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1 John 2:27 And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.

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But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.</title><link rel="canonical" href="https://biblehub.com/1_john/2-27.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/62_1Jn_02_27.jpg" /><meta property="og:title" content="1 John 2:27 - Continue in Him" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/1_john/2-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/1_john/2-27.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/1_john/">1 John</a> > <a href="/1_john/2.htm">Chapter 2</a> > Verse 27</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad7.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/1_john/2-26.htm" title="1 John 2:26">&#9668;</a> 1 John 2:27 <a href="/1_john/2-28.htm" title="1 John 2:28">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/1_john/2.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/1_john/2.htm">New International Version</a></span><br />As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit&#8212;just as it has taught you, remain in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/1_john/2.htm">New Living Translation</a></span><br />But you have received the Holy Spirit, and he lives within you, so you don&#8217;t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true&#8212;it is not a lie. So just as he has taught you, remain in fellowship with Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/1_john/2.htm">English Standard Version</a></span><br />But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie&#8212;just as it has taught you, abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/1_john/2.htm">Berean Standard Bible</a></span><br />And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_john/2.htm">Berean Literal Bible</a></span><br />And you, the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But just as the same anointing teaches you concerning all things and is true and is no lie, and just as it has taught you, you shall abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/1_john/2.htm">King James Bible</a></span><br />But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/1_john/2.htm">New King James Version</a></span><br />But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/1_john/2.htm">New American Standard Bible</a></span><br />And <i>as for</i> you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/1_john/2.htm">NASB 1995</a></span><br />As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/1_john/2.htm">NASB 1977 </a></span><br />And as for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/1_john/2.htm">Legacy Standard Bible </a></span><br />And as for you, the anointing whom you received from Him abides in you, and you have no need for anyone to teach you. But as His anointing teaches you about all things, and is true and is not a lie, and just as He has taught you, abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/1_john/2.htm">Amplified Bible</a></span><br />As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/1_john/2.htm">Christian Standard Bible</a></span><br />As for you, the anointing you received from him remains in you, and you don&#8217;t need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you, remain in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/1_john/2.htm">Holman Christian Standard Bible</a></span><br />The anointing you received from Him remains in you, and you don&#8217t need anyone to teach you. Instead, His anointing teaches you about all things and is true and is not a lie; just as He has taught you, remain in Him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/1_john/2.htm">American Standard Version</a></span><br />And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/1_john/2.htm">Contemporary English Version</a></span><br />But Christ has blessed you with the Holy Spirit. Now the Spirit stays in you, and you don't need any teachers. The Spirit is truthful and teaches you everything. So stay one in your heart with Christ, just as the Spirit has taught you to do. