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Intersubjectivity - Wikipedia
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Available in 21 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-21" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">21 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D8%AA%D9%88%D8%A7%D9%81%D9%82_%D8%A7%D9%84%D8%B0%D9%88%D8%A7%D8%AA_(%D9%81%D9%84%D8%B3%D9%81%D8%A9)" title="توافق الذوات (فلسفة) – Arabic" lang="ar" hreflang="ar" data-title="توافق الذوات (فلسفة)" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-bg mw-list-item"><a href="https://bg.wikipedia.org/wiki/%D0%98%D0%BD%D1%82%D0%B5%D1%80%D1%81%D1%83%D0%B1%D0%B5%D0%BA%D1%82%D0%B8%D0%B2%D0%BD%D0%BE%D1%81%D1%82" title="Интерсубективност – Bulgarian" lang="bg" hreflang="bg" data-title="Интерсубективност" data-language-autonym="Български" data-language-local-name="Bulgarian" class="interlanguage-link-target"><span>Български</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Intersubjectivitat" title="Intersubjectivitat – Catalan" lang="ca" hreflang="ca" data-title="Intersubjectivitat" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Intersubjektivita" title="Intersubjektivita – Czech" lang="cs" hreflang="cs" data-title="Intersubjektivita" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Intersubjektivit%C3%A4t" title="Intersubjektivität – German" lang="de" hreflang="de" data-title="Intersubjektivität" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Intersubjetividad" title="Intersubjetividad – Spanish" lang="es" hreflang="es" data-title="Intersubjetividad" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Intersubjektibitate" title="Intersubjektibitate – Basque" lang="eu" hreflang="eu" data-title="Intersubjektibitate" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Intersubjectivit%C3%A9" title="Intersubjectivité – French" lang="fr" hreflang="fr" data-title="Intersubjectivité" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EC%83%81%ED%98%B8%EC%A3%BC%EA%B4%80%EC%84%B1" title="상호주관성 – Korean" lang="ko" hreflang="ko" data-title="상호주관성" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Intersoggettivit%C3%A0" title="Intersoggettività – Italian" lang="it" hreflang="it" data-title="Intersoggettività" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%94%D7%92%D7%99%D7%A9%D7%94_%D7%94%D7%90%D7%99%D7%A0%D7%98%D7%A8%D7%A1%D7%95%D7%91%D7%99%D7%99%D7%A7%D7%98%D7%99%D7%91%D7%99%D7%AA" title="הגישה האינטרסובייקטיבית – Hebrew" lang="he" hreflang="he" data-title="הגישה האינטרסובייקטיבית" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-kk mw-list-item"><a href="https://kk.wikipedia.org/wiki/%D0%98%D0%BD%D1%82%D0%B5%D1%80%D1%81%D1%83%D0%B1%D1%8A%D0%B5%D0%BA%D1%82%D1%96%D0%BB%D1%96%D0%BA" title="Интерсубъектілік – Kazakh" lang="kk" hreflang="kk" data-title="Интерсубъектілік" data-language-autonym="Қазақша" data-language-local-name="Kazakh" class="interlanguage-link-target"><span>Қазақша</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Intersubjectiviteit" title="Intersubjectiviteit – Dutch" lang="nl" hreflang="nl" data-title="Intersubjectiviteit" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Intersubjektivitet" title="Intersubjektivitet – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Intersubjektivitet" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Intersubjetividade" title="Intersubjetividade – Portuguese" lang="pt" hreflang="pt" data-title="Intersubjetividade" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%98%D0%BD%D1%82%D0%B5%D1%80%D1%81%D1%83%D0%B1%D1%8A%D0%B5%D0%BA%D1%82%D0%B8%D0%B2%D0%BD%D0%BE%D1%81%D1%82%D1%8C" title="Интерсубъективность – Russian" lang="ru" hreflang="ru" data-title="Интерсубъективность" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/Intersubjektivita" title="Intersubjektivita – Slovak" lang="sk" hreflang="sk" data-title="Intersubjektivita" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Intersubjektivitet" title="Intersubjektivitet – Swedish" lang="sv" hreflang="sv" data-title="Intersubjektivitet" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/%C3%96zneleraras%C4%B1l%C4%B1k" title="Öznelerarasılık – Turkish" lang="tr" hreflang="tr" data-title="Öznelerarasılık" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%86%D0%BD%D1%82%D0%B5%D1%80%D1%81%D1%83%D0%B1%27%D1%94%D0%BA%D1%82%D0%B8%D0%B2%D0%BD%D1%96%D1%81%D1%82%D1%8C" title="Інтерсуб'єктивність – Ukrainian" lang="uk" hreflang="uk" data-title="Інтерсуб'єктивність" data-language-autonym="Українська" data-language-local-name="Ukrainian" 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0.5em;text-align:center}.mw-parser-output .ambox .mbox-imageright{border:none;padding:2px 0.5em 2px 0;text-align:center}.mw-parser-output .ambox .mbox-empty-cell{border:none;padding:0;width:1px}.mw-parser-output .ambox .mbox-image-div{width:52px}@media(min-width:720px){.mw-parser-output .ambox{margin:0 10%}}@media print{body.ns-0 .mw-parser-output .ambox{display:none!important}}</style><table class="box-Lead_too_short plainlinks metadata ambox ambox-content ambox-lead_too_short" role="presentation"><tbody><tr><td class="mbox-image"><div class="mbox-image-div"><span typeof="mw:File"><a href="/wiki/File:Wiki_letter_w.