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Topical Bible: Reading
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Reading</title><link rel="canonical" href="https://biblehub.com/topical/r/reading.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/24-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/r/reading.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Reading</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/r/readiness_to_speak.htm" title="Readiness to Speak">◄</a> Reading <a href="/topical/r/reading_god's_word.htm" title="Reading God's Word">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Reading, in the context of the Bible, refers to the act of engaging with the Scriptures through the written word. It is a practice deeply rooted in the Judeo-Christian tradition, serving as a means of spiritual growth, instruction, and communion with God. The importance of reading the Scriptures is emphasized throughout the Bible, highlighting its role in understanding God's will, gaining wisdom, and nurturing faith.<br><br><b>Biblical Foundation</b><br><br>The practice of reading the Scriptures is established in the Old Testament. In <a href="/deuteronomy/31-11.htm">Deuteronomy 31:11-12</a> , Moses commands the Israelites, "When all Israel comes to appear before the LORD your God at the place He will choose, you are to read this law before them in their hearing. Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law." This passage underscores the communal aspect of reading and the importance of understanding and obeying God's commandments.<br><br>In the New Testament, the reading of Scripture continues to hold significant importance. The Apostle Paul, in his letters, often instructs the early church to read his epistles publicly. In <a href="/1_thessalonians/5-27.htm">1 Thessalonians 5:27</a> , Paul writes, "I charge you before the Lord to have this letter read to all the brothers." This directive highlights the role of reading in the dissemination of apostolic teaching and the edification of the church body.<br><br><b>Purpose and Benefits</b><br><br>Reading the Bible serves multiple purposes. It is a primary means by which believers come to know God and His character. Through the Scriptures, God reveals His nature, His plans for humanity, and His redemptive work through Jesus Christ. <a href="/psalms/119-105.htm">Psalm 119:105</a> states, "Your word is a lamp to my feet and a light to my path," illustrating how Scripture guides believers in their daily lives.<br><br>Moreover, reading the Bible is essential for spiritual growth and maturity. In <a href="/2_timothy/3-16.htm">2 Timothy 3:16-17</a> , Paul affirms, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work." This passage emphasizes the transformative power of Scripture in shaping a believer's character and equipping them for service.<br><br><b>Historical and Cultural Context</b><br><br>Historically, the reading of Scripture has been a central practice in both Jewish and Christian communities. In Jewish tradition, the Torah was read regularly in synagogues, a practice that Jesus Himself participated in, as seen in <a href="/luke/4-16.htm">Luke 4:16-17</a> : "He went to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, the scroll of the prophet Isaiah was handed to Him."<br><br>In the early Christian church, the reading of Scripture was integral to worship services. The writings of the apostles and the Old Testament were read aloud to instruct and encourage believers. This practice laid the foundation for the development of the lectionary and the structured reading of Scripture in various Christian liturgical traditions.<br><br><b>Practical Application</b><br><br>For contemporary believers, reading the Bible remains a vital spiritual discipline. It is encouraged to approach Scripture with prayerful consideration, seeking the guidance of the Holy Spirit for understanding and application. Regular reading, whether individually or in community, fosters a deeper relationship with God and a greater alignment with His purposes.<br><br>The discipline of reading Scripture is also supported by various tools and resources, such as study Bibles, commentaries, and Bible reading plans, which aid in comprehension and provide historical and theological insights. Engaging with the Bible in this way allows believers to grow in knowledge and faith, equipping them to live out their calling as followers of Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>p. pr. & vb. n.</I>) of Read.<p>2. (<I>n.</I>) The act of one who reads; perusal; also, printed or written matter to be read.<p>3. (<I>n.</I>) Study of books; literary scholarship; as, a man of extensive reading.<p>4. (<I>n.</I>) A lecture; public recital.<p>5. (<I>n.</I>) The way in which anything reads; force of a word or passage presented by a documentary authority; lection; version.