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/1_john/2.htm">English Revised Version</a></span><br />And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/1_john/2.htm">GOD'S WORD&reg; Translation</a></span><br />The anointing you received from Christ lives in you. You don't need anyone to teach you something else. Instead, Christ's anointing teaches you about everything. His anointing is true and contains no lie. So live in Christ as he taught you to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/1_john/2.htm">Good News Translation</a></span><br />But as for you, Christ has poured out his Spirit on you. As long as his Spirit remains in you, you do not need anyone to teach you. For his Spirit teaches you about everything, and what he teaches is true, not false. Obey the Spirit's teaching, then, and remain in union with Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/1_john/2.htm">International Standard Version</a></span><br />The anointing you received from God abides in you, and you do not need anyone to teach you this. Instead, because God's anointing teaches you about everything and is true and not a lie, abide in him, as he taught you to do. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/1_john/2.htm">Majority Standard Bible</a></span><br />And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/1_john/2.htm">NET Bible</a></span><br />Now as for you, the anointing that you received from him resides in you, and you have no need for anyone to teach you. But as his anointing teaches you about all things, it is true and is not a lie. Just as it has taught you, you reside in him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/1_john/2.htm">New Heart English Bible</a></span><br />As for you, the anointing which you received from him remains in you, and you do not need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you remain in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/1_john/2.htm">Webster's Bible Translation</a></span><br />But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_john/2.htm">Weymouth New Testament</a></span><br />And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things--and is true and is no falsehood--you are continuing in union with Him even as it has taught you to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/1_john/2.htm">World English Bible</a></span><br />As for you, the anointing which you received from him remains in you, and you don&#8217;t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/1_john/2.htm">Literal Standard Version</a></span><br />and you, the anointing that you received from Him, it remains in you, and you have no need that anyone may teach you, but as the same anointing teaches you concerning all, and is true, and is not a lie, and even as was taught you, you will remain in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_john/2.htm">Berean Literal Bible</a></span><br />And you, the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But just as the same anointing teaches you concerning all things and is true and is no lie, and just as it has taught you, you shall abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/1_john/2.htm">Young's Literal Translation</a></span><br /> and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/1_john/2.htm">Smith's Literal Translation</a></span><br />And the anointing which ye received from him remains in you, and ye have no need that any teach you: but as the same anointing teaches you of all things, and is true, and is no lie, and as it taught you, ye shall remain in him.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/1_john/2.htm">Douay-Rheims Bible</a></span><br />And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/1_john/2.htm">Catholic Public Domain Version</a></span><br />But as for you, let the Anointing that you have received from him abide in you. And so, you have no need of anyone to teach you. For his Anointing teaches you about everything, and it is the truth, and it is not a lie. And just as his Anointing has taught you, abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/1_john/2.htm">New American Bible</a></span><br />As for you, the anointing that you received from him remains in you, so that you do not need anyone to teach you. But his anointing teaches you about everything and is true and not false; just as it taught you, remain in him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/1_john/2.htm">New Revised Standard Version</a></span><br />As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/1_john/2.htm">Lamsa Bible</a></span><br />And you also, if the anointing which you have received from him abides among you, need no one to teach you: that same anointing which is of God, will teach you all things; it is a truth, and there is no lie in it; and even as I have taught you, abide in it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/1_john/2.htm">Aramaic Bible in Plain English</a></span><br />And if The Anointing will remain with you which you have received from him, you do not need anyone to teach you, but as The Anointing who is from God is teaching you about everything, and is true, and there is no falsehood in him, even as he has taught you, abide in him.