CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Benno Herzog | Universitat de València - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="Jq0BwM89ZhJ4GoTUHtal0q3WM1nvIGnqFD1wYfyuabNi3mCRfVO1xZteiLRnR0v8gKO8xWOYx4vZIwG4Pz0mRQ" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-bfbac2a470372e2f3a6661a65fa7ff0a0fbf7aa32534d9a831d683d2a6f9e01b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-2b6f90dbd75f5941bc38f4ad716615f3ac449e7398313bb3bc225fba451cd9fa.css" /> <meta name="author" content="benno herzog" /> <meta name="description" content="Associate Professor for Sociological Theory, Research Methods and Sociology of Language at the Department of Sociology and Social Anthropology at the…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = 'b092bf3a3df71cf13feee7c143e83a57eb6b94fb'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":14016,"monthly_visitors":"99 million","monthly_visitor_count":99567017,"monthly_visitor_count_in_millions":99,"user_count":283019637,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1739826523000); window.Aedu.timeDifference = new Date().getTime() - 1739826523000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-40698df34f913bd208bb70f09d2feb7c6286046250be17a4db35bba2c08b0e2f.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-a22f75d8519394c21253dae46c8c5d60ad36ea68c7d494347ec64229d8c1cf85.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-5708a105dd66b4c7d0ef30b7c094b1048423f0042bd2a7b123f2d99ee3cf46d9.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://uv.academia.edu/BennoHerzog" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-c0b60aedadfb9d46b698730fbbcb2e70645c886b405d825adeba3a031c02455d.js" defer="defer"></script><script>$viewedUser = Aedu.User.set_viewed( {"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog","photo":"https://0.academia-photos.com/154422/176558/39528342/s65_benno.herzog.jpg","has_photo":true,"department":{"id":37235,"name":"Sociologia i Antropologia Social","url":"https://uv.academia.edu/Departments/Sociologia_i_Antropologia_Social/Documents","university":{"id":1748,"name":"Universitat de València","url":"https://uv.academia.edu/"}},"position":"Faculty Member","position_id":1,"is_analytics_public":true,"interests":[{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":7943,"name":"Recognition","url":"https://www.academia.edu/Documents/in/Recognition"},{"id":12850,"name":"Media Discourse","url":"https://www.academia.edu/Documents/in/Media_Discourse"},{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory"},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":209,"name":"Social Theory","url":"https://www.academia.edu/Documents/in/Social_Theory"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":29110,"name":"Ideology and Discourse Theory","url":"https://www.academia.edu/Documents/in/Ideology_and_Discourse_Theory"},{"id":6942,"name":"Discrimination","url":"https://www.academia.edu/Documents/in/Discrimination"},{"id":18183,"name":"Discourse of multiculturalism","url":"https://www.academia.edu/Documents/in/Discourse_of_multiculturalism"},{"id":5537,"name":"Language and Power","url":"https://www.academia.edu/Documents/in/Language_and_Power"},{"id":99911,"name":"Retirement Migration","url":"https://www.academia.edu/Documents/in/Retirement_Migration"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":109253,"name":"Transmigration","url":"https://www.academia.edu/Documents/in/Transmigration"},{"id":16472,"name":"Transnational migration","url":"https://www.academia.edu/Documents/in/Transnational_migration"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx"},{"id":5531,"name":"Antisemitism (Prejudice)","url":"https://www.academia.edu/Documents/in/Antisemitism_Prejudice_"},{"id":11254,"name":"Honneth","url":"https://www.academia.edu/Documents/in/Honneth"},{"id":5045,"name":"Critical Social Theory","url":"https://www.academia.edu/Documents/in/Critical_Social_Theory"},{"id":898,"name":"Multiculturalism","url":"https://www.academia.edu/Documents/in/Multiculturalism"},{"id":43799,"name":"Recognition Theory","url":"https://www.academia.edu/Documents/in/Recognition_Theory"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":186416,"link":"http://www.uv.es/herben","name":"Homepage","link_domain":"www.uv.es","icon":"//www.google.com/s2/u/0/favicons?domain=www.uv.es"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uv.academia.edu/BennoHerzog","location":"/BennoHerzog","scheme":"https","host":"uv.academia.edu","port":null,"pathname":"/BennoHerzog","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-171d4475-2e63-4568-b63b-b3753e98cd4d"></div> <div id="ProfileCheckPaperUpdate-react-component-171d4475-2e63-4568-b63b-b3753e98cd4d"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Benno Herzog" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/154422/176558/39528342/s200_benno.herzog.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Benno Herzog</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uv.academia.edu/">Universitat de València</a>, <a class="u-tcGrayDarker" href="https://uv.academia.edu/Departments/Sociologia_i_Antropologia_Social/Documents">Sociologia i Antropologia Social</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Benno" data-follow-user-id="154422" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="154422"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">756</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">100</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">38</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/BennoHerzog/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><a href="https://uv.academia.edu/BennoHerzog/Analytics"><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></a></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Associate Professor for Sociological Theory, Research Methods and Sociology of Language at the  Department of Sociology and Social Anthropology at the University of Valencia (Spain).<br /><br />Main interests:<br />- Migration & Racism<br />- Discourse Theory & Discourse Analysis<br />- Critical Theory & Recognition Theory<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uv.academia.edu/ArturoLance"><img class="profile-avatar u-positionAbsolute" alt="Arturo Lance Porfilio" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/131533095/49585965/37566060/s200_arturo.lance.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uv.academia.edu/ArturoLance">Arturo Lance Porfilio</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universitat de València</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/Mat%C3%ADasRobles1"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/Mat%C3%ADasRobles1">Matías Robles</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ucm.academia.edu/JonathanJacoboBarShuali"><img class="profile-avatar u-positionAbsolute" alt="Jonathan Jacobo Bar Shuali" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/103601831/24650053/158692546/s200_jonathan_jacobo.bar_shuali.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://ucm.academia.edu/JonathanJacoboBarShuali">Jonathan Jacobo Bar Shuali</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidad Complutense de Madrid</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/FacundoMart%C3%ADn"><img class="profile-avatar u-positionAbsolute" alt="Facundo Nahuel Martín" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2152610/19057301/19007747/s200_facundo_nahuel.mart_n.jpeg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/FacundoMart%C3%ADn">Facundo Nahuel Martín</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/BennoHerzog"><img class="profile-avatar u-positionAbsolute" alt="Benno Herzog" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/213845701/72640692/61109033/s200_benno.herzog.jpeg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/BennoHerzog">Benno Herzog</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/JordiMagnetColomer"><img class="profile-avatar u-positionAbsolute" alt="Jordi Magnet Colomer" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6593627/2627138/150498516/s200_jordi.magnet_colomer.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/JordiMagnetColomer">Jordi Magnet Colomer</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://conicet-ar.academia.edu/EzequielIpar"><img class="profile-avatar u-positionAbsolute" alt="Ezequiel Ipar" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/46829607/13602445/14758770/s200_ezequiel.ipar.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://conicet-ar.academia.edu/EzequielIpar">Ezequiel Ipar</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">CONICET</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://urjc.academia.edu/methaodosrevistadecienciassociales"><img class="profile-avatar u-positionAbsolute" alt="methaodos.revista de ciencias sociales" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6545311/2622564/69458396/s200_methaodos.revista.de_ciencias_sociales.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://urjc.academia.edu/methaodosrevistadecienciassociales">methaodos.revista de ciencias sociales</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidad Rey Juan Carlos</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uclm.academia.edu/DanielBuraschi"><img class="profile-avatar u-positionAbsolute" alt="Daniel Buraschi" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/51600253/13666424/53743650/s200_daniel.buraschi.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uclm.academia.edu/DanielBuraschi">Daniel Buraschi</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Castilla-La Mancha</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/YamilJasa"><img class="profile-avatar u-positionAbsolute" alt="Yamil Jasa" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/25562118/10356614/11557034/s200_yamil.jasa.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/YamilJasa">Yamil Jasa</a></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="154422">View All (24)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="154422" href="https://www.academia.edu/Documents/in/Migration"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uv.academia.edu/BennoHerzog","location":"/BennoHerzog","scheme":"https","host":"uv.academia.edu","port":null,"pathname":"/BennoHerzog","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Migration"]}" data-trace="false" data-dom-id="Pill-react-component-c1eecb99-b9ca-4d26-837e-c026ba8783fd"></div> <div id="Pill-react-component-c1eecb99-b9ca-4d26-837e-c026ba8783fd"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="154422" href="https://www.academia.edu/Documents/in/Recognition"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Recognition"]}" data-trace="false" data-dom-id="Pill-react-component-acede575-efbc-4bd3-ba4d-b43d6f960fe0"></div> <div id="Pill-react-component-acede575-efbc-4bd3-ba4d-b43d6f960fe0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="154422" href="https://www.academia.edu/Documents/in/Media_Discourse"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Media Discourse"]}" data-trace="false" data-dom-id="Pill-react-component-465b1516-5558-4506-80f0-f1f69ff7091a"></div> <div id="Pill-react-component-465b1516-5558-4506-80f0-f1f69ff7091a"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="154422" href="https://www.academia.edu/Documents/in/Critical_Theory"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Critical Theory"]}" data-trace="false" data-dom-id="Pill-react-component-c4166ea8-d367-4c7b-af34-971f35918757"></div> <div id="Pill-react-component-c4166ea8-d367-4c7b-af34-971f35918757"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="154422" href="https://www.academia.edu/Documents/in/Political_Theory"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Political Theory"]}" data-trace="false" data-dom-id="Pill-react-component-f94f01b7-38b5-4f92-801c-da3b3f149b27"></div> <div id="Pill-react-component-f94f01b7-38b5-4f92-801c-da3b3f149b27"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>7</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>165</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Call-for-Papers" data-toggle="tab" href="#callforpapers" role="tab" title="Call for Papers"><span>5</span> <span class="ds2-5-body-sm-bold">Call for Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Special-Issue" data-toggle="tab" href="#specialissue" role="tab" title="Special Issue"><span>1</span> <span class="ds2-5-body-sm-bold">Special Issue</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" style="border: none;"><span>5</span> Book Reviews</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Conferences" data-toggle="tab" href="#conferences" role="tab" style="border: none;"><span>1</span> Conferences</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Libros-(editor)" data-toggle="tab" href="#libroseditor" role="tab" style="border: none;"><span>2</span> Libros (editor)</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Poster-and-flyers" data-toggle="tab" href="#posterandflyers" role="tab" style="border: none;"><span>2</span> Poster and flyers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Benno Herzog</h3></div><div class="js-work-strip profile--work_container" data-work-id="44098167"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer"><img alt="Research paper thumbnail of Vino y Sociedad - Una invitación a la sociología del placer" class="work-thumbnail" src="https://attachments.academia-assets.com/64445370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer">Vino y Sociedad - Una invitación a la sociología del placer</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este libro acerca a toda persona interesada en el vino al fascinante mundo de las relaciones soci...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este libro acerca a toda persona interesada en el vino al fascinante mundo de las relaciones sociales. Estas relaciones forman parte de nuestra vida y cultura de modo tan natural que raras veces nos detenemos a reflexionar sobre ello. Este breve texto busca ampliar el trato con el vino en su dimensión social. Su lectura ofrece la posibilidad de convertir el consumo del vino en algo más social aún, ofreciendo herramientas para hablar también de su vertiente sociológica. En definitiva, como sabe cualquier amante del vino, el disfrute de esta bebida crece no sólo con el conocimiento de los diversos aspectos que la rodean, sino también al compartir el conocimiento en buena compañía.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4d75ca6b8f8b3a7c30a2a587be55a20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64445370,"asset_id":44098167,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64445370/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44098167"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44098167"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44098167; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44098167]").text(description); $(".js-view-count[data-work-id=44098167]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44098167; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44098167']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d4d75ca6b8f8b3a7c30a2a587be55a20" } } $('.js-work-strip[data-work-id=44098167]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44098167,"title":"Vino y Sociedad - Una invitación a la sociología del placer","internal_url":"https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":64445370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64445370/thumbnails/1.jpg","file_name":"20200916115320884.pdf","download_url":"https://www.academia.edu/attachments/64445370/download_file","bulk_download_file_name":"Vino_y_Sociedad_Una_invitacion_a_la_soci.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64445370/20200916115320884-libre.pdf?1600257579=\u0026response-content-disposition=attachment%3B+filename%3DVino_y_Sociedad_Una_invitacion_a_la_soci.pdf\u0026Expires=1739801786\u0026Signature=aGXV4ZnJQtKlFNld4iY4Uz85ekb8OHM6sA8mpC2yt731ezb04AGuDLXDLsZJoru-GPRYv3BJCkAABvKrNdFTkr6WH7mc3O2dqNSB3zCtON5dB9iyOL3Xf3KV5BrdMqyrSDj52~HTozxMX1YCoPZDNpuVPuuOa5kqbypas~IQYoKrZHPoEbpcCRToTOTQXmBw0YdDOmWMadACcc4z12Mcruv2A9ePsllQEIxRIYDA4RWeIJ~ButI6zWJ7Z11s3vtcYL83CzJOPVmO-s-RNtJNb4PR9Kz2EkdPqt3CylgvDzBy7X3kZgeesyk~wEJIZtfVTtvpC~w9beMWVbX-ApkQhQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41679548"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa"><img alt="Research paper thumbnail of El análisis del Discurso en Sociología" class="work-thumbnail" src="https://attachments.academia-assets.com/61835486/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa">El análisis del Discurso en Sociología</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/JorgeRuizRuiz">Jorge Ruiz Ruiz</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introducción del libro: Herzog, Benno y Ruiz, Jorge (eds.) (2019) Análisis sociológico del discur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introducción del libro: Herzog, Benno y Ruiz, Jorge (eds.) (2019) Análisis sociológico del discurso: enfoques, métodos y procedimientos. Publicaciones de la Universidad de Valencia, <br />(Galeradas)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5e251219f9cf6e3803ed105be77eb6ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61835486,"asset_id":41679548,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61835486/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41679548"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41679548"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41679548; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41679548]").text(description); $(".js-view-count[data-work-id=41679548]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41679548; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41679548']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5e251219f9cf6e3803ed105be77eb6ca" } } $('.js-work-strip[data-work-id=41679548]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41679548,"title":"El análisis del Discurso en Sociología","internal_url":"https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa","owner_id":92127,"coauthors_can_edit":true,"owner":{"id":92127,"first_name":"Jorge","middle_initials":"","last_name":"Ruiz Ruiz","page_name":"JorgeRuizRuiz","domain_name":"csic","created_at":"2009-11-29T22:57:22.603-08:00","display_name":"Jorge Ruiz Ruiz","url":"https://csic.academia.edu/JorgeRuizRuiz"},"attachments":[{"id":61835486,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61835486/thumbnails/1.jpg","file_name":"Introduccion_HerzogRuiz20200120-94689-1awkxkq.pdf","download_url":"https://www.academia.edu/attachments/61835486/download_file","bulk_download_file_name":"El_analisis_del_Discurso_en_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61835486/Introduccion_HerzogRuiz20200120-94689-1awkxkq-libre.pdf?1579514166=\u0026response-content-disposition=attachment%3B+filename%3DEl_analisis_del_Discurso_en_Sociologia.pdf\u0026Expires=1739805484\u0026Signature=dZoiQZ795rh0V2r~SnU-Q4TCyS4vUc4ifZqyNlgYkdxB0EK9D5uH7UKVrvOwYrGChdr6He5SfVpB9cZiVGYzkLeBf~X6Dvf00~wZR4Dj65WPIonOPgCEZgC4U4dI1My7m4H7cdpRF~mBIc2BLtGBJUAdU15PG6mHxatCuOBG9X-jVtlDQMMkzFzKW~YPLEILu455cKLOsQwjAqwhyZsVUmpl2oxzigQrmMxJGX52Rjsr5LoQ8n1~8Jn0cVaq1Do2ZfROW7U3ZSGcFAUTnQsRPNaedrzSfzAdHTQ55f2FDo~lhDlAkUoQcv8O5TdIZ-~yVeveyHlNL~XSSa81DJG0Jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40876089"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect"><img alt="Research paper thumbnail of Invisibilization of Suffering. The Moral Grammar of Disrespect" class="work-thumbnail" src="https://attachments.academia-assets.com/61163651/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect">Invisibilization of Suffering. The Moral Grammar of Disrespect</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a comprehensive theory of invisibility as a critical sociological concept, addre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.<br /><br />Herzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.<br /><br />Invisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e02dfb7399c561e564c5f73dcedeb654" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61163651,"asset_id":40876089,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61163651/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40876089"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40876089"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40876089; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40876089]").text(description); $(".js-view-count[data-work-id=40876089]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40876089; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40876089']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e02dfb7399c561e564c5f73dcedeb654" } } $('.js-work-strip[data-work-id=40876089]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40876089,"title":"Invisibilization of Suffering. The Moral Grammar of Disrespect","translated_title":"","metadata":{"abstract":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","internal_url":"https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","translated_internal_url":"","created_at":"2019-11-08T04:18:32.621-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":61163651,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61163651/thumbnails/1.jpg","file_name":"Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb.pdf","download_url":"https://www.academia.edu/attachments/61163651/download_file","bulk_download_file_name":"Invisibilization_of_Suffering_The_Moral.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61163651/Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb-libre.pdf?1573217208=\u0026response-content-disposition=attachment%3B+filename%3DInvisibilization_of_Suffering_The_Moral.pdf\u0026Expires=1738741034\u0026Signature=Lz62IBQoJILplkLMJlIXDTTyeIiizPQXRIeN1dK3saDCUq8R66wToMWMJ2lkDxS72iQSN7xD82CwpL1C6fAT~8vPMuxm7F~WNm5MoQx6SbnOzTBRfGxameJMywtFTN3fCfocfdroB11jWk3wErfwLPj2hfDaHbHKmopf9mwYlOnhpOd8f602kTjOFCXBiJz2eq4jMmFQWJGSqdTrRwktM4HHidbV32oBxhOsbuYIXcmurn56GEKvaETT8aVzjo1qC0g0CJLn8bwzAXHE1QQtYMM2j0luTilE30E8jsZArJbtBVk0HqIg7M-cefNdsCL4TsME2bYLFfBFfU0LMk~e9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":61163651,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61163651/thumbnails/1.jpg","file_name":"Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb.pdf","download_url":"https://www.academia.edu/attachments/61163651/download_file","bulk_download_file_name":"Invisibilization_of_Suffering_The_Moral.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61163651/Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb-libre.pdf?1573217208=\u0026response-content-disposition=attachment%3B+filename%3DInvisibilization_of_Suffering_The_Moral.pdf\u0026Expires=1738741034\u0026Signature=Lz62IBQoJILplkLMJlIXDTTyeIiizPQXRIeN1dK3saDCUq8R66wToMWMJ2lkDxS72iQSN7xD82CwpL1C6fAT~8vPMuxm7F~WNm5MoQx6SbnOzTBRfGxameJMywtFTN3fCfocfdroB11jWk3wErfwLPj2hfDaHbHKmopf9mwYlOnhpOd8f602kTjOFCXBiJz2eq4jMmFQWJGSqdTrRwktM4HHidbV32oBxhOsbuYIXcmurn56GEKvaETT8aVzjo1qC0g0CJLn8bwzAXHE1QQtYMM2j0luTilE30E8jsZArJbtBVk0HqIg7M-cefNdsCL4TsME2bYLFfBFfU0LMk~e9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School"},{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering"},{"id":43799,"name":"Recognition Theory","url":"https://www.academia.edu/Documents/in/Recognition_Theory"},{"id":88130,"name":"Discourse Studies","url":"https://www.academia.edu/Documents/in/Discourse_Studies"},{"id":169698,"name":"Social Suffering","url":"https://www.academia.edu/Documents/in/Social_Suffering"},{"id":2684052,"name":"Invisibilization","url":"https://www.academia.edu/Documents/in/Invisibilization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39055504"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos"><img alt="Research paper thumbnail of Análsis sociológico del discurso - Enfoques, métodos, procedimientos" class="work-thumbnail" src="https://attachments.academia-assets.com/59169823/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos">Análsis sociológico del discurso - Enfoques, métodos, procedimientos</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/JorgeRuizRuiz">Jorge Ruiz Ruiz</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El análisis del discurso es hoy en día un campo interdisciplinario y muy heterogéneo de las cienc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El análisis del discurso es hoy en día un campo interdisciplinario y muy heterogéneo de las ciencias sociales y las humanidades. La diversidad de los rápidos desarrollos en el campo teórico y metodológico internacional dificulta la identificación de las aportaciones propias de cada disciplina. Por ello, este libro se interesa por teorías y métodos específicamente sociológicos del análisis del discurso. Los estudios sociológicos del discurso son especialmente sensibles a los aspectos de poder y de conocimiento. Otras aportaciones de la sociología de los discursos se refieren a las realidades materiales, las prácticas, los procesos de subjetivación y a la estructura social en su totalidad. El volumen ofrece un diálogo entre perspectivas sociológicamente relevantes de distintas tradiciones internacionales. Reúne por primera vez una gran variedad de visiones expresamente sociológicas del análisis del discurso que se han ido desarrollando en las últimas décadas, sobre todo desde Alemania, Francia y los países anglosajones, sin olvidar las diversas aportaciones de la sociología española. Pone en conversación visiones tan diversas como el cualitativismo crítico español, la Escuela de Frankfurt, la etnografía, la hermenéutica, la sociología del conocimiento, el posestructuralismo, el posfundacionalismo, el pragmatismo o la teoría de prácticas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="845599c2d0e54df7a4b5168b293f415d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59169823,"asset_id":39055504,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59169823/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39055504"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39055504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39055504; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39055504]").text(description); $(".js-view-count[data-work-id=39055504]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39055504; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39055504']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "845599c2d0e54df7a4b5168b293f415d" } } $('.js-work-strip[data-work-id=39055504]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39055504,"title":"Análsis sociológico del discurso - Enfoques, métodos, procedimientos","internal_url":"https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog","email":"OXpEemtLT3NyQlFjYUY1a2p5VlpJUEx3YXBWek5SY2xoYmZaejBFMk5Kcz0tLXU3ZXpRTEw2RUJ2dGV6bFhZVHowYUE9PQ==--12d264691e5cef96b458e0efd11cde2108549dc6"},"attachments":[{"id":59169823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59169823/thumbnails/1.jpg","file_name":"FichaindiceASD20190508-106080-o1u6e8.pdf","download_url":"https://www.academia.edu/attachments/59169823/download_file","bulk_download_file_name":"Analsis_sociologico_del_discurso_Enfoque.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59169823/FichaindiceASD20190508-106080-o1u6e8-libre.pdf?1557323739=\u0026response-content-disposition=attachment%3B+filename%3DAnalsis_sociologico_del_discurso_Enfoque.pdf\u0026Expires=1739805484\u0026Signature=RvoiVvCv7tXZbnwt6STTCrJekk9BccRE575OHxISnga9LuJWYZ216uniB1XZHmjVJ8BXtpPgcL-sozbAD6Gj4xgpana8wVi9-d9TYYtofxtOhj~clliBgUUOtVqAQFxymCjMybEBbrqlSSzDUDKwwBsJkzKr7GuPbzNhpeuwAUsQwBP5SmMJYCF436ajCtYQmYjA4S2MPX870MhGYG0OtLbqXsJ216eRgKtLgLyRdHiN1mlgLI-vyME21mzfxGWF8hrCRMEYExXg87nP1afX3bJcAToD49rk~yM37yhGO4hSq2-RyWwhBVbW21SWtTQjKy~EVQPfqyBXfdX~6qyO~A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29775767"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research"><img alt="Research paper thumbnail of Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research" class="work-thumbnail" src="https://attachments.academia-assets.com/50227982/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research">Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book presents post-Marxist theoretical approaches towards social critique and offers discour...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book presents post-Marxist theoretical approaches towards social critique and offers discourse analytical tools for critical research. How is a normative critique possible? The author, working at the crossroads of sociological discourse analysis and social philosophy, answers this question and others to show how empirical discourse research can be used to develop normative critique of societies. Divided into three major sections, Herzog introduces the reader to the theoretical approaches to critique, provides tools for normative evaluations of social structures, and finally offers practical examples of theoretical concepts. The book will be of interest to those working in the fields and subfields of discourse analysis, poststructuralism, hegemony theory, cultural political economy and critical theory, with an interdisciplinary orientation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5d33230ac86e484f1222ac9e26d08d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50227982,"asset_id":29775767,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50227982/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29775767"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29775767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29775767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29775767]").text(description); $(".js-view-count[data-work-id=29775767]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29775767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29775767']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b5d33230ac86e484f1222ac9e26d08d4" } } $('.js-work-strip[data-work-id=29775767]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29775767,"title":"Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research","internal_url":"https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":50227982,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50227982/thumbnails/1.jpg","file_name":"DA_as_Social_Critique_Herzog.pdf","download_url":"https://www.academia.edu/attachments/50227982/download_file","bulk_download_file_name":"Discourse_Analysis_as_Social_Critique_Di.