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1908–1990), historian of philosophy and science. Born in Paris, Pines taught at the Institut d’Histoire des Sciences et des Techniques de l’Université de Paris from 1937 to 1939. He settled in Ereẓ Israel in 1940.\n\nFrom 1948 to 1952 he served in the Middle East division of the Israel Ministry for Foreign Aﬀairs. In 1952 he began teaching at the Hebrew University and in 1961 Pines became professor of general and Jewish philosophy. He was a fellow of the Israel Academy of Sciences and Humanities, and in 1968 received the Israel Prize. He served as co-editor of the Corpus Commentariorum Averrois in Aristotelem of the Medieval Academy of America. The 20th volume of the philosophic journal Iyyun (1969) was dedicated to him on the occasion of his 60th birthday.\n\nPines wrote in the fields of Islamic philosophy and science, the Greek antecedents of Islamic philosophy and science, and Jewish philosophy. In his first book, \"Beitraege zur islamischen Atomenlehre\" (1936), he analyzed the atomic theories of the Muslim theologians. He wrote several detailed analyses of the thought of Abu al Barakāt ben Ali al-Baghdādī, Hibat Allah, a hitherto barely known critic of Islamic Aristotelianism. \n\nIn the field of Jewish philosophy he published a new English translation of Maimonides’ Guide of the Perplexed (1963) with an introduction tracing Maimonides’ philosophic sources. In his \"Scholasticism after Tomas Aquinas and the Teachings of Hasdai Crescas and his Predecessors\" (1967) he proposed the thesis that late medieval Jewish philosophers, such as Levi b. Gershom, Jedaiah b. Abraham Bedersi (ha-Penini), and Ḥasdai Crescas, were familiar with the philosophic and scientific doctrines of the late medieval Christian Scholastics. In “Spinoza’s Tractatus Teologico-Politicus, Maimonides, and Kant” he discusses the interrelation of Maimonides and Spinoza. He also published \"A New Fragment of Xenocrates\" (1961).\n\n[from the Encyclopedia Judaica] \n\n---\nIn addition to his many books, dozens of his articles have been collected in \"The Collected Works Of Shlomo Pines\" (6 Volumes), published by the Magnes Press. 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1908–1990), historian of philosophy and science. Born in Paris, Pines taught at the Institut d’Histoire des Sciences et des Techniques de l’Université de Paris from 1937 to 1939. He settled in Ereẓ Israel in 1940.<br /><br />From 1948 to 1952 he served in the Middle East division of the Israel Ministry for Foreign Aﬀairs. In 1952 he began teaching at the Hebrew University and in 1961 Pines became professor of general and Jewish philosophy. He was a fellow of the Israel Academy of Sciences and Humanities, and in 1968 received the Israel Prize. He served as co-editor of the Corpus Commentariorum Averrois in Aristotelem of the Medieval Academy of America. The 20th volume of the philosophic journal Iyyun (1969) was dedicated to him on the occasion of his 60th birthday.<br /><br />Pines wrote in the fields of Islamic philosophy and science, the Greek antecedents of Islamic philosophy and science, and Jewish philosophy. In his first book, "Beitraege zur islamischen Atomenlehre" (1936), he analyzed the atomic theories of the Muslim theologians. He wrote several detailed analyses of the thought of Abu al Barakāt ben Ali al-Baghdādī, Hibat Allah, a hitherto barely known critic of Islamic Aristotelianism. <br /><br />In the field of Jewish philosophy he published a new English translation of Maimonides’ Guide of the Perplexed (1963) with an introduction tracing Maimonides’ philosophic sources. In his "Scholasticism after Tomas Aquinas and the Teachings of Hasdai Crescas and his Predecessors" (1967) he proposed the thesis that late medieval Jewish philosophers, such as Levi b. Gershom, Jedaiah b. Abraham Bedersi (ha-Penini), and Ḥasdai Crescas, were familiar with the philosophic and scientific doctrines of the late medieval Christian Scholastics. In “Spinoza’s Tractatus Teologico-Politicus, Maimonides, and Kant” he discusses the interrelation of Maimonides and Spinoza. He also published "A New Fragment of Xenocrates" (1961).<br /><br />[from the Encyclopedia Judaica] <br /><br />---<br />In addition to his many books, dozens of his articles have been collected in "The Collected Works Of Shlomo Pines" (6 Volumes), published by the Magnes Press.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><h3 class="ds2-5-heading-sans-serif-xs">Related Authors</h3></div><ul class="suggested-user-card-list" data-nosnippet="true"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a data-nosnippet="" href="https://oxford.academia.edu/JohannesZachhuber"><img class="profile-avatar u-positionAbsolute" alt="Johannes Zachhuber related author profile picture" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/100989378/Sefer_Ha_Yovel_Li_Shelomoh_Pines_Bi_Melot_Lo_Shemonim_Shanah"><img alt="Research paper thumbnail of Sefer Ha-Yovel Li-Shelomoh Pines Bi-Melot Lo Shemonim Shanah" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Sefer Ha-Yovel Li-Shelomoh Pines Bi-Melot Lo Shemonim Shanah</div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100989378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32679184/Al_B%C4%ABr%C5%ABnis_Arabic_Version_of_Pata%C3%B1jalis_Yogas%C5%ABtra_A_Translation_of_the_Second_Chapter_and_pdf">Al-Bīrūni's Arabic Version of Patañjali's Yogasūtra- A Translation of the Second Chapter and.