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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Second Vatican Council</h1><div class="u-tcGrayDark">20,108 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Second Vatican Council</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Second_Vatican_Council/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Second_Vatican_Council/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Second_Vatican_Council/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Second_Vatican_Council">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7580588" data-work_id="7580588" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7580588/Raum_Kunst_und_Liturgie_Praktische_Auswirkungen_der_Liturgiereform_auf_den_Kirchenbau_nach_dem_Zweiten_Vatikanischen_Konzil">Raum, Kunst und Liturgie. Praktische Auswirkungen der Liturgiereform auf den Kirchenbau nach dem Zweiten Vatikanischen Konzil</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ralf van Bühren Raum, Kunst und Liturgie Praktische Auswirkungen der Liturgiereform auf den Kirchenbau nach dem Zweiten Vatikanischen Konzil Weisungen des Zweiten Vatikanischen Konzils über Kunst und Künstler Das Zweite Vatikanische... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7580588" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ralf van Bühren Raum, Kunst und Liturgie Praktische Auswirkungen der Liturgiereform auf den Kirchenbau nach dem Zweiten Vatikanischen Konzil Weisungen des Zweiten Vatikanischen Konzils über Kunst und Künstler Das Zweite Vatikanische Konzil (1962-1965) gilt in der modernen Kirchen geschichte als epochales Großereignis, obwohl 50 Jahre in historischer Hinsicht ein kurzer Zeitraum sind. Über die journalistische Berichterstattung wurde der Konzilsverlauf von einer weltweiten Öffentlichkeit aufmerksam verfolgt, auch außerkirchlich. Die hohe Zahl von 2.000 bis 2.500 Bischöfen aus aller Welt, die stimm berechtigt teilnahmen, ließ einen gesamtkirchlichen Charakter der Kon zilsdekrete erwarten. In ihren Arbeitssitzungen diskutierten die Konzilsväter über Grundfragen zu Glaube, Leben und Disziplin der katholischen Kirche, nicht zuletzt über die ökumenische Bemühung für die Einheit der Christen. 1 Der Blick einzig auf die Konzilsversammlung genügt allerdings nicht, um die Bedeutung des Zweiten Vatikanums beurteilen zu können. Es bedarf zudem ei ner Interpretation und Wertung der sechzehn Konzilstexte mit ihrer Rezeption im kirchlichen Leben. Dabei verdeutlicht der Gesamtblick auf alle Dokumente, wie sehr sich die Konzilstexte in wichtigen Punkten bestätigen und einander er gänzen, was bezeugt, dass die Beschlüsse aller vier konziliaren Tagungsperioden als inte grale Ganzheit zu lesen sind. 2 Dies gilt auch für die Konzilsaussagen über</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7580588" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="33e5012e242a09d9ff0228d30f9ff764" rel="nofollow" data-download="{"attachment_id":81002168,"asset_id":7580588,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81002168/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5158874" href="https://pusc.academia.edu/RalfvanB%C3%BChren">Ralf van Bühren</a><script data-card-contents-for-user="5158874" type="text/json">{"id":5158874,"first_name":"Ralf van","last_name":"Bühren","domain_name":"pusc","page_name":"RalfvanBühren","display_name":"Ralf van Bühren","profile_url":"https://pusc.academia.edu/RalfvanB%C3%BChren?f_ri=25885","photo":"https://0.academia-photos.com/5158874/2951559/3457612/s65_ralf.van_b_hren.jpg"}</script></span></span></li><li class="js-paper-rank-work_7580588 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7580588"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7580588, container: ".js-paper-rank-work_7580588", }); 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Die hohe Zahl von 2.000 bis 2.500 Bischöfen aus aller Welt, die stimm berechtigt teilnahmen, ließ einen gesamtkirchlichen Charakter der Kon zilsdekrete erwarten. In ihren Arbeitssitzungen diskutierten die Konzilsväter über Grundfragen zu Glaube, Leben und Disziplin der katholischen Kirche, nicht zuletzt über die ökumenische Bemühung für die Einheit der Christen. 1 Der Blick einzig auf die Konzilsversammlung genügt allerdings nicht, um die Bedeutung des Zweiten Vatikanums beurteilen zu können. Es bedarf zudem ei ner Interpretation und Wertung der sechzehn Konzilstexte mit ihrer Rezeption im kirchlichen Leben. 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Farkasfalvy, Inspiration & Interpretation: A Theological Introduction to Sacred Scripture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ta da Dio in Gesù Cristo. In lui culmina e si completa, raggiungendo la sua pienezza, il processo mediante il quale Dio si è fatto conoscere all'uomo. Il suo inizio si trova nella creazione, per passare poi alla manifestazione di Dio... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2356013" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ta da Dio in Gesù Cristo. In lui culmina e si completa, raggiungendo la sua pienezza, il processo mediante il quale Dio si è fatto conoscere all'uomo. Il suo inizio si trova nella creazione, per passare poi alla manifestazione di Dio nella storia no alla missione del Figlio che ha comunicato all'essere umano, fatto a immagine e somiglianza divina, il mistero del suo amore. Ciò permette di fare un paragone fra i libri delle due alleanze, e capire l'esigenza della nuova legge di fronte alla tolleranza veterotestamentaria da parte di Dio. L'introduzione al Nuovo Testamento e ai Vangeli che viene dopo, aiuta ad approfondire la rivelazione divina nel suo insieme e a capire il senso e la ragione delle abbondanti note spiegative che conformano la Bibbia di Navarra.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2356013" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="02777431384728f711e4e77dd10bdd89" rel="nofollow" data-download="{"attachment_id":32435784,"asset_id":2356013,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32435784/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="819677" href="https://pusc.academia.edu/JuanOssandon">Juan Carlos Ossandón Widow</a><script data-card-contents-for-user="819677" type="text/json">{"id":819677,"first_name":"Juan Carlos","last_name":"Ossandón Widow","domain_name":"pusc","page_name":"JuanOssandon","display_name":"Juan Carlos Ossandón Widow","profile_url":"https://pusc.academia.edu/JuanOssandon?f_ri=25885","photo":"https://0.academia-photos.com/819677/949101/25743468/s65_juan_carlos.ossand_n_widow.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2356013 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2356013"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2356013, container: ".js-paper-rank-work_2356013", }); 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Farkasfalvy, Inspiration \u0026 Interpretation: A Theological Introduction to Sacred Scripture","created_at":"2013-01-03T03:17:38.363-08:00","url":"https://www.academia.edu/2356013/Review_of_Denis_M_Farkasfalvy_Inspiration_and_Interpretation_A_Theological_Introduction_to_Sacred_Scripture?f_ri=25885","dom_id":"work_2356013","summary":"ta da Dio in Gesù Cristo. In lui culmina e si completa, raggiungendo la sua pienezza, il processo mediante il quale Dio si è fatto conoscere all'uomo. Il suo inizio si trova nella creazione, per passare poi alla manifestazione di Dio nella storia no alla missione del Figlio che ha comunicato all'essere umano, fatto a immagine e somiglianza divina, il mistero del suo amore. Ciò permette di fare un paragone fra i libri delle due alleanze, e capire l'esigenza della nuova legge di fronte alla tolleranza veterotestamentaria da parte di Dio. L'introduzione al Nuovo Testamento e ai Vangeli che viene dopo, aiuta ad approfondire la rivelazione divina nel suo insieme e a capire il senso e la ragione delle abbondanti note spiegative che conformano la Bibbia di Navarra.","downloadable_attachments":[{"id":32435784,"asset_id":2356013,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":819677,"first_name":"Juan Carlos","last_name":"Ossandón Widow","domain_name":"pusc","page_name":"JuanOssandon","display_name":"Juan Carlos Ossandón Widow","profile_url":"https://pusc.academia.edu/JuanOssandon?f_ri=25885","photo":"https://0.academia-photos.com/819677/949101/25743468/s65_juan_carlos.ossand_n_widow.jpeg"}],"research_interests":[{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=25885","nofollow":true},{"id":10709,"name":"Irenaeus","url":"https://www.academia.edu/Documents/in/Irenaeus?f_ri=25885","nofollow":true},{"id":14373,"name":"Theology of Scripture","url":"https://www.academia.edu/Documents/in/Theology_of_Scripture?f_ri=25885","nofollow":true},{"id":20265,"name":"Doctrine of Scripture","url":"https://www.academia.edu/Documents/in/Doctrine_of_Scripture?f_ri=25885","nofollow":true},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=25885"},{"id":260497,"name":"Inspiration","url":"https://www.academia.edu/Documents/in/Inspiration?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42220713" data-work_id="42220713" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42220713/Vaticanum_II_Conciliedocumenten_Latijnse_tekst_en_nieuwe_Nederlandse_vertaling">Vaticanum II Conciliedocumenten Latijnse tekst en nieuwe Nederlandse vertaling</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">De viering van de vijftigste verjaardag van het Tweede Vaticaans Concilie riep in het Nederlandse taalgebied de vraag op naar de actualiteit van de beschikbare vertalingen. De eerste vertalingen verschenen immers spoedig na de afkondiging... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42220713" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">De viering van de vijftigste verjaardag van het Tweede Vaticaans Concilie riep in het Nederlandse taalgebied de vraag op naar de actualiteit van de beschikbare vertalingen. De eerste vertalingen verschenen immers spoedig na de afkondiging van een document, zonder afstemming van de documenten op elkaar. Vijftig jaar later stelde men vast dat dit Nederlands vaak niet meer aansluit bij het hedendaagse taalgebruik. Dit vormt voor de jongere generatie soms zelfs een obstakel voor de toegang tot het concilie en de studie ervan. Deze vaststelling zette een groep van Vlaamse en Nederlandse theologen ertoe aan om een nieuwe vertaling te verzorgen die zowel aan het concilie als aan het hedendaagse Nederlands recht zou doen. <br />Een ploeg van een 20-tal vertalers en een 25-tal theologische adviseurs uit Noord en Zuid zette zich aan het werk onder de leiding van een kernredactie die bestond uit: M. Lamberigts, P. De Mey, H. Witte, K. Schelkens, H. Tercic  en D. Bosschaert. Het geheel werd voorzien van een historische inleiding en elk document kreeg eveneens een inleiding waarin zowel het tot stand komen van het document als de receptie ervan wordt behandeld. In dit boek wordt de nieuwe Nederlandse vertaling naast de oorspronkelijke Latijnse tekst afgedrukt. Een standaardwerk voor al wie betrokken is bij de Kerk en de studie ervan.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42220713" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c370f74f3a79098ee6e0ad14cd6b521b" rel="nofollow" data-download="{"attachment_id":62370553,"asset_id":42220713,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62370553/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23691832" href="https://kuleuven.academia.edu/PeterDeMey">Peter De Mey</a><script data-card-contents-for-user="23691832" type="text/json">{"id":23691832,"first_name":"Peter","last_name":"De Mey","domain_name":"kuleuven","page_name":"PeterDeMey","display_name":"Peter De Mey","profile_url":"https://kuleuven.academia.edu/PeterDeMey?f_ri=25885","photo":"https://0.academia-photos.com/23691832/6443737/17144309/s65_peter.de_mey.jpg"}</script></span></span></li><li class="js-paper-rank-work_42220713 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42220713"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42220713, container: ".js-paper-rank-work_42220713", }); 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De eerste vertalingen verschenen immers spoedig na de afkondiging van een document, zonder afstemming van de documenten op elkaar. Vijftig jaar later stelde men vast dat dit Nederlands vaak niet meer aansluit bij het hedendaagse taalgebruik. Dit vormt voor de jongere generatie soms zelfs een obstakel voor de toegang tot het concilie en de studie ervan. Deze vaststelling zette een groep van Vlaamse en Nederlandse theologen ertoe aan om een nieuwe vertaling te verzorgen die zowel aan het concilie als aan het hedendaagse Nederlands recht zou doen. \nEen ploeg van een 20-tal vertalers en een 25-tal theologische adviseurs uit Noord en Zuid zette zich aan het werk onder de leiding van een kernredactie die bestond uit: M. Lamberigts, P. De Mey, H. Witte, K. Schelkens, H. Tercic en D. Bosschaert. Het geheel werd voorzien van een historische inleiding en elk document kreeg eveneens een inleiding waarin zowel het tot stand komen van het document als de receptie ervan wordt behandeld. In dit boek wordt de nieuwe Nederlandse vertaling naast de oorspronkelijke Latijnse tekst afgedrukt. Een standaardwerk voor al wie betrokken is bij de Kerk en de studie ervan.","downloadable_attachments":[{"id":62370553,"asset_id":42220713,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23691832,"first_name":"Peter","last_name":"De Mey","domain_name":"kuleuven","page_name":"PeterDeMey","display_name":"Peter De Mey","profile_url":"https://kuleuven.academia.edu/PeterDeMey?f_ri=25885","photo":"https://0.academia-photos.com/23691832/6443737/17144309/s65_peter.de_mey.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885","nofollow":true},{"id":504623,"name":"Concilio Vaticano II","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II?f_ri=25885","nofollow":true},{"id":708694,"name":"Vaticano II","url":"https://www.academia.edu/Documents/in/Vaticano_II?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4372996" data-work_id="4372996" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4372996/S_Adamiak_S_Tanzarella_La_teologia_romana_dei_secoli_XIX_e_XX_Costantino_tra_la_Chiesa_trionfante_e_la_Chiesa_dei_poveri">S. 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Adamiak - S. Tanzarella, La teologia romana dei secoli XIX e XX. Costantino tra la Chiesa trionfante e la Chiesa dei poveri","created_at":"2013-08-31T01:24:18.991-07:00","url":"https://www.academia.edu/4372996/S_Adamiak_S_Tanzarella_La_teologia_romana_dei_secoli_XIX_e_XX_Costantino_tra_la_Chiesa_trionfante_e_la_Chiesa_dei_poveri?f_ri=25885","dom_id":"work_4372996","summary":null,"downloadable_attachments":[{"id":31810878,"asset_id":4372996,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3108403,"first_name":"Stanisław","last_name":"Adamiak","domain_name":"torun-pl","page_name":"StanislawAdamiak","display_name":"Stanisław Adamiak","profile_url":"https://torun-pl.academia.edu/StanislawAdamiak?f_ri=25885","photo":"https://0.academia-photos.com/3108403/1623261/1958527/s65_stanislaw.adamiak.jpg"}],"research_interests":[{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":116468,"name":"Church and State","url":"https://www.academia.edu/Documents/in/Church_and_State?f_ri=25885","nofollow":true},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885","nofollow":true},{"id":179711,"name":"Constantine the Great, Roman Empire, Early Christianity","url":"https://www.academia.edu/Documents/in/Constantine_the_Great_Roman_Empire_Early_Christianity?f_ri=25885"},{"id":907678,"name":"Marie Dominique Chenu","url":"https://www.academia.edu/Documents/in/Marie_Dominique_Chenu?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33850019" data-work_id="33850019" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33850019/The_politics_of_the_liturgy_in_the_Archdiocese_of_Bangalore">The politics of the liturgy in the Archdiocese of Bangalore</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This chapter examines two attempts at renewal in the Archdiocese of Bangalore, India – the adaptation of liturgical language to the local vernacular and "inculturation" of the form of liturgical expression into the local cultural context.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33850019" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter examines two attempts at renewal in the Archdiocese of Bangalore, India – the adaptation of liturgical language to the local vernacular and "inculturation" of the form of liturgical expression into the local cultural context. It highlights the unintended consequences of these efforts, including conflicts and violence that persist to this day.