":28324,"name":"Heraclitus","url":"https://www.academia.edu/Documents/in/Heraclitus?f_ri=8303"},{"id":68023,"name":"Beauty","url":"https://www.academia.edu/Documents/in/Beauty?f_ri=8303"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66727385" data-work_id="66727385" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66727385/Wounds_and_Repetition">Wounds and Repetition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In “Ideology and Ideological State Apparatuses,” Louis Althusser proposed a complete rethinking of the category of the Subject. Despite the many critiques of Subjectivity that proliferated in France at the time, Althusser intended to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66727385" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In “Ideology and Ideological State Apparatuses,” Louis Althusser proposed a complete rethinking of the category of the Subject. Despite the many critiques of Subjectivity that proliferated in France at the time, Althusser intended to salvage the concept of the Subject in order to address how a given ideology maintains its stranglehold on an individual in the absence of any external repressive apparatus (e.g. a police officer). This paper will assess Althusser’s achievement by way of immanent critique; rather than dispensing with Althusser’s theoretical framework, I will update it by adding two components that attempt to remedy its deficiencies. Those components reside in between the Subject and the ideological apparatuses that “capture” it. This mediating region is itself split into two concepts: 1) the Freudian death drive, or repetition automatism, which pertains to the composition of the Subject’s interior border, and 2) the phenomenological experience of that border, designated by the phrase “wounds in the sensorium”.  In order to approach the latter phenomenological dimension of ideological interpellation, I will take a seemingly roundabout, but necessary journey through the work of Walter Benjamin, Friedrich Nietzsche, and Franz Kafka.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66727385" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d56157ba06595041939a44f9f192805d" rel="nofollow" data-download="{"attachment_id":77807364,"asset_id":66727385,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77807364/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="72611610" href="https://cuny.academia.edu/NikolaiPopow">Nikolai Popow</a><script data-card-contents-for-user="72611610" type="text/json">{"id":72611610,"first_name":"Nikolai","last_name":"Popow","domain_name":"cuny","page_name":"NikolaiPopow","display_name":"Nikolai Popow","profile_url":"https://cuny.academia.edu/NikolaiPopow?f_ri=8303","photo":"https://0.academia-photos.com/72611610/31895460/59245784/s65_nikolai.popow.png"}</script></span></span></li><li class="js-paper-rank-work_66727385 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66727385"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66727385, container: ".js-paper-rank-work_66727385", }); });</script></li><li class="js-percentile-work_66727385 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66727385; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_66727385"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_66727385 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="66727385"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66727385; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66727385]").text(description); $(".js-view-count-work_66727385").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_66727385").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="66727385"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5289" href="https://www.academia.edu/Documents/in/Philosophy_of_Literature">Philosophy of Literature</a>, <script data-card-contents-for-ri="5289" type="text/json">{"id":5289,"name":"Philosophy of Literature","url":"https://www.academia.edu/Documents/in/Philosophy_of_Literature?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5374" href="https://www.academia.edu/Documents/in/Lacan">Lacan</a><script data-card-contents-for-ri="5374" type="text/json">{"id":5374,"name":"Lacan","url":"https://www.academia.edu/Documents/in/Lacan?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=66727385]'), work: {"id":66727385,"title":"Wounds and Repetition","created_at":"2021-12-31T09:41:14.932-08:00","url":"https://www.academia.edu/66727385/Wounds_and_Repetition?f_ri=8303","dom_id":"work_66727385","summary":"In “Ideology and Ideological State Apparatuses,” Louis Althusser proposed a complete rethinking of the category of the Subject. Despite the many critiques of Subjectivity that proliferated in France at the time, Althusser intended to salvage the concept of the Subject in order to address how a given ideology maintains its stranglehold on an individual in the absence of any external repressive apparatus (e.g. a police officer). This paper will assess Althusser’s achievement by way of immanent critique; rather than dispensing with Althusser’s theoretical framework, I will update it by adding two components that attempt to remedy its deficiencies. Those components reside in between the Subject and the ideological apparatuses that “capture” it. This mediating region is itself split into two concepts: 1) the Freudian death drive, or repetition automatism, which pertains to the composition of the Subject’s interior border, and 2) the phenomenological experience of that border, designated by the phrase “wounds in the sensorium”. In order to approach the latter phenomenological dimension of ideological interpellation, I will take a seemingly roundabout, but necessary journey through the work of Walter Benjamin, Friedrich Nietzsche, and Franz Kafka.","downloadable_attachments":[{"id":77807364,"asset_id":66727385,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":72611610,"first_name":"Nikolai","last_name":"Popow","domain_name":"cuny","page_name":"NikolaiPopow","display_name":"Nikolai Popow","profile_url":"https://cuny.academia.edu/NikolaiPopow?f_ri=8303","photo":"https://0.academia-photos.com/72611610/31895460/59245784/s65_nikolai.popow.png"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=8303","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=8303","nofollow":false},{"id":5289,"name":"Philosophy of Literature","url":"https://www.academia.edu/Documents/in/Philosophy_of_Literature?f_ri=8303","nofollow":false},{"id":5374,"name":"Lacan","url":"https://www.academia.edu/Documents/in/Lacan?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser?f_ri=8303"},{"id":8446,"name":"Franz Kafka","url":"https://www.academia.edu/Documents/in/Franz_Kafka?f_ri=8303"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=8303"},{"id":537442,"name":"Psychoanalysis (Freud and Lacan)","url":"https://www.academia.edu/Documents/in/Psychoanalysis_Freud_and_Lacan_?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34091271" data-work_id="34091271" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34091271/O_TR%C3%81GICO_NO_TEATRO_DE_FEDERICO_GARC%C3%8DA_LORCA">O TRÁGICO NO TEATRO DE FEDERICO GARCÍA LORCA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A presente dissertação resulta da pesquisa sobre as manifestações da tragicidade no teatro de Federico García Lorca, em especial nas peças Bodas de sangre e Yerma, bem como na inacabada La destrucción de Sodoma, que se coadunam na... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34091271" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A presente dissertação resulta da pesquisa sobre as manifestações da tragicidade no teatro de Federico García Lorca, em especial nas peças Bodas de sangre e Yerma, bem como na inacabada La destrucción de Sodoma, que se coadunam na Trilogía dramática de la tierra española, assim denominada pelo próprio poeta. O texto apresenta um panorama geral da produção dramatúrgica lorquiana, analisando aspectos comuns e particularidades de todas as suas peças publicadas na íntegra, possibilitando uma introdução ao universo teatral do autor, suas temáticas passionais-libertárias, seu estilo intensamente metafórico e musical. A seguir, abordando desde a Poética de Aristóteles até as mais recentes teorias teatrais, a dissertação procura diferenciar as noções de 'tragédia', que dá conta de uma manifestação cênica própria da cidade grega de Atenas no século V a.C., e 'tragicidade', que se refere a uma moderna construção conceitual amparada pelo passado trágico mediterrâneo mas igualmente pela filosofia moderna. Nesse percurso, surge a necessidade de um aprofundamento na filosofia de Friedrich Nietzsche, que apresenta, no centro de um amplo leque conceitual, as oposições entre os elãs-vitais apolíneo (aparência, fantasia) e dionisíaco (embriaguez, êxtase) para caracterizar as tensões inerentes ao trágico. Finalmente, podemos compreender algumas influências que a tragédia grega exerceu sobre o teatro de García Lorca a partir de uma análise das peças Bodas de sangre e Yerma, às quais se junta o breve fragmento existente de La destrucción de Sodoma. Verifica-se, também, a construção de uma moderna concepção de tragicidade nas referidas peças, que podem ser lidas à luz de alguns conceitos nietzschianos, sobretudo da noção de 'Além-do-homem'.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34091271" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="744ceddb31f57654f3b399bb90d7313c" rel="nofollow" data-download="{"attachment_id":54023946,"asset_id":34091271,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54023946/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40997495" href="https://independent.academia.edu/ClaudioCastroFilho">Claudio Castro Filho</a><script data-card-contents-for-user="40997495" type="text/json">{"id":40997495,"first_name":"Claudio","last_name":"Castro Filho","domain_name":"independent","page_name":"ClaudioCastroFilho","display_name":"Claudio Castro Filho","profile_url":"https://independent.academia.edu/ClaudioCastroFilho?f_ri=8303","photo":"https://0.academia-photos.com/40997495/13523790/133089022/s65_claudio.castro_filho.jpg"}</script></span></span></li><li class="js-paper-rank-work_34091271 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34091271"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34091271, container: ".js-paper-rank-work_34091271", }); 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$(".js-view-count[data-work-id=34091271]").text(description); $(".js-view-count-work_34091271").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34091271").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34091271"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="83609" href="https://www.academia.edu/Documents/in/Tragic_Literature_and_Theory">Tragic Literature and Theory</a>, <script data-card-contents-for-ri="83609" type="text/json">{"id":83609,"name":"Tragic Literature and Theory","url":"https://www.academia.edu/Documents/in/Tragic_Literature_and_Theory?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="92613" href="https://www.academia.edu/Documents/in/Federico_Garc%C3%ADa_Lorca">Federico García Lorca</a>, <script data-card-contents-for-ri="92613" type="text/json">{"id":92613,"name":"Federico García Lorca","url":"https://www.academia.edu/Documents/in/Federico_Garc%C3%ADa_Lorca?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="692312" href="https://www.academia.edu/Documents/in/Yerma">Yerma</a><script data-card-contents-for-ri="692312" type="text/json">{"id":692312,"name":"Yerma","url":"https://www.academia.edu/Documents/in/Yerma?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34091271]'), work: {"id":34091271,"title":"O TRÁGICO NO TEATRO DE FEDERICO GARCÍA LORCA","created_at":"2017-07-31T14:42:47.994-07:00","url":"https://www.academia.edu/34091271/O_TR%C3%81GICO_NO_TEATRO_DE_FEDERICO_GARC%C3%8DA_LORCA?f_ri=8303","dom_id":"work_34091271","summary":"A presente dissertação resulta da pesquisa sobre as manifestações da tragicidade no teatro de Federico García Lorca, em especial nas peças Bodas de sangre e Yerma, bem como na inacabada La destrucción de Sodoma, que se coadunam na Trilogía dramática de la tierra española, assim denominada pelo próprio poeta. O texto apresenta um panorama geral da produção dramatúrgica lorquiana, analisando aspectos comuns e particularidades de todas as suas peças publicadas na íntegra, possibilitando uma introdução ao universo teatral do autor, suas temáticas passionais-libertárias, seu estilo intensamente metafórico e musical. A seguir, abordando desde a Poética de Aristóteles até as mais recentes teorias teatrais, a dissertação procura diferenciar as noções de 'tragédia', que dá conta de uma manifestação cênica própria da cidade grega de Atenas no século V a.C., e 'tragicidade', que se refere a uma moderna construção conceitual amparada pelo passado trágico mediterrâneo mas igualmente pela filosofia moderna. Nesse percurso, surge a necessidade de um aprofundamento na filosofia de Friedrich Nietzsche, que apresenta, no centro de um amplo leque conceitual, as oposições entre os elãs-vitais apolíneo (aparência, fantasia) e dionisíaco (embriaguez, êxtase) para caracterizar as tensões inerentes ao trágico. Finalmente, podemos compreender algumas influências que a tragédia grega exerceu sobre o teatro de García Lorca a partir de uma análise das peças Bodas de sangre e Yerma, às quais se junta o breve fragmento existente de La destrucción de Sodoma. Verifica-se, também, a construção de uma moderna concepção de tragicidade nas referidas peças, que podem ser lidas à luz de alguns conceitos nietzschianos, sobretudo da noção de 'Além-do-homem'.","downloadable_attachments":[{"id":54023946,"asset_id":34091271,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40997495,"first_name":"Claudio","last_name":"Castro Filho","domain_name":"independent","page_name":"ClaudioCastroFilho","display_name":"Claudio Castro Filho","profile_url":"https://independent.academia.edu/ClaudioCastroFilho?f_ri=8303","photo":"https://0.academia-photos.com/40997495/13523790/133089022/s65_claudio.castro_filho.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":83609,"name":"Tragic Literature and Theory","url":"https://www.academia.edu/Documents/in/Tragic_Literature_and_Theory?f_ri=8303","nofollow":false},{"id":92613,"name":"Federico García Lorca","url":"https://www.academia.edu/Documents/in/Federico_Garc%C3%ADa_Lorca?f_ri=8303","nofollow":false},{"id":692312,"name":"Yerma","url":"https://www.academia.edu/Documents/in/Yerma?f_ri=8303","nofollow":false},{"id":1325982,"name":"Bodas De Sangre","url":"https://www.academia.edu/Documents/in/Bodas_De_Sangre?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47785477" data-work_id="47785477" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47785477/Georg_Simmel_and_German_Culture_Unity_Variety_and_Modern_Discontents">Georg Simmel and German Culture: Unity, Variety and Modern Discontents</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The significance of the German philosopher and social thinker, Georg Simmel (1858–1918), is only now being recognised by intellectual historians. Through penetrating readings of Simmel's thought, taken as a series of reflections on the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47785477" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The significance of the German philosopher and social thinker, Georg Simmel (1858–1918), is only now being recognised by intellectual historians. Through penetrating readings of Simmel's thought, taken as a series of reflections on the essence of modernity and modern civilisation, Efraim Podoksik places his ideas within the context of intellectual life in Germany, and especially Berlin, under the Kaiserreich. Modernity, characterised by the growing differentiation and fragmentation of culture and society, was a fundamental issue during Simmel's life, underpinning central intellectual debates in Imperial Germany. Simmel's thought is depicted here as an attempt at transforming the complexity of these debates into a coherent worldview that can serve as an effective guide to understanding their main parameters. Paying particular attention to the genealogy and usage of the concepts of Bildung, culture and civilisation in Germany, this study offers contextual analyses of Simmel's philosophies of culture, society, art, religion and the feminine, as well as his interpretations of Dante, Kant, Nietzsche, Schopenhauer, Goethe and Rembrandt.