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Davina Cooper | King's College London - Academia.edu

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</script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="IvxnJDLwJSm3S_elzwUEjnsZAaxHo9Ozl79hK3D8A9LjxL85DLqF_4Vs3m5LfTHt9DFiA34uSPdKuPhOd4wevQ" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><script type="application/ld+json">{"@context":"https://schema.org","@type":"ProfilePage","mainEntity":{"@context":"https://schema.org","@type":"Person","name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper","image":"https://0.academia-photos.com/19239/2205163/2583065/s200_davina.cooper.jpg","sameAs":["http://davinascooper.wordpress.com/","http://www.kent.ac.uk/law/people/academic/Cooper,_Davina.html"]},"dateCreated":"2008-11-25T21:44:15-08:00","dateModified":"2025-03-18T09:59:03-07:00","name":"Davina Cooper","description":"My research and writing over 30 years has approached transformative politics from two primary directions: conceptual and institutional. My conceptual writing addresses specific concepts (here: equality, the state, gender, power, and property are ones I repeatedly return to). In Everyday Utopias (2013) and since, my work has also turned more explicitly to rethinking what we mean by the concept – to foreground the relationship between imagining and actualisation; to consider what stimulates new conceptual imaginaries; and to explore their prefiguring. The second strand of my work is on institutional, governance and state activism. I am interested in governmental bodies acting “out of order” (through new normative orders, “insubordinately”, and against order). I also research and write about innovative grassroots structures (from radical schools to local currency networks); and I write about state prefiguration and its performative effects – where public bodies act as if their progressive proposals have the authority and legitimacy necessary to enact them. I have just completed an ESRC funded project on The Future of Legal Gender, which explores the implications, in Britain, of removing sex/ gender from formal legal personhood, and what we can learn about gender and law through a prefigurative law reform research project, see: https://futureoflegalgender.kcl.ac.uk/ From October 2022, I have begun a Leverhulme Major Research Fellowship to write a book on conceptual activism, prefiguring meanings, and gender.","image":"https://0.academia-photos.com/19239/2205163/2583065/s200_davina.cooper.jpg","thumbnailUrl":"https://0.academia-photos.com/19239/2205163/2583065/s65_davina.cooper.jpg","primaryImageOfPage":{"@type":"ImageObject","url":"https://0.academia-photos.com/19239/2205163/2583065/s200_davina.cooper.jpg","width":200},"sameAs":["http://davinascooper.wordpress.com/","http://www.kent.ac.uk/law/people/academic/Cooper,_Davina.html"],"relatedLink":"https://www.academia.edu/125307403/Crafting_Prefigurative_Law_in_Turbulent_Times_Decertification_DIY_Law_Reform_and_the_Dilemmas_of_Feminist_Prototyping"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" /><link rel="stylesheet" media="all" 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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":374230,"link":"http://davinascooper.wordpress.com/","name":"blog","link_domain":"davinascooper.wordpress.com","icon":"//www.google.com/s2/u/0/favicons?domain=davinascooper.wordpress.com"},{"id":374232,"link":"http://www.kent.ac.uk/law/people/academic/Cooper,_Davina.html","name":"Homepage","link_domain":"www.kent.ac.uk","icon":"//www.google.com/s2/u/0/favicons?domain=www.kent.ac.uk"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{&quot;inMailer&quot;:false,&quot;i18nLocale&quot;:&quot;en&quot;,&quot;i18nDefaultLocale&quot;:&quot;en&quot;,&quot;href&quot;:&quot;https://kcl.academia.edu/DavinaCooper&quot;,&quot;location&quot;:&quot;/DavinaCooper&quot;,&quot;scheme&quot;:&quot;https&quot;,&quot;host&quot;:&quot;kcl.academia.edu&quot;,&quot;port&quot;:null,&quot;pathname&quot;:&quot;/DavinaCooper&quot;,&quot;search&quot;:null,&quot;httpAcceptLanguage&quot;:null,&quot;serverSide&quot;:false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-c1e56daa-5a2c-4c52-b5da-dbead98d3a73"></div> <div id="ProfileCheckPaperUpdate-react-component-c1e56daa-5a2c-4c52-b5da-dbead98d3a73"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Davina Cooper" border="0" onerror="if (this.src != &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;) this.src = &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;;" width="200" height="200" src="https://0.academia-photos.com/19239/2205163/2583065/s200_davina.cooper.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Davina Cooper</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://kcl.academia.edu/">King&#39;s College London</a>, <a class="u-tcGrayDarker" href="https://kcl.academia.edu/Departments/Dickson_Poon_School_of_Law/Documents">Dickson Poon School of Law</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://kent.academia.edu/">University of Kent</a>, <a class="u-tcGrayDarker" href="https://kent.academia.edu/Departments/Kent_Law_School/Documents">Kent Law School</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Davina" data-follow-user-id="19239" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="19239"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">629</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">92</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">7</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">My research and writing over 30 years has approached transformative politics from two primary directions: conceptual and institutional. My conceptual writing addresses specific concepts (here: equality, the state, gender, power, and property are ones I repeatedly return to). In Everyday Utopias (2013) and since, my work has also turned more explicitly to rethinking what we mean by the concept – to foreground the relationship between imagining and actualisation; to consider what stimulates new conceptual imaginaries; and to explore their prefiguring. The second strand of my work is on institutional, governance and state activism. I am interested in governmental bodies acting “out of order” (through new normative orders, “insubordinately”, and against order). I also research and write about innovative grassroots structures (from radical schools to local currency networks); and I write about state prefiguration and its performative effects – where public bodies act as if their progressive proposals have the authority and legitimacy necessary to enact them. I have just completed an ESRC funded project on The Future of Legal Gender, which explores the implications, in Britain, of removing sex/ gender from formal legal personhood, and what we can learn about gender and law through a prefigurative law reform research project, see: https://futureoflegalgender.kcl.ac.uk/&nbsp; From October 2022, I have begun a Leverhulme Major Research Fellowship to write a book on conceptual activism, prefiguring meanings, and gender.<br /><b>Address:&nbsp;</b>Dickson Poon School of Law, King&#39;s College, Somerset House East Wing, WC2R 2LS, United Kingdom<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list" data-nosnippet="true"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://kuleuven.academia.edu/NoelBSalazar"><img class="profile-avatar u-positionAbsolute" alt="Noel B. 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js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Davina Cooper</h3></div><div class="js-work-strip profile--work_container" data-work-id="39861136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39861136/Feeling_like_a_State_Desire_Denial_and_the_Recasting_of_Authority_Duke_University_Press_2019"><img alt="Research paper thumbnail of Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/60045238/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39861136/Feeling_like_a_State_Desire_Denial_and_the_Recasting_of_Authority_Duke_University_Press_2019">Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A transformative progressive politics requires the state&#39;s reimagining. But how should the state ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A transformative progressive politics requires the state&#39;s reimagining. But how should the state be reimagined, and what can invigorate this process? In Feeling Like a State, Davina Cooper explores the unexpected contribution a legal drama of withdrawal might make to conceptualizing a more socially just, participative state. In recent years, as gay rights have expanded, some conservative Christians—from charities to guesthouse owners and county clerks—have denied people inclusion, goods, and services because of their sexuality. In turn, liberal public bodies have withdrawn contracts, subsidies, and career progression from withholding conservative Christians. Cooper takes up the discourses and practices expressed in this legal conflict to animate and support an account of the state as heterogeneous, plural, and erotic. Arguing for the urgent need to put new imaginative forms into practice, Cooper examines how dissident and experimental institutional thinking materialize as people assert a democratic readiness to recraft the state.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6a977f72adc76f31ba1fbbce7cf636c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:60045238,&quot;asset_id&quot;:39861136,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/60045238/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39861136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39861136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39861136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39861136]").text(description); $(".js-view-count[data-work-id=39861136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39861136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39861136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6a977f72adc76f31ba1fbbce7cf636c" } } $('.js-work-strip[data-work-id=39861136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39861136,"title":"Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019","translated_title":"","metadata":{"abstract":"A transformative progressive politics requires the state's reimagining. 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Routledge, 2019." class="work-thumbnail" src="https://attachments.academia-assets.com/59371381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39239776/Reimagining_the_State_Theoretical_Challenges_and_Transformative_Possibilities_Routledge_2019">Reimagining the State: Theoretical Challenges and Transformative Possibilities. Routledge, 2019.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://tu-dresden.academia.edu/NikitaDhawan">Nikita Dhawan</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book examines what value if any, the state has for the pursuit of progressive politics; and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book examines what value if any, the state has for the pursuit of progressive politics; and how it might need to be re-thought or reimagined to deliver transformative change. <br /> <br />Is it possible to reimagine the state in ways that open up projects of political transformation? This interdisciplinary collection provides alternative perspectives to the ‘antistatism’ of much critical writing and contemporary political movement activism. Contributors explore ways of reimagining the state that attend critically to the capitalist, neoliberal, gendered and racist conditions of contemporary polities, yet seek to hold onto the state in the process. Drawing on postcolonial, poststructuralist, feminist, queer, Marxist, and anarchist thinking, they consider how states might be reread and reclaimed for radical politics. At the heart of this book is state plasticity – the capacity of the state conceptually and materially to take different forms. This plasticity is central to transformational thinking and practice, and to the conditions and labour that allow it to take place. But what can reimagining do; and what difficulties does it confront? <br /> <br />This book will appeal to academics and research students concerned with critical and transformative approaches to state theory, particularly in governance studies, politics and political theory, socio-legal studies, international relations, geography, gender/sexuality, cultural studies and anthropology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1021b5af9a561c0b2c013a4d3cf84beb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:59371381,&quot;asset_id&quot;:39239776,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/59371381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39239776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39239776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39239776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39239776]").text(description); $(".js-view-count[data-work-id=39239776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39239776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39239776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1021b5af9a561c0b2c013a4d3cf84beb" } } $('.js-work-strip[data-work-id=39239776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39239776,"title":"Reimagining the State: Theoretical Challenges and Transformative Possibilities. 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Instead of dreaming about a bette...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Everyday utopias enact conventional activities in unusual ways. Instead of dreaming about a better world, participants seek to create it. As such, their activities provide vibrant and stimulating contexts for considering the terms of social life, of how we live together and are governed. Weaving conceptual theorizing together with social analysis, Davina Cooper examines utopian projects as seemingly diverse as a feminist bathhouse, state equality initiatives, community trading networks, and a democratic school where students and staff collaborate in governing. She draws from firsthand observations and interviews with participants to argue that utopian projects have the potential to revitalize progressive politics through the ways their innovative practices incite us to rethink mainstream concepts including property, markets, care, touch, and equality. This is no straightforward story of success, however, but instead a tale of the challenges concepts face as they move between being imagined, actualized, hoped for, and struggled over. As dreaming drives new practices and practices drive new dreams, everyday utopias reveal how hard work, feeling, ethical dilemmas, and sometimes, failure, bring concepts to life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5275007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5275007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5275007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5275007]").text(description); $(".js-view-count[data-work-id=5275007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5275007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5275007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5275007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5275007,"title":"Everyday utopias: The conceptual life of promising spaces","translated_title":"","metadata":{"abstract":"Everyday utopias enact conventional activities in unusual ways. 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As dreaming drives new practices and practices drive new dreams, everyday utopias reveal how hard work, feeling, ethical dilemmas, and sometimes, failure, bring concepts to life.","publisher":"Duke University Press","publication_date":{"day":20,"month":12,"year":2013,"errors":{}}},"translated_abstract":"Everyday utopias enact conventional activities in unusual ways. Instead of dreaming about a better world, participants seek to create it. As such, their activities provide vibrant and stimulating contexts for considering the terms of social life, of how we live together and are governed. Weaving conceptual theorizing together with social analysis, Davina Cooper examines utopian projects as seemingly diverse as a feminist bathhouse, state equality initiatives, community trading networks, and a democratic school where students and staff collaborate in governing. She draws from firsthand observations and interviews with participants to argue that utopian projects have the potential to revitalize progressive politics through the ways their innovative practices incite us to rethink mainstream concepts including property, markets, care, touch, and equality. This is no straightforward story of success, however, but instead a tale of the challenges concepts face as they move between being imagined, actualized, hoped for, and struggled over. As dreaming drives new practices and practices drive new dreams, everyday utopias reveal how hard work, feeling, ethical dilemmas, and sometimes, failure, bring concepts to life.","internal_url":"https://www.academia.edu/5275007/Everyday_utopias_The_conceptual_life_of_promising_spaces","translated_internal_url":"","created_at":"2013-11-30T22:13:51.164-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Everyday_utopias_The_conceptual_life_of_promising_spaces","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Everyday utopias enact conventional activities in unusual ways. Instead of dreaming about a better world, participants seek to create it. As such, their activities provide vibrant and stimulating contexts for considering the terms of social life, of how we live together and are governed. 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How should equali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What challenges are presented by the claim that diversity should be celebrated? How should equality politics respond to controversial constituencies, such as smokers and recreational hunters, when they position themselves as disadvantaged? Challenging Diversity brings a new and original approach to key issues facing social, political and cultural theory. Critically engaging with feminist, radical democratic and liberal scholarship, the book addresses four major challenges confronting a radical equality politics, namely, what does equality mean for preferences and choices that appear harmful? are equality’s subjects individuals, groups or something else? what power do dominant norms have to undermine equality-oriented reforms? and can radical practices endure when they collide with the mainstream? Taking examples from religion, gender, sexuality, state policy-making and intentional communities, Challenging Diversity maps new ways of understanding equality, explores the politics of its pursuit, and asks what kinds of diversity a radical version of equality engenders.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fe08644b978a9da2b47c5a7043e1353" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095093,&quot;asset_id&quot;:261343,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261343]").text(description); $(".js-view-count[data-work-id=261343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1fe08644b978a9da2b47c5a7043e1353" } } $('.js-work-strip[data-work-id=261343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261343,"title":"Challenging Diversity: Rethinking Equality and the Value of Difference","translated_title":"","metadata":{"abstract":"What challenges are presented by the claim that diversity should be celebrated? 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Intersectionality provides a metaphorical schema for understanding the interaction of different forms of disadvantage, including race, sexuality, and gender. But it also goes further to provide a particular model of how these aspects of social identity and location converge – whether at the level of subjectivity, everyday life, in culture or in the institutional practices of state and other bodies. Including contributions from a range of international scholars, this book interrogates what has become a key organizing concept across a range of disciplines, most particularly law, political theory, and cultural studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="309749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="309749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 309749; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=309749]").text(description); $(".js-view-count[data-work-id=309749]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 309749; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='309749']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=309749]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":309749,"title":"Intersectionality and Beyond: Law, Power and the Politics of Location ","translated_title":"","metadata":{"abstract":"This collection addresses the present and the future of the concept of intersectionality within socio-legal studies. 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It examines the identity of the nation-state and its relationship to the wider community to consider the boundaries of the way we are governed. <br />How far should state institutions be able to assert and implement their moral, ethical, and religious visions without losing legitimacy? The book illustrates sites of tension that arise through a number of conflicts, applying socio-legal and political theory to original research. Governing out of order examines issues which include the way British courts have facilitated the privatization of local government, the Canada -- Spain fishing wars, how political and civil bodies struggle over national identity, homosexuality, education, hunting, and religious practice. <br /> <br />The book asks how governing can be both responsible and radical. It argues that governing principles should be ideologically explicit, prepared to contest and transgress divisions of authority to pursue a multi-cultural, egalitarian vision of political responsibility. Governing out of order raises questions and concerns echoed throughout liberal states.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de9b8f6fabe1672bebc2cfff3e76ec88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095103,&quot;asset_id&quot;:261352,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095103/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261352"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261352"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261352; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261352]").text(description); $(".js-view-count[data-work-id=261352]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261352; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261352']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "de9b8f6fabe1672bebc2cfff3e76ec88" } } $('.js-work-strip[data-work-id=261352]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261352,"title":"Governing out of Order: Space, Law and the Politics of Belonging","translated_title":"","metadata":{"abstract":"Governing out of order explores governing practices and agendas at the end of the twentieth century, focusing on institutional excess and political transgression, inevitable aspects of modern liberal rule. 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It examines the identity of the nation-state and its relationship to the wider community to consider the boundaries of the way we are governed.\r\nHow far should state institutions be able to assert and implement their moral, ethical, and religious visions without losing legitimacy? The book illustrates sites of tension that arise through a number of conflicts, applying socio-legal and political theory to original research. Governing out of order examines issues which include the way British courts have facilitated the privatization of local government, the Canada -- Spain fishing wars, how political and civil bodies struggle over national identity, homosexuality, education, hunting, and religious practice.