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Romans 7:20 And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/romans/7.htm">New International Version</a></span><br />Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/romans/7.htm">New Living Translation</a></span><br />But if I do what I don&#8217;t want to do, I am not really the one doing wrong; it is sin living in me that does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/romans/7.htm">English Standard Version</a></span><br />Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/romans/7.htm">Berean Standard Bible</a></span><br />And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/7.htm">Berean Literal Bible</a></span><br />Now if what I do not want, I do this, <i>it is</i> no longer I who do it, but sin dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/romans/7.htm">King James Bible</a></span><br />Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/romans/7.htm">New King James Version</a></span><br />Now if I do what I will not <i>to do,</i> it is no longer I who do it, but sin that dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/romans/7.htm">New American Standard Bible</a></span><br />But if I do the very thing I do not want, I am no longer <i>the one</i> doing it, but sin that dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/romans/7.htm">NASB 1995</a></span><br />But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/romans/7.htm">NASB 1977 </a></span><br />But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/romans/7.htm">Legacy Standard Bible </a></span><br />But if I am doing the very thing I do not want, I am no longer the one working it out, but sin which dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/romans/7.htm">Amplified Bible</a></span><br />But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/romans/7.htm">Christian Standard Bible</a></span><br />Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/romans/7.htm">Holman Christian Standard Bible</a></span><br />Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/romans/7.htm">American Standard Version</a></span><br />But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/romans/7.htm">Contemporary English Version</a></span><br />And so, if I don't do what I know is right, I am no longer the one doing these evil things. The sin that lives in me is what does them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/romans/7.htm">English Revised Version</a></span><br />But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/romans/7.htm">GOD'S WORD&reg; Translation</a></span><br />Now, when I do what I don't want to do, I am no longer the one who is doing it. Sin that lives in me is doing it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/romans/7.htm">Good News Translation</a></span><br />If I do what I don't want to do, this means that I am no longer the one who does it; instead, it is the sin that lives in me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/romans/7.htm">International Standard Version</a></span><br />But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/romans/7.htm">Majority Standard Bible</a></span><br />And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/romans/7.htm">NET Bible</a></span><br />Now if I do what I do not want, it is no longer me doing it but sin that lives in me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/romans/7.htm">New Heart English Bible</a></span><br />But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/romans/7.htm">Webster's Bible Translation</a></span><br />Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/7.htm">Weymouth New Testament</a></span><br />But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/romans/7.htm">World English Bible</a></span><br />But if what I don&#8217;t desire, that I do, it is no more I that do it, but sin which dwells in me. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/romans/7.htm">Literal Standard Version</a></span><br />And if what I do not will, this I do, it is no longer I that work it, but sin that is dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/7.htm">Berean Literal Bible</a></span><br />Now if what I do not want, I do this, <i>it is</i> no longer I who do it, but sin dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/romans/7.htm">Young's Literal Translation</a></span><br /> And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/romans/7.htm">Smith's Literal Translation</a></span><br />And if what I would not, this I do, I no more work it, but sin dwelling in me.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/romans/7.htm">Douay-Rheims Bible</a></span><br />Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/romans/7.htm">Catholic Public Domain Version</a></span><br />Now if I do what I am not willing to do, it is no longer I who am doing it, but the sin which lives within me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/romans/7.htm">New American Bible</a></span><br />Now if [I] do what I do not want, it is no longer I who do it, but sin that dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/romans/7.htm">New Revised Standard Version</a></span><br />Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/romans/7.htm">Lamsa Bible</a></span><br />Now if I do that which I do not wish, then it is not I who do it, but the sin which dominates me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/romans/7.htm">Aramaic Bible in Plain English</a></span><br />And if I did the thing that I did not want, it was not I doing it, but sin that dwelt within me.