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33850019" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="277db8cf90f91221a9c9be8e3ab5c66d" rel="nofollow" data-download="{"attachment_id":53830522,"asset_id":33850019,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53830522/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="699683" href="https://cua.academia.edu/BrandonVaidyanathan">Brandon Vaidyanathan</a><script data-card-contents-for-user="699683" type="text/json">{"id":699683,"first_name":"Brandon","last_name":"Vaidyanathan","domain_name":"cua","page_name":"BrandonVaidyanathan","display_name":"Brandon Vaidyanathan","profile_url":"https://cua.academia.edu/BrandonVaidyanathan?f_ri=25885","photo":"https://0.academia-photos.com/699683/4973027/17649285/s65_brandon.vaidyanathan.jpg"}</script></span></span></li><li class="js-paper-rank-work_33850019 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33850019"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33850019, container: ".js-paper-rank-work_33850019", }); 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It highlights the unintended consequences of these efforts, including conflicts and violence that persist to this day.","downloadable_attachments":[{"id":53830522,"asset_id":33850019,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":699683,"first_name":"Brandon","last_name":"Vaidyanathan","domain_name":"cua","page_name":"BrandonVaidyanathan","display_name":"Brandon Vaidyanathan","profile_url":"https://cua.academia.edu/BrandonVaidyanathan?f_ri=25885","photo":"https://0.academia-photos.com/699683/4973027/17649285/s65_brandon.vaidyanathan.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India?f_ri=25885","nofollow":true},{"id":158189,"name":"Catholic Church History","url":"https://www.academia.edu/Documents/in/Catholic_Church_History?f_ri=25885","nofollow":true},{"id":196918,"name":"Bangalore","url":"https://www.academia.edu/Documents/in/Bangalore?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37482625" data-work_id="37482625" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37482625/Vaticano_II_contexto_historia_doctrina">Vaticano II: contexto, historia, doctrina</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Estas páginas suponen por tanto una visita guiada, una invitación a la lectura, una puerta de entrada a los mismos textos conciliares, que pueden ser plenamente comprendidos por el lector o la lectora contemporáneos. Comienzan por el... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37482625" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Estas páginas suponen por tanto una visita guiada, una invitación a la lectura, una puerta de entrada a los mismos textos conciliares, que pueden ser plenamente comprendidos por el lector o la lectora contemporáneos. <br /><br />Comienzan por el contexto histórico-religioso del concilio, con especial alusión a las ideas filosóficas y teológicas; después describen el desarrollo de las tareas conciliares, sobre todo desde el punto de vista histórico; en fin, realizan una consideración particular de los documentos conciliares desde el punto de vista teológico.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37482625" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ec7a2093a4b99b95dfd7ebdb826a60dd" rel="nofollow" data-download="{"attachment_id":58158350,"asset_id":37482625,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58158350/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29614019" href="https://unav.academia.edu/PabloBlanco">Pablo Blanco-Sarto</a><script data-card-contents-for-user="29614019" type="text/json">{"id":29614019,"first_name":"Pablo","last_name":"Blanco-Sarto","domain_name":"unav","page_name":"PabloBlanco","display_name":"Pablo Blanco-Sarto","profile_url":"https://unav.academia.edu/PabloBlanco?f_ri=25885","photo":"https://0.academia-photos.com/29614019/8503772/9502973/s65_pablo.blanco.jpg_oh_4f56ab65c85cfed7528cf12f95f7b3db_oe_55a00342___gda___1436359561_e2d3d5b16f67b7e84e75b848cdd180d9"}</script></span></span></li><li class="js-paper-rank-work_37482625 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37482625"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37482625, container: ".js-paper-rank-work_37482625", }); 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$(".js-view-count[data-work-id=37482625]").text(description); $(".js-view-count-work_37482625").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37482625").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37482625"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" rel="nofollow" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2546" rel="nofollow" href="https://www.academia.edu/Documents/in/Liturgy">Liturgy</a>, <script data-card-contents-for-ri="2546" type="text/json">{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10695" rel="nofollow" href="https://www.academia.edu/Documents/in/Catholic_Theology">Catholic Theology</a><script data-card-contents-for-ri="10695" type="text/json">{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37482625]'), work: {"id":37482625,"title":"Vaticano II: contexto, historia, doctrina","created_at":"2018-09-26T06:56:27.349-07:00","url":"https://www.academia.edu/37482625/Vaticano_II_contexto_historia_doctrina?f_ri=25885","dom_id":"work_37482625","summary":"Estas páginas suponen por tanto una visita guiada, una invitación a la lectura, una puerta de entrada a los mismos textos conciliares, que pueden ser plenamente comprendidos por el lector o la lectora contemporáneos. \n\nComienzan por el contexto histórico-religioso del concilio, con especial alusión a las ideas filosóficas y teológicas; después describen el desarrollo de las tareas conciliares, sobre todo desde el punto de vista histórico; en fin, realizan una consideración particular de los documentos conciliares desde el punto de vista teológico.","downloadable_attachments":[{"id":58158350,"asset_id":37482625,"asset_type":"Work","always_allow_download":false},{"id":66716727,"asset_id":37482625,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":29614019,"first_name":"Pablo","last_name":"Blanco-Sarto","domain_name":"unav","page_name":"PabloBlanco","display_name":"Pablo Blanco-Sarto","profile_url":"https://unav.academia.edu/PabloBlanco?f_ri=25885","photo":"https://0.academia-photos.com/29614019/8503772/9502973/s65_pablo.blanco.jpg_oh_4f56ab65c85cfed7528cf12f95f7b3db_oe_55a00342___gda___1436359561_e2d3d5b16f67b7e84e75b848cdd180d9"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=25885","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=25885","nofollow":true},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885"},{"id":158189,"name":"Catholic Church History","url":"https://www.academia.edu/Documents/in/Catholic_Church_History?f_ri=25885"},{"id":504623,"name":"Concilio Vaticano II","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II?f_ri=25885"},{"id":708694,"name":"Vaticano II","url":"https://www.academia.edu/Documents/in/Vaticano_II?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3818133" data-work_id="3818133" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3818133/John_Paul_II_and_Gaudium_et_Spes_22_his_use_of_the_text_and_his_involvement_in_its_authorship">John Paul II and Gaudium et Spes 22: his use of the text and his involvement in its authorship</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Shows that while John Paul II was greatly influenced by both Gaudium et Spes 22 and 24, he is not the author of either. A detailed investigation of the authorship is made from the archives of Pierre Haubtmann, the chief editor of Gaudium... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3818133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Shows that while John Paul II was greatly influenced by both Gaudium et Spes 22 and 24, he is not the author of either.  A detailed investigation of the authorship is made from the archives of Pierre Haubtmann, the chief editor of Gaudium et Spes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3818133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b94e88253295c4be2f2422b85434b86e" rel="nofollow" data-download="{"attachment_id":31470657,"asset_id":3818133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31470657/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="885060" href="https://franciscan.academia.edu/WilliamNewton">William Newton</a><script data-card-contents-for-user="885060" type="text/json">{"id":885060,"first_name":"William","last_name":"Newton","domain_name":"franciscan","page_name":"WilliamNewton","display_name":"William Newton","profile_url":"https://franciscan.academia.edu/WilliamNewton?f_ri=25885","photo":"https://0.academia-photos.com/885060/1979792/2338341/s65_william.newton.jpg"}</script></span></span></li><li class="js-paper-rank-work_3818133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3818133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3818133, container: ".js-paper-rank-work_3818133", }); });</script></li><li class="js-percentile-work_3818133 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3818133; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_3818133"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_3818133 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="3818133"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3818133; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3818133]").text(description); $(".js-view-count-work_3818133").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3818133").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3818133"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="45386" rel="nofollow" href="https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla">John Paul II/Karol Wojtyla</a>, <script data-card-contents-for-ri="45386" type="text/json">{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="501543" rel="nofollow" href="https://www.academia.edu/Documents/in/Gaudium_et_spes">Gaudium et spes</a><script data-card-contents-for-ri="501543" type="text/json">{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3818133]'), work: {"id":3818133,"title":"John Paul II and Gaudium et Spes 22: his use of the text and his involvement in its authorship","created_at":"2013-06-29T17:04:51.987-07:00","url":"https://www.academia.edu/3818133/John_Paul_II_and_Gaudium_et_Spes_22_his_use_of_the_text_and_his_involvement_in_its_authorship?f_ri=25885","dom_id":"work_3818133","summary":"Shows that while John Paul II was greatly influenced by both Gaudium et Spes 22 and 24, he is not the author of either. A detailed investigation of the authorship is made from the archives of Pierre Haubtmann, the chief editor of Gaudium et Spes.","downloadable_attachments":[{"id":31470657,"asset_id":3818133,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":885060,"first_name":"William","last_name":"Newton","domain_name":"franciscan","page_name":"WilliamNewton","display_name":"William Newton","profile_url":"https://franciscan.academia.edu/WilliamNewton?f_ri=25885","photo":"https://0.academia-photos.com/885060/1979792/2338341/s65_william.newton.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=25885","nofollow":true},{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31880247" data-work_id="31880247" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31880247/General_Principles_of_Sacramental_Theology">General Principles of Sacramental Theology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Here are the first pages of my new book on general sacramental theology.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31880247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7b46c5161c91542555ffe381d4255c91" rel="nofollow" data-download="{"attachment_id":52166736,"asset_id":31880247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52166736/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="41444349" href="https://avemaria.academia.edu/RogerNutt">Roger Nutt</a><script data-card-contents-for-user="41444349" type="text/json">{"id":41444349,"first_name":"Roger","last_name":"Nutt","domain_name":"avemaria","page_name":"RogerNutt","display_name":"Roger Nutt","profile_url":"https://avemaria.academia.edu/RogerNutt?f_ri=25885","photo":"https://0.academia-photos.com/41444349/13563479/18224745/s65_roger.nutt.jpg"}</script></span></span></li><li class="js-paper-rank-work_31880247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31880247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31880247, container: ".js-paper-rank-work_31880247", }); });</script></li><li class="js-percentile-work_31880247 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31880247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31880247"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31880247 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31880247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31880247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31880247]").text(description); $(".js-view-count-work_31880247").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31880247").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31880247"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1371" rel="nofollow" href="https://www.academia.edu/Documents/in/Liturgical_Studies">Liturgical Studies</a>, <script data-card-contents-for-ri="1371" type="text/json">{"id":1371,"name":"Liturgical Studies","url":"https://www.academia.edu/Documents/in/Liturgical_Studies?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2475" rel="nofollow" href="https://www.academia.edu/Documents/in/Catholic_Studies">Catholic Studies</a>, <script data-card-contents-for-ri="2475" type="text/json">{"id":2475,"name":"Catholic Studies","url":"https://www.academia.edu/Documents/in/Catholic_Studies?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10695" rel="nofollow" href="https://www.academia.edu/Documents/in/Catholic_Theology">Catholic Theology</a>, <script data-card-contents-for-ri="10695" type="text/json">{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10860" rel="nofollow" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a><script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31880247]'), work: {"id":31880247,"title":"General Principles of Sacramental Theology","created_at":"2017-03-15T10:25:20.925-07:00","url":"https://www.academia.edu/31880247/General_Principles_of_Sacramental_Theology?f_ri=25885","dom_id":"work_31880247","summary":"Here are the first pages of my new book on general sacramental theology.","downloadable_attachments":[{"id":52166736,"asset_id":31880247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":41444349,"first_name":"Roger","last_name":"Nutt","domain_name":"avemaria","page_name":"RogerNutt","display_name":"Roger Nutt","profile_url":"https://avemaria.academia.edu/RogerNutt?f_ri=25885","photo":"https://0.academia-photos.com/41444349/13563479/18224745/s65_roger.nutt.jpg"}],"research_interests":[{"id":1371,"name":"Liturgical Studies","url":"https://www.academia.edu/Documents/in/Liturgical_Studies?f_ri=25885","nofollow":true},{"id":2475,"name":"Catholic Studies","url":"https://www.academia.edu/Documents/in/Catholic_Studies?f_ri=25885","nofollow":true},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=25885","nofollow":true},{"id":11245,"name":"History of Roman Catholicism","url":"https://www.academia.edu/Documents/in/History_of_Roman_Catholicism?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=25885"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=25885"},{"id":102962,"name":"St Thomas Aquinas","url":"https://www.academia.edu/Documents/in/St_Thomas_Aquinas?f_ri=25885"},{"id":113341,"name":"Medieval Liturgy","url":"https://www.academia.edu/Documents/in/Medieval_Liturgy?f_ri=25885"},{"id":127252,"name":"Sacramental Theology and Liturgical Studies","url":"https://www.academia.edu/Documents/in/Sacramental_Theology_and_Liturgical_Studies?f_ri=25885"},{"id":129437,"name":"Council of Trent","url":"https://www.academia.edu/Documents/in/Council_of_Trent?f_ri=25885"},{"id":301431,"name":"Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. Torrance, Karl Barth, John Calvin, Systematic Theology","url":"https://www.academia.edu/Documents/in/Doctrine_of_God_Christology_Soteriology_Historical_Theology_Biblical_Studies_Dogmatic_Theology_?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50911616" data-work_id="50911616" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50911616/Is_Traditionis_Custodes_an_Abuse_of_Papal_Authority_by_Michael_Lofton_Short_Version_">Is Traditionis Custodes an Abuse of Papal Authority by Michael Lofton (Short Version)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Is Traditionis Custodes an abuse of Papal authority? Some Catholic scholars assert that the restrictions made in the recent Motu Proprio, and, by extension, the changes in the post-conciliar liturgical reform, are ultra vires. Others,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50911616" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Is Traditionis Custodes an abuse of Papal authority? Some Catholic scholars assert that the restrictions made in the recent Motu Proprio, and, by extension, the changes in the post-conciliar liturgical reform, are ultra vires. Others, argue that several Ecumenical Councils, and multiple exercises of the Papal Magisterium, confirm the Pope has the authority to change the accidental features of the Roman Rite, to which category these changes belong. This paper adopts the latter position and directly engages the foremost proponent of the former position, namely. Dr. Peter Kwasniewski.