CINXE.COM
Strong's Greek: 5198. ὑγιαίνω (hugiainó) -- To be sound, to be healthy, to be well
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 5198. ὑγιαίνω (hugiainó) -- To be sound, to be healthy, to be well</title></title><link rel="canonical" href="http://biblehub.com/greek/5198.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/colossians/4-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/5198.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 5198</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/5197.htm" title="5197">◄</a> 5198. hugiainó <a href="../greek/5199.htm" title="5199">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left"><span class="toptitle2">hugiainó: To be sound, to be healthy, to be well</span></div><p><span class="tophdg">Original Word: </span><span class="greek">ὑγιαίνω</span><br><span class="tophdg">Part of Speech: </span>Verb<br><span class="tophdg">Transliteration: </span>hugiainó<br><span class="tophdg">Pronunciation: </span>hoog-ee-ah'-ee-no<br><span class="tophdg">Phonetic Spelling: </span>(hoog-ee-ah'-ee-no)<br><span class="tophdg">Definition: </span>To be sound, to be healthy, to be well<br><span class="tophdg">Meaning: </span>I am well, am in good health; I am right, reasonable, sound, pure, uncorrupted.<p><span class="tophdg">Word Origin: </span>Derived from the Greek word ὑγιής (hugiēs), meaning "healthy" or "sound."<p><span class="tophdg">Corresponding Greek / Hebrew Entries: </span>While there is no direct Hebrew equivalent for ὑγιαίνω, the concept of health and soundness can be related to Hebrew words like שָׁלוֹם (shalom, Strong's H7965), which encompasses peace, completeness, and welfare.<p><span class="tophdg">Usage: </span>The verb ὑγιαίνω (hugiainó) primarily denotes being in good physical health or sound condition. In the New Testament, it is often used metaphorically to describe soundness in faith, doctrine, or teaching. It conveys the idea of spiritual health and integrity, emphasizing the importance of adhering to true and wholesome teachings.<p><span class="tophdg">Cultural and Historical Background: </span>In the Greco-Roman world, physical health was highly valued, and the concept of being "sound" extended beyond the physical to include moral and intellectual dimensions. The New Testament writers, particularly Paul, adopted this term to emphasize the importance of doctrinal purity and spiritual well-being within the early Christian communities. The metaphor of health was a powerful way to communicate the necessity of maintaining the integrity of the faith amidst false teachings and heresies.<div class="vheading2">HELPS Word-studies</div><p class="discovery"><b>5198</b> <i>hygiaínō</i> (the root of the English term, "hygiene") – properly, in good working order – hence, "healthy," in <i>sound</i> condition (<i>in-balance</i>).</p><p class="discovery"><a href="/greek/5198.htm">5198</a> <i>/hygiaínō</i> ("healthy, working well") means to be free from debilitation (incapacity, handicap) – hence, functioning <i>holistically</i> with all parts <i>working together</i> ("sound").</p><p class="discovery">[<a href="/greek/5198.htm">5198</a> (<i>hygiaínō</i>) is opposite to having a debilitating sickness. Thus it became the ideal way to open and close personal letters in ancient times – i.e. <i>wishing someone total health</i> (<i>MM</i>).]