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact <a href="mailto:support@jstor.org" rel="nofollow">support@jstor.org</a>. . Cambridge University Press and School of Oriental and African Studies are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. The following study contains a translation of al-Biriani's rendering into Arabic of the second chapter of Patafijali's Yogasiltra cum commentary. (On this point see our translation of al-Biriini's rendering of the first chapter of Patafijali's Yogasitra.) 1 This translation is based on Ritter's edition of the Arabic text.2 Comparison has been made with the unique MS of Ritter's text: K6priilii, 1589, folios 412a-419a (written on the margins).3 We have also compared the text with parallel passages and expressions in al-Birfini's India.4</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04a57210a086fe4b2336e26239de29e7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52845158,"asset_id":32679184,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52845158/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32679184"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32679184"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32679184; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32679184]").text(description); $(".js-view-count[data-work-id=32679184]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32679184; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32679184']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04a57210a086fe4b2336e26239de29e7" } } $('.js-work-strip[data-work-id=32679184]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32679184,"title":"Al-Bīrūni's Arabic Version of Patañjali's Yogasūtra- A Translation of the Second Chapter and.pdf","translated_title":"","metadata":{"grobid_abstract":"JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. 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We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact <a href="mailto:support@jstor.org" rel="nofollow">support@jstor.org</a>. . Cambridge University Press and School of Oriental and African Studies are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. The following study contains a translation of al-Birfini's rendering into Arabic of the third chapter of Patafijali's Yogasiitra cum commentary. (On this point see our translation of al-Birfini's rendering of the first two chapters of Patahijali's Yogasiltra).' This translation is based on Ritter's edition of the Arabic text.2 Comparison has been made with the unique MS of Ritter's text : Kipriilii, 1589, fols. 412a-419a (written on the margins)." We have also compared the text with parallel passages and expressions in al-Birfini's India.4</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-32679183-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-32679183-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/4600561/figure-1-al-brn-arabic-version-of-patajali-yogastra"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/52845157/figure_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-32679183-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0d9b431bbe2957829f7f4c91efc5959" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52845157,"asset_id":32679183,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52845157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32679183"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32679183"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32679183; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32679183]").text(description); $(".js-view-count[data-work-id=32679183]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32679183; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32679183']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0d9b431bbe2957829f7f4c91efc5959" } } $('.js-work-strip[data-work-id=32679183]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32679183,"title":"Al-Bīrūnī's Arabic Version of Patañjali's Yogasūtra- A Translation of the Third Chapter and.pdf","translated_title":"","metadata":{"ai_title_tag":"Translation of Al-Bīrūnī's Arabic Yogasūtra Chapter Three","grobid_abstract":"JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. 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(A ʾ paper by J. M. S. Baljon, The amr of god in the Koran , is to appear in Acta Orientatia .) These ḲḲ ur ānic passages formed the point of departure for speculations of theologians and ʾ philosophers, in which the Muslim element is often so contaminated, with doctrines of Hellenistic origin, that it loses all distinctive character. 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We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact <a href="mailto:support@jstor.org" rel="nofollow">support@jstor.org</a>. . Cambridge University Press and School of Oriental and African Studies are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. The following study contains a translation of al-Biriani's rendering into Arabic of the second chapter of Patafijali's Yogasiltra cum commentary. (On this point see our translation of al-Biriini's rendering of the first chapter of Patafijali's Yogasitra.) 