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50911616" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2e32f42e24c857beaeb0716ba1361511" rel="nofollow" data-download="{"attachment_id":68790789,"asset_id":50911616,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68790789/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63475492" href="https://independent.academia.edu/LoftonM">Michael Lofton</a><script data-card-contents-for-user="63475492" type="text/json">{"id":63475492,"first_name":"Michael","last_name":"Lofton","domain_name":"independent","page_name":"LoftonM","display_name":"Michael Lofton","profile_url":"https://independent.academia.edu/LoftonM?f_ri=25885","photo":"https://gravatar.com/avatar/4d060da20dbeb7590dfb6861d22c64a3?s=65"}</script></span></span></li><li class="js-paper-rank-work_50911616 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50911616"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50911616, container: ".js-paper-rank-work_50911616", }); 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Some Catholic scholars assert that the restrictions made in the recent Motu Proprio, and, by extension, the changes in the post-conciliar liturgical reform, are ultra vires. Others, argue that several Ecumenical Councils, and multiple exercises of the Papal Magisterium, confirm the Pope has the authority to change the accidental features of the Roman Rite, to which category these changes belong. This paper adopts the latter position and directly engages the foremost proponent of the former position, namely. 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Die Flammen, denen Notre Dame zum Opfer fiel, reichen tief -Versuch einer kulturellen Ursachenforschung, in: Katholische Tagespost, 17.4.2019.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Es ist wohl kaum übertrieben zu sagen, dass ganz Europa seit Montagabend unter Schock steht. Die schrecklichen Bilder der brennenden Kathedrale im Herzen der französischen Hauptstadt, welche viele Jahrhunderte das eigentliche Herz der... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38842697" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Es ist wohl kaum übertrieben zu sagen, dass ganz Europa seit Montagabend unter Schock steht. Die schrecklichen Bilder der brennenden Kathedrale im Herzen der französischen Hauptstadt, welche viele Jahrhunderte das eigentliche Herz der abendländischen Kultur darstellte, haben sich bereits unauslöschlich in das historische Bewusstsein einer ganzen Generation eingebrannt und werden wohl ebenso wie die einstürzenden "Twin Towers" Symbol für das Ende einer Epoche sein: Dort das Ende der politischen Hegemonie der USA, hier das Ende der letzten Illusion christlicher Herrschaft über Europa. Ob analog zur Osterwoche aus dem Ende ein neuer Anfang wird?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38842697" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef1c2c6e3d1178ab30edad4d884adc89" rel="nofollow" data-download="{"attachment_id":58937024,"asset_id":38842697,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58937024/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="90030" href="https://poznan-pl.academia.edu/DavidEngels">David Engels</a><script data-card-contents-for-user="90030" type="text/json">{"id":90030,"first_name":"David","last_name":"Engels","domain_name":"poznan-pl","page_name":"DavidEngels","display_name":"David Engels","profile_url":"https://poznan-pl.academia.edu/DavidEngels?f_ri=25885","photo":"https://0.academia-photos.com/90030/2931140/3645274/s65_david.engels.jpg"}</script></span></span></li><li class="js-paper-rank-work_38842697 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38842697"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38842697, container: ".js-paper-rank-work_38842697", }); 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Die Flammen, denen Notre Dame zum Opfer fiel, reichen tief -Versuch einer kulturellen Ursachenforschung, in: Katholische Tagespost, 17.4.2019.","created_at":"2019-04-17T13:00:43.300-07:00","url":"https://www.academia.edu/38842697/_Die_feurige_Tr%C3%A4ne_Marias_Die_Flammen_denen_Notre_Dame_zum_Opfer_fiel_reichen_tief_Versuch_einer_kulturellen_Ursachenforschung_in_Katholische_Tagespost_17_4_2019?f_ri=25885","dom_id":"work_38842697","summary":"Es ist wohl kaum übertrieben zu sagen, dass ganz Europa seit Montagabend unter Schock steht. Die schrecklichen Bilder der brennenden Kathedrale im Herzen der französischen Hauptstadt, welche viele Jahrhunderte das eigentliche Herz der abendländischen Kultur darstellte, haben sich bereits unauslöschlich in das historische Bewusstsein einer ganzen Generation eingebrannt und werden wohl ebenso wie die einstürzenden \"Twin Towers\" Symbol für das Ende einer Epoche sein: Dort das Ende der politischen Hegemonie der USA, hier das Ende der letzten Illusion christlicher Herrschaft über Europa. 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McNichol, M.A.,K.H.S.</a><script data-card-contents-for-user="389557" type="text/json">{"id":389557,"first_name":"Hugh J.","last_name":"McNichol, M.A.,K.H.S.","domain_name":"independent","page_name":"HughJMcNicholMAKHS","display_name":"Hugh J. McNichol, M.A.,K.H.S.","profile_url":"https://independent.academia.edu/HughJMcNicholMAKHS?f_ri=25885","photo":"https://0.academia-photos.com/389557/121685/141496/s65_hugh_j..mcnichol.jpg"}</script></span></span></li><li class="js-paper-rank-work_997647 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="997647"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 997647, container: ".js-paper-rank-work_997647", }); });</script></li><li class="js-percentile-work_997647 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 997647; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_997647"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_997647 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="997647"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 997647; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=997647]").text(description); $(".js-view-count-work_997647").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_997647").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="997647"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a><script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=997647]'), work: {"id":997647,"title":"Mother Church rejoices......","created_at":"2011-10-10T23:42:03.020-07:00","url":"https://www.academia.edu/997647/Mother_Church_rejoices_?f_ri=25885","dom_id":"work_997647","summary":null,"downloadable_attachments":[{"id":6109344,"asset_id":997647,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":389557,"first_name":"Hugh J.","last_name":"McNichol, M.A.,K.H.S.","domain_name":"independent","page_name":"HughJMcNicholMAKHS","display_name":"Hugh J. McNichol, M.A.,K.H.S.","profile_url":"https://independent.academia.edu/HughJMcNicholMAKHS?f_ri=25885","photo":"https://0.academia-photos.com/389557/121685/141496/s65_hugh_j..mcnichol.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_61036588" data-work_id="61036588" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/61036588/Joseph_Cardijn_Georges_Gu%C3%A9rin_et_le_r%C3%A9seau_jociste_%C3%A0_Vatican_II">Joseph Cardijn, Georges Guérin et le réseau jociste à Vatican II</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Joseph Cardijn lui-même nous a proposé une méthode pour faire l'histoire de la JOC : « On peut la concevoir comme l'histoire de quelques dates : événements, faits saillants, privés ou publics, qui sont comme les jalons, les étapes de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_61036588" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Joseph Cardijn lui-même nous a proposé une méthode pour faire l'histoire de la JOC : « On peut la concevoir comme l'histoire de quelques dates : événements, faits saillants, privés ou publics, qui sont comme les jalons, les étapes de cette histoire. C'est l'histoire extérieure, publique, officielle. On peut la concevoir aussi comme l'histoire de la vie journalière, croissante, active, intérieure et extérieure, avec ses influences, son esprit, ses crises et ses développements. Cela, c'est l'histoire vraie, continue, qui se déroule comme un film, qui coule sans arrêt comme un fleuve.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61036588" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d547e4a571008b3987ad68900efa382e" rel="nofollow" data-download="{"attachment_id":74218636,"asset_id":61036588,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74218636/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4450842" href="https://divinity.academia.edu/StefanGigacz">Stefan Gigacz</a><script data-card-contents-for-user="4450842" type="text/json">{"id":4450842,"first_name":"Stefan","last_name":"Gigacz","domain_name":"divinity","page_name":"StefanGigacz","display_name":"Stefan Gigacz","profile_url":"https://divinity.academia.edu/StefanGigacz?f_ri=25885","photo":"https://0.academia-photos.com/4450842/1819294/28989666/s65_stefan.gigacz.jpg"}</script></span></span></li><li class="js-paper-rank-work_61036588 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="61036588"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 61036588, container: ".js-paper-rank-work_61036588", }); });</script></li><li class="js-percentile-work_61036588 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61036588; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_61036588"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_61036588 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="61036588"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61036588; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61036588]").text(description); $(".js-view-count-work_61036588").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_61036588").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="61036588"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="704500" rel="nofollow" href="https://www.academia.edu/Documents/in/Marc_Sangnier">Marc Sangnier</a>, <script data-card-contents-for-ri="704500" type="text/json">{"id":704500,"name":"Marc Sangnier","url":"https://www.academia.edu/Documents/in/Marc_Sangnier?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1249236" rel="nofollow" href="https://www.academia.edu/Documents/in/Leon_Joseph_Card._Suenens">Leon Joseph Card. Suenens</a>, <script data-card-contents-for-ri="1249236" type="text/json">{"id":1249236,"name":"Leon Joseph Card. Suenens","url":"https://www.academia.edu/Documents/in/Leon_Joseph_Card._Suenens?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2935757" rel="nofollow" href="https://www.academia.edu/Documents/in/Joseph_Cardinal_Cardijn">Joseph Cardinal Cardijn</a><script data-card-contents-for-ri="2935757" type="text/json">{"id":2935757,"name":"Joseph Cardinal Cardijn","url":"https://www.academia.edu/Documents/in/Joseph_Cardinal_Cardijn?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=61036588]'), work: {"id":61036588,"title":"Joseph Cardijn, Georges Guérin et le réseau jociste à Vatican II","created_at":"2021-11-05T00:35:10.268-07:00","url":"https://www.academia.edu/61036588/Joseph_Cardijn_Georges_Gu%C3%A9rin_et_le_r%C3%A9seau_jociste_%C3%A0_Vatican_II?f_ri=25885","dom_id":"work_61036588","summary":"Joseph Cardijn lui-même nous a proposé une méthode pour faire l'histoire de la JOC : « On peut la concevoir comme l'histoire de quelques dates : événements, faits saillants, privés ou publics, qui sont comme les jalons, les étapes de cette histoire. C'est l'histoire extérieure, publique, officielle. On peut la concevoir aussi comme l'histoire de la vie journalière, croissante, active, intérieure et extérieure, avec ses influences, son esprit, ses crises et ses développements. Cela, c'est l'histoire vraie, continue, qui se déroule comme un film, qui coule sans arrêt comme un fleuve.","downloadable_attachments":[{"id":74218636,"asset_id":61036588,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4450842,"first_name":"Stefan","last_name":"Gigacz","domain_name":"divinity","page_name":"StefanGigacz","display_name":"Stefan Gigacz","profile_url":"https://divinity.academia.edu/StefanGigacz?f_ri=25885","photo":"https://0.academia-photos.com/4450842/1819294/28989666/s65_stefan.gigacz.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":704500,"name":"Marc Sangnier","url":"https://www.academia.edu/Documents/in/Marc_Sangnier?f_ri=25885","nofollow":true},{"id":1249236,"name":"Leon Joseph Card. Suenens","url":"https://www.academia.edu/Documents/in/Leon_Joseph_Card._Suenens?f_ri=25885","nofollow":true},{"id":2935757,"name":"Joseph Cardinal Cardijn","url":"https://www.academia.edu/Documents/in/Joseph_Cardinal_Cardijn?f_ri=25885","nofollow":true},{"id":3095570,"name":"Pope John XXIII (Angelo Roncalli)","url":"https://www.academia.edu/Documents/in/Pope_John_XXIII_Angelo_Roncalli_?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25945727" data-work_id="25945727" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25945727/_A_Structure_in_which_the_Church_can_Originate_The_Don_Bosco_Community_Centre_in_Kessel_Lo_by_Marc_Dessauvage_1969_">"A Structure [...] in which the Church can Originate." The Don Bosco Community Centre in Kessel-Lo by Marc Dessauvage (1969)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the aftermath of the Second Vatican Council, the Belgian Archdiocese Mechlin-Brussels became a fertile ground for progressive initiatives aiming at bringing the Church more in tune with contemporary society. One radical such experiment... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25945727" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the aftermath of the Second Vatican Council, the Belgian Archdiocese Mechlin-Brussels became a fertile ground for progressive initiatives aiming at bringing the Church more in tune with contemporary society. One radical such experiment was carried out at the Don Bosco parish in Kessel-Lo, a sprawling working-class neighbourhood next to Leuven. Founded in the late 1950s, it was gradually transformed into a progressive Christian ‘base community’ from the mid-1960s onwards, on the initiative of the newly appointed parish priest Modest Campforts. In Campforts’ view, Christian spirituality had more to do with an ethics of solidarity and community than with liturgical rites or devotion. His non-conformist ideas contrasted markedly with the conservative spirit present in the adjacent parishes and found resonance amongst progressive Catholics intellectuals in the wider region, and not in the least within the academic milieu. Typically for the idealistic and anti-authoritarian spirit of the times, considerable effort was put into giving the local community a say in the administration of the parish while lay people and non-believers were also invited to partake in an attempt to transgress political and ideological boundaries. Quite paradoxically perhaps, this “slow but steady growth towards something that is at present clear to no one” was organized very rigorously according to the method of community organization and followed up closely by a professional social worker. The third part of the project concerned the replacement of the provisional church building – built with scrap material from the 1958 Brussels World Fair – by a modern, multifunctional structure. Rather than a typical church, it was to be a tool in the realization of the aforementioned spiritual, pastoral and social goals. The result was a remarkable building that can safely be considered as one of the most experimental church spaces realized in Belgium in the post war era. In this chapter, we therefore propose an in-depth analysis of this building, assessing in particular the intentions that have informed its design and how they became materialized in built form.<br /><br />(published in Investigating and Writing Architectural History: Subjects, Methodologies and Frontiers. Papers from the third EAHN International Meeting of the European Architectural History Network edition:3 location:Turin date:June 19-21 2014, p549-558)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25945727" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3218003c073baf460b097f4139befed0" rel="nofollow" data-download="{"attachment_id":46301189,"asset_id":25945727,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46301189/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3811037" href="https://kuleuven.academia.edu/SvenSterken">Sven Sterken</a><script data-card-contents-for-user="3811037" type="text/json">{"id":3811037,"first_name":"Sven","last_name":"Sterken","domain_name":"kuleuven","page_name":"SvenSterken","display_name":"Sven Sterken","profile_url":"https://kuleuven.academia.edu/SvenSterken?f_ri=25885","photo":"https://0.academia-photos.com/3811037/1386614/28830730/s65_sven.sterken.jpg"}</script></span></span></li><li class="js-paper-rank-work_25945727 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25945727"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25945727, container: ".js-paper-rank-work_25945727", }); 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One radical such experiment was carried out at the Don Bosco parish in Kessel-Lo, a sprawling working-class neighbourhood next to Leuven. Founded in the late 1950s, it was gradually transformed into a progressive Christian ‘base community’ from the mid-1960s onwards, on the initiative of the newly appointed parish priest Modest Campforts. In Campforts’ view, Christian spirituality had more to do with an ethics of solidarity and community than with liturgical rites or devotion. His non-conformist ideas contrasted markedly with the conservative spirit present in the adjacent parishes and found resonance amongst progressive Catholics intellectuals in the wider region, and not in the least within the academic milieu. Typically for the idealistic and anti-authoritarian spirit of the times, considerable effort was put into giving the local community a say in the administration of the parish while lay people and non-believers were also invited to partake in an attempt to transgress political and ideological boundaries. Quite paradoxically perhaps, this “slow but steady growth towards something that is at present clear to no one” was organized very rigorously according to the method of community organization and followed up closely by a professional social worker. The third part of the project concerned the replacement of the provisional church building – built with scrap material from the 1958 Brussels World Fair – by a modern, multifunctional structure. Rather than a typical church, it was to be a tool in the realization of the aforementioned spiritual, pastoral and social goals. The result was a remarkable building that can safely be considered as one of the most experimental church spaces realized in Belgium in the post war era. In this chapter, we therefore propose an in-depth analysis of this building, assessing in particular the intentions that have informed its design and how they became materialized in built form.