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Topical Bible: Collateral
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Collateral</title><link rel="canonical" href="https://biblehub.com/topical/c/collateral.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/hebrews/7-22.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/c/collateral.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Collateral</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/c/collars.htm" title="Collars">◄</a> Collateral <a href="/topical/c/colleagues.htm" title="Colleagues">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Collateral, in the biblical context, refers to a pledge or security given to ensure the fulfillment of an obligation or repayment of a debt. The concept of collateral is addressed in various passages of the Bible, primarily within the legal and ethical instructions given to the Israelites. These passages provide insight into the social and economic practices of ancient Israel and reflect the broader principles of justice, mercy, and compassion that underpin biblical law.<br><br><b>Old Testament References</b><br><br>The Mosaic Law contains specific regulations regarding the use of collateral, particularly in the context of loans to fellow Israelites. In <a href="/exodus/22-25.htm">Exodus 22:25-27</a>, the law stipulates: "If you lend money to one of My people among you who is poor, you must not be like a moneylender to him; you must not charge him interest. If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate." <br><br>This passage highlights the importance of compassion and fairness in financial dealings, especially towards the poor. The cloak, a basic necessity for warmth and protection, is not to be withheld overnight, emphasizing the priority of human dignity over financial gain.<br><br><a href="/deuteronomy/24-10.htm">Deuteronomy 24:10-13</a> further elaborates on the ethical treatment of debtors: "When you lend anything to your neighbor, do not enter his house to collect security. You are to stand outside while the man to whom you are lending brings the security out to you. If he is a poor man, do not go to sleep with the security in your possession; be sure to return it to him by sunset so that he may sleep in his own cloak and bless you. And it will be credited to you as righteousness before the LORD your God." <br><br>These instructions underscore the respect for personal privacy and the avoidance of humiliation in the process of securing a loan. The return of collateral by sunset is again emphasized, reinforcing the principle of mercy.<br><br><b>Prophetic Warnings</b><br><br>The prophets also address the misuse of collateral as part of their broader critique of social injustice. In <a href="/amos/2-6.htm">Amos 2:6-8</a>, the prophet condemns those who exploit the poor and pervert justice: "They sell the righteous for silver and the needy for a pair of sandals. They trample the heads of the poor on the dust of the earth and deny justice to the oppressed. Father and son use the same girl and so profane My holy name. They lie down beside every altar on garments taken in pledge, and in the house of their god, they drink wine obtained through fines." <br><br>Here, the taking of garments in pledge is associated with broader acts of exploitation and idolatry, illustrating how the abuse of collateral can be symptomatic of a deeper moral decay.<br><br><b>Wisdom Literature</b><br><br>The wisdom literature of the Bible also offers guidance on the prudent use of collateral. <a href="/proverbs/22-26.htm">Proverbs 22:26-27</a> advises caution in financial commitments: "Do not be one who shakes hands in pledge or puts up security for debts. If you lack the means to pay, your very bed will be snatched from under you." <br><br>This proverb warns against the risks of overextending oneself financially and the potential consequences of failing to honor one's obligations.<br><br><b>New Testament Context</b><br><br>While the New Testament does not explicitly address the concept of collateral, the principles of love, mercy, and generosity found in the teachings of Jesus and the apostles provide a framework for understanding financial ethics. The call to love one's neighbor as oneself (<a href="/mark/12-31.htm">Mark 12:31</a>) and the exhortation to bear one another's burdens (<a href="/galatians/6-2.htm">Galatians 6:2</a>) suggest a community-oriented approach to financial dealings, where the well-being of others is prioritized over personal gain.