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/1_john/2.htm">Anderson New Testament</a></span><br />And the anointing which you have received from him abides in you; and you have no need that any one should teach you: but, as the same anointing teaches you concerning all things, and is true and is no lie, even as it has taught you, abide in it.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/1_john/2.htm">Godbey New Testament</a></span><br />And the unction which you received from him abides in you, and you have no need that any one may teach you: but as his unction teaches you concerning all things, and it is true, and it is no lie, and as he has taught you, abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/1_john/2.htm">Haweis New Testament</a></span><br />But the unction which ye have received from him abideth in you; and ye need not that any person should instruct you. But as the same unction teacheth you concerning all things, and is true, and is no lie; and as it hath taught you, abide in him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/1_john/2.htm">Mace New Testament</a></span><br />but as the unction which ye have received from him, abides in you, you don't need any instruction: being then fully instructed by his unction, which is true and not fallacious, adhere to what that has taught you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_john/2.htm">Weymouth New Testament</a></span><br />And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things--and is true and is no falsehood--you are continuing in union with Him even as it has taught you to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/1_john/2.htm">Worrell New Testament</a></span><br />And the Anointing which ye received from Him abideth in you, and ye have no need that anyone teach you; but as His Anointing teacheth you concerning all things, and is true, and is no lie, and even as He taught you, ye abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/1_john/2.htm">Worsley New Testament</a></span><br />But the unction, which ye have received from Him, abideth in you; and <i>therefore</i> ye have no need that any should teach you: since this <i>very</i> unction teacheth you concerning all things, and is truth and not falshood; even as that hath taught you, abide in Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/1_john/2-27.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/rlZ5ywDtQGE?start=375" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/1_john/2.htm">Continue in Him</a></span><br>&#8230;<span class="reftext">26</span>I have written these things to you about those who are trying to deceive you. <span class="reftext">27</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">as for you,</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5545.htm" title="5545: chrisma (N-NNS) -- An anointing. From chrio; an unguent or smearing, i.e. the special endowment of the Holy Spirit.">anointing</a> <a href="/greek/3739.htm" title="3739: ho (RelPro-ANS) -- Who, which, what, that. "></a> <a href="/greek/2983.htm" title="2983: elabete (V-AIA-2P) -- (a) I receive, get, (b) I take, lay hold of. ">you received</a> <a href="/greek/575.htm" title="575: ap&#8217; (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/3306.htm" title="3306: menei (V-PIA-3S) -- To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.">remains</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">you,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2192.htm" title="2192: echete (V-PIA-2P) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">you do</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/5532.htm" title="5532: chreian (N-AFS) -- From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.">need</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that."></a> <a href="/greek/5100.htm" title="5100: tis (IPro-NMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">anyone</a> <a href="/greek/1321.htm" title="1321: didask&#275; (V-PSA-3S) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">to teach</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you.