\n\n(published in Investigating and Writing Architectural History: Subjects, Methodologies and Frontiers. Papers from the third EAHN International Meeting of the European Architectural History Network edition:3 location:Turin date:June 19-21 2014, p549-558)","downloadable_attachments":[{"id":46301189,"asset_id":25945727,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3811037,"first_name":"Sven","last_name":"Sterken","domain_name":"kuleuven","page_name":"SvenSterken","display_name":"Sven Sterken","profile_url":"https://kuleuven.academia.edu/SvenSterken?f_ri=25885","photo":"https://0.academia-photos.com/3811037/1386614/28830730/s65_sven.sterken.jpg"}],"research_interests":[{"id":19242,"name":"Religious architecture","url":"https://www.academia.edu/Documents/in/Religious_architecture?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":90545,"name":"Liturgy and Architecture","url":"https://www.academia.edu/Documents/in/Liturgy_and_Architecture?f_ri=25885","nofollow":true},{"id":1301935,"name":"Modernism and Postmodernism In Architecture","url":"https://www.academia.edu/Documents/in/Modernism_and_Postmodernism_In_Architecture?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40214629" data-work_id="40214629" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/40214629/The_Christian_Theological_Tradition_4th_Edition_New_York_and_London_Routledge_2019_">The Christian Theological Tradition, 4th Edition (New York and London: Routledge, 2019)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The fourth edition of The Christian Theological Tradition provides students with essential theological knowledge of key persons and events of the Bible and the Christian faith, and of Christianity’s multifaceted encounter with Western... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40214629" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The fourth edition of The Christian Theological Tradition provides students with essential theological knowledge of key persons and events of the Bible and the Christian faith, and of Christianity’s multifaceted encounter with Western culture. <br /> <br />Historically arranged, the textbook addresses major theological themes such as revelation, God, Jesus Christ, Creation, salvation, and the church. The textbook deals with the entire Christian tradition from an orientation that is both Catholic and ecumenical, with the fourth edition including expanded coverage of modern Protestant Christianity. The Christian Theological Tradition has been thoroughly revised and updated with nine new or rewritten chapters, including: <br /> <br />• A new section on the reception of the Second Vatican Council, including the pontificate of Pope Francis <br />• A new treatment of contemporary developments in liberation and environmental theology <br />• A new examination of the relationship between science and Christianity <br />• An entirely rewritten treatment of Islam that focuses on the ways in which the Christian tradition has historically understood and responded to Islam <br />• A new discussion of the “New Atheism,” with theological responses to this influential movement. <br />• New textboxes on aspects of religious life, such as liturgy, prayer, art, moral teaching, and social institutions, appropriate to given chapters. <br /> <br />With the assistance of images and maps, key words, and recommended reading, this textbook outlines the methods for Christian theology and demonstrates the relevance of the Christian theological tradition for our contemporary world. <br /> <br />This is an ideal resource for students of theology, biblical studies, or religious studies, and anyone wanting an accessible and comprehensive introduction to the Christian theological tradition.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40214629" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ae0f6ea5ff61b7dae7e9cf26f5503eef" rel="nofollow" data-download="{"attachment_id":91315453,"asset_id":40214629,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/91315453/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27152860" href="https://stthomas.academia.edu/MarkMcInroy">Mark McInroy</a><script data-card-contents-for-user="27152860" type="text/json">{"id":27152860,"first_name":"Mark","last_name":"McInroy","domain_name":"stthomas","page_name":"MarkMcInroy","display_name":"Mark McInroy","profile_url":"https://stthomas.academia.edu/MarkMcInroy?f_ri=25885","photo":"https://0.academia-photos.com/27152860/11655099/119155257/s65_mark.mcinroy.jpeg"}</script></span></span></li><li class="js-paper-rank-work_40214629 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40214629"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40214629, container: ".js-paper-rank-work_40214629", }); 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The textbook deals with the entire Christian tradition from an orientation that is both Catholic and ecumenical, with the fourth edition including expanded coverage of modern Protestant Christianity. The Christian Theological Tradition has been thoroughly revised and updated with nine new or rewritten chapters, including:\r\n\r\n• A new section on the reception of the Second Vatican Council, including the pontificate of Pope Francis\r\n• A new treatment of contemporary developments in liberation and environmental theology\r\n• A new examination of the relationship between science and Christianity\r\n• An entirely rewritten treatment of Islam that focuses on the ways in which the Christian tradition has historically understood and responded to Islam\r\n• A new discussion of the “New Atheism,” with theological responses to this influential movement.\r\n• New textboxes on aspects of religious life, such as liturgy, prayer, art, moral teaching, and social institutions, appropriate to given chapters.\r\n\r\nWith the assistance of images and maps, key words, and recommended reading, this textbook outlines the methods for Christian theology and demonstrates the relevance of the Christian theological tradition for our contemporary world.\r\n\r\nThis is an ideal resource for students of theology, biblical studies, or religious studies, and anyone wanting an accessible and comprehensive introduction to the Christian theological tradition.\r\n","downloadable_attachments":[{"id":91315453,"asset_id":40214629,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27152860,"first_name":"Mark","last_name":"McInroy","domain_name":"stthomas","page_name":"MarkMcInroy","display_name":"Mark McInroy","profile_url":"https://stthomas.academia.edu/MarkMcInroy?f_ri=25885","photo":"https://0.academia-photos.com/27152860/11655099/119155257/s65_mark.mcinroy.jpeg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=25885","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=25885","nofollow":true},{"id":2280,"name":"Historical 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logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28888176" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aae618bec91490375759daa8a0faa9a3" rel="nofollow" data-download="{"attachment_id":49319622,"asset_id":28888176,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49319622/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" 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Kelly is an associate professor of theology at Creighton University. His previous corpus of work includes numerous articles relating to issues of lay ministry, sacramentality, and marriage, and a book regarding the theology of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6977153" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Thomas M. Kelly is an associate professor of theology at Creighton University. His previous corpus of work includes numerous articles relating to issues of lay ministry, sacramentality, and marriage, and a book regarding the theology of the human person as viewed through the attributes of experience, language, and inquiry. His latest publication is a fascinating look at the life and sacrifice made by Jesuit</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6977153" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fd816b0100bb51caacaa92c1ac1184db" rel="nofollow" data-download="{"attachment_id":33642963,"asset_id":6977153,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33642963/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11494292" href="https://lourdes.academia.edu/RobertPRusso">Robert P. 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Kelly is an associate professor of theology at Creighton University. His previous corpus of work includes numerous articles relating to issues of lay ministry, sacramentality, and marriage, and a book regarding the theology of the human person as viewed through the attributes of experience, language, and inquiry. His latest publication is a fascinating look at the life and sacrifice made by Jesuit","downloadable_attachments":[{"id":33642963,"asset_id":6977153,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11494292,"first_name":"Robert P.","last_name":"Russo","domain_name":"lourdes","page_name":"RobertPRusso","display_name":"Robert P. Russo","profile_url":"https://lourdes.academia.edu/RobertPRusso?f_ri=25885","photo":"https://0.academia-photos.com/11494292/3341686/3932113/s65_robert.russo.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=25885","nofollow":true},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=25885","nofollow":true},{"id":5338,"name":"Liberation Theology","url":"https://www.academia.edu/Documents/in/Liberation_Theology?f_ri=25885","nofollow":true},{"id":6645,"name":"Catholic Social Teaching","url":"https://www.academia.edu/Documents/in/Catholic_Social_Teaching?f_ri=25885"},{"id":7398,"name":"Jesuit history","url":"https://www.academia.edu/Documents/in/Jesuit_history?f_ri=25885"},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885"},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885"},{"id":17294,"name":"El Salvador","url":"https://www.academia.edu/Documents/in/El_Salvador?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":48523,"name":"Book Reviews","url":"https://www.academia.edu/Documents/in/Book_Reviews?f_ri=25885"},{"id":78733,"name":"Ecumenism","url":"https://www.academia.edu/Documents/in/Ecumenism?f_ri=25885"},{"id":158189,"name":"Catholic Church History","url":"https://www.academia.edu/Documents/in/Catholic_Church_History?f_ri=25885"},{"id":509573,"name":"Lumen Gentium","url":"https://www.academia.edu/Documents/in/Lumen_Gentium?f_ri=25885"},{"id":1173433,"name":"Papal Encyclicals","url":"https://www.academia.edu/Documents/in/Papal_Encyclicals?f_ri=25885"},{"id":1256307,"name":"Creighton University","url":"https://www.academia.edu/Documents/in/Creighton_University?f_ri=25885"},{"id":1373775,"name":"Liturgical Press","url":"https://www.academia.edu/Documents/in/Liturgical_Press?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44212250" data-work_id="44212250" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44212250/%D0%A9%D0%BE%D0%B4%D0%B5%D0%BD%D0%BD%D0%B8%D0%BA%D0%B8_%D0%94%D1%80%D1%83%D0%B3%D0%BE%D0%B3%D0%BE_%D0%92%D0%B0%D1%82%D0%B8%D0%BA%D0%B0%D0%BD%D1%81%D1%8C%D0%BA%D0%BE%D0%B3%D0%BE_%D0%A1%D0%BE%D0%B1%D0%BE%D1%80%D1%83_1960_1965_%D0%9C%D0%B8%D1%82%D1%80%D0%BE%D0%BF%D0%BE%D0%BB%D0%B8%D1%82%D0%B0_%D0%9C%D0%B0%D0%BA%D1%81%D0%B8%D0%BC%D0%B0_%D0%93%D0%B5%D1%80%D0%BC%D0%B0%D0%BD%D1%8E%D0%BA%D0%B0">Щоденники Другого Ватиканського Собору (1960-1965) Митрополита Максима Германюка</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44212250" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c97f632e0794a5dc1978e105d2052522" rel="nofollow" data-download="{"attachment_id":64577779,"asset_id":44212250,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64577779/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="156709529" href="https://utoronto.academia.edu/JaroslavZSkira">Jaroslav Z. Skira</a><script data-card-contents-for-user="156709529" type="text/json">{"id":156709529,"first_name":"Jaroslav Z.","last_name":"Skira","domain_name":"utoronto","page_name":"JaroslavZSkira","display_name":"Jaroslav Z. Skira","profile_url":"https://utoronto.academia.edu/JaroslavZSkira?f_ri=25885","photo":"https://0.academia-photos.com/156709529/47971355/36573316/s65_jaroslav_z..skira.jpg"}</script></span></span></li><li class="js-paper-rank-work_44212250 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44212250"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44212250, container: ".js-paper-rank-work_44212250", }); });</script></li><li class="js-percentile-work_44212250 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44212250; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44212250"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44212250 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44212250"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44212250; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44212250]").text(description); $(".js-view-count-work_44212250").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44212250").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44212250"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1148386" rel="nofollow" href="https://www.academia.edu/Documents/in/Ukrainian_Greek_Catholic_Church">Ukrainian Greek Catholic Church</a><script data-card-contents-for-ri="1148386" type="text/json">{"id":1148386,"name":"Ukrainian Greek Catholic Church","url":"https://www.academia.edu/Documents/in/Ukrainian_Greek_Catholic_Church?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44212250]'), work: {"id":44212250,"title":"Щоденники Другого Ватиканського Собору (1960-1965) Митрополита Максима Германюка","created_at":"2020-10-01T20:13:27.305-07:00","url":"https://www.academia.edu/44212250/%D0%A9%D0%BE%D0%B4%D0%B5%D0%BD%D0%BD%D0%B8%D0%BA%D0%B8_%D0%94%D1%80%D1%83%D0%B3%D0%BE%D0%B3%D0%BE_%D0%92%D0%B0%D1%82%D0%B8%D0%BA%D0%B0%D0%BD%D1%81%D1%8C%D0%BA%D0%BE%D0%B3%D0%BE_%D0%A1%D0%BE%D0%B1%D0%BE%D1%80%D1%83_1960_1965_%D0%9C%D0%B8%D1%82%D1%80%D0%BE%D0%BF%D0%BE%D0%BB%D0%B8%D1%82%D0%B0_%D0%9C%D0%B0%D0%BA%D1%81%D0%B8%D0%BC%D0%B0_%D0%93%D0%B5%D1%80%D0%BC%D0%B0%D0%BD%D1%8E%D0%BA%D0%B0?f_ri=25885","dom_id":"work_44212250","summary":null,"downloadable_attachments":[{"id":64577779,"asset_id":44212250,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":156709529,"first_name":"Jaroslav Z.","last_name":"Skira","domain_name":"utoronto","page_name":"JaroslavZSkira","display_name":"Jaroslav Z. Skira","profile_url":"https://utoronto.academia.edu/JaroslavZSkira?f_ri=25885","photo":"https://0.academia-photos.com/156709529/47971355/36573316/s65_jaroslav_z..skira.jpg"}],"research_interests":[{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":1148386,"name":"Ukrainian Greek Catholic Church","url":"https://www.academia.edu/Documents/in/Ukrainian_Greek_Catholic_Church?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43401645" data-work_id="43401645" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43401645/Discurso_Gaudet_Mater_Ecclesia">Discurso Gaudet Mater Ecclesia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">After fifty years of Vatican II, it is time to review the events and question the effectiveness of reforms and council resolutions. Nowadays, there are many opinions and trends regarding the interpretation of the Council. The opening... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43401645" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">After fifty years of Vatican II, it is time to review the events and question the effectiveness of reforms and council resolutions. Nowadays, there are many opinions and trends regarding the interpretation of the Council. The opening speech offers a reading key to understanding of the Council. The Gaudet Mater Ecclesia and so-called reforms, serving us also a criteria for assessing the post-council. This article presents John XXIII speech, followed by a comment, noting the relevant aspects to a proper interpretation of Vatican II Council and choosing for a so-called "hermeneutic of reform", in which the last council is seen in continuity with the previous councils.