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/en/thumb/6/6c/Wiki_letter_w.svg/40px-Wiki_letter_w.svg.png" decoding="async" width="40" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/6/6c/Wiki_letter_w.svg/60px-Wiki_letter_w.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/6/6c/Wiki_letter_w.svg/80px-Wiki_letter_w.svg.png 2x" data-file-width="44" data-file-height="44" /></a></span></div></td><td class="mbox-text"><div class="mbox-text-span">This article's <a href="/wiki/Wikipedia:Manual_of_Style/Lead_section#Length" title="Wikipedia:Manual of Style/Lead section">lead section</a> <b>may be too short to adequately <a href="/wiki/Wikipedia:Summary_style" title="Wikipedia:Summary style">summarize</a> the key points</b>.<span class="hide-when-compact"> Please consider expanding the lead to <a href="/wiki/Wikipedia:Manual_of_Style/Lead_section#Provide_an_accessible_overview" title="Wikipedia:Manual of Style/Lead section">provide an accessible overview</a> of all important aspects of the article.</span> <span class="date-container"><i>(<span class="date">March 2021</span>)</i></span></div></td></tr></tbody></table> <p>In <a href="/wiki/Philosophy" title="Philosophy">philosophy</a>, <a href="/wiki/Psychology" title="Psychology">psychology</a>, <a href="/wiki/Sociology" title="Sociology">sociology</a>, and <a href="/wiki/Anthropology" title="Anthropology">anthropology</a>, <b>intersubjectivity</b> is the <a href="/wiki/Relations_(philosophy)" class="mw-redirect" title="Relations (philosophy)">relation</a> or <a href="/wiki/Intersection" title="Intersection">intersection</a> between people's <a href="/wiki/Perspective_(cognitive)" class="mw-redirect" title="Perspective (cognitive)">cognitive perspectives</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Definition">Definition</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=1" title="Edit section: Definition"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><em>Intersubjectivity</em> is a term coined by social scientists beginning around 1970<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="Elsewhere, Edmund Husserl (who is discussed later in this article) is credited with coining the term, outside of social science and well before 1970 (November 2024)">citation needed</span></a></i>]</sup> to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by <a href="/wiki/George_E._Atwood" title="George E. Atwood">George E. Atwood</a> and <a href="/wiki/Robert_Stolorow" title="Robert Stolorow">Robert Stolorow</a>, who consider it a "meta-theory" of psychoanalysis.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> For example, social psychologists <a href="/w/index.php?title=Alex_Gillespie&action=edit&redlink=1" class="new" title="Alex Gillespie (page does not exist)">Alex Gillespie</a> and <a href="/w/index.php?title=Flora_Cornish&action=edit&redlink=1" class="new" title="Flora Cornish (page does not exist)">Flora Cornish</a> listed at least seven definitions of intersubjectivity (and other disciplines have additional definitions): </p> <ul><li>people's agreement on the shared definition of a concept;</li> <li>people's mutual awareness of agreement or disagreement, or of understanding or misunderstanding each other;</li> <li>people's attribution of intentionality, feelings, and beliefs to each other;</li> <li>people's implicit or automatic behavioral orientations towards other people;</li> <li>people's interactive performance within a situation;</li> <li>people's shared and taken-for-granted background assumptions, whether consensual or contested; and</li> <li>"the variety of possible relations between people's perspectives".<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></li></ul> <p><em>Intersubjectivity</em> has been used in social science to refer to agreement. There is intersubjectivity between people if they agree on a given set of meanings or share the same perception of a situation. Similarly, <a href="/wiki/Thomas_J._Scheff" title="Thomas J. Scheff">Thomas Scheff</a> defines <em>intersubjectivity</em> as "the sharing of subjective states by two or more individuals".