</a> <a href="/greek/235.htm" title="235: all&#8217; (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">But</a> <a href="/greek/5613.htm" title="5613: h&#333;s (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">just as</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/227.htm" title="227: al&#275;thes (Adj-NNS) -- Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.">TRUE</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/5579.htm" title="5579: pseudos (N-NNS) -- A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.">genuine</a> <a href="/greek/5545.htm" title="5545: chrisma (N-NNS) -- An anointing. From chrio; an unguent or smearing, i.e. the special endowment of the Holy Spirit.">anointing</a> <a href="/greek/1321.htm" title="1321: didaskei (V-PIA-3S) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">teaches</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">about</a> <a href="/greek/3956.htm" title="3956: pant&#333;n (Adj-GNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all things,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">so</a> <a href="/greek/3306.htm" title="3306: menete (V-PIA-2P) -- To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.">remain</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/846.htm" title="846: aut&#333; (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/2531.htm" title="2531: kath&#333;s (Adv) -- According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.">as</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/1321.htm" title="1321: edidaxen (V-AIA-3S) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">have been taught.</a> </span> <span class="reftext">28</span>And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/14-26.htm">John 14:26</a></span><br />But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-33.htm">Jeremiah 31:33-34</a></span><br />&#8220;But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. / No longer will each man teach his neighbor or his brother, saying, &#8216;Know the LORD,&#8217; because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/16-13.htm">John 16:13</a></span><br />However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-12.htm">1 Corinthians 2:12-13</a></span><br />We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. / And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/8-10.htm">Hebrews 8:10-11</a></span><br />For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. / No longer will each one teach his neighbor or his brother, saying, &#8216;Know the Lord,&#8217; because they will all know Me, from the least of them to the greatest.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/54-13.htm">Isaiah 54:13</a></span><br />Then all your sons will be taught by the LORD, and great will be their prosperity.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/6-45.htm">John 6:45</a></span><br />It is written in the Prophets: &#8216;And they will all be taught by God.&#8217; Everyone who has heard the Father and learned from Him comes to Me&#8212;<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/1-21.htm">2 Corinthians 1:21-22</a></span><br />Now it is God who establishes both us and you in Christ. He anointed us, / placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/36-26.htm">Ezekiel 36:26-27</a></span><br />I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-26.htm">John 15:26</a></span><br />When the Advocate comes, whom I will send to you from the Father&#8212;the Spirit of truth who proceeds from the Father&#8212;He will testify about Me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-9.htm">Romans 8:9</a></span><br />You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-10.htm">1 Corinthians 2:10</a></span><br />But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-38.htm">John 7:38-39</a></span><br />Whoever believes in Me, as the Scripture has said: &#8216;Streams of living water will flow from within him.&#8217;&#8221; / He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/5-18.htm">Galatians 5:18</a></span><br />But if you are led by the Spirit, you are not under the law.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-14.htm">Romans 8:14</a></span><br />For all who are led by the Spirit of God are sons of God.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.</p><p class="hdg">the anointing.</p><p class="tskverse"><b><a href="/1_john/2-20.htm">1 John 2:20</a></b></br> But ye have an unction from the Holy One, and ye know all things.</p><p class="tskverse"><b><a href="/1_john/3-24.htm">1 John 3:24</a></b></br> And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.</p><p class="tskverse"><b><a href="/john/4-14.htm">John 4:14</a></b></br> But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.</p><p class="hdg">and ye.</p><p class="tskverse"><b><a href="/1_john/2-20.htm">1 John 2:20,21</a></b></br> But ye have an unction from the Holy One, and ye know all things&#8230; </p><p class="tskverse"><b><a href="/jeremiah/31-33.htm">Jeremiah 31:33,34</a></b></br> But this <i>shall be</i> the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people&#8230; </p><p class="tskverse"><b><a href="/john/14-26.htm">John 14:26</a></b></br> But the Comforter, <i>which is</i> the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.</p><p class="hdg">but.