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But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/genesis/4-7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/genesis/4-7.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/genesis/">Genesis</a> > <a href="/genesis/4.htm">Chapter 4</a> > Verse 7</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad7.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/genesis/4-6.htm" title="Genesis 4:6">◄</a> Genesis 4:7 <a href="/genesis/4-8.htm" title="Genesis 4:8">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/genesis/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/genesis/4.htm">New International Version</a> If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.&#8221 <a href="/nlt/genesis/4.htm">New Living Translation</a> You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” <a href="/esv/genesis/4.htm">English Standard Version</a> If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” <a href="/bsb/genesis/4.htm">Berean Standard Bible</a> If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.” <a href="/kjv/genesis/4.htm">King James Bible</a> If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. <a href="/nkjv/genesis/4.htm">New King James Version</a> If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.” <a href="/nasb_/genesis/4.htm">New American Standard Bible</a> If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.” <a href="/nasb/genesis/4.htm">NASB 1995</a> &#8220If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.&#8221 <a href="/nasb77/genesis/4.htm">NASB 1977 </a> “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” <a href="/lsb/genesis/4.htm">Legacy Standard Bible </a> If you do well, will not your countenance be lifted up? And if you do not do well, sin is lying at the door; and its desire is for you, but you must rule over it.” <a href="/amp/genesis/4.htm">Amplified Bible</a> If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” <a href="/csb/genesis/4.htm">Christian Standard Bible</a> If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.” <a href="/hcsb/genesis/4.htm">Holman Christian Standard Bible</a> If you do what is right, won&#8217t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.&#8221 <a href="/asv/genesis/4.htm">American Standard Version</a> If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it. <a href="/cev/genesis/4.htm">Contemporary English Version</a> If you had done the right thing, you would be smiling. But you did the wrong thing, and now sin is waiting to attack you like a lion. Sin wants to destroy you, but don't let it! <a href="/erv/genesis/4.htm">English Revised Version</a> If thou doest well, shalt thou not be accepted? and if thou doest not well, sin coucheth at the door: and unto thee shall be his desire, and thou shalt rule over him. <a href="/gwt/genesis/4.htm">GOD'S WORD® Translation</a> If you do well, won't you be accepted? But if you don't do well, sin is lying outside your door ready to attack. It wants to control you, but you must master it." <a href="/gnt/genesis/4.htm">Good News Translation</a> If you had done the right thing, you would be smiling; but because you have done evil, sin is crouching at your door. It wants to rule you, but you must overcome it." <a href="/isv/genesis/4.htm">International Standard Version</a> If you do what is appropriate, you'll be accepted, won't you? But if you don't do what is appropriate, sin is crouching near your doorway, turning toward you. Now as for you, will you take dominion over it?" <a href="/msb/genesis/4.htm">Majority Standard Bible</a> If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.? <a href="/net/genesis/4.htm">NET Bible</a> Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it." <a href="/nheb/genesis/4.htm">New Heart English Bible</a> If you do well, will it not be lifted up? If you do not do well, sin lies in wait at the door. It desires to control you, but you must rule over it." <a href="/wbt/genesis/4.htm">Webster's Bible Translation</a> If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee shall be his desire, and thou shalt rule over him. <a href="/web/genesis/4.htm">World English Bible</a> If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.” <div class="vheading2">Literal Translations</div><a href="/lsv/genesis/4.htm">Literal Standard Version</a> Is there not, if you do well, acceptance? And if you do not do well, sin [[or a sin-offering]] is lying at the opening, and its [[or His]] desire [is] for you, and you rule over it [[or by Him]].” <a href="/ylt/genesis/4.htm">Young's Literal Translation</a> Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' <a href="/slt/genesis/4.htm">Smith's Literal Translation</a> If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.