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47785477" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="225599" href="https://huji.academia.edu/EfraimPodoksik">Efraim Podoksik</a><script data-card-contents-for-user="225599" type="text/json">{"id":225599,"first_name":"Efraim","last_name":"Podoksik","domain_name":"huji","page_name":"EfraimPodoksik","display_name":"Efraim Podoksik","profile_url":"https://huji.academia.edu/EfraimPodoksik?f_ri=8303","photo":"https://0.academia-photos.com/225599/50490/46481/s65_efraim.podoksik.jpeg"}</script></span></span></li><li class="js-paper-rank-work_47785477 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47785477"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47785477, container: ".js-paper-rank-work_47785477", }); 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$(".js-view-count[data-work-id=47785477]").text(description); $(".js-view-count-work_47785477").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47785477").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47785477"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1729" href="https://www.academia.edu/Documents/in/German_History">German History</a>, <script data-card-contents-for-ri="1729" type="text/json">{"id":1729,"name":"German History","url":"https://www.academia.edu/Documents/in/German_History?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8761" href="https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe">Johann Wolfgang von Goethe</a><script data-card-contents-for-ri="8761" type="text/json">{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47785477]'), work: {"id":47785477,"title":"Georg Simmel and German Culture: Unity, Variety and Modern Discontents","created_at":"2021-04-30T09:25:18.215-07:00","url":"https://www.academia.edu/47785477/Georg_Simmel_and_German_Culture_Unity_Variety_and_Modern_Discontents?f_ri=8303","dom_id":"work_47785477","summary":"The significance of the German philosopher and social thinker, Georg Simmel (1858–1918), is only now being recognised by intellectual historians. 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Paying particular attention to the genealogy and usage of the concepts of Bildung, culture and civilisation in Germany, this study offers contextual analyses of Simmel's philosophies of culture, society, art, religion and the feminine, as well as his interpretations of Dante, Kant, Nietzsche, Schopenhauer, Goethe and Rembrandt.\n","downloadable_attachments":[],"ordered_authors":[{"id":225599,"first_name":"Efraim","last_name":"Podoksik","domain_name":"huji","page_name":"EfraimPodoksik","display_name":"Efraim Podoksik","profile_url":"https://huji.academia.edu/EfraimPodoksik?f_ri=8303","photo":"https://0.academia-photos.com/225599/50490/46481/s65_efraim.podoksik.jpeg"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=8303","nofollow":false},{"id":1729,"name":"German History","url":"https://www.academia.edu/Documents/in/German_History?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=8303","nofollow":false},{"id":9006,"name":"Schopenhauer","url":"https://www.academia.edu/Documents/in/Schopenhauer?f_ri=8303"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=8303"},{"id":14167,"name":"Philosophy of Culture","url":"https://www.academia.edu/Documents/in/Philosophy_of_Culture?f_ri=8303"},{"id":14998,"name":"Gender and Sexuality Studies","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality_Studies?f_ri=8303"},{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=8303"},{"id":26379,"name":"Aestheticism","url":"https://www.academia.edu/Documents/in/Aestheticism?f_ri=8303"},{"id":27258,"name":"Georg Simmel","url":"https://www.academia.edu/Documents/in/Georg_Simmel?f_ri=8303"},{"id":27834,"name":"Dante Alighieri","url":"https://www.academia.edu/Documents/in/Dante_Alighieri?f_ri=8303"},{"id":31054,"name":"Kant \u0026 neo-Kantianism","url":"https://www.academia.edu/Documents/in/Kant_and_neo-Kantianism?f_ri=8303"},{"id":52487,"name":"Rembrandt","url":"https://www.academia.edu/Documents/in/Rembrandt?f_ri=8303"},{"id":66040,"name":"German Philosophy","url":"https://www.academia.edu/Documents/in/German_Philosophy?f_ri=8303"},{"id":73468,"name":"Bildung","url":"https://www.academia.edu/Documents/in/Bildung?f_ri=8303"},{"id":211174,"name":"Classical sociology","url":"https://www.academia.edu/Documents/in/Classical_sociology?f_ri=8303"},{"id":370241,"name":"Social Differentiation","url":"https://www.academia.edu/Documents/in/Social_Differentiation?f_ri=8303"},{"id":1917095,"name":"Cultural Pessimism","url":"https://www.academia.edu/Documents/in/Cultural_Pessimism?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30036541" data-work_id="30036541" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30036541/The_Psychedelic_Influence_on_Philosophy">The Psychedelic Influence on Philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A mildly chronological overview of the philosophers who may have been inspired by the use of psychoactive chemicals, inc. Plato, de Quincey, Davy, Schopenhauer, Nietzsche, James, Bergson, Benjamin, Jünger, Paz, Marcuse, Sartre, Foucault;... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30036541" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A mildly chronological overview of the philosophers who may have been inspired by the use of psychoactive chemicals, inc. Plato, de Quincey, Davy, Schopenhauer, Nietzsche, James, Bergson, Benjamin, Jünger, Paz, Marcuse, Sartre, Foucault; and a mention of the Outsight project.<br /><br />This article was based on a talk given for the University of Exeter Philosophy Society (video: <a href="https://youtu.be/X2eY4n37FC0" rel="nofollow">https://youtu.be/X2eY4n37FC0</a>) and at the ICPR2016 conference. It was published in the popular HighExistence magazine on August 2nd 2016, and has received over 90 000 social media shares (<a href="http://highexistence.com/hidden-psychedelic-influence-philosophy-plato-nietzsche-psychonauts-thoughts" rel="nofollow">http://highexistence.com/hidden-psychedelic-influence-philosophy-plato-nietzsche-psychonauts-thoughts</a>).<br /><br />Reference: <br />Sjöstedt-H, P. 'The Psychedelic Influence on Philosophy', HighExistence.com (2nd-08-2016)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30036541" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4fdbf9d7b64d37c1e7419eac7ea5c074" rel="nofollow" data-download="{"attachment_id":50488716,"asset_id":30036541,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50488716/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35163483" href="https://exeter.academia.edu/PeterSj%C3%B6stedtH">Peter Sjöstedt-Hughes</a><script data-card-contents-for-user="35163483" type="text/json">{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=8303","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}</script></span></span></li><li class="js-paper-rank-work_30036541 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30036541"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30036541, container: ".js-paper-rank-work_30036541", }); });</script></li><li class="js-percentile-work_30036541 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30036541; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30036541"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30036541 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30036541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30036541; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30036541]").text(description); $(".js-view-count-work_30036541").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30036541").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30036541"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">25</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3406" href="https://www.academia.edu/Documents/in/Herbert_Marcuse">Herbert Marcuse</a>, <script data-card-contents-for-ri="3406" type="text/json">{"id":3406,"name":"Herbert Marcuse","url":"https://www.academia.edu/Documents/in/Herbert_Marcuse?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5182" href="https://www.academia.edu/Documents/in/Psychedelics">Psychedelics</a>, <script data-card-contents-for-ri="5182" type="text/json">{"id":5182,"name":"Psychedelics","url":"https://www.academia.edu/Documents/in/Psychedelics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5198" href="https://www.academia.edu/Documents/in/Aldous_Huxley">Aldous Huxley</a><script data-card-contents-for-ri="5198" type="text/json">{"id":5198,"name":"Aldous Huxley","url":"https://www.academia.edu/Documents/in/Aldous_Huxley?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30036541]'), work: {"id":30036541,"title":"The Psychedelic Influence on Philosophy","created_at":"2016-11-22T15:47:37.721-08:00","url":"https://www.academia.edu/30036541/The_Psychedelic_Influence_on_Philosophy?f_ri=8303","dom_id":"work_30036541","summary":"A mildly chronological overview of the philosophers who may have been inspired by the use of psychoactive chemicals, inc. Plato, de Quincey, Davy, Schopenhauer, Nietzsche, James, Bergson, Benjamin, Jünger, Paz, Marcuse, Sartre, Foucault; and a mention of the Outsight project.\n\nThis article was based on a talk given for the University of Exeter Philosophy Society (video: https://youtu.be/X2eY4n37FC0) and at the ICPR2016 conference. It was published in the popular HighExistence magazine on August 2nd 2016, and has received over 90 000 social media shares (http://highexistence.com/hidden-psychedelic-influence-philosophy-plato-nietzsche-psychonauts-thoughts).\n\nReference: \nSjöstedt-H, P. 'The Psychedelic Influence on Philosophy', HighExistence.com (2nd-08-2016)","downloadable_attachments":[{"id":50488716,"asset_id":30036541,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=8303","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=8303","nofollow":false},{"id":3406,"name":"Herbert Marcuse","url":"https://www.academia.edu/Documents/in/Herbert_Marcuse?f_ri=8303","nofollow":false},{"id":5182,"name":"Psychedelics","url":"https://www.academia.edu/Documents/in/Psychedelics?f_ri=8303","nofollow":false},{"id":5198,"name":"Aldous Huxley","url":"https://www.academia.edu/Documents/in/Aldous_Huxley?f_ri=8303","nofollow":false},{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=8303"},{"id":9006,"name":"Schopenhauer","url":"https://www.academia.edu/Documents/in/Schopenhauer?f_ri=8303"},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=8303"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=8303"},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=8303"},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=8303"},{"id":18988,"name":"Ernst Jünger","url":"https://www.academia.edu/Documents/in/Ernst_J%C3%BCnger?f_ri=8303"},{"id":21691,"name":"Entheogens","url":"https://www.academia.edu/Documents/in/Entheogens?f_ri=8303"},{"id":25775,"name":"Psychedelics (Psychology)","url":"https://www.academia.edu/Documents/in/Psychedelics_Psychology_?f_ri=8303"},{"id":43095,"name":"Octavio Paz","url":"https://www.academia.edu/Documents/in/Octavio_Paz?f_ri=8303"},{"id":51936,"name":"Entheogens and Religion","url":"https://www.academia.edu/Documents/in/Entheogens_and_Religion?f_ri=8303"},{"id":81413,"name":"Thomas De Quincey","url":"https://www.academia.edu/Documents/in/Thomas_De_Quincey?f_ri=8303"},{"id":85589,"name":"Hallucinations","url":"https://www.academia.edu/Documents/in/Hallucinations?f_ri=8303"},{"id":157017,"name":"Psilocybin","url":"https://www.academia.edu/Documents/in/Psilocybin?f_ri=8303"},{"id":166289,"name":"Hallucinogens","url":"https://www.academia.edu/Documents/in/Hallucinogens?f_ri=8303"},{"id":179576,"name":"DMT","url":"https://www.academia.edu/Documents/in/DMT?f_ri=8303"},{"id":1019278,"name":"Consciousness and Creativity","url":"https://www.academia.edu/Documents/in/Consciousness_and_Creativity?f_ri=8303"},{"id":1181947,"name":"Humphry Davy","url":"https://www.academia.edu/Documents/in/Humphry_Davy?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9642448" data-work_id="9642448" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9642448/ASCP_Conference_Paper_Melbourne_2014_Bataille_and_the_Erotics_of_the_Real">ASCP Conference Paper (Melbourne, 2014): Bataille and the Erotics of the Real</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT: This article considers how the erotics of the real, of Bataille, might contribute to the ethics of the real, of Lacan, and also to the genealogy of morals disclosed by Nietzsche. Combining Bataille’s anthropological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9642448" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT: This article considers how the erotics of the real, of Bataille, might contribute to the ethics of the real, of Lacan, and also to the genealogy of morals disclosed by Nietzsche. Combining Bataille’s anthropological understanding of a taboo-transgression correlation with Lacan’s analytic episteme of the real, symbolic, and imaginary, I trace a recessive loss of the erotic function of being through the Platonic, Christian, and Modern Science epochs that Nietzsche’s revaluations of the Good also centre on. What emerges is the possibility that like Bataille, figuratively speaking, the brothels of Paris should become our churches again.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9642448" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5133c3e339fe0362923e9dbf2d18bf0b" rel="nofollow" data-download="{"attachment_id":35843146,"asset_id":9642448,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35843146/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7416900" href="https://unimelb.academia.edu/DrTimThemi">Dr Tim Themi</a><script data-card-contents-for-user="7416900" type="text/json">{"id":7416900,"first_name":"Dr Tim","last_name":"Themi","domain_name":"unimelb","page_name":"DrTimThemi","display_name":"Dr Tim Themi","profile_url":"https://unimelb.academia.edu/DrTimThemi?f_ri=8303","photo":"https://0.academia-photos.com/7416900/2759592/3340215/s65_tim.themi.jpg"}</script></span></span></li><li class="js-paper-rank-work_9642448 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9642448"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9642448, container: ".js-paper-rank-work_9642448", }); });</script></li><li class="js-percentile-work_9642448 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9642448; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9642448"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9642448 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9642448"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9642448; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9642448]").text(description); $(".js-view-count-work_9642448").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9642448").