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43401645" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="459c6d70de8057b323cd2e61827ea524" rel="nofollow" data-download="{"attachment_id":63699574,"asset_id":43401645,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63699574/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30817560" href="https://pucminas.academia.edu/MarcusMareano">Marcus Mareano</a><script data-card-contents-for-user="30817560" type="text/json">{"id":30817560,"first_name":"Marcus","last_name":"Mareano","domain_name":"pucminas","page_name":"MarcusMareano","display_name":"Marcus Mareano","profile_url":"https://pucminas.academia.edu/MarcusMareano?f_ri=25885","photo":"https://0.academia-photos.com/30817560/12506027/35409584/s65_marcus.mareano.jpg"}</script></span></span></li><li class="js-paper-rank-work_43401645 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43401645"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43401645, container: ".js-paper-rank-work_43401645", }); });</script></li><li class="js-percentile-work_43401645 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43401645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43401645"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43401645 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43401645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43401645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43401645]").text(description); $(".js-view-count-work_43401645").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43401645").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43401645"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="12614" rel="nofollow" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="152363" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II">Theology and History of Vatican II</a>, <script data-card-contents-for-ri="152363" type="text/json">{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="348040" rel="nofollow" href="https://www.academia.edu/Documents/in/Vatican">Vatican</a><script data-card-contents-for-ri="348040" type="text/json">{"id":348040,"name":"Vatican","url":"https://www.academia.edu/Documents/in/Vatican?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43401645]'), work: {"id":43401645,"title":"Discurso Gaudet Mater Ecclesia","created_at":"2020-06-21T18:18:57.823-07:00","url":"https://www.academia.edu/43401645/Discurso_Gaudet_Mater_Ecclesia?f_ri=25885","dom_id":"work_43401645","summary":"After fifty years of Vatican II, it is time to review the events and question the effectiveness of reforms and council resolutions. Nowadays, there are many opinions and trends regarding the interpretation of the Council. The opening speech offers a reading key to understanding of the Council. The Gaudet Mater Ecclesia and so-called reforms, serving us also a criteria for assessing the post-council. This article presents John XXIII speech, followed by a comment, noting the relevant aspects to a proper interpretation of Vatican II Council and choosing for a so-called \"hermeneutic of reform\", in which the last council is seen in continuity with the previous councils.","downloadable_attachments":[{"id":63699574,"asset_id":43401645,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30817560,"first_name":"Marcus","last_name":"Mareano","domain_name":"pucminas","page_name":"MarcusMareano","display_name":"Marcus Mareano","profile_url":"https://pucminas.academia.edu/MarcusMareano?f_ri=25885","photo":"https://0.academia-photos.com/30817560/12506027/35409584/s65_marcus.mareano.jpg"}],"research_interests":[{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885","nofollow":true},{"id":348040,"name":"Vatican","url":"https://www.academia.edu/Documents/in/Vatican?f_ri=25885","nofollow":true},{"id":412259,"name":"Igreja Católica","url":"https://www.academia.edu/Documents/in/Igreja_Catolica?f_ri=25885"},{"id":504623,"name":"Concilio Vaticano II","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II?f_ri=25885"},{"id":549101,"name":"Concilio Vaticano II dopo cinquanta anni","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II_dopo_cinquanta_anni?f_ri=25885"},{"id":708694,"name":"Vaticano II","url":"https://www.academia.edu/Documents/in/Vaticano_II?f_ri=25885"},{"id":958718,"name":"Eclesiología","url":"https://www.academia.edu/Documents/in/Eclesiolog%C3%ADa?f_ri=25885"},{"id":1192646,"name":"Eclesiologia","url":"https://www.academia.edu/Documents/in/Eclesiologia?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11670523" data-work_id="11670523" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11670523/Il_Concilio_Vaticano_II_e_il_rinnovamento_epistemologico_della_teologia">Il Concilio Vaticano II e il rinnovamento epistemologico della teologia</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11670523" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52dcd0db933ad8f90e8a3051522e1261" rel="nofollow" data-download="{"attachment_id":43539339,"asset_id":11670523,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43539339/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13171054" href="https://upol.academia.edu/%C4%BDubom%C3%ADr%C5%BD%C3%A1k">Ľubomír Jozef Žák</a><script data-card-contents-for-user="13171054" type="text/json">{"id":13171054,"first_name":"Ľubomír Jozef","last_name":"Žák","domain_name":"upol","page_name":"ĽubomírŽák","display_name":"Ľubomír Jozef Žák","profile_url":"https://upol.academia.edu/%C4%BDubom%C3%ADr%C5%BD%C3%A1k?f_ri=25885","photo":"https://0.academia-photos.com/13171054/3706857/166476229/s65__ubom_r_jozef._k.png"}</script></span></span></li><li class="js-paper-rank-work_11670523 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11670523"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11670523, container: ".js-paper-rank-work_11670523", }); 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$(".js-view-count[data-work-id=11670523]").text(description); $(".js-view-count-work_11670523").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11670523").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11670523"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5331" rel="nofollow" href="https://www.academia.edu/Documents/in/Theological_Hermeneutics">Theological Hermeneutics</a>, <script data-card-contents-for-ri="5331" type="text/json">{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="52754" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology_of_Revelation_and_Credebility">Theology of Revelation and Credebility</a>, <script data-card-contents-for-ri="52754" type="text/json">{"id":52754,"name":"Theology of Revelation and Credebility","url":"https://www.academia.edu/Documents/in/Theology_of_Revelation_and_Credebility?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="96365" rel="nofollow" href="https://www.academia.edu/Documents/in/Theological_Epistemology">Theological Epistemology</a><script data-card-contents-for-ri="96365" type="text/json">{"id":96365,"name":"Theological Epistemology","url":"https://www.academia.edu/Documents/in/Theological_Epistemology?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11670523]'), work: {"id":11670523,"title":"Il Concilio Vaticano II e il rinnovamento epistemologico della teologia","created_at":"2015-03-26T07:32:23.603-07:00","url":"https://www.academia.edu/11670523/Il_Concilio_Vaticano_II_e_il_rinnovamento_epistemologico_della_teologia?f_ri=25885","dom_id":"work_11670523","summary":null,"downloadable_attachments":[{"id":43539339,"asset_id":11670523,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13171054,"first_name":"Ľubomír Jozef","last_name":"Žák","domain_name":"upol","page_name":"ĽubomírŽák","display_name":"Ľubomír Jozef Žák","profile_url":"https://upol.academia.edu/%C4%BDubom%C3%ADr%C5%BD%C3%A1k?f_ri=25885","photo":"https://0.academia-photos.com/13171054/3706857/166476229/s65__ubom_r_jozef._k.png"}],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":52754,"name":"Theology of Revelation and Credebility","url":"https://www.academia.edu/Documents/in/Theology_of_Revelation_and_Credebility?f_ri=25885","nofollow":true},{"id":96365,"name":"Theological Epistemology","url":"https://www.academia.edu/Documents/in/Theological_Epistemology?f_ri=25885","nofollow":true},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885"},{"id":439630,"name":"Dei Verbum, Word of God in the Teaching of the Church","url":"https://www.academia.edu/Documents/in/Dei_Verbum_Word_of_God_in_the_Teaching_of_the_Church?f_ri=25885"},{"id":1872132,"name":"Unitatis redintegratio","url":"https://www.academia.edu/Documents/in/Unitatis_redintegratio?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6657278" data-work_id="6657278" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6657278/_Todo_casi_todo_es_todav%C3%ADa_letra_A_30_a%C3%B1os_de_la_muerte_de_Karl_Rahner_Mensaje_627_2014_23_27">“Todo, casi todo es todavía letra. A 30 años de la muerte de Karl Rahner”, Mensaje 627 (2014) 23-27.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6657278" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="802a60a838434f4b93655b6ddb005392" rel="nofollow" data-download="{"attachment_id":33389877,"asset_id":6657278,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33389877/download_file?st=MTc0MDE1MjcwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1146984" href="https://independent.academia.edu/CarlosSchickendantz">Carlos Schickendantz</a><script data-card-contents-for-user="1146984" type="text/json">{"id":1146984,"first_name":"Carlos","last_name":"Schickendantz","domain_name":"independent","page_name":"CarlosSchickendantz","display_name":"Carlos Schickendantz","profile_url":"https://independent.academia.edu/CarlosSchickendantz?f_ri=25885","photo":"https://0.academia-photos.com/1146984/1913071/118402209/s65_carlos.schickendantz.jpg"}</script></span></span></li><li class="js-paper-rank-work_6657278 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6657278"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6657278, container: ".js-paper-rank-work_6657278", }); 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Rahner</a><script data-card-contents-for-ri="392578" type="text/json">{"id":392578,"name":"K. Rahner","url":"https://www.academia.edu/Documents/in/K._Rahner?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6657278]'), work: {"id":6657278,"title":"“Todo, casi todo es todavía letra. A 30 años de la muerte de Karl Rahner”, Mensaje 627 (2014) 23-27.","created_at":"2014-04-04T08:46:03.651-07:00","url":"https://www.academia.edu/6657278/_Todo_casi_todo_es_todav%C3%ADa_letra_A_30_a%C3%B1os_de_la_muerte_de_Karl_Rahner_Mensaje_627_2014_23_27?f_ri=25885","dom_id":"work_6657278","summary":null,"downloadable_attachments":[{"id":33389877,"asset_id":6657278,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1146984,"first_name":"Carlos","last_name":"Schickendantz","domain_name":"independent","page_name":"CarlosSchickendantz","display_name":"Carlos Schickendantz","profile_url":"https://independent.academia.edu/CarlosSchickendantz?f_ri=25885","photo":"https://0.academia-photos.com/1146984/1913071/118402209/s65_carlos.schickendantz.jpg"}],"research_interests":[{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":86605,"name":"Vatican II","url":"https://www.academia.edu/Documents/in/Vatican_II?f_ri=25885","nofollow":true},{"id":392578,"name":"K. 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39171946/Bugnini_Book_Review">Bugnini Book Review</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A review of Yves Chiron's biography of Archbishop Annibale Bugnini</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39171946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="af025064d5f279bf7c8661b3a5100517" rel="nofollow" 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if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5436803]'), work: {"id":5436803,"title":"Wprowadzenie do lektury Dignitatis humanae","created_at":"2013-12-15T17:42:09.873-08:00","url":"https://www.academia.edu/5436803/Wprowadzenie_do_lektury_Dignitatis_humanae?f_ri=25885","dom_id":"work_5436803","summary":"Deklaracja o wolności religijnej to wśród tekstów Soboru Watykańskiego II dokument pod wieloma względami szczególny: jeden z najkrótszych -lecz mający największą liczbę kolejnych wersji poprzedzających ostateczną; dokument o niezbyt wysokiej randze -lecz zawierający nauczanie o wielkim znaczeniu; podkreślający na wstępie swój związek z Tradycją -lecz budzący liczne kontrowersje, właśnie ze względu na swą (rzekomą) niezgodność z wcześniejszym Magisterium; uznawany często za wizytówkę Vaticanum II -lecz przyjęty przy opozycji największej w historii głosowań tegoż Soboru.","downloadable_attachments":[{"id":32563123,"asset_id":5436803,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7359488,"first_name":"Pawel","last_name":"Milcarek","domain_name":"independent","page_name":"PawelMilcarek","display_name":"Pawel Milcarek","profile_url":"https://independent.academia.edu/PawelMilcarek?f_ri=25885","photo":"https://0.academia-photos.com/7359488/2738813/3190602/s65_pawel.milcarek.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":6645,"name":"Catholic Social Teaching","url":"https://www.academia.edu/Documents/in/Catholic_Social_Teaching?f_ri=25885","nofollow":true},{"id":10409,"name":"Theology and Culture","url":"https://www.academia.edu/Documents/in/Theology_and_Culture?f_ri=25885","nofollow":true},{"id":12607,"name":"History of Church Councils","url":"https://www.academia.edu/Documents/in/History_of_Church_Councils?f_ri=25885","nofollow":true},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":116468,"name":"Church and State","url":"https://www.academia.edu/Documents/in/Church_and_State?f_ri=25885"},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39805644" data-work_id="39805644" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39805644/The_Founding_Rupture_From_Strong_to_Weak_Identity">The Founding Rupture. From Strong to Weak Identity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39805644" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order. The typical and most representative publication of Jesuits historians is Diccionario Historio de la Compania de Jesus. Bibliografico-tematico in 2001. What is characteristic for this kind of historiography is the concentration on facts and limitation of interpretation. More hermeneutical approach toward the history of the order could be seen in publications by John O’Malley, particularly in his First Jesuits and Four Cultures of the West. In both books O’Malley presented the Jesuits more as a cultural phenomenon than as a missionary organization. From the same perspective I wrote the history of the Jesuits in Poland in 1564-1668.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39805644" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="85fc3bda6f06c1fc7bad6fe46b3c4a4b" rel="nofollow" data-download="{"attachment_id":59990390,"asset_id":39805644,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59990390/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51361879" href="https://uw.academia.edu/Stanis%C5%82awObirek">Stanisław M Obirek</a><script data-card-contents-for-user="51361879" type="text/json">{"id":51361879,"first_name":"Stanisław","last_name":"Obirek","domain_name":"uw","page_name":"StanisławObirek","display_name":"Stanisław M Obirek","profile_url":"https://uw.academia.edu/Stanis%C5%82awObirek?f_ri=25885","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_39805644 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39805644"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39805644, container: ".js-paper-rank-work_39805644", }); 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From Strong to Weak Identity","created_at":"2019-07-12T02:51:06.618-07:00","url":"https://www.academia.edu/39805644/The_Founding_Rupture_From_Strong_to_Weak_Identity?f_ri=25885","dom_id":"work_39805644","summary":"In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order. The typical and most representative publication of Jesuits historians is Diccionario Historio de la Compania de Jesus. Bibliografico-tematico in 2001. What is characteristic for this kind of historiography is the concentration on facts and limitation of interpretation. More hermeneutical approach toward the history of the order could be seen in publications by John O’Malley, particularly in his First Jesuits and Four Cultures of the West. In both books O’Malley presented the Jesuits more as a cultural phenomenon than as a missionary organization. From the same perspective I wrote the history of the Jesuits in Poland in 1564-1668. ","downloadable_attachments":[{"id":59990390,"asset_id":39805644,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51361879,"first_name":"Stanisław","last_name":"Obirek","domain_name":"uw","page_name":"StanisławObirek","display_name":"Stanisław M Obirek","profile_url":"https://uw.academia.edu/Stanis%C5%82awObirek?f_ri=25885","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=25885","nofollow":true},{"id":22769,"name":"Postsecularism (Sociology)","url":"https://www.academia.edu/Documents/in/Postsecularism_Sociology_?f_ri=25885","nofollow":true},{"id":22801,"name":"Michel de Certeau","url":"https://www.academia.edu/Documents/in/Michel_de_Certeau?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=25885"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=25885"},{"id":60543,"name":"Jesuits","url":"https://www.academia.edu/Documents/in/Jesuits?f_ri=25885"},{"id":188975,"name":"Inculturation Theology","url":"https://www.academia.edu/Documents/in/Inculturation_Theology?