<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p><em>Intersubjectivity</em> also has been used to refer to the <a href="/wiki/Common_sense" title="Common sense">common-sense</a>, shared meanings constructed by people in their interactions with each other and used as an everyday resource to interpret the meaning of elements of social and cultural life. If people share common sense, then they share a definition of the situation.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>Psychoanalyst Jessica Benjamin, in <i>The Bonds of Love</i>, wrote, "The concept of intersubjectivity has its origins in the social theory of <a href="/wiki/J%C3%BCrgen_Habermas" title="Jürgen Habermas">Jürgen Habermas</a> (1970), who used the expression 'the intersubjectivity of mutual understanding' to designate an individual capacity and a social domain."<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: 19">: 19 </span></sup> Psychoanalyst Molly Macdonald argued in 2011 that a "potential point of origin" for the term was in <a href="/wiki/Jean_Hyppolite" title="Jean Hyppolite">Jean Hyppolite</a>'s use of <i>l'inter-subjectivité</i> in an essay from 1955 on "The Human Situation in the Hegelian Phenomenology".<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> However, the phenomenologist <a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a>, whose work Habermas and Hyppolite draw upon, was the first to develop the term, which was subsequently elaborated upon by other phenomenologists such as <a href="/wiki/Edith_Stein" title="Edith Stein">Edith Stein</a>, <a href="/wiki/Emmanuel_Levinas" title="Emmanuel Levinas">Emmanuel Levinas</a>, and <a href="/wiki/Maurice_Merleau-Ponty" title="Maurice Merleau-Ponty">Maurice Merleau-Ponty</a>. </p> <div class="mw-heading mw-heading2"><h2 id="Philosophy">Philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=2" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Contemporarily, intersubjectivity is the major topic in both the <a href="/wiki/Analytic_philosophy" title="Analytic philosophy">analytic</a> and the <a href="/wiki/Continental_philosophy" title="Continental philosophy">continental</a> traditions of philosophy. Intersubjectivity is considered crucial not only at the relational level but also at the epistemological and even metaphysical levels. For example, intersubjectivity is postulated as playing a role in establishing the truth of propositions, and constituting the intersubjective agreement of an experience of an object. </p><p>A central concern in consciousness studies of the past 50 years is the so-called problem of <i>other minds,</i> which asks how we can justify our belief that people have minds much like our own and predict others' mind-states and behavior, as our experience shows we often can.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Contemporary philosophical theories of intersubjectivity need to address the problem of other minds. </p><p>In the debate between cognitive individualism and cognitive universalism, some aspects of thinking are neither solely personal nor fully universal. Cognitive sociology proponents argue for <i>intersubjectivity</i>—an intermediate perspective of social cognition that provides a balanced view between personal and universal views of our social cognition. This approach suggests that, instead of being individual or universal thinkers, human beings subscribe to "thought communities"—communities of differing beliefs. Thought community examples include churches, professions, scientific beliefs, generations, nations, and political movements.<sup id="cite_ref-Zerubavel_1997_8-0" class="reference"><a href="#cite_note-Zerubavel_1997-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> This perspective explains why each individual thinks differently from another (individualism): person A may choose to adhere to expiry dates on foods, but person B may believe that expiry dates are only guidelines and it is still safe to eat the food days past the expiry date. But not all human beings think the same way (universalism). </p><p>Intersubjectivity argues that each thought community shares social experiences that are different from the social experiences of other thought communities, creating differing beliefs among people who subscribe to different thought communities. These experiences transcend our subjectivity, which explains why they can be shared by the entire thought community.