</p><iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div><span class="hdg">Word Origin</span><br>from <a href="/greek/5199.htm">hugiés</a><br><span class="hdg">Definition</span><br>to be sound, healthy<br><span class="hdg">NASB Translation</span><br>good health (2), safe and sound (1), sound (8), well (1).<p><div align="center"><span class="smalltext"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></span></div><div class="vheading2">Thayer's Greek Lexicon</div><span class="maintitle">STRONGS NT 5198: ὑγιαίνω</span><br><br><span class="arttitle"><span class="grktitle">ὑγιαίνω</span></span>; (<span class="greek2">ὑγιής</span>); from <span class="abbreviation">Herodotus</span> down; <span class="accented">to be sound, to be well, to be in good health</span>: properly, <a href="/interlinear/luke/5-31.htm">Luke 5:31</a>; <a href="/interlinear/luke/7-10.htm">Luke 7:10</a>; <a href="/interlinear/luke/15-27.htm">Luke 15:27</a>; (<a href="/interlinear/3_john/1.htm">3 John 1:2</a>); metaphorically, the phrase <span class="greek2">ὑγιαίνειν</span> <span class="greek2">ἐν</span> <span class="greek2">τῇ</span> <span class="greek2">πίστει</span> (<span class="abbreviation">Buttmann</span>, § 133, 19) is used of one whose Christian opinions are free from any admixture of error, <a href="/interlinear/titus/1-13.htm">Titus 1:13</a>; <span class="greek2">τῇ</span> <span class="greek2">πίστει</span>, <span class="greek2">τῇ</span> <span class="greek2">ἀγάπη</span>, <span class="greek2">τῇ</span> <span class="greek2">ὑπομονή</span>, (cf. <span class="abbreviation">Buttmann</span>, as above), of one who keeps these graces sound and strong, <a href="/interlinear/titus/2-2.htm">Titus 2:2</a>; <span class="greek2">ἡ</span> <span class="greek2">ὑγιαίνουσα</span> <span class="greek2">διδασκαλία</span>, the sound i. e. true and incorrupt doctrine, <a href="/interlinear/1_timothy/1-10.htm">1 Timothy 1:10</a>; <a href="/interlinear/2_timothy/4-3.htm">2 Timothy 4:3</a>; <a href="/interlinear/titus/1-9.htm">Titus 1:9</a>; <a href="/interlinear/titus/2-1.htm">Titus 2:1</a>; also <span class="greek2">λόγοι</span> <span class="greek2">ὑγιαίνοντες</span> (<span class="abbreviation">Philo</span> de Abrah. § 38), <a href="/interlinear/1_timothy/6-3.htm">1 Timothy 6:3</a>; <a href="/interlinear/2_timothy/1-13.htm">2 Timothy 1:13</a>, (<span class="greek2">ὑγιαινουσαι</span> <span class="greek2">περί</span> <span class="greek2">θεῶν</span> <span class="greek2">δόξαι</span> <span class="greek2">καί</span> <span class="greek2">ἀληθεῖς</span>, <span class="abbreviation">Plutarch</span>, de aud. poet. c. 4).<FOOTNOTE:1> <br><br><iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>to be in good health<p>From <a href="/greek/5199.htm">hugies</a>; to have sound health, i.e. Be well (in body); figuratively, to be uncorrupt (true in doctrine) -- be in health, (be safe and) sound, (be) whole(-some). <p>see GREEK <a href="/greek/5199.htm">hugies</a> <div class="vheading2">Forms and Transliterations</div>υγιαίνει υγιαινειν υγιαίνειν ὑγιαίνειν υγιαίνεις υγιαινοντα υγιαίνοντα ὑγιαίνοντα υγιαινοντας υγιαίνοντας ὑγιαίνοντας υγιαινοντες υγιαίνοντες ὑγιαίνοντες υγιαινοντων υγιαινόντων ὑγιαινόντων υγιαίνουσα υγιαινουση υγιαινούση ὑγιαινούσῃ υγιαινουσης υγιαινούσης ὑγιαινούσης υγιαινουσι υγιαίνουσι ὑγιαίνουσι υγιαίνουσιν ὑγιαίνουσιν υγιαίνων υγιαινωσιν υγιαίνωσιν ὑγιαίνωσιν υγίειαν hygiainein hygiaínein hygiainonta hygiaínonta hygiainontas hygiaínontas hygiainontes hygiaínontes hygiainonton hygiainontōn hygiainónton hygiainóntōn hygiainosin hygiainōsin hygiaínosin hygiaínōsin