<div class="vheading2">Catholic Translations</div><a href="/drb/genesis/4.htm">Douay-Rheims Bible</a> If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. <a href="/cpdv/genesis/4.htm">Catholic Public Domain Version</a> If you behave well, will you not receive? But if you behave badly, will not sin at once be present at the door? And so its desire will be within you, and you will be dominated by it.” <a href="/nabre/genesis/4.htm">New American Bible</a> If you act rightly, you will be accepted; but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it. <a href="/nrsvce/genesis/4.htm">New Revised Standard Version</a> If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/genesis/4.htm">Lamsa Bible</a> Behold, if you do well, shall you not be accepted? and if you do not well, sin lies at the door. You should return to your brother, and he shall be subject to you. <a href="/hpbt/genesis/4.htm">Peshitta Holy Bible Translated</a> Behold, if you do right, I accept it, and if you will not do right, sin lies in wait before the door; you are going to be converted to it and it will have authority over you.”<div class="vheading2">OT Translations</div><a href="/jps/genesis/4.htm">JPS Tanakh 1917</a> If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.' <a href="/sep/genesis/4.htm">Brenton Septuagint Translation</a> Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him. <a href="/parallel/genesis/4-7.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/7ehevn8iSgc?start=809" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/genesis/4.htm">Cain and Abel</a> …6“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen? 7<a href="/hebrew/518.htm" title="518: ’im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">If</a> <a href="/hebrew/3190.htm" title="3190: tê·ṭîḇ (V-Hifil-Imperf-2ms) -- To be good, well, glad, or pleasing. A primitive root; to be make well, literally or figuratively.">you do what is right,</a> <a href="/hebrew/3808.htm" title="3808: hă·lō·w (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">will</a> <a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">you not</a> <a href="/hebrew/7613.htm" title="7613: śə·’êṯ (V-Qal-Inf) -- From nasa'; an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character.">be accepted?</a> <a href="/hebrew/518.htm" title="518: wə·’im (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">But if</a> <a href="/hebrew/3190.htm" title="3190: ṯê·ṭîḇ (V-Hifil-Imperf-2ms) -- To be good, well, glad, or pleasing. A primitive root; to be make well, literally or figuratively.">you refuse to do what is right,</a> <a href="/hebrew/2403.htm" title="2403: ḥaṭ·ṭāṯ (N-fs) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">sin</a> <a href="/hebrew/7257.htm" title="7257: rō·ḇêṣ (V-Qal-Prtcpl-ms) -- A primitive root; to crouch; be implication, to recline, repose, brood, lurk, imbed.">is crouching</a> <a href="/hebrew/6607.htm" title="6607: lap·pe·ṯaḥ (Prep-l, Art:: N-ms) -- Opening, doorway, entrance. From pathach; an opening, i.e. Door or entrance way.">at your door;</a> <a href="/hebrew/8669.htm" title="8669: tə·šū·qā·ṯōw (N-fsc:: 3ms) -- A longing. From shuwq in the original sense of stretching out after; a longing.">it desires</a> <a href="/hebrew/413.htm" title="413: wə·’ê·le·ḵā (Conj-w:: Prep:: 2ms) -- To, into, towards. ">you,</a> <a href="/hebrew/859.htm" title="859: wə·’at·tāh (Conj-w:: Pro-2ms) -- You (masc. sing.). ">but you</a> <a href="/hebrew/4910.htm" title="4910: tim·šāl- (V-Qal-Imperf-2ms) -- To rule, have dominion, reign. A primitive root; to rule.">must master</a> <a href="/hebrew/bōw (Prep:: 3ms) -- ">it.”