<sup id="cite_ref-Zerubavel_1997_8-1" class="reference"><a href="#cite_note-Zerubavel_1997-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> Proponents of intersubjectivity support the view that individual beliefs are often the result of thought community beliefs, not just personal experiences or universal and objective human beliefs. Beliefs are recast in terms of standards, which are set by thought communities. </p> <div class="mw-heading mw-heading3"><h3 id="Phenomenology">Phenomenology</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=3" title="Edit section: Phenomenology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a>, the founder of <a href="/wiki/Phenomenology_(philosophy)" title="Phenomenology (philosophy)">phenomenology</a>, recognized the importance of intersubjectivity, and wrote extensively on the topic. In German, his writings on intersubjectivity are gathered in volumes 13–15 of the <i><a href="/wiki/Husserliana" title="Husserliana">Husserliana</a></i>. In English, his best-known text on intersubjectivity is the <i><a href="/wiki/Cartesian_Meditations" title="Cartesian Meditations">Cartesian Meditations</a></i> (it is this text that features solely in the Husserl reader entitled <i>The Essential Husserl</i>). Although Husserlian phenomenology is often charged with methodological <a href="/wiki/Solipsism" title="Solipsism">solipsism</a>, in the fifth Cartesian Meditation, Husserl attempts to grapple with the problem of intersubjectivity and puts forward his theory of transcendental, monadological intersubjectivity.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> </p><p>Husserl's student <a href="/wiki/Edith_Stein" title="Edith Stein">Edith Stein</a> extended intersubjectivity's basis in empathy in her 1917 doctoral dissertation, <i>On the Problem of Empathy</i> (<i>Zum Problem der Einfühlung</i>). </p> <div class="mw-heading mw-heading2"><h2 id="Psychology">Psychology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=4" title="Edit section: Psychology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Discussions and theories of intersubjectivity are prominent and of importance in contemporary psychology, theory of mind, and consciousness studies. Three major contemporary theories of intersubjectivity are theory theory, simulation theory, and interaction theory. </p><p> Shannon Spaulding, Assistant Professor of Philosophy at <a href="/wiki/Oklahoma_State_University" title="Oklahoma State University">Oklahoma State University</a>, wrote: <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style></p><blockquote class="templatequote"><p>Theory theorists argue that we explain and predict behaviour by employing folk psychological theories about how mental states inform behaviour. With our folk psychological theories, we infer from a target's behaviour what his or her mental states probably are. And from these inferences, plus the psychological principles in the theory connecting mental states to behavior, we predict the target's behaviour (Carruthers and Smith 1996; Davies and Stone 1995a; Gopnik and Wellman 1992; Nichols and Stich 2003).<sup id="cite_ref-Spaulding_10-0" class="reference"><a href="#cite_note-Spaulding-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup></p></blockquote> <p><a href="/wiki/Simulation_theory_of_empathy" title="Simulation theory of empathy">Simulation theorists</a>, on the other hand, claim that we explain and predict others' behaviour by using our own minds as a model and "putting ourselves in another's shoes"—that is, by imagining what our mental states would be and how we would behave if we were in the other's situation. More specifically, we simulate what the other's mental states could have been to cause the observed behaviour, then use the simulated mental states, pretend beliefs, and pretend desires as input, running them through our own decision-making mechanism. We then take the resulting conclusion and attribute it to the other person.<sup id="cite_ref-Spaulding_10-1" class="reference"><a href="#cite_note-Spaulding-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> Authors like <a href="/wiki/Vittorio_Gallese" title="Vittorio Gallese">Vittorio Gallese</a> have proposed a theory of embodied simulation that refers to neuroscientific research on mirror neurons and phenomenological research.