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47440440" data-work_id="47440440" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47440440/Marek_Tatar_Wsp%C3%B3lnotowy_i_wsp%C3%B3lnototw%C3%B3rczy_charakter_modlitwy">Marek Tatar, Wspólnotowy i wspólnototwórczy charakter modlitwy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The prayer of a Christian is the subject of his daily care in the process of spiritual development. We can say that without it and its dynamic development it is not possible for the spiritual progress of the Christian and the Church in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47440440" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The prayer of a Christian is the subject of his daily care in the process of spiritual development. We can say that without it and its dynamic development it is not possible for the spiritual progress of the Christian and the Church in which he or she lives. It is also a very extensive subject of research and scientific work in the field of theology and especially the theology of spirituality. Hence, it must be treated in a multi-faceted and multi-directional way. Among all the different categories of prayer, community prayer and common prayer are very important. This distinction is necessary because it reveals to us the truth that every prayer has a communal character, but it is not always common. However, prayer celebrated together is the source of Christian life and the Church, and it is the clearest and most readable testimony of faith.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47440440" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="208cbac9683f5efb3da4f11252b3dc97" rel="nofollow" data-download="{"attachment_id":66531947,"asset_id":47440440,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66531947/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="189367173" href="https://uksw.academia.edu/CollectaneaTheologica">Collectanea Theologica</a><script data-card-contents-for-user="189367173" type="text/json">{"id":189367173,"first_name":"Collectanea","last_name":"Theologica","domain_name":"uksw","page_name":"CollectaneaTheologica","display_name":"Collectanea Theologica","profile_url":"https://uksw.academia.edu/CollectaneaTheologica?f_ri=25885","photo":"https://0.academia-photos.com/189367173/53435387/41562610/s65_collectanea.theologica.png"}</script></span></span></li><li class="js-paper-rank-work_47440440 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47440440"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47440440, container: ".js-paper-rank-work_47440440", }); 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We can say that without it and its dynamic development it is not possible for the spiritual progress of the Christian and the Church in which he or she lives. It is also a very extensive subject of research and scientific work in the field of theology and especially the theology of spirituality. Hence, it must be treated in a multi-faceted and multi-directional way. Among all the different categories of prayer, community prayer and common prayer are very important. This distinction is necessary because it reveals to us the truth that every prayer has a communal character, but it is not always common. However, prayer celebrated together is the source of Christian life and the Church, and it is the clearest and most readable testimony of faith.","downloadable_attachments":[{"id":66531947,"asset_id":47440440,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":189367173,"first_name":"Collectanea","last_name":"Theologica","domain_name":"uksw","page_name":"CollectaneaTheologica","display_name":"Collectanea Theologica","profile_url":"https://uksw.academia.edu/CollectaneaTheologica?f_ri=25885","photo":"https://0.academia-photos.com/189367173/53435387/41562610/s65_collectanea.theologica.png"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=25885","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=25885","nofollow":true},{"id":6978,"name":"Prayer","url":"https://www.academia.edu/Documents/in/Prayer?f_ri=25885","nofollow":true},{"id":9366,"name":"Spiritual Formation","url":"https://www.academia.edu/Documents/in/Spiritual_Formation?f_ri=25885"},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885"},{"id":14371,"name":"Spiritual Theology","url":"https://www.academia.edu/Documents/in/Spiritual_Theology?f_ri=25885"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":44539,"name":"Church","url":"https://www.academia.edu/Documents/in/Church?f_ri=25885"},{"id":68289,"name":"Christian Community","url":"https://www.academia.edu/Documents/in/Christian_Community?f_ri=25885"},{"id":103130,"name":"Catholic Church","url":"https://www.academia.edu/Documents/in/Catholic_Church?f_ri=25885"},{"id":219980,"name":"Spirituality and Prayer","url":"https://www.academia.edu/Documents/in/Spirituality_and_Prayer?f_ri=25885"},{"id":287131,"name":"Catholic Liturgy","url":"https://www.academia.edu/Documents/in/Catholic_Liturgy?f_ri=25885"},{"id":331447,"name":"Christian prayer","url":"https://www.academia.edu/Documents/in/Christian_prayer?f_ri=25885"},{"id":529797,"name":"Christian formation","url":"https://www.academia.edu/Documents/in/Christian_formation?f_ri=25885"},{"id":920427,"name":"Liturgy and Christian Formation","url":"https://www.academia.edu/Documents/in/Liturgy_and_Christian_Formation?f_ri=25885"},{"id":1296569,"name":"Early Christian Identity/Community Formation","url":"https://www.academia.edu/Documents/in/Early_Christian_Identity_Community_Formation?f_ri=25885"},{"id":1828938,"name":"Religious Formation","url":"https://www.academia.edu/Documents/in/Religious_Formation?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29641013" data-work_id="29641013" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29641013/El_cardenal_Jozef_Suenens_Palabra_Septiembre_2015_60_61">El cardenal Jozef Suenens, Palabra Septiembre (2015) 60-61</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El 4 de diciembre de 1962, se levantó elcardenal Suenens en el aula conciliar. Quedaban cuatro días para terminar la primera sesión del Concilio. En ese momento,el Concilio, como un enorme navío, habíaembarrancado y no se veía claro cómo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29641013" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El 4 de diciembre de 1962, se levantó elcardenal Suenens en el aula conciliar. Quedaban cuatro días para terminar la primera sesión del Concilio. En ese momento,el Concilio, como un enorme navío, habíaembarrancado y no se veía claro cómo po-nerlo otra vez a navegar. Algunos optimistas pensaban que bastaba moverse, y nose hacían idea del tamaño de lo que había que mover y de las dificultades enormes de conducirlo hacia alguna parte.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29641013" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1015c407e9f18df9c296bbde6440b9f8" rel="nofollow" data-download="{"attachment_id":50078521,"asset_id":29641013,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50078521/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33598108" href="https://unav.academia.edu/JuanLuisLorda">Juan-Luis Lorda</a><script data-card-contents-for-user="33598108" type="text/json">{"id":33598108,"first_name":"Juan-Luis","last_name":"Lorda","domain_name":"unav","page_name":"JuanLuisLorda","display_name":"Juan-Luis Lorda","profile_url":"https://unav.academia.edu/JuanLuisLorda?f_ri=25885","photo":"https://0.academia-photos.com/33598108/14772890/23580249/s65_juan-luis.lorda.jpg"}</script></span></span></li><li class="js-paper-rank-work_29641013 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29641013"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29641013, container: ".js-paper-rank-work_29641013", }); 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$(".js-view-count[data-work-id=29641013]").text(description); $(".js-view-count-work_29641013").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29641013").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29641013"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10695" rel="nofollow" href="https://www.academia.edu/Documents/in/Catholic_Theology">Catholic Theology</a>, <script data-card-contents-for-ri="10695" type="text/json">{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a>, <script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="501543" rel="nofollow" href="https://www.academia.edu/Documents/in/Gaudium_et_spes">Gaudium et spes</a>, <script data-card-contents-for-ri="501543" type="text/json">{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="504623" rel="nofollow" href="https://www.academia.edu/Documents/in/Concilio_Vaticano_II">Concilio Vaticano II</a><script data-card-contents-for-ri="504623" type="text/json">{"id":504623,"name":"Concilio Vaticano II","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29641013]'), work: {"id":29641013,"title":"El cardenal Jozef Suenens, Palabra Septiembre (2015) 60-61","created_at":"2016-11-03T05:52:16.291-07:00","url":"https://www.academia.edu/29641013/El_cardenal_Jozef_Suenens_Palabra_Septiembre_2015_60_61?f_ri=25885","dom_id":"work_29641013","summary":"El 4 de diciembre de 1962, se levantó elcardenal Suenens en el aula conciliar. Quedaban cuatro días para terminar la primera sesión del Concilio. En ese momento,el Concilio, como un enorme navío, habíaembarrancado y no se veía claro cómo po-nerlo otra vez a navegar. Algunos optimistas pensaban que bastaba moverse, y nose hacían idea del tamaño de lo que había que mover y de las dificultades enormes de conducirlo hacia alguna parte. \r\n\r\n","downloadable_attachments":[{"id":50078521,"asset_id":29641013,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33598108,"first_name":"Juan-Luis","last_name":"Lorda","domain_name":"unav","page_name":"JuanLuisLorda","display_name":"Juan-Luis Lorda","profile_url":"https://unav.academia.edu/JuanLuisLorda?f_ri=25885","photo":"https://0.academia-photos.com/33598108/14772890/23580249/s65_juan-luis.lorda.jpg"}],"research_interests":[{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=25885","nofollow":true},{"id":504623,"name":"Concilio Vaticano II","url":"https://www.academia.edu/Documents/in/Concilio_Vaticano_II?f_ri=25885","nofollow":true},{"id":3048611,"name":"Teología católica siglo XX","url":"https://www.academia.edu/Documents/in/Teolog%C3%ADa_cat%C3%B3lica_siglo_XX?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38711621 coauthored" data-work_id="38711621" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38711621/Betschart_Christof_L_imago_Dei_dans_Gaudium_et_spes_La_relation_entre_anthropologie_et_christologie_en_vue_d_une_anthropologie_th%C3%A9ologique_postconciliaire_Teresianum_69_2018_115_155">Betschart Christof, «L’imago Dei dans Gaudium et spes. La relation entre anthropologie et christologie en vue d’une anthropologie théologique postconciliaire», Teresianum 69 (2018) 115-155.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38711621" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans le premier chapitre de Gaudium et spes. Après une recherche sur la genèse du thème de l’imago Dei dans l’histoire rédactionnelle, l’auteur s’intéresse surtout à l’articulation de deux textes clé : Gn 1,26-27 (l’homme et la femme à l’image de Dieu) et Col 1,15 (le Christ image du Dieu invisible). L’évaluation divergente de la portée de ces textes aboutit ou bien à une méthode qui part de l’anthropologie pour aboutir à la christologie ou bien à une anthropologie qui est déployée à l’intérieur de la christologie. Ces deux approches ne sont pas prises en tant qu’opposées, mais elles sont à compléter par une troisième approche qui procède de la christologie vers l’anthropologie. L’humanité sauvée par et dans le Christ est le point de départ d’une réflexion anthropologique renouvelée. La question de l’Anknüpfungspunkt ne se pose pas comme une question purement philosophique, mais requiert un travail philosophique à partir de la christologie</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38711621" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c000d3aa7afa89fda325467a13e215ae" rel="nofollow" data-download="{"attachment_id":58795725,"asset_id":38711621,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58795725/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=25885","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38711621">+1</span><div class="hidden js-additional-users-38711621"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://teresianum.academia.edu/JournalTeresianum">Teresianum. Rivista della Pontificia Facoltà Teologica e del Pontificio Istituto di Spiritualità “Teresianum”</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38711621'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38711621').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_38711621 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38711621"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38711621, container: ".js-paper-rank-work_38711621", }); });</script></li><li class="js-percentile-work_38711621 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38711621; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38711621"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38711621 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38711621"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38711621; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38711621]").text(description); $(".js-view-count-work_38711621").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38711621").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38711621"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1441" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" rel="nofollow" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" rel="nofollow" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a><script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38711621]'), work: {"id":38711621,"title":"Betschart Christof, «L’imago Dei dans Gaudium et spes. La relation entre anthropologie et christologie en vue d’une anthropologie théologique postconciliaire», Teresianum 69 (2018) 115-155.","created_at":"2019-04-04T06:20:11.495-07:00","url":"https://www.academia.edu/38711621/Betschart_Christof_L_imago_Dei_dans_Gaudium_et_spes_La_relation_entre_anthropologie_et_christologie_en_vue_d_une_anthropologie_th%C3%A9ologique_postconciliaire_Teresianum_69_2018_115_155?f_ri=25885","dom_id":"work_38711621","summary":"L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans le premier chapitre de Gaudium et spes. Après une recherche sur la genèse du thème de l’imago Dei dans l’histoire rédactionnelle, l’auteur s’intéresse surtout à l’articulation de deux textes clé : Gn 1,26-27 (l’homme et la femme à l’image de Dieu) et Col 1,15 (le Christ image du Dieu invisible). L’évaluation divergente de la portée de ces textes aboutit ou bien à une méthode qui part de l’anthropologie pour aboutir à la christologie ou bien à une anthropologie qui est déployée à l’intérieur de la christologie. Ces deux approches ne sont pas prises en tant qu’opposées, mais elles sont à compléter par une troisième approche qui procède de la christologie vers l’anthropologie. L’humanité sauvée par et dans le Christ est le point de départ d’une réflexion anthropologique renouvelée. La question de l’Anknüpfungspunkt ne se pose pas comme une question purement philosophique, mais requiert un travail philosophique à partir de la christologie","downloadable_attachments":[{"id":58795725,"asset_id":38711621,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=25885","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"},{"id":74460848,"first_name":"Teresianum.","last_name":"Rivista della Pontificia Facoltà Teologica e del Pontificio Istituto di Spiritualità “Teresianum”","domain_name":"teresianum","page_name":"JournalTeresianum","display_name":"Teresianum. 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Published in 2015.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35384439" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9f61a2c53753165db7106437b2e314b4" rel="nofollow" data-download="{"attachment_id":55244376,"asset_id":35384439,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55244376/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5153917" href="https://independent.academia.edu/EmilAnton3">Emil Anton</a><script data-card-contents-for-user="5153917" type="text/json">{"id":5153917,"first_name":"Emil","last_name":"Anton","domain_name":"independent","page_name":"EmilAnton3","display_name":"Emil Anton","profile_url":"https://independent.academia.edu/EmilAnton3?f_ri=25885","photo":"https://0.academia-photos.com/5153917/2264950/2647338/s65_emil.anton.jpg"}</script></span></span></li><li class="js-paper-rank-work_35384439 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35384439"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35384439, container: ".js-paper-rank-work_35384439", }); 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href="https://www.academia.edu/36398487/Implementation_of_Gaudium_et_Spes_in_the_Hong_Kong_Catholic_Church_from_the_Perspective_of_Social_Ethics_%E5%BE%9E%E7%A4%BE%E6%9C%83%E5%80%AB%E7%90%86%E8%A7%92%E5%BA%A6%E7%9C%8B_%E8%AB%96%E6%95%99%E6%9C%83%E5%9C%A8%E7%8F%BE%E4%BB%A3%E4%B8%96%E7%95%8C%E7%89%A7%E8%81%B7%E6%86%B2%E7%AB%A0_%E5%9C%A8%E9%A6%99%E6%B8%AF%E6%95%99%E6%9C%83%E7%9A%84%E5%AF%A6%E8%B8%90">Implementation of Gaudium et Spes in the Hong Kong Catholic Church from the Perspective of Social Ethics 從社會倫理角度看《論教會在現代世界牧職憲章》在香港教會的實踐</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper examines the themes and contents of Gaudium et spes of the Second Vatican Council from the perspective of social ethics, as well as its implementation in the Hong Kong Catholic Church.