\r\n\r\nThe book asks how governing can be both responsible and radical. It argues that governing principles should be ideologically explicit, prepared to contest and transgress divisions of authority to pursue a multi-cultural, egalitarian vision of political responsibility. Governing out of order raises questions and concerns echoed throughout liberal states. \r\n","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095103,"title":"Governing out of Order: Space, Law and the Politics of Belonging","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095103/download_file","bulk_download_file_name":"Governing_out_of_Order_Space_Law_and_the","bulk_download_url":"http://books.google.co.uk/books?id=6wphQgAACAAJ\u0026dq=governing+out+of+order\u0026hl=en\u0026ei=gEE7TIazNcX_nQec9LXYAw\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CCsQ6AEwAA"}],"research_interests":[],"urls":[{"id":4476827,"url":"http://books.google.co.uk/books?id=6wphQgAACAAJ\u0026dq=governing+out+of+order\u0026hl=en\u0026ei=gEE7TIazNcX_nQec9LXYAw\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CCsQ6AEwAA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="261355"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/261355/Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State"><img alt="Research paper thumbnail of Sexing the City: Lesbian and Gay Politics within the Activist State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Sexing the City: Lesbian and Gay Politics within the Activist State</div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. It explores the origins and foundations for local state activism in this area, the challenges confronted, and the dilemmas of state bodies engaging in non-hegemonic sexual politics. Ultimately, the controversial policies and practices of pioneering councils led to S. 28 Local Government Act 1988 which banned local authorities from promoting homosexuality. This book explores the days when promoting gay equality in education and housing policies constituted the cutting edge of state sexual action. It also explores the prevalence and power of symbolic initiatives in an era when councils, confronted by a hostile and resource-limiting central government, had little else available for them to do.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="522fd7efbeeb774505ae5e3ba4c1b3df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095158,&quot;asset_id&quot;:261355,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095158/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261355"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261355; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261355]").text(description); $(".js-view-count[data-work-id=261355]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261355; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261355']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "522fd7efbeeb774505ae5e3ba4c1b3df" } } $('.js-work-strip[data-work-id=261355]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261355,"title":"Sexing the City: Lesbian and Gay Politics within the Activist State","translated_title":"","metadata":{"abstract":"Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. 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","internal_url":"https://www.academia.edu/261355/Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State","translated_internal_url":"","created_at":"2010-07-12T02:41:29.457-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. It explores the origins and foundations for local state activism in this area, the challenges confronted, and the dilemmas of state bodies engaging in non-hegemonic sexual politics. Ultimately, the controversial policies and practices of pioneering councils led to S. 28 Local Government Act 1988 which banned local authorities from promoting homosexuality. This book explores the days when promoting gay equality in education and housing policies constituted the cutting edge of state sexual action. It also explores the prevalence and power of symbolic initiatives in an era when councils, confronted by a hostile and resource-limiting central government, had little else available for them to do. ","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095158,"title":"Sexing the City: Lesbian and Gay Politics within the Activist State","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095158/download_file","bulk_download_file_name":"Sexing_the_City_Lesbian_and_Gay_Politics","bulk_download_url":"http://www.amazon.com/Sexing-City-Lesbian-Politics-Activist/dp/1854890573"}],"research_interests":[],"urls":[{"id":4476829,"url":"http://www.amazon.com/Sexing-City-Lesbian-Politics-Activist/dp/1854890573"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="261353"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/261353/Power_in_Struggle_Feminism_Sexuality_and_the_State"><img alt="Research paper thumbnail of Power in Struggle: Feminism, Sexuality and the State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Power in Struggle: Feminism, Sexuality and the State</div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Those seeking social change confront the centrality of power on a daily basis. What precisely is ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Those seeking social change confront the centrality of power on a daily basis. What precisely is power and how does it manifest itself? And how are radical and progressive strategies shaped by the ways in which we conceptualize it? Drawing on feminist, poststructuralist, and Marxist theory, the book develops a framework for understanding power relations in fora as diverse as reproductive technology, queer activism, municipal politics, and the regulation of lesbian reproduction. Power in Struggle explores the relationship between power, sexuality, and the state and seeks to provide a radical re-thinking of these concepts and their interactions. Sexual politics, it argues, must recognize the sexualization of everyday life. And sex should be neither exclusively the concern of a young, educated elite, nor shuttered as a private affair.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37d18e28d522f04243d15a1a3bbdaa50" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095116,&quot;asset_id&quot;:261353,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095116/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261353"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261353]").text(description); $(".js-view-count[data-work-id=261353]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261353']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37d18e28d522f04243d15a1a3bbdaa50" } } $('.js-work-strip[data-work-id=261353]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261353,"title":"Power in Struggle: Feminism, Sexuality and the State","translated_title":"","metadata":{"abstract":"Those seeking social change confront the centrality of power on a daily basis. 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And sex should be neither exclusively the concern of a young, educated elite, nor shuttered as a private affair.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095116,"title":"Power in Struggle: Feminism, Sexuality and the State","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095116/download_file","bulk_download_file_name":"Power_in_Struggle_Feminism_Sexuality_and","bulk_download_url":"http://books.google.co.uk/books?id=hD8qAAAAYAAJ\u0026q=power+in+struggle\u0026dq=power+in+struggle\u0026hl=en\u0026ei=hUI7TMXeCcb9nQf1qbCFBA\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CC4Q6AEwAA"}],"research_interests":[],"urls":[{"id":4476828,"url":"http://books.google.co.uk/books?id=hD8qAAAAYAAJ\u0026q=power+in+struggle\u0026dq=power+in+struggle\u0026hl=en\u0026ei=hUI7TMXeCcb9nQf1qbCFBA\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CC4Q6AEwAA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Davina Cooper</h3></div><div class="js-work-strip profile--work_container" data-work-id="125307403"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125307403/Crafting_Prefigurative_Law_in_Turbulent_Times_Decertification_DIY_Law_Reform_and_the_Dilemmas_of_Feminist_Prototyping"><img alt="Research paper thumbnail of Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping" class="work-thumbnail" src="https://attachments.academia-assets.com/119375206/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125307403/Crafting_Prefigurative_Law_in_Turbulent_Times_Decertification_DIY_Law_Reform_and_the_Dilemmas_of_Feminist_Prototyping">Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping</a></div><div class="wp-workCard_item"><span>Feminist Legal Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the challenge of developing a feminist law reform proposal to decertify sex...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the challenge of developing a feminist law reform proposal to decertify sex and gender based on research conducted for the ‘Future of Legal Gender&amp;#39; project. Locating the proposal to decertify within a do-it-yourself, prefigurative approach to law reform, the article asks: Can a law reform proposal be both instrumental and radical? Can a proposal take shape as a viable legislative text and as a more subversive intervention to unsettle and reimagine gender’s relationship to law? This article explores this at two levels. First, it considers the ontological challenges of developing a controversial law reform proposal in terms of its realness (or fictiveness), contours, and temporality, turning to ‘slow law&amp;#39; as a credible way of approaching radical reform. Second, it explores the design-based challenges of legal prototyping—foregrounding questions of legitimacy, participation, and purpose, which arise in designing a decertification law. At the heart of this ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eef7661dc62350186e2e377b612d1861" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:119375206,&quot;asset_id&quot;:125307403,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/119375206/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125307403"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125307403"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125307403; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125307403]").text(description); $(".js-view-count[data-work-id=125307403]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125307403; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125307403']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eef7661dc62350186e2e377b612d1861" } } $('.js-work-strip[data-work-id=125307403]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125307403,"title":"Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping","translated_title":"","metadata":{"abstract":"This article explores the challenge of developing a feminist law reform proposal to decertify sex and gender based on research conducted for the ‘Future of Legal Gender\u0026#39; project. 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This is largely a mainstream conception of the real as independent existence and truth. While it can support different gender politics, it inclines toward protecting and validating existing common sense in ways that can impede transformative understandings. Does this mean, then, that the real should be dropped from progressive gender discourse? This article explores a different path; one that retains the real while reorienting its use. Focusing on the resistance that understandings of gender categories as plural, elective, and mutable face, it traces a conception of the real that can support rather than thwart the development and enactment of progressive institutional meanings – a project described as “conceptual prefiguration” (taking up meanings as if they were otherwise). To explore this revised account of the real, the article focuses on four issues: gender’s key contested qualities; the importance of imagining to the realization of gender; the relationship between realizing gender and other uses of gender, including representation; and the failed realizations and de-realizations that also contribute to conceptual prefiguration. In concluding, the article argues for the real to be jettisoned as a gold standard when it comes to what gender means and is—to focus instead on gender projects worth realizing.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ce3172506c3c498be2b81acd1fc7e02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:119143802,&quot;asset_id&quot;:125026100,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/119143802/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125026100"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125026100"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125026100; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125026100]").text(description); $(".js-view-count[data-work-id=125026100]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125026100; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125026100']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1ce3172506c3c498be2b81acd1fc7e02" } } $('.js-work-strip[data-work-id=125026100]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125026100,"title":"\"Reconceptualizing the Real in the Struggle for Gender: From Gold Standard to Fragile Accomplishment\"","translated_title":"","metadata":{"doi":"10.1086/731628","abstract":"The conflict surrounding gender categories in Britain between proponents of immutable sex-based rights and those advocating for diversity and self-identification is, at its heart, a conceptual conflict about what gender is, with the “real” deployed to give authority and status on both sides. 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This is largely a mainstream conception of the real as independent existence and truth. While it can support different gender politics, it inclines toward protecting and validating existing common sense in ways that can impede transformative understandings. Does this mean, then, that the real should be dropped from progressive gender discourse? This article explores a different path; one that retains the real while reorienting its use. Focusing on the resistance that understandings of gender categories as plural, elective, and mutable face, it traces a conception of the real that can support rather than thwart the development and enactment of progressive institutional meanings – a project described as “conceptual prefiguration” (taking up meanings as if they were otherwise). 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In concluding, the article argues for the real to be jettisoned as a gold standard when it comes to what gender means and is—to focus instead on gender projects worth realizing.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":119143802,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/119143802/thumbnails/1.jpg","file_name":"Signs_article_for_OA.docx","download_url":"https://www.academia.edu/attachments/119143802/download_file","bulk_download_file_name":"Reconceptualizing_the_Real_in_the_Strug.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119143802/Signs_article_for_OA.docx?1729851564=\u0026response-content-disposition=attachment%3B+filename%3DReconceptualizing_the_Real_in_the_Strug.docx\u0026Expires=1742320907\u0026Signature=M-jfgo-0In1IswN02dL4BX1jyiK38SXHtcm9xWaZQW3RA6Cmm4jcwqSZ7DXq1yS9AyoX5o9A8eOEZZGrdiUGlHDsipCf6q~5RrvqtJTXIvCYItw~IfAoFItoFu-VYsA~XljxGGiLP1LSXtwCWJ-fsEL3mYWLBNXnhcNfFMKeYH5Z13umA9vlhdwSqzGH~g4T1MwnHMpXm8BIpphukY5OgNdaEbkdRA39Lscd2MCTJv4Ty94fg-t5pY8OxzTykLPnz-GGD9lJ5LvIL0zlDe3~raNJBuSCmvXU1uB3SPRLejntmLlecaknslGoZjhuVveekhtO7XkwM9m5LcVLBzPwSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":20761,"name":"Concepts","url":"https://www.academia.edu/Documents/in/Concepts"},{"id":30094,"name":"Anticipatory Consciousness and Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Anticipatory_Consciousness_and_Prefigurative_Politics"},{"id":54424,"name":"science and technology studies (STS)","url":"https://www.academia.edu/Documents/in/science_and_technology_studies_STS_"},{"id":64833,"name":"Realism","url":"https://www.academia.edu/Documents/in/Realism"},{"id":142436,"name":"Critical Gender Studies","url":"https://www.academia.edu/Documents/in/Critical_Gender_Studies"},{"id":433205,"name":"Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Prefigurative_Politics"},{"id":602121,"name":"Feminist Politics","url":"https://www.academia.edu/Documents/in/Feminist_Politics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97075887"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/97075887/Feeling_Like_a_State"><img alt="Research paper thumbnail of Feeling Like a State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Feeling Like a State</div><div class="wp-workCard_item"><span>Feeling Like a State</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97075887"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97075887"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97075887; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97075887]").text(description); $(".js-view-count[data-work-id=97075887]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97075887; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97075887']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96470675"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96470675/De_producing_gender_The_politics_of_sex_decertification_and_the_figure_of_economy"><img alt="Research paper thumbnail of De-producing gender: The politics of sex, decertification and the figure of economy" class="work-thumbnail" src="https://attachments.academia-assets.com/98360419/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96470675/De_producing_gender_The_politics_of_sex_decertification_and_the_figure_of_economy">De-producing gender: The politics of sex, decertification and the figure of economy</a></div><div class="wp-workCard_item"><span>Feminist Theory</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the contribution that the figure of economy can make to understanding gende...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the contribution that the figure of economy can make to understanding gender in contemporary Britain, focusing on gender as a social quality and legal category that is produced, allocated and used. The article proceeds in two parts. The first part considers the politics of sexbased feminism and gender-as-diversity through an economic frame. The second part focuses, in detail, on one specific juncture where these diverging politics meet: decertification-a law reform proposal to dismantle the system for assigning, registering and regulating legal sex. Decertification is a controversial strategy. Advocates argue that self-expression and interpersonal communication, whether through gender or against it, is hindered by a state-based disciplinary certification system. Critics disagree. They argue that dismantling legal communication about a person&#39;s sex makes it harder to put categories of female and woman to remedial use. Drawing on other uses of certification, including commercial ones, this article suggests that certification not only communicates information about a process, quality or thing; it also contributes to their production. The impact of decertification on how gender is produced, what gets produced as gender and the uses to which gender is put are central to determining whether decertification is beneficial to a progressive transformative gender politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1d5cc9b839f118829bbcc9a038f427b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:98360419,&quot;asset_id&quot;:96470675,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/98360419/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96470675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96470675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96470675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96470675]").text(description); $(".js-view-count[data-work-id=96470675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96470675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96470675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1d5cc9b839f118829bbcc9a038f427b" } } $('.js-work-strip[data-work-id=96470675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96470675,"title":"De-producing gender: The politics of sex, decertification and the figure of economy","translated_title":"","metadata":{"doi":"10.1177/14647001221148639","abstract":"This article explores the contribution that the figure of economy can make to understanding gender in contemporary Britain, focusing on gender as a social quality and legal category that is produced, allocated and used. 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Revisiting the formal and informal in feminist legal politics" class="work-thumbnail" src="https://attachments.academia-assets.com/97953429/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95903714/What_does_gender_equality_need_Revisiting_the_formal_and_informal_in_feminist_legal_politics">What does gender equality need? Revisiting the formal and informal in feminist legal politics</a></div><div class="wp-workCard_item"><span>Journal of Law and Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the political conflict over reforming how sex and gender categories are use...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the political conflict over reforming how sex and gender categories are used in British law, focusing on the speculative legal proposal to &#39;decertify&#39; sex and gender. Three interconnected arguments are advanced. First, diverging views on decertification are both about and seek to marshal competing perspectives on the value and risks of formalization and its undoing. Second, understanding these views, and decertification more generally, benefits from an account of the formal and informal as interconnected movements of (un)settling, (un)acknowledgement, system (un)intelligibility, and (non-)deference which remains irreducible to the presence or absence of state and law. Third, while formalization can pin down responsibilities and entitlements, it can also fix unequal and exclusionary status relationships. Focusing on positive action in the final part of the article, I consider how movements of formalization and informalization interrelate and the choices available, in conditions of decertification, if positive action is to counter gender inequality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cae31e1824b64831398928199db0034" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:97953429,&quot;asset_id&quot;:95903714,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/97953429/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95903714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95903714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95903714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95903714]").text(description); $(".js-view-count[data-work-id=95903714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95903714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95903714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cae31e1824b64831398928199db0034" } } $('.js-work-strip[data-work-id=95903714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95903714,"title":"What does gender equality need? 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Focusing on positive action in the final part of the article, I consider how movements of formalization and informalization interrelate and the choices available, in conditions of decertification, if positive action is to counter gender inequality.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of Law and Society"},"translated_abstract":"This article explores the political conflict over reforming how sex and gender categories are used in British law, focusing on the speculative legal proposal to 'decertify' sex and gender. Three interconnected arguments are advanced. First, diverging views on decertification are both about and seek to marshal competing perspectives on the value and risks of formalization and its undoing. Second, understanding these views, and decertification more generally, benefits from an account of the formal and informal as interconnected movements of (un)settling, (un)acknowledgement, system (un)intelligibility, and (non-)deference which remains irreducible to the presence or absence of state and law. Third, while formalization can pin down responsibilities and entitlements, it can also fix unequal and exclusionary status relationships. 