<p>6. (<I>n.</I>) Manner of reciting, or acting a part, on the stage; way of rendering.<p>7. (<I>n.</I>) An observation read from the scale of a graduated instrument; as, the reading of a barometer.<p>8. (<I>a.</I>) of or pertaining to the act of reading; used in reading.<p>9. (<I>a.</I>) Addicted to reading; as, a reading community.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">READING</span><p>red'-ing (miqra'; anagnosis): As a noun occurs once in the Old Testament (<a href="/nehemiah/3-8.htm">Nehemiah 3:8</a>) and 3 times in the New Testament (<a href="/acts/13-15.htm">Acts 13:15</a> <a href="/2_corinthians/3-14.htm">2 Corinthians 3:14</a> <a href="/1_timothy/4-13.htm">1 Timothy 4:13</a>), each time with reference to the public reading of the Divine Law. The verb "to read" (qara'; anaginosko) occurs frequently both in the Old Testament and in the New Testament: (1) often in the sense of reading aloud to others, especially of the public reading of God's Law or of prophecy, as by Moses (<a href="/exodus/24-7.htm">Exodus 24:7</a>), Ezra (<a href="/nehemiah/8-3.htm">Nehemiah 8:3, 18</a>), Jesus in the synagogue at Nazareth (<a href="/luke/4-16.htm">Luke 4:16</a>), of the regular reading of the Law and the Prophets in the synagogues (<a href="/acts/13-27.htm">Acts 13:27</a>; <a href="/acts/15-21.htm">Acts 15:21</a>), and of the reading of apostolic epistles in the Christian church (<a href="/colossians/4-16.htm">Colossians 4:16</a> <a href="/1_thessalonians/5-27.htm">1 Thessalonians 5:27</a>); (2) also in the sense of reading to one's self, whether the divine word in Law or prophecy (<a href="/deuteronomy/17-19.htm">Deuteronomy 17:19</a> <a href="/acts/8-28.htm">Acts 8:28-30</a>, etc.), or such things as private letters (<a href="/2_kings/5-7.htm">2 Kings 5:7</a>; <a href="/2_kings/19-14.htm">2 Kings 19:14</a> <a href="/acts/23-34.htm">Acts 23:34</a>, etc.).<br><br>D. Miall Edwards<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/320.htm"><span class="l">320. anagnosis -- recognition, <b>reading</b></span></a> <br><b>...</b> recognition, <b>reading</b>. Part of Speech: Noun, Feminine Transliteration: anagnosis<br> Phonetic Spelling: (an-ag'-no-sis) Short Definition: <b>reading</b> Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/320.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/314.htm"><span class="l">314. anaginosko -- to know certainly, know again, read</span></a> <br><b>...</b> again" through . <b>Reading</b> (314/) enables others to re-live (re-appreciate)<br> what was conveyed (experienced) by the original. Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/314.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/729.htm"><span class="l">729. arraphos -- without seam, of a single piece</span></a> <br><b>...</b> seamless Definition: not sewed, seamless. Word Origin variant <b>reading</b> for<br> araphos, qv. without seam, of a single piece From a (as a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/729.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4596.htm"><span class="l">4596. serikos -- silk.</span></a> <br><b>...</b> silken Definition: silken, silk. Word Origin variant <b>reading</b> for sirikos,<br> qv NASB Word Usage silk (1). silk. From Ser (an Indian <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4596.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5075.htm"><span class="l">5075. tetrarcheo -- be tetrarch.</span></a> <br><b>...</b> See 5076 (). Word Origin variant <b>reading</b> for tetraarcheo, qv. be tetrarch. From<br> tetrarches; to be a tetrarch -- (be) tetrarch. see GREEK tetrarches. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5075.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4562.htm"><span class="l">4562. Sarouch -- Serug</span></a> <br><b>...</b> Word Origin variant <b>reading</b> for Serouch, qv. Serug Of Hebrew origin (Sruwg);<br> Saruch (ie Serug), a patriarch -- Saruch. see HEBREW Sruwg. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4562.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4833.htm"><span class="l">4833. summorphoo -- conform to, fashion self according to.</span></a> <br><b>...</b> the glory of Christ. Word Origin variant <b>reading</b> for summorphizo, qv. conform<br> to, fashion self according to. From summorphos; to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4833.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4955.htm"><span class="l">4955. sustasiastes -- rebel</span></a> <br><b>...</b> Word Origin variant <b>reading</b> for stasiastes, qv. rebel From a compound of sun and<br> a derivative of stasis; a fellow-insurgent -- make insurrection with. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4955.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/90.htm"><span class="l">90. adiaphthoria -- soundness, purity</span></a> <br><b>...