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </p><p>Spaulding noted that this debate has stalled in the past few years, with progress limited to articulating various hybrid simulation theories—"theory theory" accounts.<sup id="cite_ref-Spaulding_10-2" class="reference"><a href="#cite_note-Spaulding-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> To resolve this impasse, authors like <a href="/wiki/Shaun_Gallagher" title="Shaun Gallagher">Shaun Gallagher</a> put forward interaction theory. Gallagher writes that an "... important shift is taking place in social cognition research, away from a focus on the individual mind and toward ... participatory aspects of social understanding...." Interaction theory is put forward to "galvanize" the interactive turn in explanations of intersubjectivity.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> Gallagher defines an interaction as two or more autonomous agents engaged in co-regulated coupling behavior. For example, when walking a dog, both the owner's behavior is regulated by the dog stopping and sniffing, and the dog's behavior is regulated by the lead and the owner's commands. Ergo, walking the dog is an example of an interactive process. For Gallagher, interaction and direct perception constitute what he terms "primary" (or basic) intersubjectivity. </p><p>Studies of dialogue and <a href="/wiki/Dialogism" class="mw-redirect" title="Dialogism">dialogism</a> reveal how language is deeply intersubjective. When we speak, we always address our interlocutors, taking their perspective and orienting to what we think they think (or, more often, don't think).<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> Within this tradition of research, it has been argued that the structure of individual signs or symbols, the basis of language, is intersubjective<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> and that the psychological process of self-reflection entails intersubjectivity.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Recent research on <a href="/wiki/Mirror_neurons" class="mw-redirect" title="Mirror neurons">mirror neurons</a> provides evidence for the deeply intersubjective basis of human psychology,<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> and arguably much of the literature on <a href="/wiki/Empathy" title="Empathy">empathy</a> and <a href="/wiki/Theory_of_mind" title="Theory of mind">theory of mind</a> relates directly to intersubjectivity. </p> <div class="mw-heading mw-heading2"><h2 id="In_child_development">In child development</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=5" title="Edit section: In child development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Colwyn_Trevarthen" title="Colwyn Trevarthen">Colwyn Trevarthen</a> has applied intersubjectivity to the very rapid cultural development of new born infants.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> Research suggests that as babies, humans are biologically wired to "coordinate their actions with others".<sup id="cite_ref-Stone_18-0" class="reference"><a href="#cite_note-Stone-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> This ability to coordinate and sync with others facilitates cognitive and emotional learning through social interaction. Additionally, the most socially productive relationship between children and adults is bidirectional, where both parties actively define a shared culture.<sup id="cite_ref-Stone_18-1" class="reference"><a href="#cite_note-Stone-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> The bidirectional aspect lets the active parties organize the relationship how they see fit—what they see as important receives the most focus. Emphasis is placed on the idea that children are actively involved in how they learn, using intersubjectivity.<sup id="cite_ref-Stone_18-2" class="reference"><a href="#cite_note-Stone-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Across_cultures">Across cultures</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=6" title="Edit section: Across cultures"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The ways intersubjectivity occurs varies across cultures. In certain Indigenous American communities, <a href="/wiki/Nonverbal_communication" title="Nonverbal communication">nonverbal communication</a> is so prevalent that intersubjectivity may occur regularly amongst all members of the community, in part perhaps due to a "joint cultural understanding" and a history of shared endeavors.