</a> <div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/james/1-14.htm">James 1:14-15</a> But each one is tempted when by his own evil desires he is lured away and enticed. / Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. <a href="/romans/6-12.htm">Romans 6:12-14</a> Therefore do not let sin reign in your mortal body so that you obey its desires. / Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness. / For sin shall not be your master, because you are not under law, but under grace. <a href="/1_john/3-12.htm">1 John 3:12</a> Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. <a href="/hebrews/11-4.htm">Hebrews 11:4</a> By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead. <a href="/1_peter/5-8.htm">1 Peter 5:8</a> Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. <a href="/romans/7-15.htm">Romans 7:15-20</a> I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. / And if I do what I do not want to do, I admit that the law is good. / In that case, it is no longer I who do it, but it is sin living in me that does it. ... <a href="/galatians/5-16.htm">Galatians 5:16-17</a> So I say, walk by the Spirit, and you will not gratify the desires of the flesh. / For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. <a href="/matthew/5-22.htm">Matthew 5:22</a> But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. <a href="/1_corinthians/10-13.htm">1 Corinthians 10:13</a> No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it. <a href="/ephesians/4-26.htm">Ephesians 4:26-27</a> “Be angry, yet do not sin.” Do not let the sun set upon your anger, / and do not give the devil a foothold. <a href="/proverbs/4-23.htm">Proverbs 4:23</a> Guard your heart with all diligence, for from it flow springs of life. <a href="/jeremiah/17-9.htm">Jeremiah 17:9</a> The heart is deceitful above all things and beyond cure. Who can understand it? <a href="/isaiah/1-19.htm">Isaiah 1:19-20</a> If you are willing and obedient, you will eat the best of the land. / But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken. <a href="/deuteronomy/30-15.htm">Deuteronomy 30:15-16</a> See, I have set before you today life and prosperity, as well as death and disaster. / For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess. <a href="/psalms/19-13.htm">Psalm 19:13</a> Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And to you shall be his desire, and you shall rule over him.If thou doest well.<a href="/genesis/19-21.htm">Genesis 19:21</a> And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.<a href="/2_samuel/24-23.htm">2 Samuel 24:23</a> All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.<a href="/2_kings/8-28.htm">2 Kings 8:28</a> And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.be accepted.<a href="/job/29-4.htm">Job 29:4</a> As I was in the days of my youth, when the secret of God was upon my tabernacle;<a href="/proverbs/21-27.htm">Proverbs 21:27</a> The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?<a href="/hebrews/11-4.htm">Hebrews 11:4</a> By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.sin.<a href="/genesis/4-8.htm">Genesis 4:8-13</a> And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him… <a href="/romans/7-8.htm">Romans 7:8,9</a> But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead… <a href="/james/1-15.htm">James 1:15</a> Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.unto thee, or, subject unto thee.<a href="/genesis/3-16.htm">Genesis 3:16</a> Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.<div class="vheading">Jump to Previous</div><a href="/1_timothy/4-9.htm">Acceptance</a> <a href="/3_john/1-7.htm">Accepted</a> <a href="/deuteronomy/33-13.htm">Coucheth</a> <a href="/ezekiel/25-5.htm">Couching</a> <a href="/genesis/4-6.htm">Countenance</a> <a href="/psalms/10-10.htm">Crouches</a> <a href="/ezekiel/25-5.htm">Crouching</a> <a href="/genesis/3-16.htm">Desire</a> <a href="/revelation/22-17.htm">Desires</a> <a href="/revelation/22-17.htm">Desiring</a> <a href="/revelation/19-11.htm">Door</a> <a href="/revelation/21-26.htm">Honour</a> <a href="/revelation/10-5.htm">Lifted</a> <a href="/genesis/3-16.htm">Master</a> <a href="/genesis/2-16.htm">Mayest</a> <a href="/revelation/12-16.htm">Opening</a> <a href="/revelation/22-14.htm">Right</a> <a href="/genesis/3-16.htm">Rule</a> <a href="/psalms/89-9.htm">Rulest</a> <a href="/1_john/5-18.htm">Sin</a> <a href="/hebrews/9-28.htm">Sin-Offering</a> <a href="/revelation/10-6.htm">Waiting</a> <a href="/revelation/22-11.htm">Wrong</a><div class="vheading2">Jump to Next</div><a href="/leviticus/1-3.htm">Acceptance</a> <a href="/genesis/18-4.htm">Accepted</a> <a href="/genesis/49-25.htm">Coucheth</a> <a href="/genesis/49-14.htm">Couching</a> <a href="/genesis/24-16.htm">Countenance</a> <a href="/genesis/49-9.htm">Crouches</a> <a href="/genesis/29-2.htm">Crouching</a> <a href="/genesis/23-8.htm">Desire</a> <a href="/genesis/41-16.htm">Desires</a> <a href="/1_samuel/8-7.htm">Desiring</a> <a href="/genesis/6-16.htm">Door</a> <a href="/genesis/20-16.htm">Honour</a> <a href="/genesis/7-17.htm">Lifted</a> <a href="/genesis/18-12.htm">Master</a> <a href="/genesis/18-5.htm">Mayest</a> <a href="/genesis/18-1.htm">Opening</a> <a href="/genesis/13-9.htm">Right</a> <a href="/genesis/14-4.htm">Rule</a> <a href="/genesis/27-40.htm">Rulest</a> <a href="/genesis/6-5.htm">Sin</a> <a href="/exodus/29-14.htm">Sin-Offering</a> <a href="/genesis/8-10.htm">Waiting</a> <a href="/genesis/12-3.htm">Wrong</a><div class="vheading2">Genesis 4</div>1. <a href="/genesis/4-1.htm">The birth, occupation, and offerings of Cain and Abel.