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50227982/DA_as_Social_Critique_Herzog-libre.pdf?1478773710=\u0026response-content-disposition=attachment%3B+filename%3DDiscourse_Analysis_as_Social_Critique_Di.pdf\u0026Expires=1739801786\u0026Signature=ehVtxDu6nwQQrrochxEeTcyrixqd3uG6xCbrAdohNNGXfITgvQ0Sw~n8p809JtlHz27S9H1xI48hE22dQneQOR2UeR0qWdXIusZb0RKhSGhOpHewdBcmK~e~3MB4hXx1ZcpYTjKagbDSbp1vLCaln-9gpHdBEzKhTZr3nGO~rS29KgWpxnj20xcbrdatGnDBqpzwZ1bGhIczD9N8kQwi1vY8sxDTRxt844aQsV04MCOMMiNUvGTU6oUr9V3Rn9Etz-S6zChcZQyBbGRb1CTWI9lG1Gru3miwQa408xrChbzAnRVSrhVTG0Cen6HjYZVbVZzd0oW1B~Zi7e15rRrU-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20248390"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa"><img alt="Research paper thumbnail of Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa">Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?<br /><br />El presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. <br />Por ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83ddf61edda2c6cb0fbfa85b9c9588bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41105195,"asset_id":20248390,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41105195/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20248390"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20248390"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20248390; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20248390]").text(description); $(".js-view-count[data-work-id=20248390]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20248390; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20248390']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "83ddf61edda2c6cb0fbfa85b9c9588bf" } } $('.js-work-strip[data-work-id=20248390]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20248390,"title":"Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología","translated_title":"","metadata":{"abstract":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto."},"translated_abstract":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.","internal_url":"https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa","translated_internal_url":"","created_at":"2016-01-14T00:57:18.649-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":41105195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"CrimenJusticia.pdf","download_url":"https://www.academia.edu/attachments/41105195/download_file","bulk_download_file_name":"Entender_Crimen_y_Justicia_Metodos_y_tec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41105195/CrimenJusticia-libre.pdf?1452761857=\u0026response-content-disposition=attachment%3B+filename%3DEntender_Crimen_y_Justicia_Metodos_y_tec.pdf\u0026Expires=1738741034\u0026Signature=COTGCBpHScudvm0ABuDca4xyxDMGciyDcIy6m7nKqYdpwCsyrA9q0b8JloZWuXdHgLuDNjSCdxt6aZsicrAREAhi8ZoFNVsXm4cnhtQoGpTRaB9xEjDFjCYwviFecqryBRxIwDUXiFchFPyjjRBgwH5Bhyp165IGM2W9hUoY3PqtQrb7szryTIoK4szgMOXi0GBrq9RWnZ2tNlFWnbAL9LXmR84VyPweKyHEp~ovFZIbGWfd1WhFYA5qPFfJL5TnnK0NvENtG9v16wfoY~Z4kSBt87pzvcjO3UgUVZyTd-OiwBYdqyLJJJjXFJBAywNfl4xL3F9la1t52XtXUax-~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Entender_Crimen_y_Justicia_Métodos_y_técnicas_de_investigación_social_cualitativa_en_criminología","translated_slug":"","page_count":1,"language":"es","content_type":"Work","summary":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":41105195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"CrimenJusticia.pdf","download_url":"https://www.academia.edu/attachments/41105195/download_file","bulk_download_file_name":"Entender_Crimen_y_Justicia_Metodos_y_tec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41105195/CrimenJusticia-libre.pdf?1452761857=\u0026response-content-disposition=attachment%3B+filename%3DEntender_Crimen_y_Justicia_Metodos_y_tec.pdf\u0026Expires=1738741034\u0026Signature=COTGCBpHScudvm0ABuDca4xyxDMGciyDcIy6m7nKqYdpwCsyrA9q0b8JloZWuXdHgLuDNjSCdxt6aZsicrAREAhi8ZoFNVsXm4cnhtQoGpTRaB9xEjDFjCYwviFecqryBRxIwDUXiFchFPyjjRBgwH5Bhyp165IGM2W9hUoY3PqtQrb7szryTIoK4szgMOXi0GBrq9RWnZ2tNlFWnbAL9LXmR84VyPweKyHEp~ovFZIbGWfd1WhFYA5qPFfJL5TnnK0NvENtG9v16wfoY~Z4kSBt87pzvcjO3UgUVZyTd-OiwBYdqyLJJJjXFJBAywNfl4xL3F9la1t52XtXUax-~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3136,"name":"Qualitative methodology","url":"https://www.academia.edu/Documents/in/Qualitative_methodology"},{"id":60995,"name":"Criminologia","url":"https://www.academia.edu/Documents/in/Criminologia"},{"id":139780,"name":"Métodos y técnicas de investigación","url":"https://www.academia.edu/Documents/in/M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n"},{"id":199255,"name":"Comportamento Desviante","url":"https://www.academia.edu/Documents/in/Comportamento_Desviante"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18068221"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes"><img alt="Research paper thumbnail of Estética del reconocimiento - Fragmentos de una crítica social de las artes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes">Estética del reconocimiento - Fragmentos de una crítica social de las artes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">¿Puede el arte ser utilizado para desplegar la crítica social? Esta es la pregunta que guía las r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">¿Puede el arte ser utilizado para desplegar la crítica social? Esta es la pregunta que guía las reflexiones del presente libro, dirigido a personas interesadas en la estética, la filosofía o las ciencias sociales...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87c49b1a12138b5e2bdf823c676fa2a5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39858532,"asset_id":18068221,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39858532/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18068221"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18068221"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18068221; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18068221]").text(description); $(".js-view-count[data-work-id=18068221]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18068221; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18068221']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87c49b1a12138b5e2bdf823c676fa2a5" } } $('.js-work-strip[data-work-id=18068221]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18068221,"title":"Estética del reconocimiento - Fragmentos de una crítica social de las artes","internal_url":"https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":39858532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Estetica_Reconocimiento.pdf","download_url":"https://www.academia.edu/attachments/39858532/download_file","bulk_download_file_name":"Estetica_del_reconocimiento_Fragmentos_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39858532/Estetica_Reconocimiento-libre.pdf?1447149165=\u0026response-content-disposition=attachment%3B+filename%3DEstetica_del_reconocimiento_Fragmentos_d.pdf\u0026Expires=1739206484\u0026Signature=YGa9JKeklaS4qi1JnXiCi~18xGVXcjHTrdwzcTNs5WWmRD7JiiN09kl2ty9ctecQlTp1yDsIse9LqXplOo1fHt-mlOrKWgD8wj6TZXr-GHHLSZq2QAwgeI-Jkk1McCgN3HNTyDYuyQ0Qbqg-8Yaclg2WE5jiC5ivbWGAk8EspWDIGQR21DTRZsNhqz1QrQxCBxJW9PEg4He1m~DLesrp6hj5oCST81AYb-2UyK2VZHsOiBYbLrVqmRkA4BpnNALT-Nn9FpjWTHD9rFLAN56QG2MxNtMexcpn1bZGpX0ulXTX9qCvVFTK3AvWSOt7vh7evoD7ZOQemWT7tMgzkYVl6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Benno Herzog</h3></div><div class="js-work-strip profile--work_container" data-work-id="106254169"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente"><img alt="Research paper thumbnail of Contestar al racismo. Apuntes desde una crítica inmanente" class="work-thumbnail" src="https://attachments.academia-assets.com/105499760/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente">Contestar al racismo. Apuntes desde una crítica inmanente</a></div><div class="wp-workCard_item"><span>methaodos revista de ciencias sociales</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado dur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a70e7d655974c1a8dd00295b428b1cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105499760,"asset_id":106254169,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105499760/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254169"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254169"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254169; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254169]").text(description); $(".js-view-count[data-work-id=106254169]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254169; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254169']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a70e7d655974c1a8dd00295b428b1cd" } } $('.js-work-strip[data-work-id=106254169]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254169,"title":"Contestar al racismo. Apuntes desde una crítica inmanente","translated_title":"","metadata":{"abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","publisher":"Methaodos.revista de ciencias sociales","publication_name":"methaodos revista de ciencias sociales"},"translated_abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","internal_url":"https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente","translated_internal_url":"","created_at":"2023-09-04T02:32:08.162-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105499760,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499760/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499760/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499760/1071-libre.pdf?1693821872=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=Uv7~hNL6kXJDCOp56f88uJCv5aEGTsoG-4ykevoTLiGxMLqDaA7QIERw4-18woRK5~sMivBXOSuX~wxRMZd5dUhOUT78rMrkxFM5wqR4d3IIdgWOEH6joGiaXDe5pwLGWyGlccUHTmXtU~GnBURhSg5Fw5ZytAh5ozTNSNTuFPc2fhkFyPHIT9jLkYC8H7h7JxldbGGU77sXkHIB7NSccmxPUv3R4WIUOunKIjcfc629mwAZ0GWMNR84Uy0A9eeK1P4-Nwfti7TKmOIex-c404QqTc0k57CNI0ukRe~mL9BGj62fuCfjmcafwP8hHfE0zL6Q0b64oAPcvvIfde~ncQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Contestar_al_racismo_Apuntes_desde_una_crítica_inmanente","translated_slug":"","page_count":15,"language":"es","content_type":"Work","summary":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":105499760,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499760/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499760/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499760/1071-libre.pdf?1693821872=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=Uv7~hNL6kXJDCOp56f88uJCv5aEGTsoG-4ykevoTLiGxMLqDaA7QIERw4-18woRK5~sMivBXOSuX~wxRMZd5dUhOUT78rMrkxFM5wqR4d3IIdgWOEH6joGiaXDe5pwLGWyGlccUHTmXtU~GnBURhSg5Fw5ZytAh5ozTNSNTuFPc2fhkFyPHIT9jLkYC8H7h7JxldbGGU77sXkHIB7NSccmxPUv3R4WIUOunKIjcfc629mwAZ0GWMNR84Uy0A9eeK1P4-Nwfti7TKmOIex-c404QqTc0k57CNI0ukRe~mL9BGj62fuCfjmcafwP8hHfE0zL6Q0b64oAPcvvIfde~ncQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":105499761,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499761/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499761/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499761/1071-libre.pdf?1693821878=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=CZSB4rlPCrGy9-py7juKMt~XE0BzlyIwoXntzcH6pZjGEWvqg6MLhj0LFm~fxPM7MglMtMBQHfxTixyJAs8y-Sx8QgQE91RlhT7eP0JgvK6Deu3Yq37X707~NuE8jPOwRaka4ax~zG4bEPVaNgGRehi0bBHCZLZRpyumkvNGM99URrX-RsuFv1ywjpean6WvwDhLyZMzbJxKJCPfSRfoJld1cAtrKfG4Q~kDyRgsJOmPNF~dluwRyIXY8R04wwseXHuvTVvDCl2A0~5ge4ZESvrgR5UOdva~YSSOAtOKj2IsEHwHOCfWMl-AEnCkkJ0~AU8d6aSgH1M-tojVjZMr4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":33767418,"url":"https://revista.methaodos.org/index.php/methaodos/article/download/668/1071"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254168"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_"><img alt="Research paper thumbnail of La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of "struggle" in Axel Honneth's recognition theory. On the possibility of overcoming the "sociologic..." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_">La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of "struggle" in Axel Honneth's recognition theory. On the possibility of overcoming the "sociologic...</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254168"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254168"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254168; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254168]").text(description); $(".js-view-count[data-work-id=106254168]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254168; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254168']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254168]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254168,"title":"La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of \"struggle\" in Axel Honneth's recognition theory. On the possibility of overcoming the \"sociologic...","internal_url":"https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254166"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254166/Invisibilization"><img alt="Research paper thumbnail of Invisibilization" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254166/Invisibilization">Invisibilization</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254166]").text(description); $(".js-view-count[data-work-id=106254166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254166,"title":"Invisibilization","translated_title":"","metadata":{"publisher":"Springer International Publishing","publication_date":{"day":19,"month":10,"year":2019,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106254166/Invisibilization","translated_internal_url":"","created_at":"2023-09-04T02:32:07.895-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Invisibilization","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[],"research_interests":[{"id":3647879,"name":"Springer Ebooks","url":"https://www.academia.edu/Documents/in/Springer_Ebooks"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254165"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers"><img alt="Research paper thumbnail of Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers">Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254165"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254165"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254165; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254165]").text(description); $(".js-view-count[data-work-id=106254165]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254165; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254165']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254165]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254165,"title":"Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers","translated_internal_url":"","created_at":"2023-09-04T02:32:07.749-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254164"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza"><img alt="Research paper thumbnail of Crónica del bienestar en tiempos de malestar" de Gustavo Zaragoza" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza">Crónica del bienestar en tiempos de malestar" de Gustavo Zaragoza</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Si de estos ultimos anos de crisis podemos extraer algo positivo, ello es sin duda el alto grado ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Si de estos ultimos anos de crisis podemos extraer algo positivo, ello es sin duda el alto grado de reflexion y movilizacion por parte de la ciudadania al que ha dado lugar. La crisis ha sustituido el tiempo como tema de conversacion en los ascensores de esta nacion; y el debate politico, lejos de dividir, se esta convirtiendo en el centro de reuniones familiares y de amigos. La ciudadania se organiza y expresa su malestar en manifestaciones, asambleas, peticiones y tambien en las urnas. Una de las preocupaciones mas importantes en estos ultimos anos ha sido el desmantelamiento de los servicios publicos o, de manera mas general aun, el abandono del modelo del Estado de bienestar. Este modelo conseguido tan tarde en Espana y tan poco desarrollado en comparacion con el norte de Europa, ya se encuentra en proceso de retroceso antes incluso de que se pudiera haber desplegado.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254164"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254164"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254164; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254164]").text(description); $(".js-view-count[data-work-id=106254164]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254164; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254164']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254164]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254164,"title":"Crónica del bienestar en tiempos de malestar\" de Gustavo Zaragoza","internal_url":"https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102267603"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102267603/Contestar_al_racismo"><img alt="Research paper thumbnail of Contestar al racismo" class="work-thumbnail" src="https://attachments.academia-assets.com/102580386/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102267603/Contestar_al_racismo">Contestar al racismo</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/ArturoLance">Arturo Lance Porfilio</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span>Methaodos</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado dur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c74f3c592c13f886cc63292571029c36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102580386,"asset_id":102267603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102580386/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102267603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102267603"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102267603; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102267603]").text(description); $(".js-view-count[data-work-id=102267603]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102267603; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102267603']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c74f3c592c13f886cc63292571029c36" } } $('.js-work-strip[data-work-id=102267603]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102267603,"title":"Contestar al racismo","translated_title":"","metadata":{"doi":"10.17502/mrcs.v11i1.668","abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Methaodos"},"translated_abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","internal_url":"https://www.academia.edu/102267603/Contestar_al_racismo","translated_internal_url":"","created_at":"2023-05-23T22:45:39.543-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39898090,"work_id":102267603,"tagging_user_id":154422,"tagged_user_id":131533095,"co_author_invite_id":null,"email":"a***9@gmail.com","affiliation":"Universitat de València","display_order":-2,"name":"Arturo Lance Porfilio","title":"Contestar al racismo"},{"id":39898091,"work_id":102267603,"tagging_user_id":154422,"tagged_user_id":172927633,"co_author_invite_id":null,"email":"l***s@freenet.de","display_order":-1,"name":"Lino Ludwig","title":"Contestar al racismo"}],"downloadable_attachments":[{"id":102580386,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102580386/thumbnails/1.jpg","file_name":"Contestar_al_racismo.pdf","download_url":"https://www.academia.edu/attachments/102580386/download_file","bulk_download_file_name":"Contestar_al_racismo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102580386/Contestar_al_racismo-libre.pdf?1684910952=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo.pdf\u0026Expires=1738741034\u0026Signature=auQQ539PTyHCtHZd7f3E9MwpUt0omnY~2D-5JFqrtZw581Y~KecBq2qYjag0pPbVqsMg5sqneI3y0cG5LBArfh3Arl9UtM9IbdiSR4nFx~btg8dZ4uavaAtKcRHWogq18v1NDE6EzfdJmTw7kldvvI0Uv7vRZyy~4045vaCO2sLjK6t1piN79L7FfqDixcJmuvpnHP3slMiuZ4ztLgItmmbLRTucVJrSV2ASb3fQV1nzlBdOOQikmyy2XXMwzDN8qul99KDrz0AG8DmkRXYCU4tvwzj5WWbQ6pGSFI0P7aPmIafh-gxI~ZEPDFDfM6JQqWcbEnvcAaAQryZONV3Hnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Contestar_al_racismo","translated_slug":"","page_count":15,"language":"es","content_type":"Work","summary":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":102580386,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102580386/thumbnails/1.jpg","file_name":"Contestar_al_racismo.pdf","download_url":"https://www.academia.edu/attachments/102580386/download_file","bulk_download_file_name":"Contestar_al_racismo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102580386/Contestar_al_racismo-libre.pdf?1684910952=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo.pdf\u0026Expires=1738741034\u0026Signature=auQQ539PTyHCtHZd7f3E9MwpUt0omnY~2D-5JFqrtZw581Y~KecBq2qYjag0pPbVqsMg5sqneI3y0cG5LBArfh3Arl9UtM9IbdiSR4nFx~btg8dZ4uavaAtKcRHWogq18v1NDE6EzfdJmTw7kldvvI0Uv7vRZyy~4045vaCO2sLjK6t1piN79L7FfqDixcJmuvpnHP3slMiuZ4ztLgItmmbLRTucVJrSV2ASb3fQV1nzlBdOOQikmyy2XXMwzDN8qul99KDrz0AG8DmkRXYCU4tvwzj5WWbQ6pGSFI0P7aPmIafh-gxI~ZEPDFDfM6JQqWcbEnvcAaAQryZONV3Hnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":60731,"name":"Racismo y discriminación","url":"https://www.academia.edu/Documents/in/Racismo_y_discriminaci%C3%B3n"},{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica"},{"id":391744,"name":"Antisemitismo","url":"https://www.academia.edu/Documents/in/Antisemitismo"},{"id":448735,"name":"Anti-racismo","url":"https://www.academia.edu/Documents/in/Anti-racismo"},{"id":749391,"name":"Discurso De óDio","url":"https://www.academia.edu/Documents/in/Discurso_De_oDio"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228642"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth"><img alt="Research paper thumbnail of Education and the Theory of Recognition: interview with Axel Honneth" class="work-thumbnail" src="https://attachments.academia-assets.com/94574724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth">Education and the Theory of Recognition: interview with Axel Honneth</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a90fc843ad6d8992ee5544c565d242eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574724,"asset_id":91228642,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574724/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228642"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228642"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228642; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228642]").text(description); $(".js-view-count[data-work-id=91228642]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228642; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228642']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a90fc843ad6d8992ee5544c565d242eb" } } $('.js-work-strip[data-work-id=91228642]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228642,"title":"Education and the Theory of Recognition: interview with Axel Honneth","internal_url":"https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574724,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574724/thumbnails/1.jpg","file_name":"2175-6236-edreal-42-01-00395.pdf","download_url":"https://www.academia.edu/attachments/94574724/download_file","bulk_download_file_name":"Education_and_the_Theory_of_Recognition.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574724/2175-6236-edreal-42-01-00395-libre.pdf?1668989228=\u0026response-content-disposition=attachment%3B+filename%3DEducation_and_the_Theory_of_Recognition.pdf\u0026Expires=1739588494\u0026Signature=NmGLE7RuKOYC05w~zNZCiaeo7Zi8OQTXMFvXEpbgKWFAK-vwJwfsIf2WpE0w3b3ZkPMHfUMDuTFYRllh4jniHDfAukR45fV1zvBnTeFzjO-Ff2JqgAgFeq~rIt1P3eNJXYO81Otk5uNt2b4SxEjLqxJIQrmA7G05PMejruBHZdAZB0uG3gi~aNU1opXkgI3KwQyBdUCybBL0zwtgVpy4YnxZjPwhZm34ku5SUuHCGroAS37J0EoUIW9whr9uS-sfh9DwfcMai7jSuGTLjlIWL9PDRKGeBj~wgdT~0---6hHKtKLTiac8lI3e~pMNS6PlaU2AXedJ4hWiuErgKfsk9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect"><img alt="Research paper thumbnail of Invisibilization of Suffering: The Moral Grammar of Disrespect" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect">Invisibilization of Suffering: The Moral Grammar of Disrespect</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a comprehensive theory of invisibility as a critical sociological concept, addre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization. Herzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals. Invisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228639]").text(description); $(".js-view-count[data-work-id=91228639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228639,"title":"Invisibilization of Suffering: The Moral Grammar of Disrespect","internal_url":"https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228638"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse"><img alt="Research paper thumbnail of Introduction special issue Marx & discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/94574734/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse">Introduction special issue Marx & discourse</a></div><div class="wp-workCard_item"><span>Critical Discourse Studies</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef3fa9ead4d8624637c8cc595ff2f74e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574734,"asset_id":91228638,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228638"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228638"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228638; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228638]").text(description); $(".js-view-count[data-work-id=91228638]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228638; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228638']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef3fa9ead4d8624637c8cc595ff2f74e" } } $('.js-work-strip[data-work-id=91228638]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228638,"title":"Introduction special issue Marx \u0026 discourse","internal_url":"https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574734,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574734/thumbnails/1.jpg","file_name":"17405904.2018.pdf","download_url":"https://www.academia.edu/attachments/94574734/download_file","bulk_download_file_name":"Introduction_special_issue_Marx_and_disc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574734/17405904.2018-libre.pdf?1668989229=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_special_issue_Marx_and_disc.pdf\u0026Expires=1739588494\u0026Signature=MeAiuhe-PMMhuCO8HSVBhpWNb0uqjtuk0InUN6QqFsojjzCT9vUtSIL7UngBfHRCOip~c-H72r5NNMS8FqJ~ccpiv5MIM~msfpiW23WQBbw52FsoBlEIOuHqcskgWrhfLJ8zSiMAKSp0nlYpOn8131NH-BVgqMK3OrTp38K7bK4d8Jk13~MP9NFerL8Xb8pH1kxODDXuL50kFhv~yQiLWd3jiArsEItZNFCn03aeM0BpD-pcC9ykR~8lOSewJxPuGVGcvVps5MRY9F0i2HAIwKWUvr~eHfY84sLQ4x5EMQ0Qca03mAuomKDE2TGOZ9aqSV33Em~OXB2FdZGDWYX0SQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana"><img alt="Research paper thumbnail of Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana">Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228632]").text(description); $(".js-view-count[data-work-id=91228632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228632,"title":"Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana","internal_url":"https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228631"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites"><img alt="Research paper thumbnail of Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites">Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is an academic consensus that recognizes the anti-Israel discourse and the anti-Zionistic n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is an academic consensus that recognizes the anti-Israel discourse and the anti-Zionistic narrative as a form of anti-Semitism especially notorious in the political left. However, this scientific consensus seems to have little impact in social discourses. The tools of the Enlightenment, of which science is part, seem powerless in this case of dereference between scientific and social discourses. The aim of this work is to understand the narrative of the anti-Zionistic anti-Semitism and its resistance to recognize scientific discourses. Or, the other way round: to understand the incapacity of the scientific discourse to penetrate in the broader social field. We will therefore present the scientific consensus about the modern appearance of antiSemitism and the development of anti-Semitism in the political left. We will show how, especially since the 1960th the anti-Semitism in the left takes the form of antiZionism. We will conclude the article by discussing the implications of ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228631; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228631]").text(description); $(".js-view-count[data-work-id=91228631]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228631; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228631']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228631]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228631,"title":"Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites","internal_url":"https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228626"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility"><img alt="Research paper thumbnail of Towards Critical Research on Invisibility" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility">Towards Critical Research on Invisibility</a></div><div class="wp-workCard_item"><span>Invisibilization of Suffering</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, it will be asked how the struggle between visibilization and invisibilization en...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, it will be asked how the struggle between visibilization and invisibilization engages in a struggle against social suffering.