</b> incorruptibility, soundness, integrity, purity. Word Origin variant <b>reading</b><br> for aphthoria, qv. soundness, purity From a derivative <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/90.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4839.htm"><span class="l">4839. sumparameno -- continue with.</span></a> <br><b>...</b> Word Origin variant <b>reading</b> for parameno, qv. continue with. From sun and parameno;<br> to remain in company, ie Still live -- continue with. see GREEK sun. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4839.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4744.htm"><span class="l">4744. miqra -- a convocation, convoking, <b>reading</b></span></a><br><b>...</b> a convocation, convoking, <b>reading</b>. Transliteration: miqra Phonetic Spelling:<br> (mik-raw') Short Definition: convocation. <b>...</b> assembly, calling, convocation, <b>reading</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4744.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/786.htm"><span class="l">786. ish -- a questionable <b>reading</b> found in Masoretic text.</span></a><br><b>...</b> ish. 787 . a questionable <b>reading</b> found in Masoretic text. <b>...</b> Word Origin corresponding<br> to yesh Definition a questionable <b>reading</b> found in Masoretic text. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/786.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3538b.htm"><span class="l">3538b. kaddur -- kaddur</span></a><br><b>...</b> 3538a, 3538b. kaddur. 3539 . kaddur. Transliteration: kaddur Short Definition:<br> a. Word Origin another <b>reading</b> for dur, qv. 3538a, 3538b. kaddur. 3539 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3538b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2309.htm"><span class="l">2309. chedel -- world</span></a><br><b>...</b> chedel. 2310 . world. Transliteration: chedel Phonetic Spelling: (kheh'-del) Short<br> Definition: world. Word Origin another <b>reading</b> for cheled, qv. world <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2309.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/4779b.htm"><span class="l">4779b. mirdah -- mirdah</span></a><br><b>...</b> 4779a, 4779b. mirdah. 4780 . mirdah. Transliteration: mirdah Short Definition:<br> a. Word Origin another <b>reading</b> for murdaph, qv. 4779a, 4779b. mirdah. 4780 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4779b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6323.htm"><span class="l">6323. pun -- be distracted</span></a><br><b>...</b> pun. 6324 . be distracted. Transliteration: pun Phonetic Spelling: (poon) Short<br> Definition: distracted. Word Origin another <b>reading</b> for aphunah, qv. be distracted <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6323.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5240.htm"><span class="l">5240. nemibzah -- vile</span></a><br><b>...</b> nemibzah. 5241 . vile. Transliteration: nemibzah Phonetic Spelling: (nem-ib-zeh')<br> Short Definition: vile. Word Origin another <b>reading</b> for bazah, qv. vile <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5240.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6949b.htm"><span class="l">6949b. qehayon -- qehayon</span></a><br><b>...</b> qehayon. 6950 . qehayon. Transliteration: qehayon Short Definition: blunt. Word<br> Origin another <b>reading</b> for niqqayon, qv. 6949a, 6949b. qehayon. 6950 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6949b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5482b.htm"><span class="l">5482b. Sevenim -- Sevenim</span></a><br><b>...</b> 5482a, 5482b. Sevenim. 5483 . Sevenim. Transliteration: Sevenim Short Definition:<br> a. Word Origin another <b>reading</b> for Sinim, qv. 5482a, 5482b. Sevenim. 5483 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5482b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/1632.htm"><span class="l">1632. garol -- harsh</span></a><br><b>...</b> harsh. Transliteration: garol Phonetic Spelling: (gaw-role') Short Definition: harsh.<br> Word Origin another <b>reading</b> for gadol, qv goral Definition see NH1486. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1632.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/orr/how_to_live_a_holy_life/devotional_reading.htm"><span class="l">Devotional <b>Reading</b>.</span></a> <br><b>...</b> DEVOTIONAL <b>READING</b>. A person may almost be known by the books he reads. <b>...</b> Consequently,<br> our <b>reading</b> devotional literature is a great aid to our being devotional. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/orr/how to live a holy life/devotional reading.htm</font><p><a href="/library/gordon/quiet_talks_on_prayer/wide_reading.htm"><span class="l">Wide <b>Reading</b>.</span></a> <br><b>...