</p><p class="tskverse"><b><a href="/1_corinthians/2-13.htm">1 Corinthians 2:13</a></b></br> Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.</p><p class="tskverse"><b><a href="/ephesians/4-21.htm">Ephesians 4:21</a></b></br> If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:</p><p class="tskverse"><b><a href="/1_thessalonians/2-13.htm">1 Thessalonians 2:13</a></b></br> For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received <i>it</i> not <i>as</i> the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.</p><p class="hdg">ye shall.</p><p class="tskverse"><b><a href="/1_john/2-28.htm">1 John 2:28</a></b></br> And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.</p><p class="tskverse"><b><a href="/john/8-31.htm">John 8:31,32</a></b></br> Then said Jesus to those Jews which believed on him, If ye continue in my word, <i>then</i> are ye my disciples indeed; &#8230; </p><p class="tskverse"><b><a href="/john/15-4.htm">John 15:4-7</a></b></br> Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me&#8230; </p><p class="hdg">him.</p><div class="vheading">Jump to Previous</div><a href="/1_john/2-24.htm">Abide</a> <a href="/1_john/2-24.htm">Abides</a> <a href="/1_john/2-17.htm">Abideth</a> <a href="/1_john/2-20.htm">Anointing</a> <a href="/1_john/2-6.htm">Continuing</a> <a href="/2_timothy/3-8.htm">Counterfeit</a> <a href="/2_peter/2-1.htm">Falsehood</a> <a href="/1_peter/5-5.htm">Gives</a> <a href="/hebrews/6-2.htm">Instruction</a> <a href="/1_john/2-21.htm">Lie</a> <a href="/2_peter/1-3.htm">Need</a> <a href="/james/4-12.htm">Real</a> <a href="/1_john/2-24.htm">Received</a> <a href="/1_peter/1-12.htm">Taught</a> <a href="/james/3-1.htm">Teach</a> <a href="/hebrews/9-8.htm">Teaches</a> <a href="/1_timothy/6-3.htm">Teacheth</a> <a href="/1_john/2-26.htm">True.</a> <a href="/1_john/2-21.htm">Truth</a> <a href="/1_john/2-24.htm">Union</a> <a href="/1_peter/3-4.htm">Within</a><div class="vheading2">Jump to Next</div><a href="/1_john/2-28.htm">Abide</a> <a href="/1_john/3-6.htm">Abides</a> <a href="/1_john/3-6.htm">Abideth</a> <a href="/exodus/25-6.htm">Anointing</a> <a href="/1_john/3-15.htm">Continuing</a> <a href="/2_timothy/3-8.htm">Counterfeit</a> <a href="/1_john/4-6.htm">Falsehood</a> <a href="/1_john/3-22.htm">Gives</a> <a href="/exodus/16-4.htm">Instruction</a> <a href="/revelation/3-9.htm">Lie</a> <a href="/1_john/3-17.htm">Need</a> <a href="/mark/11-32.htm">Real</a> <a href="/2_john/1-4.htm">Received</a> <a href="/revelation/1-2.htm">Taught</a> <a href="/revelation/2-20.htm">Teach</a> <a href="/revelation/2-20.htm">Teaches</a> <a href="/revelation/2-20.htm">Teacheth</a> <a href="/1_john/3-7.htm">True.</a> <a href="/1_john/3-18.htm">Truth</a> <a href="/1_john/2-28.htm">Union</a> <a href="/revelation/4-8.htm">Within</a><div class="vheading2">1 John 2</div><span class="reftext">1. </span><span class="outlinetext"><a href="/1_john/2-1.htm">He comforts them against the sins of infirmity.</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/1_john/2-3.htm">Rightly to know God is to keep his commandments;</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/1_john/2-9.htm">to love our brothers;</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/1_john/2-15.htm">and not to love the world.</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/1_john/2-18.htm">We must beware of antichrists;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/1_john/2-20.htm">from whose deceits the godly are safe, preserved by perseverance in faith, and holiness of life.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/1_john/2.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/1_john/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/1_john/2.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>And as for you, the anointing you received from Him remains in you</b><br>The "anointing" refers to the Holy Spirit, which believers receive upon accepting Christ. This concept is rooted in Old Testament practices where prophets, priests, and kings were anointed with oil as a sign of being set apart for God's service (<a href="/1_samuel/16-13.htm">1 Samuel 16:13</a>). In the New Testament, the Holy Spirit is the fulfillment of this anointing, signifying God's presence and empowerment within believers (<a href="/acts/2-38.htm">Acts 2:38</a>). The phrase "remains in you" emphasizes the permanence of the Holy Spirit's indwelling, aligning with Jesus' promise in <a href="/john/14-16.htm">John 14:16-17</a> that the Spirit will be with believers forever.