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9642448"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8338" href="https://www.academia.edu/Documents/in/Jacques_Lacan">Jacques Lacan</a>, <script data-card-contents-for-ri="8338" type="text/json">{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8487" href="https://www.academia.edu/Documents/in/Sigmund_Freud">Sigmund Freud</a><script data-card-contents-for-ri="8487" type="text/json">{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9642448]'), work: {"id":9642448,"title":"ASCP Conference Paper (Melbourne, 2014): Bataille and the Erotics of the Real","created_at":"2014-12-05T19:14:48.449-08:00","url":"https://www.academia.edu/9642448/ASCP_Conference_Paper_Melbourne_2014_Bataille_and_the_Erotics_of_the_Real?f_ri=8303","dom_id":"work_9642448","summary":"ABSTRACT: This article considers how the erotics of the real, of Bataille, might contribute to the ethics of the real, of Lacan, and also to the genealogy of morals disclosed by Nietzsche. Combining Bataille’s anthropological understanding of a taboo-transgression correlation with Lacan’s analytic episteme of the real, symbolic, and imaginary, I trace a recessive loss of the erotic function of being through the Platonic, Christian, and Modern Science epochs that Nietzsche’s revaluations of the Good also centre on. What emerges is the possibility that like Bataille, figuratively speaking, the brothels of Paris should become our churches again.","downloadable_attachments":[{"id":35843146,"asset_id":9642448,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7416900,"first_name":"Dr Tim","last_name":"Themi","domain_name":"unimelb","page_name":"DrTimThemi","display_name":"Dr Tim Themi","profile_url":"https://unimelb.academia.edu/DrTimThemi?f_ri=8303","photo":"https://0.academia-photos.com/7416900/2759592/3340215/s65_tim.themi.jpg"}],"research_interests":[{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=8303","nofollow":false},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303","nofollow":false},{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=8303"},{"id":12679,"name":"Eroticism","url":"https://www.academia.edu/Documents/in/Eroticism?f_ri=8303"},{"id":12680,"name":"Georges Bataille","url":"https://www.academia.edu/Documents/in/Georges_Bataille?f_ri=8303"},{"id":25209,"name":"Euripides","url":"https://www.academia.edu/Documents/in/Euripides?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36682321" data-work_id="36682321" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36682321/Nietzsche_in_Sils_Maria_documentary_film">Nietzsche in Sils Maria - documentary film</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Friedrich Nietzsche is presented in this essayistic documentary film as a fascinating, questionable and sometimes repulsive philosopher whose influence goes far beyond the boundaries of the academic world. As a representative of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36682321" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Friedrich Nietzsche is presented in this essayistic documentary film as a fascinating, questionable and sometimes repulsive philosopher whose influence goes far beyond the boundaries of the academic world. As a representative of perspective thinking he is regarded as a pioneer of modernism and postmodernism. Of utmost importance for his life and work was the tiny Swiss village Sils Maria, the only place that he visited again and again during his nomadic years and where much of his work was created. The film conveys a tangible impression of the area and how this charismatic place must have influenced Nietzsche's thinking and feeling. For the first time in a film are shown some of the scribbled sheets from the time of Nietzsche's mental derangement at the clinic in Jena. The majority of the interviewees in the film are academics related the Nietzsche-Haus in Sils Maria.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36682321" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ae8f17543a80eb25eaeadb35cd8c10b3" rel="nofollow" data-download="{"attachment_id":56619632,"asset_id":36682321,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56619632/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3197891" href="https://newschool.academia.edu/ThomasJosefRoth">Thomas Josef Roth</a><script data-card-contents-for-user="3197891" type="text/json">{"id":3197891,"first_name":"Thomas Josef","last_name":"Roth","domain_name":"newschool","page_name":"ThomasJosefRoth","display_name":"Thomas Josef Roth","profile_url":"https://newschool.academia.edu/ThomasJosefRoth?f_ri=8303","photo":"https://0.academia-photos.com/3197891/1051750/14635332/s65_thomas_josef.roth.jpg"}</script></span></span></li><li class="js-paper-rank-work_36682321 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36682321"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36682321, container: ".js-paper-rank-work_36682321", }); 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$(".js-view-count[data-work-id=36682321]").text(description); $(".js-view-count-work_36682321").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36682321").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36682321"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3399" href="https://www.academia.edu/Documents/in/Documentary_Film_Studies_">Documentary (Film Studies)</a>, <script data-card-contents-for-ri="3399" type="text/json">{"id":3399,"name":"Documentary (Film Studies)","url":"https://www.academia.edu/Documents/in/Documentary_Film_Studies_?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11932" href="https://www.academia.edu/Documents/in/Secularization">Secularization</a>, <script data-card-contents-for-ri="11932" type="text/json">{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14190" href="https://www.academia.edu/Documents/in/Nihilism">Nihilism</a><script data-card-contents-for-ri="14190" type="text/json">{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36682321]'), work: {"id":36682321,"title":"Nietzsche in Sils Maria - documentary film","created_at":"2018-05-21T09:43:43.192-07:00","url":"https://www.academia.edu/36682321/Nietzsche_in_Sils_Maria_documentary_film?f_ri=8303","dom_id":"work_36682321","summary":"Friedrich Nietzsche is presented in this essayistic documentary film as a fascinating, questionable and sometimes repulsive philosopher whose influence goes far beyond the boundaries of the academic world. As a representative of perspective thinking he is regarded as a pioneer of modernism and postmodernism. Of utmost importance for his life and work was the tiny Swiss village Sils Maria, the only place that he visited again and again during his nomadic years and where much of his work was created. The film conveys a tangible impression of the area and how this charismatic place must have influenced Nietzsche's thinking and feeling. For the first time in a film are shown some of the scribbled sheets from the time of Nietzsche's mental derangement at the clinic in Jena. The majority of the interviewees in the film are academics related the Nietzsche-Haus in Sils Maria.","downloadable_attachments":[{"id":56619632,"asset_id":36682321,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3197891,"first_name":"Thomas Josef","last_name":"Roth","domain_name":"newschool","page_name":"ThomasJosefRoth","display_name":"Thomas Josef Roth","profile_url":"https://newschool.academia.edu/ThomasJosefRoth?f_ri=8303","photo":"https://0.academia-photos.com/3197891/1051750/14635332/s65_thomas_josef.roth.jpg"}],"research_interests":[{"id":3399,"name":"Documentary (Film Studies)","url":"https://www.academia.edu/Documents/in/Documentary_Film_Studies_?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=8303","nofollow":false},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=8303","nofollow":false},{"id":23214,"name":"Documentary Film","url":"https://www.academia.edu/Documents/in/Documentary_Film?f_ri=8303"},{"id":23519,"name":"19th-century German philosophy","url":"https://www.academia.edu/Documents/in/19th-century_German_philosophy?f_ri=8303"},{"id":42902,"name":"Nietzsche, Schopenhauer, German philosophy","url":"https://www.academia.edu/Documents/in/Nietzsche_Schopenhauer_German_philosophy?f_ri=8303"},{"id":66040,"name":"German Philosophy","url":"https://www.academia.edu/Documents/in/German_Philosophy?f_ri=8303"},{"id":2715318,"name":"Sils-Maria","url":"https://www.academia.edu/Documents/in/Sils-Maria?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3486494 coauthored" data-work_id="3486494" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3486494/Facing_the_Image_Towards_an_Ethics_of_Seeing">Facing the Image: Towards an Ethics of Seeing</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3486494" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="506d51d4761de60d30c56e3e8e004d5c" rel="nofollow" data-download="{"attachment_id":31232295,"asset_id":3486494,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31232295/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="428797" href="https://huji.academia.edu/AmitPinchevski">Amit Pinchevski</a><script data-card-contents-for-user="428797" type="text/json">{"id":428797,"first_name":"Amit","last_name":"Pinchevski","domain_name":"huji","page_name":"AmitPinchevski","display_name":"Amit Pinchevski","profile_url":"https://huji.academia.edu/AmitPinchevski?f_ri=8303","photo":"https://0.academia-photos.com/428797/1233481/1540906/s65_amit.pinchevski.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-3486494">+1</span><div class="hidden js-additional-users-3486494"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://bezalel.academia.edu/RoyBrand">Roy Brand</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-3486494'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ 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class="u-positionAbsolute" data-has-card-for-ri-list="3486494"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5340" href="https://www.academia.edu/Documents/in/Jurgen_Habermas">Jurgen Habermas</a>, <script data-card-contents-for-ri="5340" type="text/json">{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7195" href="https://www.academia.edu/Documents/in/Media_Ethics">Media Ethics</a>, <script data-card-contents-for-ri="7195" type="text/json">{"id":7195,"name":"Media Ethics","url":"https://www.academia.edu/Documents/in/Media_Ethics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a><script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3486494]'), work: {"id":3486494,"title":"Facing the Image: Towards an Ethics of 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Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=8303","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8303","nofollow":false},{"id":7195,"name":"Media Ethics","url":"https://www.academia.edu/Documents/in/Media_Ethics?f_ri=8303","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=8303"},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=8303"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8303"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303"},{"id":10503,"name":"Photography Theory","url":"https://www.academia.edu/Documents/in/Photography_Theory?f_ri=8303"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4029719" data-work_id="4029719" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4029719/Deconstruction_An_Introduction">Deconstruction: An Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An introduction to Derrida's philosophy and deconstructive method -- with a focus as well on Derrida's precursors: Nietzsche, Heidegger, Saussure and Freud.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4029719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55d3091a20c7e1a355c7b7bac9ef69de" rel="nofollow" data-download="{"attachment_id":31570734,"asset_id":4029719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31570734/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4809816" href="https://uottawa.academia.edu/TimWilson">Timothy H. 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Wilson","profile_url":"https://uottawa.academia.edu/TimWilson?f_ri=8303","photo":"https://0.academia-photos.com/4809816/2051554/77796435/s65_timothy_h..wilson.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=8303","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism?f_ri=8303","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=8303","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8303"},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8303"},{"id":48455,"name":"Ferdinand de Saussure","url":"https://www.academia.edu/Documents/in/Ferdinand_de_Saussure?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_206896" data-work_id="206896" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/206896/Words_in_Blood_Like_Flowers_Philosophy_and_Poetry_Music_and_Eros_in_H%C3%B6lderlin_Nietzsche_and_Heidegger">Words in Blood, Like Flowers: Philosophy and Poetry, Music and Eros in Hölderlin, Nietzsche, and Heidegger</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/206896" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef9ec8ecc827b4164558aafc1b94de0a" rel="nofollow" data-download="{"attachment_id":8101058,"asset_id":206896,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/8101058/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="95228" href="https://fordham.academia.edu/BabetteBabich">Babette Babich</a><script data-card-contents-for-user="95228" type="text/json">{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=8303","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}</script></span></span></li><li class="js-paper-rank-work_206896 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="206896"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 206896, container: ".js-paper-rank-work_206896", }); 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$(".js-view-count[data-work-id=206896]").text(description); $(".js-view-count-work_206896").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_206896").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="206896"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2041" href="https://www.academia.edu/Documents/in/Music_and_Language">Music and Language</a>, <script data-card-contents-for-ri="2041" type="text/json">{"id":2041,"name":"Music and Language","url":"https://www.academia.edu/Documents/in/Music_and_Language?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31670" href="https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin">Friedrich Hölderlin</a><script data-card-contents-for-ri="31670" type="text/json">{"id":31670,"name":"Friedrich Hölderlin","url":"https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=206896]'), work: {"id":206896,"title":"Words in Blood, Like Flowers: Philosophy and Poetry, Music and Eros in Hölderlin, Nietzsche, and Heidegger","created_at":"2010-01-08T14:48:25.349-08:00","url":"https://www.academia.edu/206896/Words_in_Blood_Like_Flowers_Philosophy_and_Poetry_Music_and_Eros_in_H%C3%B6lderlin_Nietzsche_and_Heidegger?f_ri=8303","dom_id":"work_206896","summary":null,"downloadable_attachments":[{"id":8101058,"asset_id":206896,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=8303","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}],"research_interests":[{"id":2041,"name":"Music and Language","url":"https://www.academia.edu/Documents/in/Music_and_Language?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false},{"id":31670,"name":"Friedrich Hölderlin","url":"https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31314009" data-work_id="31314009" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31314009/Lebendige_Erkenntnis_und_ihre_literarische_Kommunikation_Robert_Musil_im_Kontext_der_Lebensphilosophie">Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Die Untersuchung versteht sich als Beitrag zu der in der Literaturwissenschaft, Philosophie und Wissenschaftsgeschichte geführten Debatte um die Darstellungsformen von Wissen bzw. das »Wissen der Literatur«, geht jedoch in zweifacher... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31314009" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Die Untersuchung versteht sich als Beitrag zu der in der Literaturwissenschaft, Philosophie und Wissenschaftsgeschichte geführten Debatte um die Darstellungsformen von Wissen bzw. das »Wissen der Literatur«, geht jedoch in zweifacher Hinsicht über diese hinaus. Zum einen zeigt sie, wie und warum die Forderung nach einer gegenüber wissenschaftlicher Erkenntnis alternativen, literarisch vermittelten Erkenntnis in einer bestimmten geistes- und kultur-geschichtlichen Konstellation virulent wird: in der Lebens- bzw. Weltanschauungsphilosophie von 1870 bis 1930 sowie im Werk Robert Musils. Zum anderen nimmt die Arbeit eine Akzentverlagerung vor. Im Mittelpunkt steht nicht die oft mit unbefriedigenden Ergebnissen diskutierte Frage, ob Literatur generell, sondern unter welchen konkreten Umständen ein bestimmtes literarisches Werk Wissen vermittelt. Die nicht zuletzt mithilfe von Begrifflichkeiten und Einsichten der Analytischen Erkenntnistheorie formulierten Bedingungen, unter denen dies der Fall ist, ermöglichen schließlich exemplarische Analysen von Musils schriftstellerischen Versuchen, eine »lebendige Erkenntnis« zu kommunizieren.