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By critically examining the implications of such reform, the paper highlights both the challenges and opportunities that arise from moving away from traditional legal categorizations of sex and gender. The study advocates for innovative organizational frameworks in various sectors, including sports, to promote fairness and inclusivity, while emphasizing the value of prefigurative research methods for encountering radical legal proposals that transcend existing policy discussions.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Legalities"},"translated_abstract":null,"internal_url":"https://www.academia.edu/89397001/Decertification_Researching_a_prefigurative_law_reform_proposal","translated_internal_url":"","created_at":"2022-10-28T06:12:09.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":93207983,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/93207983/thumbnails/1.jpg","file_name":"2._Cooper_Future_of_Legal_Gender_Interventions_final.docx","download_url":"https://www.academia.edu/attachments/93207983/download_file","bulk_download_file_name":"Decertification_Researching_a_prefigurat.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93207983/2._Cooper_Future_of_Legal_Gender_Interventions_final.docx?1666962723=\u0026response-content-disposition=attachment%3B+filename%3DDecertification_Researching_a_prefigurat.docx\u0026Expires=1742320907\u0026Signature=gAgAm5isEKBeKiiYLjFgxc9HaZRn0UOJpjBloIypYkwbB1PIIZy1b17zTPxmC2Z-dDSGAypUyW--1F-iiYZAK2TzY6kSJ1sz-0f3emJC1msJAENZDwYOAV3-qGbvB5vJTrx7QaD~llioCwRTJLMeULRvuTLD-MJHoqozH7efdI6YXQSP9DcaZivJj6VgumbsH~xul5qvoLCASKLsGXztjPaX7CCYozhiFlH62iCvPsnu7KgILn-YCl3k4Wa12NSHDa5Zuyr0~EWVlvGy5TI1UuLE9IjaFFDvvEfMQBKalfgTbdPQHkIH~LI1tdtKMZEJnXdrBxMbYvHQMX9pdKwysA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Decertification_Researching_a_prefigurative_law_reform_proposal","translated_slug":"","page_count":16,"language":"en","content_type":"Work","summary":null,"owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":93207983,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/93207983/thumbnails/1.jpg","file_name":"2._Cooper_Future_of_Legal_Gender_Interventions_final.docx","download_url":"https://www.academia.edu/attachments/93207983/download_file","bulk_download_file_name":"Decertification_Researching_a_prefigurat.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93207983/2._Cooper_Future_of_Legal_Gender_Interventions_final.docx?1666962723=\u0026response-content-disposition=attachment%3B+filename%3DDecertification_Researching_a_prefigurat.docx\u0026Expires=1742320907\u0026Signature=gAgAm5isEKBeKiiYLjFgxc9HaZRn0UOJpjBloIypYkwbB1PIIZy1b17zTPxmC2Z-dDSGAypUyW--1F-iiYZAK2TzY6kSJ1sz-0f3emJC1msJAENZDwYOAV3-qGbvB5vJTrx7QaD~llioCwRTJLMeULRvuTLD-MJHoqozH7efdI6YXQSP9DcaZivJj6VgumbsH~xul5qvoLCASKLsGXztjPaX7CCYozhiFlH62iCvPsnu7KgILn-YCl3k4Wa12NSHDa5Zuyr0~EWVlvGy5TI1UuLE9IjaFFDvvEfMQBKalfgTbdPQHkIH~LI1tdtKMZEJnXdrBxMbYvHQMX9pdKwysA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":7111,"name":"Gender and the Law","url":"https://www.academia.edu/Documents/in/Gender_and_the_Law"},{"id":37320,"name":"Feminist Legal Studies","url":"https://www.academia.edu/Documents/in/Feminist_Legal_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82236628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82236628/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future"><img alt="Research paper thumbnail of A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future" class="work-thumbnail" src="https://attachments.academia-assets.com/88010088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82236628/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future">A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores how both the present and change are imagined and enacted in relation to gen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores how both the present and change are imagined and enacted in relation to gender’s conceptual future. Its jumping off point is the current British struggle over definitions of gender and sex, and how law and public policy should respond. Two contrasting conceptions have become particularly dominant within wider public discourse: gender as sex-based domination; and gender as identity diversity. The article explores the conceptual lines of friction and the part institutional arenas, particularly law reform debates, have played in shaping the dispute. In its second half, the article locates these conceptual lines in different conceptual tasks. Prefiguring, destabilising, and critiquing gender are all oriented to forging a different conceptual future for gender, but they also seem to rely on different conceptions of what gender means and involves. Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, thi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcb21bc4c32e7d32073861114779178a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010088,&quot;asset_id&quot;:82236628,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010088/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236628]").text(description); $(".js-view-count[data-work-id=82236628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fcb21bc4c32e7d32073861114779178a" } } $('.js-work-strip[data-work-id=82236628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236628,"title":"A Very Binary Drama: The Conceptual Struggle for Gender's Future","translated_title":"","metadata":{"abstract":"This article explores how both the present and change are imagined and enacted in relation to gender’s conceptual future. 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This article takes a different approach. Addressing prefiguration through the terms of the ‘as if’, it explores the assertion of counterhegemonic meanings, facts, norms and authority both by and about institutions, including state ones. Through four contentious acts: municipal expressions of international solidarity; legislating new gender categories; role-playing micro-states and new money; and acting like a law reform commission, the article considers what prefiguration, and reading for prefiguration, can contribute to a progressive transformative politics. While rehearsing, anticipating and representing alternatives are important, well-recognised prefigurative attributes, this article also addresses less explored dimensions. Specifically, it considers how institutional prefiguration retroactively constitutes its con...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a3a9bc8ec210f53cd4d37fb4a40105f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010050,&quot;asset_id&quot;:82236591,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010050/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236591]").text(description); $(".js-view-count[data-work-id=82236591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a3a9bc8ec210f53cd4d37fb4a40105f" } } $('.js-work-strip[data-work-id=82236591]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236591,"title":"Towards an adventurous institutional politics: The prefigurative ‘as if’ and the reposing of what’s real","translated_title":"","metadata":{"abstract":"Discussion of prefigurative politics typically focuses on the revisioning of means to ends within grass-roots activities taking shape against or apart from the state. 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Specifically, it considers how institutional prefiguration retroactively constitutes its con...","internal_url":"https://www.academia.edu/82236591/Towards_an_adventurous_institutional_politics_The_prefigurative_as_if_and_the_reposing_of_what_s_real","translated_internal_url":"","created_at":"2022-06-27T04:13:42.615-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88010050,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010050/thumbnails/1.jpg","file_name":"0038026120915148.pdf","download_url":"https://www.academia.edu/attachments/88010050/download_file","bulk_download_file_name":"Towards_an_adventurous_institutional_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010050/0038026120915148-libre.pdf?1656329282=\u0026response-content-disposition=attachment%3B+filename%3DTowards_an_adventurous_institutional_pol.pdf\u0026Expires=1742320907\u0026Signature=NPZkipTp5okU1Ck7go-~fvPCFNfoLHQV0bxUlKO7800hekiSgRbTG10nsmoQfGjE4YKa7dPupxOV1aabT5XoIi9lv1OhDq30T4TIoNpaHcoVE92JX3eU1boLaOg4Lbr5RZpaelsN5EnrOsB-KX5tdQnPTrOtJNzuIZdQHyCGHQ6JM5uALR70894P39niqNZZ4XF60WrFYrn-hX7qHbSux~XrpxUZRHOpdA60a0eQBZa8ZvlNtBTCXb3v3nzjlse4ME0oMb8Z0~oG9xwhs1ynn7m~sL8iGVdsntXmsgViZfvis4JF6PL9MIvNMiefmD2kl6NfeGuRozNg4IoVaMBaow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Towards_an_adventurous_institutional_politics_The_prefigurative_as_if_and_the_reposing_of_what_s_real","translated_slug":"","page_count":24,"language":"en","content_type":"Work","summary":"Discussion of prefigurative politics typically focuses on the revisioning of means to ends within grass-roots activities taking shape against or apart from the state. 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Specifically, it considers how institutional prefiguration retroactively constitutes its con...","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":88010050,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010050/thumbnails/1.jpg","file_name":"0038026120915148.pdf","download_url":"https://www.academia.edu/attachments/88010050/download_file","bulk_download_file_name":"Towards_an_adventurous_institutional_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010050/0038026120915148-libre.pdf?1656329282=\u0026response-content-disposition=attachment%3B+filename%3DTowards_an_adventurous_institutional_pol.pdf\u0026Expires=1742320907\u0026Signature=NPZkipTp5okU1Ck7go-~fvPCFNfoLHQV0bxUlKO7800hekiSgRbTG10nsmoQfGjE4YKa7dPupxOV1aabT5XoIi9lv1OhDq30T4TIoNpaHcoVE92JX3eU1boLaOg4Lbr5RZpaelsN5EnrOsB-KX5tdQnPTrOtJNzuIZdQHyCGHQ6JM5uALR70894P39niqNZZ4XF60WrFYrn-hX7qHbSux~XrpxUZRHOpdA60a0eQBZa8ZvlNtBTCXb3v3nzjlse4ME0oMb8Z0~oG9xwhs1ynn7m~sL8iGVdsntXmsgViZfvis4JF6PL9MIvNMiefmD2kl6NfeGuRozNg4IoVaMBaow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":31886,"name":"Radical Democracy","url":"https://www.academia.edu/Documents/in/Radical_Democracy"},{"id":63804,"name":"Institutions","url":"https://www.academia.edu/Documents/in/Institutions"},{"id":111366,"name":"Law reform","url":"https://www.academia.edu/Documents/in/Law_reform"},{"id":433205,"name":"Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Prefigurative_Politics"},{"id":651922,"name":"Sociological","url":"https://www.academia.edu/Documents/in/Sociological"}],"urls":[{"id":21754196,"url":"http://journals.sagepub.com/doi/pdf/10.1177/0038026120915148"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82236561"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82236561/Governing_Out_of_Order_Space_Law_and_the_Politics_of_Belonging_By_Davina_Cooper_London_and_New_York_Rivers_Oram_1998_242p_50_00_cloth_19_50_paper"><img alt="Research paper thumbnail of Governing Out of Order: Space, Law, and the Politics of Belonging. By Davina Cooper. London and New York: Rivers Oram, 1998. 242p. $50.00 cloth, $19.50 paper" class="work-thumbnail" src="https://attachments.academia-assets.com/88010033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82236561/Governing_Out_of_Order_Space_Law_and_the_Politics_of_Belonging_By_Davina_Cooper_London_and_New_York_Rivers_Oram_1998_242p_50_00_cloth_19_50_paper">Governing Out of Order: Space, Law, and the Politics of Belonging. By Davina Cooper. London and New York: Rivers Oram, 1998. 242p. $50.00 cloth, $19.50 paper</a></div><div class="wp-workCard_item"><span>American Political Science Review</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dr Safa Bozkurt Coşkun got both his BSc and his MSc degrees in Civil Engineering from the Middle ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dr Safa Bozkurt Coşkun got both his BSc and his MSc degrees in Civil Engineering from the Middle East Technical University, Ankara, Turkey. He received his PhD in the field of Engineering Sciences in 2003 from the same University. He worked in the Department of Civil Engineering in Niğde University between 2004 and 2009. He has been working in the Department of Civil Engineering in Kocaeli University since 2009. Currently, he is an Associate Professor of Civil Engineering in the same University. His research interests include applied mathematics in engineering, vibration and stability theory, heat transfer, multiphase flow in porous media, fluid-structure interaction problems and finite and boundary element analyses. His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. He is also the co-author of a chapter in the book entitled: &quot;Advances in Vibration Analysis Research&quot; which was published by InTech in 2011.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35390f729c64f92e0f6534db3dbc095d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010033,&quot;asset_id&quot;:82236561,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010033/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236561"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236561; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236561]").text(description); $(".js-view-count[data-work-id=82236561]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236561; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236561']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "35390f729c64f92e0f6534db3dbc095d" } } $('.js-work-strip[data-work-id=82236561]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236561,"title":"Governing Out of Order: Space, Law, and the Politics of Belonging. 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His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. 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He received his PhD in the field of Engineering Sciences in 2003 from the same University. He worked in the Department of Civil Engineering in Niğde University between 2004 and 2009. He has been working in the Department of Civil Engineering in Kocaeli University since 2009. Currently, he is an Associate Professor of Civil Engineering in the same University. His research interests include applied mathematics in engineering, vibration and stability theory, heat transfer, multiphase flow in porous media, fluid-structure interaction problems and finite and boundary element analyses. His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. He is also the co-author of a chapter in the book entitled: \"Advances in Vibration Analysis Research\" which was published by InTech in 2011.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":88010033,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010033/thumbnails/1.jpg","file_name":"authors_book.pdf","download_url":"https://www.academia.edu/attachments/88010033/download_file","bulk_download_file_name":"Governing_Out_of_Order_Space_Law_and_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010033/authors_book-libre.pdf?1656329304=\u0026response-content-disposition=attachment%3B+filename%3DGoverning_Out_of_Order_Space_Law_and_the.pdf\u0026Expires=1742320907\u0026Signature=e86mQGPwes~bEqwjQpb1l0MqHNwxbOxnv39JEQwLCufZTlXhuCWCk1Ho54G7KUhttWarvrdq6qp7aKxmIewA1Y70Z0VEoT0ZcO9APQ1cPegpF-BA2xGnESi4eKJek05-lBEHXGXh5fVxfPdQVBHt5vQSj3AETYkbULw2RHBZmRuGoTh~ZnohYeaVD~8goW51ICOwgs5FzEBTNRBRaB2IHgN53FgvT5fa1AYx3GHO9heb1DbEaHZYuFzMdDxC-KY1OvdUGZMmRtjpLVrvjo9C5PkasGnzpuxtoywST-Pmw8z1pvFokyggzEL4miWThZORem5fwf1yGPRIYT9PX1Vk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":1523536,"name":"American Political Science","url":"https://www.academia.edu/Documents/in/American_Political_Science"}],"urls":[{"id":21754178,"url":"https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0003055400219242"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70941341"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70941341/Reimagining_Gender_through_Equality_Law_What_Legal_Thoughtways_do_Religion_and_Disability_Offer"><img alt="Research paper thumbnail of Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer" class="work-thumbnail" src="https://attachments.academia-assets.com/80484447/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70941341/Reimagining_Gender_through_Equality_Law_What_Legal_Thoughtways_do_Religion_and_Disability_Offer">Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kent.academia.edu/FloraRenz">Flora Renz</a></span></div><div class="wp-workCard_item"><span>Feminist Legal Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">British equality law protections for sex and gender reassignment have grown fraught as activists ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">British equality law protections for sex and gender reassignment have grown fraught as activists tussle over legal and social categories of gender, gender transitioning, and sex. This article considers the future of gender-related equality protections in relation to &#39;decertification&#39;an imagined reform that would detach sex and gender from legal personhood. One criticism of decertification is that de-formalising gender membership would undermine equality law protections. This article explores how gender-based equality law could operate in conditions of decertification, drawing on legal thoughtways developed for two other protected characteristics in equality law: religion and belief, and disability, to explore the legal responses and imaginaries that these two grounds make available. Religious equality law focuses on beliefs, communities, and practices, deemed to be stable, multivarious, and subject to deep personal commitment. Disability equality law focuses on embodied disadvantage, approached as social, relational, and fluctuating. While these two equality frameworks have considerable</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b53022fc0e95261999c285e91387ad43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:80484447,&quot;asset_id&quot;:70941341,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/80484447/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70941341"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70941341"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70941341; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70941341]").text(description); $(".js-view-count[data-work-id=70941341]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70941341; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70941341']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b53022fc0e95261999c285e91387ad43" } } $('.js-work-strip[data-work-id=70941341]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70941341,"title":"Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer","translated_title":"","metadata":{"doi":"10.1007/s10691-021-09481-3","abstract":"British equality law protections for sex and gender reassignment have grown fraught as activists tussle over legal and social categories of gender, gender transitioning, and sex. This article considers the future of gender-related equality protections in relation to 'decertification'an imagined reform that would detach sex and gender from legal personhood. One criticism of decertification is that de-formalising gender membership would undermine equality law protections. This article explores how gender-based equality law could operate in conditions of decertification, drawing on legal thoughtways developed for two other protected characteristics in equality law: religion and belief, and disability, to explore the legal responses and imaginaries that these two grounds make available. Religious equality law focuses on beliefs, communities, and practices, deemed to be stable, multivarious, and subject to deep personal commitment. Disability equality law focuses on embodied disadvantage, approached as social, relational, and fluctuating. 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Users ar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The version in the Kent Academic Repository may differ from the final published version. Users are advised to check <a href="http://kar.kent.ac.uk" rel="nofollow">http://kar.kent.ac.uk</a> for the status of the paper. 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In soft ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay explores the challenge that soft decertification poses for feminist politics. In soft decertification, people continue to have a formal legal sex/ gender status; however, public and other bodies act as if such status was no longer determinative (at least in certain contexts). As glimpses of soft decertification emerge, what are its implications for gender equality initiatives hitherto focused on addressing the asymmetrically patterned lives of women and men? What new ways of understanding gender are coming to the fore, and what challenges arise for bodies engaged in equality governance in trying to address them? This essay explores these questions through the prism of responsibility-the ethical, political, and legal obligation to pay attention or respond that different bodies have because of their capacity to undo or ameliorate social inequalities and other injustices. Specifically, it asks: What does responsibility for gender entail when gender is treated as both institutionalised and self-determined; public and private? The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. 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The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","ai_title_tag":"Gender Responsibility in the Age of Soft Decertification","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"feminists@law"},"translated_abstract":"This essay explores the challenge that soft decertification poses for feminist politics. 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The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","internal_url":"https://www.academia.edu/44614382/Taking_public_responsibility_for_gender_When_personal_identity_and_institutional_feminist_politics_meet","translated_internal_url":"","created_at":"2020-12-01T08:49:52.054-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36009145,"work_id":44614382,"tagging_user_id":19239,"tagged_user_id":119920293,"co_author_invite_id":null,"email":"d***r@kcl.ac.uk","display_order":1,"name":"Davina Cooper","title":"Taking public responsibility for gender: When personal identity and institutional feminist politics meet"}],"downloadable_attachments":[{"id":65079789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65079789/thumbnails/1.jpg","file_name":"Taking_public_responsibility_for_gender_.pdf","download_url":"https://www.academia.edu/attachments/65079789/download_file","bulk_download_file_name":"Taking_public_responsibility_for_gender.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65079789/Taking_public_responsibility_for_gender_-libre.pdf?1606841711=\u0026response-content-disposition=attachment%3B+filename%3DTaking_public_responsibility_for_gender.pdf\u0026Expires=1742320907\u0026Signature=TVaNWrWXxAxxOSjoEsAhKyIvw4COfCRM-NoGqBqsLlCKpCoNYL7G6dJstnf~dKVacI3LcGwfnjLZKB8txE1hFtL0hG-Z5WGxCvbg87uN7u1NtKRReIgjWDKP4Y1D-8vuNXBV9DNSoQtYj55ElbMVnEGr2fTKUw1~Bnm1SrdVy9n1tp4aYY6uCljkdyhkYQ78yNFPd8gDwz0yMhTHD82BREAu2QbRytE4ytww0y-YQ1YU8XjnXtCfrgHlX5Tv-hmLm4UEcq1MDIPj~hRJI7kJLCsk5RJ5rrYiLLOS4s658KnlFz1i2o2XUcfRXqWhty6PTW~6LaGPhhWxvkazhnSE4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Taking_public_responsibility_for_gender_When_personal_identity_and_institutional_feminist_politics_meet","translated_slug":"","page_count":32,"language":"en","content_type":"Work","summary":"This essay explores the challenge that soft decertification poses for feminist politics. In soft decertification, people continue to have a formal legal sex/ gender status; however, public and other bodies act as if such status was no longer determinative (at least in certain contexts). As glimpses of soft decertification emerge, what are its implications for gender equality initiatives hitherto focused on addressing the asymmetrically patterned lives of women and men? What new ways of understanding gender are coming to the fore, and what challenges arise for bodies engaged in equality governance in trying to address them? This essay explores these questions through the prism of responsibility-the ethical, political, and legal obligation to pay attention or respond that different bodies have because of their capacity to undo or ameliorate social inequalities and other injustices. Specifically, it asks: What does responsibility for gender entail when gender is treated as both institutionalised and self-determined; public and private? The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":65079789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65079789/thumbnails/1.jpg","file_name":"Taking_public_responsibility_for_gender_.pdf","download_url":"https://www.academia.edu/attachments/65079789/download_file","bulk_download_file_name":"Taking_public_responsibility_for_gender.