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/romans/7.htm">Anderson New Testament</a></span><br />Now, if I do that which I wish not to do, it is no longer I that do it, but sin that dwells in me.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/romans/7.htm">Godbey New Testament</a></span><br />If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/romans/7.htm">Haweis New Testament</a></span><br />If then I do that which I would not, it is no more I that do it, but sin that dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/romans/7.htm">Mace New Testament</a></span><br />now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/7.htm">Weymouth New Testament</a></span><br />But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/romans/7.htm">Worrell New Testament</a></span><br />But, if what I wish not, this I do, it <i>is</i> no more I <i>that</i> perform it, but the sin that is dwelling in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/romans/7.htm">Worsley New Testament</a></span><br />Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/romans/7-20.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=1737" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/romans/7.htm">Struggling with Sin</a></span><br>&#8230;<span class="reftext">19</span>For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. <span class="reftext">20</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">And</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">if</a> <a href="/greek/1473.htm" title="1473: eg&#333; (PPro-N1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">I</a> <a href="/greek/4160.htm" title="4160: poi&#333; (V-PIA-1S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">do</a> <a href="/greek/3778.htm" title="3778: touto (DPro-ANS) -- This; he, she, it. "></a> <a href="/greek/3739.htm" title="3739: ho (RelPro-ANS) -- Who, which, what, that. ">what</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/2309.htm" title="2309: thel&#333; (V-PIA-1S) -- To will, wish, desire, be willing, intend, design. ">I do not want,</a> <a href="/greek/3765.htm" title="3765: ouketi (Adv) -- No longer, no more. Also ouk eti from ou and eti; not yet, no longer.">it is no longer</a> <a href="/greek/1473.htm" title="1473: eg&#333; (PPro-N1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">I</a> <a href="/greek/2716.htm" title="2716: katergazomai (V-PIM/P-1S) -- From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.">who do</a> <a href="/greek/846.htm" title="846: auto (PPro-AN3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">it,</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but it is</a> <a href="/greek/3588.htm" title="3588: h&#275; (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/266.htm" title="266: hamartia (N-NFS) -- From hamartano; a sin.">sin</a> <a href="/greek/3611.htm" title="3611: oikousa (V-PPA-NFS) -- To inhabit, dwell, indwell. From oikos; to occupy a house, i.e. Reside; by implication, to cohabit.">living</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/1473.htm" title="1473: emoi (PPro-D1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">me that does it.</a> </span> <span class="reftext">21</span>So this is the principle I have discovered: When I want to do good, evil is right there with me.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/galatians/5-17.htm">Galatians 5:17</a></span><br />For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/1-14.htm">James 1:14-15</a></span><br />But each one is tempted when by his own evil desires he is lured away and enticed. / Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/1-8.htm">1 John 1:8</a></span><br />If we say we have no sin, we deceive ourselves, and the truth is not in us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-9.htm">1 John 3:9</a></span><br />Anyone born of God refuses to practice sin, because God&#8217;s seed abides in him; he cannot go on sinning, because he has been born of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-20.htm">Galatians 2:20</a></span><br />I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a></span><br />Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/2-1.htm">Ephesians 2:1-3</a></span><br />And you were dead in your trespasses and sins, / in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. / All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/3-5.htm">Colossians 3:5-10</a></span><br />Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. / Because of these, the wrath of God is coming on the sons of disobedience. / When you lived among them, you also used to walk in these ways. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/2-13.htm">Philippians 2:13</a></span><br />For it is God who works in you to will and to act on behalf of His good purpose.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-10.htm">1 Corinthians 15:10</a></span><br />But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them&#8212;yet not I, but the grace of God that was with me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/17-9.htm">Jeremiah 17:9</a></span><br />The heart is deceitful above all things and beyond cure. Who can understand it?<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/6-5.htm">Genesis 6:5</a></span><br />Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/51-5.htm">Psalm 51:5</a></span><br />Surely I was brought forth in iniquity; I was sinful when my mother conceived me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/64-6.htm">Isaiah 64:6</a></span><br />Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/36-26.htm">Ezekiel 36:26-27</a></span><br />I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Now if I do that I would not, it is no more I that do it, but sin that dwells in me.