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31314009" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3f8b997f599d2b25cb2ce7b5f772a7ac" rel="nofollow" data-download="{"attachment_id":51904571,"asset_id":31314009,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51904571/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="59833482" href="https://uni-trier.academia.edu/BenjaminGittel">Benjamin Gittel</a><script data-card-contents-for-user="59833482" type="text/json">{"id":59833482,"first_name":"Benjamin","last_name":"Gittel","domain_name":"uni-trier","page_name":"BenjaminGittel","display_name":"Benjamin Gittel","profile_url":"https://uni-trier.academia.edu/BenjaminGittel?f_ri=8303","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_31314009 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31314009"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31314009, container: ".js-paper-rank-work_31314009", }); 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$(".js-view-count[data-work-id=31314009]").text(description); $(".js-view-count-work_31314009").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31314009").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31314009"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5194" href="https://www.academia.edu/Documents/in/Wilhelm_Dilthey">Wilhelm Dilthey</a>, <script data-card-contents-for-ri="5194" type="text/json">{"id":5194,"name":"Wilhelm Dilthey","url":"https://www.academia.edu/Documents/in/Wilhelm_Dilthey?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8409" href="https://www.academia.edu/Documents/in/Henri_Bergson">Henri Bergson</a><script data-card-contents-for-ri="8409" type="text/json">{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31314009]'), work: {"id":31314009,"title":"Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie","created_at":"2017-02-08T15:26:31.735-08:00","url":"https://www.academia.edu/31314009/Lebendige_Erkenntnis_und_ihre_literarische_Kommunikation_Robert_Musil_im_Kontext_der_Lebensphilosophie?f_ri=8303","dom_id":"work_31314009","summary":"Die Untersuchung versteht sich als Beitrag zu der in der Literaturwissenschaft, Philosophie und Wissenschaftsgeschichte geführten Debatte um die Darstellungsformen von Wissen bzw. das »Wissen der Literatur«, geht jedoch in zweifacher Hinsicht über diese hinaus. Zum einen zeigt sie, wie und warum die Forderung nach einer gegenüber wissenschaftlicher Erkenntnis alternativen, literarisch vermittelten Erkenntnis in einer bestimmten geistes- und kultur-geschichtlichen Konstellation virulent wird: in der Lebens- bzw. Weltanschauungsphilosophie von 1870 bis 1930 sowie im Werk Robert Musils. Zum anderen nimmt die Arbeit eine Akzentverlagerung vor. Im Mittelpunkt steht nicht die oft mit unbefriedigenden Ergebnissen diskutierte Frage, ob Literatur generell, sondern unter welchen konkreten Umständen ein bestimmtes literarisches Werk Wissen vermittelt. Die nicht zuletzt mithilfe von Begrifflichkeiten und Einsichten der Analytischen Erkenntnistheorie formulierten Bedingungen, unter denen dies der Fall ist, ermöglichen schließlich exemplarische Analysen von Musils schriftstellerischen Versuchen, eine »lebendige Erkenntnis« zu kommunizieren.","downloadable_attachments":[{"id":51904571,"asset_id":31314009,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":59833482,"first_name":"Benjamin","last_name":"Gittel","domain_name":"uni-trier","page_name":"BenjaminGittel","display_name":"Benjamin Gittel","profile_url":"https://uni-trier.academia.edu/BenjaminGittel?f_ri=8303","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=8303","nofollow":false},{"id":5194,"name":"Wilhelm Dilthey","url":"https://www.academia.edu/Documents/in/Wilhelm_Dilthey?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=8303","nofollow":false},{"id":8454,"name":"Robert Musil","url":"https://www.academia.edu/Documents/in/Robert_Musil?f_ri=8303"},{"id":19820,"name":"Literature and Philosophy","url":"https://www.academia.edu/Documents/in/Literature_and_Philosophy-20?f_ri=8303"},{"id":28223,"name":"Historical Epistemology","url":"https://www.academia.edu/Documents/in/Historical_Epistemology?f_ri=8303"},{"id":54983,"name":"Oswald Spengler","url":"https://www.academia.edu/Documents/in/Oswald_Spengler?f_ri=8303"},{"id":287684,"name":"Lebensphilosophie","url":"https://www.academia.edu/Documents/in/Lebensphilosophie?f_ri=8303"},{"id":558440,"name":"Ludwig Klages","url":"https://www.academia.edu/Documents/in/Ludwig_Klages?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11350881" data-work_id="11350881" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11350881/Albert_Camus_Between_Plotinus_and_Saint_Augustine_">Albert Camus: "Between Plotinus and Saint Augustine"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Translation of Albert Camus' Master's Thesis</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11350881" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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data-has-card-for-user="217701" href="https://unimelb.academia.edu/DavidRathbone">David Albert Rathbone</a><script data-card-contents-for-user="217701" type="text/json">{"id":217701,"first_name":"David Albert","last_name":"Rathbone","domain_name":"unimelb","page_name":"DavidRathbone","display_name":"David Albert Rathbone","profile_url":"https://unimelb.academia.edu/DavidRathbone?f_ri=8303","photo":"https://0.academia-photos.com/217701/49533/5973883/s65_david_albert.rathbone.jpg"}</script></span></span></li><li class="js-paper-rank-work_11350881 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11350881"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11350881, container: ".js-paper-rank-work_11350881", }); });</script></li><li class="js-percentile-work_11350881 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11350881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11350881"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11350881 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11350881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11350881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11350881]").text(description); $(".js-view-count-work_11350881").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11350881").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11350881"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">25</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="110" href="https://www.academia.edu/Documents/in/Gnosticism">Gnosticism</a>, <script data-card-contents-for-ri="110" type="text/json">{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a>, <script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11350881]'), work: {"id":11350881,"title":"Albert Camus: \"Between Plotinus and Saint Augustine\"","created_at":"2015-03-10T05:05:01.098-07:00","url":"https://www.academia.edu/11350881/Albert_Camus_Between_Plotinus_and_Saint_Augustine_?f_ri=8303","dom_id":"work_11350881","summary":"Translation of Albert Camus' Master's Thesis","downloadable_attachments":[{"id":36922335,"asset_id":11350881,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":217701,"first_name":"David Albert","last_name":"Rathbone","domain_name":"unimelb","page_name":"DavidRathbone","display_name":"David Albert Rathbone","profile_url":"https://unimelb.academia.edu/DavidRathbone?f_ri=8303","photo":"https://0.academia-photos.com/217701/49533/5973883/s65_david_albert.rathbone.jpg"}],"research_interests":[{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=8303","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=8303","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=8303"},{"id":12438,"name":"Plotinus","url":"https://www.academia.edu/Documents/in/Plotinus?f_ri=8303"},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":18266,"name":"Animal Symbolism","url":"https://www.academia.edu/Documents/in/Animal_Symbolism?f_ri=8303"},{"id":21760,"name":"Camus","url":"https://www.academia.edu/Documents/in/Camus?f_ri=8303"},{"id":27931,"name":"Plotinus (Philosophy)","url":"https://www.academia.edu/Documents/in/Plotinus_Philosophy_?f_ri=8303"},{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=8303"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8303"},{"id":68874,"name":"Camus, Authenticity, Existentialism","url":"https://www.academia.edu/Documents/in/Camus_Authenticity_Existentialism?f_ri=8303"},{"id":107328,"name":"Existentialism and Literature","url":"https://www.academia.edu/Documents/in/Existentialism_and_Literature?f_ri=8303"},{"id":151576,"name":"Otherness and the Absurd in Joseph Conrad's and Albert Camus's Fictional Works","url":"https://www.academia.edu/Documents/in/Otherness_and_the_Absurd_in_Joseph_Conrads_and_Albert_Camuss_Fictional_Works?f_ri=8303"},{"id":195634,"name":"Christian existentialism","url":"https://www.academia.edu/Documents/in/Christian_existentialism?f_ri=8303"},{"id":359387,"name":"Existentialism Absurdity Authenticity","url":"https://www.academia.edu/Documents/in/Existentialism_Absurdity_Authenticity?f_ri=8303"},{"id":757244,"name":"Views of Camus","url":"https://www.academia.edu/Documents/in/Views_of_Camus?f_ri=8303"},{"id":824565,"name":"Ethics and Aesthetics of Albert Camus","url":"https://www.academia.edu/Documents/in/Ethics_and_Aesthetics_of_Albert_Camus?f_ri=8303"},{"id":837075,"name":"Albert Camus and philosophy","url":"https://www.academia.edu/Documents/in/Albert_Camus_and_philosophy?f_ri=8303"},{"id":890727,"name":"Existenlism of Albert Camus","url":"https://www.academia.edu/Documents/in/Existenlism_of_Albert_Camus?f_ri=8303"},{"id":978809,"name":"Augustine and Plotinus; Secondary: Descartes and the Modernist Turn","url":"https://www.academia.edu/Documents/in/Augustine_and_Plotinus_Secondary_Descartes_and_the_Modernist_Turn?f_ri=8303"},{"id":997231,"name":"Meditation Practice and Theory; Nihilism; Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Meditation_Practice_and_Theory_Nihilism_Friedrich_Nietzsche?f_ri=8303"},{"id":998869,"name":"Camus Society","url":"https://www.academia.edu/Documents/in/Camus_Society?f_ri=8303"},{"id":1703562,"name":"Philosophy of Albert Camus","url":"https://www.academia.edu/Documents/in/Philosophy_of_Albert_Camus?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36584427" data-work_id="36584427" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36584427/Contemporary_Philosophy_Syllabus">Contemporary Philosophy Syllabus</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Required texts: Friedrich Nietzsche: On the Genealogy of Morality Jean-Paul Sartre: Existentialism is a Humanism Martin Heidegger: texts to be provided. Peter Sloterdijk: texts to be provided. Dominique Janicaud: On the Human Condition... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36584427" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Required texts:<br /><br />Friedrich Nietzsche: On the Genealogy of Morality<br />Jean-Paul Sartre: Existentialism is a Humanism<br />Martin Heidegger: texts to be provided.<br />Peter Sloterdijk: texts to be provided.<br />Dominique Janicaud: On the Human Condition<br />Richard Rorty: Philosophy and Social Hope<br />Thomas Kuhn: The Structure of Scientific Revolutions</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36584427" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="04f9b3b90103bdfbe12e582fedb140e5" rel="nofollow" data-download="{"attachment_id":56511781,"asset_id":36584427,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56511781/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21522848" href="https://cerritoscollege.academia.edu/TimothyChatman">Timothy Chatman</a><script data-card-contents-for-user="21522848" type="text/json">{"id":21522848,"first_name":"Timothy","last_name":"Chatman","domain_name":"cerritoscollege","page_name":"TimothyChatman","display_name":"Timothy Chatman","profile_url":"https://cerritoscollege.academia.edu/TimothyChatman?f_ri=8303","photo":"https://0.academia-photos.com/21522848/15732325/16274762/s65_timothy.chatman.jpg"}</script></span></span></li><li class="js-paper-rank-work_36584427 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36584427"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36584427, container: ".js-paper-rank-work_36584427", }); });</script></li><li class="js-percentile-work_36584427 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36584427; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36584427"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36584427 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36584427"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36584427; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36584427]").text(description); $(".js-view-count-work_36584427").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36584427").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36584427"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13977" href="https://www.academia.edu/Documents/in/Peter_Sloterdijk">Peter Sloterdijk</a>, <script data-card-contents-for-ri="13977" type="text/json">{"id":13977,"name":"Peter Sloterdijk","url":"https://www.academia.edu/Documents/in/Peter_Sloterdijk?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15859" href="https://www.academia.edu/Documents/in/Richard_Rorty">Richard Rorty</a><script data-card-contents-for-ri="15859" type="text/json">{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36584427]'), work: {"id":36584427,"title":"Contemporary Philosophy Syllabus","created_at":"2018-05-07T21:20:20.019-07:00","url":"https://www.academia.edu/36584427/Contemporary_Philosophy_Syllabus?f_ri=8303","dom_id":"work_36584427","summary":"Required texts:\n\nFriedrich Nietzsche: On the Genealogy of Morality\nJean-Paul Sartre: Existentialism is a Humanism\nMartin Heidegger: texts to be provided.\nPeter Sloterdijk: texts to be provided.\nDominique Janicaud: On the Human Condition\nRichard Rorty: Philosophy and Social Hope\nThomas Kuhn: The Structure of Scientific Revolutions\n","downloadable_attachments":[{"id":56511781,"asset_id":36584427,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21522848,"first_name":"Timothy","last_name":"Chatman","domain_name":"cerritoscollege","page_name":"TimothyChatman","display_name":"Timothy Chatman","profile_url":"https://cerritoscollege.academia.edu/TimothyChatman?f_ri=8303","photo":"https://0.academia-photos.com/21522848/15732325/16274762/s65_timothy.chatman.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false},{"id":13977,"name":"Peter Sloterdijk","url":"https://www.academia.edu/Documents/in/Peter_Sloterdijk?f_ri=8303","nofollow":false},{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=8303","nofollow":false},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=8303"},{"id":23482,"name":"Thomas S. Kuhn","url":"https://www.academia.edu/Documents/in/Thomas_S._Kuhn?f_ri=8303"},{"id":238887,"name":"Dominique Janicaud","url":"https://www.academia.edu/Documents/in/Dominique_Janicaud?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8484845" data-work_id="8484845" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8484845/Nietzsches_Goethe_A_Portrait_of_a_Good_European">Nietzsche's Goethe: A Portrait of a Good European</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8484845" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6b31e0e07a022e85d9b81b8e9785ada" rel="nofollow" data-download="{"attachment_id":34867217,"asset_id":8484845,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34867217/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11144132" href="https://universityofsouthhampton.academia.edu/AsgeirTheodorJohannesson">Asgeir Theodor Johannesson</a><script data-card-contents-for-user="11144132" type="text/json">{"id":11144132,"first_name":"Asgeir Theodor","last_name":"Johannesson","domain_name":"universityofsouthhampton","page_name":"AsgeirTheodorJohannesson","display_name":"Asgeir Theodor Johannesson","profile_url":"https://universityofsouthhampton.academia.edu/AsgeirTheodorJohannesson?f_ri=8303","photo":"https://0.academia-photos.com/11144132/3288607/5526883/s65_oscar.theodore.jpg"}</script></span></span></li><li class="js-paper-rank-work_8484845 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8484845"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8484845, container: ".js-paper-rank-work_8484845", }); });</script></li><li class="js-percentile-work_8484845 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8484845; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8484845"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8484845 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8484845"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8484845; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8484845]").text(description); $(".js-view-count-work_8484845").