<br><br>In summary, the biblical treatment of collateral reflects a balance between justice and compassion, emphasizing the protection of the vulnerable and the ethical responsibilities of lenders. These principles continue to inform Christian perspectives on financial practices and social justice.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Coming from, being on, or directed toward, the side; as, collateral pressure.<p>2. (<I>a.</I>) Acting in an indirect way.<p>3. (<I>a.</I>) Related to, but not strictly a part of, the main thing or matter under consideration; hence, subordinate; not chief or principal; as, collateral interest; collateral issues.<p>4. (<I>a.</I>) Tending toward the same conclusion or result as something else; additional; as, collateral evidence.<p>5. (<I>a.</I>) Descending from the same stock or ancestor, but not in the same line or branch or one from the other; -- opposed to lineal.<p>6. (<I>n.</I>) A collateral relative.<p>7. (<I>n.</I>) Collateral security; that which is pledged or deposited as collateral security.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4921.htm"><span class="l">4921. sunistemi and sunistano -- to commend, establish, stand near <b>...</b></span></a> <br><b>...</b> Or (strengthened) sunistano (soon-is-tan'-o), or sunistemi (soon-is'-tay-mee) from<br> sun and histemi (including its <b>collateral</b> forms); to set together, ie (by <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4921.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/259.htm"><span class="l">259. halosis -- a taking, capture</span></a> <br><b>...</b> capture, be taken. From a <b>collateral</b> form of haireomai; capture, be taken. see GREEK<br> haireomai. (alosin) -- 1 Occurrence. 258, 259. halosis. 260 . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/259.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5277.htm"><span class="l">5277. hupolimpano -- to leave behind</span></a> <br><b>...</b> leave behind. Word Origin a <b>collateral</b> form of hupoleipo Definition to leave<br> behind NASB Word Usage leaving (1). leave. A prolonged <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5277.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5597.htm"><span class="l">5597. psocho -- to rub</span></a> <br><b>...</b> rub to pieces. Word Origin <b>collateral</b> form of psao (to rub) Definition<br> to rub NASB Word Usage rubbing (1). rub. Prolongation from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5597.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3349.htm"><span class="l">3349. meteorizo -- to raise on high, fig. to be in suspense</span></a> <br><b>...</b> From a compound of meta and a <b>collateral</b> form of airo or perhaps rather aer (compare<br> "meteor"); to raise in mid-air, ie (figuratively) suspend (passively <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3349.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5176.htm"><span class="l">5176. trogo -- to gnaw, munch, crunch</span></a> <br><b>...</b> Probably strengthened from a <b>collateral</b> form of the base of trauma and tribos through<br> the idea of corrosion or wear; or perhaps rather of a base of trugon and <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5176.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2735.htm"><span class="l">2735. Chor Haggidgad -- "hollow of Gidgad," a place in the S. <b>...</b></span></a><br><b>...</b> Word Origin from an unused word and a <b>collateral</b> form of Gudgodah Definition "hollow<br> of Gidgad," a place in the S. desert NASB Word Usage Hor-haggidgad (2). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2735.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2426.htm"><span class="l">2426. chel -- rampart, fortress</span></a><br><b>...</b> Or (shortened) chel {khale}; a <b>collateral</b> form of chayil; an army; also (by analogy,)<br> an intrenchment -- army, bulwark, host, + poor, rampart, trench, wall. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2426.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2454.htm"><span class="l">2454. chokmoth -- wisdom, every wise woman</span></a><br><b>...</b> wisdom, every wise woman Or chakmowth {khak-moth'}; <b>collateral</b> forms of chokmah;<br> wisdom -- wisdom, every wise (woman). see HEBREW chokmah. 2453, 2454. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2454.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2933.htm"><span class="l">2933. tamah -- to be stopped up, stupid</span></a><br><b>...</b> be defiled, be reputed vile. A <b>collateral</b> form of tame'; to be impure in a religious<br> sense -- be defiled, be reputed vile. see HEBREW tame'. 2932b, 2933. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2933.