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228626"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228626"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228626; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228626]").text(description); $(".js-view-count[data-work-id=91228626]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228626; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228626']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228626]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228626,"title":"Towards Critical Research on Invisibility","internal_url":"https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228625"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa"><img alt="Research paper thumbnail of Marx en la Sociología" class="work-thumbnail" src="https://attachments.academia-assets.com/94574709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa">Marx en la Sociología</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7e12f0516de8c2c1dbe56c65d871b6c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574709,"asset_id":91228625,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574709/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228625"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228625"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228625; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228625]").text(description); $(".js-view-count[data-work-id=91228625]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228625; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228625']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7e12f0516de8c2c1dbe56c65d871b6c2" } } $('.js-work-strip[data-work-id=91228625]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228625,"title":"Marx en la Sociología","translated_title":"","metadata":{"grobid_abstract":"De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"grobid_abstract_attachment_id":94574709},"translated_abstract":null,"internal_url":"https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa","translated_internal_url":"","created_at":"2022-11-20T15:34:34.219-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94574709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574709/thumbnails/1.jpg","file_name":"160243175.pdf","download_url":"https://www.academia.edu/attachments/94574709/download_file","bulk_download_file_name":"Marx_en_la_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574709/160243175-libre.pdf?1668989227=\u0026response-content-disposition=attachment%3B+filename%3DMarx_en_la_Sociologia.pdf\u0026Expires=1738685831\u0026Signature=b3mlRY7T6lWAQf9LyNo0ABTEvtIGGQ3GyR58d80I1c1vcZa0QRk88eC5g1MnCuzWnyCzkABiT079uwiixclkvXE24TmmWk5ClbAkru2qVlAXD02X4rpg1f5z3Q0cWVmBGIlyGKF6HQyKD6BBzAteBKZkAQI9BVjLDaSejCP6LdsVI0cV~QmvDm67Gfhf5P-vTV0gCGxnghx5DEuiN6PVpTTbMia4k369a9rBbcblmsM8nwZ03VOcg1yFnEPb0A852S-fq-hpEUSh-C2-hnaqV4sBoctbWeWyf92I-2HrdnpEYn81CYDZKd5~MdjPHsMfX7o2LGGzO0JVSOJIUDgkbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Marx_en_la_Sociología","translated_slug":"","page_count":4,"language":"es","content_type":"Work","summary":"De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574709/thumbnails/1.jpg","file_name":"160243175.pdf","download_url":"https://www.academia.edu/attachments/94574709/download_file","bulk_download_file_name":"Marx_en_la_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574709/160243175-libre.pdf?1668989227=\u0026response-content-disposition=attachment%3B+filename%3DMarx_en_la_Sociologia.pdf\u0026Expires=1738685832\u0026Signature=btsc3AJjWJWM4YPyAxWdfHnzCZyTY9v4YL-MciqR9lod6ryaWVD9TxnJUDIPUkTGxKoViNP8r4FpVHudErabnyXpe-SVmlFwrgFVqLiIiSYKs7xU0u-bnTueOBducXMQqKkVDm7q3gfQDytqR58d-Fkn-teiPmd6aQEVcOwBfiDPo9SzsYtlZZNBamuwbg51lP7igo8HmBCuj~QHj7JZy~dmqQ4JjLV~yHmwfhsVBaaPEhQr06DhcaWI77hRJbE1p5pG8eJoyY50EpRkztsAQ3d7FmADNgIZcnTAiBNuDHQhcpT0wPrZHEOjnARldZW2DlHeuu2T3W7bOvCA9axfaw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="6123446" id="books"><div class="js-work-strip profile--work_container" data-work-id="44098167"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer"><img alt="Research paper thumbnail of Vino y Sociedad - Una invitación a la sociología del placer" class="work-thumbnail" src="https://attachments.academia-assets.com/64445370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer">Vino y Sociedad - Una invitación a la sociología del placer</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este libro acerca a toda persona interesada en el vino al fascinante mundo de las relaciones soci...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este libro acerca a toda persona interesada en el vino al fascinante mundo de las relaciones sociales. Estas relaciones forman parte de nuestra vida y cultura de modo tan natural que raras veces nos detenemos a reflexionar sobre ello. Este breve texto busca ampliar el trato con el vino en su dimensión social. Su lectura ofrece la posibilidad de convertir el consumo del vino en algo más social aún, ofreciendo herramientas para hablar también de su vertiente sociológica. En definitiva, como sabe cualquier amante del vino, el disfrute de esta bebida crece no sólo con el conocimiento de los diversos aspectos que la rodean, sino también al compartir el conocimiento en buena compañía.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4d75ca6b8f8b3a7c30a2a587be55a20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64445370,"asset_id":44098167,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64445370/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44098167"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44098167"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44098167; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44098167]").text(description); $(".js-view-count[data-work-id=44098167]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44098167; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44098167']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d4d75ca6b8f8b3a7c30a2a587be55a20" } } $('.js-work-strip[data-work-id=44098167]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44098167,"title":"Vino y Sociedad - Una invitación a la sociología del placer","internal_url":"https://www.academia.edu/44098167/Vino_y_Sociedad_Una_invitaci%C3%B3n_a_la_sociolog%C3%ADa_del_placer","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":64445370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64445370/thumbnails/1.jpg","file_name":"20200916115320884.pdf","download_url":"https://www.academia.edu/attachments/64445370/download_file","bulk_download_file_name":"Vino_y_Sociedad_Una_invitacion_a_la_soci.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64445370/20200916115320884-libre.pdf?1600257579=\u0026response-content-disposition=attachment%3B+filename%3DVino_y_Sociedad_Una_invitacion_a_la_soci.pdf\u0026Expires=1739801786\u0026Signature=aGXV4ZnJQtKlFNld4iY4Uz85ekb8OHM6sA8mpC2yt731ezb04AGuDLXDLsZJoru-GPRYv3BJCkAABvKrNdFTkr6WH7mc3O2dqNSB3zCtON5dB9iyOL3Xf3KV5BrdMqyrSDj52~HTozxMX1YCoPZDNpuVPuuOa5kqbypas~IQYoKrZHPoEbpcCRToTOTQXmBw0YdDOmWMadACcc4z12Mcruv2A9ePsllQEIxRIYDA4RWeIJ~ButI6zWJ7Z11s3vtcYL83CzJOPVmO-s-RNtJNb4PR9Kz2EkdPqt3CylgvDzBy7X3kZgeesyk~wEJIZtfVTtvpC~w9beMWVbX-ApkQhQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41679548"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa"><img alt="Research paper thumbnail of El análisis del Discurso en Sociología" class="work-thumbnail" src="https://attachments.academia-assets.com/61835486/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa">El análisis del Discurso en Sociología</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/JorgeRuizRuiz">Jorge Ruiz Ruiz</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introducción del libro: Herzog, Benno y Ruiz, Jorge (eds.) (2019) Análisis sociológico del discur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introducción del libro: Herzog, Benno y Ruiz, Jorge (eds.) (2019) Análisis sociológico del discurso: enfoques, métodos y procedimientos. Publicaciones de la Universidad de Valencia, <br />(Galeradas)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5e251219f9cf6e3803ed105be77eb6ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61835486,"asset_id":41679548,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61835486/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41679548"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41679548"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41679548; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41679548]").text(description); $(".js-view-count[data-work-id=41679548]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41679548; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41679548']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5e251219f9cf6e3803ed105be77eb6ca" } } $('.js-work-strip[data-work-id=41679548]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41679548,"title":"El análisis del Discurso en Sociología","internal_url":"https://www.academia.edu/41679548/El_an%C3%A1lisis_del_Discurso_en_Sociolog%C3%ADa","owner_id":92127,"coauthors_can_edit":true,"owner":{"id":92127,"first_name":"Jorge","middle_initials":"","last_name":"Ruiz Ruiz","page_name":"JorgeRuizRuiz","domain_name":"csic","created_at":"2009-11-29T22:57:22.603-08:00","display_name":"Jorge Ruiz Ruiz","url":"https://csic.academia.edu/JorgeRuizRuiz"},"attachments":[{"id":61835486,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61835486/thumbnails/1.jpg","file_name":"Introduccion_HerzogRuiz20200120-94689-1awkxkq.pdf","download_url":"https://www.academia.edu/attachments/61835486/download_file","bulk_download_file_name":"El_analisis_del_Discurso_en_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61835486/Introduccion_HerzogRuiz20200120-94689-1awkxkq-libre.pdf?1579514166=\u0026response-content-disposition=attachment%3B+filename%3DEl_analisis_del_Discurso_en_Sociologia.pdf\u0026Expires=1739805484\u0026Signature=dZoiQZ795rh0V2r~SnU-Q4TCyS4vUc4ifZqyNlgYkdxB0EK9D5uH7UKVrvOwYrGChdr6He5SfVpB9cZiVGYzkLeBf~X6Dvf00~wZR4Dj65WPIonOPgCEZgC4U4dI1My7m4H7cdpRF~mBIc2BLtGBJUAdU15PG6mHxatCuOBG9X-jVtlDQMMkzFzKW~YPLEILu455cKLOsQwjAqwhyZsVUmpl2oxzigQrmMxJGX52Rjsr5LoQ8n1~8Jn0cVaq1Do2ZfROW7U3ZSGcFAUTnQsRPNaedrzSfzAdHTQ55f2FDo~lhDlAkUoQcv8O5TdIZ-~yVeveyHlNL~XSSa81DJG0Jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40876089"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect"><img alt="Research paper thumbnail of Invisibilization of Suffering. The Moral Grammar of Disrespect" class="work-thumbnail" src="https://attachments.academia-assets.com/61163651/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect">Invisibilization of Suffering. The Moral Grammar of Disrespect</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a comprehensive theory of invisibility as a critical sociological concept, addre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.<br /><br />Herzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.<br /><br />Invisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e02dfb7399c561e564c5f73dcedeb654" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61163651,"asset_id":40876089,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61163651/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40876089"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40876089"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40876089; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40876089]").text(description); $(".js-view-count[data-work-id=40876089]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40876089; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40876089']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e02dfb7399c561e564c5f73dcedeb654" } } $('.js-work-strip[data-work-id=40876089]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40876089,"title":"Invisibilization of Suffering. The Moral Grammar of Disrespect","translated_title":"","metadata":{"abstract":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","internal_url":"https://www.academia.edu/40876089/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","translated_internal_url":"","created_at":"2019-11-08T04:18:32.621-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":61163651,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61163651/thumbnails/1.jpg","file_name":"Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb.pdf","download_url":"https://www.academia.edu/attachments/61163651/download_file","bulk_download_file_name":"Invisibilization_of_Suffering_The_Moral.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61163651/Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb-libre.pdf?1573217208=\u0026response-content-disposition=attachment%3B+filename%3DInvisibilization_of_Suffering_The_Moral.pdf\u0026Expires=1738741034\u0026Signature=Lz62IBQoJILplkLMJlIXDTTyeIiizPQXRIeN1dK3saDCUq8R66wToMWMJ2lkDxS72iQSN7xD82CwpL1C6fAT~8vPMuxm7F~WNm5MoQx6SbnOzTBRfGxameJMywtFTN3fCfocfdroB11jWk3wErfwLPj2hfDaHbHKmopf9mwYlOnhpOd8f602kTjOFCXBiJz2eq4jMmFQWJGSqdTrRwktM4HHidbV32oBxhOsbuYIXcmurn56GEKvaETT8aVzjo1qC0g0CJLn8bwzAXHE1QQtYMM2j0luTilE30E8jsZArJbtBVk0HqIg7M-cefNdsCL4TsME2bYLFfBFfU0LMk~e9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization.\n\nHerzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals.\n\nInvisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":61163651,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61163651/thumbnails/1.jpg","file_name":"Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb.pdf","download_url":"https://www.academia.edu/attachments/61163651/download_file","bulk_download_file_name":"Invisibilization_of_Suffering_The_Moral.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61163651/Herzog_InvisibilizationOfSuffering_Intro20191108-81981-18z22qb-libre.pdf?1573217208=\u0026response-content-disposition=attachment%3B+filename%3DInvisibilization_of_Suffering_The_Moral.pdf\u0026Expires=1738741034\u0026Signature=Lz62IBQoJILplkLMJlIXDTTyeIiizPQXRIeN1dK3saDCUq8R66wToMWMJ2lkDxS72iQSN7xD82CwpL1C6fAT~8vPMuxm7F~WNm5MoQx6SbnOzTBRfGxameJMywtFTN3fCfocfdroB11jWk3wErfwLPj2hfDaHbHKmopf9mwYlOnhpOd8f602kTjOFCXBiJz2eq4jMmFQWJGSqdTrRwktM4HHidbV32oBxhOsbuYIXcmurn56GEKvaETT8aVzjo1qC0g0CJLn8bwzAXHE1QQtYMM2j0luTilE30E8jsZArJbtBVk0HqIg7M-cefNdsCL4TsME2bYLFfBFfU0LMk~e9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School"},{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering"},{"id":43799,"name":"Recognition Theory","url":"https://www.academia.edu/Documents/in/Recognition_Theory"},{"id":88130,"name":"Discourse Studies","url":"https://www.academia.edu/Documents/in/Discourse_Studies"},{"id":169698,"name":"Social Suffering","url":"https://www.academia.edu/Documents/in/Social_Suffering"},{"id":2684052,"name":"Invisibilization","url":"https://www.academia.edu/Documents/in/Invisibilization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39055504"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos"><img alt="Research paper thumbnail of Análsis sociológico del discurso - Enfoques, métodos, procedimientos" class="work-thumbnail" src="https://attachments.academia-assets.com/59169823/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos">Análsis sociológico del discurso - Enfoques, métodos, procedimientos</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/JorgeRuizRuiz">Jorge Ruiz Ruiz</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El análisis del discurso es hoy en día un campo interdisciplinario y muy heterogéneo de las cienc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El análisis del discurso es hoy en día un campo interdisciplinario y muy heterogéneo de las ciencias sociales y las humanidades. La diversidad de los rápidos desarrollos en el campo teórico y metodológico internacional dificulta la identificación de las aportaciones propias de cada disciplina. Por ello, este libro se interesa por teorías y métodos específicamente sociológicos del análisis del discurso. Los estudios sociológicos del discurso son especialmente sensibles a los aspectos de poder y de conocimiento. Otras aportaciones de la sociología de los discursos se refieren a las realidades materiales, las prácticas, los procesos de subjetivación y a la estructura social en su totalidad. El volumen ofrece un diálogo entre perspectivas sociológicamente relevantes de distintas tradiciones internacionales. Reúne por primera vez una gran variedad de visiones expresamente sociológicas del análisis del discurso que se han ido desarrollando en las últimas décadas, sobre todo desde Alemania, Francia y los países anglosajones, sin olvidar las diversas aportaciones de la sociología española. Pone en conversación visiones tan diversas como el cualitativismo crítico español, la Escuela de Frankfurt, la etnografía, la hermenéutica, la sociología del conocimiento, el posestructuralismo, el posfundacionalismo, el pragmatismo o la teoría de prácticas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="845599c2d0e54df7a4b5168b293f415d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59169823,"asset_id":39055504,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59169823/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39055504"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39055504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39055504; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39055504]").text(description); $(".js-view-count[data-work-id=39055504]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39055504; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39055504']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "845599c2d0e54df7a4b5168b293f415d" } } $('.js-work-strip[data-work-id=39055504]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39055504,"title":"Análsis sociológico del discurso - Enfoques, métodos, procedimientos","internal_url":"https://www.academia.edu/39055504/An%C3%A1lsis_sociol%C3%B3gico_del_discurso_Enfoques_m%C3%A9todos_procedimientos","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog","email":"OXpEemtLT3NyQlFjYUY1a2p5VlpJUEx3YXBWek5SY2xoYmZaejBFMk5Kcz0tLXU3ZXpRTEw2RUJ2dGV6bFhZVHowYUE9PQ==--12d264691e5cef96b458e0efd11cde2108549dc6"},"attachments":[{"id":59169823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59169823/thumbnails/1.jpg","file_name":"FichaindiceASD20190508-106080-o1u6e8.pdf","download_url":"https://www.academia.edu/attachments/59169823/download_file","bulk_download_file_name":"Analsis_sociologico_del_discurso_Enfoque.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59169823/FichaindiceASD20190508-106080-o1u6e8-libre.pdf?1557323739=\u0026response-content-disposition=attachment%3B+filename%3DAnalsis_sociologico_del_discurso_Enfoque.pdf\u0026Expires=1739805484\u0026Signature=RvoiVvCv7tXZbnwt6STTCrJekk9BccRE575OHxISnga9LuJWYZ216uniB1XZHmjVJ8BXtpPgcL-sozbAD6Gj4xgpana8wVi9-d9TYYtofxtOhj~clliBgUUOtVqAQFxymCjMybEBbrqlSSzDUDKwwBsJkzKr7GuPbzNhpeuwAUsQwBP5SmMJYCF436ajCtYQmYjA4S2MPX870MhGYG0OtLbqXsJ216eRgKtLgLyRdHiN1mlgLI-vyME21mzfxGWF8hrCRMEYExXg87nP1afX3bJcAToD49rk~yM37yhGO4hSq2-RyWwhBVbW21SWtTQjKy~EVQPfqyBXfdX~6qyO~A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29775767"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research"><img alt="Research paper thumbnail of Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research" class="work-thumbnail" src="https://attachments.academia-assets.com/50227982/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research">Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book presents post-Marxist theoretical approaches towards social critique and offers discour...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book presents post-Marxist theoretical approaches towards social critique and offers discourse analytical tools for critical research. How is a normative critique possible? The author, working at the crossroads of sociological discourse analysis and social philosophy, answers this question and others to show how empirical discourse research can be used to develop normative critique of societies. Divided into three major sections, Herzog introduces the reader to the theoretical approaches to critique, provides tools for normative evaluations of social structures, and finally offers practical examples of theoretical concepts. The book will be of interest to those working in the fields and subfields of discourse analysis, poststructuralism, hegemony theory, cultural political economy and critical theory, with an interdisciplinary orientation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5d33230ac86e484f1222ac9e26d08d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50227982,"asset_id":29775767,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50227982/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29775767"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29775767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29775767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29775767]").text(description); $(".js-view-count[data-work-id=29775767]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29775767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29775767']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b5d33230ac86e484f1222ac9e26d08d4" } } $('.js-work-strip[data-work-id=29775767]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29775767,"title":"Discourse Analysis as Social Critique. Discursive and Non-Discursive Realities in Critical Social Research","internal_url":"https://www.academia.edu/29775767/Discourse_Analysis_as_Social_Critique_Discursive_and_Non_Discursive_Realities_in_Critical_Social_Research","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":50227982,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50227982/thumbnails/1.jpg","file_name":"DA_as_Social_Critique_Herzog.pdf","download_url":"https://www.academia.edu/attachments/50227982/download_file","bulk_download_file_name":"Discourse_Analysis_as_Social_Critique_Di.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50227982/DA_as_Social_Critique_Herzog-libre.pdf?1478773710=\u0026response-content-disposition=attachment%3B+filename%3DDiscourse_Analysis_as_Social_Critique_Di.pdf\u0026Expires=1739801786\u0026Signature=ehVtxDu6nwQQrrochxEeTcyrixqd3uG6xCbrAdohNNGXfITgvQ0Sw~n8p809JtlHz27S9H1xI48hE22dQneQOR2UeR0qWdXIusZb0RKhSGhOpHewdBcmK~e~3MB4hXx1ZcpYTjKagbDSbp1vLCaln-9gpHdBEzKhTZr3nGO~rS29KgWpxnj20xcbrdatGnDBqpzwZ1bGhIczD9N8kQwi1vY8sxDTRxt844aQsV04MCOMMiNUvGTU6oUr9V3Rn9Etz-S6zChcZQyBbGRb1CTWI9lG1Gru3miwQa408xrChbzAnRVSrhVTG0Cen6HjYZVbVZzd0oW1B~Zi7e15rRrU-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20248390"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa"><img alt="Research paper thumbnail of Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa">Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?<br /><br />El presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. <br />Por ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83ddf61edda2c6cb0fbfa85b9c9588bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41105195,"asset_id":20248390,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41105195/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20248390"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20248390"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20248390; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20248390]").text(description); $(".js-view-count[data-work-id=20248390]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20248390; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20248390']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "83ddf61edda2c6cb0fbfa85b9c9588bf" } } $('.js-work-strip[data-work-id=20248390]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20248390,"title":"Entender Crimen y Justicia - Métodos y técnicas de investigación social cualitativa en criminología","translated_title":"","metadata":{"abstract":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto."},"translated_abstract":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.","internal_url":"https://www.academia.edu/20248390/Entender_Crimen_y_Justicia_M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n_social_cualitativa_en_criminolog%C3%ADa","translated_internal_url":"","created_at":"2016-01-14T00:57:18.649-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":41105195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"CrimenJusticia.pdf","download_url":"https://www.academia.edu/attachments/41105195/download_file","bulk_download_file_name":"Entender_Crimen_y_Justicia_Metodos_y_tec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41105195/CrimenJusticia-libre.pdf?1452761857=\u0026response-content-disposition=attachment%3B+filename%3DEntender_Crimen_y_Justicia_Metodos_y_tec.pdf\u0026Expires=1738741034\u0026Signature=COTGCBpHScudvm0ABuDca4xyxDMGciyDcIy6m7nKqYdpwCsyrA9q0b8JloZWuXdHgLuDNjSCdxt6aZsicrAREAhi8ZoFNVsXm4cnhtQoGpTRaB9xEjDFjCYwviFecqryBRxIwDUXiFchFPyjjRBgwH5Bhyp165IGM2W9hUoY3PqtQrb7szryTIoK4szgMOXi0GBrq9RWnZ2tNlFWnbAL9LXmR84VyPweKyHEp~ovFZIbGWfd1WhFYA5qPFfJL5TnnK0NvENtG9v16wfoY~Z4kSBt87pzvcjO3UgUVZyTd-OiwBYdqyLJJJjXFJBAywNfl4xL3F9la1t52XtXUax-~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Entender_Crimen_y_Justicia_Métodos_y_técnicas_de_investigación_social_cualitativa_en_criminología","translated_slug":"","page_count":1,"language":"es","content_type":"Work","summary":"Nuestra vida cotidiana está llena de descripciones de comportamientos desviados. Pero: ¿realmente podemos comprender estos actos desviados? Y ¿quién decide cuál es la defi nición de crimen, un acto desviado o justicia?\n\nEl presente libro pretende facilitar las herramientas para comprender tanto a los individuos desviados, a los grupos sociales, a las instituciones, así como a la sociedad en general. La comprensión no es un acto aislado, es un proceso de aprendizaje. En este sentido, las vías y técnicas presentadas en este libro quieren ofrecer herramientas para la investigación social como el aprendizaje hacia la comprensión. Procura dejar de lado aspectos espinosos y debates escolásticos, poco interesantes para los estudiantes y otros principiantes en la materia, para centrarse en lo que se presenta actualmente como el canon de la investigación social cualitativa. Libros sobre la investigación social hay muchos, pero no hay textos adaptados a las necesidades del trabajo criminológico. \nPor ello, cada capítulo contiene varios ejemplos de la práctica de la investigación social criminológica, tanto dentro de los textos como en un marco aparte. Para comprobar si realmente se ha entendido lo dicho en cada capítulo –frente a la mera memorización de contenidos– se incluye, al fi nal de cada capítulo, una serie de ejercicios con los que se pretende la aplicación de lo aprendido. Y para todos aquellos que quieran saber más sobre un aspecto o una técnica específi ca, se encuentran también algunas referencias comentadas a distintas lecturas que profundizan en lo descrito en cada tema en concreto.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":41105195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"CrimenJusticia.pdf","download_url":"https://www.academia.edu/attachments/41105195/download_file","bulk_download_file_name":"Entender_Crimen_y_Justicia_Metodos_y_tec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41105195/CrimenJusticia-libre.pdf?1452761857=\u0026response-content-disposition=attachment%3B+filename%3DEntender_Crimen_y_Justicia_Metodos_y_tec.pdf\u0026Expires=1738741034\u0026Signature=COTGCBpHScudvm0ABuDca4xyxDMGciyDcIy6m7nKqYdpwCsyrA9q0b8JloZWuXdHgLuDNjSCdxt6aZsicrAREAhi8ZoFNVsXm4cnhtQoGpTRaB9xEjDFjCYwviFecqryBRxIwDUXiFchFPyjjRBgwH5Bhyp165IGM2W9hUoY3PqtQrb7szryTIoK4szgMOXi0GBrq9RWnZ2tNlFWnbAL9LXmR84VyPweKyHEp~ovFZIbGWfd1WhFYA5qPFfJL5TnnK0NvENtG9v16wfoY~Z4kSBt87pzvcjO3UgUVZyTd-OiwBYdqyLJJJjXFJBAywNfl4xL3F9la1t52XtXUax-~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3136,"name":"Qualitative methodology","url":"https://www.academia.edu/Documents/in/Qualitative_methodology"},{"id":60995,"name":"Criminologia","url":"https://www.academia.edu/Documents/in/Criminologia"},{"id":139780,"name":"Métodos y técnicas de investigación","url":"https://www.academia.edu/Documents/in/M%C3%A9todos_y_t%C3%A9cnicas_de_investigaci%C3%B3n"},{"id":199255,"name":"Comportamento Desviante","url":"https://www.academia.edu/Documents/in/Comportamento_Desviante"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18068221"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes"><img alt="Research paper thumbnail of Estética del reconocimiento - Fragmentos de una crítica social de las artes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes">Estética del reconocimiento - Fragmentos de una crítica social de las artes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">¿Puede el arte ser utilizado para desplegar la crítica social? Esta es la pregunta que guía las r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">¿Puede el arte ser utilizado para desplegar la crítica social? Esta es la pregunta que guía las reflexiones del presente libro, dirigido a personas interesadas en la estética, la filosofía o las ciencias sociales...