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36398487" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper examines the themes and contents of Gaudium et spes of the Second Vatican Council from the perspective of social ethics, as well as its implementation in the Hong Kong Catholic Church. 本文主要從社會倫理角度檢視牧職憲章的內容，以及香港教會的實踐情況。首先，本文簡介梵二時代的社會和教會背景，從而帶出牧職憲章的需要性和重要性；然後，從社會倫理角度討論牧職憲章採用的方法和內容重點，並指出它對教會和社會作出的貢獻；接著，探討牧職憲章頒布後社會訓導及社會牧職的發展，並以香港教會為例，討論如何落實這些重點；最後是筆者作出的一些展望和總結。</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36398487" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="001217b78f75e34bb06a9f8e8e8b8c16" 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Council from the perspective of social ethics, as well as its implementation in the Hong Kong Catholic Church. 本文主要從社會倫理角度檢視牧職憲章的內容，以及香港教會的實踐情況。首先，本文簡介梵二時代的社會和教會背景，從而帶出牧職憲章的需要性和重要性；然後，從社會倫理角度討論牧職憲章採用的方法和內容重點，並指出它對教會和社會作出的貢獻；接著，探討牧職憲章頒布後社會訓導及社會牧職的發展，並以香港教會為例，討論如何落實這些重點；最後是筆者作出的一些展望和總結。","downloadable_attachments":[{"id":56309489,"asset_id":36398487,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":455145,"first_name":"Mary Mee-Yin","last_name":"Yuen","domain_name":"cuhk","page_name":"MaryMeeYinYuen","display_name":"Mary Mee-Yin Yuen","profile_url":"https://cuhk.academia.edu/MaryMeeYinYuen?f_ri=25885","photo":"https://0.academia-photos.com/455145/148904/14804515/s65_mary_mee-yin.yuen.jpg"}],"research_interests":[{"id":11720,"name":"Social Ethics","url":"https://www.academia.edu/Documents/in/Social_Ethics?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican 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Una lettura del Vaticano II con Benedetto XVI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">10,00 € 6,00 € Samuele Pinna Presentazione di Piero Viotto SINTESI Il volume è un’introduzione al Vaticano II, nata da una rielaborazione di quanto papa Benedetto XVI ha scritto o insegnato, in diverse occasioni, sul... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31539864" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">10,00 €<br /><br /> <br />6,00 €<br /><br />  Samuele Pinna<br />Presentazione di Piero Viotto<br />          <br />SINTESI<br />Il volume è un’introduzione al Vaticano II, nata da una rielaborazione di quanto papa Benedetto XVI ha scritto o insegnato, in diverse occasioni, sul Concilio. Il Papa emerito ha più volte richiamato la necessità di ritornare al dato conciliare e di leggere con attenzione i testi. In queste pagine, pertanto, sono riportate alcune riflessioni sul Vaticano II, così come espresse da papa Ratzinger a prescindere dalla loro data di pubblicazione, poiché il suo pensiero procede con continui approfondimenti senza soluzione di continuità e senza contraddizioni. 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The book is designed to address common misconceptions and frequently asked questions regarding the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7783810" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Catholicism Today: An Introduction to the Contemporary Catholic Church aims to familiarize its readers with contemporary Catholicism. The book is designed to address common misconceptions and frequently asked questions regarding the Church, its teachings, and the lived experience of Catholics in modern societies worldwide. Opening with a concise historical overview of Christianity in general and Catholicism in particular, the text explores the core beliefs and rituals that define Catholicism in practice, the organization of the Church and the Catholic calendar, as well as the broad question of what it means to be Catholic in a variety of cultural contexts. The book ends with a discussion of the challenges facing the Church both now and in the coming decades. Also included are two short appendices on Eastern Catholicism and Catholicism in the United States.<br /><br />Dr. Evyatar Marienberg is an Associate Professor at the Department of Religious Studies at the University of North Carolina at Chapel Hill.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7783810" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="470882d6cb77c0d8a4e03a6b250f5041" rel="nofollow" data-download="{"attachment_id":34315556,"asset_id":7783810,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34315556/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="523539" href="https://unc.academia.edu/evyatarm">Evyatar Marienberg</a><script data-card-contents-for-user="523539" type="text/json">{"id":523539,"first_name":"Evyatar","last_name":"Marienberg","domain_name":"unc","page_name":"evyatarm","display_name":"Evyatar Marienberg","profile_url":"https://unc.academia.edu/evyatarm?f_ri=25885","photo":"https://0.academia-photos.com/523539/184779/82557301/s65_evyatar.marienberg.jpg"}</script></span></span></li><li class="js-paper-rank-work_7783810 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7783810"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7783810, container: ".js-paper-rank-work_7783810", }); 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The book is designed to address common misconceptions and frequently asked questions regarding the Church, its teachings, and the lived experience of Catholics in modern societies worldwide. Opening with a concise historical overview of Christianity in general and Catholicism in particular, the text explores the core beliefs and rituals that define Catholicism in practice, the organization of the Church and the Catholic calendar, as well as the broad question of what it means to be Catholic in a variety of cultural contexts. The book ends with a discussion of the challenges facing the Church both now and in the coming decades. 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Today an opening has been made to imagine the sacrament through the method of phenomenology, bringing about new theological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33275389" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For centuries, Christian theology has understood the Eucharist in terms of metaphysics or in protest against it. Today an opening has been made to imagine the sacrament through the method of phenomenology, bringing about new theological life and meaning. In Dialectical Anatomy of the Eucharist, Donald Wallenfang conducts a sustained analysis of the Eucharist through the aperture of phenomenology, yet concludes the study with poetic and metaphysical twists. Engaging the work of Jean-Luc Marion, Paul Ricoeur, and Emmanuel Levinas, Wallenfang proposes pioneering ideas for contemporary sacramental theology that have vast implications for interfaith and interreligious dialogue. By tapping into the various currents within the Judeo-Christian tradition--Jewish, Catholic, Orthodox, and Protestant--a radical argument is developed that leverages the tension among them all. Several new frontiers are explored: dialectical theology, a fourth phenomenological reduction, the phenomenology of human personhood, the poetics of the Eucharist, and a reinterpretation of the concept of gift as conversation. 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u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Fruits of American Intercultural studies in abroad. Intercultural communication has evolved due to the activity of The Foreign Service Institute (FSI) in the United States, in a result of efforts to make more effective the FSI’s activity... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34063259" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Fruits of American Intercultural studies in abroad. Intercultural communication has evolved due to the activity of The Foreign Service Institute (FSI) in the United States, in a result of efforts to make more effective the FSI’s activity in communication with another nations or civilizations. – In parallel, actually, the church evolved its own theory and practice of intercultural communication, too, since and after the Second Vatican Council. Especially in Saint John Paul II’s activity, who was canonized in 2014 by the recent Pope Francis, who seemed to follow his great predecessor and it was evaluated by such Israeli politicians as Simon Perez. – Saint John Paul II’s entire pontificate was full of intercultural actions: praying together with the Dalai Lama in Assisi (1986), while putting a Buddha on the altar; and he was who has first visited the Jewish synagogue of Rome. -- All these led to the culmination of the interfaith communication in his address to the Muslims in the Umayyad Mosque in Damascus, May 6, 2001. - He was criticized by the conservative wing of the church, but his activity was developed ahead by the posterity, when the recent pope Francis went ahead by modernisation of the church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34063259" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6e33980b4ac569bb85a73ba6b25d85b" rel="nofollow" data-download="{"attachment_id":53999983,"asset_id":34063259,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53999983/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63593" href="https://unideb.academia.edu/SandorFoldvari">Sándor (Alexander) Földvári</a><script data-card-contents-for-user="63593" type="text/json">{"id":63593,"first_name":"Sándor (Alexander)","last_name":"Földvári","domain_name":"unideb","page_name":"SandorFoldvari","display_name":"Sándor (Alexander) Földvári","profile_url":"https://unideb.academia.edu/SandorFoldvari?f_ri=25885","photo":"https://0.academia-photos.com/63593/17897/114668828/s65_s_ndor_alexander_.f_ldv_ri.jpg"}</script></span></span></li><li class="js-paper-rank-work_34063259 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34063259"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34063259, container: ".js-paper-rank-work_34063259", }); 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Intercultural communication has evolved due to the activity of The Foreign Service Institute (FSI) in the United States, in a result of efforts to make more effective the FSI’s activity in communication with another nations or civilizations. – In parallel, actually, the church evolved its own theory and practice of intercultural communication, too, since and after the Second Vatican Council. Especially in Saint John Paul II’s activity, who was canonized in 2014 by the recent Pope Francis, who seemed to follow his great predecessor and it was evaluated by such Israeli politicians as Simon Perez. – Saint John Paul II’s entire pontificate was full of intercultural actions: praying together with the Dalai Lama in Assisi (1986), while putting a Buddha on the altar; and he was who has first visited the Jewish synagogue of Rome. -- All these led to the culmination of the interfaith communication in his address to the Muslims in the Umayyad Mosque in Damascus, May 6, 2001. - He was criticized by the conservative wing of the church, but his activity was developed ahead by the posterity, when the recent pope Francis went ahead by modernisation of the church. 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u-tcGrayDarkest"><div class="summarized">Francis Fukuyama, in an essay published in “Foreign Affairs” in summer 2016, (Fukuyama, 2016) highlighted that the Western ideological consensus, which characterized much of the 1990s and the first decade of the New Millennium, rested on... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37399176" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Francis Fukuyama, in an essay published in “Foreign Affairs” in summer 2016, (Fukuyama, 2016) highlighted that the Western ideological consensus, which characterized much of the 1990s and the first decade of the New Millennium, rested on the acceptancy of globalization, migration, and the integration of religious, ethnic, or sexual minorities. Fukuyama’s hypothesis in the context of the election victory of Mr. Donald Trump in the November 2016 Presidential Election in the United States, and the electoral swings towards the populist right in many other Western democracies since then is that this consensus is breaking up under the pressures of globalization. The current leadership of the Roman Catholic Church, headed by Pope Francis I, takes an especially liberal and conciliatory view of migration and refugee issues, which is in stark contrast to the restrictive attitudes taken by populist politicians like Mr. Donald Trump in America or the current Hungarian Prime Minister Victor Orban in Europe. For many, Roman Catholicism would appear as the new, natural partner of those, who contest the rise of populism in the West. More than half a Century after the Second Vatican Council, did its conciliatory messages and values finally take hold of the hearts and minds of the Catholic global faithful? This question is especially relevant, as only the Second Vatican Council put an end to an ideology of Antisemitism, which lasted for two thousand years. <br /><br />Independent from one’s religious affiliation, it is certain that current global developments, characterized by mass migration and the rise of populism in the industrialized West, suggest to take a closer look again at the values held by global adherents of the Roman Catholic Church, which is the religious organization, which still commands the largest following among the citizens of Western democracies, and which, by its self-definition should be a religious congregation committed to the ideals of neighborly love to the needy, openness for the weakest and human understanding. Do Roman Catholics, practicing their faith, the so-called Dominicantes, who attend each week the Catholic Sunday Church Service, as strictly prescribed in Catholicism, today follow the advice of their Church leaders on issues of migration and xenophobia, and is the Roman Catholic Church really now a remaining bastion of the democratic center in the West? And, furthermore, are Roman Catholics Dominicantes today a global best practice community of religious tolerance, the overcoming of Antisemitism, and the inclusion of sexual minorities like the homosexuals?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37399176" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ec1c7afb65dcb45b7b09365d4d1af90d" rel="nofollow" data-download="{"attachment_id":58778111,"asset_id":37399176,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58778111/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3107171" href="https://ufs.academia.edu/ArnoTausch">Arno Tausch</a><script data-card-contents-for-user="3107171" type="text/json">{"id":3107171,"first_name":"Arno","last_name":"Tausch","domain_name":"ufs","page_name":"ArnoTausch","display_name":"Arno Tausch","profile_url":"https://ufs.academia.edu/ArnoTausch?f_ri=25885","photo":"https://0.academia-photos.com/3107171/1021270/9429931/s65_arno.tausch.jpg"}</script></span></span></li><li class="js-paper-rank-work_37399176 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37399176"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37399176, container: ".js-paper-rank-work_37399176", }); 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Fukuyama’s hypothesis in the context of the election victory of Mr. Donald Trump in the November 2016 Presidential Election in the United States, and the electoral swings towards the populist right in many other Western democracies since then is that this consensus is breaking up under the pressures of globalization. The current leadership of the Roman Catholic Church, headed by Pope Francis I, takes an especially liberal and conciliatory view of migration and refugee issues, which is in stark contrast to the restrictive attitudes taken by populist politicians like Mr. Donald Trump in America or the current Hungarian Prime Minister Victor Orban in Europe. For many, Roman Catholicism would appear as the new, natural partner of those, who contest the rise of populism in the West. More than half a Century after the Second Vatican Council, did its conciliatory messages and values finally take hold of the hearts and minds of the Catholic global faithful? This question is especially relevant, as only the Second Vatican Council put an end to an ideology of Antisemitism, which lasted for two thousand years. \n\nIndependent from one’s religious affiliation, it is certain that current global developments, characterized by mass migration and the rise of populism in the industrialized West, suggest to take a closer look again at the values held by global adherents of the Roman Catholic Church, which is the religious organization, which still commands the largest following among the citizens of Western democracies, and which, by its self-definition should be a religious congregation committed to the ideals of neighborly love to the needy, openness for the weakest and human understanding. Do Roman Catholics, practicing their faith, the so-called Dominicantes, who attend each week the Catholic Sunday Church Service, as strictly prescribed in Catholicism, today follow the advice of their Church leaders on issues of migration and xenophobia, and is the Roman Catholic Church really now a remaining bastion of the democratic center in the West? And, furthermore, are Roman Catholics Dominicantes today a global best practice community of religious tolerance, the overcoming of Antisemitism, and the inclusion of sexual minorities like the homosexuals?