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65079789/Taking_public_responsibility_for_gender_-libre.pdf?1606841711=\u0026response-content-disposition=attachment%3B+filename%3DTaking_public_responsibility_for_gender.pdf\u0026Expires=1742320907\u0026Signature=TVaNWrWXxAxxOSjoEsAhKyIvw4COfCRM-NoGqBqsLlCKpCoNYL7G6dJstnf~dKVacI3LcGwfnjLZKB8txE1hFtL0hG-Z5WGxCvbg87uN7u1NtKRReIgjWDKP4Y1D-8vuNXBV9DNSoQtYj55ElbMVnEGr2fTKUw1~Bnm1SrdVy9n1tp4aYY6uCljkdyhkYQ78yNFPd8gDwz0yMhTHD82BREAu2QbRytE4ytww0y-YQ1YU8XjnXtCfrgHlX5Tv-hmLm4UEcq1MDIPj~hRJI7kJLCsk5RJ5rrYiLLOS4s658KnlFz1i2o2XUcfRXqWhty6PTW~6LaGPhhWxvkazhnSE4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":30181,"name":"Gender Identity","url":"https://www.academia.edu/Documents/in/Gender_Identity"},{"id":31051,"name":"Institutional Research","url":"https://www.academia.edu/Documents/in/Institutional_Research"},{"id":48197,"name":"Affirmative Action","url":"https://www.academia.edu/Documents/in/Affirmative_Action"},{"id":309968,"name":"Soft Law","url":"https://www.academia.edu/Documents/in/Soft_Law"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="23260" id="books"><div class="js-work-strip profile--work_container" data-work-id="39861136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39861136/Feeling_like_a_State_Desire_Denial_and_the_Recasting_of_Authority_Duke_University_Press_2019"><img alt="Research paper thumbnail of Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/60045238/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39861136/Feeling_like_a_State_Desire_Denial_and_the_Recasting_of_Authority_Duke_University_Press_2019">Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A transformative progressive politics requires the state&#39;s reimagining. But how should the state ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A transformative progressive politics requires the state&#39;s reimagining. But how should the state be reimagined, and what can invigorate this process? In Feeling Like a State, Davina Cooper explores the unexpected contribution a legal drama of withdrawal might make to conceptualizing a more socially just, participative state. In recent years, as gay rights have expanded, some conservative Christians—from charities to guesthouse owners and county clerks—have denied people inclusion, goods, and services because of their sexuality. In turn, liberal public bodies have withdrawn contracts, subsidies, and career progression from withholding conservative Christians. Cooper takes up the discourses and practices expressed in this legal conflict to animate and support an account of the state as heterogeneous, plural, and erotic. Arguing for the urgent need to put new imaginative forms into practice, Cooper examines how dissident and experimental institutional thinking materialize as people assert a democratic readiness to recraft the state.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6a977f72adc76f31ba1fbbce7cf636c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:60045238,&quot;asset_id&quot;:39861136,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/60045238/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39861136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39861136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39861136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39861136]").text(description); $(".js-view-count[data-work-id=39861136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39861136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39861136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6a977f72adc76f31ba1fbbce7cf636c" } } $('.js-work-strip[data-work-id=39861136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39861136,"title":"Feeling like a State: Desire, Denial, and the Recasting of Authority, Duke University Press, 2019","translated_title":"","metadata":{"abstract":"A transformative progressive politics requires the state's reimagining. 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Routledge, 2019." class="work-thumbnail" src="https://attachments.academia-assets.com/59371381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39239776/Reimagining_the_State_Theoretical_Challenges_and_Transformative_Possibilities_Routledge_2019">Reimagining the State: Theoretical Challenges and Transformative Possibilities. Routledge, 2019.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://tu-dresden.academia.edu/NikitaDhawan">Nikita Dhawan</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book examines what value if any, the state has for the pursuit of progressive politics; and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book examines what value if any, the state has for the pursuit of progressive politics; and how it might need to be re-thought or reimagined to deliver transformative change. <br /> <br />Is it possible to reimagine the state in ways that open up projects of political transformation? This interdisciplinary collection provides alternative perspectives to the ‘antistatism’ of much critical writing and contemporary political movement activism. Contributors explore ways of reimagining the state that attend critically to the capitalist, neoliberal, gendered and racist conditions of contemporary polities, yet seek to hold onto the state in the process. Drawing on postcolonial, poststructuralist, feminist, queer, Marxist, and anarchist thinking, they consider how states might be reread and reclaimed for radical politics. At the heart of this book is state plasticity – the capacity of the state conceptually and materially to take different forms. This plasticity is central to transformational thinking and practice, and to the conditions and labour that allow it to take place. But what can reimagining do; and what difficulties does it confront? <br /> <br />This book will appeal to academics and research students concerned with critical and transformative approaches to state theory, particularly in governance studies, politics and political theory, socio-legal studies, international relations, geography, gender/sexuality, cultural studies and anthropology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1021b5af9a561c0b2c013a4d3cf84beb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:59371381,&quot;asset_id&quot;:39239776,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/59371381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39239776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39239776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39239776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39239776]").text(description); $(".js-view-count[data-work-id=39239776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39239776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39239776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1021b5af9a561c0b2c013a4d3cf84beb" } } $('.js-work-strip[data-work-id=39239776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39239776,"title":"Reimagining the State: Theoretical Challenges and Transformative Possibilities. 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Instead of dreaming about a bette...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Everyday utopias enact conventional activities in unusual ways. Instead of dreaming about a better world, participants seek to create it. As such, their activities provide vibrant and stimulating contexts for considering the terms of social life, of how we live together and are governed. Weaving conceptual theorizing together with social analysis, Davina Cooper examines utopian projects as seemingly diverse as a feminist bathhouse, state equality initiatives, community trading networks, and a democratic school where students and staff collaborate in governing. She draws from firsthand observations and interviews with participants to argue that utopian projects have the potential to revitalize progressive politics through the ways their innovative practices incite us to rethink mainstream concepts including property, markets, care, touch, and equality. This is no straightforward story of success, however, but instead a tale of the challenges concepts face as they move between being imagined, actualized, hoped for, and struggled over. As dreaming drives new practices and practices drive new dreams, everyday utopias reveal how hard work, feeling, ethical dilemmas, and sometimes, failure, bring concepts to life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5275007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5275007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5275007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5275007]").text(description); $(".js-view-count[data-work-id=5275007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5275007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5275007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5275007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5275007,"title":"Everyday utopias: The conceptual life of promising spaces","translated_title":"","metadata":{"abstract":"Everyday utopias enact conventional activities in unusual ways. 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As dreaming drives new practices and practices drive new dreams, everyday utopias reveal how hard work, feeling, ethical dilemmas, and sometimes, failure, bring concepts to life.","publisher":"Duke University Press","publication_date":{"day":20,"month":12,"year":2013,"errors":{}}},"translated_abstract":"Everyday utopias enact conventional activities in unusual ways. Instead of dreaming about a better world, participants seek to create it. As such, their activities provide vibrant and stimulating contexts for considering the terms of social life, of how we live together and are governed. Weaving conceptual theorizing together with social analysis, Davina Cooper examines utopian projects as seemingly diverse as a feminist bathhouse, state equality initiatives, community trading networks, and a democratic school where students and staff collaborate in governing. She draws from firsthand observations and interviews with participants to argue that utopian projects have the potential to revitalize progressive politics through the ways their innovative practices incite us to rethink mainstream concepts including property, markets, care, touch, and equality. This is no straightforward story of success, however, but instead a tale of the challenges concepts face as they move between being imagined, actualized, hoped for, and struggled over. 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How should equali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What challenges are presented by the claim that diversity should be celebrated? How should equality politics respond to controversial constituencies, such as smokers and recreational hunters, when they position themselves as disadvantaged? Challenging Diversity brings a new and original approach to key issues facing social, political and cultural theory. Critically engaging with feminist, radical democratic and liberal scholarship, the book addresses four major challenges confronting a radical equality politics, namely, what does equality mean for preferences and choices that appear harmful? are equality’s subjects individuals, groups or something else? what power do dominant norms have to undermine equality-oriented reforms? and can radical practices endure when they collide with the mainstream? Taking examples from religion, gender, sexuality, state policy-making and intentional communities, Challenging Diversity maps new ways of understanding equality, explores the politics of its pursuit, and asks what kinds of diversity a radical version of equality engenders.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6265edf40721027cbcd4b5088f2b4569" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095093,&quot;asset_id&quot;:261343,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261343]").text(description); $(".js-view-count[data-work-id=261343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6265edf40721027cbcd4b5088f2b4569" } } $('.js-work-strip[data-work-id=261343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261343,"title":"Challenging Diversity: Rethinking Equality and the Value of Difference","translated_title":"","metadata":{"abstract":"What challenges are presented by the claim that diversity should be celebrated? 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Intersectionality provides a metaphorical schema for understanding the interaction of different forms of disadvantage, including race, sexuality, and gender. But it also goes further to provide a particular model of how these aspects of social identity and location converge – whether at the level of subjectivity, everyday life, in culture or in the institutional practices of state and other bodies. Including contributions from a range of international scholars, this book interrogates what has become a key organizing concept across a range of disciplines, most particularly law, political theory, and cultural studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="309749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="309749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 309749; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=309749]").text(description); $(".js-view-count[data-work-id=309749]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 309749; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='309749']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=309749]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":309749,"title":"Intersectionality and Beyond: Law, Power and the Politics of Location ","translated_title":"","metadata":{"abstract":"This collection addresses the present and the future of the concept of intersectionality within socio-legal studies. 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It examines the identity of the nation-state and its relationship to the wider community to consider the boundaries of the way we are governed. <br />How far should state institutions be able to assert and implement their moral, ethical, and religious visions without losing legitimacy? The book illustrates sites of tension that arise through a number of conflicts, applying socio-legal and political theory to original research. Governing out of order examines issues which include the way British courts have facilitated the privatization of local government, the Canada -- Spain fishing wars, how political and civil bodies struggle over national identity, homosexuality, education, hunting, and religious practice. <br /> <br />The book asks how governing can be both responsible and radical. It argues that governing principles should be ideologically explicit, prepared to contest and transgress divisions of authority to pursue a multi-cultural, egalitarian vision of political responsibility. Governing out of order raises questions and concerns echoed throughout liberal states.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3682cd73d13cfeafbedfc333716432b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095103,&quot;asset_id&quot;:261352,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095103/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261352"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261352"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261352; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261352]").text(description); $(".js-view-count[data-work-id=261352]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261352; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261352']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3682cd73d13cfeafbedfc333716432b8" } } $('.js-work-strip[data-work-id=261352]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261352,"title":"Governing out of Order: Space, Law and the Politics of Belonging","translated_title":"","metadata":{"abstract":"Governing out of order explores governing practices and agendas at the end of the twentieth century, focusing on institutional excess and political transgression, inevitable aspects of modern liberal rule. 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Governing out of order raises questions and concerns echoed throughout liberal states. \r\n","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095103,"title":"Governing out of Order: Space, Law and the Politics of Belonging","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095103/download_file","bulk_download_file_name":"Governing_out_of_Order_Space_Law_and_the","bulk_download_url":"http://books.google.co.uk/books?id=6wphQgAACAAJ\u0026dq=governing+out+of+order\u0026hl=en\u0026ei=gEE7TIazNcX_nQec9LXYAw\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CCsQ6AEwAA"}],"research_interests":[],"urls":[{"id":4476827,"url":"http://books.google.co.uk/books?id=6wphQgAACAAJ\u0026dq=governing+out+of+order\u0026hl=en\u0026ei=gEE7TIazNcX_nQec9LXYAw\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CCsQ6AEwAA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="261355"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/261355/Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State"><img alt="Research paper thumbnail of Sexing the City: Lesbian and Gay Politics within the Activist State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Sexing the City: Lesbian and Gay Politics within the Activist State</div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. It explores the origins and foundations for local state activism in this area, the challenges confronted, and the dilemmas of state bodies engaging in non-hegemonic sexual politics. Ultimately, the controversial policies and practices of pioneering councils led to S. 28 Local Government Act 1988 which banned local authorities from promoting homosexuality. This book explores the days when promoting gay equality in education and housing policies constituted the cutting edge of state sexual action. It also explores the prevalence and power of symbolic initiatives in an era when councils, confronted by a hostile and resource-limiting central government, had little else available for them to do.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ab81266046cacc9e390123c6d760307" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095158,&quot;asset_id&quot;:261355,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095158/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261355"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261355; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261355]").text(description); $(".js-view-count[data-work-id=261355]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261355; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261355']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ab81266046cacc9e390123c6d760307" } } $('.js-work-strip[data-work-id=261355]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261355,"title":"Sexing the City: Lesbian and Gay Politics within the Activist State","translated_title":"","metadata":{"abstract":"Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. 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","internal_url":"https://www.academia.edu/261355/Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State","translated_internal_url":"","created_at":"2010-07-12T02:41:29.457-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Sexing_the_City_Lesbian_and_Gay_Politics_within_the_Activist_State","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Sexing the City provides a history and analysis of lesbian and gay municipal politics in Britain between 1979-1990. It explores the origins and foundations for local state activism in this area, the challenges confronted, and the dilemmas of state bodies engaging in non-hegemonic sexual politics. Ultimately, the controversial policies and practices of pioneering councils led to S. 28 Local Government Act 1988 which banned local authorities from promoting homosexuality. This book explores the days when promoting gay equality in education and housing policies constituted the cutting edge of state sexual action. It also explores the prevalence and power of symbolic initiatives in an era when councils, confronted by a hostile and resource-limiting central government, had little else available for them to do. ","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095158,"title":"Sexing the City: Lesbian and Gay Politics within the Activist State","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095158/download_file","bulk_download_file_name":"Sexing_the_City_Lesbian_and_Gay_Politics","bulk_download_url":"http://www.amazon.com/Sexing-City-Lesbian-Politics-Activist/dp/1854890573"}],"research_interests":[],"urls":[{"id":4476829,"url":"http://www.amazon.com/Sexing-City-Lesbian-Politics-Activist/dp/1854890573"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="261353"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/261353/Power_in_Struggle_Feminism_Sexuality_and_the_State"><img alt="Research paper thumbnail of Power in Struggle: Feminism, Sexuality and the State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Power in Struggle: Feminism, Sexuality and the State</div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Those seeking social change confront the centrality of power on a daily basis. What precisely is ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Those seeking social change confront the centrality of power on a daily basis. What precisely is power and how does it manifest itself? And how are radical and progressive strategies shaped by the ways in which we conceptualize it? Drawing on feminist, poststructuralist, and Marxist theory, the book develops a framework for understanding power relations in fora as diverse as reproductive technology, queer activism, municipal politics, and the regulation of lesbian reproduction. Power in Struggle explores the relationship between power, sexuality, and the state and seeks to provide a radical re-thinking of these concepts and their interactions. Sexual politics, it argues, must recognize the sexualization of everyday life. And sex should be neither exclusively the concern of a young, educated elite, nor shuttered as a private affair.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7131ceaa126d73866be5459279510940" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:1095116,&quot;asset_id&quot;:261353,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/1095116/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="261353"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="261353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 261353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=261353]").text(description); $(".js-view-count[data-work-id=261353]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 261353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='261353']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7131ceaa126d73866be5459279510940" } } $('.js-work-strip[data-work-id=261353]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":261353,"title":"Power in Struggle: Feminism, Sexuality and the State","translated_title":"","metadata":{"abstract":"Those seeking social change confront the centrality of power on a daily basis. 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And sex should be neither exclusively the concern of a young, educated elite, nor shuttered as a private affair.