hygiainouse hygiainousē hygiainoúsei hygiainoúsēi hygiainouses hygiainousēs hygiainoúses hygiainoúsēs hygiainousin hygiaínousin ugiainein ugiainonta ugiainontas ugiainontes ugiainonton ugiainontōn ugiainosin ugiainōsin ugiainouse ugiainousē ugiainouses ugiainousēs ugiainousin<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><b><a href="/text/luke/5-31.htm" title="Biblos Lexicon">Luke 5:31</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Nominative Masculine Plural">V-PPA-NMP</a></b><br><a href="/interlinear/luke/5.htm" title="Greek">GRK:</a> <span class="greek3">ἔχουσιν οἱ <b>ὑγιαίνοντες</b> ἰατροῦ ἀλλὰ</span><br><a href="http://biblehub.com/nas/luke/5.htm" title="New American Standard Bible">NAS:</a> to them, [It is] not those <span class="itali">who are well</span> who need<br><a href="/kjvs/luke/5.htm" title="King James Bible with Strong's">KJV:</a> them, <span class="itali">They that are whole</span> need<br><a href="/interlinear/luke/5-31.htm" title="Biblos Interlinear Bible">INT:</a> have they who <span class="itali">are in health</span> of a physician but<p><b><a href="/text/luke/7-10.htm" title="Biblos Lexicon">Luke 7:10</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Accusative Masculine Singular">V-PPA-AMS</a></b><br><a href="/interlinear/luke/7.htm" title="Greek">GRK:</a> <span class="greek3">τὸν δοῦλον <b>ὑγιαίνοντα</b> </span><br><a href="http://biblehub.com/nas/luke/7.htm" title="New American Standard Bible">NAS:</a> they found the slave <span class="itali">in good health.</span><br><a href="/kjvs/luke/7.htm" title="King James Bible with Strong's">KJV:</a> the servant <span class="itali">whole</span> that had been sick.<br><a href="/interlinear/luke/7-10.htm" title="Biblos Interlinear Bible">INT:</a> the servant <span class="itali">in good health</span><p><b><a href="/text/luke/15-27.htm" title="Biblos Lexicon">Luke 15:27</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Accusative Masculine Singular">V-PPA-AMS</a></b><br><a href="/interlinear/luke/15.htm" title="Greek">GRK:</a> <span class="greek3">σιτευτόν ὅτι <b>ὑγιαίνοντα</b> αὐτὸν ἀπέλαβεν</span><br><a href="http://biblehub.com/nas/luke/15.htm" title="New American Standard Bible">NAS:</a> he has received him back <span class="itali">safe and sound.'</span><br><a href="/kjvs/luke/15.htm" title="King James Bible with Strong's">KJV:</a> he hath received him <span class="itali">safe and sound.</span><br><a href="/interlinear/luke/15-27.htm" title="Biblos Interlinear Bible">INT:</a> fattened because <span class="itali">safe and well</span> him he received<p><b><a href="/text/1_timothy/1-10.htm" title="Biblos Lexicon">1 Timothy 1:10</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Dative Feminine Singular">V-PPA-DFS</a></b><br><a href="/interlinear/1_timothy/1.htm" title="Greek">GRK:</a> <span class="greek3">ἕτερον τῇ <b>ὑγιαινούσῃ</b> διδασκαλίᾳ ἀντίκειται</span><br><a href="http://biblehub.com/nas/1_timothy/1.htm" title="New American Standard Bible">NAS:</a> else is contrary <span class="itali">to sound</span> teaching,<br><a href="/kjvs/1_timothy/1.htm" title="King James Bible with Strong's">KJV:</a> that is contrary <span class="itali">to sound</span> doctrine;<br><a href="/interlinear/1_timothy/1-10.htm" title="Biblos Interlinear Bible">INT:</a> other this <span class="itali">being sound</span> teaching is opposed to<p><b><a href="/text/1_timothy/6-3.htm" title="Biblos Lexicon">1 Timothy 6:3</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Dative