<sup id="cite_ref-Correa-Chavez_19-0" class="reference"><a href="#cite_note-Correa-Chavez-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> This "joint cultural understanding" may develop in small, Indigenous American communities where children have grown up embedded in their community's values, expectations, and livelihoods—learning through participation with adults rather than through intent verbal instruction—working in cohesion with one another in shared endeavors on a daily basis. Having grown up within this context may have led to members of this community to have what is described by some as a "blending of agendas",<sup id="cite_ref-Correa-Chavez_19-1" class="reference"><a href="#cite_note-Correa-Chavez-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> or by others as a "dovetailing of motives".<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> If community or family members have the same general goals in mind they may thus act cohesively within an overlapping state of mind. Whether persons are in each other's presence or merely within the same community this blending of agendas or dovetailing of motives enables intersubjectivity to occur within these shared endeavors.<sup id="cite_ref-Correa-Chavez_19-2" class="reference"><a href="#cite_note-Correa-Chavez-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> </p><p>The cultural value of <i>respeto</i> may also contribute to intersubjectivity in some communities; unlike the English definition of 'respect', <i>respeto</i> refers loosely to a mutual consideration for others' activities, needs, wants, etc.<sup id="cite_ref-Correa-Chavez_19-3" class="reference"><a href="#cite_note-Correa-Chavez-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Similar to "putting yourself in another's shoes" the prevalence of <i>respeto</i> in certain Indigenous American communities in Mexico and South America may promote intersubjectivity as persons act in accordance with one another within consideration for the community or the individual's current needs or state of mind. </p><p>Shared reference during an activity facilitates learning. Adults either teach by doing the task with children, or by directing attention toward experts. Children that had to ask questions in regard to how to perform a task were scolded for not learning by another's example, as though they were ignoring the available resources to learn a task, as seen in <a href="/wiki/Tz%27utujil_people" class="mw-redirect" title="Tz'utujil people">Tz'utujil Maya</a> parents who scolded questioning children and asking "if they had eyes".<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>Children from the <a href="/wiki/Ch%27illiwani" title="Ch'illiwani">Chillihuani</a> village in the Andean mountains learned to <a href="/wiki/Weaving" title="Weaving">weave</a> without explicit instruction. They learned the basic technique from others by observing, eager to participate in their community. The learning process was facilitated by watching adults and by being allowed to play and experiment using tools to create their own weaving techniques.<sup id="cite_ref-Bolin_22-0" class="reference"><a href="#cite_note-Bolin-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=7" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Consensus_reality" title="Consensus reality">Consensus reality</a></li> <li><a href="/wiki/Intersubjective_verifiability" title="Intersubjective verifiability">Intersubjective verifiability</a></li> <li><a href="/wiki/Intersubjective_psychoanalysis" title="Intersubjective psychoanalysis">Intersubjective psychoanalysis</a></li> <li><a href="/wiki/Perspectivism" title="Perspectivism">Perspectivism</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=8" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFSpezzano2012" class="citation book cs1">Spezzano, C. 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Retrieved <span class="nowrap">10 December</span> 2014</span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Human+Development&rft.atitle=The+Relational+Habitus%3A+Intersubjective+Processes+in+Learning+Settings&rft.volume=55&rft.issue=2&rft.pages=65-91&rft.date=2012&rft_id=info%3Adoi%2F10.1159%2F000337150&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144722047%23id-name%3DS2CID&rft.aulast=Stone&rft.aufirst=Lynda&rft.au=Underwood%2C+Charles&rft.au=Hotchkiss%2C+Jacqueline&rft_id=http%3A%2F%2Fwww.karger.com%2FArticle%2FFullText%2F337150&rfr_id=info%3Asid%2Fen.wikipedia.org%3AIntersubjectivity" class="Z3988"></span></span> </li> <li id="cite_note-Correa-Chavez-19"><span class="mw-cite-backlink">^ <a href="#cite_ref-Correa-Chavez_19-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Correa-Chavez_19-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Correa-Chavez_19-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Correa-Chavez_19-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Correa-Chávez, M., & Roberts, A. (2012). A cultural analysis is necessary in understanding intersubjectivity. Culture & Psychology, 18(1), 99-108. doi: 10.1177/1354067X11427471</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text">Danziger, E., & Rumsey, A. (2013). Introduction: From Opacity to intersubjectivity across languages and cultures. Language & Communication, 33(3), 247-250.