<p><b>and you do not need anyone to teach you</b><br>This does not dismiss the role of teachers within the church, as seen in <a href="/ephesians/4-11.htm">Ephesians 4:11-12</a>, but highlights the sufficiency of the Holy Spirit in guiding believers into truth (<a href="/john/16-13.htm">John 16:13</a>). The context of 1 John addresses false teachings and antichrists (1 <a href="/john/2-18.htm">John 2:18-19</a>), reassuring believers that the Spirit provides discernment and understanding, protecting them from deception.<p><b>But just as His true and genuine anointing teaches you about all things</b><br>The "true and genuine anointing" underscores the authenticity and reliability of the Holy Spirit's guidance. This echoes Jesus' promise in <a href="/john/14-26.htm">John 14:26</a> that the Holy Spirit will teach and remind believers of all He has said. The phrase "all things" suggests comprehensive guidance, not limited to spiritual matters but encompassing all aspects of life, aligning with the wisdom literature's emphasis on God's guidance (<a href="/proverbs/3-5.htm">Proverbs 3:5-6</a>).<p><b>so remain in Him as you have been taught</b><br>"Remain in Him" is a call to abide in Christ, a theme prevalent in John's writings (<a href="/john/15-4.htm">John 15:4-7</a>). This abiding relationship is characterized by obedience, love, and faithfulness, ensuring spiritual growth and protection against false teachings. The phrase "as you have been taught" points to the apostolic teaching received by the early church, rooted in the teachings of Jesus and the apostles (<a href="/acts/2-42.htm">Acts 2:42</a>), serving as a foundation for faith and practice.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/john_the_apostle.htm">John the Apostle</a></b><br>The author of 1 John, one of Jesus' original twelve disciples, known for his close relationship with Christ and his emphasis on love and truth.<br><br>2. <b><a href="/topical/t/the_recipients_of_1_john.htm">The Recipients of 1 John</a></b><br>Early Christians, likely in Asia Minor, facing challenges from false teachings and needing reassurance of their faith and understanding of the truth.<br><br>3. <b><a href="/topical/f/false_teachers.htm">False Teachers</a></b><br>Individuals who were spreading incorrect doctrines, particularly those denying the incarnation of Christ, which John addresses throughout his epistle.<br><br>4. <b><a href="/topical/t/the_anointing.htm">The Anointing</a></b><br>Refers to the Holy Spirit, given to believers, who guides them into all truth and confirms their understanding of the gospel.<br><br>5. <b><a href="/topical/t/the_holy_spirit.htm">The Holy Spirit</a></b><br>The third person of the Trinity, who indwells believers, providing guidance, teaching, and assurance of their faith.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a></b><br>The Holy Spirit is our primary teacher, guiding us into all truth and helping us discern false teachings.<br><br><b><a href="/topical/c/confidence_in_the_anointing.htm">Confidence in the Anointing</a></b><br>Believers can have confidence in the anointing they have received, knowing it is genuine and sufficient for understanding spiritual truths.<br><br><b><a href="/topical/d/discernment_against_false_teachings.htm">Discernment Against False Teachings</a></b><br>With the Holy Spirit's guidance, believers can discern and reject false teachings that contradict the core truths of the gospel.<br><br><b><a href="/topical/a/abiding_in_christ.htm">Abiding in Christ</a></b><br>Remaining in Christ involves continually relying on the Holy Spirit's teaching and living in accordance with the truth we have received.<br><br><b><a href="/topical/c/community_and_teaching.htm">Community and Teaching</a></b><br>While the Holy Spirit is our ultimate teacher, the community of believers and sound biblical teaching are still valuable for growth and accountability.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/1_john/2.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 27.</span> - Parallel to verse 24, but stating as a fact what is there given as a command. The emphatic <span class="greek">&#x1f51;&#x3bc;&#x3b5;&#x1fd6;&#x3c2;</span> again marks the emphatic contrast between St. John's readers and the antichrists. <span class="greek">&#x391;&#x3c0;&#x20;&#x3b1;&#x1f50;&#x3c4;&#x3bf;&#x1fe6;</span> means "from Christ" (verse 20). The indicative <span class="greek">&#x3bc;&#x1f73;&#x3bd;&#x3b5;&#x3b9;</span> states what <span class="accented">ought</span> to be true of them, and is a delicate equivalent to <span class="greek">&#x3bc;&#x3b5;&#x3bd;&#x1f73;&#x3c4;&#x3c9;</span> (verse 24). The anointing of Christ <span class="greek">&#x3c4;&#x1f78;&#x20;&#x3c7;&#x3c1;&#x1f77;&#x3c3;&#x3bc;&#x3b1;&#x20;&#x3b1;&#x1f50;&#x3c4;&#x3bf;&#x3c5;</span> abides with them as a permanent gift, and renders further apostolic teaching unnecessary. It is quite a mistake to suppose that the superfluous teaching refers to the