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6959.htm"><span class="l">6959. qoba -- a helmet</span></a><br><b>...</b> Word Origin of uncertain derivation Definition a helmet NASB Word Usage helmet<br> (2). helmet. A form <b>collateral</b> to kowba'; a helmet -- helmet. see HEBREW kowba'. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6959.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2789.htm"><span class="l">2789. cheres -- earthenware, earthen vessel, sherd, potsherd</span></a><br><b>...</b> earthen, potsherd, stone. A <b>collateral</b> form mediating between cherec and cheresh;<br> a piece of pottery -- earth(-en), (pot-)sherd, + stone. see HEBREW cherec. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2789.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2684.htm"><span class="l">2684. chotsen -- bosom</span></a><br><b>...</b> arm, lap. A <b>collateral</b> form of chetsen, and meaning the same -- arm, lap. see HEBREW<br> chetsen. 2683, 2684. chotsen. 2685 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/2684.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2975.htm"><span class="l">2975. yeor -- stream (of the Nile), stream, canal</span></a><br><b>...</b> Of Egyptian origin; a channel, eg A fosse, canal, shaft; specifically the Nile,<br> as the one river of Egypt, including its <b>collateral</b> trenches; also the Tigris <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2975.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/857.htm"><span class="l">857. athah -- to come</span></a><br><b>...</b> be-, things to come upon, bring. Or matha {aw-thaw'}; a primitive root (<b>collateral</b><br> to 'uwth contraction); to arrive -- (be-, things to) come (upon), bring. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/857.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2741.htm"><span class="l">2741. Charuphi -- descendant of Hariph</span></a><br><b>...</b> Haruphite. A patrial from (probably) a <b>collateral</b> form of Chariyph; a Charuphite<br> or inhabitant of Charuph (or Chariph) -- Haruphite. see HEBREW Chariyph. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2741.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_consanguinity_is_fittingly_distinguished.htm"><span class="l">Whether Consanguinity is Fittingly Distinguished by Degrees and <b>...</b></span></a> <br><b>...</b> Now descent is placed in the above definition of consanguinity. Therefore consanguinity<br> cannot be divided into ascending, descending and <b>collateral</b> lines. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether consanguinity is fittingly distinguished.htm</font><p><a href="/library/marson/hugh_bishop_of_lincoln/introduction.htm"><span class="l">Introduction</span></a> <br><b>...</b> (ditto), Annales Monastici (ditto); (7) also for <b>collateral</b> information, Capgrave<br> Illustrious Henries (Rolls), William of Newburgh, Richard of Devizes <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/marson/hugh bishop of lincoln/introduction.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_1/article_xx_it_cannot_possibly.htm"><span class="l">It Cannot Possibly be Proved from the Sacred Writings, that the <b>...</b></span></a> <br><b>...</b> the entirely opposite heresy might likewise be deduced, which is, that the, Son<br> and the Father are two different persons, and two <b>collateral</b> gods; this is <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 1/article xx it cannot possibly.htm</font><p><a href="/library/clarke/a_discourse_concerning_the_being_and_attributes_of_god/ii_proposition_ii_though_these.htm"><span class="l">Though These Eternal Moral Obligations are Indeed of Themselves <b>...</b></span></a> <br><b>...</b> enforces them upon us, is this; that both from the perfections of God, and the nature<br> of things, and from several other <b>collateral</b> considerations, it appears <b>...</b> <br><font color="#ff6600" size="-1">/.../ii proposition ii though these.htm</font><p><a href="/library/huxley/lay_sermons_addresses_and_reviews/ix_on_a_piece_of.htm"><span class="l">On a Piece of Chalk. A Lecture to Working Men.</span></a> <br><b>...</b> the Pyramids by men is not only grounded on the internal evidence afforded by these<br> structures, but gathers strength from multitudinous <b>collateral</b> proofs, and <b>...</b> <br><font color="#ff6600" size="-1">/.../huxley/lay sermons addresses and reviews/ix on a piece of.htm</font><p><a href="/library/mcafee/study_of_the_king_james_bible/lecture_ii_the_making_of.htm"><span class="l">The Making of the King James Version; Its</span></a> <br><b>...