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":1095116,"title":"Power in Struggle: Feminism, Sexuality and the State","file_type":"","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"","download_url":"https://www.academia.edu/attachments/1095116/download_file","bulk_download_file_name":"Power_in_Struggle_Feminism_Sexuality_and","bulk_download_url":"http://books.google.co.uk/books?id=hD8qAAAAYAAJ\u0026q=power+in+struggle\u0026dq=power+in+struggle\u0026hl=en\u0026ei=hUI7TMXeCcb9nQf1qbCFBA\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CC4Q6AEwAA"}],"research_interests":[],"urls":[{"id":4476828,"url":"http://books.google.co.uk/books?id=hD8qAAAAYAAJ\u0026q=power+in+struggle\u0026dq=power+in+struggle\u0026hl=en\u0026ei=hUI7TMXeCcb9nQf1qbCFBA\u0026sa=X\u0026oi=book_result\u0026ct=result\u0026resnum=1\u0026ved=0CC4Q6AEwAA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="28842" id="papers"><div class="js-work-strip profile--work_container" data-work-id="125307403"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125307403/Crafting_Prefigurative_Law_in_Turbulent_Times_Decertification_DIY_Law_Reform_and_the_Dilemmas_of_Feminist_Prototyping"><img alt="Research paper thumbnail of Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping" class="work-thumbnail" src="https://attachments.academia-assets.com/119375206/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125307403/Crafting_Prefigurative_Law_in_Turbulent_Times_Decertification_DIY_Law_Reform_and_the_Dilemmas_of_Feminist_Prototyping">Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping</a></div><div class="wp-workCard_item"><span>Feminist Legal Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the challenge of developing a feminist law reform proposal to decertify sex...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the challenge of developing a feminist law reform proposal to decertify sex and gender based on research conducted for the ‘Future of Legal Gender&amp;#39; project. Locating the proposal to decertify within a do-it-yourself, prefigurative approach to law reform, the article asks: Can a law reform proposal be both instrumental and radical? Can a proposal take shape as a viable legislative text and as a more subversive intervention to unsettle and reimagine gender’s relationship to law? This article explores this at two levels. First, it considers the ontological challenges of developing a controversial law reform proposal in terms of its realness (or fictiveness), contours, and temporality, turning to ‘slow law&amp;#39; as a credible way of approaching radical reform. Second, it explores the design-based challenges of legal prototyping—foregrounding questions of legitimacy, participation, and purpose, which arise in designing a decertification law. At the heart of this ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eef7661dc62350186e2e377b612d1861" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:119375206,&quot;asset_id&quot;:125307403,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/119375206/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125307403"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125307403"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125307403; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125307403]").text(description); $(".js-view-count[data-work-id=125307403]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125307403; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125307403']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eef7661dc62350186e2e377b612d1861" } } $('.js-work-strip[data-work-id=125307403]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125307403,"title":"Crafting Prefigurative Law in Turbulent Times: Decertification, DIY Law Reform, and the Dilemmas of Feminist Prototyping","translated_title":"","metadata":{"abstract":"This article explores the challenge of developing a feminist law reform proposal to decertify sex and gender based on research conducted for the ‘Future of Legal Gender\u0026#39; project. 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This is largely a mainstream conception of the real as independent existence and truth. While it can support different gender politics, it inclines toward protecting and validating existing common sense in ways that can impede transformative understandings. Does this mean, then, that the real should be dropped from progressive gender discourse? This article explores a different path; one that retains the real while reorienting its use. Focusing on the resistance that understandings of gender categories as plural, elective, and mutable face, it traces a conception of the real that can support rather than thwart the development and enactment of progressive institutional meanings – a project described as “conceptual prefiguration” (taking up meanings as if they were otherwise). To explore this revised account of the real, the article focuses on four issues: gender’s key contested qualities; the importance of imagining to the realization of gender; the relationship between realizing gender and other uses of gender, including representation; and the failed realizations and de-realizations that also contribute to conceptual prefiguration. In concluding, the article argues for the real to be jettisoned as a gold standard when it comes to what gender means and is—to focus instead on gender projects worth realizing.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ce3172506c3c498be2b81acd1fc7e02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:119143802,&quot;asset_id&quot;:125026100,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/119143802/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125026100"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125026100"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125026100; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125026100]").text(description); $(".js-view-count[data-work-id=125026100]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125026100; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125026100']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1ce3172506c3c498be2b81acd1fc7e02" } } $('.js-work-strip[data-work-id=125026100]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125026100,"title":"\"Reconceptualizing the Real in the Struggle for Gender: From Gold Standard to Fragile Accomplishment\"","translated_title":"","metadata":{"doi":"10.1086/731628","abstract":"The conflict surrounding gender categories in Britain between proponents of immutable sex-based rights and those advocating for diversity and self-identification is, at its heart, a conceptual conflict about what gender is, with the “real” deployed to give authority and status on both sides. 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This is largely a mainstream conception of the real as independent existence and truth. While it can support different gender politics, it inclines toward protecting and validating existing common sense in ways that can impede transformative understandings. Does this mean, then, that the real should be dropped from progressive gender discourse? This article explores a different path; one that retains the real while reorienting its use. Focusing on the resistance that understandings of gender categories as plural, elective, and mutable face, it traces a conception of the real that can support rather than thwart the development and enactment of progressive institutional meanings – a project described as “conceptual prefiguration” (taking up meanings as if they were otherwise). 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In concluding, the article argues for the real to be jettisoned as a gold standard when it comes to what gender means and is—to focus instead on gender projects worth realizing.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":119143802,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/119143802/thumbnails/1.jpg","file_name":"Signs_article_for_OA.docx","download_url":"https://www.academia.edu/attachments/119143802/download_file","bulk_download_file_name":"Reconceptualizing_the_Real_in_the_Strug.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119143802/Signs_article_for_OA.docx?1729851564=\u0026response-content-disposition=attachment%3B+filename%3DReconceptualizing_the_Real_in_the_Strug.docx\u0026Expires=1742320907\u0026Signature=M-jfgo-0In1IswN02dL4BX1jyiK38SXHtcm9xWaZQW3RA6Cmm4jcwqSZ7DXq1yS9AyoX5o9A8eOEZZGrdiUGlHDsipCf6q~5RrvqtJTXIvCYItw~IfAoFItoFu-VYsA~XljxGGiLP1LSXtwCWJ-fsEL3mYWLBNXnhcNfFMKeYH5Z13umA9vlhdwSqzGH~g4T1MwnHMpXm8BIpphukY5OgNdaEbkdRA39Lscd2MCTJv4Ty94fg-t5pY8OxzTykLPnz-GGD9lJ5LvIL0zlDe3~raNJBuSCmvXU1uB3SPRLejntmLlecaknslGoZjhuVveekhtO7XkwM9m5LcVLBzPwSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":20761,"name":"Concepts","url":"https://www.academia.edu/Documents/in/Concepts"},{"id":30094,"name":"Anticipatory Consciousness and Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Anticipatory_Consciousness_and_Prefigurative_Politics"},{"id":54424,"name":"science and technology studies (STS)","url":"https://www.academia.edu/Documents/in/science_and_technology_studies_STS_"},{"id":64833,"name":"Realism","url":"https://www.academia.edu/Documents/in/Realism"},{"id":142436,"name":"Critical Gender Studies","url":"https://www.academia.edu/Documents/in/Critical_Gender_Studies"},{"id":433205,"name":"Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Prefigurative_Politics"},{"id":602121,"name":"Feminist Politics","url":"https://www.academia.edu/Documents/in/Feminist_Politics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97075887"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/97075887/Feeling_Like_a_State"><img alt="Research paper thumbnail of Feeling Like a State" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Feeling Like a State</div><div class="wp-workCard_item"><span>Feeling Like a State</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97075887"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97075887"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97075887; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97075887]").text(description); $(".js-view-count[data-work-id=97075887]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97075887; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97075887']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96470675"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96470675/De_producing_gender_The_politics_of_sex_decertification_and_the_figure_of_economy"><img alt="Research paper thumbnail of De-producing gender: The politics of sex, decertification and the figure of economy" class="work-thumbnail" src="https://attachments.academia-assets.com/98360419/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96470675/De_producing_gender_The_politics_of_sex_decertification_and_the_figure_of_economy">De-producing gender: The politics of sex, decertification and the figure of economy</a></div><div class="wp-workCard_item"><span>Feminist Theory</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the contribution that the figure of economy can make to understanding gende...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the contribution that the figure of economy can make to understanding gender in contemporary Britain, focusing on gender as a social quality and legal category that is produced, allocated and used. The article proceeds in two parts. The first part considers the politics of sexbased feminism and gender-as-diversity through an economic frame. The second part focuses, in detail, on one specific juncture where these diverging politics meet: decertification-a law reform proposal to dismantle the system for assigning, registering and regulating legal sex. Decertification is a controversial strategy. Advocates argue that self-expression and interpersonal communication, whether through gender or against it, is hindered by a state-based disciplinary certification system. Critics disagree. They argue that dismantling legal communication about a person&#39;s sex makes it harder to put categories of female and woman to remedial use. Drawing on other uses of certification, including commercial ones, this article suggests that certification not only communicates information about a process, quality or thing; it also contributes to their production. The impact of decertification on how gender is produced, what gets produced as gender and the uses to which gender is put are central to determining whether decertification is beneficial to a progressive transformative gender politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1d5cc9b839f118829bbcc9a038f427b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:98360419,&quot;asset_id&quot;:96470675,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/98360419/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96470675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96470675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96470675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96470675]").text(description); $(".js-view-count[data-work-id=96470675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96470675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96470675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1d5cc9b839f118829bbcc9a038f427b" } } $('.js-work-strip[data-work-id=96470675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96470675,"title":"De-producing gender: The politics of sex, decertification and the figure of economy","translated_title":"","metadata":{"doi":"10.1177/14647001221148639","abstract":"This article explores the contribution that the figure of economy can make to understanding gender in contemporary Britain, focusing on gender as a social quality and legal category that is produced, allocated and used. 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Revisiting the formal and informal in feminist legal politics" class="work-thumbnail" src="https://attachments.academia-assets.com/97953429/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95903714/What_does_gender_equality_need_Revisiting_the_formal_and_informal_in_feminist_legal_politics">What does gender equality need? Revisiting the formal and informal in feminist legal politics</a></div><div class="wp-workCard_item"><span>Journal of Law and Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the political conflict over reforming how sex and gender categories are use...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the political conflict over reforming how sex and gender categories are used in British law, focusing on the speculative legal proposal to &#39;decertify&#39; sex and gender. Three interconnected arguments are advanced. First, diverging views on decertification are both about and seek to marshal competing perspectives on the value and risks of formalization and its undoing. Second, understanding these views, and decertification more generally, benefits from an account of the formal and informal as interconnected movements of (un)settling, (un)acknowledgement, system (un)intelligibility, and (non-)deference which remains irreducible to the presence or absence of state and law. Third, while formalization can pin down responsibilities and entitlements, it can also fix unequal and exclusionary status relationships. Focusing on positive action in the final part of the article, I consider how movements of formalization and informalization interrelate and the choices available, in conditions of decertification, if positive action is to counter gender inequality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cae31e1824b64831398928199db0034" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:97953429,&quot;asset_id&quot;:95903714,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/97953429/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95903714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95903714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95903714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95903714]").text(description); $(".js-view-count[data-work-id=95903714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95903714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95903714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cae31e1824b64831398928199db0034" } } $('.js-work-strip[data-work-id=95903714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95903714,"title":"What does gender equality need? 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Focusing on positive action in the final part of the article, I consider how movements of formalization and informalization interrelate and the choices available, in conditions of decertification, if positive action is to counter gender inequality.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of Law and Society"},"translated_abstract":"This article explores the political conflict over reforming how sex and gender categories are used in British law, focusing on the speculative legal proposal to 'decertify' sex and gender. Three interconnected arguments are advanced. First, diverging views on decertification are both about and seek to marshal competing perspectives on the value and risks of formalization and its undoing. Second, understanding these views, and decertification more generally, benefits from an account of the formal and informal as interconnected movements of (un)settling, (un)acknowledgement, system (un)intelligibility, and (non-)deference which remains irreducible to the presence or absence of state and law. Third, while formalization can pin down responsibilities and entitlements, it can also fix unequal and exclusionary status relationships. 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By critically examining the implications of such reform, the paper highlights both the challenges and opportunities that arise from moving away from traditional legal categorizations of sex and gender. The study advocates for innovative organizational frameworks in various sectors, including sports, to promote fairness and inclusivity, while emphasizing the value of prefigurative research methods for encountering radical legal proposals that transcend existing policy discussions.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Legalities"},"translated_abstract":null,"internal_url":"https://www.academia.edu/89397001/Decertification_Researching_a_prefigurative_law_reform_proposal","translated_internal_url":"","created_at":"2022-10-28T06:12:09.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":93207983,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/93207983/thumbnails/1.jpg","file_name":"2._Cooper_Future_of_Legal_Gender_Interventions_final.docx","download_url":"https://www.academia.edu/attachments/93207983/download_file","bulk_download_file_name":"Decertification_Researching_a_prefigurat.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93207983/2._Cooper_Future_of_Legal_Gender_Interventions_final.docx?1666962723=\u0026response-content-disposition=attachment%3B+filename%3DDecertification_Researching_a_prefigurat.docx\u0026Expires=1742320907\u0026Signature=gAgAm5isEKBeKiiYLjFgxc9HaZRn0UOJpjBloIypYkwbB1PIIZy1b17zTPxmC2Z-dDSGAypUyW--1F-iiYZAK2TzY6kSJ1sz-0f3emJC1msJAENZDwYOAV3-qGbvB5vJTrx7QaD~llioCwRTJLMeULRvuTLD-MJHoqozH7efdI6YXQSP9DcaZivJj6VgumbsH~xul5qvoLCASKLsGXztjPaX7CCYozhiFlH62iCvPsnu7KgILn-YCl3k4Wa12NSHDa5Zuyr0~EWVlvGy5TI1UuLE9IjaFFDvvEfMQBKalfgTbdPQHkIH~LI1tdtKMZEJnXdrBxMbYvHQMX9pdKwysA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Decertification_Researching_a_prefigurative_law_reform_proposal","translated_slug":"","page_count":16,"language":"en","content_type":"Work","summary":null,"owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":93207983,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/93207983/thumbnails/1.jpg","file_name":"2._Cooper_Future_of_Legal_Gender_Interventions_final.docx","download_url":"https://www.academia.edu/attachments/93207983/download_file","bulk_download_file_name":"Decertification_Researching_a_prefigurat.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93207983/2._Cooper_Future_of_Legal_Gender_Interventions_final.docx?1666962723=\u0026response-content-disposition=attachment%3B+filename%3DDecertification_Researching_a_prefigurat.docx\u0026Expires=1742320907\u0026Signature=gAgAm5isEKBeKiiYLjFgxc9HaZRn0UOJpjBloIypYkwbB1PIIZy1b17zTPxmC2Z-dDSGAypUyW--1F-iiYZAK2TzY6kSJ1sz-0f3emJC1msJAENZDwYOAV3-qGbvB5vJTrx7QaD~llioCwRTJLMeULRvuTLD-MJHoqozH7efdI6YXQSP9DcaZivJj6VgumbsH~xul5qvoLCASKLsGXztjPaX7CCYozhiFlH62iCvPsnu7KgILn-YCl3k4Wa12NSHDa5Zuyr0~EWVlvGy5TI1UuLE9IjaFFDvvEfMQBKalfgTbdPQHkIH~LI1tdtKMZEJnXdrBxMbYvHQMX9pdKwysA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":7111,"name":"Gender and the Law","url":"https://www.academia.edu/Documents/in/Gender_and_the_Law"},{"id":37320,"name":"Feminist Legal Studies","url":"https://www.academia.edu/Documents/in/Feminist_Legal_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82236628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82236628/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future"><img alt="Research paper thumbnail of A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future" class="work-thumbnail" src="https://attachments.academia-assets.com/88010088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82236628/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future">A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores how both the present and change are imagined and enacted in relation to gen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores how both the present and change are imagined and enacted in relation to gender’s conceptual future. Its jumping off point is the current British struggle over definitions of gender and sex, and how law and public policy should respond. Two contrasting conceptions have become particularly dominant within wider public discourse: gender as sex-based domination; and gender as identity diversity. The article explores the conceptual lines of friction and the part institutional arenas, particularly law reform debates, have played in shaping the dispute. In its second half, the article locates these conceptual lines in different conceptual tasks. Prefiguring, destabilising, and critiquing gender are all oriented to forging a different conceptual future for gender, but they also seem to rely on different conceptions of what gender means and involves. Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, thi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcb21bc4c32e7d32073861114779178a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010088,&quot;asset_id&quot;:82236628,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010088/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236628]").text(description); $(".js-view-count[data-work-id=82236628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fcb21bc4c32e7d32073861114779178a" } } $('.js-work-strip[data-work-id=82236628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236628,"title":"A Very Binary Drama: The Conceptual Struggle for Gender's Future","translated_title":"","metadata":{"abstract":"This article explores how both the present and change are imagined and enacted in relation to gender’s conceptual future. 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This article takes a different approach. Addressing prefiguration through the terms of the ‘as if’, it explores the assertion of counterhegemonic meanings, facts, norms and authority both by and about institutions, including state ones. Through four contentious acts: municipal expressions of international solidarity; legislating new gender categories; role-playing micro-states and new money; and acting like a law reform commission, the article considers what prefiguration, and reading for prefiguration, can contribute to a progressive transformative politics. While rehearsing, anticipating and representing alternatives are important, well-recognised prefigurative attributes, this article also addresses less explored dimensions. Specifically, it considers how institutional prefiguration retroactively constitutes its con...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a3a9bc8ec210f53cd4d37fb4a40105f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010050,&quot;asset_id&quot;:82236591,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010050/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236591]").text(description); $(".js-view-count[data-work-id=82236591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a3a9bc8ec210f53cd4d37fb4a40105f" } } $('.js-work-strip[data-work-id=82236591]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236591,"title":"Towards an adventurous institutional politics: The prefigurative ‘as if’ and the reposing of what’s real","translated_title":"","metadata":{"abstract":"Discussion of prefigurative politics typically focuses on the revisioning of means to ends within grass-roots activities taking shape against or apart from the state. 