antichrists. The ideal to which the Christian must aspire is the being led into all truth by the Spirit; he will need no human teachers then (see the remarkable parallel to this in <a href="/jeremiah/31-33.htm">Jeremiah 31:33</a>, and the quotation of it in <a href="/hebrews/8-10.htm">Hebrews 8:10, 11</a>). The construction in the middle of the verse is amphibolous. We may take <span class="greek">&#x3ba;&#x3b1;&#x1f76;&#x20;&#x1f00;&#x3bb;&#x3b7;&#x3b8;&#x1f73;&#x3c2;&#x20;&#x1f10;&#x3c3;&#x3c4;&#x1f76;&#x3bd;</span> either as the apodosis of <span class="greek">&#x1f60;&#x3c2;</span> ("as his anointing teacheth you... so it is true") or as a continuation of the protasis, which is resumed by <span class="greek">&#x3ba;&#x3b1;&#x3b8;&#x1f7d;&#x3c2;</span> ("as his anointing teacheth you... and is true... and even as"). Thereafter is better. The emphatic "and is no lie" is thoroughly Johannine (see on verse 23). The conclusion of the verse is doubtful also. The reading <span class="greek">&#x3bc;&#x1f73;&#x3bd;&#x3b5;&#x3c4;&#x3b5;</span> is certainly preferable to <span class="greek">&#x3bc;&#x3b5;&#x3bd;&#x3b5;&#x1fd6;&#x3c4;&#x3b5;</span>; but <span class="greek">&#x3bc;&#x1f73;&#x3bd;&#x3b5;&#x3c4;&#x3b5;</span> may be indicative like <span class="greek">&#x3bc;&#x1f73;&#x3bd;&#x3b5;&#x3b9;</span> in the first clause, or imperative like <span class="greek">&#x3bc;&#x1f73;&#x3bd;&#x3b5;&#x3c4;&#x3b5;</span> in the next verse. The latter is more probable. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/1_john/2-27.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">And</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[as for] you,</span><br /><span class="grk">&#8017;&#956;&#949;&#8150;&#962;</span> <span class="translit">(hymeis)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">anointing</span><br /><span class="grk">&#967;&#961;&#8150;&#963;&#956;&#945;</span> <span class="translit">(chrisma)</span><br /><span class="parse">Noun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5545.htm">Strong's 5545: </a> </span><span class="str2">An anointing. From chrio; an unguent or smearing, i.e. the special endowment of the Holy Spirit.</span><br /><br /><span class="word">you received</span><br /><span class="grk">&#7952;&#955;&#940;&#946;&#949;&#964;&#949;</span> <span class="translit">(elabete)</span><br /><span class="parse">Verb - Aorist Indicative Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2983.htm">Strong's 2983: </a> </span><span class="str2">(a) I receive, get, (b) I take, lay hold of. </span><br /><br /><span class="word">from</span><br /><span class="grk">&#7936;&#960;&#8217;</span> <span class="translit">(ap&#8217;)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">remains</span><br /><span class="grk">&#956;&#941;&#957;&#949;&#953;</span> <span class="translit">(menei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3306.htm">Strong's 3306: </a> </span><span class="str2">To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">you,</span><br /><span class="grk">&#8017;&#956;&#8150;&#957;</span> <span class="translit">(hymin)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">you do</span><br /><span class="grk">&#7956;&#967;&#949;&#964;&#949;</span> <span class="translit">(echete)</span><br /><span class="parse">Verb - Present Indicative Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2192.htm">Strong's 2192: </a> </span><span class="str2">To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.</span><br /><br /><span class="word">not</span><br /><span class="grk">&#959;&#8016;</span> <span class="translit">(ou)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3756.htm">Strong's 3756: </a> </span><span class="str2">No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.</span><br /><br /><span class="word">need</span><br /><span class="grk">&#967;&#961;&#949;&#943;&#945;&#957;</span> <span class="translit">(chreian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_5532.htm">Strong's 5532: </a> </span><span class="str2">From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.</span><br /><br /><span class="word">anyone</span><br /><span class="grk">&#964;&#953;&#962;</span> <span class="translit">(tis)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5100.htm">Strong's 5100: </a> </span><span class="str2">Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.</span><br /><br /><span class="word">to teach</span><br /><span class="grk">&#948;&#953;&#948;&#940;&#963;&#954;&#8131;</span> <span class="translit">(didask&#275;)</span><br /><span class="parse">Verb - Present Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><br /><span class="word">you.