</a> 8. <a href="/genesis/4-8.htm">Cain murders his brother Abel.</a> 11. <a href="/genesis/4-11.htm">The curse of Cain.</a> 17. <a href="/genesis/4-17.htm">Has a son called Enoch, and builds a city, which he calls after his name.</a> 18. <a href="/genesis/4-18.htm">His descendants, with Lamech and his two wives.</a> 25. <a href="/genesis/4-25.htm">The birth of Seth,</a> 26. <a href="/genesis/4-26.htm">and Enos.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/genesis/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/genesis/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/genesis/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>If you do what is right, will you not be accepted? This phrase emphasizes the principle of moral responsibility and the expectation of righteousness. In the context of <a href="/genesis/4.htm">Genesis 4</a>, God is speaking to Cain after his offering was not accepted. The concept of being "accepted" can be linked to the idea of favor or approval from God, which is a recurring theme throughout the Bible. This echoes the covenantal relationship God establishes with His people, where obedience leads to blessing. The question implies that Cain has the ability to choose righteousness, highlighting the theme of free will. This principle is seen in <a href="/deuteronomy/30-19.htm">Deuteronomy 30:19</a>, where God sets before Israel life and death, blessing and curse, urging them to choose life.But if you refuse to do what is right, This phrase introduces the concept of personal accountability and the consequences of disobedience. The refusal to do what is right is a deliberate choice, indicating a willful rejection of God's standards. This reflects the broader biblical narrative of human rebellion against God, beginning with Adam and Eve's disobedience in <a href="/genesis/3.htm">Genesis 3</a>. The refusal to do right is a theme that runs throughout Scripture, as seen in the repeated calls to repentance by the prophets and the teachings of Jesus, who calls people to turn from sin and follow Him.sin is crouching at your door; The imagery of sin "crouching" suggests a predatory nature, ready to pounce and overtake an individual. This personification of sin as a lurking danger highlights its pervasive and aggressive nature. The Hebrew word used here can imply lying in wait, similar to a wild animal. This metaphor underscores the constant threat of sin and the need for vigilance. The New Testament echoes this idea in <a href="/1_peter/5-8.htm">1 Peter 5:8</a>, where Satan is described as a roaring lion seeking someone to devour. The door symbolizes the threshold of one's life, indicating that sin is always near, waiting for an opportunity to enter.it desires you, This phrase indicates that sin has an active and powerful desire to dominate and control. The word "desires" is the same used in <a href="/genesis/3-16.htm">Genesis 3:16</a> regarding the woman's desire for her husband, suggesting a strong inclination or urge. This reflects the internal struggle against sin that every person faces, as described by Paul in <a href="/romans/7-15.htm">Romans 7:15-23</a>, where he speaks of the conflict between the desire to do good and the presence of sin within. The desire of sin is to lead individuals away from God's will and into rebellion.but you must master it.” The call to "master" sin implies that individuals have the capacity and responsibility to overcome it. This is a call to self-control and spiritual discipline, themes that are prevalent throughout Scripture. The idea of mastering sin is echoed in the New Testament, where believers are encouraged to live by the Spirit and not gratify the desires of the flesh (<a href="/galatians/5-16.htm">Galatians 5:16-17</a>). This mastery is not achieved through human strength alone but through reliance on God's grace and power. The ultimate mastery over sin is found in Jesus Christ, who conquered sin and death through His resurrection, offering believers the victory and empowerment to live righteously.