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Specifically, it considers how institutional prefiguration retroactively constitutes its con...","internal_url":"https://www.academia.edu/82236591/Towards_an_adventurous_institutional_politics_The_prefigurative_as_if_and_the_reposing_of_what_s_real","translated_internal_url":"","created_at":"2022-06-27T04:13:42.615-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88010050,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010050/thumbnails/1.jpg","file_name":"0038026120915148.pdf","download_url":"https://www.academia.edu/attachments/88010050/download_file","bulk_download_file_name":"Towards_an_adventurous_institutional_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010050/0038026120915148-libre.pdf?1656329282=\u0026response-content-disposition=attachment%3B+filename%3DTowards_an_adventurous_institutional_pol.pdf\u0026Expires=1742320907\u0026Signature=NPZkipTp5okU1Ck7go-~fvPCFNfoLHQV0bxUlKO7800hekiSgRbTG10nsmoQfGjE4YKa7dPupxOV1aabT5XoIi9lv1OhDq30T4TIoNpaHcoVE92JX3eU1boLaOg4Lbr5RZpaelsN5EnrOsB-KX5tdQnPTrOtJNzuIZdQHyCGHQ6JM5uALR70894P39niqNZZ4XF60WrFYrn-hX7qHbSux~XrpxUZRHOpdA60a0eQBZa8ZvlNtBTCXb3v3nzjlse4ME0oMb8Z0~oG9xwhs1ynn7m~sL8iGVdsntXmsgViZfvis4JF6PL9MIvNMiefmD2kl6NfeGuRozNg4IoVaMBaow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Towards_an_adventurous_institutional_politics_The_prefigurative_as_if_and_the_reposing_of_what_s_real","translated_slug":"","page_count":24,"language":"en","content_type":"Work","summary":"Discussion of prefigurative politics typically focuses on the revisioning of means to ends within grass-roots activities taking shape against or apart from the state. 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Specifically, it considers how institutional prefiguration retroactively constitutes its con...","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":88010050,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010050/thumbnails/1.jpg","file_name":"0038026120915148.pdf","download_url":"https://www.academia.edu/attachments/88010050/download_file","bulk_download_file_name":"Towards_an_adventurous_institutional_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010050/0038026120915148-libre.pdf?1656329282=\u0026response-content-disposition=attachment%3B+filename%3DTowards_an_adventurous_institutional_pol.pdf\u0026Expires=1742320907\u0026Signature=NPZkipTp5okU1Ck7go-~fvPCFNfoLHQV0bxUlKO7800hekiSgRbTG10nsmoQfGjE4YKa7dPupxOV1aabT5XoIi9lv1OhDq30T4TIoNpaHcoVE92JX3eU1boLaOg4Lbr5RZpaelsN5EnrOsB-KX5tdQnPTrOtJNzuIZdQHyCGHQ6JM5uALR70894P39niqNZZ4XF60WrFYrn-hX7qHbSux~XrpxUZRHOpdA60a0eQBZa8ZvlNtBTCXb3v3nzjlse4ME0oMb8Z0~oG9xwhs1ynn7m~sL8iGVdsntXmsgViZfvis4JF6PL9MIvNMiefmD2kl6NfeGuRozNg4IoVaMBaow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":31886,"name":"Radical Democracy","url":"https://www.academia.edu/Documents/in/Radical_Democracy"},{"id":63804,"name":"Institutions","url":"https://www.academia.edu/Documents/in/Institutions"},{"id":111366,"name":"Law reform","url":"https://www.academia.edu/Documents/in/Law_reform"},{"id":433205,"name":"Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Prefigurative_Politics"},{"id":651922,"name":"Sociological","url":"https://www.academia.edu/Documents/in/Sociological"}],"urls":[{"id":21754196,"url":"http://journals.sagepub.com/doi/pdf/10.1177/0038026120915148"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82236561"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82236561/Governing_Out_of_Order_Space_Law_and_the_Politics_of_Belonging_By_Davina_Cooper_London_and_New_York_Rivers_Oram_1998_242p_50_00_cloth_19_50_paper"><img alt="Research paper thumbnail of Governing Out of Order: Space, Law, and the Politics of Belonging. By Davina Cooper. London and New York: Rivers Oram, 1998. 242p. $50.00 cloth, $19.50 paper" class="work-thumbnail" src="https://attachments.academia-assets.com/88010033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82236561/Governing_Out_of_Order_Space_Law_and_the_Politics_of_Belonging_By_Davina_Cooper_London_and_New_York_Rivers_Oram_1998_242p_50_00_cloth_19_50_paper">Governing Out of Order: Space, Law, and the Politics of Belonging. By Davina Cooper. London and New York: Rivers Oram, 1998. 242p. $50.00 cloth, $19.50 paper</a></div><div class="wp-workCard_item"><span>American Political Science Review</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dr Safa Bozkurt Coşkun got both his BSc and his MSc degrees in Civil Engineering from the Middle ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dr Safa Bozkurt Coşkun got both his BSc and his MSc degrees in Civil Engineering from the Middle East Technical University, Ankara, Turkey. He received his PhD in the field of Engineering Sciences in 2003 from the same University. He worked in the Department of Civil Engineering in Niğde University between 2004 and 2009. He has been working in the Department of Civil Engineering in Kocaeli University since 2009. Currently, he is an Associate Professor of Civil Engineering in the same University. His research interests include applied mathematics in engineering, vibration and stability theory, heat transfer, multiphase flow in porous media, fluid-structure interaction problems and finite and boundary element analyses. His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. He is also the co-author of a chapter in the book entitled: &quot;Advances in Vibration Analysis Research&quot; which was published by InTech in 2011.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35390f729c64f92e0f6534db3dbc095d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:88010033,&quot;asset_id&quot;:82236561,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/88010033/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82236561"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82236561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82236561; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82236561]").text(description); $(".js-view-count[data-work-id=82236561]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82236561; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82236561']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "35390f729c64f92e0f6534db3dbc095d" } } $('.js-work-strip[data-work-id=82236561]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82236561,"title":"Governing Out of Order: Space, Law, and the Politics of Belonging. 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His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. 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He received his PhD in the field of Engineering Sciences in 2003 from the same University. He worked in the Department of Civil Engineering in Niğde University between 2004 and 2009. He has been working in the Department of Civil Engineering in Kocaeli University since 2009. Currently, he is an Associate Professor of Civil Engineering in the same University. His research interests include applied mathematics in engineering, vibration and stability theory, heat transfer, multiphase flow in porous media, fluid-structure interaction problems and finite and boundary element analyses. His researches have appeared in scientific journals such as Engineering Structures, Journal of Fluids and Structures, Applied Thermal Engineering, Computers and Mathematics with Applications, Engineering Computations, Structural Engineering and Mechanics, Mathematical Problems in Engineering and Mathematical Modeling and Analysis. He is also the co-author of a chapter in the book entitled: \"Advances in Vibration Analysis Research\" which was published by InTech in 2011.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":88010033,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88010033/thumbnails/1.jpg","file_name":"authors_book.pdf","download_url":"https://www.academia.edu/attachments/88010033/download_file","bulk_download_file_name":"Governing_Out_of_Order_Space_Law_and_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88010033/authors_book-libre.pdf?1656329304=\u0026response-content-disposition=attachment%3B+filename%3DGoverning_Out_of_Order_Space_Law_and_the.pdf\u0026Expires=1742320907\u0026Signature=e86mQGPwes~bEqwjQpb1l0MqHNwxbOxnv39JEQwLCufZTlXhuCWCk1Ho54G7KUhttWarvrdq6qp7aKxmIewA1Y70Z0VEoT0ZcO9APQ1cPegpF-BA2xGnESi4eKJek05-lBEHXGXh5fVxfPdQVBHt5vQSj3AETYkbULw2RHBZmRuGoTh~ZnohYeaVD~8goW51ICOwgs5FzEBTNRBRaB2IHgN53FgvT5fa1AYx3GHO9heb1DbEaHZYuFzMdDxC-KY1OvdUGZMmRtjpLVrvjo9C5PkasGnzpuxtoywST-Pmw8z1pvFokyggzEL4miWThZORem5fwf1yGPRIYT9PX1Vk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":1523536,"name":"American Political Science","url":"https://www.academia.edu/Documents/in/American_Political_Science"}],"urls":[{"id":21754178,"url":"https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0003055400219242"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70941341"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70941341/Reimagining_Gender_through_Equality_Law_What_Legal_Thoughtways_do_Religion_and_Disability_Offer"><img alt="Research paper thumbnail of Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer" class="work-thumbnail" src="https://attachments.academia-assets.com/80484447/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70941341/Reimagining_Gender_through_Equality_Law_What_Legal_Thoughtways_do_Religion_and_Disability_Offer">Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kent.academia.edu/FloraRenz">Flora Renz</a></span></div><div class="wp-workCard_item"><span>Feminist Legal Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">British equality law protections for sex and gender reassignment have grown fraught as activists ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">British equality law protections for sex and gender reassignment have grown fraught as activists tussle over legal and social categories of gender, gender transitioning, and sex. This article considers the future of gender-related equality protections in relation to &#39;decertification&#39;an imagined reform that would detach sex and gender from legal personhood. One criticism of decertification is that de-formalising gender membership would undermine equality law protections. This article explores how gender-based equality law could operate in conditions of decertification, drawing on legal thoughtways developed for two other protected characteristics in equality law: religion and belief, and disability, to explore the legal responses and imaginaries that these two grounds make available. Religious equality law focuses on beliefs, communities, and practices, deemed to be stable, multivarious, and subject to deep personal commitment. Disability equality law focuses on embodied disadvantage, approached as social, relational, and fluctuating. While these two equality frameworks have considerable</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b53022fc0e95261999c285e91387ad43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:80484447,&quot;asset_id&quot;:70941341,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/80484447/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70941341"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70941341"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70941341; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70941341]").text(description); $(".js-view-count[data-work-id=70941341]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70941341; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70941341']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b53022fc0e95261999c285e91387ad43" } } $('.js-work-strip[data-work-id=70941341]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70941341,"title":"Reimagining Gender through Equality Law: What Legal Thoughtways do Religion and Disability Offer","translated_title":"","metadata":{"doi":"10.1007/s10691-021-09481-3","abstract":"British equality law protections for sex and gender reassignment have grown fraught as activists tussle over legal and social categories of gender, gender transitioning, and sex. This article considers the future of gender-related equality protections in relation to 'decertification'an imagined reform that would detach sex and gender from legal personhood. One criticism of decertification is that de-formalising gender membership would undermine equality law protections. This article explores how gender-based equality law could operate in conditions of decertification, drawing on legal thoughtways developed for two other protected characteristics in equality law: religion and belief, and disability, to explore the legal responses and imaginaries that these two grounds make available. Religious equality law focuses on beliefs, communities, and practices, deemed to be stable, multivarious, and subject to deep personal commitment. Disability equality law focuses on embodied disadvantage, approached as social, relational, and fluctuating. 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Users ar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The version in the Kent Academic Repository may differ from the final published version. Users are advised to check <a href="http://kar.kent.ac.uk" rel="nofollow">http://kar.kent.ac.uk</a> for the status of the paper. 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In soft ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay explores the challenge that soft decertification poses for feminist politics. In soft decertification, people continue to have a formal legal sex/ gender status; however, public and other bodies act as if such status was no longer determinative (at least in certain contexts). As glimpses of soft decertification emerge, what are its implications for gender equality initiatives hitherto focused on addressing the asymmetrically patterned lives of women and men? What new ways of understanding gender are coming to the fore, and what challenges arise for bodies engaged in equality governance in trying to address them? This essay explores these questions through the prism of responsibility-the ethical, political, and legal obligation to pay attention or respond that different bodies have because of their capacity to undo or ameliorate social inequalities and other injustices. Specifically, it asks: What does responsibility for gender entail when gender is treated as both institutionalised and self-determined; public and private? The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. 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The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","ai_title_tag":"Gender Responsibility in the Age of Soft Decertification","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"feminists@law"},"translated_abstract":"This essay explores the challenge that soft decertification poses for feminist politics. In soft decertification, people continue to have a formal legal sex/ gender status; however, public and other bodies act as if such status was no longer determinative (at least in certain contexts). As glimpses of soft decertification emerge, what are its implications for gender equality initiatives hitherto focused on addressing the asymmetrically patterned lives of women and men? What new ways of understanding gender are coming to the fore, and what challenges arise for bodies engaged in equality governance in trying to address them? This essay explores these questions through the prism of responsibility-the ethical, political, and legal obligation to pay attention or respond that different bodies have because of their capacity to undo or ameliorate social inequalities and other injustices. Specifically, it asks: What does responsibility for gender entail when gender is treated as both institutionalised and self-determined; public and private? The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","internal_url":"https://www.academia.edu/44614382/Taking_public_responsibility_for_gender_When_personal_identity_and_institutional_feminist_politics_meet","translated_internal_url":"","created_at":"2020-12-01T08:49:52.054-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36009145,"work_id":44614382,"tagging_user_id":19239,"tagged_user_id":119920293,"co_author_invite_id":null,"email":"d***r@kcl.ac.uk","display_order":1,"name":"Davina Cooper","title":"Taking public responsibility for gender: When personal identity and institutional feminist politics meet"}],"downloadable_attachments":[{"id":65079789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65079789/thumbnails/1.jpg","file_name":"Taking_public_responsibility_for_gender_.pdf","download_url":"https://www.academia.edu/attachments/65079789/download_file","bulk_download_file_name":"Taking_public_responsibility_for_gender.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65079789/Taking_public_responsibility_for_gender_-libre.pdf?1606841711=\u0026response-content-disposition=attachment%3B+filename%3DTaking_public_responsibility_for_gender.pdf\u0026Expires=1742320907\u0026Signature=TVaNWrWXxAxxOSjoEsAhKyIvw4COfCRM-NoGqBqsLlCKpCoNYL7G6dJstnf~dKVacI3LcGwfnjLZKB8txE1hFtL0hG-Z5WGxCvbg87uN7u1NtKRReIgjWDKP4Y1D-8vuNXBV9DNSoQtYj55ElbMVnEGr2fTKUw1~Bnm1SrdVy9n1tp4aYY6uCljkdyhkYQ78yNFPd8gDwz0yMhTHD82BREAu2QbRytE4ytww0y-YQ1YU8XjnXtCfrgHlX5Tv-hmLm4UEcq1MDIPj~hRJI7kJLCsk5RJ5rrYiLLOS4s658KnlFz1i2o2XUcfRXqWhty6PTW~6LaGPhhWxvkazhnSE4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Taking_public_responsibility_for_gender_When_personal_identity_and_institutional_feminist_politics_meet","translated_slug":"","page_count":32,"language":"en","content_type":"Work","summary":"This essay explores the challenge that soft decertification poses for feminist politics. In soft decertification, people continue to have a formal legal sex/ gender status; however, public and other bodies act as if such status was no longer determinative (at least in certain contexts). As glimpses of soft decertification emerge, what are its implications for gender equality initiatives hitherto focused on addressing the asymmetrically patterned lives of women and men? What new ways of understanding gender are coming to the fore, and what challenges arise for bodies engaged in equality governance in trying to address them? This essay explores these questions through the prism of responsibility-the ethical, political, and legal obligation to pay attention or respond that different bodies have because of their capacity to undo or ameliorate social inequalities and other injustices. Specifically, it asks: What does responsibility for gender entail when gender is treated as both institutionalised and self-determined; public and private? The essay addresses two contexts where equality governance approaches gender as a site of institutional re-making and redress. The first concerns the front-stage initiatives and policies of public sector provision; the second concerns the back-stage scenes of organisational action, where informal decision-making arises. In both cases, taking responsibility for gender, as an institution, is far from straight-forward. This essay explores the importance of doing so - not just despite, but because of, the complex conditions responsibility confronts when institutional forms also exist as individual attachments.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":65079789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65079789/thumbnails/1.jpg","file_name":"Taking_public_responsibility_for_gender_.pdf","download_url":"https://www.academia.edu/attachments/65079789/download_file","bulk_download_file_name":"Taking_public_responsibility_for_gender.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65079789/Taking_public_responsibility_for_gender_-libre.pdf?1606841711=\u0026response-content-disposition=attachment%3B+filename%3DTaking_public_responsibility_for_gender.pdf\u0026Expires=1742320907\u0026Signature=TVaNWrWXxAxxOSjoEsAhKyIvw4COfCRM-NoGqBqsLlCKpCoNYL7G6dJstnf~dKVacI3LcGwfnjLZKB8txE1hFtL0hG-Z5WGxCvbg87uN7u1NtKRReIgjWDKP4Y1D-8vuNXBV9DNSoQtYj55ElbMVnEGr2fTKUw1~Bnm1SrdVy9n1tp4aYY6uCljkdyhkYQ78yNFPd8gDwz0yMhTHD82BREAu2QbRytE4ytww0y-YQ1YU8XjnXtCfrgHlX5Tv-hmLm4UEcq1MDIPj~hRJI7kJLCsk5RJ5rrYiLLOS4s658KnlFz1i2o2XUcfRXqWhty6PTW~6LaGPhhWxvkazhnSE4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":30181,"name":"Gender Identity","url":"https://www.academia.edu/Documents/in/Gender_Identity"},{"id":31051,"name":"Institutional Research","url":"https://www.academia.edu/Documents/in/Institutional_Research"},{"id":48197,"name":"Affirmative Action","url":"https://www.academia.edu/Documents/in/Affirmative_Action"},{"id":309968,"name":"Soft Law","url":"https://www.academia.edu/Documents/in/Soft_Law"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44614342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44614342/Pulling_the_thread_of_decertification_What_challenges_are_raised_by_the_proposal_to_reform_legal_gender_status"><img alt="Research paper thumbnail of Pulling the thread of decertification: What challenges are raised by the proposal to reform legal gender status?" class="work-thumbnail" src="https://attachments.academia-assets.com/65079747/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44614342/Pulling_the_thread_of_decertification_What_challenges_are_raised_by_the_proposal_to_reform_legal_gender_status">Pulling the thread of decertification: What challenges are raised by the proposal to reform legal gender status?</a></div><div class="wp-workCard_item"><span>feminists@law</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In decertification, the state withdraws from registering, assigning, or guaranteeing a person&#39;s s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In decertification, the state withdraws from registering, assigning, or guaranteeing a person&#39;s sex and gender, giving one shape to the growing momentum towards their informalisation. This article explores decertification as a speculative reform, now emerging onto the political and legal agenda, in two primary ways. First, it asks what contribution, if any, might decertification make to a feminist politics intent on undoing gender-based hierarchies. Second, as a methodological thread, what concerns, issues, and hopes does decertification bring with it? In addressing these questions, the article considers different versions of decertification alongside an alternative reform strategy of legally recognising multiple gender identities. It explores the feminist benefits of decertification; the concerns and criticisms expressed; and strategies for responding to feminist worries. Here, the article turns to possible and already in-place governmental strategies to manage the informalisation of sex/ gender, alongside criticisms that can and have been made of these strategies. It then considers decertification&#39;s relationship to other strategies that foreground purpose, specificity, connection, and context, within a politics intent on questioning and unsettling existing orderings. Finally, the article considers the risks of androcentrism and gender-neutral law; and argues for the need to embed decertification within a wider multiplex progressive agenda.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13c55c08d831ce64b0e3b7193b149ca3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65079747,&quot;asset_id&quot;:44614342,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65079747/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44614342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44614342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44614342; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44614342]").text(description); $(".js-view-count[data-work-id=44614342]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44614342; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44614342']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13c55c08d831ce64b0e3b7193b149ca3" } } $('.js-work-strip[data-work-id=44614342]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44614342,"title":"Pulling the thread of decertification: What challenges are raised by the proposal to reform legal gender status?","translated_title":"","metadata":{"doi":"10.22024/UniKent/03/fal.938","abstract":"In decertification, the state withdraws from registering, assigning, or guaranteeing a person's sex and gender, giving one shape to the growing momentum towards their informalisation. 