</p><p class="hdg">it is no.</p><p class="tskverse"><b><a href="/romans/7-17.htm">Romans 7:17</a></b></br> Now then it is no more I that do it, but sin that dwelleth in me.</p><div class="vheading">Jump to Previous</div><a href="/romans/7-19.htm">Desire</a> <a href="/romans/7-18.htm">Dwelleth</a> <a href="/romans/7-17.htm">Dwelling</a> <a href="/romans/7-18.htm">Dwells</a> <a href="/romans/7-18.htm">Home</a> <a href="/romans/7-17.htm">Longer</a> <a href="/romans/7-19.htm">Mind</a> <a href="/romans/7-19.htm">Practise</a> <a href="/romans/7-17.htm">Sin</a> <a href="/romans/7-19.htm">Want</a> <a href="/romans/7-18.htm">Within</a> <a href="/romans/7-18.htm">Work</a><div class="vheading2">Jump to Next</div><a href="/romans/7-21.htm">Desire</a> <a href="/romans/8-9.htm">Dwelleth</a> <a href="/romans/8-9.htm">Dwelling</a> <a href="/romans/7-23.htm">Dwells</a> <a href="/1_corinthians/2-4.htm">Home</a> <a href="/romans/8-24.htm">Longer</a> <a href="/romans/7-21.htm">Mind</a> <a href="/romans/7-21.htm">Practise</a> <a href="/romans/7-23.htm">Sin</a> <a href="/romans/7-21.htm">Want</a> <a href="/romans/7-23.htm">Within</a> <a href="/romans/7-21.htm">Work</a><div class="vheading2">Romans 7</div><span class="reftext">1. </span><span class="outlinetext"><a href="/romans/7-1.htm">No law has power over a man longer than he lives.</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/romans/7-4.htm">But we are dead to the law.</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/romans/7-7.htm">Yet is not the law sin;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/romans/7-12.htm">but holy, just and good;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/romans/7-16.htm">as I acknowledge, who am grieved because I cannot keep it.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This struggle is reminiscent of the dual nature of humanity, as seen in <a href="/galatians/5-17.htm">Galatians 5:17</a>, where the flesh and the Spirit are in opposition. The concept of doing what one does not want is also echoed in the writings of the early church fathers, who discussed the tension between the old self and the new creation in Christ.<p><b>it is no longer I who do it,</b><br>Here, Paul distinguishes between the true self, redeemed in Christ, and the sinful nature that still influences behavior. This separation can be understood in light of <a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a>, which speaks of believers as new creations. The idea is that the true identity of a believer is found in Christ, and the actions contrary to God's will are attributed to the remnants of the sinful nature.<p><b>but it is sin living in me that does it.</b><br>This phrase personifies sin as an active force within individuals, a concept that can be traced back to <a href="/genesis/4-7.htm">Genesis 4:7</a>, where sin is described as crouching at the door, desiring to have Cain. The notion of sin dwelling within aligns with the understanding of original sin and the fall of humanity, as described in <a href="/romans/5-12.htm">Romans 5:12</a>. The presence of sin within believers underscores the need for ongoing sanctification and reliance on the Holy Spirit, as emphasized in <a href="/romans/8-13.htm">Romans 8:13</a>.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of the Book of Romans, Paul is addressing the struggle between the sinful nature and the desire to follow God's law.<br><br>2. <b><a href="/topical/t/the_roman_church.htm">The Roman Church</a></b><br>The recipients of the letter, consisting of both Jewish and Gentile Christians, who were navigating the complexities of faith and law.<br><br>3. <b><a href="/topical/s/sin.htm">Sin</a></b><br>Personified in this passage as an active force within individuals, causing them to act contrary to their desires to do good.<br><br>4. <b><a href="/topical/t/the_law.htm">The Law</a></b><br>Refers to the Mosaic Law, which Paul discusses extensively in Romans as both holy and revealing of sin.<br><br>5. <b><a href="/topical/t/the_inner_conflict.htm">The Inner Conflict</a></b><br>The struggle between the desire to do good and the sinful nature, a central theme in this passage.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_the_nature_of_sin.htm">Understanding the Nature of Sin</a></b><br>Recognize that sin is an active force within us, influencing our actions even when we desire to do good.<br><br><b><a href="/topical/t/the_reality_of_the_inner_conflict.htm">The Reality of the Inner Conflict</a></b><br>Accept that the struggle between our sinful nature and our desire to follow God is a common experience for all believers.<br><br><b><a href="/topical/d/dependence_on_god's_grace.htm">Dependence on God's Grace</a></b><br>Acknowledge that overcoming sin is not possible through our own strength but requires reliance on God's grace and the work of the Holy Spirit.<br><br><b><a href="/topical/t/the_role_of_the_law.htm">The Role of the Law</a></b><br>Understand that the law reveals sin but cannot save us from it; salvation and victory over sin come through Jesus Christ.<br><br><b><a href="/topical/l/living_in_the_spirit.htm">Living in the Spirit</a></b><br>Encourage a life led by the Spirit, which empowers us to overcome the desires of the flesh and live in accordance with God's will.