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87c49b1a12138b5e2bdf823c676fa2a5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39858532,"asset_id":18068221,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39858532/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18068221"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18068221"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18068221; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18068221]").text(description); $(".js-view-count[data-work-id=18068221]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18068221; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18068221']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87c49b1a12138b5e2bdf823c676fa2a5" } } $('.js-work-strip[data-work-id=18068221]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18068221,"title":"Estética del reconocimiento - Fragmentos de una crítica social de las artes","internal_url":"https://www.academia.edu/18068221/Est%C3%A9tica_del_reconocimiento_Fragmentos_de_una_cr%C3%ADtica_social_de_las_artes","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":39858532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Estetica_Reconocimiento.pdf","download_url":"https://www.academia.edu/attachments/39858532/download_file","bulk_download_file_name":"Estetica_del_reconocimiento_Fragmentos_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39858532/Estetica_Reconocimiento-libre.pdf?1447149165=\u0026response-content-disposition=attachment%3B+filename%3DEstetica_del_reconocimiento_Fragmentos_d.pdf\u0026Expires=1739206484\u0026Signature=YGa9JKeklaS4qi1JnXiCi~18xGVXcjHTrdwzcTNs5WWmRD7JiiN09kl2ty9ctecQlTp1yDsIse9LqXplOo1fHt-mlOrKWgD8wj6TZXr-GHHLSZq2QAwgeI-Jkk1McCgN3HNTyDYuyQ0Qbqg-8Yaclg2WE5jiC5ivbWGAk8EspWDIGQR21DTRZsNhqz1QrQxCBxJW9PEg4He1m~DLesrp6hj5oCST81AYb-2UyK2VZHsOiBYbLrVqmRkA4BpnNALT-Nn9FpjWTHD9rFLAN56QG2MxNtMexcpn1bZGpX0ulXTX9qCvVFTK3AvWSOt7vh7evoD7ZOQemWT7tMgzkYVl6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="71879" id="papers"><div class="js-work-strip profile--work_container" data-work-id="106254169"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente"><img alt="Research paper thumbnail of Contestar al racismo. Apuntes desde una crítica inmanente" class="work-thumbnail" src="https://attachments.academia-assets.com/105499760/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente">Contestar al racismo. Apuntes desde una crítica inmanente</a></div><div class="wp-workCard_item"><span>methaodos revista de ciencias sociales</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado dur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a70e7d655974c1a8dd00295b428b1cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105499760,"asset_id":106254169,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105499760/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254169"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254169"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254169; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254169]").text(description); $(".js-view-count[data-work-id=106254169]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254169; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254169']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a70e7d655974c1a8dd00295b428b1cd" } } $('.js-work-strip[data-work-id=106254169]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254169,"title":"Contestar al racismo. Apuntes desde una crítica inmanente","translated_title":"","metadata":{"abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","publisher":"Methaodos.revista de ciencias sociales","publication_name":"methaodos revista de ciencias sociales"},"translated_abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","internal_url":"https://www.academia.edu/106254169/Contestar_al_racismo_Apuntes_desde_una_cr%C3%ADtica_inmanente","translated_internal_url":"","created_at":"2023-09-04T02:32:08.162-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105499760,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499760/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499760/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499760/1071-libre.pdf?1693821872=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=Uv7~hNL6kXJDCOp56f88uJCv5aEGTsoG-4ykevoTLiGxMLqDaA7QIERw4-18woRK5~sMivBXOSuX~wxRMZd5dUhOUT78rMrkxFM5wqR4d3IIdgWOEH6joGiaXDe5pwLGWyGlccUHTmXtU~GnBURhSg5Fw5ZytAh5ozTNSNTuFPc2fhkFyPHIT9jLkYC8H7h7JxldbGGU77sXkHIB7NSccmxPUv3R4WIUOunKIjcfc629mwAZ0GWMNR84Uy0A9eeK1P4-Nwfti7TKmOIex-c404QqTc0k57CNI0ukRe~mL9BGj62fuCfjmcafwP8hHfE0zL6Q0b64oAPcvvIfde~ncQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Contestar_al_racismo_Apuntes_desde_una_crítica_inmanente","translated_slug":"","page_count":15,"language":"es","content_type":"Work","summary":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":105499760,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499760/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499760/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499760/1071-libre.pdf?1693821872=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=Uv7~hNL6kXJDCOp56f88uJCv5aEGTsoG-4ykevoTLiGxMLqDaA7QIERw4-18woRK5~sMivBXOSuX~wxRMZd5dUhOUT78rMrkxFM5wqR4d3IIdgWOEH6joGiaXDe5pwLGWyGlccUHTmXtU~GnBURhSg5Fw5ZytAh5ozTNSNTuFPc2fhkFyPHIT9jLkYC8H7h7JxldbGGU77sXkHIB7NSccmxPUv3R4WIUOunKIjcfc629mwAZ0GWMNR84Uy0A9eeK1P4-Nwfti7TKmOIex-c404QqTc0k57CNI0ukRe~mL9BGj62fuCfjmcafwP8hHfE0zL6Q0b64oAPcvvIfde~ncQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":105499761,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105499761/thumbnails/1.jpg","file_name":"1071.pdf","download_url":"https://www.academia.edu/attachments/105499761/download_file","bulk_download_file_name":"Contestar_al_racismo_Apuntes_desde_una_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105499761/1071-libre.pdf?1693821878=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo_Apuntes_desde_una_c.pdf\u0026Expires=1738741034\u0026Signature=CZSB4rlPCrGy9-py7juKMt~XE0BzlyIwoXntzcH6pZjGEWvqg6MLhj0LFm~fxPM7MglMtMBQHfxTixyJAs8y-Sx8QgQE91RlhT7eP0JgvK6Deu3Yq37X707~NuE8jPOwRaka4ax~zG4bEPVaNgGRehi0bBHCZLZRpyumkvNGM99URrX-RsuFv1ywjpean6WvwDhLyZMzbJxKJCPfSRfoJld1cAtrKfG4Q~kDyRgsJOmPNF~dluwRyIXY8R04wwseXHuvTVvDCl2A0~5ge4ZESvrgR5UOdva~YSSOAtOKj2IsEHwHOCfWMl-AEnCkkJ0~AU8d6aSgH1M-tojVjZMr4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":33767418,"url":"https://revista.methaodos.org/index.php/methaodos/article/download/668/1071"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254168"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_"><img alt="Research paper thumbnail of La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of "struggle" in Axel Honneth's recognition theory. On the possibility of overcoming the "sociologic..." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_">La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of "struggle" in Axel Honneth's recognition theory. On the possibility of overcoming the "sociologic...</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254168"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254168"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254168; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254168]").text(description); $(".js-view-count[data-work-id=106254168]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254168; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254168']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254168]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254168,"title":"La noción de «lucha» en la teoría de reconocimiento de Axel Honneth Sobre la posibilidad de subsanar el «déficit sociológico» de la Teoría Crítica con la ayuda del Análisis del Discurso The notion of \"struggle\" in Axel Honneth's recognition theory. On the possibility of overcoming the \"sociologic...","internal_url":"https://www.academia.edu/106254168/La_noci%C3%B3n_de_lucha_en_la_teor%C3%ADa_de_reconocimiento_de_Axel_Honneth_Sobre_la_posibilidad_de_subsanar_el_d%C3%A9ficit_sociol%C3%B3gico_de_la_Teor%C3%ADa_Cr%C3%ADtica_con_la_ayuda_del_An%C3%A1lisis_del_Discurso_The_notion_of_struggle_in_Axel_Honneths_recognition_theory_On_the_possibility_of_overcoming_the_sociologic_","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254166"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254166/Invisibilization"><img alt="Research paper thumbnail of Invisibilization" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254166/Invisibilization">Invisibilization</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254166]").text(description); $(".js-view-count[data-work-id=106254166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254166,"title":"Invisibilization","translated_title":"","metadata":{"publisher":"Springer International Publishing","publication_date":{"day":19,"month":10,"year":2019,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106254166/Invisibilization","translated_internal_url":"","created_at":"2023-09-04T02:32:07.895-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Invisibilization","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[],"research_interests":[{"id":3647879,"name":"Springer Ebooks","url":"https://www.academia.edu/Documents/in/Springer_Ebooks"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254165"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers"><img alt="Research paper thumbnail of Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers">Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254165"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254165"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254165; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254165]").text(description); $(".js-view-count[data-work-id=106254165]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254165; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254165']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254165]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254165,"title":"Capitalism in Global Crisis. Economic Transformations, New Authoritarianism, and Resistance. Call for Papers","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106254165/Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers","translated_internal_url":"","created_at":"2023-09-04T02:32:07.749-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Capitalism_in_Global_Crisis_Economic_Transformations_New_Authoritarianism_and_Resistance_Call_for_Papers","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106254164"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza"><img alt="Research paper thumbnail of Crónica del bienestar en tiempos de malestar" de Gustavo Zaragoza" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza">Crónica del bienestar en tiempos de malestar" de Gustavo Zaragoza</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Si de estos ultimos anos de crisis podemos extraer algo positivo, ello es sin duda el alto grado ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Si de estos ultimos anos de crisis podemos extraer algo positivo, ello es sin duda el alto grado de reflexion y movilizacion por parte de la ciudadania al que ha dado lugar. La crisis ha sustituido el tiempo como tema de conversacion en los ascensores de esta nacion; y el debate politico, lejos de dividir, se esta convirtiendo en el centro de reuniones familiares y de amigos. La ciudadania se organiza y expresa su malestar en manifestaciones, asambleas, peticiones y tambien en las urnas. Una de las preocupaciones mas importantes en estos ultimos anos ha sido el desmantelamiento de los servicios publicos o, de manera mas general aun, el abandono del modelo del Estado de bienestar. Este modelo conseguido tan tarde en Espana y tan poco desarrollado en comparacion con el norte de Europa, ya se encuentra en proceso de retroceso antes incluso de que se pudiera haber desplegado.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106254164"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106254164"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106254164; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106254164]").text(description); $(".js-view-count[data-work-id=106254164]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106254164; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106254164']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106254164]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106254164,"title":"Crónica del bienestar en tiempos de malestar\" de Gustavo Zaragoza","internal_url":"https://www.academia.edu/106254164/Cr%C3%B3nica_del_bienestar_en_tiempos_de_malestar_de_Gustavo_Zaragoza","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102267603"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102267603/Contestar_al_racismo"><img alt="Research paper thumbnail of Contestar al racismo" class="work-thumbnail" src="https://attachments.academia-assets.com/102580386/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102267603/Contestar_al_racismo">Contestar al racismo</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/ArturoLance">Arturo Lance Porfilio</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span>Methaodos</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado dur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c74f3c592c13f886cc63292571029c36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102580386,"asset_id":102267603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102580386/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102267603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102267603"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102267603; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102267603]").text(description); $(".js-view-count[data-work-id=102267603]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102267603; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102267603']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c74f3c592c13f886cc63292571029c36" } } $('.js-work-strip[data-work-id=102267603]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102267603,"title":"Contestar al racismo","translated_title":"","metadata":{"doi":"10.17502/mrcs.v11i1.668","abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Methaodos"},"translated_abstract":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","internal_url":"https://www.academia.edu/102267603/Contestar_al_racismo","translated_internal_url":"","created_at":"2023-05-23T22:45:39.543-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39898090,"work_id":102267603,"tagging_user_id":154422,"tagged_user_id":131533095,"co_author_invite_id":null,"email":"a***9@gmail.com","affiliation":"Universitat de València","display_order":-2,"name":"Arturo Lance Porfilio","title":"Contestar al racismo"},{"id":39898091,"work_id":102267603,"tagging_user_id":154422,"tagged_user_id":172927633,"co_author_invite_id":null,"email":"l***s@freenet.de","display_order":-1,"name":"Lino Ludwig","title":"Contestar al racismo"}],"downloadable_attachments":[{"id":102580386,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102580386/thumbnails/1.jpg","file_name":"Contestar_al_racismo.pdf","download_url":"https://www.academia.edu/attachments/102580386/download_file","bulk_download_file_name":"Contestar_al_racismo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102580386/Contestar_al_racismo-libre.pdf?1684910952=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo.pdf\u0026Expires=1738741034\u0026Signature=auQQ539PTyHCtHZd7f3E9MwpUt0omnY~2D-5JFqrtZw581Y~KecBq2qYjag0pPbVqsMg5sqneI3y0cG5LBArfh3Arl9UtM9IbdiSR4nFx~btg8dZ4uavaAtKcRHWogq18v1NDE6EzfdJmTw7kldvvI0Uv7vRZyy~4045vaCO2sLjK6t1piN79L7FfqDixcJmuvpnHP3slMiuZ4ztLgItmmbLRTucVJrSV2ASb3fQV1nzlBdOOQikmyy2XXMwzDN8qul99KDrz0AG8DmkRXYCU4tvwzj5WWbQ6pGSFI0P7aPmIafh-gxI~ZEPDFDfM6JQqWcbEnvcAaAQryZONV3Hnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Contestar_al_racismo","translated_slug":"","page_count":15,"language":"es","content_type":"Work","summary":"El racismo como fenómeno social, como forma de odio, como ideología y como práctica ha estado durante mucho tiempo en el centro de los estudios sociológicos. El estudio del racismo, de sus lógicas, semánticas, distintas articulaciones, así como de sus bases material y simbólica ha interesado a los científicos sociales durante décadas, pero en todo ese tiempo ha habido una clara ausencia de estudios sobre como contestar eficazmente al racismo. Basándonos en estudios sobre racismo, estudios críticos del discurso y Teoría Crítica, hemos llevado a cabo un análisis empírico-teórico de 149 herramientas de contestación al discurso de odio racista. Partiendo de una crítica inmanente del racismo, presentamos siete lecciones básicas que las herramientas de contestación al discurso de odio racista habrían de cumplir idealmente, para una contestación eficaz al discurso de odio racista.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":102580386,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102580386/thumbnails/1.jpg","file_name":"Contestar_al_racismo.pdf","download_url":"https://www.academia.edu/attachments/102580386/download_file","bulk_download_file_name":"Contestar_al_racismo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102580386/Contestar_al_racismo-libre.pdf?1684910952=\u0026response-content-disposition=attachment%3B+filename%3DContestar_al_racismo.pdf\u0026Expires=1738741034\u0026Signature=auQQ539PTyHCtHZd7f3E9MwpUt0omnY~2D-5JFqrtZw581Y~KecBq2qYjag0pPbVqsMg5sqneI3y0cG5LBArfh3Arl9UtM9IbdiSR4nFx~btg8dZ4uavaAtKcRHWogq18v1NDE6EzfdJmTw7kldvvI0Uv7vRZyy~4045vaCO2sLjK6t1piN79L7FfqDixcJmuvpnHP3slMiuZ4ztLgItmmbLRTucVJrSV2ASb3fQV1nzlBdOOQikmyy2XXMwzDN8qul99KDrz0AG8DmkRXYCU4tvwzj5WWbQ6pGSFI0P7aPmIafh-gxI~ZEPDFDfM6JQqWcbEnvcAaAQryZONV3Hnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":60731,"name":"Racismo y discriminación","url":"https://www.academia.edu/Documents/in/Racismo_y_discriminaci%C3%B3n"},{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica"},{"id":391744,"name":"Antisemitismo","url":"https://www.academia.edu/Documents/in/Antisemitismo"},{"id":448735,"name":"Anti-racismo","url":"https://www.academia.edu/Documents/in/Anti-racismo"},{"id":749391,"name":"Discurso De óDio","url":"https://www.academia.edu/Documents/in/Discurso_De_oDio"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228642"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth"><img alt="Research paper thumbnail of Education and the Theory of Recognition: interview with Axel Honneth" class="work-thumbnail" src="https://attachments.academia-assets.com/94574724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth">Education and the Theory of Recognition: interview with Axel Honneth</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a90fc843ad6d8992ee5544c565d242eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574724,"asset_id":91228642,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574724/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228642"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228642"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228642; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228642]").text(description); $(".js-view-count[data-work-id=91228642]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228642; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228642']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a90fc843ad6d8992ee5544c565d242eb" } } $('.js-work-strip[data-work-id=91228642]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228642,"title":"Education and the Theory of Recognition: interview with Axel Honneth","internal_url":"https://www.academia.edu/91228642/Education_and_the_Theory_of_Recognition_interview_with_Axel_Honneth","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574724,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574724/thumbnails/1.jpg","file_name":"2175-6236-edreal-42-01-00395.pdf","download_url":"https://www.academia.edu/attachments/94574724/download_file","bulk_download_file_name":"Education_and_the_Theory_of_Recognition.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574724/2175-6236-edreal-42-01-00395-libre.pdf?1668989228=\u0026response-content-disposition=attachment%3B+filename%3DEducation_and_the_Theory_of_Recognition.pdf\u0026Expires=1739588494\u0026Signature=NmGLE7RuKOYC05w~zNZCiaeo7Zi8OQTXMFvXEpbgKWFAK-vwJwfsIf2WpE0w3b3ZkPMHfUMDuTFYRllh4jniHDfAukR45fV1zvBnTeFzjO-Ff2JqgAgFeq~rIt1P3eNJXYO81Otk5uNt2b4SxEjLqxJIQrmA7G05PMejruBHZdAZB0uG3gi~aNU1opXkgI3KwQyBdUCybBL0zwtgVpy4YnxZjPwhZm34ku5SUuHCGroAS37J0EoUIW9whr9uS-sfh9DwfcMai7jSuGTLjlIWL9PDRKGeBj~wgdT~0---6hHKtKLTiac8lI3e~pMNS6PlaU2AXedJ4hWiuErgKfsk9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect"><img alt="Research paper thumbnail of Invisibilization of Suffering: The Moral Grammar of Disrespect" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect">Invisibilization of Suffering: The Moral Grammar of Disrespect</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a comprehensive theory of invisibility as a critical sociological concept, addre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a comprehensive theory of invisibility as a critical sociological concept, addressing the relationship between social suffering and invisibilization. Herzog draws on social theory and a variety of empirical examples to analyze social grammar and unveil various mechanisms of social suffering. Presenting an original theory of silencing and suffering, this book outlines a substantive theory and methodology of invisibilization as an instrument of authority. This systemic analysis of visibility as both a liberating and dominating mechanism will be a major contribution to the field of critical theory, offering an original framework to help improve the situation of excluded groups and individuals. Invisibilization of Suffering will be an invaluable resource for students and scholars across sociology, social philosophy, social work, political sciences, criminology, linguistics and education, with a focus on justice theory, marginalization, discrimination and exclusion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228639]").text(description); $(".js-view-count[data-work-id=91228639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228639,"title":"Invisibilization of Suffering: The Moral Grammar of Disrespect","internal_url":"https://www.academia.edu/91228639/Invisibilization_of_Suffering_The_Moral_Grammar_of_Disrespect","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228638"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse"><img alt="Research paper thumbnail of Introduction special issue Marx & discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/94574734/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse">Introduction special issue Marx & discourse</a></div><div class="wp-workCard_item"><span>Critical Discourse Studies</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef3fa9ead4d8624637c8cc595ff2f74e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574734,"asset_id":91228638,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228638"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228638"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228638; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228638]").text(description); $(".js-view-count[data-work-id=91228638]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228638; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228638']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef3fa9ead4d8624637c8cc595ff2f74e" } } $('.js-work-strip[data-work-id=91228638]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228638,"title":"Introduction special issue Marx \u0026 discourse","internal_url":"https://www.academia.edu/91228638/Introduction_special_issue_Marx_and_discourse","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574734,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574734/thumbnails/1.jpg","file_name":"17405904.2018.pdf","download_url":"https://www.academia.edu/attachments/94574734/download_file","bulk_download_file_name":"Introduction_special_issue_Marx_and_disc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574734/17405904.2018-libre.pdf?1668989229=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_special_issue_Marx_and_disc.pdf\u0026Expires=1739588494\u0026Signature=MeAiuhe-PMMhuCO8HSVBhpWNb0uqjtuk0InUN6QqFsojjzCT9vUtSIL7UngBfHRCOip~c-H72r5NNMS8FqJ~ccpiv5MIM~msfpiW23WQBbw52FsoBlEIOuHqcskgWrhfLJ8zSiMAKSp0nlYpOn8131NH-BVgqMK3OrTp38K7bK4d8Jk13~MP9NFerL8Xb8pH1kxODDXuL50kFhv~yQiLWd3jiArsEItZNFCn03aeM0BpD-pcC9ykR~8lOSewJxPuGVGcvVps5MRY9F0i2HAIwKWUvr~eHfY84sLQ4x5EMQ0Qca03mAuomKDE2TGOZ9aqSV33Em~OXB2FdZGDWYX0SQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana"><img alt="Research paper thumbnail of Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana">Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228632]").text(description); $(".js-view-count[data-work-id=91228632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228632,"title":"Análisis del discurso como crítica social: aportaciones desde la teoría crítica frankfurtiana","internal_url":"https://www.academia.edu/91228632/An%C3%A1lisis_del_discurso_como_cr%C3%ADtica_social_aportaciones_desde_la_teor%C3%ADa_cr%C3%ADtica_frankfurtiana","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228631"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites"><img alt="Research paper thumbnail of Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites">Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is an academic consensus that recognizes the anti-Israel discourse and the anti-Zionistic n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is an academic consensus that recognizes the anti-Israel discourse and the anti-Zionistic narrative as a form of anti-Semitism especially notorious in the political left. However, this scientific consensus seems to have little impact in social discourses. The tools of the Enlightenment, of which science is part, seem powerless in this case of dereference between scientific and social discourses. The aim of this work is to understand the narrative of the anti-Zionistic anti-Semitism and its resistance to recognize scientific discourses. Or, the other way round: to understand the incapacity of the scientific discourse to penetrate in the broader social field. We will therefore present the scientific consensus about the modern appearance of antiSemitism and the development of anti-Semitism in the political left. We will show how, especially since the 1960th the anti-Semitism in the left takes the form of antiZionism. We will conclude the article by discussing the implications of ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228631; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228631]").text(description); $(".js-view-count[data-work-id=91228631]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228631; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228631']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228631]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228631,"title":"Anti-Zionism: Judeophobia without Jews and Anti- Semitism without Anti-Semites","internal_url":"https://www.academia.edu/91228631/Anti_Zionism_Judeophobia_without_Jews_and_Anti_Semitism_without_Anti_Semites","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228626"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility"><img alt="Research paper thumbnail of Towards Critical Research on Invisibility" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility">Towards Critical Research on Invisibility</a></div><div class="wp-workCard_item"><span>Invisibilization of Suffering</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, it will be asked how the struggle between visibilization and invisibilization en...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, it will be asked how the struggle between visibilization and invisibilization engages in a struggle against social suffering.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228626"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228626"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228626; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228626]").text(description); $(".js-view-count[data-work-id=91228626]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228626; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228626']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228626]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228626,"title":"Towards Critical Research on Invisibility","internal_url":"https://www.academia.edu/91228626/Towards_Critical_Research_on_Invisibility","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228625"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa"><img alt="Research paper thumbnail of Marx en la Sociología" class="work-thumbnail" src="https://attachments.academia-assets.com/94574709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa">Marx en la Sociología</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7e12f0516de8c2c1dbe56c65d871b6c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574709,"asset_id":91228625,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574709/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228625"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228625"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228625; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228625]").text(description); $(".js-view-count[data-work-id=91228625]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228625; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228625']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7e12f0516de8c2c1dbe56c65d871b6c2" } } $('.js-work-strip[data-work-id=91228625]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228625,"title":"Marx en la Sociología","translated_title":"","metadata":{"grobid_abstract":"De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"grobid_abstract_attachment_id":94574709},"translated_abstract":null,"internal_url":"https://www.academia.edu/91228625/Marx_en_la_Sociolog%C3%ADa","translated_internal_url":"","created_at":"2022-11-20T15:34:34.219-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94574709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574709/thumbnails/1.jpg","file_name":"160243175.pdf","download_url":"https://www.academia.edu/attachments/94574709/download_file","bulk_download_file_name":"Marx_en_la_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574709/160243175-libre.pdf?1668989227=\u0026response-content-disposition=attachment%3B+filename%3DMarx_en_la_Sociologia.pdf\u0026Expires=1738685831\u0026Signature=b3mlRY7T6lWAQf9LyNo0ABTEvtIGGQ3GyR58d80I1c1vcZa0QRk88eC5g1MnCuzWnyCzkABiT079uwiixclkvXE24TmmWk5ClbAkru2qVlAXD02X4rpg1f5z3Q0cWVmBGIlyGKF6HQyKD6BBzAteBKZkAQI9BVjLDaSejCP6LdsVI0cV~QmvDm67Gfhf5P-vTV0gCGxnghx5DEuiN6PVpTTbMia4k369a9rBbcblmsM8nwZ03VOcg1yFnEPb0A852S-fq-hpEUSh-C2-hnaqV4sBoctbWeWyf92I-2HrdnpEYn81CYDZKd5~MdjPHsMfX7o2LGGzO0JVSOJIUDgkbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Marx_en_la_Sociología","translated_slug":"","page_count":4,"language":"es","content_type":"Work","summary":"De forma indiscutida, Marx es considerado un clásico de la sociología. Prácticamente no hay manual de introducción a la sociología o de teoría sociológica que no recoja alguna de sus múltiples aportaciones, y también los libros de sociología de índole específica suelen presentar referencias a las teorías de aquel exiliado alemán en Londres, de cuyo nacimiento se cumplen doscientos años. Más aún cuando el análisis del capitalismo, después de una aguda crisis, se ha convertido en un tema destacado del análisis sociológico actual. Marx entendía el capitalismo no como una mera organización económica, sino como orden social que organiza nuestras formas de estar en el mundo, de pensar y de actuar. Esta comprensión de la formación social capitalista tiene su reflejo en los análisis de las clases sociales, de los saberes sociales y de aquellas formas que denominamos ideologías y que pueden falsear la realidad. Además, la perspectiva del conflicto social tiene un interés sociológico también de índole metodológica, así como sus procedimientos dialécticos o su crítica inmanente. La inclusión de Marx en el canon de la sociología, sin embargo, fue objeto de polémicas en el pasado. Los contemporáneos del joven Marx solían identificarlo más bien como un revolucionario, un editor o un periodista, alejado desde su época de estudiante del ámbito académico. Esta visión comenzó a cambiar a partir de la difusión de su obra de madurez y gracias, en buena medida, a la labor incesante de su amigo Friedrich Engels, que se encargó de preparar la edición póstuma de obras incompletas y divulgar la producción teórica de Marx, al que presentó como creador del comunismo científico (frente a otros socialistas que tildaba de utópicos). Sin embargo, tal reivindicación del carácter científico no significó, ni mucho menos, una integración en la enseñanza universitaria. En los textos de Marx encontramos descalificaciones contundentes de las propuestas sociológicas de Comte, que no resistía-según él-la comparación con Hegel. En cierto sentido, la institucionalización académica de la sociología también podría ser entendida como un intento de contrarrestar las amenazas políticas, sociales o científicas asociadas al marxismo. Los grandes clásicos de la sociología respondieron, en cierto modo, al análisis de Marx, y en algunas escuelas las diferencias fueron maximizadas. Esto explica que, en algunos segmentos de la disciplina sociológica, la nueva ciencia se entendiera como una ciencia que combatía al marxismo, más frecuentemente sus aspiraciones revolucionarias. Como reflejo especular, en