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It then considers decertification's relationship to other strategies that foreground purpose, specificity, connection, and context, within a politics intent on questioning and unsettling existing orderings. Finally, the article considers the risks of androcentrism and gender-neutral law; and argues for the need to embed decertification within a wider multiplex progressive agenda.","ai_title_tag":"Decertification: Challenges in Gender Reform","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"feminists@law"},"translated_abstract":"In decertification, the state withdraws from registering, assigning, or guaranteeing a person's sex and gender, giving one shape to the growing momentum towards their informalisation. This article explores decertification as a speculative reform, now emerging onto the political and legal agenda, in two primary ways. 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This article takes a different approach. Addressing prefiguration through the terms of the &#39;as if&#39;, it explores the assertion of counterhegemonic meanings, facts, norms and authority both by and about institutions, including state ones. Through four contentious acts: municipal expressions of international solidarity; legislating new gender categories; role-playing micro-states and new money; and acting like a law reform commission, the article considers what prefiguration, and reading for prefiguration, can contribute to a progressive transformative politics. While rehearsing, anticipating and representing alternatives are important, well-recognised prefigurative attributes, this article also addresses less explored dimensions. Specifically, it considers how institutional prefiguration retroactively constitutes its conditions of legitimacy and authority, its depiction as fiction, the performative constraints it faces from diffuse and unequal circuits of power, and the work done by recognition (and non-recognition) of new facts, rules and norms. Together, these dimensions speak to the complicated and plural character of what is real when institutions are enacted as if they were otherwise. This quality of being both real and not real, in conditions of wider opposition, support and torpidity, constitutes the crux of prefiguration&#39;s efforts and promise.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="823cd25eef64e474b567293156b99435" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:62962284,&quot;asset_id&quot;:42743620,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/62962284/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42743620"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42743620"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42743620; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42743620]").text(description); $(".js-view-count[data-work-id=42743620]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42743620; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42743620']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "823cd25eef64e474b567293156b99435" } } $('.js-work-strip[data-work-id=42743620]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42743620,"title":"Towards an adventurous institutional politics: The prefigurative 'as if' and the reposing of what's real","translated_title":"","metadata":{"doi":"10.1177/0038026120915148","abstract":"Discussion of prefigurative politics typically focuses on the revisioning of means to ends within grassroots activities taking shape against or apart from the state. 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Yet, state bodies often participate...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Activism is typically placed in opposition to state practice. Yet, state bodies often participate in campaigns and movements for change, drawing on different powers and capacities, including the ability to withhold goods, land and contracts. This article explores subnational state activism-what it means and the activist framework it offers-through a study of UK local government&#39;s episodic participation in the pro-Palestinian movement for divestment and boycott of Israel. Municipal participation in this movement demonstrates certain tensions and challenges for subnational state activism, in conditions of conflict, where critics denounce local government for overreaching and acting improperly. This article focuses on two key aspects: the relationship of municipal activism to de-subordination and the troubling of state hierarchy; and the place of responsibility, care and democratic embeddedness within municipal state practice. Together, these strands contribute to wider debates about progressive statehood and paradigms of institutional activism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2fb78ae4541cd966165f634a518d00b9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:59743742,&quot;asset_id&quot;:39589528,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/59743742/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39589528"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39589528"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39589528; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39589528]").text(description); $(".js-view-count[data-work-id=39589528]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39589528; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39589528']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2fb78ae4541cd966165f634a518d00b9" } } $('.js-work-strip[data-work-id=39589528]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39589528,"title":"Doing Activism like a State: Progressive Municipal Government, Israel/ Palestine and BDS","translated_title":"","metadata":{"doi":"10.1177/2399654419851187","abstract":"Activism is typically placed in opposition to state practice. 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Together, these strands contribute to wider debates about progressive statehood and paradigms of institutional activism.","internal_url":"https://www.academia.edu/39589528/Doing_Activism_like_a_State_Progressive_Municipal_Government_Israel_Palestine_and_BDS","translated_internal_url":"","created_at":"2019-06-15T09:47:03.034-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32729922,"work_id":39589528,"tagging_user_id":19239,"tagged_user_id":53181659,"co_author_invite_id":null,"email":"d***n@kent.ac.uk","affiliation":"University of Kent","display_order":1,"name":"Didi Herman","title":"Doing Activism like a State: Progressive Municipal Government, Israel/ Palestine and BDS"}],"downloadable_attachments":[{"id":59743742,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59743742/thumbnails/1.jpg","file_name":"doing_activism_like_a_stated.13_June_201920190615-127760-1jcusgi.pdf","download_url":"https://www.academia.edu/attachments/59743742/download_file","bulk_download_file_name":"Doing_Activism_like_a_State_Progressive.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59743742/doing_activism_like_a_stated.13_June_201920190615-127760-1jcusgi-libre.pdf?1560617761=\u0026response-content-disposition=attachment%3B+filename%3DDoing_Activism_like_a_State_Progressive.pdf\u0026Expires=1742320908\u0026Signature=EhHRkJ6FtyHx1qgHxLu5~9YurAfWSMTA6q44q10cC05GiBOGV7G9aPQJuPU2NTkvJtb3IsmSBD2BcXHEgurUq-ACo3-nlBnOpTIlbwd7zuR5BmYNF3xt3gzLqyywSP5tMUggdQkym1YPlNHWa4tUuXu~mi7qbrD3IdceUClyWg6hVoTdZm7WXzK8jg9CFCWLfIRbU9lBHzwBW5WpJPL8ILZuUCucvYIbQya25ObZTqX30tyDAHVj-iyUN10WV96H1mwJaVS~aVO871v3J66jy4WwBqMlxI6i9THLgCdSSXgvByezt~znM0Bp-cDR1chprHZstRpeVz7TsneDICAI9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Doing_Activism_like_a_State_Progressive_Municipal_Government_Israel_Palestine_and_BDS","translated_slug":"","page_count":30,"language":"en","content_type":"Work","summary":"Activism is typically placed in opposition to state practice. Yet, state bodies often participate in campaigns and movements for change, drawing on different powers and capacities, including the ability to withhold goods, land and contracts. This article explores subnational state activism-what it means and the activist framework it offers-through a study of UK local government's episodic participation in the pro-Palestinian movement for divestment and boycott of Israel. Municipal participation in this movement demonstrates certain tensions and challenges for subnational state activism, in conditions of conflict, where critics denounce local government for overreaching and acting improperly. This article focuses on two key aspects: the relationship of municipal activism to de-subordination and the troubling of state hierarchy; and the place of responsibility, care and democratic embeddedness within municipal state practice. Together, these strands contribute to wider debates about progressive statehood and paradigms of institutional activism.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":59743742,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59743742/thumbnails/1.jpg","file_name":"doing_activism_like_a_stated.13_June_201920190615-127760-1jcusgi.pdf","download_url":"https://www.academia.edu/attachments/59743742/download_file","bulk_download_file_name":"Doing_Activism_like_a_State_Progressive.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59743742/doing_activism_like_a_stated.13_June_201920190615-127760-1jcusgi-libre.pdf?1560617761=\u0026response-content-disposition=attachment%3B+filename%3DDoing_Activism_like_a_State_Progressive.pdf\u0026Expires=1742320908\u0026Signature=EhHRkJ6FtyHx1qgHxLu5~9YurAfWSMTA6q44q10cC05GiBOGV7G9aPQJuPU2NTkvJtb3IsmSBD2BcXHEgurUq-ACo3-nlBnOpTIlbwd7zuR5BmYNF3xt3gzLqyywSP5tMUggdQkym1YPlNHWa4tUuXu~mi7qbrD3IdceUClyWg6hVoTdZm7WXzK8jg9CFCWLfIRbU9lBHzwBW5WpJPL8ILZuUCucvYIbQya25ObZTqX30tyDAHVj-iyUN10WV96H1mwJaVS~aVO871v3J66jy4WwBqMlxI6i9THLgCdSSXgvByezt~znM0Bp-cDR1chprHZstRpeVz7TsneDICAI9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory"},{"id":40023,"name":"Social Responsibility","url":"https://www.academia.edu/Documents/in/Social_Responsibility"},{"id":135891,"name":"Political activism","url":"https://www.academia.edu/Documents/in/Political_activism"},{"id":253061,"name":"Academic boycotts, BDS, Israel/Palestine","url":"https://www.academia.edu/Documents/in/Academic_boycotts_BDS_Israel_Palestine"},{"id":417566,"name":"Local/Municipal government","url":"https://www.academia.edu/Documents/in/Local_Municipal_government"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38683875"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38683875/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future"><img alt="Research paper thumbnail of A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future" class="work-thumbnail" src="https://attachments.academia-assets.com/58765430/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38683875/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future">A Very Binary Drama: The Conceptual Struggle for Gender&#39;s Future</a></div><div class="wp-workCard_item"><span>feminists@law</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This open-access article explores how both the present and change are imagined and enacted in rel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This open-access article explores how both the present and change are imagined and enacted in relation to gender&#39;s conceptual future. Its jumping off point is the current British struggle over definitions of gender and sex, and how law and public policy should respond. Two contrasting conceptions have become particularly dominant within wider public discourse: gender as sex-based domination; and gender as identity diversity. The article explores the conceptual lines of friction and the part institutional arenas, particularly law reform debates, have played in shaping the dispute. In its second half, the article locates these conceptual lines in different conceptual tasks. Prefiguring, destabilising, and critiquing gender are all oriented to forging a different conceptual future for gender, but they also seem to rely on different conceptions of what gender means and involves. Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, this article asks whether different conceptions of gender can interrelate in less antagonistic, more fruitful ways including in the development of statutory law. This article draws on utopian thinking to explore the challenge of gender&#39;s conceptual future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="28edfaea1bf00312e8853120bd14ba29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58765430,&quot;asset_id&quot;:38683875,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58765430/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38683875"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38683875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38683875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38683875]").text(description); $(".js-view-count[data-work-id=38683875]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38683875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38683875']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "28edfaea1bf00312e8853120bd14ba29" } } $('.js-work-strip[data-work-id=38683875]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38683875,"title":"A Very Binary Drama: The Conceptual Struggle for Gender's Future","translated_title":"","metadata":{"abstract":"This open-access article explores how both the present and change are imagined and enacted in relation to gender's conceptual future. 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Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, this article asks whether different conceptions of gender can interrelate in less antagonistic, more fruitful ways including in the development of statutory law. This article draws on utopian thinking to explore the challenge of gender's conceptual future. ","ai_title_tag":"Gender Futures: Navigating Conceptual Conflicts","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"feminists@law"},"translated_abstract":"This open-access article explores how both the present and change are imagined and enacted in relation to gender's conceptual future. Its jumping off point is the current British struggle over definitions of gender and sex, and how law and public policy should respond. Two contrasting conceptions have become particularly dominant within wider public discourse: gender as sex-based domination; and gender as identity diversity. The article explores the conceptual lines of friction and the part institutional arenas, particularly law reform debates, have played in shaping the dispute. In its second half, the article locates these conceptual lines in different conceptual tasks. Prefiguring, destabilising, and critiquing gender are all oriented to forging a different conceptual future for gender, but they also seem to rely on different conceptions of what gender means and involves. Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, this article asks whether different conceptions of gender can interrelate in less antagonistic, more fruitful ways including in the development of statutory law. This article draws on utopian thinking to explore the challenge of gender's conceptual future. ","internal_url":"https://www.academia.edu/38683875/A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future","translated_internal_url":"","created_at":"2019-04-01T08:03:12.037-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58765430,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58765430/thumbnails/1.jpg","file_name":"a_very_binary_drama.feminists_law.pdf","download_url":"https://www.academia.edu/attachments/58765430/download_file","bulk_download_file_name":"A_Very_Binary_Drama_The_Conceptual_Strug.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58765430/a_very_binary_drama.feminists_law-libre.pdf?1554174850=\u0026response-content-disposition=attachment%3B+filename%3DA_Very_Binary_Drama_The_Conceptual_Strug.pdf\u0026Expires=1742320908\u0026Signature=Tu0GqFhSDWLQcK0b8NmylADyvmDX5R1Anrq690o5N5CTiMsqCoBcMfsZRH~Mx3OplzcP0VQwxpdSDfHgrda4u0Wnfu58sSwSQLajz5iHMZENfQhy~D5895DiM0nUZjajjK55pPasLhgmJrmdxTISjtqWJuWZC4vN~aCLHnCA9vQQOqwnwmlSJqkzlWlxCAkZQTLfGeZZZGIozwJUEG8mquacRyt8CadQqoNhSeuwtxDiFkgyd5-ha-HvT9fzlxDya3YnW5unRLbFfonjs~NS3PO~feKXG87FKvIfpI5yqClFckVREautW9reBXnjWc4XPzgiRnSsm~9XFIqXBjMZYg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"A_Very_Binary_Drama_The_Conceptual_Struggle_for_Genders_Future","translated_slug":"","page_count":36,"language":"en","content_type":"Work","summary":"This open-access article explores how both the present and change are imagined and enacted in relation to gender's conceptual future. Its jumping off point is the current British struggle over definitions of gender and sex, and how law and public policy should respond. Two contrasting conceptions have become particularly dominant within wider public discourse: gender as sex-based domination; and gender as identity diversity. The article explores the conceptual lines of friction and the part institutional arenas, particularly law reform debates, have played in shaping the dispute. In its second half, the article locates these conceptual lines in different conceptual tasks. Prefiguring, destabilising, and critiquing gender are all oriented to forging a different conceptual future for gender, but they also seem to rely on different conceptions of what gender means and involves. Arguing that concepts should be approached as invariably plural, rather than as subject to a single right definition, this article asks whether different conceptions of gender can interrelate in less antagonistic, more fruitful ways including in the development of statutory law. This article draws on utopian thinking to explore the challenge of gender's conceptual future. ","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":58765430,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58765430/thumbnails/1.jpg","file_name":"a_very_binary_drama.feminists_law.pdf","download_url":"https://www.academia.edu/attachments/58765430/download_file","bulk_download_file_name":"A_Very_Binary_Drama_The_Conceptual_Strug.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58765430/a_very_binary_drama.feminists_law-libre.pdf?1554174850=\u0026response-content-disposition=attachment%3B+filename%3DA_Very_Binary_Drama_The_Conceptual_Strug.pdf\u0026Expires=1742320908\u0026Signature=Tu0GqFhSDWLQcK0b8NmylADyvmDX5R1Anrq690o5N5CTiMsqCoBcMfsZRH~Mx3OplzcP0VQwxpdSDfHgrda4u0Wnfu58sSwSQLajz5iHMZENfQhy~D5895DiM0nUZjajjK55pPasLhgmJrmdxTISjtqWJuWZC4vN~aCLHnCA9vQQOqwnwmlSJqkzlWlxCAkZQTLfGeZZZGIozwJUEG8mquacRyt8CadQqoNhSeuwtxDiFkgyd5-ha-HvT9fzlxDya3YnW5unRLbFfonjs~NS3PO~feKXG87FKvIfpI5yqClFckVREautW9reBXnjWc4XPzgiRnSsm~9XFIqXBjMZYg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender"},{"id":2624,"name":"Transgender Studies","url":"https://www.academia.edu/Documents/in/Transgender_Studies"},{"id":4498,"name":"Utopian Studies","url":"https://www.academia.edu/Documents/in/Utopian_Studies"},{"id":7490,"name":"Gender Equality","url":"https://www.academia.edu/Documents/in/Gender_Equality"},{"id":45079,"name":"Radical Feminism","url":"https://www.academia.edu/Documents/in/Radical_Feminism"},{"id":111366,"name":"Law reform","url":"https://www.academia.edu/Documents/in/Law_reform"},{"id":344756,"name":"Political Concepts","url":"https://www.academia.edu/Documents/in/Political_Concepts"},{"id":989277,"name":"Prefiguration","url":"https://www.academia.edu/Documents/in/Prefiguration"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35561742"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35561742/Possessive_Attachments_Identity_Beliefs_Equality_Law_and_the_Politics_of_State_Play"><img alt="Research paper thumbnail of Possessive Attachments: Identity Beliefs, Equality Law and the Politics of State Play" class="work-thumbnail" src="https://attachments.academia-assets.com/59754195/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35561742/Possessive_Attachments_Identity_Beliefs_Equality_Law_and_the_Politics_of_State_Play">Possessive Attachments: Identity Beliefs, Equality Law and the Politics of State Play</a></div><div class="wp-workCard_item"><span>Theory, Culture and Society</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One feature of the neo/liberal possessive self is the propertied character of certain beliefs: tr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One feature of the neo/liberal possessive self is the propertied character of certain beliefs: treated as belonging to those who hold them, recognized and supported in acting on the world, and protected. While an ownership paradigm predates anti-discrimination and human rights regimes, these regimes have consolidated and extended the propertied status of certain identity beliefs in ways that naturalize and siloize them. But if beliefs’ propertied character is politically problematic, can it be unsettled and reformed? This paper considers one possible mode for doing so, namely play. Oftentimes, play works to secure and assert the propertied attachments people have to their beliefs; but some forms of play offer other possibilities. Focusing on the state as a complex site of play relations and encounters, this article explores how state play engages identity beliefs in a contemporary legal drama of colliding beliefs between conservative Christians and liberal gay equality advocates.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d5c170db4b67a4ea78f37bc775004c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:59754195,&quot;asset_id&quot;:35561742,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/59754195/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35561742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35561742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35561742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35561742]").text(description); $(".js-view-count[data-work-id=35561742]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35561742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35561742']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6d5c170db4b67a4ea78f37bc775004c2" } } $('.js-work-strip[data-work-id=35561742]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35561742,"title":"Possessive Attachments: Identity Beliefs, Equality Law and the Politics of State Play","translated_title":"","metadata":{"doi":"10.1177/0263276417745602","abstract":"One feature of the neo/liberal possessive self is the propertied character of certain beliefs: treated as belonging to those who hold them, recognized and supported in acting on the world, and protected. While an ownership paradigm predates anti-discrimination and human rights regimes, these regimes have consolidated and extended the propertied status of certain identity beliefs in ways that naturalize and siloize them. But if beliefs’ propertied character is politically problematic, can it be unsettled and reformed? This paper considers one possible mode for doing so, namely play. Oftentimes, play works to secure and assert the propertied attachments people have to their beliefs; but some forms of play offer other possibilities. Focusing on the state as a complex site of play relations and encounters, this article explores how state play engages identity beliefs in a contemporary legal drama of colliding beliefs between conservative Christians and liberal gay equality advocates.","more_info":"advance on-line publication; please contact me for a copy if you cannot access it electronically","ai_title_tag":"State Play: Negotiating Identity Beliefs","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Theory, Culture and Society"},"translated_abstract":"One feature of the neo/liberal possessive self is the propertied character of certain beliefs: treated as belonging to those who hold them, recognized and supported in acting on the world, and protected. While an ownership paradigm predates anti-discrimination and human rights regimes, these regimes have consolidated and extended the propertied status of certain identity beliefs in ways that naturalize and siloize them. But if beliefs’ propertied character is politically problematic, can it be unsettled and reformed? This paper considers one possible mode for doing so, namely play. Oftentimes, play works to secure and assert the propertied attachments people have to their beliefs; but some forms of play offer other possibilities. Focusing on the state as a complex site of play relations and encounters, this article explores how state play engages identity beliefs in a contemporary legal drama of colliding beliefs between conservative Christians and liberal gay equality advocates.","internal_url":"https://www.academia.edu/35561742/Possessive_Attachments_Identity_Beliefs_Equality_Law_and_the_Politics_of_State_Play","translated_internal_url":"","created_at":"2018-01-02T12:51:21.127-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59754195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59754195/thumbnails/1.jpg","file_name":"state_play_and_possessive_beliefs_paper.final.pdf","download_url":"https://www.academia.edu/attachments/59754195/download_file","bulk_download_file_name":"Possessive_Attachments_Identity_Beliefs.