</span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="ParadiseRuth" class="citation journal cs1">Paradise, Ruth; Rogoff, Barbara (2009). "Side by Side: Learning by Observing and Pitching In". <i>Ethos</i>. <b>37</b> (1): 102–138. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1111%2Fj.1548-1352.2009.01033.x">10.1111/j.1548-1352.2009.01033.x</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Ethos&rft.atitle=Side+by+Side%3A+Learning+by+Observing+and+Pitching+In&rft.volume=37&rft.issue=1&rft.pages=102-138&rft.date=2009&rft_id=info%3Adoi%2F10.1111%2Fj.1548-1352.2009.01033.x&rft.aulast=Paradise&rft.aufirst=Ruth&rft.au=Rogoff%2C+Barbara&rfr_id=info%3Asid%2Fen.wikipedia.org%3AIntersubjectivity" class="Z3988"></span></span> </li> <li id="cite_note-Bolin-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-Bolin_22-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBolin2006" class="citation book cs1">Bolin, Inge (2006). <i>Growing Up in a Culture of Respect: Childrearing in highland Peru</i> (2 ed.). Austin: University of Texas. pp. 90–99. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-292-71298-0" title="Special:BookSources/978-0-292-71298-0"><bdi>978-0-292-71298-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Growing+Up+in+a+Culture+of+Respect%3A+Childrearing+in+highland+Peru&rft.place=Austin&rft.pages=90-99&rft.edition=2&rft.pub=University+of+Texas&rft.date=2006&rft.isbn=978-0-292-71298-0&rft.aulast=Bolin&rft.aufirst=Inge&rfr_id=info%3Asid%2Fen.wikipedia.org%3AIntersubjectivity" class="Z3988"></span></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="Further_reading">Further reading</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=9" title="Edit section: Further reading"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Psychoanalysis">Psychoanalysis</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=10" title="Edit section: Psychoanalysis"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>Brandchaft, Doctors & Sorter (2010). Toward an Emancipatory Psychoanalysis. Routledge: New York.</li> <li><a href="/wiki/Jean_Laplanche" title="Jean Laplanche">Laplanche, J.</a> & Pontalis, J. B. (1974). <i>The Language of Psycho-Analysis</i>, Edited by W. W. Norton & Company, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-393-01105-4" title="Special:BookSources/0-393-01105-4">0-393-01105-4</a></li> <li>Orange, Atwood & Stolorow (1997). Working Intersubjectively. The Analytic Press: Hillsdale, NJ.</li> <li>Stolorow, R. D., Atwood, G. E., & Orange, D. M. (2002). Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis. New York: Basic Books.</li> <li>Stolorow & Atwood (1992). Contexts of Being. The Analytic Press: Hillsdale, NJ.</li> <li>Stolorow, Brandchaft & Atwood (1987). Psychoanalytic Treatment: An Intersubjective Approach. The Analytic Press:Hillsdale, NJ.</li></ul> <div class="mw-heading mw-heading3"><h3 id="Philosophy_2">Philosophy</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=11" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a> <i>Zur Phänomenologie der Intersubjektivität. Texte aus dem Nachlass 1905-1920</i></li> <li><a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a> <i> Zur Phänomenologie der Intersubjektivität. Texte aus dem Nachlass 1921-1928</i></li> <li><a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a> <i>Zur Phänomenologie der Intersubjektivität. Texte aus dem Nachlass 1929-1935</i></li> <li><a href="/wiki/Edmund_Husserl" title="Edmund Husserl">Edmund Husserl</a> <i><a href="/wiki/Cartesian_Meditations" title="Cartesian Meditations">Cartesian Meditations</a></i>, Edited by S. Strasser, 1950. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-90-247-0068-4" title="Special:BookSources/978-90-247-0068-4">978-90-247-0068-4</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Intersubjectivity&action=edit&section=12" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output 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