algunos países del denominado Socialismo Real, se introdujo en la Universidad una escolástica marxista, que cerró el paso a los estudios sociológicos, entendidos de manera peyorativa como una ciencia burguesa. Con muy pocas excepciones-aunque estas excepciones resulten quizá las más interesantes-el pensamiento dialéctico que caracterizó la obra de Marx se estancó y cris","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574709/thumbnails/1.jpg","file_name":"160243175.pdf","download_url":"https://www.academia.edu/attachments/94574709/download_file","bulk_download_file_name":"Marx_en_la_Sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574709/160243175-libre.pdf?1668989227=\u0026response-content-disposition=attachment%3B+filename%3DMarx_en_la_Sociologia.pdf\u0026Expires=1738685832\u0026Signature=btsc3AJjWJWM4YPyAxWdfHnzCZyTY9v4YL-MciqR9lod6ryaWVD9TxnJUDIPUkTGxKoViNP8r4FpVHudErabnyXpe-SVmlFwrgFVqLiIiSYKs7xU0u-bnTueOBducXMQqKkVDm7q3gfQDytqR58d-Fkn-teiPmd6aQEVcOwBfiDPo9SzsYtlZZNBamuwbg51lP7igo8HmBCuj~QHj7JZy~dmqQ4JjLV~yHmwfhsVBaaPEhQr06DhcaWI77hRJbE1p5pG8eJoyY50EpRkztsAQ3d7FmADNgIZcnTAiBNuDHQhcpT0wPrZHEOjnARldZW2DlHeuu2T3W7bOvCA9axfaw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228623"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228623/La_dial%C3%A9ctica_de_la_excelencia_acad%C3%A9mica_de_la_evaluaci%C3%B3n_a_la_medici%C3%B3n_de_la_actividad_cient%C3%ADfica"><img alt="Research paper thumbnail of La dialéctica de la excelencia académica: de la evaluación a la medición de la actividad científica" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228623/La_dial%C3%A9ctica_de_la_excelencia_acad%C3%A9mica_de_la_evaluaci%C3%B3n_a_la_medici%C3%B3n_de_la_actividad_cient%C3%ADfica">La dialéctica de la excelencia académica: de la evaluación a la medición de la actividad científica</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el debate sobre el futuro de las universidades, la idea de la excelencia resulta omnipresente ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el debate sobre el futuro de las universidades, la idea de la excelencia resulta omnipresente como descripcion o auto-descripcion de centros o grupos de investigacion y como objetivo de la politica cientifica. Las tendencias hacia la cuantificacion, la obsesion por la eficiencia, la vinculacion directa entre los logros cientificos y la resolucion inmediata de problemas especificos, suponen un desafio directamente a las concepciones tradicionales de la tarea universitaria. El objetivo de nuestro articulo es desplegar la nocion de excelencia acade- mica en su vertiente investigadora y mostrar sus implicaciones politicas y academicas no intencionadas, que podrian ser contrarias al ideal que la impulsa. En vez de preguntar como se puede alcanzar la excelencia, este texto cuestiona la propia exigencia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228623"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228623"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228623; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228623]").text(description); $(".js-view-count[data-work-id=91228623]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228623; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228623']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228623]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228623,"title":"La dialéctica de la excelencia académica: de la evaluación a la medición de la actividad científica","internal_url":"https://www.academia.edu/91228623/La_dial%C3%A9ctica_de_la_excelencia_acad%C3%A9mica_de_la_evaluaci%C3%B3n_a_la_medici%C3%B3n_de_la_actividad_cient%C3%ADfica","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228615"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91228615/Invisibilization_and_Silencing_as_an_Ethical_and_Sociological_Challenge"><img alt="Research paper thumbnail of Invisibilization and Silencing as an Ethical and Sociological Challenge" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91228615/Invisibilization_and_Silencing_as_an_Ethical_and_Sociological_Challenge">Invisibilization and Silencing as an Ethical and Sociological Challenge</a></div><div class="wp-workCard_item"><span>Social Epistemology</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract Excluded and/or marginalized social groups frequently face problems involving representa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract Excluded and/or marginalized social groups frequently face problems involving representation in the public sphere. Moreover, the very notion of exclusion typically refers to communicatively or discursively produced mechanisms of being considered irrelevant in public processes of communication. Exclusion and marginalization, understood as processes of silencing or invisibilizing social groups, are particularly serious in cases involving social suffering, i.e. socially produced suffering and/or suffering that can be eliminated or alleviated socially. Making silence heard, giving voice to the silenced and bringing the invisibilized back into the public domain are therefore fundamental tasks of solidarity in reaching a higher degree of social integration. The main aim of this article is to reveal how it is possible to disclose and understand the social grammar of the normative claims of silenced and invisibilized social groups. Therefore, grounded in Axel Honneth’s Theory of Recognition, I first develop a theoretic model of criticism that elucidates silent and invisible suffering as universal normative language (I). Next, I develop a typology of silencing and invisibilizing that allows research attention to be directed towards specific fields of normative claims with different validity claims (II). Finally, I offer some general advice with regard to performing empirical research aimed at normative social criticism that considers the grammar of the silenced and invisible language of suffering (III).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228615"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228615"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228615; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228615]").text(description); $(".js-view-count[data-work-id=91228615]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228615; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228615']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91228615]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228615,"title":"Invisibilization and Silencing as an Ethical and Sociological Challenge","internal_url":"https://www.academia.edu/91228615/Invisibilization_and_Silencing_as_an_Ethical_and_Sociological_Challenge","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228611"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228611/Hacia_una_est%C3%A9tica_del_reconocimiento_La_culminaci%C3%B3n_de_Rembrandt_y_el_enigma_de_Goya"><img alt="Research paper thumbnail of Hacia una estética del reconocimiento. La culminación de Rembrandt y el enigma de Goya" class="work-thumbnail" src="https://attachments.academia-assets.com/94574705/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228611/Hacia_una_est%C3%A9tica_del_reconocimiento_La_culminaci%C3%B3n_de_Rembrandt_y_el_enigma_de_Goya">Hacia una estética del reconocimiento. La culminación de Rembrandt y el enigma de Goya</a></div><div class="wp-workCard_item"><span>Archivo De Arte Valenciano</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La pugna por no ser despreciado, aunque sea no verbal, puede ser entendida por otro, ya que el su...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La pugna por no ser despreciado, aunque sea no verbal, puede ser entendida por otro, ya que el sufrimiento es, como decía Adorno, un lenguaje. En el presente artículo estudiamos una práctica de silenciamiento de ese lenguaje, referida a la primera forma de reconocimiento, el amor, a partir del tratamiento artístico de un caso extremo: el sacrificio de Isaac por Abraham. Es precisamente este silenciamiento el que explica el innovador tratamiento de Rembrandt (en contraste, por ejemplo, con Caravaggio). Esto puede además arrojar luz sobre el significado de las pinturas negras que realizó Goya en la Quinta del Sordo. Si, como proponemos, Dos Frailes fuera una representación de Abraham recibiendo el encargo de matar a Isaac por parte de un «ángel» diabólico, las dos pinturas (Saturno y los Dos Frailes) se referirían al hombre y a la muerte, y coincidirían en el tratamiento mitológico y religioso del filicidio. Ambas pinturas se contraponen a las que, en la otra diagonal, tratan de la mujer que causa la muerte del hombre (La Leocadia y Judith y Holofernes). Se trata, pues, de los tópicos fundacionales de las creencias cristianas y paganas, lo que, en definitiva, identifica los otros dos cuadros, El Aquelarre y La Romería de San Isidro.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dec4d2df91a88a21cc5795d670d318ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574705,"asset_id":91228611,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574705/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228611; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228611]").text(description); $(".js-view-count[data-work-id=91228611]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228611; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228611']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dec4d2df91a88a21cc5795d670d318ff" } } $('.js-work-strip[data-work-id=91228611]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228611,"title":"Hacia una estética del reconocimiento. La culminación de Rembrandt y el enigma de Goya","translated_title":"","metadata":{"grobid_abstract":"La pugna por no ser despreciado, aunque sea no verbal, puede ser entendida por otro, ya que el sufrimiento es, como decía Adorno, un lenguaje. En el presente artículo estudiamos una práctica de silenciamiento de ese lenguaje, referida a la primera forma de reconocimiento, el amor, a partir del tratamiento artístico de un caso extremo: el sacrificio de Isaac por Abraham. Es precisamente este silenciamiento el que explica el innovador tratamiento de Rembrandt (en contraste, por ejemplo, con Caravaggio). Esto puede además arrojar luz sobre el significado de las pinturas negras que realizó Goya en la Quinta del Sordo. Si, como proponemos, Dos Frailes fuera una representación de Abraham recibiendo el encargo de matar a Isaac por parte de un «ángel» diabólico, las dos pinturas (Saturno y los Dos Frailes) se referirían al hombre y a la muerte, y coincidirían en el tratamiento mitológico y religioso del filicidio. Ambas pinturas se contraponen a las que, en la otra diagonal, tratan de la mujer que causa la muerte del hombre (La Leocadia y Judith y Holofernes). Se trata, pues, de los tópicos fundacionales de las creencias cristianas y paganas, lo que, en definitiva, identifica los otros dos cuadros, El Aquelarre y La Romería de San Isidro.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Archivo De Arte Valenciano","grobid_abstract_attachment_id":94574705},"translated_abstract":null,"internal_url":"https://www.academia.edu/91228611/Hacia_una_est%C3%A9tica_del_reconocimiento_La_culminaci%C3%B3n_de_Rembrandt_y_el_enigma_de_Goya","translated_internal_url":"","created_at":"2022-11-20T15:34:18.046-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94574705,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574705/thumbnails/1.jpg","file_name":"322903158.pdf","download_url":"https://www.academia.edu/attachments/94574705/download_file","bulk_download_file_name":"Hacia_una_estetica_del_reconocimiento_La.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574705/322903158-libre.pdf?1668989229=\u0026response-content-disposition=attachment%3B+filename%3DHacia_una_estetica_del_reconocimiento_La.pdf\u0026Expires=1738685832\u0026Signature=Ec9cA9xQpAMUN~13rd5mfZ4~gKyyzwaJP~gkRRlsaKpjg6ZFT0w5JyEMteecYZeVV5dZyBDWd3Ji8UhoRnryC3nGqkD2bSquJnoBu8mFiYbXBunX3v62Ggbd1Q7IKR0NSWmr66W2QoUJFKVNJUTOP23ydbGGfxr5XJPV7x0cwivUMgb2ppS29EcV4m0G0lJih0~qiqr~b5fhYPEkHc-B9eVFXGJcPRHC27evgPEjyuxFxQ0wpC0MUlX04XONNoaw1M0mEN1NqJgdDn7-gSzKcy77gRncCUCkJ5kpxvQc1W967ufZoXSvc2xwP2oVzJ69EoX5Idl6cHP~Ra8HqwmmGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hacia_una_estética_del_reconocimiento_La_culminación_de_Rembrandt_y_el_enigma_de_Goya","translated_slug":"","page_count":11,"language":"es","content_type":"Work","summary":"La pugna por no ser despreciado, aunque sea no verbal, puede ser entendida por otro, ya que el sufrimiento es, como decía Adorno, un lenguaje. En el presente artículo estudiamos una práctica de silenciamiento de ese lenguaje, referida a la primera forma de reconocimiento, el amor, a partir del tratamiento artístico de un caso extremo: el sacrificio de Isaac por Abraham. Es precisamente este silenciamiento el que explica el innovador tratamiento de Rembrandt (en contraste, por ejemplo, con Caravaggio). Esto puede además arrojar luz sobre el significado de las pinturas negras que realizó Goya en la Quinta del Sordo. Si, como proponemos, Dos Frailes fuera una representación de Abraham recibiendo el encargo de matar a Isaac por parte de un «ángel» diabólico, las dos pinturas (Saturno y los Dos Frailes) se referirían al hombre y a la muerte, y coincidirían en el tratamiento mitológico y religioso del filicidio. Ambas pinturas se contraponen a las que, en la otra diagonal, tratan de la mujer que causa la muerte del hombre (La Leocadia y Judith y Holofernes). Se trata, pues, de los tópicos fundacionales de las creencias cristianas y paganas, lo que, en definitiva, identifica los otros dos cuadros, El Aquelarre y La Romería de San Isidro.","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574705,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574705/thumbnails/1.jpg","file_name":"322903158.pdf","download_url":"https://www.academia.edu/attachments/94574705/download_file","bulk_download_file_name":"Hacia_una_estetica_del_reconocimiento_La.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574705/322903158-libre.pdf?1668989229=\u0026response-content-disposition=attachment%3B+filename%3DHacia_una_estetica_del_reconocimiento_La.pdf\u0026Expires=1738685832\u0026Signature=Ec9cA9xQpAMUN~13rd5mfZ4~gKyyzwaJP~gkRRlsaKpjg6ZFT0w5JyEMteecYZeVV5dZyBDWd3Ji8UhoRnryC3nGqkD2bSquJnoBu8mFiYbXBunX3v62Ggbd1Q7IKR0NSWmr66W2QoUJFKVNJUTOP23ydbGGfxr5XJPV7x0cwivUMgb2ppS29EcV4m0G0lJih0~qiqr~b5fhYPEkHc-B9eVFXGJcPRHC27evgPEjyuxFxQ0wpC0MUlX04XONNoaw1M0mEN1NqJgdDn7-gSzKcy77gRncCUCkJ5kpxvQc1W967ufZoXSvc2xwP2oVzJ69EoX5Idl6cHP~Ra8HqwmmGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":9867,"name":"Recognition - Social Pathologies","url":"https://www.academia.edu/Documents/in/Recognition_-_Social_Pathologies"},{"id":51195,"name":"Esthetics","url":"https://www.academia.edu/Documents/in/Esthetics"},{"id":61155,"name":"Estética","url":"https://www.academia.edu/Documents/in/Est%C3%A9tica"},{"id":1006590,"name":"Herzog","url":"https://www.academia.edu/Documents/in/Herzog"},{"id":3492873,"name":"Archivo De Arte Valenciano","url":"https://www.academia.edu/Documents/in/Archivo_De_Arte_Valenciano"}],"urls":[{"id":26202124,"url":"http://dialnet.unirioja.es/servlet/articulo?codigo=3909019"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91228515"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91228515/Talking_with_racists_insights_from_discourse_and_communication_studies_on_the_containment_of_far_right_movements"><img alt="Research paper thumbnail of Talking with racists: insights from discourse and communication studies on the containment of far-right movements" class="work-thumbnail" src="https://attachments.academia-assets.com/94574632/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91228515/Talking_with_racists_insights_from_discourse_and_communication_studies_on_the_containment_of_far_right_movements">Talking with racists: insights from discourse and communication studies on the containment of far-right movements</a></div><div class="wp-workCard_item"><span>Humanities and Social Sciences Communications</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The rise of the far right is threatening the antifascist consensus that helped rebuild Europe and...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The rise of the far right is threatening the antifascist consensus that helped rebuild Europe and the world following World War II. Discourse studies have done much to further the understanding of the success as well as the fallacies of the discourses of far-right movements and have provided the means by which to comprehend right-wing communicative strategies. However, it has also been said that the reactions of the democratic majority and the mainstream media have contributed—mainly involuntarily—to the success of right-wing politics. The role of the reactions of society, the democratic majority and the mainstream media in trying to counter right-wing discourses is widely underexplored. The aim of this contribution is to understand the diverse material and symbolic effects of certain practices of political contestation. It aims to help elaborate counterstrategies against the threat of the far right and to present communicative strategies against hate. With the help of such diverse ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8e8eb7b7fdd4762e58d310e0ad53732" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94574632,"asset_id":91228515,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94574632/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91228515"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91228515"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91228515; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91228515]").text(description); $(".js-view-count[data-work-id=91228515]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91228515; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91228515']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a8e8eb7b7fdd4762e58d310e0ad53732" } } $('.js-work-strip[data-work-id=91228515]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91228515,"title":"Talking with racists: insights from discourse and communication studies on the containment of far-right movements","translated_title":"","metadata":{"abstract":"The rise of the far right is threatening the antifascist consensus that helped rebuild Europe and the world following World War II. Discourse studies have done much to further the understanding of the success as well as the fallacies of the discourses of far-right movements and have provided the means by which to comprehend right-wing communicative strategies. However, it has also been said that the reactions of the democratic majority and the mainstream media have contributed—mainly involuntarily—to the success of right-wing politics. The role of the reactions of society, the democratic majority and the mainstream media in trying to counter right-wing discourses is widely underexplored. The aim of this contribution is to understand the diverse material and symbolic effects of certain practices of political contestation. It aims to help elaborate counterstrategies against the threat of the far right and to present communicative strategies against hate. With the help of such diverse ...","publisher":"Springer Science and Business Media LLC","ai_title_tag":"Countering Far-Right Movements: Discourse and Communication Strategies","publication_name":"Humanities and Social Sciences Communications"},"translated_abstract":"The rise of the far right is threatening the antifascist consensus that helped rebuild Europe and the world following World War II. Discourse studies have done much to further the understanding of the success as well as the fallacies of the discourses of far-right movements and have provided the means by which to comprehend right-wing communicative strategies. However, it has also been said that the reactions of the democratic majority and the mainstream media have contributed—mainly involuntarily—to the success of right-wing politics. The role of the reactions of society, the democratic majority and the mainstream media in trying to counter right-wing discourses is widely underexplored. The aim of this contribution is to understand the diverse material and symbolic effects of certain practices of political contestation. It aims to help elaborate counterstrategies against the threat of the far right and to present communicative strategies against hate. With the help of such diverse ...","internal_url":"https://www.academia.edu/91228515/Talking_with_racists_insights_from_discourse_and_communication_studies_on_the_containment_of_far_right_movements","translated_internal_url":"","created_at":"2022-11-20T15:31:59.391-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94574632,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574632/thumbnails/1.jpg","file_name":"s41599-022-01406-y.pdf","download_url":"https://www.academia.edu/attachments/94574632/download_file","bulk_download_file_name":"Talking_with_racists_insights_from_disco.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574632/s41599-022-01406-y-libre.pdf?1668989244=\u0026response-content-disposition=attachment%3B+filename%3DTalking_with_racists_insights_from_disco.pdf\u0026Expires=1738741035\u0026Signature=VHA6hV0g3~mGAanxX3Vr3~labjaoxQciLZxn15vY2dKGVk3DEWt3DwwW7ctnQUhPEm1F2DfTC31cxQOK7DTY~UwLD4lnr~zJtZQFQNj5jFdHU6IrTM7pvrYnEvsXx6gTqI55bX3z1wHZnCuBT6qHLl0JYYcDkjU0r~IKRBxJZJkvLaCc2TmLg0pDxsZs2c-2z1E2B5yW-goHit5X8NcHX2EPU2Y5zTw9wM6IsdXHnyE~KzGj4H3KzsJEthyF7Jm9sWpZ5ldVRBiOLJqpC7Ha0C1J91c6zahs6kMldy3gt03MGWtQCGbPtMlk7Fp1XLlO1XIfZ3Yryon6lZXa4ZaZXw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Talking_with_racists_insights_from_discourse_and_communication_studies_on_the_containment_of_far_right_movements","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"The rise of the far right is threatening the antifascist consensus that helped rebuild Europe and the world following World War II. Discourse studies have done much to further the understanding of the success as well as the fallacies of the discourses of far-right movements and have provided the means by which to comprehend right-wing communicative strategies. However, it has also been said that the reactions of the democratic majority and the mainstream media have contributed—mainly involuntarily—to the success of right-wing politics. The role of the reactions of society, the democratic majority and the mainstream media in trying to counter right-wing discourses is widely underexplored. The aim of this contribution is to understand the diverse material and symbolic effects of certain practices of political contestation. It aims to help elaborate counterstrategies against the threat of the far right and to present communicative strategies against hate. With the help of such diverse ...","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":94574632,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574632/thumbnails/1.jpg","file_name":"s41599-022-01406-y.pdf","download_url":"https://www.academia.edu/attachments/94574632/download_file","bulk_download_file_name":"Talking_with_racists_insights_from_disco.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574632/s41599-022-01406-y-libre.pdf?1668989244=\u0026response-content-disposition=attachment%3B+filename%3DTalking_with_racists_insights_from_disco.pdf\u0026Expires=1738741035\u0026Signature=VHA6hV0g3~mGAanxX3Vr3~labjaoxQciLZxn15vY2dKGVk3DEWt3DwwW7ctnQUhPEm1F2DfTC31cxQOK7DTY~UwLD4lnr~zJtZQFQNj5jFdHU6IrTM7pvrYnEvsXx6gTqI55bX3z1wHZnCuBT6qHLl0JYYcDkjU0r~IKRBxJZJkvLaCc2TmLg0pDxsZs2c-2z1E2B5yW-goHit5X8NcHX2EPU2Y5zTw9wM6IsdXHnyE~KzGj4H3KzsJEthyF7Jm9sWpZ5ldVRBiOLJqpC7Ha0C1J91c6zahs6kMldy3gt03MGWtQCGbPtMlk7Fp1XLlO1XIfZ3Yryon6lZXa4ZaZXw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":94574634,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94574634/thumbnails/1.jpg","file_name":"s41599-022-01406-y.pdf","download_url":"https://www.academia.edu/attachments/94574634/download_file","bulk_download_file_name":"Talking_with_racists_insights_from_disco.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94574634/s41599-022-01406-y-libre.pdf?1668989246=\u0026response-content-disposition=attachment%3B+filename%3DTalking_with_racists_insights_from_disco.pdf\u0026Expires=1738741035\u0026Signature=I1-IeR8MJQZY9QUIv5tBotzsX3b2mgiotM6y6b04n6MvaRaav4emk3iUD~EVA1YUigWsk1kzFznEbFEnTkQ9s8f9UuGw-2ZZncJLgLGVjNgxU4l~SAIrICZT~cw8f29vSUDlqglouTfc9XWAD10SkAasSRixvKmFEisZ1mxjHilH-ABAo1PGmpM98SCYXHzg0~l4UT4RbqFgALyQHebXtQtqA73kLvCCjcJ9-DM2E7ImXszsElHbG7Pjpc1Tj1EONnH0VMnvOruaFIDZ18iGbnfd3xGm~q8eqSSkCeH6Ls~dPI1q3aPi5Z8zfZ72ZFZyjEkaEgpm0ZqvS9qn8XbiuA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy"},{"id":107620,"name":"Far Right","url":"https://www.academia.edu/Documents/in/Far_Right"},{"id":830746,"name":"Mainstream","url":"https://www.academia.edu/Documents/in/Mainstream"},{"id":896092,"name":"Dilemma","url":"https://www.academia.edu/Documents/in/Dilemma"},{"id":960801,"name":"Right Wing","url":"https://www.academia.edu/Documents/in/Right_Wing"}],"urls":[{"id":26202092,"url":"https://www.nature.com/articles/s41599-022-01406-y.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79373870"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79373870/Bildung_und_Anerkennungstheorie"><img alt="Research paper thumbnail of Bildung und Anerkennungstheorie" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79373870/Bildung_und_Anerkennungstheorie">Bildung und Anerkennungstheorie</a></div><div class="wp-workCard_item"><span>Vierteljahrsschrift für wissenschaftliche Pädagogik</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79373870"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79373870"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79373870; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79373870]").text(description); $(".js-view-count[data-work-id=79373870]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79373870; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79373870']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79373870]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79373870,"title":"Bildung und Anerkennungstheorie","translated_title":"","metadata":{"publisher":"Brill Deutschland GmbH","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Vierteljahrsschrift für wissenschaftliche Pädagogik"},"translated_abstract":null,"internal_url":"https://www.academia.edu/79373870/Bildung_und_Anerkennungstheorie","translated_internal_url":"","created_at":"2022-05-18T04:47:08.089-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Bildung_und_Anerkennungstheorie","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":null,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[{"id":20557636,"url":"https://www.schoeningh.de/view/journals/vfp/93/1/article-p111_10.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79373869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79373869/DiscourseNet_Collaborative_Working_Paper_Series"><img alt="Research paper thumbnail of DiscourseNet Collaborative Working Paper Series" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79373869/DiscourseNet_Collaborative_Working_Paper_Series">DiscourseNet Collaborative Working Paper Series</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The DiscourseNet: Collaborative Working Paper Series reflects ongoing research activity at the in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The DiscourseNet: Collaborative Working Paper Series reflects ongoing research activity at the intersection of language and society in the interdis- ciplinary field of Discourse Studies. Prolonging the activities and publications of DiscourseNet, it welcomes contributions which actively engage in a dialogue across different theories of discourse, disciplines, topics, methods and methodologies. The DN CWPS is not “just another working paper series”. The DN CWPS is much more collabora- tive in spirit, as it gives you a constructive response by two experts as well as offering you the opportu- nities for social networking with researchers in your field of expertise. The goal of DN CWPS is supporting, extending and deepening debate, hence each accepted paper will obtain two reviews from experts in the paper&amp;#39;s field. Both comments will be published in the appendix of the paper. Additionally, every author will be invited to the upcoming DiscourseNet meeting to present the paper and to get in touch with the commentators and other discourse researchers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79373869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79373869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79373869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79373869]").text(description); $(".js-view-count[data-work-id=79373869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79373869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79373869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79373869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79373869,"title":"DiscourseNet Collaborative Working Paper Series","internal_url":"https://www.academia.edu/79373869/DiscourseNet_Collaborative_Working_Paper_Series","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79373868"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79373868/From_art_after_Auschwitz_towards_a_sociology_of_disrespect_of_Buchenwald"><img alt="Research paper thumbnail of From art after Auschwitz towards a sociology of disrespect of Buchenwald" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79373868/From_art_after_Auschwitz_towards_a_sociology_of_disrespect_of_Buchenwald">From art after Auschwitz towards a sociology of disrespect of Buchenwald</a></div><div class="wp-workCard_item"><span>Annual Review. Debats. Revista de Cultura, Poder i Societat</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aesthetic works of the Frankfurt School receive little attention by contemporary sociology. H...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aesthetic works of the Frankfurt School receive little attention by contemporary sociology. However, the article shows the relevance of aesthetic theory for a critical understanding of the social world. Therefore, we introduce the contradictions presented by critical theory of society especially after Auschwitz and we ask ourselves about how to conceive the inconceivable when the tools of Enlightenment are intrinsically guilty. Finally, we propose a mosaic of aesthetic sociology of disrespect as an option to overcome the paradoxes of Auschwitz. This procedure is related to the artistic production around the concentration camp of Buchenwald.