</b> died out. The <b>collateral</b> Stuart line, descending directly from Henry VII.,<br> naturally succeeded to the throne, and James VI. of Scotland <b>...</b> <br><font color="#ff6600" size="-1">/.../mcafee/study of the king james bible/lecture ii the making of.htm</font><p><a href="/library/unknown/the_second_epistle_of_clement/introductory_notice_to_the_homily.htm"><span class="l">Introductory Notice to the Homily Known as the Second Epistle of <b>...</b></span></a> <br><b>...</b> inquiry,"are surely such tokens. They enrich the reader with definite<br> ideas on many <b>collateral</b> subjects. May they not stimulate <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the second epistle of clement/introductory notice to the homily.htm</font><p><a href="/library/browne/christian_morals/christian_morals_part_ii.htm"><span class="l">Christian Morals. Part ii.</span></a> <br><b>...</b> Severus. Capital truths are to be narrowly eyed; <b>collateral</b> lapses and<br> circumstantial deliveries not to be too strictly sifted. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/browne/christian morals/christian morals part ii.htm</font><p><a href="/library/prideaux/directions_to_church-wardens/2_of_agreement_as_to.htm"><span class="l">Of Agreement as to Tithe, Composition, Notice, &C.</span></a> <br><b>...</b> Where the lessee of tithes agreed with the owner of lands, for certain <b>collateral</b><br> considerations not to take tithes in kind from the tenants for 12 years, but <b>...</b> <br><font color="#ff6600" size="-1">/.../prideaux/directions to church-wardens/2 of agreement as to.htm</font><p><a href="/library/bounds/prayer_and_praying_men/iv_moses_the_mighty_intercessor.htm"><span class="l">Moses, the Mighty Intercessor</span></a> <br><b>...</b> Prayer has directly to deal with God. Other ends, <b>collateral</b> and incidental, are<br> secured by prayer, but mainly, almost solely, prayer has to deal with God. <b>...</b> <br><font color="#ff6600" size="-1">/.../bounds/prayer and praying men/iv moses the mighty intercessor.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/c/collateral.htm"><span class="l"><b>Collateral</b> (11 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Coming from, being on, or directed toward, the<br> side; as, <b>collateral</b> pressure. 2. (a.) Acting in an indirect way. <b>...</b><br><font color="#ff6600" size="-1">/c/collateral.htm - 10k</font><p><a href="/topical/p/pledge.htm"><span class="l">Pledge (55 Occurrences)</span></a><br><b>...</b> (See JPS). Job 17:3 "Now give a pledge, be <b>collateral</b> for me with yourself. Who<br> is there who will strike hands with me? (WEB JPS ASV DBY YLT NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/p/pledge.htm - 28k</font><p><a href="/topical/w/wayward.htm"><span class="l">Wayward (14 Occurrences)</span></a><br><b>...</b> (ASV). Proverbs 20:16 Take the garment of one who puts up <b>collateral</b> for a stranger;<br> and hold him in pledge for a wayward woman. (WEB NIV). <b>...</b><br><font color="#ff6600" size="-1">/w/wayward.htm - 9k</font><p><a href="/topical/r/refuses.htm"><span class="l">Refuses (21 Occurrences)</span></a><br><b>...</b> (See RSV). Proverbs 11:15 He who is <b>collateral</b> for a stranger will suffer for it,<br> but he who refuses pledges of <b>collateral</b> is secure. (WEB NIV). <b>...</b><br><font color="#ff6600" size="-1">/r/refuses.htm - 12k</font><p><a href="/topical/p/pledges.htm"><span class="l">Pledges (15 Occurrences)</span></a><br><b>...</b> (WEB JPS ASV NAS RSV). Proverbs 11:15 He who is <b>collateral</b> for a stranger will suffer<br> for it, but he who refuses pledges of <b>collateral</b> is secure. (WEB). <b>...</b><br><font color="#ff6600" size="-1">/p/pledges.htm - 10k</font><p><a href="/topical/b/blame.htm"><span class="l">Blame (14 Occurrences)</span></a><br><b>...</b> Jesus Christ; (Root in WEB YLT NIV). Genesis 43:9 I'll be <b>collateral</b> for<br> him. From my hand will you require him. If I don't bring him <b>...</b><br><font color="#ff6600" size="-1">/b/blame.htm - 10k</font><p><a href="/topical/c/colleagues.htm"><span class="l">Colleagues (8 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/c/colleagues.htm - 8k</font><p><a href="/topical/f/forever.htm"><span class="l">Forever (426 Occurrences)</span></a><br><b>...</b> to your offspring forever. (WEB NAS NIV). Genesis 43:9 I'll be <b>collateral</b><br> for him. From my hand will you require him. If I don't <b>...</b><br><font color="#ff6600" size="-1">/f/forever.htm - 36k</font><p><a href="/topical/s/secure.htm"><span class="l">Secure (78 Occurrences)</span></a><br><b>...