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8484845").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8484845"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8761" href="https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe">Johann Wolfgang von Goethe</a><script data-card-contents-for-ri="8761" type="text/json">{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8484845]'), work: {"id":8484845,"title":"Nietzsche's Goethe: A Portrait of a Good European","created_at":"2014-09-24T21:35:33.721-07:00","url":"https://www.academia.edu/8484845/Nietzsches_Goethe_A_Portrait_of_a_Good_European?f_ri=8303","dom_id":"work_8484845","summary":null,"downloadable_attachments":[{"id":34867217,"asset_id":8484845,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11144132,"first_name":"Asgeir Theodor","last_name":"Johannesson","domain_name":"universityofsouthhampton","page_name":"AsgeirTheodorJohannesson","display_name":"Asgeir Theodor Johannesson","profile_url":"https://universityofsouthhampton.academia.edu/AsgeirTheodorJohannesson?f_ri=8303","photo":"https://0.academia-photos.com/11144132/3288607/5526883/s65_oscar.theodore.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25332613" data-work_id="25332613" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25332613/From_Draft_to_Infinite_Writing_Death_Solitude_and_Self_creation_in_Early_Modernity">From Draft to Infinite Writing. Death, Solitude and Self-creation in Early Modernity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This essay makes the argument that in order to live well one has to let death permeate one's life and, further, that one's approach to one's death and finitude can be part of a project of self-creation.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25332613" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="72ca5bae9d0909c02fbe4ce73d9abd44" rel="nofollow" data-download="{"attachment_id":52009379,"asset_id":25332613,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52009379/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36834" href="https://ttu.academia.edu/CosticaBradatan">Costică Brădăţan</a><script data-card-contents-for-user="36834" type="text/json">{"id":36834,"first_name":"Costică","last_name":"Brădăţan","domain_name":"ttu","page_name":"CosticaBradatan","display_name":"Costică Brădăţan","profile_url":"https://ttu.academia.edu/CosticaBradatan?f_ri=8303","photo":"https://0.academia-photos.com/36834/12219/1406700/s65_costica.bradatan.jpg"}</script></span></span></li><li class="js-paper-rank-work_25332613 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25332613"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25332613, container: ".js-paper-rank-work_25332613", }); });</script></li><li class="js-percentile-work_25332613 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25332613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25332613"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25332613 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25332613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25332613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25332613]").text(description); $(".js-view-count-work_25332613").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25332613").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25332613"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">32</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1" href="https://www.academia.edu/Documents/in/Creative_Writing">Creative Writing</a>, <script data-card-contents-for-ri="1" type="text/json">{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a><script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25332613]'), work: {"id":25332613,"title":"From Draft to Infinite Writing. Death, Solitude and Self-creation in Early Modernity","created_at":"2016-05-14T16:35:46.098-07:00","url":"https://www.academia.edu/25332613/From_Draft_to_Infinite_Writing_Death_Solitude_and_Self_creation_in_Early_Modernity?f_ri=8303","dom_id":"work_25332613","summary":"This essay makes the argument that in order to live well one has to let death permeate one's life and, further, that one's approach to one's death and finitude can be part of a project of self-creation.","downloadable_attachments":[{"id":52009379,"asset_id":25332613,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36834,"first_name":"Costică","last_name":"Brădăţan","domain_name":"ttu","page_name":"CosticaBradatan","display_name":"Costică Brădăţan","profile_url":"https://ttu.academia.edu/CosticaBradatan?f_ri=8303","photo":"https://0.academia-photos.com/36834/12219/1406700/s65_costica.bradatan.jpg"}],"research_interests":[{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=8303","nofollow":false},{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=8303","nofollow":false},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=8303","nofollow":false},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=8303","nofollow":false},{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=8303"},{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=8303"},{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=8303"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities?f_ri=8303"},{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=8303"},{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=8303"},{"id":2123,"name":"Death Studies","url":"https://www.academia.edu/Documents/in/Death_Studies?f_ri=8303"},{"id":2987,"name":"Renaissance Studies","url":"https://www.academia.edu/Documents/in/Renaissance_Studies?f_ri=8303"},{"id":4195,"name":"Cultural Theory","url":"https://www.academia.edu/Documents/in/Cultural_Theory?f_ri=8303"},{"id":4738,"name":"Academic Writing","url":"https://www.academia.edu/Documents/in/Academic_Writing?f_ri=8303"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8303"},{"id":5239,"name":"Death \u0026 Dying (Thanatology)","url":"https://www.academia.edu/Documents/in/Death_and_Dying_Thanatology_?f_ri=8303"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8303"},{"id":6354,"name":"Count Giovanni Pico della Mirandola","url":"https://www.academia.edu/Documents/in/Count_Giovanni_Pico_della_Mirandola?f_ri=8303"},{"id":8064,"name":"Giambattista Vico","url":"https://www.academia.edu/Documents/in/Giambattista_Vico?f_ri=8303"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":10249,"name":"Writing","url":"https://www.academia.edu/Documents/in/Writing?f_ri=8303"},{"id":12762,"name":"Michel de Montaigne","url":"https://www.academia.edu/Documents/in/Michel_de_Montaigne?f_ri=8303"},{"id":21742,"name":"Anthropology of Death","url":"https://www.academia.edu/Documents/in/Anthropology_of_Death?f_ri=8303"},{"id":25273,"name":"French philosophy","url":"https://www.academia.edu/Documents/in/French_philosophy?f_ri=8303"},{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=8303"},{"id":42395,"name":"Self-Fashioning","url":"https://www.academia.edu/Documents/in/Self-Fashioning?f_ri=8303"},{"id":90831,"name":"Essays","url":"https://www.academia.edu/Documents/in/Essays?f_ri=8303"},{"id":101846,"name":"European philosophy","url":"https://www.academia.edu/Documents/in/European_philosophy?f_ri=8303"},{"id":102481,"name":"Pascal","url":"https://www.academia.edu/Documents/in/Pascal?f_ri=8303"},{"id":144638,"name":"Essay Writing","url":"https://www.academia.edu/Documents/in/Essay_Writing?f_ri=8303"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33160061" data-work_id="33160061" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33160061/%C3%87eviri_Maurizio_Lazzarato_Bor%C3%A7land%C4%B1r%C4%B1lm%C4%B1%C5%9F_%C4%B0nsan%C4%B1n_%C4%B0mali_pdf">Çeviri: Maurizio Lazzarato; Borçlandırılmış İnsanın İmali.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Gerek özel gerek kamusal, borç bugün ekonomiden ve politikadan "sorumlu olanların" ana meşguliyeti gibi görünüyor. Bununla birlikte, Borçlandırılmış İnsanın İmali'nde, Maurizio Lazzarato, borcun, kapitalist ekonomi için bir tehdit olmak... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33160061" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Gerek özel gerek kamusal, borç bugün ekonomiden ve politikadan "sorumlu olanların" ana meşguliyeti gibi görünüyor. Bununla birlikte, Borçlandırılmış İnsanın İmali'nde, Maurizio Lazzarato, borcun, kapitalist ekonomi için bir tehdit olmak şöyle dursun, neoliberal projenin tam merkezinde yer aldığını gösteriyor. Marx'ın değeri pek bilinmemiş bir metninin yanı sıra, Nietzsche, Deleuze, Guattari ve yine Foucault'nun yazılarını yeniden okumak suretiyle, yazar borcun her şeyden önce politik bir inşa olduğunu ve alacaklı/borçlu ilişkisinin günümüz toplumlarının temel toplumsal bağını ve ilişkisini teşkil ettiğini ortaya koyuyor.<br /><br />Borç sadece ekonomik bir dispozitife indirgenemez; o aynı zamanda yönetilenlerin zamanının ve davranışlarının belirsizliğini azaltmayı hedefleyen, bireysel ve kolektif öznelliklerin denetimine ve yönetimine ilişkin bir güvenlik tekniğidir. Devlet'e, özel sigortalara ve daha genel olarak, şirketlere karşı hep daha fazla borçlu hale geliyoruz ve vaatlerimizi yerine getirmek için hayatlarımızın, "insani sermaye"mizin "girişimcileri" olmaya teşvik ve icbar ediliyoruz; tüm maddi, zihinsel ve duygulanımsal ufkumuz böylece yeniden biçimlendirilmiş ve alt üst edilmiş bulunuyor.<br /><br />Bu imkânsız durumdan nasıl çıkabiliriz? Borçlu insanın neoliberal koşulundan yakamızı nasıl kurtarabiliriz? Eğer Lazzarato'nun yaptığı çözümlemeleri izlersek, çıkışın sadece teknik, ekonomik ya da mali olmadığını teslim etmemiz ve kapitalizmi yapılandıran temel toplumsal bağı ve ilişkiyi, yani borç sistemini yeniden köklü biçimde masaya yatırmamız gerekir.<br />(Tanıtım Bülteninden)<br /><br />Çeviri: Murat Erşen<br /><br />Sayfa Sayısı: 142<br /><br />Baskı Yılı: 2014<br /><br /><br />Dili: Türkçe<br />Yayınevi: Açılım Kitap<br />Sayfa Sayısı : 142<br />İlk Baskı Yılı : 2014<br />Dil : Türkçe<br />ISBN: 9789944105613</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33160061" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cdaaea51aba7f49b2393221554bc944e" rel="nofollow" data-download="{"attachment_id":53247482,"asset_id":33160061,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53247482/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14172178" href="https://unistra.academia.edu/MuratEr%C5%9Fen">Murat Erşen</a><script data-card-contents-for-user="14172178" type="text/json">{"id":14172178,"first_name":"Murat","last_name":"Erşen","domain_name":"unistra","page_name":"MuratErşen","display_name":"Murat Erşen","profile_url":"https://unistra.academia.edu/MuratEr%C5%9Fen?f_ri=8303","photo":"https://0.academia-photos.com/14172178/4045472/4720335/s65_murat.er_en.jpg"}</script></span></span></li><li class="js-paper-rank-work_33160061 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33160061"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33160061, container: ".js-paper-rank-work_33160061", }); 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$(".js-view-count[data-work-id=33160061]").text(description); $(".js-view-count-work_33160061").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33160061").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33160061"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="724" href="https://www.academia.edu/Documents/in/Economics">Economics</a>, <script data-card-contents-for-ri="724" type="text/json">{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="802" href="https://www.academia.edu/Documents/in/Political_Economy">Political Economy</a>, <script data-card-contents-for-ri="802" type="text/json">{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33160061]'), work: {"id":33160061,"title":"Çeviri: Maurizio Lazzarato; Borçlandırılmış İnsanın İmali.pdf","created_at":"2017-05-23T07:49:00.460-07:00","url":"https://www.academia.edu/33160061/%C3%87eviri_Maurizio_Lazzarato_Bor%C3%A7land%C4%B1r%C4%B1lm%C4%B1%C5%9F_%C4%B0nsan%C4%B1n_%C4%B0mali_pdf?f_ri=8303","dom_id":"work_33160061","summary":"Gerek özel gerek kamusal, borç bugün ekonomiden ve politikadan \"sorumlu olanların\" ana meşguliyeti gibi görünüyor. Bununla birlikte, Borçlandırılmış İnsanın İmali'nde, Maurizio Lazzarato, borcun, kapitalist ekonomi için bir tehdit olmak şöyle dursun, neoliberal projenin tam merkezinde yer aldığını gösteriyor. Marx'ın değeri pek bilinmemiş bir metninin yanı sıra, Nietzsche, Deleuze, Guattari ve yine Foucault'nun yazılarını yeniden okumak suretiyle, yazar borcun her şeyden önce politik bir inşa olduğunu ve alacaklı/borçlu ilişkisinin günümüz toplumlarının temel toplumsal bağını ve ilişkisini teşkil ettiğini ortaya koyuyor.\n\nBorç sadece ekonomik bir dispozitife indirgenemez; o aynı zamanda yönetilenlerin zamanının ve davranışlarının belirsizliğini azaltmayı hedefleyen, bireysel ve kolektif öznelliklerin denetimine ve yönetimine ilişkin bir güvenlik tekniğidir. Devlet'e, özel sigortalara ve daha genel olarak, şirketlere karşı hep daha fazla borçlu hale geliyoruz ve vaatlerimizi yerine getirmek için hayatlarımızın, \"insani sermaye\"mizin \"girişimcileri\" olmaya teşvik ve icbar ediliyoruz; tüm maddi, zihinsel ve duygulanımsal ufkumuz böylece yeniden biçimlendirilmiş ve alt üst edilmiş bulunuyor.\n\nBu imkânsız durumdan nasıl çıkabiliriz? Borçlu insanın neoliberal koşulundan yakamızı nasıl kurtarabiliriz? Eğer Lazzarato'nun yaptığı çözümlemeleri izlersek, çıkışın sadece teknik, ekonomik ya da mali olmadığını teslim etmemiz ve kapitalizmi yapılandıran temel toplumsal bağı ve ilişkiyi, yani borç sistemini yeniden köklü biçimde masaya yatırmamız gerekir.\n(Tanıtım Bülteninden)\n\nÇeviri: Murat Erşen\n\nSayfa Sayısı: 142\n\nBaskı Yılı: 2014\n\n\nDili: Türkçe\nYayınevi: Açılım Kitap\nSayfa Sayısı : 142\nİlk Baskı Yılı : 2014\nDil : Türkçe\nISBN: 9789944105613","downloadable_attachments":[{"id":53247482,"asset_id":33160061,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14172178,"first_name":"Murat","last_name":"Erşen","domain_name":"unistra","page_name":"MuratErşen","display_name":"Murat Erşen","profile_url":"https://unistra.academia.edu/MuratEr%C5%9Fen?f_ri=8303","photo":"https://0.academia-photos.com/14172178/4045472/4720335/s65_murat.er_en.jpg"}],"research_interests":[{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=8303","nofollow":false},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=8303","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":9039,"name":"Felix Guattari","url":"https://www.academia.edu/Documents/in/Felix_Guattari?f_ri=8303"},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism?f_ri=8303"},{"id":16323,"name":"Biopolitics","url":"https://www.academia.edu/Documents/in/Biopolitics?f_ri=8303"},{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=8303"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=8303"},{"id":139893,"name":"Maurizio Lazzarato","url":"https://www.academia.edu/Documents/in/Maurizio_Lazzarato?f_ri=8303"},{"id":840224,"name":"Neoliberalizm","url":"https://www.academia.edu/Documents/in/Neoliberalizm?f_ri=8303"},{"id":1229648,"name":"Biyopolitika","url":"https://www.academia.edu/Documents/in/Biyopolitika?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5054273" data-work_id="5054273" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5054273/Nietzsche_and_The_Birth_of_Tragedy">Nietzsche and 'The Birth of Tragedy'</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nietzsche's philosophy is both revolutionary and profound, reaching into all spheres of the arts. The acuity of his ideas and the complexity of his writings ensure Nietzsche's enduring power to engage his readers. Nietzsche's first book,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5054273" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nietzsche's philosophy is both revolutionary and profound, reaching into all spheres of the arts. The acuity of his ideas and the complexity of his writings ensure Nietzsche's enduring power to engage his readers.