1 This translation is based on Ritter's edition of the Arabic text.2 Comparison has been made with the unique MS of Ritter's text: K6priilii, 1589, folios 412a-419a (written on the margins).3 We have also compared the text with parallel passages and expressions in al-Birfini's India.4</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04a57210a086fe4b2336e26239de29e7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52845158,"asset_id":32679184,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52845158/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32679184"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32679184"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32679184; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32679184]").text(description); $(".js-view-count[data-work-id=32679184]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32679184; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32679184']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04a57210a086fe4b2336e26239de29e7" } } $('.js-work-strip[data-work-id=32679184]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32679184,"title":"Al-Bīrūni's Arabic Version of Patañjali's Yogasūtra- A Translation of the Second Chapter and.pdf","translated_title":"","metadata":{"grobid_abstract":"JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. 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We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact <a href="mailto:support@jstor.org" rel="nofollow">support@jstor.org</a>. . Cambridge University Press and School of Oriental and African Studies are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. The following study contains a translation of al-Birfini's rendering into Arabic of the third chapter of Patafijali's Yogasiitra cum commentary. (On this point see our translation of al-Birfini's rendering of the first two chapters of Patahijali's Yogasiltra).' This translation is based on Ritter's edition of the Arabic text.2 Comparison has been made with the unique MS of Ritter's text : Kipriilii, 1589, fols. 412a-419a (written on the margins)." We have also compared the text with parallel passages and expressions in al-Birfini's India.4</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-32679183-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-32679183-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/4600561/figure-1-al-brn-arabic-version-of-patajali-yogastra"><img alt="" class="figure-slide-image" src="https://figures.academia-assets.com/52845157/figure_001.jpg" /></a></figure></div><div class="next-slide-container js-next-button-container"><button aria-label="Next" class="carousel-navigation-button js-profile-work-32679183-figures-next"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_forward_ios</span></button></div></div></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0d9b431bbe2957829f7f4c91efc5959" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52845157,"asset_id":32679183,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52845157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32679183"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32679183"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32679183; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32679183]").text(description); $(".js-view-count[data-work-id=32679183]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32679183; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32679183']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0d9b431bbe2957829f7f4c91efc5959" } } $('.js-work-strip[data-work-id=32679183]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32679183,"title":"Al-Bīrūnī's Arabic Version of Patañjali's Yogasūtra- A Translation of the Third Chapter and.pdf","translated_title":"","metadata":{"ai_title_tag":"Translation of Al-Bīrūnī's Arabic Yogasūtra Chapter Three","grobid_abstract":"JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. 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We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . Cambridge University Press and School of Oriental and African Studies are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. The following study contains a translation of al-Birfini's rendering into Arabic of the third chapter of Patafijali's Yogasiitra cum commentary. (On this point see our translation of al-Birfini's rendering of the first two chapters of Patahijali's Yogasiltra).' 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(A ʾ paper by J. M. S. Baljon, The amr of god in the Koran , is to appear in Acta Orientatia .) These ḲḲ ur ānic passages formed the point of departure for speculations of theologians and ʾ philosophers, in which the Muslim element is often so contaminated, with doctrines of Hellenistic origin, that it loses all distinctive character. 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