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79373868"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79373868"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79373868; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79373868]").text(description); $(".js-view-count[data-work-id=79373868]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79373868; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79373868']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79373868]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79373868,"title":"From art after Auschwitz towards a sociology of disrespect of Buchenwald","internal_url":"https://www.academia.edu/79373868/From_art_after_Auschwitz_towards_a_sociology_of_disrespect_of_Buchenwald","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5208155" id="callforpapers"><div class="js-work-strip profile--work_container" data-work-id="42340901"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42340901/DN25_CfP_long"><img alt="Research paper thumbnail of DN25 CfP long" class="work-thumbnail" src="https://attachments.academia-assets.com/62499111/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42340901/DN25_CfP_long">DN25 CfP long</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://filoloskibg.academia.edu/JanKrasni">Jan Krasni</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/JohannesBeetz">Johannes Beetz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usi-ch.academia.edu/GabrieleBalbi">Gabriele Balbi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cyu-fr.academia.edu/LucianaRadutGaghi">Luciana Radut-Gaghi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/FrancoZappettini">Franco Zappettini</a></span></div><div class="wp-workCard_item"><span>DiscourseNet25 - Global Dispositives</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Join us at 25th DiscourseNet international conference on Global Dispositives! (12-15.11.2020, Tyu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Join us at 25th DiscourseNet international conference on Global Dispositives! (12-15.11.2020, Tyumen)<br /> <br />#DN25 invites you to discuss Global Dispositives – those complex figurations of discourses, technologies, and practices which are expected to reshape the world society in the coming decade: digital, cultural, political, economic, infrastructural and environmental entanglements on a global level. #DN25 includes (but is not restricted to) topics such as digital transformation and data cultures, the New Silk road, the rise of the Arctic region, global media changes, global value chain, policies on issues such as migration, inequality, environment and development.<br /><br />The point of departure of #DN25 are studies and practices of discourse. For this reason, we invite scholars from various disciplines of humanities and social sciences (e.g. media and communication studies, sociology, linguistics, anthropology, cultural and political studies, philosophy, economy and law), but also activists, artists, journalists, policy makers and policy analysts to join this discussion. Our common goal is to re-conceptualise and/or to make sense of the global processes whose passive witnesses we do not accept to be.<br /><br />This conference, hosted at Tyumen University will be carried out in cooperation with International DiscourseNet Association, Swiss University of Lugano and Beijing School of Government and Public Affairs.<br /><br />You can read & download the CfP here<br /><br /> <br /><br />Covid19 disclaimer <br /><br />We are well aware of the Covid19-pandemic. However, we hope and believe that by mid November the danger will be over. Also, we do not want to stop 'doing science'. In case of a different, unwanted, development, we will be able to offer alternatives concerning either the time or the format of the event (e.g. online). We therefore invite you to send in your paper, panel and poster proposals. We will take into account all the recommendations of the authorities and health experts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cec9a7817d85ed2b0428991711dd0e2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62499111,"asset_id":42340901,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62499111/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42340901"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42340901"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42340901; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42340901]").text(description); $(".js-view-count[data-work-id=42340901]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42340901; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42340901']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cec9a7817d85ed2b0428991711dd0e2" } } $('.js-work-strip[data-work-id=42340901]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42340901,"title":"DN25 CfP long","internal_url":"https://www.academia.edu/42340901/DN25_CfP_long","owner_id":7273174,"coauthors_can_edit":true,"owner":{"id":7273174,"first_name":"Jan","middle_initials":null,"last_name":"Krasni","page_name":"JanKrasni","domain_name":"filoloskibg","created_at":"2013-12-01T23:29:14.360-08:00","display_name":"Jan Krasni","url":"https://filoloskibg.academia.edu/JanKrasni","email":"NUFFdkdQQldXcUZJTmsyMXJnTVhkcVhqdG1ZV3prNktPZmlocW1aOThpdz0tLW1FM1orUHByNlc4OVI3bTFzZzlYaFE9PQ==--71edbc39f5858416ebef626366afe47f0666f922"},"attachments":[{"id":62499111,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62499111/thumbnails/1.jpg","file_name":"DN25_CfP_long20200327-6828-1x496m.pdf","download_url":"https://www.academia.edu/attachments/62499111/download_file","bulk_download_file_name":"DN25_CfP_long.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62499111/DN25_CfP_long20200327-6828-1x496m-libre.pdf?1585436808=\u0026response-content-disposition=attachment%3B+filename%3DDN25_CfP_long.pdf\u0026Expires=1739094659\u0026Signature=eB9SANuryuqDZbwkUeyAlkaYPiLRTfnzqAbrXUAhVMRs8VRMQyL67xscxK3OKQlF9KzaYUZOqfofIpr5-n9BuvuiDdwY3mS0RdYoEIUBS3F3ZrM8nT3ZM5nliNQ8Uxd0-wGQYzL9BgvV7Vy6FUjx1N2MtnCDJNpuDbcn-SXzngaRMUQ3Py7ADZfCucCSylqF7NmUl6vVihib1C30TUYtN5c-YZbppf9yAs-T1dtfgi5EpgZaTGLvk5auWmlGvzSSKPBaXzJTyo-N9AgZ6wLAyisIzs~CHXqrSmCEtbfuelCVhumcPtpF386zslEZYhSSpcQyyY2vTZpLDhfC1cj7Eg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41964666"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41964666/Critical_Modernity_Studies_Interdisciplinary_Approaches_to_Social_Pathologies"><img alt="Research paper thumbnail of Critical Modernity Studies: Interdisciplinary Approaches to Social Pathologies" class="work-thumbnail" src="https://attachments.academia-assets.com/62087601/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41964666/Critical_Modernity_Studies_Interdisciplinary_Approaches_to_Social_Pathologies">Critical Modernity Studies: Interdisciplinary Approaches to Social Pathologies</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://bangor.academia.edu/MarcelStoetzler">Marcel Stoetzler</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://biu.academia.edu/SilvinaSchammahGesser">Silvina Schammah Gesser</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Modernity seems to produce its own specific pathologies. These pathologies are present as global ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Modernity seems to produce its own specific pathologies. These pathologies are present as global catastrophes, such as global wars, climate crises, and genocides, or as more "common" and almost accepted pathologies, such as social exclusion, alienation, social suffering, exploitation, racism, sexism, antisemitism and so on. Critical approaches understand these pathologies as deeply interwoven with modernity, with a specific mode of social reproduction and even-as pathologies of reason-with Enlightenment itself. Critical theories point towards the unstable and precarious character of contemporary societies. Modern societies, as well as biographical experiences within them, are described in terms of, for instance, uncertainty, insecurity, crisis, and ruptures. Almost no sphere of the social can escape the fluidification of certainties and boundaries as well as the disquieting acceleration of the rhythms of life. The experience of fundamental crisis shapes the perception of the world of modern individuals. Furthermore, the catastrophes of the twentieth century, as well as the capacity of the destruction of mankind, require a critical analysis of our current models of reason. Serious reflection about modernity entails the analysis of the production of self-knowledge of modern societies. This production of social knowledge does not only take place in the academic field, but also in aesthetic production and in a huge variety of everyday discourses and practices. The aim of this collection is to understand macro processes of production of social pathologies and pathologies of reason as well as to understand the effects of these pathologies on individuals, societies and cultures. It sets out to analyse the social ontogenesis of knowledge and the social, material and intellectual conditions of this knowledge production. The collection aims at a broad, interdisciplinary understanding from all fields of social sciences and humanities of these pathologies from all fields of social sciences and humanities. It welcomes empirical studies on diverse social pathologies as well as theoretical works on modernity. Contributions are invited on, but not restricted to, the following themes:-The influence of the different varieties of capitalism on the diverse spheres of social life, such as labour, private sphere, culture;-Research on social suffering as well as on processes of invisibilization and marginalization of suffering;-Critical studies on the interrelation of subjectivation, power and knowledge;-Diverse forms of discrimination (racism, sexism, antisemitism, classism, etc) and their intersection;-Cultural, social and political research on mass violence, genocide and other global catastrophes;-Analyses of discourses, populism and particular knowledge as well as research on alternative or marginalized knowledge. Prospective authors should submit a 200-word abstract and a short biography to the Collection Editor in the first instance. Authors whose proposals are deemed suitable will be invited to submit full manuscripts by 31st of December 2020.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e45da5891ddceb510ae99e9282e1a0f9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62087601,"asset_id":41964666,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62087601/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41964666"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41964666"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41964666; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41964666]").text(description); $(".js-view-count[data-work-id=41964666]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41964666; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41964666']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e45da5891ddceb510ae99e9282e1a0f9" } } $('.js-work-strip[data-work-id=41964666]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41964666,"title":"Critical Modernity Studies: Interdisciplinary Approaches to Social Pathologies","internal_url":"https://www.academia.edu/41964666/Critical_Modernity_Studies_Interdisciplinary_Approaches_to_Social_Pathologies","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":62087601,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62087601/thumbnails/1.jpg","file_name":"CfP_Critical_Modernity_Studies20200213-78078-19l8gzi.pdf","download_url":"https://www.academia.edu/attachments/62087601/download_file","bulk_download_file_name":"Critical_Modernity_Studies_Interdiscipli.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62087601/CfP_Critical_Modernity_Studies20200213-78078-19l8gzi-libre.pdf?1581610440=\u0026response-content-disposition=attachment%3B+filename%3DCritical_Modernity_Studies_Interdiscipli.pdf\u0026Expires=1739715179\u0026Signature=GPhl0bvWzLvIXEU~5H~tFn6CMQqKWEpR-H9sWWbtI8Ssnid92veNZB95-c9Kc3RNE~TO9KaMSWa7h8UN6sJwudD94Csi7jrDGtmAYXGR653-WITpHnbsVLec6cdJv-KyQGYsS4u~yW8hVfqOMGNSDg08EA53maOGbTrg5osc3m2TqOfZrbX-~volphQXIA9psaMmrVnMeyZuovJSwB7PrB2Hw6NgBKHbloYseJ7xoZKxOsvXHwvZ7QkXS5ds6Q8MgmtMxf749fF5O8a74AqAKoOmaQA8EFkPoFVINrAsfJAeDWyModeNzGARzUCTWBxpvSNuHULr-8empmXG3juu0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30048432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30048432/Marx_en_la_sociolog%C3%ADa"><img alt="Research paper thumbnail of Marx en la sociología" class="work-thumbnail" src="https://attachments.academia-assets.com/50500220/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30048432/Marx_en_la_sociolog%C3%ADa">Marx en la sociología</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1786ca59c4be43e32ea4cffd9529e056" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50500220,"asset_id":30048432,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50500220/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30048432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30048432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30048432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30048432]").text(description); $(".js-view-count[data-work-id=30048432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30048432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30048432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1786ca59c4be43e32ea4cffd9529e056" } } $('.js-work-strip[data-work-id=30048432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30048432,"title":"Marx en la sociología","internal_url":"https://www.academia.edu/30048432/Marx_en_la_sociolog%C3%ADa","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":50500220,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50500220/thumbnails/1.jpg","file_name":"Call_for_papers_MARX.pdf","download_url":"https://www.academia.edu/attachments/50500220/download_file","bulk_download_file_name":"Marx_en_la_sociologia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50500220/Call_for_papers_MARX-libre.pdf?1479907090=\u0026response-content-disposition=attachment%3B+filename%3DMarx_en_la_sociologia.pdf\u0026Expires=1739715179\u0026Signature=VEpOJIWqw7yV9RfB4w9xjDEH-WnGppwqXeXQJJ6hil6HDMOcQF9tcTdf~DFjy0fOb~wy~BvdSEGo0cybYZO1kutMOKP9KTLk08cOe-e9ZH4Erzl9Z6xCT10UAYuuw4aP1bQNU93U9JNCL2Ybwzmpxa0KUb3Ay4BHzXXbfQWn7dhV8vP3tnmTjDc15AgFY0k02Y5cagBs2kv5psTN4E693A0M1CKWI0frHw0q4k-MDDz8yGTiPSkdgOR78Z-UgBNbP6bKJWxTT8ZjvLDPjepqYYKq-t7BlZ0CaVFJsNv7AAlsxjqm~zkX61NZs1jXbhtYz~87yuIQ0BoDSnXYeI2kvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25392079"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25392079/DiscourseNet_Collaborative_Working_Paper_Series"><img alt="Research paper thumbnail of DiscourseNet Collaborative Working Paper Series" class="work-thumbnail" src="https://attachments.academia-assets.com/45705990/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25392079/DiscourseNet_Collaborative_Working_Paper_Series">DiscourseNet Collaborative Working Paper Series</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-giessen.academia.edu/JensMae%C3%9Fe">Jens Maeße</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-augsburg.academia.edu/SasaBosancic">Sasa Bosancic</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ulb.academia.edu/JanZienkowski">Jan Zienkowski</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ekke.academia.edu/GiorgosKatsambekis">Giorgos Katsambekis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://warwick.academia.edu/VeitSchwab">Veit Schwab</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/JohannesBeetz">Johannes Beetz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://swps-uni.academia.edu/MartaNataliaWr%C3%B3blewska">Marta Natalia Wróblewska</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://tu-chemnitz.academia.edu/VivienSommer">Vivien Sommer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unideb.academia.edu/Furk%C3%B3P%C3%A9ter">Furkó Péter</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://auth.academia.edu/YannisStavrakakis">Yannis Stavrakakis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://open.academia.edu/JaspalNaveelSingh">Jaspal Naveel Singh</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AristotelisAgridopoulos">Aristotelis Agridopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unibw.academia.edu/YannikPorsch%C3%A9">Yannik Porsché</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The DiscourseNet: Collaborative Working Paper Series reflects ongoing research activity at the in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The DiscourseNet: Collaborative Working Paper Series reflects ongoing research activity at the intersection of language and society in the interdis- ciplinary field of Discourse Studies. Prolonging the activities and publications of DiscourseNet, it welcomes contributions which actively engage in a dialogue across different theories of discourse, disciplines, topics, methods and methodologies. The DN CWPS is not “just another working paper series”. The DN CWPS is much more collabora- tive in spirit, as it gives you a constructive response by two experts as well as offering you the opportu- nities for social networking with researchers in your field of expertise. The goal of DN CWPS is supporting, extending and deepening debate, hence each accepted paper will obtain two reviews from experts in the paper's field. Both comments will be published in the appendix of the paper. Additionally, every author will be invited to the upcoming DiscourseNet meeting to present the paper and to get in touch with the commentators and other discourse researchers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="815212b8de5a08a0512c7d7b7425a9dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45705990,"asset_id":25392079,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45705990/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25392079"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25392079"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25392079; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25392079]").text(description); $(".js-view-count[data-work-id=25392079]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25392079; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25392079']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "815212b8de5a08a0512c7d7b7425a9dd" } } $('.js-work-strip[data-work-id=25392079]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25392079,"title":"DiscourseNet Collaborative Working Paper Series","internal_url":"https://www.academia.edu/25392079/DiscourseNet_Collaborative_Working_Paper_Series","owner_id":4350215,"coauthors_can_edit":true,"owner":{"id":4350215,"first_name":"Jens","middle_initials":null,"last_name":"Maeße","page_name":"JensMaeße","domain_name":"uni-giessen","created_at":"2013-05-28T05:56:30.118-07:00","display_name":"Jens Maeße","url":"https://uni-giessen.academia.edu/JensMae%C3%9Fe"},"attachments":[{"id":45705990,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45705990/thumbnails/1.jpg","file_name":"CfP_DiscourseNet_CWPS.pdf","download_url":"https://www.academia.edu/attachments/45705990/download_file","bulk_download_file_name":"DiscourseNet_Collaborative_Working_Paper.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45705990/CfP_DiscourseNet_CWPS-libre.pdf?1463488005=\u0026response-content-disposition=attachment%3B+filename%3DDiscourseNet_Collaborative_Working_Paper.pdf\u0026Expires=1739789528\u0026Signature=Os8b6ibWrHWfVN7KsI1ZeTf0V7S~32BsdQdAVByRBCcE3HcGiwn6MDGvss9Lx8ALU-EQHOaECKejryYJFDF1C2pr3x9nfTha9rRCCdozNF4wn8MqIZPs7wZ4vIw4EcS4smpIkPo5L9A~d8Irk8aZnOGlW3Q1EF33UiIwMnwularC7zk02MjWS0cWIOHfIpdijCFMw8LxUYJBov-xxMT~4fsHCsG-U03BswlPsdXsS2OeE9WqcetQ0kDa-vy1cC4lIA6mTHXxs1EsW105FTQ0fqFN1WE7vIwmRIe3N4Uxah2f2IDM-kbk1ODbgoeqdUni1C60fLXnZX1YZzmnH6ahtw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25271889"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25271889/CfP_DiscourseNet_Winter_School_No_3_Discourse_Ideology_and_Political_Economy"><img alt="Research paper thumbnail of CfP: DiscourseNet Winter School No. 3: Discourse, Ideology, and Political Economy" class="work-thumbnail" src="https://attachments.academia-assets.com/45574532/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25271889/CfP_DiscourseNet_Winter_School_No_3_Discourse_Ideology_and_Political_Economy">CfP: DiscourseNet Winter School No. 3: Discourse, Ideology, and Political Economy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/JohannesBeetz">Johannes Beetz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-giessen.academia.edu/JensMae%C3%9Fe">Jens Maeße</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The DiscourseNet Winter School brings together advanced BA and MA as well as PhD students who wan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The DiscourseNet Winter School brings together advanced BA and MA as well as PhD students who want to pursue research on questions revolving around Discourse, Ideology and Political Economy and to discuss the methodological and theoretical challenges of their thesis projects or first ideas. Its aim is to bring young and established discourse researchers together to address practical challenges in discourse research. The event will provide a collaborative exchange and hands-on research experience in a rather informal workshop setting.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3684c6c2bca274ca46092b97319676b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45574532,"asset_id":25271889,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45574532/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25271889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25271889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25271889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25271889]").text(description); $(".js-view-count[data-work-id=25271889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25271889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25271889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c3684c6c2bca274ca46092b97319676b" } } $('.js-work-strip[data-work-id=25271889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25271889,"title":"CfP: DiscourseNet Winter School No. 3: Discourse, Ideology, and Political Economy","translated_title":"","metadata":{"abstract":"The DiscourseNet Winter School brings together advanced BA and MA as well as PhD students who want to pursue research on questions revolving around Discourse, Ideology and Political Economy and to discuss the methodological and theoretical challenges of their thesis projects or first ideas. Its aim is to bring young and established discourse researchers together to address practical challenges in discourse research. The event will provide a collaborative exchange and hands-on research experience in a rather informal workshop setting."},"translated_abstract":"The DiscourseNet Winter School brings together advanced BA and MA as well as PhD students who want to pursue research on questions revolving around Discourse, Ideology and Political Economy and to discuss the methodological and theoretical challenges of their thesis projects or first ideas. Its aim is to bring young and established discourse researchers together to address practical challenges in discourse research. The event will provide a collaborative exchange and hands-on research experience in a rather informal workshop setting.","internal_url":"https://www.academia.edu/25271889/CfP_DiscourseNet_Winter_School_No_3_Discourse_Ideology_and_Political_Economy","translated_internal_url":"","created_at":"2016-05-12T08:35:50.070-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":23134058,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":20181252,"work_id":25271889,"tagging_user_id":23134058,"tagged_user_id":154422,"co_author_invite_id":null,"email":"b***g@uv.es","affiliation":"Universitat de València","display_order":0,"name":"Benno Herzog","title":"CfP: DiscourseNet Winter School No. 3: Discourse, Ideology, and Political Economy"},{"id":20181253,"work_id":25271889,"tagging_user_id":23134058,"tagged_user_id":4350215,"co_author_invite_id":null,"email":"j***e@gmx.de","affiliation":"Justus-Liebig-University Giessen","display_order":4194304,"name":"Jens Maeße","title":"CfP: DiscourseNet Winter School No. 3: Discourse, Ideology, and Political Economy"}],"downloadable_attachments":[{"id":45574532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45574532/thumbnails/1.jpg","file_name":"DiscourseNet_Winter_School_CfP.pdf","download_url":"https://www.academia.edu/attachments/45574532/download_file","bulk_download_file_name":"CfP_DiscourseNet_Winter_School_No_3_Disc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45574532/DiscourseNet_Winter_School_CfP-libre.pdf?1463067144=\u0026response-content-disposition=attachment%3B+filename%3DCfP_DiscourseNet_Winter_School_No_3_Disc.pdf\u0026Expires=1738741035\u0026Signature=Ksp3MtROz0j-I3yUXX6IzskHNzPzbpEs-0dM-QZP26o6SWIIRZ0Bg40lDVv1Es95P7jRJOFGI74MU3ZoYCe5PoiwY~7e45hkXG5LvDS8zYxYsykdzLEbjzdC9qL4VJqayTcuRXnAiHtM3y-XnPjyxnSifrhEsyoINfQYuUvNEadjMHWy5mwGRjY6~OAdpvkhJT9Il7aPhxczqS62ktQf-Zl8ot3PaD2oOpLUddAaj5CaV7lgwdZjYm4jsxVkaJTeVjQfvf7LsKyvmttDpM--Fk-IMuvS9ZJp8Bopk68oUpQK9YdC4hYCJQHPLfglQmS~SRrKObs5jrOjzFDRJuPzQw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CfP_DiscourseNet_Winter_School_No_3_Discourse_Ideology_and_Political_Economy","translated_slug":"","page_count":2,"language":"en","content_type":"Work","summary":"The DiscourseNet Winter School brings together advanced BA and MA as well as PhD students who want to pursue research on questions revolving around Discourse, Ideology and Political Economy and to discuss the methodological and theoretical challenges of their thesis projects or first ideas. Its aim is to bring young and established discourse researchers together to address practical challenges in discourse research. The event will provide a collaborative exchange and hands-on research experience in a rather informal workshop setting.","owner":{"id":23134058,"first_name":"Johannes","middle_initials":null,"last_name":"Beetz","page_name":"JohannesBeetz","domain_name":"uni-mainz","created_at":"2014-12-08T08:00:25.861-08:00","display_name":"Johannes Beetz","url":"https://uni-mainz.academia.edu/JohannesBeetz"},"attachments":[{"id":45574532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45574532/thumbnails/1.jpg","file_name":"DiscourseNet_Winter_School_CfP.pdf","download_url":"https://www.academia.edu/attachments/45574532/download_file","bulk_download_file_name":"CfP_DiscourseNet_Winter_School_No_3_Disc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45574532/DiscourseNet_Winter_School_CfP-libre.pdf?1463067144=\u0026response-content-disposition=attachment%3B+filename%3DCfP_DiscourseNet_Winter_School_No_3_Disc.pdf\u0026Expires=1738741035\u0026Signature=Ksp3MtROz0j-I3yUXX6IzskHNzPzbpEs-0dM-QZP26o6SWIIRZ0Bg40lDVv1Es95P7jRJOFGI74MU3ZoYCe5PoiwY~7e45hkXG5LvDS8zYxYsykdzLEbjzdC9qL4VJqayTcuRXnAiHtM3y-XnPjyxnSifrhEsyoINfQYuUvNEadjMHWy5mwGRjY6~OAdpvkhJT9Il7aPhxczqS62ktQf-Zl8ot3PaD2oOpLUddAaj5CaV7lgwdZjYm4jsxVkaJTeVjQfvf7LsKyvmttDpM--Fk-IMuvS9ZJp8Bopk68oUpQK9YdC4hYCJQHPLfglQmS~SRrKObs5jrOjzFDRJuPzQw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy"},{"id":938,"name":"Critical Discourse Studies","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Studies"},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism"},{"id":4195,"name":"Cultural Theory","url":"https://www.academia.edu/Documents/in/Cultural_Theory"},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis"},{"id":14834,"name":"Gramsci","url":"https://www.academia.edu/Documents/in/Gramsci"},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism"},{"id":18384,"name":"Political Discourse Analysis","url":"https://www.academia.edu/Documents/in/Political_Discourse_Analysis"},{"id":18640,"name":"Ideology and Discourse Analysis","url":"https://www.academia.edu/Documents/in/Ideology_and_Discourse_Analysis"},{"id":101708,"name":"Political Discourse","url":"https://www.academia.edu/Documents/in/Political_Discourse"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8390863" id="specialissue"><div class="js-work-strip profile--work_container" data-work-id="36837485"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36837485/Marx_and_Discourse"><img alt="Research paper thumbnail of Marx and Discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/56790140/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36837485/Marx_and_Discourse">Marx and Discourse</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/JohannesBeetz">Johannes Beetz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-giessen.academia.edu/JensMae%C3%9Fe">Jens Maeße</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Special Issue of Critical Discourse Studies. 2018, VOL. 15, NO. 4, 321–324. This year marks the 2...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Special Issue of Critical Discourse Studies. 2018, VOL. 15, NO. 4, 321–324.<br />This year marks the 200th birthday of Karl Marx, one of the most influential thinkers of the social sciences and humanities. We take this anniversary as an opportunity to explore the various relations between Marx(ism) and Discourse Studies. From its beginnings, particularly in France, discourse analysis and theory have been heavily influenced by Marxist analyses of the social. Simultaneously, over the course of the past few decades, discourse theories and analyses have helped shape contemporary Marxism and provided much needed critiques of orthodox Marxist economism and Marxism’s neglection of phenomena traditionally counted as belonging to the ‘superstructure’. <br />This Special  Issue was born out of the desire to collectively reflect on these relations and discuss the relevance of Marxian concepts and ideas for Discourse Studies today.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cd6752d572756f9812691ecc6eea21c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56790140,"asset_id":36837485,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56790140/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36837485"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36837485"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36837485; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36837485]").text(description); $(".js-view-count[data-work-id=36837485]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36837485; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36837485']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2cd6752d572756f9812691ecc6eea21c" } } $('.js-work-strip[data-work-id=36837485]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36837485,"title":"Marx and Discourse","translated_title":"","metadata":{"abstract":"Special Issue of Critical Discourse Studies. 