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_7.htm">Top 10 Lessons from Romans 7</a><span class="p"><br /><br /></span><a href="/q/what_is_known_about_chorazin,_bethsaida.htm">What does 'you are not your own' mean?</a><span class="p"><br /><br /></span><a href="/q/what_are_a_believer's_two_natures.htm">What are the two natures of a believer?</a><span class="p"><br /><br /></span><a href="/q/how_does_romans_7_15-20_align_with_psychology.htm">Romans 7:15-20 suggests an internal struggle against sin--how does this psychological conflict align with scientific understandings of human behavior?</a><span class="p"><br /><br /></span><a href="/q/why_does_paul_contradict_himself_in_romans_7_14.htm">If Paul is speaking personally in Romans 7:14, why does he seem to contradict his own moral and spiritual teachings?</a><a name="commentary" id="commentary"></a><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/romans/7-20.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">And</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">if</span><br /><span class="grk">&#949;&#7984;</span> <span class="translit">(ei)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1487.htm">Strong's 1487: </a> </span><span class="str2">If. A primary particle of conditionality; if, whether, that, etc.</span><br /><br /><span class="word">I</span><br /><span class="grk">&#7952;&#947;&#8060;</span> <span class="translit">(eg&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">do</span><br /><span class="grk">&#960;&#959;&#953;&#8182;</span> <span class="translit">(poi&#333;)</span><br /><span class="parse">Verb - Present Indicative Active - 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">what</span><br /><span class="grk">&#8003;</span> <span class="translit">(ho)</span><br /><span class="parse">Personal / Relative Pronoun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">I do not want,</span><br /><span class="grk">&#952;&#941;&#955;&#969;</span> <span class="translit">(thel&#333;)</span><br /><span class="parse">Verb - Present Indicative Active - 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_2309.htm">Strong's 2309: </a> </span><span class="str2">To will, wish, desire, be willing, intend, design. </span><br /><br /><span class="word">[it is] no longer</span><br /><span class="grk">&#959;&#8016;&#954;&#941;&#964;&#953;</span> <span class="translit">(ouketi)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3765.htm">Strong's 3765: </a> </span><span class="str2">No longer, no more. Also ouk eti from ou and eti; not yet, no longer.</span><br /><br /><span class="word">I</span><br /><span class="grk">&#7952;&#947;&#8060;</span> <span class="translit">(eg&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">who do</span><br /><span class="grk">&#954;&#945;&#964;&#949;&#961;&#947;&#940;&#950;&#959;&#956;&#945;&#953;</span> <span class="translit">(katergazomai)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_2716.htm">Strong's 2716: </a> </span><span class="str2">From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.</span><br /><br /><span class="word">it,</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;</span> <span class="translit">(auto)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">but [it is]</span><br /><span class="grk">&#7936;&#955;&#955;&#8048;</span> <span class="translit">(alla)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">sin</span><br /><span class="grk">&#7937;&#956;&#945;&#961;&#964;&#943;&#945;</span> <span class="translit">(hamartia)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_266.htm">Strong's 266: </a> </span><span class="str2">From hamartano; a sin.</span><br /><br /><span class="word">living</span><br /><span class="grk">&#959;&#7984;&#954;&#959;&#8166;&#963;&#945;</span> <span class="translit">(oikousa)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3611.htm">Strong's 3611: </a> </span><span class="str2">To inhabit, dwell, indwell. From oikos; to occupy a house, i.e. Reside; by implication, to cohabit.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">me [ that does it ].</span><br /><span class="grk">&#7952;&#956;&#959;&#8054;</span> <span class="translit">(emoi)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/romans/7-20.htm">Romans 7:20 NIV</a><br /><a href="/nlt/romans/7-20.htm">Romans 7:20 NLT</a><br /><a href="/esv/romans/7-20.htm">Romans 7:20 ESV</a><br /><a href="/nasb/romans/7-20.htm">Romans 7:20 NASB</a><br /><a href="/kjv/romans/7-20.htm">Romans 7:20 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/romans/7-20.htm">Romans 7:20 BibleApps.com</a><br /><a href="//bibliaparalela.com/romans/7-20.htm">Romans 7:20 Biblia Paralela</a><br /><a href="//holybible.com.cn/romans/7-20.htm">Romans 7:20 Chinese Bible</a><br /><a href="//saintebible.com/romans/7-20.htm">Romans 7:20 French Bible</a><br /><a href="/catholic/romans/7-20.htm">Romans 7:20 Catholic Bible</a><span class="p"><br /><br /></span><a href="/romans/7-20.htm">NT Letters: Romans 7:20 But if what I don't desire that (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/7-19.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 7:19"><img src="/left.png" name="lft" border="0" alt="Romans 7:19" /></a></div><div id="right"><a href="/romans/7-21.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 7:21"><img src="/right.png" name="rght" border="0" alt="Romans 7:21" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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