</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">But</span><br /><span class="grk">&#7936;&#955;&#955;&#8217;</span> <span class="translit">(all&#8217;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">just as</span><br /><span class="grk">&#8033;&#962;</span> <span class="translit">(h&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_5613.htm">Strong's 5613: </a> </span><span class="str2">Probably adverb of comparative from hos; which how, i.e. In that manner.</span><br /><br /><span class="word">[His]</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">TRUE</span><br /><span class="grk">&#7936;&#955;&#951;&#952;&#941;&#962;</span> <span class="translit">(al&#275;thes)</span><br /><span class="parse">Adjective - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_227.htm">Strong's 227: </a> </span><span class="str2">Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">genuine</span><br /><span class="grk">&#968;&#949;&#8166;&#948;&#959;&#962;</span> <span class="translit">(pseudos)</span><br /><span class="parse">Noun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5579.htm">Strong's 5579: </a> </span><span class="str2">A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.</span><br /><br /><span class="word">anointing</span><br /><span class="grk">&#967;&#961;&#8150;&#963;&#956;&#945;</span> <span class="translit">(chrisma)</span><br /><span class="parse">Noun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5545.htm">Strong's 5545: </a> </span><span class="str2">An anointing. From chrio; an unguent or smearing, i.e. the special endowment of the Holy Spirit.</span><br /><br /><span class="word">teaches</span><br /><span class="grk">&#948;&#953;&#948;&#940;&#963;&#954;&#949;&#953;</span> <span class="translit">(didaskei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><br /><span class="word">you</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">about</span><br /><span class="grk">&#960;&#949;&#961;&#8054;</span> <span class="translit">(peri)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4012.htm">Strong's 4012: </a> </span><span class="str2">From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.</span><br /><br /><span class="word">all things,</span><br /><span class="grk">&#960;&#940;&#957;&#964;&#969;&#957;</span> <span class="translit">(pant&#333;n)</span><br /><span class="parse">Adjective - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">[so]</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">remain</span><br /><span class="grk">&#956;&#941;&#957;&#949;&#964;&#949;</span> <span class="translit">(menete)</span><br /><span class="parse">Verb - Present Indicative Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_3306.htm">Strong's 3306: </a> </span><span class="str2">To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#8183;</span> <span class="translit">(aut&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">as</span><br /><span class="grk">&#954;&#945;&#952;&#8060;&#962;</span> <span class="translit">(kath&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_2531.htm">Strong's 2531: </a> </span><span class="str2">According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.</span><br /><br /><span class="word">you</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">have been taught.</span><br /><span class="grk">&#7952;&#948;&#943;&#948;&#945;&#958;&#949;&#957;</span> <span class="translit">(edidaxen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/1_john/2-27.htm">1 John 2:27 NIV</a><br /><a href="/nlt/1_john/2-27.htm">1 John 2:27 NLT</a><br /><a href="/esv/1_john/2-27.htm">1 John 2:27 ESV</a><br /><a href="/nasb/1_john/2-27.htm">1 John 2:27 NASB</a><br /><a href="/kjv/1_john/2-27.htm">1 John 2:27 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/1_john/2-27.htm">1 John 2:27 BibleApps.com</a><br /><a href="//bibliaparalela.com/1_john/2-27.htm">1 John 2:27 Biblia Paralela</a><br /><a href="//holybible.com.cn/1_john/2-27.htm">1 John 2:27 Chinese Bible</a><br /><a href="//saintebible.com/1_john/2-27.htm">1 John 2:27 French Bible</a><br /><a href="/catholic/1_john/2-27.htm">1 John 2:27 Catholic Bible</a><span class="p"><br /><br /></span><a href="/1_john/2-27.htm">NT Letters: 1 John 2:27 As for you the anointing which you (1J iJ 1Jn i jn 1 jo) </a></div></div></td></tr></table></div><div id="left"><a href="/1_john/2-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 John 2:26"><img src="/left.png" name="lft" border="0" alt="1 John 2:26" /></a></div><div id="right"><a href="/1_john/2-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 John 2:28"><img src="/right.png" name="rght" border="0" alt="1 John 2:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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