</b> The Listening Side of Prayer Wide <b>Reading</b>. Then one needs to have a plan of <b>reading</b>.<br> A consecutive plan gathers up the fragments of time into a strong whole. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks on prayer/wide reading.htm</font><p><a href="/library/byrum/the_value_of_a_praying_mother/chapter_xx_novel-reading.htm"><span class="l">Novel-<b>Reading</b>.</span></a> <br><b>...</b> NOVEL-<b>READING</b>. <b>...</b> At first the mother could not understand this change; but by close<br> observation she found that her daughter was indulging in light <b>reading</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../byrum/the value of a praying mother/chapter xx novel-reading.htm</font><p><a href="/library/sainte-foi/serious_hours_of_a_young_lady/chapter_xxi_on_reading.htm"><span class="l">On <b>Reading</b>.</span></a> <br><b>...</b> CHAPTER XXI. ON <b>READING</b>. If the wisdom of nations, which loves to find<br> expression in the proverbs, teaches us that a man may be <b>...</b> <br><font color="#ff6600" size="-1">/.../sainte-foi/serious hours of a young lady/chapter xxi on reading.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/6_on_reading_this_epistle.htm"><span class="l">On <b>Reading</b> this Epistle, Marcellus, with the Kindest Consideration <b>...</b></span></a> <br><b>...</b> 6 On <b>reading</b> this epistle, Marcellus, with the kindest consideration? On <b>...</b><br> upholder. [1490] <b>Reading</b> ek ton kolpon, de sinibus suis. <b>...</b> <br><font color="#ff6600" size="-1">/.../6 on reading this epistle.htm</font><p><a href="/library/rolle/the_fire_of_love/chapter_ix_of_reading.htm"><span class="l">Of <b>Reading</b></span></a> <br><b>...</b> LIVING, AS TRANSLATED BY RICHARD MISYN IN 1434 FROM DE EMENDATIONE VITAE' BY RICHARD<br> ROLLE OF HAMPOLE: AND NOW DONE INTO MODERN ENGLISH CHAPTER IX OF <b>READING</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/rolle/the fire of love/chapter ix of reading.htm</font><p><a href="/library/baker/holy_wisdom_or_directions_for_the_prayer_of_contemplation/chapter_iii_of_reading_which.htm"><span class="l">Of <b>Reading</b>, which is Next to Prayer. ...</span></a> <br><b>...</b> CHAPTER III. Of <b>reading</b>, which is next to prayer.? Sec. 1. Of <b>reading</b>, which is<br> next to prayer. Sec. 2. Some books may be read for diversion. Sec. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iii of reading which.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/reading_the_law_with_tears.htm"><span class="l"><b>Reading</b> the Law with Tears and Joy</span></a> <br><b>...</b> THE BOOK OF NEHEMIAH <b>READING</b> THE LAW WITH TEARS AND JOY. 'And all the people<br> gathered themselves together as one man into the street <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/reading the law with tears.htm</font><p><a href="/library/newcomb/a_practical_directory_for_young_christian_females/letter_iv_on_the_reading.htm"><span class="l">Letter iv. On the <b>Reading</b> and Study of the Holy Scriptures</span></a> <br><b>...</b> LETTER IV. On the <b>Reading</b> and Study of the Holy Scriptures. <b>...</b> Do not attempt to fill<br> up little broken intervals of time with the <b>reading</b> of God's word. <b>...</b> <br><font color="#ff6600" size="-1">/.../a practical directory for young christian females/letter iv on the reading.htm</font><p><a href="/library/wesley/the_journal_of_john_wesley/reading_the_riot_act.htm"><span class="l"><b>Reading</b> the Riot Act</span></a> <br><b>...</b> Chapter 6. First Methodist Conference; Pressgangs and Mobs; Wesley's Protest against<br> Ungodliness <b>Reading</b> the Riot Act. Saturday, 22."We reached St. <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/the journal of john wesley/reading the riot act.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/r/reading.htm"><span class="l"><b>Reading</b> (58 Occurrences)</span></a><br><b>...</b> 3. (n.) Study of books; literary scholarship; as, a man of extensive <b>reading</b>. <b>...</b> 8.<br> (a.) of or pertaining to the act of <b>reading</b>; used in <b>reading</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/reading.htm - 27k</font><p><a href="/topical/r/read.htm"><span class="l">Read (681 Occurrences)</span></a><br><b>...</b> 12. (vi) To perform the act of <b>reading</b>; to peruse, or to go over and utter aloud,<br> the words of a book or other like document. 13. <b>...</b> 14. (vi) To learn by <b>reading</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/read.htm - 8k</font><p><a href="/topical/m/manasses.htm"><span class="l">Manasses (1 Occurrence)</span></a><br><b>...</b> A person mentioned in Tobit 14:10, who "gave alms, and escaped the snare of death."<br> It must be admitted that Manasses here is an awkward <b>reading</b> and apparently <b>...