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/c/cain.htm">Cain</a> The firstborn son of Adam and Eve, who struggles with jealousy and anger towards his brother Abel. 2. <a href="/topical/a/abel.htm">Abel</a> Cain's brother, whose offering was accepted by God, leading to Cain's jealousy. 3. <a href="/topical/g/god.htm">God</a> The Creator, who speaks directly to Cain, offering guidance and warning. 4. <a href="/topical/s/sin.htm">Sin</a> Personified as a force or creature that desires to control Cain, illustrating the nature of temptation and moral choice.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_nature_of_sin.htm">The Nature of Sin</a> Sin is depicted as an active force that desires to dominate us. Understanding this helps us recognize the constant spiritual battle we face. <a href="/topical/p/personal_responsibility.htm">Personal Responsibility</a> God’s words to Cain highlight personal responsibility in choosing righteousness over sin. We are accountable for our actions and decisions. <a href="/topical/t/the_power_of_choice.htm">The Power of Choice</a> The verse underscores the power of choice in our spiritual lives. We have the ability to choose right over wrong, and God provides the strength to master sin. <a href="/topical/g/god's_warning_and_guidance.htm">God’s Warning and Guidance</a> God’s interaction with Cain shows His desire to guide us away from sin. He provides warnings and the means to overcome temptation. <a href="/topical/m/mastery_over_sin.htm">Mastery Over Sin</a> The call to master sin suggests that through God’s help, we can overcome sinful desires. This mastery requires vigilance, prayer, and reliance on God’s strength.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_genesis_4.htm">Top 10 Lessons from Genesis 4</a> <a href="/q/what_does_genesis_4_7_say_about_sin.htm">What does Genesis 4:7 mean about sin's presence?</a> <a href="/q/what_does_'sin'_mean.htm">What does "sin" mean?</a> <a href="/q/will_you_let_evil_overcome_you.htm">Will you let evil overcome you?</a> <a href="/q/what's_cain_and_abel's_moral_lesson.htm">What is the moral lesson of Cain and Abel?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/genesis/4.htm">Ellicott's Commentary for English Readers</a></div>(7) If thou doest well.--This most difficult verse is capable of a satisfactory interpretation, provided that we refuse to admit into this ancient narrative the ideas of a subsequent age. Literally, the words mean, If thou doest well, is there not lifting up? It had just been said that his countenance fell; and this lifting up is often elsewhere applied to the countenance. (Comp. <a href="/job/10-15.htm" title="If I be wicked, woe to me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see you my affliction;">Job 10:15</a>; <a href="/job/11-15.htm" title="For then shall you lift up your face without spot; yes, you shall be steadfast, and shall not fear:">Job 11:15</a>.) "Instead, then, of thy present gloomy despondent mood, in which thou goest about with downcast look, thou shalt lift up thy head, and have peace and good temper beaming in thine eyes as the result of a quiet conscience." The second half of the verse is capable of two meanings. First: "if thou doest not well, sin lieth (croucheth as a beast of prey) at the door, and its desire is to thee, to make thee its victim; but thou shalt rule over it, and overcome the temptation." The objection to this is: that while sin is feminine, the verb and pronouns are masculine. There are, indeed, numerous instances of a verb masculine with a noun feminine, but the pronouns are fatal, though most Jewish interpreters adopt this feeble explanation. The other interpretation is: "If thou doest not well, sin croucheth at the door, that is, lies dangerously near thee, and puts thee in peril. Beware, therefore, and stand on thy guard; and then his desire shall be unto thee, and thou shalt rule over him. At present thou art vexed and envious because thy younger brother is rich and prosperous, while thy tillage yields thee but scanty returns. Do well, and the Divine blessing will rest on thee, and thou wilt recover thy rights of primogeniture, and thy brother will look up to thee in loving obedience." (Comp. the loving subjection of the wife in <a href="/genesis/3-16.htm" title="To the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you.">Genesis 3:16</a>.)We have in this verse proof of a struggle in Cain's conscience. Abel was evidently outstripping him in wealth; his flocks were multiplying, and possibly