</b> Proverbs 11:15 He who is <b>collateral</b> for a stranger will suffer for it, but he who<br> refuses pledges of <b>collateral</b> is secure. (WEB JPS ASV DBY NAS RSV). <b>...</b><br><font color="#ff6600" size="-1">/s/secure.htm - 30k</font><p><a href="/topical/n/neighbor's.htm"><span class="l">Neighbor's (31 Occurrences)</span></a><br><b>...</b> (WEB). Exodus 22:26 If you take your neighbor's garment as <b>collateral</b>, you shall<br> restore it to him before the sun goes down, (WEB KJV ASV WBS NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/n/neighbor's.htm - 16k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/hurt-by-church.html">I have been burned and hurt by the church in the past. How can I overcome this and renew a passion for church and a desire to attend church? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Bible-discernment.html">What does the Bible say about discernment? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-teens-dating.html">Is it wise for Christian teens to be dating? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/collateral.htm">Collateral: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Collateral (11 Occurrences)</span><p><span class="rtext"><a href="/hebrews/7-22.htm">Hebrews 7:22</a></span><br />By so much, Jesus has become the <span class="boldtext">collateral</span> of a better covenant.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/43-9.htm">Genesis 43:9</a></span><br />I'll be <span class="boldtext">collateral</span> for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/44-32.htm">Genesis 44:32</a></span><br />For your servant became <span class="boldtext">collateral</span> for the boy to my father, saying,'If I don't bring him to you, then I will bear the blame to my father forever.'<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/exodus/22-26.htm">Exodus 22:26</a></span><br />If you take your neighbor's garment as <span class="boldtext">collateral</span>, you shall restore it to him before the sun goes down,<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/job/17-3.htm">Job 17:3</a></span><br />"Now give a pledge, be <span class="boldtext">collateral</span> for me with yourself. Who is there who will strike hands with me?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/6-1.htm">Proverbs 6:1</a></span><br />My son, if you have become <span class="boldtext">collateral</span> for your neighbor, if you have struck your hands in pledge for a stranger;<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/11-15.htm">Proverbs 11:15</a></span><br />He who is <span class="boldtext">collateral</span> for a stranger will suffer for it, but he who refuses pledges of collateral is secure.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/17-18.htm">Proverbs 17:18</a></span><br />A man void of understanding strikes hands, and becomes <span class="boldtext">collateral</span> in the presence of his neighbor.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/20-16.htm">Proverbs 20:16</a></span><br />Take the garment of one who puts up <span class="boldtext">collateral</span> for a stranger; and hold him in pledge for a wayward woman. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/22-26.htm">Proverbs 22:26</a></span><br />Don't you be one of those who strike hands, of those who are <span class="boldtext">collateral</span> for debts.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/27-13.htm">Proverbs 27:13</a></span><br />Take his garment when he puts up <span class="boldtext">collateral</span> for a stranger. Hold it for a wayward woman! <br /><span class="source">(WEB)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/c/collateral.htm">Collateral</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/collateral.htm">Collateral (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/collect.htm">Collect (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nicodemus.htm">Nicodemus (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judaeus.htm">Judaeus</a></p><p class="pspc2"><a href="/topical/m/musician.htm">Musician (112 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/philo.htm">Philo</a></p><p class="pspc2"><a href="/topical/c/clerk.htm">Clerk (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/town.htm">Town (861 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/c/collars.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Collars"><img src="/left.png" name="lft" border="0" alt="Collars" /></a></div><div id="right"><a href="/topical/c/colleagues.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Colleagues"><img src="/right.png" name="rght" border="0" alt="Colleagues" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>