</b><br><font color="#ff6600" size="-1">/m/manasses.htm - 19k</font><p><a href="/topical/t/targum.htm"><span class="l">Targum</span></a><br><b>...</b> 4. Mode in Which the Targums Were Given: The account given in Nehemiah (8:8) of<br> the <b>reading</b> of the Law to the people not only mentions that Ezra's helpers read <b>...</b><br><font color="#ff6600" size="-1">/t/targum.htm - 38k</font><p><a href="/topical/v/virgin.htm"><span class="l">Virgin (62 Occurrences)</span></a><br><b>...</b> were forms of Matthew and Luke without the infancy narratives." One point only we<br> shall consider in this connection; namely, the disputed <b>reading</b> of Matthew 1 <b>...</b><br><font color="#ff6600" size="-1">/v/virgin.htm - 64k</font><p><a href="/topical/b/birth.htm"><span class="l">Birth (357 Occurrences)</span></a><br><b>...</b> were forms of Matthew and Luke without the infancy narratives." One point only we<br> shall consider in this connection; namely, the disputed <b>reading</b> of Matthew 1 <b>...</b><br><font color="#ff6600" size="-1">/b/birth.htm - 71k</font><p><a href="/topical/n/nehushtan.htm"><span class="l">Nehushtan (1 Occurrence)</span></a><br><b>...</b> In the third place, the <b>reading</b>, "and it was called," which appears in the Revised<br> Version margin, is decidedly preferable to that in the text. <b>...</b><br><font color="#ff6600" size="-1">/n/nehushtan.htm - 11k</font><p><a href="/topical/u/upharsin.htm"><span class="l">Upharsin (1 Occurrence)</span></a><br><b>...</b> a, tek'-el, oo-far'-sin (mene' mene' teqel upharcin; Theodotion, Mane, thekel, phares):<br> These are the words that, according to Daniel's <b>reading</b>, were inscribed <b>...</b><br><font color="#ff6600" size="-1">/u/upharsin.htm - 11k</font><p><a href="/topical/t/tekel.htm"><span class="l">Tekel (2 Occurrences)</span></a><br><b>...</b> a, tek'-el, oo-far'-sin (mene' mene' teqel upharcin; Theodotion, Mane, thekel, phares):<br> These are the words that, according to Daniel's <b>reading</b>, were inscribed <b>...</b><br><font color="#ff6600" size="-1">/t/tekel.htm - 11k</font><p><a href="/topical/m/massa.htm"><span class="l">Massa (4 Occurrences)</span></a><br><b>...</b> The marginal <b>reading</b> of the heading to Proverbs 31 mentions Lemuel as<br> king of Massa. If that <b>reading</b> is accepted, it would seem <b>...</b><br><font color="#ff6600" size="-1">/m/massa.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/not-reading-the-Bible.html">Is not reading the Bible a sin? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/start-reading-Bible.html">Where is a good place to start reading the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/palm-reading.html">What does the Bible say about palm reading? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/reading.htm">Reading: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Reading (58 Occurrences)</span><p><span class="rtext"><a href="/matthew/24-15.htm">Matthew 24:15</a></span><br />Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is <span class="boldtext">reading</span> let him observe)<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/13-14.htm">Mark 13:14</a></span><br />And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is <span class="boldtext">reading</span> let him understand), then those in Judea, let them flee to the mountains;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/4-16.htm">Luke 4:16</a></span><br />And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a <span class="boldtext">reading</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-26.htm">Luke 10:26</a></span><br />And he said to him, What does the law say, in your <span class="boldtext">reading</span> of it?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-28.htm">Acts 8:28</a></span><br />He was returning and sitting in his chariot, and was <span class="boldtext">reading</span> the prophet Isaiah.<br /><span class="source">(WEB WEY ASV BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/8-30.htm">Acts 8:30</a></span><br />Philip ran to him, and heard him <span class="boldtext">reading</span> Isaiah the prophet, and said, "Do you understand what you are reading?"<br /><span class="source">(WEB WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/8-32.htm">Acts 8:32</a></span><br />Now the passage of the Scripture which he was <span class="boldtext">reading</span> was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.<br /><span class="source">(WEB WEY ASV BBE YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/13-15.htm">Acts 13:15</a></span><br />After the <span class="boldtext">reading</span> of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/15-21.htm">Acts 15:21</a></span><br />For Moses, from times long past, has his preachers in every town, <span class="boldtext">reading</span> his law in the Synagogues every Sabbath.