2018, VOL. 15, NO. 4, 321–324.\nThis year marks the 200th birthday of Karl Marx, one of the most influential thinkers of the social sciences and humanities. We take this anniversary as an opportunity to explore the various relations between Marx(ism) and Discourse Studies. From its beginnings, particularly in France, discourse analysis and theory have been heavily influenced by Marxist analyses of the social. Simultaneously, over the course of the past few decades, discourse theories and analyses have helped shape contemporary Marxism and provided much needed critiques of orthodox Marxist economism and Marxism’s neglection of phenomena traditionally counted as belonging to the ‘superstructure’. \nThis Special Issue was born out of the desire to collectively reflect on these relations and discuss the relevance of Marxian concepts and ideas for Discourse Studies today."},"translated_abstract":"Special Issue of Critical Discourse Studies. 2018, VOL. 15, NO. 4, 321–324.\nThis year marks the 200th birthday of Karl Marx, one of the most influential thinkers of the social sciences and humanities. We take this anniversary as an opportunity to explore the various relations between Marx(ism) and Discourse Studies. From its beginnings, particularly in France, discourse analysis and theory have been heavily influenced by Marxist analyses of the social. Simultaneously, over the course of the past few decades, discourse theories and analyses have helped shape contemporary Marxism and provided much needed critiques of orthodox Marxist economism and Marxism’s neglection of phenomena traditionally counted as belonging to the ‘superstructure’. \nThis Special Issue was born out of the desire to collectively reflect on these relations and discuss the relevance of Marxian concepts and ideas for Discourse Studies today.","internal_url":"https://www.academia.edu/36837485/Marx_and_Discourse","translated_internal_url":"","created_at":"2018-06-13T10:01:54.976-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":23134058,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":31529066,"work_id":36837485,"tagging_user_id":23134058,"tagged_user_id":4350215,"co_author_invite_id":null,"email":"j***e@gmx.de","affiliation":"Justus-Liebig-University Giessen","display_order":1,"name":"Jens Maeße","title":"Marx and Discourse"},{"id":31529067,"work_id":36837485,"tagging_user_id":23134058,"tagged_user_id":154422,"co_author_invite_id":null,"email":"b***g@uv.es","affiliation":"Universitat de València","display_order":2,"name":"Benno Herzog","title":"Marx and Discourse"}],"downloadable_attachments":[{"id":56790140,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56790140/thumbnails/1.jpg","file_name":"Marx_and_Discourse_CDS.pdf","download_url":"https://www.academia.edu/attachments/56790140/download_file","bulk_download_file_name":"Marx_and_Discourse.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56790140/Marx_and_Discourse_CDS-libre.pdf?1528909594=\u0026response-content-disposition=attachment%3B+filename%3DMarx_and_Discourse.pdf\u0026Expires=1738741036\u0026Signature=Lapfs60FMfUxppVerPhIeUPHYd7eWM1S~XOKObMpmpqPRyVf1TT~Auxa6MCm7y6jn0MftQAvic4c7Yb9XPj~FcmuxDdasFCCr~Ms6T8JOiVhegFWwoGVkuo~~CKHtBW7~fsExWq91aWN1qB59tpXweZIfhziJaUiCh5dAz2lxsJm-7GdK1SDNQQhA3XNiz5WrWuPTMIUUyTsuMmUvuYvZ2wcMue~HQkFWBSGpduoAsS77-Pr9TGvCRZPN4vraAAUeJ8w43mUdaZs1t0sGvPUEv8kkA0v~kBGS8rZODVEeQovEVUTecdmMjRD~e4I17qaEfdPp3gn2Z7Vk~d-RamSbQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Marx_and_Discourse","translated_slug":"","page_count":109,"language":"en","content_type":"Work","summary":"Special Issue of Critical Discourse Studies. 2018, VOL. 15, NO. 4, 321–324.\nThis year marks the 200th birthday of Karl Marx, one of the most influential thinkers of the social sciences and humanities. We take this anniversary as an opportunity to explore the various relations between Marx(ism) and Discourse Studies. From its beginnings, particularly in France, discourse analysis and theory have been heavily influenced by Marxist analyses of the social. Simultaneously, over the course of the past few decades, discourse theories and analyses have helped shape contemporary Marxism and provided much needed critiques of orthodox Marxist economism and Marxism’s neglection of phenomena traditionally counted as belonging to the ‘superstructure’. \nThis Special Issue was born out of the desire to collectively reflect on these relations and discuss the relevance of Marxian concepts and ideas for Discourse Studies today.","owner":{"id":23134058,"first_name":"Johannes","middle_initials":null,"last_name":"Beetz","page_name":"JohannesBeetz","domain_name":"uni-mainz","created_at":"2014-12-08T08:00:25.861-08:00","display_name":"Johannes Beetz","url":"https://uni-mainz.academia.edu/JohannesBeetz"},"attachments":[{"id":56790140,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56790140/thumbnails/1.jpg","file_name":"Marx_and_Discourse_CDS.pdf","download_url":"https://www.academia.edu/attachments/56790140/download_file","bulk_download_file_name":"Marx_and_Discourse.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56790140/Marx_and_Discourse_CDS-libre.pdf?1528909594=\u0026response-content-disposition=attachment%3B+filename%3DMarx_and_Discourse.pdf\u0026Expires=1738741036\u0026Signature=Lapfs60FMfUxppVerPhIeUPHYd7eWM1S~XOKObMpmpqPRyVf1TT~Auxa6MCm7y6jn0MftQAvic4c7Yb9XPj~FcmuxDdasFCCr~Ms6T8JOiVhegFWwoGVkuo~~CKHtBW7~fsExWq91aWN1qB59tpXweZIfhziJaUiCh5dAz2lxsJm-7GdK1SDNQQhA3XNiz5WrWuPTMIUUyTsuMmUvuYvZ2wcMue~HQkFWBSGpduoAsS77-Pr9TGvCRZPN4vraAAUeJ8w43mUdaZs1t0sGvPUEv8kkA0v~kBGS8rZODVEeQovEVUTecdmMjRD~e4I17qaEfdPp3gn2Z7Vk~d-RamSbQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy"},{"id":938,"name":"Critical Discourse Studies","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Studies"},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5372,"name":"Post-Marxism","url":"https://www.academia.edu/Documents/in/Post-Marxism"},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis"},{"id":15450,"name":"Dialectical Materialism","url":"https://www.academia.edu/Documents/in/Dialectical_Materialism"},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism"},{"id":18384,"name":"Political Discourse Analysis","url":"https://www.academia.edu/Documents/in/Political_Discourse_Analysis"},{"id":18640,"name":"Ideology and Discourse Analysis","url":"https://www.academia.edu/Documents/in/Ideology_and_Discourse_Analysis"},{"id":29110,"name":"Ideology and Discourse Theory","url":"https://www.academia.edu/Documents/in/Ideology_and_Discourse_Theory"},{"id":33258,"name":"Discourse Theory","url":"https://www.academia.edu/Documents/in/Discourse_Theory"},{"id":101708,"name":"Political Discourse","url":"https://www.academia.edu/Documents/in/Political_Discourse"},{"id":182179,"name":"Critical Discourse Analysis (CDA)","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis_CDA_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8669449" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="38242846"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38242846/Buchbesprechung_Discourse_Analysis_as_Social_Critique"><img alt="Research paper thumbnail of Buchbesprechung: Discourse Analysis as Social Critique" class="work-thumbnail" src="https://attachments.academia-assets.com/58284392/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38242846/Buchbesprechung_Discourse_Analysis_as_Social_Critique">Buchbesprechung: Discourse Analysis as Social Critique</a></div><div class="wp-workCard_item"><span>Zeitschrift für Diskursforschug</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review by: Laura Pantzerhielm</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a319d4304535642dd760f4c4542faf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58284392,"asset_id":38242846,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58284392/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38242846"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38242846"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38242846; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38242846]").text(description); $(".js-view-count[data-work-id=38242846]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38242846; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38242846']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a319d4304535642dd760f4c4542faf2" } } $('.js-work-strip[data-work-id=38242846]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38242846,"title":"Buchbesprechung: Discourse Analysis as Social Critique","internal_url":"https://www.academia.edu/38242846/Buchbesprechung_Discourse_Analysis_as_Social_Critique","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":58284392,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58284392/thumbnails/1.jpg","file_name":"Rezension_Herzog_ZfD_2-2018.pdf","download_url":"https://www.academia.edu/attachments/58284392/download_file","bulk_download_file_name":"Buchbesprechung_Discourse_Analysis_as_So.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58284392/Rezension_Herzog_ZfD_2-2018-libre.pdf?1548762247=\u0026response-content-disposition=attachment%3B+filename%3DBuchbesprechung_Discourse_Analysis_as_So.pdf\u0026Expires=1739715179\u0026Signature=ScBPMCc7WD5OCCverT~GekzbtG5MmFBc4Mxo3IibeHNMkH3elLlRKnRLjKQmFPu3cuZeiBuCs3x2Q4tzSgVuYk4ahEXtuHhm67cuqP63v94paH-B2Qdob5vLAazv3fEhmu3nf0m9PMpeMX6SXElh6qAwQMfkiVvsT-TF6kHuOFzHfB7HhAOv-EhLtHuIDxFtTikLAWOExh-2HBujJCWYK0n3RQAJzxMENsB1IAzLn0cQd2VVcFqHm5WtSwahuIB0R5xFEC37tkG5AyCtN5JuCn~O74fNGl~ISg4p85Kx9SE4oUcEmjhbbz2NRa1WCXsfBhZWROJMRJhocorm6Lp9qA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37648593"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37648593/Schwab_DA_as_SC"><img alt="Research paper thumbnail of Schwab DA as SC" class="work-thumbnail" src="https://attachments.academia-assets.com/57634409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37648593/Schwab_DA_as_SC">Schwab DA as SC</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A wall of red brick pried open, exposing different layers of paint, plaster, stone and cement: th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A wall of red brick pried open, exposing different layers of paint, plaster, stone and cement: the cover of Benno Herzog's book aptly illustrates what is at stake in Discourse Analysis as Social Critique. Like builders, critical discourse analysts are confronted with different materialities that form a complex whole. Like archaeologists, they have to look beneath the apparently smooth surface of the social world to understand its conditions of production and reproduction. And like architects, they have to account for the structural (in-)stabilities of the object they are looking at, the way its building blocks can constitute hard walls, crumbling ruins or largely imperceptible structures. On top of these tasks, Herzog calls on discourse analysts to extract the norms and principles to be used for social critique from the very object they look at, and not from another, external realm. Herzog aims at contributing a new approach to critical strands of discourse studies (DS) by articulating empirical discourse analysis and post-structuralist discourse theory with Critical Theory in the Frankfurt School tradition. The volume's contribution is twofold: on the one hand, it brings immanent critique – one of the key concepts of Critical Theory – into conversation with post-structuralist discourse theories in order to create a more thorough theoretical foundation for discourse analytic critique (Chapter 1). On the other, it applies the tools developed in discourse analysis to overcome the perceived empirical deficit of immanent critique (Chapter 2). A wealth of examples analysing discourses on meri-tocracy and same-sex marriage, practices of migration and aesthetic production well illustrate both aspects, making the argument refreshingly accessible at the same time (Chapter 3). This well-written volume explores the epistemological, ontological and methodo-logical coordinates of social critique. Building on the convincing argument that critique is a deeply social and discursive endeavour, Herzog specifies social critique as a practice that is anchored and aims at intervening in material realities in order to bring about change. In his exhaustive review, it becomes evident that critique can operate with different normative points of reference, making it necessary to distinguish between external , procedural, internal and immanent variants. While external critique works with norms that are not derived from the object of critique itself (classical critique of religion is cited as an example), procedural critique is mainly concerned with matters of process, and internal critique focuses on internal incoherences or contradictions of a given object (Herzog sees this at work in what is called 'immanent critique' in critical discourse analysis; p. 28).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fbe640b9bd729878c3dbbbe89c07e362" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57634409,"asset_id":37648593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57634409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37648593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37648593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37648593; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37648593]").text(description); $(".js-view-count[data-work-id=37648593]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37648593; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37648593']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fbe640b9bd729878c3dbbbe89c07e362" } } $('.js-work-strip[data-work-id=37648593]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37648593,"title":"Schwab DA as SC","translated_title":"","metadata":{"abstract":"A wall of red brick pried open, exposing different layers of paint, plaster, stone and cement: the cover of Benno Herzog's book aptly illustrates what is at stake in Discourse Analysis as Social Critique. Like builders, critical discourse analysts are confronted with different materialities that form a complex whole. Like archaeologists, they have to look beneath the apparently smooth surface of the social world to understand its conditions of production and reproduction. And like architects, they have to account for the structural (in-)stabilities of the object they are looking at, the way its building blocks can constitute hard walls, crumbling ruins or largely imperceptible structures. On top of these tasks, Herzog calls on discourse analysts to extract the norms and principles to be used for social critique from the very object they look at, and not from another, external realm. Herzog aims at contributing a new approach to critical strands of discourse studies (DS) by articulating empirical discourse analysis and post-structuralist discourse theory with Critical Theory in the Frankfurt School tradition. The volume's contribution is twofold: on the one hand, it brings immanent critique – one of the key concepts of Critical Theory – into conversation with post-structuralist discourse theories in order to create a more thorough theoretical foundation for discourse analytic critique (Chapter 1). On the other, it applies the tools developed in discourse analysis to overcome the perceived empirical deficit of immanent critique (Chapter 2). A wealth of examples analysing discourses on meri-tocracy and same-sex marriage, practices of migration and aesthetic production well illustrate both aspects, making the argument refreshingly accessible at the same time (Chapter 3). This well-written volume explores the epistemological, ontological and methodo-logical coordinates of social critique. Building on the convincing argument that critique is a deeply social and discursive endeavour, Herzog specifies social critique as a practice that is anchored and aims at intervening in material realities in order to bring about change. In his exhaustive review, it becomes evident that critique can operate with different normative points of reference, making it necessary to distinguish between external , procedural, internal and immanent variants. While external critique works with norms that are not derived from the object of critique itself (classical critique of religion is cited as an example), procedural critique is mainly concerned with matters of process, and internal critique focuses on internal incoherences or contradictions of a given object (Herzog sees this at work in what is called 'immanent critique' in critical discourse analysis; p. 28).","ai_title_tag":"Critical Discourse Analysis and Social Critique Insights"},"translated_abstract":"A wall of red brick pried open, exposing different layers of paint, plaster, stone and cement: the cover of Benno Herzog's book aptly illustrates what is at stake in Discourse Analysis as Social Critique. Like builders, critical discourse analysts are confronted with different materialities that form a complex whole. Like archaeologists, they have to look beneath the apparently smooth surface of the social world to understand its conditions of production and reproduction. And like architects, they have to account for the structural (in-)stabilities of the object they are looking at, the way its building blocks can constitute hard walls, crumbling ruins or largely imperceptible structures. On top of these tasks, Herzog calls on discourse analysts to extract the norms and principles to be used for social critique from the very object they look at, and not from another, external realm. Herzog aims at contributing a new approach to critical strands of discourse studies (DS) by articulating empirical discourse analysis and post-structuralist discourse theory with Critical Theory in the Frankfurt School tradition. The volume's contribution is twofold: on the one hand, it brings immanent critique – one of the key concepts of Critical Theory – into conversation with post-structuralist discourse theories in order to create a more thorough theoretical foundation for discourse analytic critique (Chapter 1). On the other, it applies the tools developed in discourse analysis to overcome the perceived empirical deficit of immanent critique (Chapter 2). A wealth of examples analysing discourses on meri-tocracy and same-sex marriage, practices of migration and aesthetic production well illustrate both aspects, making the argument refreshingly accessible at the same time (Chapter 3). This well-written volume explores the epistemological, ontological and methodo-logical coordinates of social critique. Building on the convincing argument that critique is a deeply social and discursive endeavour, Herzog specifies social critique as a practice that is anchored and aims at intervening in material realities in order to bring about change. In his exhaustive review, it becomes evident that critique can operate with different normative points of reference, making it necessary to distinguish between external , procedural, internal and immanent variants. While external critique works with norms that are not derived from the object of critique itself (classical critique of religion is cited as an example), procedural critique is mainly concerned with matters of process, and internal critique focuses on internal incoherences or contradictions of a given object (Herzog sees this at work in what is called 'immanent critique' in critical discourse analysis; p. 28).","internal_url":"https://www.academia.edu/37648593/Schwab_DA_as_SC","translated_internal_url":"","created_at":"2018-10-25T08:28:53.847-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[{"id":31989139,"work_id":37648593,"tagging_user_id":154422,"tagged_user_id":20685349,"co_author_invite_id":null,"email":"V***b@warwick.ac.uk","affiliation":"University of Warwick","display_order":1,"name":"Veit Schwab","title":"Schwab DA as SC"}],"downloadable_attachments":[{"id":57634409,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634409/thumbnails/1.jpg","file_name":"Schwab_DA_as_SC.pdf","download_url":"https://www.academia.edu/attachments/57634409/download_file","bulk_download_file_name":"Schwab_DA_as_SC.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634409/Schwab_DA_as_SC-libre.pdf?1540481577=\u0026response-content-disposition=attachment%3B+filename%3DSchwab_DA_as_SC.pdf\u0026Expires=1738741036\u0026Signature=GdnThTUVCh92scR1sYwyPb4MS0bcLljg8t7cY5GAF-oLKvywFHaRXbopM3rSO3u7LcdirUxJ~SN-rerm~Tm7u3TjcQrjIIy-Weiyf9M4Z7AMo8Lp9b4xAqng0Y4d-PVFcydyfSGs0TBIM-Aj0wpV2D8ZdYaRDm3gopNYrYtWC6NO9nL9pYK379ivntv14poGfggjQ-nulknkfIyyXr8fr2KQFkBbfON9~0FWjIgblDaiQ0DCLqNDanVA11myXe6TM8snZEVTqGM82eXzgJ1XaUeOB6-YT6UO-sxhZK51KRSMoAR6qt00YnS0lziBk7jIJ8mJlneVzFjqocL-hMNeuQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Schwab_DA_as_SC","translated_slug":"","page_count":2,"language":"en","content_type":"Work","summary":"A wall of red brick pried open, exposing different layers of paint, plaster, stone and cement: the cover of Benno Herzog's book aptly illustrates what is at stake in Discourse Analysis as Social Critique. Like builders, critical discourse analysts are confronted with different materialities that form a complex whole. Like archaeologists, they have to look beneath the apparently smooth surface of the social world to understand its conditions of production and reproduction. And like architects, they have to account for the structural (in-)stabilities of the object they are looking at, the way its building blocks can constitute hard walls, crumbling ruins or largely imperceptible structures. On top of these tasks, Herzog calls on discourse analysts to extract the norms and principles to be used for social critique from the very object they look at, and not from another, external realm. Herzog aims at contributing a new approach to critical strands of discourse studies (DS) by articulating empirical discourse analysis and post-structuralist discourse theory with Critical Theory in the Frankfurt School tradition. The volume's contribution is twofold: on the one hand, it brings immanent critique – one of the key concepts of Critical Theory – into conversation with post-structuralist discourse theories in order to create a more thorough theoretical foundation for discourse analytic critique (Chapter 1). On the other, it applies the tools developed in discourse analysis to overcome the perceived empirical deficit of immanent critique (Chapter 2). A wealth of examples analysing discourses on meri-tocracy and same-sex marriage, practices of migration and aesthetic production well illustrate both aspects, making the argument refreshingly accessible at the same time (Chapter 3). This well-written volume explores the epistemological, ontological and methodo-logical coordinates of social critique. Building on the convincing argument that critique is a deeply social and discursive endeavour, Herzog specifies social critique as a practice that is anchored and aims at intervening in material realities in order to bring about change. In his exhaustive review, it becomes evident that critique can operate with different normative points of reference, making it necessary to distinguish between external , procedural, internal and immanent variants. While external critique works with norms that are not derived from the object of critique itself (classical critique of religion is cited as an example), procedural critique is mainly concerned with matters of process, and internal critique focuses on internal incoherences or contradictions of a given object (Herzog sees this at work in what is called 'immanent critique' in critical discourse analysis; p. 28).","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":57634409,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634409/thumbnails/1.jpg","file_name":"Schwab_DA_as_SC.pdf","download_url":"https://www.academia.edu/attachments/57634409/download_file","bulk_download_file_name":"Schwab_DA_as_SC.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634409/Schwab_DA_as_SC-libre.pdf?1540481577=\u0026response-content-disposition=attachment%3B+filename%3DSchwab_DA_as_SC.pdf\u0026Expires=1738741036\u0026Signature=GdnThTUVCh92scR1sYwyPb4MS0bcLljg8t7cY5GAF-oLKvywFHaRXbopM3rSO3u7LcdirUxJ~SN-rerm~Tm7u3TjcQrjIIy-Weiyf9M4Z7AMo8Lp9b4xAqng0Y4d-PVFcydyfSGs0TBIM-Aj0wpV2D8ZdYaRDm3gopNYrYtWC6NO9nL9pYK379ivntv14poGfggjQ-nulknkfIyyXr8fr2KQFkBbfON9~0FWjIgblDaiQ0DCLqNDanVA11myXe6TM8snZEVTqGM82eXzgJ1XaUeOB6-YT6UO-sxhZK51KRSMoAR6qt00YnS0lziBk7jIJ8mJlneVzFjqocL-hMNeuQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School"},{"id":43799,"name":"Recognition Theory","url":"https://www.academia.edu/Documents/in/Recognition_Theory"},{"id":131285,"name":"Social Critique","url":"https://www.academia.edu/Documents/in/Social_Critique"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37648586"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37648586/Discourse_analysis_as_social_critique_discursive_and_non_discursive_realities_in_critical_social_research"><img alt="Research paper thumbnail of Discourse analysis as social critique: discursive and non-discursive realities in critical social research" class="work-thumbnail" src="https://attachments.academia-assets.com/57634394/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37648586/Discourse_analysis_as_social_critique_discursive_and_non_discursive_realities_in_critical_social_research">Discourse analysis as social critique: discursive and non-discursive realities in critical social research</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review of: Benno Herzog, Discourse Analysis as Social Critique: Discursive and Non-Discursive Rea...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of:<br />Benno Herzog, Discourse Analysis as Social Critique: Discursive and Non-Discursive Realities in Critical Social Research</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd0c05b9896d580236f78775cd9a2475" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57634394,"asset_id":37648586,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57634394/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37648586"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37648586"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37648586; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37648586]").text(description); $(".js-view-count[data-work-id=37648586]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37648586; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37648586']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd0c05b9896d580236f78775cd9a2475" } } $('.js-work-strip[data-work-id=37648586]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37648586,"title":"Discourse analysis as social critique: discursive and non-discursive realities in critical social research","internal_url":"https://www.academia.edu/37648586/Discourse_analysis_as_social_critique_discursive_and_non_discursive_realities_in_critical_social_research","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":57634394,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634394/thumbnails/1.jpg","file_name":"Penman_DA_as_SC.pdf","download_url":"https://www.academia.edu/attachments/57634394/download_file","bulk_download_file_name":"Discourse_analysis_as_social_critique_di.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634394/Penman_DA_as_SC-libre.pdf?1540481580=\u0026response-content-disposition=attachment%3B+filename%3DDiscourse_analysis_as_social_critique_di.pdf\u0026Expires=1739715179\u0026Signature=GfqEiGqIqTKm2V~O1Fn2-nLknbHoWcBCg1LZp3D2yU6mhT3n-ZD1DQ1QiOgWWXA08bamystA~PR478QKLB8yYrlIsPNmFYH1bFwXLgWsPtc9JzN60os~SUqBKwwlkbn5hJO2-FEDNldGOqvauWS~DBa~ThBpI7n5k4xjETtalJS3XLD7DMPg1xms3yW2~GqgB3LoM4qSgyQl-pBmiI0QH0LUgo1QJ3eM5y1X5fJ0LK04psPlO8RaW3kf-~NfTWdTAb78ttt5RuzYx0jdBLqZzA0t162bZ32LzqJZUkORgI~M15hEXZEGmnY82vNklf2zTJC~y8IQFPDe5U9XTmi0WA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37648576"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37648576/Discourse_Analysis_as_Social_Critique"><img alt="Research paper thumbnail of Discourse Analysis as Social Critique" class="work-thumbnail" src="https://attachments.academia-assets.com/57634381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37648576/Discourse_Analysis_as_Social_Critique">Discourse Analysis as Social Critique</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El Análisis Sociológico del Discurso es una metodología relativamente reciente. Podemos da-tar su...