Masculine Plural">V-PPA-DMP</a></b><br><a href="/interlinear/1_timothy/6.htm" title="Greek">GRK:</a> <span class="greek3">μὴ προσέρχεται <b>ὑγιαίνουσιν</b> λόγοις τοῖς</span><br><a href="http://biblehub.com/nas/1_timothy/6.htm" title="New American Standard Bible">NAS:</a> and does not agree <span class="itali">with sound</span> words,<br><a href="/kjvs/1_timothy/6.htm" title="King James Bible with Strong's">KJV:</a> not <span class="itali">to wholesome</span> words,<br><a href="/interlinear/1_timothy/6-3.htm" title="Biblos Interlinear Bible">INT:</a> not draws near <span class="itali">to sound</span> words those<p><b><a href="/text/2_timothy/1-13.htm" title="Biblos Lexicon">2 Timothy 1:13</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Genitive Masculine Plural">V-PPA-GMP</a></b><br><a href="/interlinear/2_timothy/1.htm" title="Greek">GRK:</a> <span class="greek3">ὑποτύπωσιν ἔχε <b>ὑγιαινόντων</b> λόγων ὧν</span><br><a href="http://biblehub.com/nas/2_timothy/1.htm" title="New American Standard Bible">NAS:</a> the standard <span class="itali">of sound</span> words<br><a href="/kjvs/2_timothy/1.htm" title="King James Bible with Strong's">KJV:</a> the form <span class="itali">of sound</span> words,<br><a href="/interlinear/2_timothy/1-13.htm" title="Biblos Interlinear Bible">INT:</a> A pattern have <span class="itali">of sound</span> words which<p><b><a href="/text/2_timothy/4-3.htm" title="Biblos Lexicon">2 Timothy 4:3</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Genitive Feminine Singular">V-PPA-GFS</a></b><br><a href="/interlinear/2_timothy/4.htm" title="Greek">GRK:</a> <span class="greek3">ὅτε τῆς <b>ὑγιαινούσης</b> διδασκαλίας οὐκ</span><br><a href="http://biblehub.com/nas/2_timothy/4.htm" title="New American Standard Bible">NAS:</a> they will not endure <span class="itali">sound</span> doctrine;<br><a href="/kjvs/2_timothy/4.htm" title="King James Bible with Strong's">KJV:</a> not endure <span class="itali">sound</span> doctrine; but<br><a href="/interlinear/2_timothy/4-3.htm" title="Biblos Interlinear Bible">INT:</a> when <span class="itali">sound</span> teaching not<p><b><a href="/text/titus/1-9.htm" title="Biblos Lexicon">Titus 1:9</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Dative Feminine Singular">V-PPA-DFS</a></b><br><a href="/interlinear/titus/1.htm" title="Greek">GRK:</a> <span class="greek3">διδασκαλίᾳ τῇ <b>ὑγιαινούσῃ</b> καὶ τοὺς</span><br><a href="http://biblehub.com/nas/titus/1.htm" title="New American Standard Bible">NAS:</a> to exhort <span class="itali">in sound</span> doctrine<br><a href="/kjvs/titus/1.htm" title="King James Bible with Strong's">KJV:</a> able by <span class="itali">sound</span> doctrine both<br><a href="/interlinear/titus/1-9.htm" title="Biblos Interlinear Bible">INT:</a> teaching <span class="itali">sound</span> and those who<p><b><a href="/text/titus/1-13.htm" title="Biblos Lexicon">Titus 1:13</a> <a href="/abbrev.htm" title="Verb - Present Subjunctive Active - 3rd Person Plural">V-PSA-3P</a></b><br><a href="/interlinear/titus/1.htm" title="Greek">GRK:</a> <span class="greek3">ἀποτόμως ἵνα <b>ὑγιαίνωσιν</b> ἐν τῇ</span><br><a href="http://biblehub.com/nas/titus/1.htm" title="New American Standard Bible">NAS:</a> so <span class="itali">that they may be sound</span> in the faith,<br><a href="/kjvs/titus/1.htm" title="King James Bible with Strong's">KJV:</a> that <span class="itali">they may be sound</span> in<br><a