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/15-31.htm">Acts 15:31</a></span><br />And after <span class="boldtext">reading</span> it, they were glad of its comfort.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/23-34.htm">Acts 23:34</a></span><br />Felix, after <span class="boldtext">reading</span> the letter, inquired from what province he was; and being told "from Cilicia,"<br /><span class="source">(WEY BBE RSV)</span><p><span class="rtext"><a href="/2_corinthians/1-13.htm">2 Corinthians 1:13</a></span><br />For in our letters we say no other things to you, but those which you are <span class="boldtext">reading</span>, and to which you give agreement, and, it is my hope, will go on doing so to the end:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/3-2.htm">2 Corinthians 3:2</a></span><br />You yourselves are our letter, whose writing is in our heart, open for every man's <span class="boldtext">reading</span> and knowledge;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/3-14.htm">2 Corinthians 3:14</a></span><br />But their minds were hardened, for until this very day at the <span class="boldtext">reading</span> of the old covenant the same veil remains, because in Christ it passes away.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/2_corinthians/3-15.htm">2 Corinthians 3:15</a></span><br />But to this day, at the <span class="boldtext">reading</span> of the law of Moses, a veil is over their heart.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/3-4.htm">Ephesians 3:4</a></span><br />By the <span class="boldtext">reading</span> of which you will be clear about my knowledge of the secret of Christ; <br /><span class="source">(BBE DBY YLT NIV)</span><p><span class="rtext"><a href="/1_thessalonians/5-27.htm">1 Thessalonians 5:27</a></span><br />I give orders in the name of the Lord that all the brothers are to be present at the <span class="boldtext">reading</span> of this letter. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_timothy/4-13.htm">1 Timothy 4:13</a></span><br />Until I come, pay attention to <span class="boldtext">reading</span>, to exhortation, and to teaching.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/1-3.htm">Revelation 1:3</a></span><br />Happy is he who is <span class="boldtext">reading</span>, and those hearing, the words of the prophecy, and keeping the things written in it -- for the time is nigh!<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/24-7.htm">Exodus 24:7</a></span><br />And he took the book of the agreement, <span class="boldtext">reading</span> it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/17-19.htm">Deuteronomy 17:19</a></span><br />And it is to be with him for his <span class="boldtext">reading</span> all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/31-11.htm">Deuteronomy 31:11</a></span><br />When all Israel has come before the Lord your God in the place named by him, let a <span class="boldtext">reading</span> be given of this law in the hearing of all Israel.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/8-35.htm">Joshua 8:35</a></span><br /><span class="boldtext">Reading</span> to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/5-7.htm">2 Kings 5:7</a></span><br />But the king of Israel, after <span class="boldtext">reading</span> the letter, was greatly troubled and said, Am I God, to give death and life? why does this man send a leper to me to be made well? is it not clear that he is looking for a cause of war?<br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/2_kings/19-14.htm">2 Kings 19:14</a></span><br />And Hezekiah took the letter from the hands of those who had come with it; and after <span class="boldtext">reading</span> it, Hezekiah went up to the house of the Lord, opening the letter there before the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/21-6.htm">2 Kings 21:6</a></span><br />And he made his son go through the fire, and made use of secret arts and signs for <span class="boldtext">reading</span> the future; he gave positions to those who had control of spirits and to wonder-workers; he did much evil in the eyes of the Lord, moving him to wrath.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/22-9.htm">2 Kings 22:9</a></span><br />Then, after <span class="boldtext">reading</span> it, Shaphan the scribe went in to the king and gave him an account of what had been done, saying, Your servants have given out the money which was in the house, and have given it to the overseers of the work of the house of the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/22-10.htm">2 Kings 22:10</a></span><br />Then Shaphan the scribe said to the king, Hilkiah the priest has given me a book; and he was <span class="boldtext">reading</span> it before the king.