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El Análisis Sociológico del Discurso es una metodología relativamente reciente. Podemos da-tar sus primeras propuestas y sus primeros desarrollos en torno a mediados del siglo pasado. Pero pese a este escaso recorrido, o precisamente por ello, presenta una gran diversidad de posicionamientos y perspectivas que lo hace difícilmente reconocible, sobre todo para los investigadores poco familiarizados con esta perspectiva sociológica. En efecto, si bien esta diversidad puede ser entendida en cierto sentido como una potencialidad o incluso como una riqueza, también es cierto que puede causar confusión y recelos entre los sociólogos que se plantean utilizar el análisis del discurso como herramienta de investigación o, con mayor razón, entre los investigadores de otras disciplinas o de otras tradiciones. Así, dentro del Análisis del Discurso de orientación o carácter sociológico encontramos propuestas estructuralistas y postestructuralistas enmarcadas en la llamada escuela france-sa; planteamientos cercanos a la microsociología y la lingüística pragmática de la escuela británica; enfoques sociohermenéuticos; análisis o estudios críticos del discurso; propuestas codificadoras bien de carácter más o menos cualitativo como la Teoría Fundamentada o bien de carácter más cuantitativo como el análisis de contenido clásico; análisis del discurso ba-sados en la teoría del conocimiento; y, por supuesto, análisis foucaultianos, por citar solo los más reconocidos. Todos ellos son desarrollos y aproximaciones sociológicas al discurso, lo que configura un panorama marcadamente diverso y fragmentado. Además, esta diversidad y fragmentación es aún mayor si tenemos en cuenta que el Análisis Sociológico del Discurso adopta y adapta para sus análisis procedimientos desarrollados por otras disciplinas como</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da742c890a67d9c6ff2b7dc1c3af46da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57634381,"asset_id":37648576,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57634381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37648576"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37648576"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37648576; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37648576]").text(description); $(".js-view-count[data-work-id=37648576]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37648576; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37648576']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da742c890a67d9c6ff2b7dc1c3af46da" } } $('.js-work-strip[data-work-id=37648576]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37648576,"title":"Discourse Analysis as Social Critique","translated_title":"","metadata":{"abstract":"El Análisis Sociológico del Discurso es una metodología relativamente reciente. Podemos da-tar sus primeras propuestas y sus primeros desarrollos en torno a mediados del siglo pasado. Pero pese a este escaso recorrido, o precisamente por ello, presenta una gran diversidad de posicionamientos y perspectivas que lo hace difícilmente reconocible, sobre todo para los investigadores poco familiarizados con esta perspectiva sociológica. En efecto, si bien esta diversidad puede ser entendida en cierto sentido como una potencialidad o incluso como una riqueza, también es cierto que puede causar confusión y recelos entre los sociólogos que se plantean utilizar el análisis del discurso como herramienta de investigación o, con mayor razón, entre los investigadores de otras disciplinas o de otras tradiciones. Así, dentro del Análisis del Discurso de orientación o carácter sociológico encontramos propuestas estructuralistas y postestructuralistas enmarcadas en la llamada escuela france-sa; planteamientos cercanos a la microsociología y la lingüística pragmática de la escuela británica; enfoques sociohermenéuticos; análisis o estudios críticos del discurso; propuestas codificadoras bien de carácter más o menos cualitativo como la Teoría Fundamentada o bien de carácter más cuantitativo como el análisis de contenido clásico; análisis del discurso ba-sados en la teoría del conocimiento; y, por supuesto, análisis foucaultianos, por citar solo los más reconocidos. Todos ellos son desarrollos y aproximaciones sociológicas al discurso, lo que configura un panorama marcadamente diverso y fragmentado. Además, esta diversidad y fragmentación es aún mayor si tenemos en cuenta que el Análisis Sociológico del Discurso adopta y adapta para sus análisis procedimientos desarrollados por otras disciplinas como"},"translated_abstract":"El Análisis Sociológico del Discurso es una metodología relativamente reciente. Podemos da-tar sus primeras propuestas y sus primeros desarrollos en torno a mediados del siglo pasado. Pero pese a este escaso recorrido, o precisamente por ello, presenta una gran diversidad de posicionamientos y perspectivas que lo hace difícilmente reconocible, sobre todo para los investigadores poco familiarizados con esta perspectiva sociológica. En efecto, si bien esta diversidad puede ser entendida en cierto sentido como una potencialidad o incluso como una riqueza, también es cierto que puede causar confusión y recelos entre los sociólogos que se plantean utilizar el análisis del discurso como herramienta de investigación o, con mayor razón, entre los investigadores de otras disciplinas o de otras tradiciones. Así, dentro del Análisis del Discurso de orientación o carácter sociológico encontramos propuestas estructuralistas y postestructuralistas enmarcadas en la llamada escuela france-sa; planteamientos cercanos a la microsociología y la lingüística pragmática de la escuela británica; enfoques sociohermenéuticos; análisis o estudios críticos del discurso; propuestas codificadoras bien de carácter más o menos cualitativo como la Teoría Fundamentada o bien de carácter más cuantitativo como el análisis de contenido clásico; análisis del discurso ba-sados en la teoría del conocimiento; y, por supuesto, análisis foucaultianos, por citar solo los más reconocidos. Todos ellos son desarrollos y aproximaciones sociológicas al discurso, lo que configura un panorama marcadamente diverso y fragmentado. Además, esta diversidad y fragmentación es aún mayor si tenemos en cuenta que el Análisis Sociológico del Discurso adopta y adapta para sus análisis procedimientos desarrollados por otras disciplinas como","internal_url":"https://www.academia.edu/37648576/Discourse_Analysis_as_Social_Critique","translated_internal_url":"","created_at":"2018-10-25T08:23:31.991-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":154422,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":57634381,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634381/thumbnails/1.jpg","file_name":"REIS_Ruiz_DA_as_SC.pdf","download_url":"https://www.academia.edu/attachments/57634381/download_file","bulk_download_file_name":"Discourse_Analysis_as_Social_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634381/REIS_Ruiz_DA_as_SC-libre.pdf?1540481587=\u0026response-content-disposition=attachment%3B+filename%3DDiscourse_Analysis_as_Social_Critique.pdf\u0026Expires=1738685832\u0026Signature=F5vtwIRRSGsO5X3kMMDLKOyNzVNbsfara55wEQXynYYr5y~Si1J44zJYRsoeNcPoXwd0X4-BqUBtpbxfRc5cEutmSAIQLiah93A69L9TPns9RwvCg~7kFVnDvI2YMzN5JWeG9mSb7w-vZYZUZ1s3n9NHa0y5hb86fdOCaLbDVKDeYU2XytypKFRk-59vV44Ysqz5H63J~Ck6caE-ur6gfZPnN~vl5vL-gz~H9c60-Oe3TP2qBMO7NC4Pd16mqv~m1ukWiD~MdZysthbWAilH6CThDGSgU6GLaGvR5iVMxnL4sHeFoq1o8ybApTuXqB05yy~qaRUenNKkgAaB~wzsEw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Discourse_Analysis_as_Social_Critique","translated_slug":"","page_count":4,"language":"es","content_type":"Work","summary":"El Análisis Sociológico del Discurso es una metodología relativamente reciente. Podemos da-tar sus primeras propuestas y sus primeros desarrollos en torno a mediados del siglo pasado. Pero pese a este escaso recorrido, o precisamente por ello, presenta una gran diversidad de posicionamientos y perspectivas que lo hace difícilmente reconocible, sobre todo para los investigadores poco familiarizados con esta perspectiva sociológica. En efecto, si bien esta diversidad puede ser entendida en cierto sentido como una potencialidad o incluso como una riqueza, también es cierto que puede causar confusión y recelos entre los sociólogos que se plantean utilizar el análisis del discurso como herramienta de investigación o, con mayor razón, entre los investigadores de otras disciplinas o de otras tradiciones. Así, dentro del Análisis del Discurso de orientación o carácter sociológico encontramos propuestas estructuralistas y postestructuralistas enmarcadas en la llamada escuela france-sa; planteamientos cercanos a la microsociología y la lingüística pragmática de la escuela británica; enfoques sociohermenéuticos; análisis o estudios críticos del discurso; propuestas codificadoras bien de carácter más o menos cualitativo como la Teoría Fundamentada o bien de carácter más cuantitativo como el análisis de contenido clásico; análisis del discurso ba-sados en la teoría del conocimiento; y, por supuesto, análisis foucaultianos, por citar solo los más reconocidos. Todos ellos son desarrollos y aproximaciones sociológicas al discurso, lo que configura un panorama marcadamente diverso y fragmentado. Además, esta diversidad y fragmentación es aún mayor si tenemos en cuenta que el Análisis Sociológico del Discurso adopta y adapta para sus análisis procedimientos desarrollados por otras disciplinas como","owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":57634381,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634381/thumbnails/1.jpg","file_name":"REIS_Ruiz_DA_as_SC.pdf","download_url":"https://www.academia.edu/attachments/57634381/download_file","bulk_download_file_name":"Discourse_Analysis_as_Social_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634381/REIS_Ruiz_DA_as_SC-libre.pdf?1540481587=\u0026response-content-disposition=attachment%3B+filename%3DDiscourse_Analysis_as_Social_Critique.pdf\u0026Expires=1738685832\u0026Signature=F5vtwIRRSGsO5X3kMMDLKOyNzVNbsfara55wEQXynYYr5y~Si1J44zJYRsoeNcPoXwd0X4-BqUBtpbxfRc5cEutmSAIQLiah93A69L9TPns9RwvCg~7kFVnDvI2YMzN5JWeG9mSb7w-vZYZUZ1s3n9NHa0y5hb86fdOCaLbDVKDeYU2XytypKFRk-59vV44Ysqz5H63J~Ck6caE-ur6gfZPnN~vl5vL-gz~H9c60-Oe3TP2qBMO7NC4Pd16mqv~m1ukWiD~MdZysthbWAilH6CThDGSgU6GLaGvR5iVMxnL4sHeFoq1o8ybApTuXqB05yy~qaRUenNKkgAaB~wzsEw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":41982,"name":"Análisis del Discurso","url":"https://www.academia.edu/Documents/in/An%C3%A1lisis_del_Discurso"},{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica"},{"id":395816,"name":"Escuela de Frankfurt","url":"https://www.academia.edu/Documents/in/Escuela_de_Frankfurt"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37648564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37648564/Rese%C3%B1a_Estetica_del_reconocimiento"><img alt="Research paper thumbnail of Reseña: Estetica del reconocimiento" class="work-thumbnail" src="https://attachments.academia-assets.com/57634370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37648564/Rese%C3%B1a_Estetica_del_reconocimiento">Reseña: Estetica del reconocimiento</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reseña de: Francesc J. Hernández y Benno Herzog Estética del reconocimiento. Fragmentos de una cr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reseña de:<br />Francesc J. Hernández y Benno Herzog<br />Estética del reconocimiento. Fragmentos de una crítica social de las artes<br />Colección Estètica & Crítica, no 38. PUV, Valencia, 2015<br />ISBN 978-84-370-9715-2<br />Páginas: 242</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43f826f878717d2288ec109407cfe84e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57634370,"asset_id":37648564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57634370/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37648564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37648564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37648564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37648564]").text(description); $(".js-view-count[data-work-id=37648564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37648564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37648564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43f826f878717d2288ec109407cfe84e" } } $('.js-work-strip[data-work-id=37648564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37648564,"title":"Reseña: Estetica del reconocimiento","internal_url":"https://www.academia.edu/37648564/Rese%C3%B1a_Estetica_del_reconocimiento","owner_id":154422,"coauthors_can_edit":true,"owner":{"id":154422,"first_name":"Benno","middle_initials":"","last_name":"Herzog","page_name":"BennoHerzog","domain_name":"uv","created_at":"2010-03-28T18:28:54.127-07:00","display_name":"Benno Herzog","url":"https://uv.academia.edu/BennoHerzog"},"attachments":[{"id":57634370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57634370/thumbnails/1.jpg","file_name":"Estetica_del_reconocimiento.pdf","download_url":"https://www.academia.edu/attachments/57634370/download_file","bulk_download_file_name":"Resena_Estetica_del_reconocimiento.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57634370/Estetica_del_reconocimiento-libre.pdf?1540481386=\u0026response-content-disposition=attachment%3B+filename%3DResena_Estetica_del_reconocimiento.pdf\u0026Expires=1739715180\u0026Signature=c8Pi-n4AGjI3aXH74F10azd7-nwTyg5dfo2uaousXE6b5s-E7AlM8cxkE0YO2dh949Ie~EHWjn6Wv0WF71EIDZObTotcVfhRzM1BTtMWwv4wLLo1JkfjmgL7UbUxrJHEkV-8hhw3BzBcwSJyTK9BbTFAupdIGPEMTkqX6ehdhes1SOiMqvgIb9smabtrOyo1xMmAoguncObj0tkb-HQPnsCzH2tMenFhn~F3y23tIJ3FvP49LNXwgem-ItRCUGMyfQL7A6DM8TB1247FAXdicmPzWXqmgcWA6SdHLVqiwfHiV4FwXRhOq8CLaBc1FI1dZVgRQAxzRMv6Y4WCCUenxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8853820" id="conferences"><div class="js-work-strip profile--work_container" data-work-id="38135804"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38135804/DiscourseNet_Winter_School_No_4_Discourse_Power_and_Critique_THE_TRANSFORMATION_AND_REPRODUCTION_OF_SOCIAL_INEQUALITIES"><img alt="Research paper thumbnail of DiscourseNet Winter School No 4: Discourse, Power, and Critique THE TRANSFORMATION AND REPRODUCTION OF SOCIAL INEQUALITIES" class="work-thumbnail" src="https://attachments.academia-assets.com/58166542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38135804/DiscourseNet_Winter_School_No_4_Discourse_Power_and_Critique_THE_TRANSFORMATION_AND_REPRODUCTION_OF_SOCIAL_INEQUALITIES">DiscourseNet Winter School No 4: Discourse, Power, and Critique THE TRANSFORMATION AND REPRODUCTION OF SOCIAL INEQUALITIES</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-giessen.academia.edu/JensMae%C3%9Fe">Jens Maeße</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span>WinterSchool</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="624816d8329717d79368034412fbdb62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58166542,"asset_id":38135804,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58166542/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38135804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38135804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38135804; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38135804]").text(description); $(".js-view-count[data-work-id=38135804]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38135804; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38135804']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "624816d8329717d79368034412fbdb62" } } $('.js-work-strip[data-work-id=38135804]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38135804,"title":"DiscourseNet Winter School No 4: Discourse, Power, and Critique THE TRANSFORMATION AND REPRODUCTION OF SOCIAL INEQUALITIES","internal_url":"https://www.academia.edu/38135804/DiscourseNet_Winter_School_No_4_Discourse_Power_and_Critique_THE_TRANSFORMATION_AND_REPRODUCTION_OF_SOCIAL_INEQUALITIES","owner_id":4350215,"coauthors_can_edit":true,"owner":{"id":4350215,"first_name":"Jens","middle_initials":null,"last_name":"Maeße","page_name":"JensMaeße","domain_name":"uni-giessen","created_at":"2013-05-28T05:56:30.118-07:00","display_name":"Jens Maeße","url":"https://uni-giessen.academia.edu/JensMae%C3%9Fe"},"attachments":[{"id":58166542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58166542/thumbnails/1.jpg","file_name":"Programme_Updated.pdf","download_url":"https://www.academia.edu/attachments/58166542/download_file","bulk_download_file_name":"DiscourseNet_Winter_School_No_4_Discours.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58166542/Programme_Updated-libre.pdf?1547267747=\u0026response-content-disposition=attachment%3B+filename%3DDiscourseNet_Winter_School_No_4_Discours.pdf\u0026Expires=1738840761\u0026Signature=Ki9af~~FSAmvsFnJGy6CiWgIKATSNXg4ImOO5S0PpBtYxP1fkYrhVTH1gEEnSxIJRzSpZgkerl6vW81qFSeVOAVnWO-TjfrPfCKHoUVp3-YwyTFsofkAsrWrA6rHHpeGx0Q6bOX1X5SW8MSgKNulzUiVF45LuLsowl3ckg2TTMO8CLt5jw-w11OPptjkDPewpRAe17R75Qmgc~Ufl5LZsYTU08ly0KStHgXU6~sGLxL4v-jPkhZtH7z0HZeSFyZP2fDFskFZZX-eoOqeqdcrNwtNg64kGMumfp4DwJ1YQnlHpBoTELBxAlHqENR10N~i3EHADA~5u9-XRoryrfyyrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9386992" id="libroseditor"><div class="js-work-strip profile--work_container" data-work-id="41121109"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41121109/J_M_Romero_y_J_A_Zamora_eds_Cr%C3%ADtica_inmanente_de_la_sociedad_2020_"><img alt="Research paper thumbnail of J.M. Romero y J.A. Zamora (eds.): Crítica inmanente de la sociedad (2020)" class="work-thumbnail" src="https://attachments.academia-assets.com/93281430/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41121109/J_M_Romero_y_J_A_Zamora_eds_Cr%C3%ADtica_inmanente_de_la_sociedad_2020_">J.M. Romero y J.A. Zamora (eds.): Crítica inmanente de la sociedad (2020)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas">José Manuel Romero Cuevas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/Jos%C3%A9AntonioZamoraZaragoza">José-Antonio Zamora Zaragoza</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://granada.academia.edu/GabrielCabello">Gabriel Cabello</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ugr.academia.edu/JoseLuisMorenoPesta%C3%B1a">Jose Luis Moreno Pestaña</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JordiMagnetColomer">Jordi Magnet Colomer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/ClaraNavarroRuiz">Clara Navarro Ruiz</a></span></div><div class="wp-workCard_item"><span>Editorial Anthropos, Barcelona</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente volumen es fruto del interés renovado sobre las virtualidades teóricas y políticas de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente volumen es fruto del interés renovado sobre las virtualidades teóricas y políticas de la crítica inmanente que se está experimentando en la filosofía social en nuestros días. Incluye las conferencias presentadas en el Encuentro Internacional sobre Crítica inmanente de la sociedad organizado por la Sociedad de Estudios de Teoría Crítica (SETC) y celebrado en mayo de 2018 en el Instituto de Filosofía del CSIC, en Madrid. El conjunto de contribuciones recoge diferentes formas de plantear el significado, el alcance y las dificultades de la crítica en general y especialmente de la crítica inmanente. Pretende ofrecer una panorámica de debates que se están realizando actualmente en ámbitos que abarcan desde la filosofía social a la filosofía política, pasando por las ciencias sociales y la crítica de arte. En este sentido, puede servir de mapa al lector de cara a orientarse respecto a los intentos actuales de articular un cuestionamiento teóricamente sustentado de la negatividad y contradicciones de nuestra formación social , para lo cual puede constituir una productiva herramienta, tal es la convicción que anima al presente volumen, el procedimiento de la crítica inmanente.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a193a112b50307b8f3e9a42eb90961f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93281430,"asset_id":41121109,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93281430/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41121109"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41121109"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41121109; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41121109]").text(description); $(".js-view-count[data-work-id=41121109]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41121109; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41121109']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a193a112b50307b8f3e9a42eb90961f5" } } $('.js-work-strip[data-work-id=41121109]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41121109,"title":"J.M. Romero y J.A. Zamora (eds.): Crítica inmanente de la sociedad (2020)","internal_url":"https://www.academia.edu/41121109/J_M_Romero_y_J_A_Zamora_eds_Cr%C3%ADtica_inmanente_de_la_sociedad_2020_","owner_id":329030,"coauthors_can_edit":true,"owner":{"id":329030,"first_name":"José Manuel","middle_initials":null,"last_name":"Romero Cuevas","page_name":"JoséManuelRomeroCuevas","domain_name":"uah","created_at":"2011-02-10T21:23:08.264-08:00","display_name":"José Manuel Romero Cuevas","url":"https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas"},"attachments":[{"id":93281430,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93281430/thumbnails/1.jpg","file_name":"Critica_inmanente_indice.pdf","download_url":"https://www.academia.edu/attachments/93281430/download_file","bulk_download_file_name":"J_M_Romero_y_J_A_Zamora_eds_Critica_inma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93281430/Critica_inmanente_indice-libre.pdf?1667076028=\u0026response-content-disposition=attachment%3B+filename%3DJ_M_Romero_y_J_A_Zamora_eds_Critica_inma.pdf\u0026Expires=1739820352\u0026Signature=VD9uOZ3zHKqYEgpLd2J8-xrq~BopxSezcqhupa4IHWJ0~S62fT8GfPplH5K4qpFRkgTvUrCM1IqJ8CvT5VJAbZUCc1KdS6YBi3ewWX4M~4Tb4HqrwDBNbcxn3CDT0ZFe6CdQv~v0-CPOYJET9qPZH64V4WvkR2E-veMrH5cfMAjkDuPqT2VBRmpPfKGHFfnHDdsqnM-gFbAECX-L080QOBRk6XDS~JvLbC8dYSRWTtlcvC44BkH6TW~azt8YD1WVp9uipeAjZxOXjo4JS8s1zF~jHUFeBkXzdZLbzFmTKo8m74bL84Kc8r1-12gT6YsK0e4xwqvU7TRdmcJwgJVVRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7101009"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7101009/J_M_Romero_ed_Immanente_Kritik_heute_2014_Libro_completo"><img alt="Research paper thumbnail of J. M. Romero (ed.): Immanente Kritik heute (2014): Libro completo" class="work-thumbnail" src="https://attachments.academia-assets.com/110623172/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7101009/J_M_Romero_ed_Immanente_Kritik_heute_2014_Libro_completo">J. M. Romero (ed.): Immanente Kritik heute (2014): Libro completo</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas">José Manuel Romero Cuevas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JordiMaiso">Jordi Maiso</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/Jos%C3%A9AntonioZamoraZaragoza">José-Antonio Zamora Zaragoza</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://rug.academia.edu/TitusStahl">Titus Stahl</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item"><span>Transcript Verlag, Bielefeld</span><span>, Sep 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="684414ee3ebcc589ba724825f2d721e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110623172,"asset_id":7101009,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110623172/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7101009"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7101009"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7101009; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7101009]").text(description); $(".js-view-count[data-work-id=7101009]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7101009; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7101009']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "684414ee3ebcc589ba724825f2d721e4" } } $('.js-work-strip[data-work-id=7101009]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7101009,"title":"J. M. Romero (ed.): Immanente Kritik heute (2014): Libro completo","internal_url":"https://www.academia.edu/7101009/J_M_Romero_ed_Immanente_Kritik_heute_2014_Libro_completo","owner_id":329030,"coauthors_can_edit":true,"owner":{"id":329030,"first_name":"José Manuel","middle_initials":null,"last_name":"Romero Cuevas","page_name":"JoséManuelRomeroCuevas","domain_name":"uah","created_at":"2011-02-10T21:23:08.264-08:00","display_name":"José Manuel Romero Cuevas","url":"https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas"},"attachments":[{"id":110623172,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110623172/thumbnails/1.jpg","file_name":"oa9783839425817.pdf","download_url":"https://www.academia.edu/attachments/110623172/download_file","bulk_download_file_name":"J_M_Romero_ed_Immanente_Kritik_heute_201.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110623172/oa9783839425817.pdf?1705677832=\u0026response-content-disposition=attachment%3B+filename%3DJ_M_Romero_ed_Immanente_Kritik_heute_201.pdf\u0026Expires=1739782621\u0026Signature=ONEkT5DBljVDBK5an4aM31-8NEtI~Zf0l7J5y5qamrr2ygHusZVEP~Jonga3MjQowE16QcfIvWBUfdsUr~Da1gNv1gSpLmJFjNZY3w6cdsxMbg1dDOpGw5TfKk8ReThiN5mz3n7pfhBBLj6tH1UqgKFtZ-ZrvVZ7VXQXuaq5hQol4lhZJB3ZBMn1-hELj0trpYwlVIlqEv-4Hjg~xtZ596QC~EillheKpeT8SGJ8F2Q7xYB-8g8SpFvs~pFlxSPtjc78DKbTfqDHsgIlknXeN~gW0ewOajP5MWz3hyZ~WOq-2Z5RuiZq9LKYi6OFqcvH8znjskP~Mnj6mJQ2ReN6-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9803897" id="posterandflyers"><div class="js-work-strip profile--work_container" data-work-id="52976291"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52976291/Patolog%C3%ADas_contempor%C3%A1neas_de_relaciones_sociales_III_Simposio_Iberoamericano_de_Teor%C3%ADa_Cr%C3%ADtica_Valencia_4_y_5_de_noviembre_de_2021_"><img alt="Research paper thumbnail of Patologías contemporáneas de relaciones sociales. III Simposio Iberoamericano de Teoría Crítica (Valencia, 4 y 5 de noviembre de 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/69978518/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52976291/Patolog%C3%ADas_contempor%C3%A1neas_de_relaciones_sociales_III_Simposio_Iberoamericano_de_Teor%C3%ADa_Cr%C3%ADtica_Valencia_4_y_5_de_noviembre_de_2021_">Patologías contemporáneas de relaciones sociales. III Simposio Iberoamericano de Teoría Crítica (Valencia, 4 y 5 de noviembre de 2021)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas">José Manuel Romero Cuevas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lizzysuccess.academia.edu/C%C3%A9sarOrtegaEsquembre">César Ortega-Esquembre</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://pucp.academia.edu/GianfrancoCasusoGuerra">Gianfranco Casuso</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://barcelona.academia.edu/JustSerranoZamora">Just Serrano-Zamora</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="add103e1f5a3f9b05ae326ba1c8ac8bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69978518,"asset_id":52976291,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69978518/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52976291"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52976291"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52976291; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52976291]").text(description); $(".js-view-count[data-work-id=52976291]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52976291; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52976291']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "add103e1f5a3f9b05ae326ba1c8ac8bf" } } $('.js-work-strip[data-work-id=52976291]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52976291,"title":"Patologías contemporáneas de relaciones sociales. III Simposio Iberoamericano de Teoría Crítica (Valencia, 4 y 5 de noviembre de 2021)","internal_url":"https://www.academia.edu/52976291/Patolog%C3%ADas_contempor%C3%A1neas_de_relaciones_sociales_III_Simposio_Iberoamericano_de_Teor%C3%ADa_Cr%C3%ADtica_Valencia_4_y_5_de_noviembre_de_2021_","owner_id":329030,"coauthors_can_edit":true,"owner":{"id":329030,"first_name":"José Manuel","middle_initials":null,"last_name":"Romero Cuevas","page_name":"JoséManuelRomeroCuevas","domain_name":"uah","created_at":"2011-02-10T21:23:08.264-08:00","display_name":"José Manuel Romero Cuevas","url":"https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas"},"attachments":[{"id":69978518,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/69978518/thumbnails/1.jpg","file_name":"Seminario.pdf","download_url":"https://www.academia.edu/attachments/69978518/download_file","bulk_download_file_name":"Patologias_contemporaneas_de_relaciones.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/69978518/Seminario-libre.pdf?1632174234=\u0026response-content-disposition=attachment%3B+filename%3DPatologias_contemporaneas_de_relaciones.pdf\u0026Expires=1739783365\u0026Signature=Z09S1A3-gnRW1O3TTZ0-88Q2ZPV0~4-o2IG0Fa3dEIO-mpqFIs~uPx~r89nP3VvWF7ftjj3QJKyyCsJw8KyYJ8QUiD9rzwc7JpI5GA~77jp4pQ0v0KzdGX~UdngQDp4UfggGOHoF6sMfrpmXJfyoZwH3RSLe6P5uXaUNZpK4SbLGjRCTvV2qB9g8Na1UZS1zJZEEi9dK754ecOLSPT6K4J9CYQvR4~to7M2kDrIzqInOYS7DoaY0L4egoSrTrUAF3ni8cfoDXPZp4~IFq8DeNGWtUdoRnRaJNw8qLKQ6JjiHzBHnalkuUPZPe46wgg0PJ9NKCpeurt8MpcpstW2CVw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40657518"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40657518/Simposio_Internacional_sobre_Teor%C3%ADa_Cr%C3%ADtica_Valencia_diciembre_2019_"><img alt="Research paper thumbnail of Simposio Internacional sobre Teoría Crítica (Valencia, diciembre 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/60940842/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40657518/Simposio_Internacional_sobre_Teor%C3%ADa_Cr%C3%ADtica_Valencia_diciembre_2019_">Simposio Internacional sobre Teoría Crítica (Valencia, diciembre 2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas">José Manuel Romero Cuevas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lizzysuccess.academia.edu/C%C3%A9sarOrtegaEsquembre">César Ortega-Esquembre</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uv.academia.edu/BennoHerzog">Benno Herzog</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1078ca8a7aec8c3847e1d6b9750771ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60940842,"asset_id":40657518,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60940842/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40657518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40657518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40657518; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40657518]").text(description); $(".js-view-count[data-work-id=40657518]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40657518; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40657518']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1078ca8a7aec8c3847e1d6b9750771ec" } } $('.js-work-strip[data-work-id=40657518]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40657518,"title":"Simposio Internacional sobre Teoría Crítica (Valencia, diciembre 2019)","internal_url":"https://www.academia.edu/40657518/Simposio_Internacional_sobre_Teor%C3%ADa_Cr%C3%ADtica_Valencia_diciembre_2019_","owner_id":329030,"coauthors_can_edit":true,"owner":{"id":329030,"first_name":"José Manuel","middle_initials":null,"last_name":"Romero Cuevas","page_name":"JoséManuelRomeroCuevas","domain_name":"uah","created_at":"2011-02-10T21:23:08.264-08:00","display_name":"José Manuel Romero Cuevas","url":"https://uah.academia.edu/Jos%C3%A9ManuelRomeroCuevas"},"attachments":[{"id":60940842,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60940842/thumbnails/1.jpg","file_name":"Programa_Simposio_Teoria_Critica20191018-36611-1viea91.pdf","download_url":"https://www.academia.edu/attachments/60940842/download_file","bulk_download_file_name":"Simposio_Internacional_sobre_Teoria_Crit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60940842/Programa_Simposio_Teoria_Critica20191018-36611-1viea91-libre.pdf?1571386043=\u0026response-content-disposition=attachment%3B+filename%3DSimposio_Internacional_sobre_Teoria_Crit.pdf\u0026Expires=1739783365\u0026Signature=YRKOn8e4iqkKDnHk8gaWZLmLrv4saWGtZaIC74lfjOdGd0pjn~RROA9uvwy1C6SHmgEmWgZVD0zCjCNQgyaGJ~IDIzrfniXy1vjj-ejT92JstlWChDYHC8-qEnUBcTdZ7gDc7D5kjXLL2KaJdieAiRG~jyaQHQd5yc5aSwXwE4cNURWuMUPk9MbnjIU6k4iFlkGDyaBiTrvuqkkA~46I0HvtUc1696GZeTO3KwBRjvXlIevLiVkN2gSSNziBMRmqN~henq9QqMyp6t24pAl~DkvXdrAsVt6W-wRRLMhPKELxeKr2RHJ39361sTFZMVSJNKwDqIT1RUOq5ylJGps7tA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 4 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "bb60460ef937b24d98992ae0a491a39c50f40c12729f1bebdb5c5db3aa8b3e69", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="XtG8upmSnoRDlhZ9Qj9TL9CsKnSC-bG7lbez-HI7uhIaot3rK_xNU6DSGh07rr0B_dml6A5BH9pYqcIhsaj15A" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://uv.academia.edu/BennoHerzog" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="9TzPdej7mmSnLUNRsbEJP7sbjLv9Az3Bh3uzBcv9Ye-xT64kWpVJs0RpTzHIIOcRlm4DJ3G7k6BKZcLcCG4uGQ" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>