his younger brothers were attaching themselves to him in greater numbers than to Cain. Moreover, there was a more marked moral growth in him, and his virtue and piety were more attractive than Cain's harsher disposition. This had led to envy and malice on the part of Cain, increased, doubtless, by the favour of God shown to Abel's sacrifice; but he seems to have resisted these evil feelings. Jehovah would not have remonstrated thus kindly with him had he been altogether reprobate. Possibly, too, for a time he prevailed over his evil tempers. It is a gratuitous assumption that the murder followed immediately upon the sacrifice. The words of the Almighty rather show that repentance was still possible, and that Cain might still recover the Divine favour, and thereby regain that pre-eminence which was his by right of primogeniture, but which he felt that he was rapidly losing by Abel's prosperity and more loving ways. <a href="/commentaries/genesis/4-7.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>If אִם־ (’im-) Conjunction <a href="/hebrew/strongs_518.htm">Strong's 518: </a> Lo!, whether?, if, although, Oh that!, when, not you do what is right, תֵּיטִיב֙ (tê·ṭîḇ) Verb - Hifil - Imperfect - second person masculine singular <a href="/hebrew/strongs_3190.htm">Strong's 3190: </a> To be good, well, glad, or pleasing {will} הֲל֤וֹא (hă·lō·w) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no you not לֹ֣א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no be accepted? שְׂאֵ֔ת (śə·’êṯ) Verb - Qal - Infinitive construct <a href="/hebrew/strongs_7613.htm">Strong's 7613: </a> An elevation, leprous scab, elation, cheerfulness, exaltation in rank, character But if וְאִם֙ (wə·’im) Conjunctive waw | Conjunction <a href="/hebrew/strongs_518.htm">Strong's 518: </a> Lo!, whether?, if, although, Oh that!, when, not you refuse to do what is right, תֵיטִ֔יב (ṯê·ṭîḇ) Verb - Hifil - Imperfect - second person masculine singular <a href="/hebrew/strongs_3190.htm">Strong's 3190: </a> To be good, well, glad, or pleasing sin חַטָּ֣את (ḥaṭ·ṭāṯ) Noun - feminine singular <a href="/hebrew/strongs_2403.htm">Strong's 2403: </a> An offence, its penalty, occasion, sacrifice, expiation, an offender is crouching רֹבֵ֑ץ (rō·ḇêṣ) Verb - Qal - Participle - masculine singular <a href="/hebrew/strongs_7257.htm">Strong's 7257: </a> To crouch, be implication, to recline, repose, brood, lurk, imbed at your door; לַפֶּ֖תַח (lap·pe·ṯaḥ) Preposition-l, Article | Noun - masculine singular <a href="/hebrew/strongs_6607.htm">Strong's 6607: </a> An opening, door, entrance way you are וְאֵלֶ֙יךָ֙ (wə·’ê·le·ḵā) Conjunctive waw | Preposition | second person masculine singular <a href="/hebrew/strongs_413.htm">Strong's 413: </a> Near, with, among, to its object of desire, תְּשׁ֣וּקָת֔וֹ (tə·šū·qā·ṯōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_8669.htm">Strong's 8669: </a> A longing but you וְאַתָּ֖ה (wə·’at·tāh) Conjunctive waw | Pronoun - second person masculine singular <a href="/hebrew/strongs_859.htm">Strong's 859: </a> Thou and thee, ye and you must master תִּמְשָׁל־ (tim·šāl-) Verb - Qal - Imperfect - second person masculine singular <a href="/hebrew/strongs_4910.htm">Strong's 4910: </a> To rule, have dominion, reign it.” בּֽוֹ׃ (bōw) Preposition | third person masculine singular <a href="/hebrew/.htm">Strong's Hebrew</a> <div class="vheading">Links</div><a href="/niv/genesis/4-7.htm">Genesis 4:7 NIV</a> <a href="/nlt/genesis/4-7.htm">Genesis 4:7 NLT</a> <a href="/esv/genesis/4-7.htm">Genesis 4:7 ESV</a> <a href="/nasb/genesis/4-7.htm">Genesis 4:7 NASB</a> <a href="/kjv/genesis/4-7.htm">Genesis 4:7 KJV</a> <a href="//bibleapps.com/genesis/4-7.htm">Genesis 4:7 BibleApps.com</a> <a href="//bibliaparalela.com/genesis/4-7.htm">Genesis 4:7 Biblia Paralela</a> <a href="//holybible.com.cn/genesis/4-7.htm">Genesis 4:7 Chinese Bible</a> <a href="//saintebible.com/genesis/4-7.htm">Genesis 4:7 French Bible</a> <a href="/catholic/genesis/4-7.htm">Genesis 4:7 Catholic Bible</a> <a href="/genesis/4-7.htm">OT Law: Genesis 4:7 If you do well will it not (Gen. Ge Gn)</a></div></div></td></tr></table></div><div id="left"><a href="/genesis/4-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Genesis 4:6"><img src="/left.png" name="lft" border="0" alt="Genesis 4:6" /></a></div><div id="right"><a href="/genesis/4-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Genesis 4:8"><img src="/right.png" name="rght" border="0" alt="Genesis 4:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>