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/22-16.htm">2 Kings 22:16</a></span><br />These are the words of the Lord: See, I will send evil on this place and on its people, even everything which the king of Judah has been <span class="boldtext">reading</span> in the book;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/23-2.htm">2 Kings 23:2</a></span><br />And the king went up to the house of the Lord, with all the men of Judah and all the people of Jerusalem, and the priests and the prophets and all the people, small and great; and they were present at his <span class="boldtext">reading</span> of the book of the law which had come to light in the house of the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/33-6.htm">2 Chronicles 33:6</a></span><br />More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for <span class="boldtext">reading</span> the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-workers: he did much evil in the eyes of the Lord, moving him to wrath.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/34-18.htm">2 Chronicles 34:18</a></span><br />Then Shaphan the scribe said to the king, Hilkiah the priest has given me a book; and he made a start at <span class="boldtext">reading</span> some of it to the king.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/34-24.htm">2 Chronicles 34:24</a></span><br />These are the words of the Lord: See, I will send evil on this place and on its people, even all the curses in the book which they have been <span class="boldtext">reading</span> before the king of Judah;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/34-30.htm">2 Chronicles 34:30</a></span><br />And the king went up to the house of the Lord, with all the men of Judah and the people of Jerusalem, and the priests and the Levites and all the people, small and great; and they were present at his <span class="boldtext">reading</span> of the book of the law which had come to light in the house of the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/4-23.htm">Ezra 4:23</a></span><br />Then, after <span class="boldtext">reading</span> the king's letter, Rehum and Shimshai the scribe and their friends went quickly to Jerusalem, to the Jews, and had them stopped by force.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/8-3.htm">Nehemiah 8:3</a></span><br />He was <span class="boldtext">reading</span> it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/8-8.htm">Nehemiah 8:8</a></span><br />They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the <span class="boldtext">reading</span>.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/nehemiah/8-18.htm">Nehemiah 8:18</a></span><br />And day by day, from the first day till the last, he was <span class="boldtext">reading</span> from the book of the law of God. And they kept the feast for seven days: and on the eighth day there was a holy meeting, as it is ordered in the law.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/9-3.htm">Nehemiah 9:3</a></span><br />And for a fourth part of the day, upright in their places, they were <span class="boldtext">reading</span> from the book of the law of their God; and for a fourth part of the day they were requesting forgiveness and worshipping the Lord their God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/13-1.htm">Nehemiah 13:1</a></span><br />On that day there was a <span class="boldtext">reading</span> from the book of Moses in the hearing of the people; and they saw that it said in the book that no Ammonite or Moabite might ever come into the meeting of God; <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/esther/6-1.htm">Esther 6:1</a></span><br />That night the king was unable to get any sleep; and he sent for the books of the records; and while some one was <span class="boldtext">reading</span> them to the king,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/37-14.htm">Isaiah 37:14</a></span><br />And Hezekiah took the letter from the hands of those who had come with it; and after <span class="boldtext">reading</span> it, Hezekiah went up to the house of the Lord, opening the letter there before the Lord,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/29-29.htm">Jeremiah 29:29</a></span><br />And Zephaniah the priest made clear to Jeremiah the prophet what was said in the letter, <span class="boldtext">reading</span> it to him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-6.htm">Jeremiah 36:6</a></span><br />So you are to go, <span class="boldtext">reading</span> there from the book, which you have taken down from my mouth, the words of the Lord, in the hearing of the people in the Lord's house, on a day when they go without food, and in the hearing of all the men of Judah who have come out from their towns.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-8.htm">Jeremiah 36:8</a></span><br />Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, <span class="boldtext">reading</span> in the book the words of Yahweh in Yahweh's house.