<br /><br />Nietzsche's first book, 'The Birth of Tragedy', is an astonishing analysis of the meaning of Greek tragedy. He confronts us with the idea that the grave truth to our existence can be revealed through tragic art, and that our relationship to the world can be transfigured from pessimistic despair into sublime elation and affirmation.<br /><br />'Nietzsche and The Birth of Tragedy' provides a clear account of the text and its philosophical, literary and historical influences. Each chapter examines part of the text, explaining the ideas presented and assessing relevant scholarly points of interpretation. The book will be an invaluable guide to readers in philosophy, literary studies and classics coming to 'The Birth of Tragedy' for the first time.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5054273" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aa0577b03ec4181307eb83618c1ca675" rel="nofollow" data-download="{"attachment_id":69227072,"asset_id":5054273,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69227072/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6572613" href="https://divinity.academia.edu/PaulDaniels">Paul Daniels</a><script data-card-contents-for-user="6572613" type="text/json">{"id":6572613,"first_name":"Paul","last_name":"Daniels","domain_name":"divinity","page_name":"PaulDaniels","display_name":"Paul Daniels","profile_url":"https://divinity.academia.edu/PaulDaniels?f_ri=8303","photo":"https://0.academia-photos.com/6572613/2882123/63483037/s65_paul.daniels.jpg"}</script></span></span></li><li class="js-paper-rank-work_5054273 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5054273"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5054273, container: ".js-paper-rank-work_5054273", }); 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$(".js-view-count[data-work-id=5054273]").text(description); $(".js-view-count-work_5054273").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5054273").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5054273"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="671" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="808" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="833" href="https://www.academia.edu/Documents/in/Greek_Tragedy">Greek Tragedy</a>, <script data-card-contents-for-ri="833" type="text/json">{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1236" href="https://www.academia.edu/Documents/in/Art">Art</a><script data-card-contents-for-ri="1236" type="text/json">{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5054273]'), work: {"id":5054273,"title":"Nietzsche and 'The Birth of Tragedy'","created_at":"2013-11-10T16:57:16.794-08:00","url":"https://www.academia.edu/5054273/Nietzsche_and_The_Birth_of_Tragedy?f_ri=8303","dom_id":"work_5054273","summary":"Nietzsche's philosophy is both revolutionary and profound, reaching into all spheres of the arts. The acuity of his ideas and the complexity of his writings ensure Nietzsche's enduring power to engage his readers.\n\nNietzsche's first book, 'The Birth of Tragedy', is an astonishing analysis of the meaning of Greek tragedy. He confronts us with the idea that the grave truth to our existence can be revealed through tragic art, and that our relationship to the world can be transfigured from pessimistic despair into sublime elation and affirmation.\n\n'Nietzsche and The Birth of Tragedy' provides a clear account of the text and its philosophical, literary and historical influences. Each chapter examines part of the text, explaining the ideas presented and assessing relevant scholarly points of interpretation. The book will be an invaluable guide to readers in philosophy, literary studies and classics coming to 'The Birth of Tragedy' for the first time.\n","downloadable_attachments":[{"id":69227072,"asset_id":5054273,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6572613,"first_name":"Paul","last_name":"Daniels","domain_name":"divinity","page_name":"PaulDaniels","display_name":"Paul Daniels","profile_url":"https://divinity.academia.edu/PaulDaniels?f_ri=8303","photo":"https://0.academia-photos.com/6572613/2882123/63483037/s65_paul.daniels.jpg"}],"research_interests":[{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=8303","nofollow":false},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8303","nofollow":false},{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8303","nofollow":false},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=8303"},{"id":31000,"name":"Tragedy (Philosophy)","url":"https://www.academia.edu/Documents/in/Tragedy_Philosophy_?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26834255" data-work_id="26834255" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26834255/Ontologia_dell_animalit%C3%A0_a_partire_da_Jacques_Derrida">Ontologia dell’animalità: a partire da Jacques Derrida</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La tesi presenta inizialmente il pensiero di Jacques Derrida sull'animalità. Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26834255" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La tesi presenta inizialmente il pensiero di Jacques Derrida sull'animalità. Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si attua un'emancipazione dell'animalità e non dall'animalità come la corrente umanista voleva. Attraverso l'ontogenesi del concetto di "umanità" viene decostruito il costrutto che sorregge la soglia che divide l'uomo dagli animali, laddove essi partecipano all'animalità in maniere differenti. L'emergenza di questa composizione dei temi trattati si erge ad azione esemplare con cui Derrida, prima di morire, ha lasciato delle tracce da seguire durante il ricevimento del premio Adorno.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26834255" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b13b0b3da8711aebbb62c1dd7b6200f" rel="nofollow" data-download="{"attachment_id":47106168,"asset_id":26834255,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47106168/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36980575" href="https://unibo.academia.edu/NicolaZengiaro">Nicola Zengiaro</a><script data-card-contents-for-user="36980575" type="text/json">{"id":36980575,"first_name":"Nicola","last_name":"Zengiaro","domain_name":"unibo","page_name":"NicolaZengiaro","display_name":"Nicola Zengiaro","profile_url":"https://unibo.academia.edu/NicolaZengiaro?f_ri=8303","photo":"https://0.academia-photos.com/36980575/10536325/117285963/s65_nicola.zengiaro.jpg"}</script></span></span></li><li class="js-paper-rank-work_26834255 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26834255"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26834255, container: ".js-paper-rank-work_26834255", }); 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Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si attua un'emancipazione dell'animalità e non dall'animalità come la corrente umanista voleva. Attraverso l'ontogenesi del concetto di \"umanità\" viene decostruito il costrutto che sorregge la soglia che divide l'uomo dagli animali, laddove essi partecipano all'animalità in maniere differenti. 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Coetzee","url":"https://www.academia.edu/Documents/in/J._M._Coetzee?f_ri=8303"},{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes?f_ri=8303"},{"id":32843,"name":"Animot Studies","url":"https://www.academia.edu/Documents/in/Animot_Studies?f_ri=8303"},{"id":34273,"name":"Transhumanism/Posthumanism","url":"https://www.academia.edu/Documents/in/Transhumanism_Posthumanism?f_ri=8303"},{"id":41804,"name":"Epistemology of the Social Sciences","url":"https://www.academia.edu/Documents/in/Epistemology_of_the_Social_Sciences?f_ri=8303"},{"id":48220,"name":"Posthumanist 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href="https://www.academia.edu/75512331/A_Brief_Hystery_of_the_Phantasm">A Brief Hystery of the Phantasm</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article traces the radical devaluation of the phantasm throughout Western civilization. With the help of Nietzsche's critical perspective, I develop a notion of hystery as the series of collective traumas repeated in each... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_75512331" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article traces the radical devaluation of the phantasm throughout Western civilization. With the help of Nietzsche's critical perspective, I develop a notion of hystery as the series of collective traumas repeated in each individual's growth, whereby the phantasm changes value from psychosomatic interface, to evil incarnate, to disease of learning. Beginning with the Classical episteme represented by Plato, Aristotle, and the Stoics, then moving up through the Christian era, I focus primarily on Enlightenment thinkers such as Hobbes and Bacon, who represent the last nail in the imagination's coffin. The next section examines Nietzsche's rediscovery of the phantasm and the theoretical contributions of post-structuralism that follow in Nietzsche's wake. Juxtaposing Bataille and Deleuze, I look at Deleuze's early enthusiasm and ultimate betrayal of the phantasm, and I posit Bataille's emphasis on the affective force of the mythological phantasm as an insurrection to reclaim our experience and life along with it. The article ends with speculation, offering Bruno's art of memory as an ontic and epistemic alternative to dominant Western hystery, other pasts opening to other possible futures, an ungrounding that paradoxically leads to a restoration of the human house in a re-enchanted cosmos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75512331" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="24f5850aeec2ce9dca271263f0a139f6" rel="nofollow" data-download="{"attachment_id":90800569,"asset_id":75512331,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/90800569/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="751355" href="https://csi-cuny.academia.edu/ChristopherSantiago">Christopher Santiago</a><script data-card-contents-for-user="751355" type="text/json">{"id":751355,"first_name":"Christopher","last_name":"Santiago","domain_name":"csi-cuny","page_name":"ChristopherSantiago","display_name":"Christopher Santiago","profile_url":"https://csi-cuny.academia.edu/ChristopherSantiago?f_ri=8303","photo":"https://0.academia-photos.com/751355/255439/17533832/s65_fore.ign.jpg"}</script></span></span></li><li class="js-paper-rank-work_75512331 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75512331"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75512331, container: ".js-paper-rank-work_75512331", }); 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Dikmen","profile_url":"https://beykent.academia.edu/MelekSDikmen?f_ri=8303","photo":"https://0.academia-photos.com/99782611/83492752/72112973/s65_melek.dikmen.jpg"}</script></span></span></li><li class="js-paper-rank-work_42748950 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42748950"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42748950, container: ".js-paper-rank-work_42748950", }); });</script></li><li class="js-percentile-work_42748950 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42748950; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42748950"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42748950 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42748950"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42748950; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42748950]").text(description); $(".js-view-count-work_42748950").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42748950").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42748950"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="833" href="https://www.academia.edu/Documents/in/Greek_Tragedy">Greek Tragedy</a>, <script data-card-contents-for-ri="833" type="text/json">{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2019" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a><script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42748950]'), work: {"id":42748950,"title":"\"Suffering is Action\" The Denial of Divine Power in Sophoclean Tragedy","created_at":"2020-04-15T09:54:56.438-07:00","url":"https://www.academia.edu/42748950/_Suffering_is_Action_The_Denial_of_Divine_Power_in_Sophoclean_Tragedy?f_ri=8303","dom_id":"work_42748950","summary":null,"downloadable_attachments":[{"id":62968302,"asset_id":42748950,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":99782611,"first_name":"Melek","last_name":"Dikmen","domain_name":"beykent","page_name":"MelekSDikmen","display_name":"Melek S . Dikmen","profile_url":"https://beykent.academia.edu/MelekSDikmen?f_ri=8303","photo":"https://0.academia-photos.com/99782611/83492752/72112973/s65_melek.dikmen.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=8303","nofollow":false},{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8303","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8303","nofollow":false},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303"},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=8303"},{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=8303"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy?f_ri=8303"},{"id":25208,"name":"Sophocles","url":"https://www.academia.edu/Documents/in/Sophocles?f_ri=8303"},{"id":31000,"name":"Tragedy (Philosophy)","url":"https://www.academia.edu/Documents/in/Tragedy_Philosophy_?f_ri=8303"},{"id":31660,"name":"Aristotle's Rhetoric and Poetics","url":"https://www.academia.edu/Documents/in/Aristotles_Rhetoric_and_Poetics?f_ri=8303"},{"id":68707,"name":"Ancient Greek Tragedy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Tragedy?f_ri=8303"},{"id":94418,"name":"Ancient Greek Literature","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Literature?f_ri=8303"},{"id":133265,"name":"Dissertation","url":"https://www.academia.edu/Documents/in/Dissertation?f_ri=8303"},{"id":197666,"name":"Dionysiac Cult","url":"https://www.academia.edu/Documents/in/Dionysiac_Cult?f_ri=8303"},{"id":394710,"name":"Oedipus Rex","url":"https://www.academia.edu/Documents/in/Oedipus_Rex?f_ri=8303"},{"id":479461,"name":"Antigone Sophocles","url":"https://www.academia.edu/Documents/in/Antigone_Sophocles?f_ri=8303"},{"id":877159,"name":"The Birth of Tragedy","url":"https://www.academia.edu/Documents/in/The_Birth_of_Tragedy?f_ri=8303"},{"id":2012275,"name":"Sophocles Oedipus at Colonus","url":"https://www.academia.edu/Documents/in/Sophocles_Oedipus_at_Colonus?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_615279" data-work_id="615279" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/615279/A_genealogia_ea_hist%C3%B3ria_s%C3%A3o_cinza">A genealogia ea história são cinza.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/615279" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b2f00b302409622ab114891201b2df4e" rel="nofollow" data-download="{"attachment_id":37486041,"asset_id":615279,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37486041/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="76923" href="https://ufpr.academia.edu/Andr%C3%A9Joanilho">André Joanilho</a><script data-card-contents-for-user="76923" type="text/json">{"id":76923,"first_name":"André","last_name":"Joanilho","domain_name":"ufpr","page_name":"AndréJoanilho","display_name":"André Joanilho","profile_url":"https://ufpr.academia.edu/Andr%C3%A9Joanilho?f_ri=8303","photo":"https://0.academia-photos.com/76923/21306/19740/s65_andr_.joanilho.jpg"}</script></span></span></li><li class="js-paper-rank-work_615279 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="615279"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 615279, container: ".js-paper-rank-work_615279", }); });</script></li><li class="js-percentile-work_615279 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 615279; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_615279"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_615279 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="615279"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 615279; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=615279]").text(description); $(".js-view-count-work_615279").