href="/interlinear/titus/1-13.htm" title="Biblos Interlinear Bible">INT:</a> with severity that <span class="itali">they might be sound</span> in the<p><b><a href="/text/titus/2-1.htm" title="Biblos Lexicon">Titus 2:1</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Dative Feminine Singular">V-PPA-DFS</a></b><br><a href="/interlinear/titus/2.htm" title="Greek">GRK:</a> <span class="greek3">πρέπει τῇ <b>ὑγιαινούσῃ</b> διδασκαλίᾳ </span><br><a href="http://biblehub.com/nas/titus/2.htm" title="New American Standard Bible">NAS:</a> are fitting <span class="itali">for sound</span> doctrine.<br><a href="/kjvs/titus/2.htm" title="King James Bible with Strong's">KJV:</a> become <span class="itali">sound</span> doctrine:<br><a href="/interlinear/titus/2-1.htm" title="Biblos Interlinear Bible">INT:</a> become <span class="itali">sound</span> doctrine<p><b><a href="/text/titus/2-2.htm" title="Biblos Lexicon">Titus 2:2</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Accusative Masculine Plural">V-PPA-AMP</a></b><br><a href="/interlinear/titus/2.htm" title="Greek">GRK:</a> <span class="greek3">σεμνούς σώφρονας <b>ὑγιαίνοντας</b> τῇ πίστει</span><br><a href="http://biblehub.com/nas/titus/2.htm" title="New American Standard Bible">NAS:</a> sensible, <span class="itali">sound</span> in faith,<br><a href="/kjvs/titus/2.htm" title="King James Bible with Strong's">KJV:</a> temperate, <span class="itali">sound</span> in faith,<br><a href="/interlinear/titus/2-2.htm" title="Biblos Interlinear Bible">INT:</a> dignified self-controlled <span class="itali">sound</span> in faith<p><b><a href="/text/3_john/1-2.htm" title="Biblos Lexicon">3 John 1:2</a> <a href="/abbrev.htm" title="Verb - Present Infinitive Active">V-PNA</a></b><br><a href="/interlinear/3_john/1.htm" title="Greek">GRK:</a> <span class="greek3">εὐοδοῦσθαι καὶ <b>ὑγιαίνειν</b> καθὼς εὐοδοῦταί</span><br><a href="http://biblehub.com/nas/3_john/1.htm" title="New American Standard Bible">NAS:</a> you may prosper <span class="itali">and be in good health,</span> just<br><a href="/kjvs/3_john/1.htm" title="King James Bible with Strong's">KJV:</a> and <span class="itali">be in health,</span> even as<br><a href="/interlinear/3_john/1-2.htm" title="Biblos Interlinear Bible">INT:</a> to prosper and <span class="itali">be in health</span> even as prospers<p><b><a href="/greek/5198.htm">Strong's Greek 5198</a><br><a href="/greek/strongs_5198.htm">12 Occurrences</a></b><br><br><a href="/greek/ugiainein_5198.htm">ὑγιαίνειν — 1 Occ.</a><br><a href="/greek/ugiaino_sin_5198.htm">ὑγιαίνωσιν — 1 Occ.</a><br><a href="/greek/ugiainonta_5198.htm">ὑγιαίνοντα — 2 Occ.</a><br><a href="/greek/ugiainontas_5198.htm">ὑγιαίνοντας — 1 Occ.</a><br><a href="/greek/ugiainontes_5198.htm">ὑγιαίνοντες — 1 Occ.</a><br><a href="/greek/ugiainonto_n_5198.htm">ὑγιαινόντων — 1 Occ.</a><br><a href="/greek/ugiainouse__5198.htm">ὑγιαινούσῃ — 3 Occ.</a><br><a href="/greek/ugiainouse_s_5198.htm">ὑγιαινούσης — 1 Occ.</a><br><a href="/greek/ugiainousin_5198.htm">ὑγιαίνουσιν — 1 Occ.</a><br><br><br /><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /> </div> <div id="left"><a href="/greek/5197.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="5197"><img src="/left.png" name="lft" border="0" alt="5197" /></a></div><div id="right"><a href="/greek/5199.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="5199"><img src="/right.png" name="rght" border="0" alt="5199" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>