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/36-10.htm">Jeremiah 36:10</a></span><br />Then Baruch gave a public <span class="boldtext">reading</span> of the words of Jeremiah from the book, in the house of the Lord, in the room of Gemariah, the son of Shaphan the scribe, in the higher square, as one goes in by the new doorway of the Lord's house, in the hearing of all the people.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-13.htm">Jeremiah 36:13</a></span><br />Then Micaiah gave them an account of all the words which had come to his ears when Baruch was <span class="boldtext">reading</span> the book to the people. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-14.htm">Jeremiah 36:14</a></span><br />So all the rulers sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the book from which you have been <span class="boldtext">reading</span> to the people and come. So Baruch, the son of Neriah, took the book in his hand and came down to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-15.htm">Jeremiah 36:15</a></span><br />Then they said to him, Be seated now, and give us a <span class="boldtext">reading</span> from it. So Baruch did so, reading it to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-21.htm">Jeremiah 36:21</a></span><br />So the king sent Jehudi to get the book, and he took it from the room of Elishama the scribe. And Jehudi gave a <span class="boldtext">reading</span> of it in the hearing of the king and all the rulers who were by the king's side.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/36-23.htm">Jeremiah 36:23</a></span><br />And it came about that whenever Jehudi, in his <span class="boldtext">reading</span>, had got through three or four divisions, the king, cutting them with his penknife, put them into the fire, till all the book was burned up in the fire which was burning in the fireplace.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/51-62.htm">Jeremiah 51:62</a></span><br />And after <span class="boldtext">reading</span> them, say, O Lord, you have said about this place that it is to be cut off, so that no one will be living in it, not a man or a beast, but it will be unpeopled for ever.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/51-63.htm">Jeremiah 51:63</a></span><br />It shall be, when you have made an end of <span class="boldtext">reading</span> this book, that you shall bind a stone to it, and cast it into the midst of the Euphrates:<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/daniel/5-12.htm">Daniel 5:12</a></span><br />Because a most special spirit, and knowledge and reason and the power of <span class="boldtext">reading</span> dreams and unfolding dark sayings and answering hard questions, were seen to be in him, even in Daniel (named Belteshazzar by the king): now let Daniel be sent for, and he will make clear the sense of the writing.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/5-15.htm">Daniel 5:15</a></span><br />And now the wise men, the users of secret arts, have been sent in before me for the purpose of <span class="boldtext">reading</span> this writing and making clear to me the sense of it: but they are not able to make clear the sense of the thing:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/5-17.htm">Daniel 5:17</a></span><br />Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after <span class="boldtext">reading</span> the writing to the king, will give him the sense of it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/micah/3-11.htm">Micah 3:11</a></span><br />Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for <span class="boldtext">reading</span> the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/habakkuk/2-2.htm">Habakkuk 2:2</a></span><br />And Jehovah answereth me and saith: 'Write a vision, and explain on the tables, That he may run who is <span class="boldtext">reading</span> it.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/r/reading.htm">Reading</a></p><p class="pspc"><a href="/topical/r/reading_god's_word.htm">Reading God's Word</a></p><p class="pspc"><a href="/topical/r/reading_horoscope.htm">Reading Horoscope</a></p><p class="pspc"><a href="/topical/naves/r/reading--taught.htm">Reading: Taught</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/r/read.htm">Read (681 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/manasses.htm">Manasses (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/targum.htm">Targum</a></p><p class="pspc2"><a href="/topical/v/virgin.htm">Virgin (62 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/birth.htm">Birth (357 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nehushtan.htm">Nehushtan (1 Occurrence)</a></p><p class="pspc2"><a 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