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_615279").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="615279"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49837" href="https://www.academia.edu/Documents/in/Historia">Historia</a>, <script data-card-contents-for-ri="49837" type="text/json">{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="168734" href="https://www.academia.edu/Documents/in/Historiografia_Historia_Moderna_e_Contemporanea_Teoria_da_Historia">Historiografia, História Moderna e Contemporânea, Teoria da História</a><script data-card-contents-for-ri="168734" type="text/json">{"id":168734,"name":"Historiografia, História Moderna e Contemporânea, Teoria da História","url":"https://www.academia.edu/Documents/in/Historiografia_Historia_Moderna_e_Contemporanea_Teoria_da_Historia?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=615279]'), work: {"id":615279,"title":"A genealogia ea história são cinza.","created_at":"2011-05-25T05:34:01.518-07:00","url":"https://www.academia.edu/615279/A_genealogia_ea_hist%C3%B3ria_s%C3%A3o_cinza?f_ri=8303","dom_id":"work_615279","summary":null,"downloadable_attachments":[{"id":37486041,"asset_id":615279,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":76923,"first_name":"André","last_name":"Joanilho","domain_name":"ufpr","page_name":"AndréJoanilho","display_name":"André Joanilho","profile_url":"https://ufpr.academia.edu/Andr%C3%A9Joanilho?f_ri=8303","photo":"https://0.academia-photos.com/76923/21306/19740/s65_andr_.joanilho.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=8303","nofollow":false},{"id":168734,"name":"Historiografia, História Moderna e Contemporânea, Teoria da História","url":"https://www.academia.edu/Documents/in/Historiografia_Historia_Moderna_e_Contemporanea_Teoria_da_Historia?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40165321" data-work_id="40165321" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40165321/Maternidade_culpa_e_rumina%C3%A7%C3%A3o_em_tempos_digitais_Motherhood_Guilt_and_Rumination_in_Digital_Times">Maternidade, culpa e ruminação em tempos digitais // Motherhood, Guilt and Rumination in Digital Times</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT: Since the eighteenth century, the feeling of guilt has been as tied to motherhood as the ideals of dedication and love. Recently, discussions concerning motherhood have increased, including on social networking sites. These... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40165321" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT: Since the eighteenth century, the feeling of guilt has been as tied to motherhood as the ideals of dedication and love. Recently, discussions concerning motherhood have increased, including on social networking sites. These debates seek, among other goals, to rethink values traditionally associated with maternal activity. The article explores the historical and subjective changes that allowed women to talk about an intimate issue (motherhood) in a shared environment. To reach such goal, the paper analyzes some comments made by mothers on the social network site Facebook reporting their maternal experiences, based on the concepts of Nietzsche’s rumination (19th century) and Freud’s guilt (20th century). By triggering two of the most influential modern thinkers to reflect on contemporary manifestations, it is perceived that the speeches produced by the mothers stray from the feeling of maternal guilt in a process that approaches what Nietzsche classifies as a rumination of experiences.<br /><br />RESUMO: Desde o século XVIII, o sentimento de culpa esteve tão atrelado à maternidade quanto os ideais de dedicação e amor. Recentemente, discussões sobre ela têm aumentado, sobretudo nos sites de redes sociais. São debates que buscam, entre outros objetivos, repensar valores tradicionalmente associados à atividade materna. O artigo explora as modificações históricas e subjetivas que permitiram que mulheres falassem sobre uma questão íntima (a maternidade) em um ambiente compartilhado. Para isso, analisa alguns comentários feitos por mães no site de rede social Facebook sobre suas vivências maternas, tomando por base os conceitos de ruminação de Nietzsche (século XIX) e de culpa de Freud (século XX). Ao acionar dois dos mais influentes pensadores modernos para refletir sobre manifestações contemporâneas, percebe-se que os discursos produzidos pelas mães procuram se afastar do sentimento de culpa materna, em um processo que se aproxima do que Nietzsche classifica como ruminação das experiências.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40165321" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b542517ba73198082444f0ad0363abd1" rel="nofollow" data-download="{"attachment_id":60386256,"asset_id":40165321,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60386256/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="123619458" href="https://uff.academia.edu/AnaLuizadeFigueiredoSouza">Ana Luiza de Figueiredo Souza</a><script data-card-contents-for-user="123619458" type="text/json">{"id":123619458,"first_name":"Ana Luiza","last_name":"de Figueiredo Souza","domain_name":"uff","page_name":"AnaLuizadeFigueiredoSouza","display_name":"Ana Luiza de Figueiredo Souza","profile_url":"https://uff.academia.edu/AnaLuizadeFigueiredoSouza?f_ri=8303","photo":"https://0.academia-photos.com/123619458/31226704/38159632/s65_ana_luiza.de_figueiredo_souza.jpg"}</script></span></span></li><li class="js-paper-rank-work_40165321 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40165321"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40165321, container: ".js-paper-rank-work_40165321", }); 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$(".js-view-count[data-work-id=40165321]").text(description); $(".js-view-count-work_40165321").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40165321").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40165321"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8487" href="https://www.academia.edu/Documents/in/Sigmund_Freud">Sigmund Freud</a>, <script data-card-contents-for-ri="8487" type="text/json">{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="96097" href="https://www.academia.edu/Documents/in/Motherhood">Motherhood</a>, <script data-card-contents-for-ri="96097" type="text/json">{"id":96097,"name":"Motherhood","url":"https://www.academia.edu/Documents/in/Motherhood?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="125160" href="https://www.academia.edu/Documents/in/M%C3%ADdias_Sociais">Mídias Sociais</a><script data-card-contents-for-ri="125160" type="text/json">{"id":125160,"name":"Mídias Sociais","url":"https://www.academia.edu/Documents/in/M%C3%ADdias_Sociais?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40165321]'), work: {"id":40165321,"title":"Maternidade, culpa e ruminação em tempos digitais // Motherhood, Guilt and Rumination in Digital Times","created_at":"2019-08-24T20:00:07.842-07:00","url":"https://www.academia.edu/40165321/Maternidade_culpa_e_rumina%C3%A7%C3%A3o_em_tempos_digitais_Motherhood_Guilt_and_Rumination_in_Digital_Times?f_ri=8303","dom_id":"work_40165321","summary":"ABSTRACT: Since the eighteenth century, the feeling of guilt has been as tied to motherhood as the ideals of dedication and love. Recently, discussions concerning motherhood have increased, including on social networking sites. These debates seek, among other goals, to rethink values traditionally associated with maternal activity. The article explores the historical and subjective changes that allowed women to talk about an intimate issue (motherhood) in a shared environment. To reach such goal, the paper analyzes some comments made by mothers on the social network site Facebook reporting their maternal experiences, based on the concepts of Nietzsche’s rumination (19th century) and Freud’s guilt (20th century). By triggering two of the most influential modern thinkers to reflect on contemporary manifestations, it is perceived that the speeches produced by the mothers stray from the feeling of maternal guilt in a process that approaches what Nietzsche classifies as a rumination of experiences.\n\nRESUMO: Desde o século XVIII, o sentimento de culpa esteve tão atrelado à maternidade quanto os ideais de dedicação e amor. Recentemente, discussões sobre ela têm aumentado, sobretudo nos sites de redes sociais. São debates que buscam, entre outros objetivos, repensar valores tradicionalmente associados à atividade materna. O artigo explora as modificações históricas e subjetivas que permitiram que mulheres falassem sobre uma questão íntima (a maternidade) em um ambiente compartilhado. Para isso, analisa alguns comentários feitos por mães no site de rede social Facebook sobre suas vivências maternas, tomando por base os conceitos de ruminação de Nietzsche (século XIX) e de culpa de Freud (século XX). Ao acionar dois dos mais influentes pensadores modernos para refletir sobre manifestações contemporâneas, percebe-se que os discursos produzidos pelas mães procuram se afastar do sentimento de culpa materna, em um processo que se aproxima do que Nietzsche classifica como ruminação das experiências.","downloadable_attachments":[{"id":60386256,"asset_id":40165321,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":123619458,"first_name":"Ana Luiza","last_name":"de Figueiredo Souza","domain_name":"uff","page_name":"AnaLuizadeFigueiredoSouza","display_name":"Ana Luiza de Figueiredo Souza","profile_url":"https://uff.academia.edu/AnaLuizadeFigueiredoSouza?f_ri=8303","photo":"https://0.academia-photos.com/123619458/31226704/38159632/s65_ana_luiza.de_figueiredo_souza.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8303","nofollow":false},{"id":96097,"name":"Motherhood","url":"https://www.academia.edu/Documents/in/Motherhood?f_ri=8303","nofollow":false},{"id":125160,"name":"Mídias Sociais","url":"https://www.academia.edu/Documents/in/M%C3%ADdias_Sociais?f_ri=8303","nofollow":false},{"id":208924,"name":"Guilt","url":"https://www.academia.edu/Documents/in/Guilt?f_ri=8303"},{"id":256465,"name":"Social Networking \u0026 Social Media","url":"https://www.academia.edu/Documents/in/Social_Networking_and_Social_Media?f_ri=8303"},{"id":973480,"name":"Culpa","url":"https://www.academia.edu/Documents/in/Culpa?f_ri=8303"},{"id":3549685,"name":"Ruminação (Filosofia e Psicologia)","url":"https://www.academia.edu/Documents/in/Rumina%C3%A7%C3%A3o_Filosofia_e_Psicologia_?f_ri=8303"},{"id":3549686,"name":"Rumination (Phyiosophy and Psychology)","url":"https://www.academia.edu/Documents/in/Rumination_Phyiosophy_and_Psychology_?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12466474" data-work_id="12466474" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12466474/Jornalismo_e_Ativismo_na_Hiperm%C3%ADdia_em_que_se_pode_reconhecer_a_nova_m%C3%ADdia">Jornalismo e Ativismo na Hipermídia: em que se pode reconhecer a nova mídia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A emergência de uma nova mídia ancorada nas redes interativas de comunicação distribuída é avaliada a partir das manifestações de Seattle que derrubaram a reunião da OMC em 1999-2000.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12466474" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc64ac9ccf246db78b84bf994edb4d18" rel="nofollow" data-download="{"attachment_id":37679988,"asset_id":12466474,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37679988/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7879074" href="https://ufrj.academia.edu/HenriqueAntoun">Henrique Antoun</a><script data-card-contents-for-user="7879074" type="text/json">{"id":7879074,"first_name":"Henrique","last_name":"Antoun","domain_name":"ufrj","page_name":"HenriqueAntoun","display_name":"Henrique Antoun","profile_url":"https://ufrj.academia.edu/HenriqueAntoun?f_ri=8303","photo":"https://0.academia-photos.com/7879074/2780632/3241919/s65_henrique.antoun.jpg"}</script></span></span></li><li class="js-paper-rank-work_12466474 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12466474"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12466474, container: ".js-paper-rank-work_12466474", }); });</script></li><li class="js-percentile-work_12466474 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12466474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12466474"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12466474 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" 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Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19915" href="https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari">Gilles Deleuze and Felix Guattari</a>, <script data-card-contents-for-ri="19915" type="text/json">{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49062" href="https://www.academia.edu/Documents/in/Cibercultura">Cibercultura</a><script data-card-contents-for-ri="49062" type="text/json">{"id":49062,"name":"Cibercultura","url":"https://www.academia.edu/Documents/in/Cibercultura?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12466474]'), work: {"id":12466474,"title":"Jornalismo e Ativismo na Hipermídia: em que se pode reconhecer a nova mídia","created_at":"2015-05-19T08:46:22.282-07:00","url":"https://www.academia.edu/12466474/Jornalismo_e_Ativismo_na_Hiperm%C3%ADdia_em_que_se_pode_reconhecer_a_nova_m%C3%ADdia?f_ri=8303","dom_id":"work_12466474","summary":"A emergência de uma nova mídia ancorada nas redes interativas de comunicação distribuída é avaliada a partir das manifestações de Seattle que derrubaram a reunião da OMC em 1999-2000.","downloadable_attachments":[{"id":37679988,"asset_id":12466474,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7879074,"first_name":"Henrique","last_name":"Antoun","domain_name":"ufrj","page_name":"HenriqueAntoun","display_name":"Henrique Antoun","profile_url":"https://ufrj.academia.edu/HenriqueAntoun?f_ri=8303","photo":"https://0.academia-photos.com/7879074/2780632/3241919/s65_henrique.antoun.jpg"}],"research_interests":[{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=8303","nofollow":false},{"id":49062,"name":"Cibercultura","url":"https://www.academia.edu/Documents/in/Cibercultura?f_ri=8303","nofollow":false},{"id":59001,"name":"Jornalismo","url":"https://www.academia.edu/Documents/in/Jornalismo?f_ri=8303"},{"id":1029957,"name":"Ativismo","url":"https://www.academia.edu/Documents/in/Ativismo?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49242908" data-work_id="49242908" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49242908/El_problema_del_conocimiento_en_la_filosof%C3%ADa_de_Nietzsche_en_el_per%C3%ADodo_intelectualista_1876_1882_">El problema del conocimiento en la filosofía de Nietzsche en el período intelectualista (1876-1882).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Durante el período intelectualista de su reflexión filosófica, la obra de Nietzsche se caracterizó por una crítica en profundidad de las bases mismas del conocimiento. A partir del estudio de las obras características de este período... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49242908" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Durante el período intelectualista de su reflexión filosófica, la obra de Nietzsche se caracterizó por una crítica en profundidad de las bases mismas del conocimiento. A partir del estudio de las obras características de este período (Humano demasiado humano, Aurora y la Gaya Ciencia), el autor del artículo invita el lector a conocer esta crítica nietzscheana de la noción de conocimiento para descubrir las falacias sobre las cuales se apoyan nociones como la del conocimiento científico. Se descubre así las bases humanas, demasiado humanas que todavía sustentan el conocimiento que producimos, particularmente en el campo de las ciencias humanas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49242908" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ab00e00dc167380db522ff448edc5a9d" rel="nofollow" data-download="{"attachment_id":67626954,"asset_id":49242908,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67626954/download_file?st=MTczMjU0Njg3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="195444392" href="https://unal.academia.edu/RochCharlesLittle">Roch C H A R L E S Little</a><script data-card-contents-for-user="195444392" type="text/json">{"id":195444392,"first_name":"Roch","last_name":"Little","domain_name":"unal","page_name":"RochCharlesLittle","display_name":"Roch C H A R L E S Little","profile_url":"https://unal.academia.edu/RochCharlesLittle?f_ri=8303","photo":"https://0.academia-photos.com/195444392/57822879/46045854/s65_roch_charles.little.jpeg"}</script></span></span></li><li class="js-paper-rank-work_49242908 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49242908"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49242908, container: ".js-paper-rank-work_49242908", }); 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$(".js-view-count[data-work-id=49242908]").text(description); $(".js-view-count-work_49242908").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49242908").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49242908"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="417578" href="https://www.academia.edu/Documents/in/Epistemology_Theory_of_Knowledge_">Epistemology (Theory of Knowledge)</a><script data-card-contents-for-ri="417578" type="text/json">{"id":417578,"name":"Epistemology (Theory of Knowledge)","url":"https://www.academia.edu/Documents/in/Epistemology_Theory_of_Knowledge_?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49242908]'), work: {"id":49242908,"title":"El problema del conocimiento en la filosofía de Nietzsche en el período intelectualista (1876-1882).","created_at":"2021-06-14T13:50:08.495-07:00","url":"https://www.academia.edu/49242908/El_problema_del_conocimiento_en_la_filosof%C3%ADa_de_Nietzsche_en_el_per%C3%ADodo_intelectualista_1876_1882_?f_ri=8303","dom_id":"work_49242908","summary":"Durante el período intelectualista de su reflexión filosófica, la obra de Nietzsche se caracterizó por una crítica en profundidad de las bases mismas del conocimiento. A partir del estudio de las obras características de este período (Humano demasiado humano, Aurora y la Gaya Ciencia), el autor del artículo invita el lector a conocer esta crítica nietzscheana de la noción de conocimiento para descubrir las falacias sobre las cuales se apoyan nociones como la del conocimiento científico. Se descubre así las bases humanas, demasiado humanas que todavía sustentan el conocimiento que producimos, particularmente en el campo de las ciencias humanas.","downloadable_attachments":[{"id":67626954,"asset_id":49242908,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":195444392,"first_name":"Roch","last_name":"Little","domain_name":"unal","page_name":"RochCharlesLittle","display_name":"Roch C H A R L E S Little","profile_url":"https://unal.academia.edu/RochCharlesLittle?f_ri=8303","photo":"https://0.academia-photos.com/195444392/57822879/46045854/s65_roch_charles.little.jpeg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":417578,"name":"Epistemology (Theory of Knowledge)","url":"https://www.academia.edu/Documents/in/Epistemology_Theory_of_Knowledge_?f_ri=8303","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_65107978" data-work_id="65107978" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/65107978/Nietzsche_s_Philosophy_of_Play">Nietzsche’s Philosophy of Play</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The first article I ever published. An interpretation of Nietzsche&#x27;s philosophy that takes creative play as the central concept of his positive views. Play becomes the paradigm for understanding human life and the cosmos in a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_65107978" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The first article I ever published. An interpretation of Nietzsche&#x27;s philosophy that takes creative play as the central concept of his positive views. Play becomes the paradigm for understanding human life and the cosmos in a post-nihilistic world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65107978" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="777ba4c6ed3907455c3a5483ce3aed8d" rel="nofollow" data-download="{"attachment_id":76841440,"asset_id":65107978,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76841440/download_file?st=MTczMjU0Njg4MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46163393" href="https://independent.academia.edu/LawrenceHinman">Lawrence Hinman</a><script data-card-contents-for-user="46163393" type="text/json">{"id":46163393,"first_name":"Lawrence","last_name":"Hinman","domain_name":"independent","page_name":"LawrenceHinman","display_name":"Lawrence Hinman","profile_url":"https://independent.academia.edu/LawrenceHinman?f_ri=8303","photo":"https://0.academia-photos.com/46163393/13690499/14821889/s65_lawrence.hinman.jpg"}</script></span></span></li><li class="js-paper-rank-work_65107978 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="65107978"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 65107978, container: ".js-paper-rank-work_65107978", }); 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$(".js-view-count[data-work-id=65107978]").text(description); $(".js-view-count-work_65107978").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_65107978").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="65107978"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2739" href="https://www.academia.edu/Documents/in/Play">Play</a>, <script data-card-contents-for-ri="2739" type="text/json">{"id":2739,"name":"Play","url":"https://www.academia.edu/Documents/in/Play?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4486" href="https://www.academia.edu/Documents/in/Political_Science">Political Science</a>, <script data-card-contents-for-ri="4486" type="text/json">{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=8303","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=65107978]'), work: {"id":65107978,"title":"Nietzsche’s Philosophy of Play","created_at":"2021-12-19T07:57:57.906-08:00","url":"https://www.academia.edu/65107978/Nietzsche_s_Philosophy_of_Play?f_ri=8303","dom_id":"work_65107978","summary":"The first article I ever published. An interpretation of Nietzsche\u0026#x27;s philosophy that takes creative play as the central concept of his positive views. Play becomes the paradigm for understanding human life and the cosmos in a post-nihilistic world.","downloadable_attachments":[{"id":76841440,"asset_id":65107978,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46163393,"first_name":"Lawrence","last_name":"Hinman","domain_name":"independent","page_name":"LawrenceHinman","display_name":"Lawrence Hinman","profile_url":"https://independent.academia.edu/LawrenceHinman?f_ri=8303","photo":"https://0.academia-photos.com/46163393/13690499/14821889/s65_lawrence.hinman.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8303","nofollow":false},{"id":2739,"name":"Play","url":"https://www.academia.edu/Documents/in/Play?f_ri=8303","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=8303","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":36040,"name":"Philosophy of Play","url":"https://www.academia.edu/Documents/in/Philosophy_of_Play?f_ri=8303"},{"id":3146439,"name":"Philosophy Today","url":"https://www.academia.edu/Documents/in/Philosophy_Today?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37295368" data-work_id="37295368" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37295368/Introdu%C3%A7%C3%A3o_%C3%A0_vida_n%C3%A3o_punitiva_pdf">Introdução à vida não punitiva.pdf</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37295368" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a74325a24ffac9dac58731b238ad35f1" rel="nofollow" data-download="{"attachment_id":57251033,"asset_id":37295368,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57251033/download_file?st=MTczMjU0Njg4MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="216767" href="https://uab.academia.edu/PauloEdgarRResende">Paulo Edgar R. 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Market","url":"https://www.academia.edu/Documents/in/Free_Market?f_ri=8303"},{"id":325098,"name":"Amoralism","url":"https://www.academia.edu/Documents/in/Amoralism?f_ri=8303"},{"id":331023,"name":"Moral Error Theory","url":"https://www.academia.edu/Documents/in/Moral_Error_Theory?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39226572" data-work_id="39226572" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39226572/Revista_Aproxima%C3%A7%C3%A3o_Revista_eletr%C3%B4nica_dos_estudantes_de_gradua%C3%A7%C3%A3o_em_Filosofia_da_UFRJ_Volume_5_Edi%C3%A7%C3%A3o_Extraordi%C3%A1nria">Revista Aproximação (Revista eletrônica dos estudantes de graduação em Filosofia da UFRJ) Volume 5 – Edição Extraordiánria</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A Revista Aproximação é uma publicação acadêmica eletrônica especializada em Filosofia. Seu objetivo principal é veicular o trabalho de pesquisa dos graduandos da UFRJ. Estamos abertos, entretanto, a qualquer proposta cujo principal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39226572" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A Revista Aproximação é uma publicação acadêmica eletrônica especializada em<br />Filosofia. Seu objetivo principal é veicular o trabalho de pesquisa dos graduandos da<br />UFRJ. Estamos abertos, entretanto, a qualquer proposta cujo principal interesse seja o<br />da pesquisa filosófica.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39226572" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7a27e991962e39d4762add5917d742f7" rel="nofollow" data-download="{"attachment_id":59357368,"asset_id":39226572,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59357368/download_file?st=MTczMjU0Njg4MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="111315420" href="https://independent.academia.edu/RevistaAproximacao">Revista Aproximação</a><script data-card-contents-for-user="111315420" type="text/json">{"id":111315420,"first_name":"Revista","last_name":"Aproximação","domain_name":"independent","page_name":"RevistaAproximacao","display_name":"Revista Aproximação","profile_url":"https://independent.academia.edu/RevistaAproximacao?f_ri=8303","photo":"https://gravatar.com/avatar/9634f0f23a00d5cb25cb9f80543ded27?s=65"}</script></span></span></li><li class="js-paper-rank-work_39226572 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39226572"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39226572, container: ".js-paper-rank-work_39226572", }); 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Régionalisme et urbanisme chez Heidegger et Nietzsche</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L’espace culturel est dominé par un aspect individuel et en même temps réuni par des concepts généralisants. Si l’on n’admet rien d’autre que les visions classiques souvent caractérisées comme « Platonisme » et « Aristotélisme », on reste... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_17302221" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L’espace culturel est dominé par un aspect individuel et en même temps réuni par des concepts généralisants. Si l’on n’admet rien d’autre que les visions classiques souvent caractérisées comme « Platonisme » et « Aristotélisme », on reste incapable de définir l’espace culturel. La critique heideggérienne de la notion d’espace moderne utilise la chôra tout en se fondant sur des réflexions typiquement herméneutiques. Le lieu heideggérien est une région (Gegend) qui embrasse des valeurs philosophiquement ancrées, mais qui risque, simultanément, de devenir abstrait, précisément parce que ces valeurs sont purement philosophiques. La définition d’un espace culturel ne peut pourtant pas reposer uniquement sur la réflexion heideggérienne. Le « lieu » est un phénomène qui a une qualité primordialement régionale évoquant l’idée d’une entité géographico-culturelle fermée. <br />Chez Nietzsche, l’espace culturel est devenu un espace stylistique; chez Heidegger, l’espace finit comme un chronotope. Heidegger s’éloigne de l’esprit pour aller vers le Gemüt, Nietzsche suit la direction contraire c’est-à-dire il va de l’esprit au style.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17302221" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4540d2e99c8d4834005329a728b45420" rel="nofollow" data-download="{"attachment_id":39423654,"asset_id":17302221,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39423654/download_file?st=MTczMjU0Njg4MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="447357" href="https://gust.academia.edu/thorstenbotz">thorsten botz-bornstein</a><script data-card-contents-for-user="447357" type="text/json">{"id":447357,"first_name":"thorsten","last_name":"botz-bornstein","domain_name":"gust","page_name":"thorstenbotz","display_name":"thorsten botz-bornstein","profile_url":"https://gust.academia.edu/thorstenbotz?f_ri=8303","photo":"https://0.academia-photos.com/447357/144936/20199708/s65_thorsten.botz-bornstein.png"}</script></span></span></li><li class="js-paper-rank-work_17302221 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="17302221"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 17302221, container: ".js-paper-rank-work_17302221", }); 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Régionalisme et urbanisme chez Heidegger et Nietzsche","created_at":"2015-10-26T04:20:27.907-07:00","url":"https://www.academia.edu/17302221/Qu_appelle_t_on_habiter_R%C3%A9gionalisme_et_urbanisme_chez_Heidegger_et_Nietzsche?f_ri=8303","dom_id":"work_17302221","summary":"L’espace culturel est dominé par un aspect individuel et en même temps réuni par des concepts généralisants. Si l’on n’admet rien d’autre que les visions classiques souvent caractérisées comme « Platonisme » et « Aristotélisme », on reste incapable de définir l’espace culturel. La critique heideggérienne de la notion d’espace moderne utilise la chôra tout en se fondant sur des réflexions typiquement herméneutiques. Le lieu heideggérien est une région (Gegend) qui embrasse des valeurs philosophiquement ancrées, mais qui risque, simultanément, de devenir abstrait, précisément parce que ces valeurs sont purement philosophiques. La définition d’un espace culturel ne peut pourtant pas reposer uniquement sur la réflexion heideggérienne. Le « lieu » est un phénomène qui a une qualité primordialement régionale évoquant l’idée d’une entité géographico-culturelle fermée. \nChez Nietzsche, l’espace culturel est devenu un espace stylistique; chez Heidegger, l’espace finit comme un chronotope. Heidegger s’éloigne de l’esprit pour aller vers le Gemüt, Nietzsche suit la direction contraire c’est-à-dire il va de l’esprit au style.\n","downloadable_attachments":[{"id":39423654,"asset_id":17302221,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":447357,"first_name":"thorsten","last_name":"botz-bornstein","domain_name":"gust","page_name":"thorstenbotz","display_name":"thorsten botz-bornstein","profile_url":"https://gust.academia.edu/thorstenbotz?f_ri=8303","photo":"https://0.academia-photos.com/447357/144936/20199708/s65_thorsten.botz-bornstein.png"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8303","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8303","nofollow":false},{"id":13978,"name":"Philosophy of Space","url":"https://www.academia.edu/Documents/in/Philosophy_of_Space?f_ri=8303","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=8303","nofollow":false},{"id":580552,"name":"Philosophy of Space and Place","url":"https://www.academia.edu/Documents/in/Philosophy_of_Space_and_Place?f_ri=8303"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38835332" data-work_id="38835332" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38835332/Moralens_evindelige_genkomst_Introduktion_til_Nietzsches_Moralens_Oprindelse">Moralens evindelige genkomst. 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