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59754195/state_play_and_possessive_beliefs_paper.final-libre.pdf?1560690699=\u0026response-content-disposition=attachment%3B+filename%3DPossessive_Attachments_Identity_Beliefs.pdf\u0026Expires=1742320908\u0026Signature=bMH36THAaYBPIncxAWMvpf8C7LZSNN2pmmj8m0C5q4sDXNkNs7zUVSFQ48D255AR5NCupZB4eGqksCh3yyZjHsfZ4MlKcrouDwlPmLufK5FBmSfUMYQX7waZrKq7ZBBBkMjYIQOhT-iHFbDGSSJvsO6BL6iTORWT9QH1o-6hoSszeQq9UTzPXpN5qnTLlioDzJJy7kSJs3x-FzXNVdTN47IoyDdOG53ZfahpmR0Hex9C3t5DjQU09gAsMTGElQXFYWFZpM1UWm7voC~QYUIj9HPJ486N9bf~RF33jg~pKLh3Bxkf6-EPkn2B6HbNr-8qhZPvMxZUtgTPPxnLy4130w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Possessive_Attachments_Identity_Beliefs_Equality_Law_and_the_Politics_of_State_Play","translated_slug":"","page_count":24,"language":"en","content_type":"Work","summary":"One feature of the neo/liberal possessive self is the propertied character of certain beliefs: treated as belonging to those who hold them, recognized and supported in acting on the world, and protected. While an ownership paradigm predates anti-discrimination and human rights regimes, these regimes have consolidated and extended the propertied status of certain identity beliefs in ways that naturalize and siloize them. But if beliefs’ propertied character is politically problematic, can it be unsettled and reformed? This paper considers one possible mode for doing so, namely play. Oftentimes, play works to secure and assert the propertied attachments people have to their beliefs; but some forms of play offer other possibilities. Focusing on the state as a complex site of play relations and encounters, this article explores how state play engages identity beliefs in a contemporary legal drama of colliding beliefs between conservative Christians and liberal gay equality advocates.","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":59754195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59754195/thumbnails/1.jpg","file_name":"state_play_and_possessive_beliefs_paper.final.pdf","download_url":"https://www.academia.edu/attachments/59754195/download_file","bulk_download_file_name":"Possessive_Attachments_Identity_Beliefs.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59754195/state_play_and_possessive_beliefs_paper.final-libre.pdf?1560690699=\u0026response-content-disposition=attachment%3B+filename%3DPossessive_Attachments_Identity_Beliefs.pdf\u0026Expires=1742320908\u0026Signature=bMH36THAaYBPIncxAWMvpf8C7LZSNN2pmmj8m0C5q4sDXNkNs7zUVSFQ48D255AR5NCupZB4eGqksCh3yyZjHsfZ4MlKcrouDwlPmLufK5FBmSfUMYQX7waZrKq7ZBBBkMjYIQOhT-iHFbDGSSJvsO6BL6iTORWT9QH1o-6hoSszeQq9UTzPXpN5qnTLlioDzJJy7kSJs3x-FzXNVdTN47IoyDdOG53ZfahpmR0Hex9C3t5DjQU09gAsMTGElQXFYWFZpM1UWm7voC~QYUIj9HPJ486N9bf~RF33jg~pKLh3Bxkf6-EPkn2B6HbNr-8qhZPvMxZUtgTPPxnLy4130w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4918,"name":"Gay And Lesbian Studies","url":"https://www.academia.edu/Documents/in/Gay_And_Lesbian_Studies"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":82489,"name":"State","url":"https://www.academia.edu/Documents/in/State"},{"id":142622,"name":"Anti-discrimination law","url":"https://www.academia.edu/Documents/in/Anti-discrimination_law"},{"id":418981,"name":"Play Studies","url":"https://www.academia.edu/Documents/in/Play_Studies"}],"urls":[{"id":8393666,"url":"http://journals.sagepub.com/doi/abs/10.1177/0263276417745602?journalCode=tcsa"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35273330"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35273330/Transforming_Markets_and_States_through_Everyday_Utopias_of_Play"><img alt="Research paper thumbnail of Transforming Markets and States through Everyday Utopias of Play" class="work-thumbnail" src="https://attachments.academia-assets.com/59754273/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35273330/Transforming_Markets_and_States_through_Everyday_Utopias_of_Play">Transforming Markets and States through Everyday Utopias of Play</a></div><div class="wp-workCard_item"><span>Politica &amp; Società</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">If utopia is, in part, a project of reimagining – fashioning hoped-for better ways of performing ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">If utopia is, in part, a project of reimagining – fashioning hoped-for better ways of performing everyday activities, and addressing the challenges and limits that come from a utopian politics that has abandoned perfection, can play contribute something to this process? This essay explores the reimagining of two socially dominant institutions: market and states. While many on the left argue for the abandonment of<br />both institutions, this essay considers the part play might play in their retrieval (as a retrieval that is also necessarily a revisioning). It does so in two different ways. First, working from the premise that markets are not adequate structures for fairly and fruitfully organising the distribution of resources, the essay explores whether the<br />social architecture of the market has something to offer play, particularly playing with strangers. Speakers’ Corner is the focus for this discussion, which focuses less on the Corner’s famed status as a “marketplace of ideas” and more on its resemblance to other community marketplaces. Second, the essay considers whether imitative role-play, that deliberately revises or reverses the structures it imitates, can help to reimagine states and state institutional practices. With examples that range from “pretend” citizen republics to feminist academics “play-acting” judges, the essay asks what play can bring to critical state politics.<br />Published in POLITICA &amp; SOCIETÀ ISSN 2240-7901<br />2/2017, 187-214</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6786d481a8b336b552a9bf24fc7712bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:59754273,&quot;asset_id&quot;:35273330,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/59754273/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35273330"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35273330"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35273330; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35273330]").text(description); $(".js-view-count[data-work-id=35273330]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35273330; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35273330']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6786d481a8b336b552a9bf24fc7712bb" } } $('.js-work-strip[data-work-id=35273330]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35273330,"title":"Transforming Markets and States through Everyday Utopias of Play","translated_title":"","metadata":{"doi":"10.4476/87873","issue":"2","volume":"2017","abstract":"If utopia is, in part, a project of reimagining – fashioning hoped-for better ways of performing everyday activities, and addressing the challenges and limits that come from a utopian politics that has abandoned perfection, can play contribute something to this process? This essay explores the reimagining of two socially dominant institutions: market and states. While many on the left argue for the abandonment of\nboth institutions, this essay considers the part play might play in their retrieval (as a retrieval that is also necessarily a revisioning). It does so in two different ways. First, working from the premise that markets are not adequate structures for fairly and fruitfully organising the distribution of resources, the essay explores whether the\nsocial architecture of the market has something to offer play, particularly playing with strangers. Speakers’ Corner is the focus for this discussion, which focuses less on the Corner’s famed status as a “marketplace of ideas” and more on its resemblance to other community marketplaces. Second, the essay considers whether imitative role-play, that deliberately revises or reverses the structures it imitates, can help to reimagine states and state institutional practices. With examples that range from “pretend” citizen republics to feminist academics “play-acting” judges, the essay asks what play can bring to critical state politics.\nPublished in POLITICA \u0026 SOCIETÀ ISSN 2240-7901\n2/2017, 187-214\n","ai_title_tag":"Play as a Tool for Reimagining Markets and States","page_numbers":"187-214","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Politica \u0026 Società"},"translated_abstract":"If utopia is, in part, a project of reimagining – fashioning hoped-for better ways of performing everyday activities, and addressing the challenges and limits that come from a utopian politics that has abandoned perfection, can play contribute something to this process? This essay explores the reimagining of two socially dominant institutions: market and states. While many on the left argue for the abandonment of\nboth institutions, this essay considers the part play might play in their retrieval (as a retrieval that is also necessarily a revisioning). It does so in two different ways. First, working from the premise that markets are not adequate structures for fairly and fruitfully organising the distribution of resources, the essay explores whether the\nsocial architecture of the market has something to offer play, particularly playing with strangers. Speakers’ Corner is the focus for this discussion, which focuses less on the Corner’s famed status as a “marketplace of ideas” and more on its resemblance to other community marketplaces. Second, the essay considers whether imitative role-play, that deliberately revises or reverses the structures it imitates, can help to reimagine states and state institutional practices. With examples that range from “pretend” citizen republics to feminist academics “play-acting” judges, the essay asks what play can bring to critical state politics.\nPublished in POLITICA \u0026 SOCIETÀ ISSN 2240-7901\n2/2017, 187-214\n","internal_url":"https://www.academia.edu/35273330/Transforming_Markets_and_States_through_Everyday_Utopias_of_Play","translated_internal_url":"","created_at":"2017-11-28T05:13:24.457-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":19239,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59754273,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59754273/thumbnails/1.jpg","file_name":"politica_and_societa._final_version.Davina_Cooper.pdf","download_url":"https://www.academia.edu/attachments/59754273/download_file","bulk_download_file_name":"Transforming_Markets_and_States_through.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59754273/politica_and_societa._final_version.Davina_Cooper-libre.pdf?1560691264=\u0026response-content-disposition=attachment%3B+filename%3DTransforming_Markets_and_States_through.pdf\u0026Expires=1742320908\u0026Signature=JqEXgLwC5ZeFXWISjClwdtqKcetwQljJP~WsURrRvDNIc27k-F4enTmn656Tnfqk881DDBgbA0I9f5CbFthWLM0~4jHowoDP5PeV2Hxj8Mjge864AHvm~mzC81t2aLhS5dIlBIlf58~vCFCZkUdrHMH6bdUqKmlj6LBNTtS7E-Ut-KharinI4MmMJ22-UyJJeZv94fxALlSkqIQ9nWWs2GaQLHps-skWfqViI-QiGwRzA2arL-okaUMM77gcvUvUF5dO2npnJHg~Tp-qnntNS7d2s72OclUsXTWkVdmP21hQwOvaWDqytVFD4sGgVtlHC6ihgUcaBntUvyXUa9Lp8g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Transforming_Markets_and_States_through_Everyday_Utopias_of_Play","translated_slug":"","page_count":25,"language":"en","content_type":"Work","summary":"If utopia is, in part, a project of reimagining – fashioning hoped-for better ways of performing everyday activities, and addressing the challenges and limits that come from a utopian politics that has abandoned perfection, can play contribute something to this process? 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With examples that range from “pretend” citizen republics to feminist academics “play-acting” judges, the essay asks what play can bring to critical state politics.\nPublished in POLITICA \u0026 SOCIETÀ ISSN 2240-7901\n2/2017, 187-214\n","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":59754273,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59754273/thumbnails/1.jpg","file_name":"politica_and_societa._final_version.Davina_Cooper.pdf","download_url":"https://www.academia.edu/attachments/59754273/download_file","bulk_download_file_name":"Transforming_Markets_and_States_through.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59754273/politica_and_societa._final_version.Davina_Cooper-libre.pdf?1560691264=\u0026response-content-disposition=attachment%3B+filename%3DTransforming_Markets_and_States_through.pdf\u0026Expires=1742320908\u0026Signature=JqEXgLwC5ZeFXWISjClwdtqKcetwQljJP~WsURrRvDNIc27k-F4enTmn656Tnfqk881DDBgbA0I9f5CbFthWLM0~4jHowoDP5PeV2Hxj8Mjge864AHvm~mzC81t2aLhS5dIlBIlf58~vCFCZkUdrHMH6bdUqKmlj6LBNTtS7E-Ut-KharinI4MmMJ22-UyJJeZv94fxALlSkqIQ9nWWs2GaQLHps-skWfqViI-QiGwRzA2arL-okaUMM77gcvUvUF5dO2npnJHg~Tp-qnntNS7d2s72OclUsXTWkVdmP21hQwOvaWDqytVFD4sGgVtlHC6ihgUcaBntUvyXUa9Lp8g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4498,"name":"Utopian Studies","url":"https://www.academia.edu/Documents/in/Utopian_Studies"},{"id":6018,"name":"Markets","url":"https://www.academia.edu/Documents/in/Markets"},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory"},{"id":228958,"name":"Role Playing Games","url":"https://www.academia.edu/Documents/in/Role_Playing_Games"}],"urls":[{"id":8362952,"url":"https://www.rivisteweb.it/doi/10.4476/87873"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29907082"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29907082/If_the_state_decertified_gender_what_might_happen_to_its_meaning_and_value"><img alt="Research paper thumbnail of If the state decertified gender, what might happen to its meaning and value?" class="work-thumbnail" src="https://attachments.academia-assets.com/50369295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29907082/If_the_state_decertified_gender_what_might_happen_to_its_meaning_and_value">If the state decertified gender, what might happen to its meaning and value?</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kent.academia.edu/FloraRenz">Flora Renz</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As jurisdictions reform gender identity laws to accommodate transgender and intersex people, this...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As jurisdictions reform gender identity laws to accommodate transgender and intersex people, this article speculatively explores a more fundamental shift: eliminating state law&#39;s role in determining and assigning gender status altogether. Adopting a feminist perspective, we explore what the meaning and effects of comprehensively reforming legal gender might be upon gender&#39;s constitution as a socio-legal property, differentially recognised and protected by diverse but unequal bodies. Our discussion proceeds along two intersecting paths. The first concerns the different classificatory methods which could enable state law, without assigning gender, to continue to regulate gender identity decisions, thereby allowing state law to remain involved in tackling gender discrimination. The second concerns the changing form gender might take in conditions where state law withdraws its allocative function. These paths converge in a final discussion which considers what legal and political effects might follow from gender becoming a property that is individually and collectively cultivated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="22da239eb4a4bb828d12dd0b3c76babc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:50369295,&quot;asset_id&quot;:29907082,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/50369295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29907082"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29907082"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29907082; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29907082]").text(description); $(".js-view-count[data-work-id=29907082]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29907082; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29907082']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "22da239eb4a4bb828d12dd0b3c76babc" } } $('.js-work-strip[data-work-id=29907082]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29907082,"title":"If the state decertified gender, what might happen to its meaning and value?","translated_title":"","metadata":{"abstract":"As jurisdictions reform gender identity laws to accommodate transgender and intersex people, this article speculatively explores a more fundamental shift: eliminating state law's role in determining and assigning gender status altogether. 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This paper contributes to prefigurative thinking in three ways. It explores what it might mean to prefigure the state as a concept; takes its inspiration from a historical episode rather than imagined time ahead; and addresses what, if anything, prefigurative conceptions can do when practiced. Central to my discussion is the plural state – taking shape as micro, city, regional, national and global formations. Plural state thinking makes room for divergent kinds of states but does not necessarily foreground progressive ones. Thus, to explore in more detail a transformative left conception of the state, discussion turns to 1980s British municipal radicalism. Taking up this adventurous episode in governing as a &quot; thinking tool &quot; , an imaginary of the state as horizontal, everyday, activist and stewardly emerges.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="775008f269dc630904f6475f487c401e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:50031847,&quot;asset_id&quot;:29589089,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/50031847/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29589089"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29589089"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29589089; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29589089]").text(description); $(".js-view-count[data-work-id=29589089]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29589089; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29589089']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "775008f269dc630904f6475f487c401e" } } $('.js-work-strip[data-work-id=29589089]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29589089,"title":"Prefiguring the state","translated_title":"","metadata":{"abstract":"Merging means and ends, prefigurative politics perform life as it is wished-for, both to experience better practice and to advance change. 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","ai_title_tag":"Prefiguring the Plural State: A Radical Approach","journal_name":"Antipode","publication_date":{"day":31,"month":10,"year":2016,"errors":{}}},"translated_abstract":"Merging means and ends, prefigurative politics perform life as it is wished-for, both to experience better practice and to advance change. This paper contributes to prefigurative thinking in three ways. It explores what it might mean to prefigure the state as a concept; takes its inspiration from a historical episode rather than imagined time ahead; and addresses what, if anything, prefigurative conceptions can do when practiced. Central to my discussion is the plural state – taking shape as micro, city, regional, national and global formations. Plural state thinking makes room for divergent kinds of states but does not necessarily foreground progressive ones. Thus, to explore in more detail a transformative left conception of the state, discussion turns to 1980s British municipal radicalism. 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","owner":{"id":19239,"first_name":"Davina","middle_initials":"","last_name":"Cooper","page_name":"DavinaCooper","domain_name":"kcl","created_at":"2008-11-25T21:44:15.011-08:00","display_name":"Davina Cooper","url":"https://kcl.academia.edu/DavinaCooper"},"attachments":[{"id":50031847,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50031847/thumbnails/1.jpg","file_name":"Prefiguring_the_state.pdf","download_url":"https://www.academia.edu/attachments/50031847/download_file","bulk_download_file_name":"Prefiguring_the_state.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50031847/Prefiguring_the_state-libre.pdf?1478009728=\u0026response-content-disposition=attachment%3B+filename%3DPrefiguring_the_state.pdf\u0026Expires=1742320908\u0026Signature=BUszlcM88EzdBxcVKiclKE6bGXvKcS2jGihPTKPhaPLq8j22PH1EXykqaxkJXVKva6buGX7uhX-qciyOhHhC6VbVhJgtoBRqvH2Fk163dkCRv1uMuvbndEAyZT8CgPDqci3EXIj2ZeSVvA3~V4VNv88nBUWf~PS9vG0JVBTqjeZzQGkZgJNNXo39Y7cn2xqUi8JqCFU~mHdQ6x5IXRFYyCIWk0Zychl9gMCjVb~maYKgzZpLHvgzM~~Wj5UjKMGLnWmHq-1-EF7DX0aM78FFy0L8Gv9rs5cP-8hHEci4cJeRGXWvro6QQ0V8hiuedJ2pPKYil5GarHHJVQkxpPj~yQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5938,"name":"Local Government","url":"https://www.academia.edu/Documents/in/Local_Government"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism"},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory"},{"id":20761,"name":"Concepts","url":"https://www.academia.edu/Documents/in/Concepts"},{"id":119096,"name":"Radical politics","url":"https://www.academia.edu/Documents/in/Radical_politics"},{"id":433205,"name":"Prefigurative Politics","url":"https://www.academia.edu/Documents/in/Prefigurative_Politics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="18258907" id="callforpapers"><div class="js-work-strip profile--work_container" data-work-id="104290783"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104290783/Call_for_Papers_Utopia_and_Failure_Workshop_in_Edinburgh_Spring_2024_"><img alt="Research paper thumbnail of Call for Papers – Utopia and Failure – Workshop in Edinburgh (Spring 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/105243448/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104290783/Call_for_Papers_Utopia_and_Failure_Workshop_in_Edinburgh_Spring_2024_">Call for Papers – Utopia and Failure – Workshop in Edinburgh (Spring 2024)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/MathiasThaler">Mathias Thaler</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/DavinaCooper">Davina Cooper</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this workshop we seek to explore, positively and critically, the take-up and potential of utop...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this workshop we seek to explore, positively and critically, the take-up and potential of utopian experiments to counter wider societal failings and experiences of failure. Our discussion will address how utopian fiction, design initiatives, community spaces, and the mobilisation of utopian desires and hopes, across different temporalities, get created and inhabited in response to wider oppressive social practices, including the competitive practices of mainstream societies, with their success/failure dyads. Utopia can seem to counter failure in several distinct ways. One turn to utopia is as shelter, escape, and comfort from the failings and failures that wider societies produce. Another takes up utopia within mainstream life as a radical ambition and ethos, rejecting notions of withdrawal and boundedness that escaping to utopia sometimes suggests. A third approach rejects the divisions between these two moves and foregrounds, instead, their interconnections. By exploring these and other relationships between failure and utopia, where utopia is framed as an antidote to failure, the workshop will explore several questions. These include: How do utopian projects respond to experiences of failure outside or beyond utopia? What counter-practices and ethoi do utopias offer (for instance, the emphasis on collaboration and cooperation rather than competition)? Can utopias’ alternatives be imagined and enacted in ways that undo wider cultures of failure? What can storytelling, both historical and contemporary, tell us about the desire to escape from social and interpersonal failure? 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