\n","downloadable_attachments":[{"id":58778111,"asset_id":37399176,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3107171,"first_name":"Arno","last_name":"Tausch","domain_name":"ufs","page_name":"ArnoTausch","display_name":"Arno Tausch","profile_url":"https://ufs.academia.edu/ArnoTausch?f_ri=25885","photo":"https://0.academia-photos.com/3107171/1021270/9429931/s65_arno.tausch.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=25885","nofollow":true},{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=25885","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=25885","nofollow":true},{"id":10347,"name":"European Union","url":"https://www.academia.edu/Documents/in/European_Union?f_ri=25885"},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=25885"},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":26521,"name":"Tolerance","url":"https://www.academia.edu/Documents/in/Tolerance?f_ri=25885"},{"id":27363,"name":"Poland","url":"https://www.academia.edu/Documents/in/Poland?f_ri=25885"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=25885"},{"id":41501,"name":"Catholicism","url":"https://www.academia.edu/Documents/in/Catholicism?f_ri=25885"},{"id":41733,"name":"Homosexuality","url":"https://www.academia.edu/Documents/in/Homosexuality?f_ri=25885"},{"id":54355,"name":"Antisemitism","url":"https://www.academia.edu/Documents/in/Antisemitism?f_ri=25885"},{"id":61360,"name":"Church and Homosexuality","url":"https://www.academia.edu/Documents/in/Church_and_Homosexuality?f_ri=25885"},{"id":103130,"name":"Catholic Church","url":"https://www.academia.edu/Documents/in/Catholic_Church?f_ri=25885"},{"id":200722,"name":"Inglehart","url":"https://www.academia.edu/Documents/in/Inglehart?f_ri=25885"},{"id":534715,"name":"World Values Survey","url":"https://www.academia.edu/Documents/in/World_Values_Survey?f_ri=25885"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6182943" data-work_id="6182943" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6182943/_Theological_foundations_for_church_ministry_and_established_posts_for_lay_persons_in_the_German_Catholic_Church_after_the_Second_Vatican_Council_Rus_">(Theological foundations for church ministry and established posts for lay persons in the German Catholic Church after the Second Vatican Council) (Rus)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">During an ongoing reform of parish staff led by the Church authorities ofthe Russian Orthodox Church, new positions in parishes are establishing, that of religious educator (catechist), social worker and youth worker. The principal object... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6182943" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">During an ongoing reform of parish staff led by the Church authorities ofthe Russian Orthodox Church, new positions in parishes are establishing, that of religious educator (catechist), social worker and youth worker. The principal object of this activation of parish life through structural changes is transforming parishes into missionary centers. Nevertheless, not always and not everywhere this initiative is welcomed enthusiastically or results in intensification of social, missionary and youth activities. In fact, many parishes followed the requisitions only nominally. In that context, it is only logical to consider the experience of the Catholic Church, where laypersons over half a century are holding established positions in parishes, including posts with the same responsibilities. However, if in the Russian Church the attempts to involve laypersons in parish work and emerge their role are not only conditioned but also motivated mostly by purely practical reasons, the idea of Church ministry of laypersons in the Catholic Church is based on profound theological foundations. The author sets forth premises of establishment of the parish positions for laypeople in the Catholic Church, introduced mainly at Vatican II. For this, he considers the change in expressing the idea of hierarchical structure of the Church, the council's teaching on Church ministry and relationship between priests and laity. As an example of the practical realization of these theological premises, the author cites the German Catholic Church, where due to limited number of priests lay activity in parishes is widely spread and is quite versatile. <br />Keywords: Second Vatican Council, ecclesiology, Catholic Church, priesthood, lay people, parish, Church ministry, catechumenate, mission, youth work.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6182943" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="160454beea0511832028a6140b7b2821" rel="nofollow" data-download="{"attachment_id":33065113,"asset_id":6182943,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33065113/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4439820" href="https://pstgu.academia.edu/AlekseyCherniy">Aleksey Cherniy</a><script data-card-contents-for-user="4439820" type="text/json">{"id":4439820,"first_name":"Aleksey","last_name":"Cherniy","domain_name":"pstgu","page_name":"AlekseyCherniy","display_name":"Aleksey Cherniy","profile_url":"https://pstgu.academia.edu/AlekseyCherniy?f_ri=25885","photo":"https://0.academia-photos.com/4439820/1812130/9337588/s65_aleksey.cherniy.jpg"}</script></span></span></li><li class="js-paper-rank-work_6182943 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6182943"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6182943, container: ".js-paper-rank-work_6182943", }); 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$(".js-view-count[data-work-id=6182943]").text(description); $(".js-view-count-work_6182943").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6182943").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6182943"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="7382" rel="nofollow" href="https://www.academia.edu/Documents/in/Youth_Work">Youth Work</a>, <script data-card-contents-for-ri="7382" type="text/json">{"id":7382,"name":"Youth Work","url":"https://www.academia.edu/Documents/in/Youth_Work?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10804" rel="nofollow" href="https://www.academia.edu/Documents/in/Lay_Catholic_Theology">Lay Catholic Theology</a>, <script data-card-contents-for-ri="10804" type="text/json">{"id":10804,"name":"Lay Catholic Theology","url":"https://www.academia.edu/Documents/in/Lay_Catholic_Theology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" rel="nofollow" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a><script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6182943]'), work: {"id":6182943,"title":"(Theological foundations for church ministry and established posts for lay persons in the German Catholic Church after the Second Vatican Council) (Rus)","created_at":"2014-02-23T18:11:22.287-08:00","url":"https://www.academia.edu/6182943/_Theological_foundations_for_church_ministry_and_established_posts_for_lay_persons_in_the_German_Catholic_Church_after_the_Second_Vatican_Council_Rus_?f_ri=25885","dom_id":"work_6182943","summary":"During an ongoing reform of parish staff led by the Church authorities ofthe Russian Orthodox Church, new positions in parishes are establishing, that of religious educator (catechist), social worker and youth worker. The principal object of this activation of parish life through structural changes is transforming parishes into missionary centers. Nevertheless, not always and not everywhere this initiative is welcomed enthusiastically or results in intensification of social, missionary and youth activities. In fact, many parishes followed the requisitions only nominally. In that context, it is only logical to consider the experience of the Catholic Church, where laypersons over half a century are holding established positions in parishes, including posts with the same responsibilities. However, if in the Russian Church the attempts to involve laypersons in parish work and emerge their role are not only conditioned but also motivated mostly by purely practical reasons, the idea of Church ministry of laypersons in the Catholic Church is based on profound theological foundations. The author sets forth premises of establishment of the parish positions for laypeople in the Catholic Church, introduced mainly at Vatican II. For this, he considers the change in expressing the idea of hierarchical structure of the Church, the council's teaching on Church ministry and relationship between priests and laity. As an example of the practical realization of these theological premises, the author cites the German Catholic Church, where due to limited number of priests lay activity in parishes is widely spread and is quite versatile.\r\nKeywords: Second Vatican Council, ecclesiology, Catholic Church, priesthood, lay people, parish, Church ministry, catechumenate, mission, youth work.","downloadable_attachments":[{"id":33065113,"asset_id":6182943,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4439820,"first_name":"Aleksey","last_name":"Cherniy","domain_name":"pstgu","page_name":"AlekseyCherniy","display_name":"Aleksey Cherniy","profile_url":"https://pstgu.academia.edu/AlekseyCherniy?f_ri=25885","photo":"https://0.academia-photos.com/4439820/1812130/9337588/s65_aleksey.cherniy.jpg"}],"research_interests":[{"id":7382,"name":"Youth Work","url":"https://www.academia.edu/Documents/in/Youth_Work?f_ri=25885","nofollow":true},{"id":10804,"name":"Lay Catholic Theology","url":"https://www.academia.edu/Documents/in/Lay_Catholic_Theology?f_ri=25885","nofollow":true},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":69503,"name":"Mission","url":"https://www.academia.edu/Documents/in/Mission?f_ri=25885"},{"id":255908,"name":"Church Leadership \u0026 Ministry","url":"https://www.academia.edu/Documents/in/Church_Leadership_and_Ministry?f_ri=25885"},{"id":308322,"name":"Priesthood","url":"https://www.academia.edu/Documents/in/Priesthood?f_ri=25885"},{"id":310644,"name":"Catechumenate","url":"https://www.academia.edu/Documents/in/Catechumenate?f_ri=25885"},{"id":549163,"name":"Ecclessiology","url":"https://www.academia.edu/Documents/in/Ecclessiology?f_ri=25885"},{"id":700060,"name":"Church Ministry","url":"https://www.academia.edu/Documents/in/Church_Ministry?f_ri=25885"},{"id":849282,"name":"German Catholicism","url":"https://www.academia.edu/Documents/in/German_Catholicism?f_ri=25885"},{"id":975423,"name":"Parish Formation","url":"https://www.academia.edu/Documents/in/Parish_Formation?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38406846" data-work_id="38406846" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38406846/Introducing_Messiaen_the_Theologian">Introducing Messiaen the Theologian</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Introduction to the collection of essays entitled "Messiaen the Theologian." Includes a rationale for the collection and brief description of each essay. For Olivier Messiaen, music was a way of expressing his faith. He considered it his... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38406846" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Introduction to the collection of essays entitled "Messiaen the Theologian." Includes a rationale for the collection and brief description of each essay. For Olivier Messiaen, music was a way of expressing his faith. He considered it his good fortune to have been born a Catholic and declared that “the illumination of the theological truths of the Catholic faith is the first aspect of my work, the noblest and no doubt the most useful.” Messiaen is one of the most widely performed and recorded composers of the twentieth-century and his popularity is increasing, but the theological component of his music has so far been neglected and continues to provide a serious impediment for some of his audience. Messiaen the Theologian makes a significant contribution by providing cultural and historical context to Messiaen’s theology. An array of international Messiaen scholars cover a wide variety of topics including Messiaen's personal spirituality, the context of Catholicism in France in the twentieth century, and comparisons of Messiaen with other artists such as Dante, TS Eliot, and Maritain.<br /><br />Introducing Messiaen the Theologian<br /> Andrew Shenton<br /><br />Part One Messiaen the theologian<br />1 Religious literature in Messiaen’s personal library<br />Yves Balmer<br />2 Messiaen as preacher and evangelist in the context of European modernism<br />Peter Bannister<br />3 Messiaen’s ‘saintly naïveté’<br />Sander van Maas<br /><br />Part Two Messiaen’s relationship with theologians<br />4 Olivier Messiaen and Cardinal Jean-Marie Lustiger: two views of the liturgical reform according to the Second Vatican Council<br />Karin Heller<br />5 Messiaen’s relationship to Jacques Maritain’s musical circle and neo-Thomism<br />Douglas Shadle<br />6 Messiaen and Aquinas<br />Vincent P. Benitez<br /><br />Part Three Messiaen, poets and theological themes<br />7 Dante as guide to Messiaen’s Gothic spirituality<br />Robert Fallon<br />8 Five quartets: the search for the still point of the turning world in the war works of T. S. Eliot and Olivier Messiaen<br />Andrew Shenton</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38406846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcf507af81f5461878ae638e9d75af14" rel="nofollow" data-download="{"attachment_id":58464670,"asset_id":38406846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58464670/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9795169" href="https://bu.academia.edu/AndrewShenton">Andrew Shenton</a><script data-card-contents-for-user="9795169" type="text/json">{"id":9795169,"first_name":"Andrew","last_name":"Shenton","domain_name":"bu","page_name":"AndrewShenton","display_name":"Andrew Shenton","profile_url":"https://bu.academia.edu/AndrewShenton?f_ri=25885","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38406846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38406846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38406846, container: ".js-paper-rank-work_38406846", }); });</script></li><li class="js-percentile-work_38406846 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38406846; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38406846"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38406846 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38406846"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38406846; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38406846]").text(description); $(".js-view-count-work_38406846").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38406846").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38406846"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="687" rel="nofollow" href="https://www.academia.edu/Documents/in/Musicology">Musicology</a>, <script data-card-contents-for-ri="687" type="text/json">{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8451" rel="nofollow" href="https://www.academia.edu/Documents/in/T.S._Eliot">T.S. Eliot</a>, <script data-card-contents-for-ri="8451" type="text/json">{"id":8451,"name":"T.S. Eliot","url":"https://www.academia.edu/Documents/in/T.S._Eliot?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" rel="nofollow" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a><script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38406846]'), work: {"id":38406846,"title":"Introducing Messiaen the Theologian","created_at":"2019-02-21T07:35:59.056-08:00","url":"https://www.academia.edu/38406846/Introducing_Messiaen_the_Theologian?f_ri=25885","dom_id":"work_38406846","summary":"Introduction to the collection of essays entitled \"Messiaen the Theologian.\" Includes a rationale for the collection and brief description of each essay. For Olivier Messiaen, music was a way of expressing his faith. He considered it his good fortune to have been born a Catholic and declared that “the illumination of the theological truths of the Catholic faith is the first aspect of my work, the noblest and no doubt the most useful.” Messiaen is one of the most widely performed and recorded composers of the twentieth-century and his popularity is increasing, but the theological component of his music has so far been neglected and continues to provide a serious impediment for some of his audience. Messiaen the Theologian makes a significant contribution by providing cultural and historical context to Messiaen’s theology. An array of international Messiaen scholars cover a wide variety of topics including Messiaen's personal spirituality, the context of Catholicism in France in the twentieth century, and comparisons of Messiaen with other artists such as Dante, TS Eliot, and Maritain.\n\nIntroducing Messiaen the Theologian\n\tAndrew Shenton\n\nPart One \tMessiaen the theologian\n1\tReligious literature in Messiaen’s personal library\nYves Balmer\n2\tMessiaen as preacher and evangelist in the context of European modernism\nPeter Bannister\n3\tMessiaen’s ‘saintly naïveté’\nSander van Maas\n\nPart Two\tMessiaen’s relationship with theologians\n4\tOlivier Messiaen and Cardinal Jean-Marie Lustiger: two views of the liturgical reform according to the Second Vatican Council\nKarin Heller\n5\tMessiaen’s relationship to Jacques Maritain’s musical circle and neo-Thomism\nDouglas Shadle\n6\tMessiaen and Aquinas\nVincent P. Benitez\n\nPart Three\tMessiaen, poets and theological themes\n7\tDante as guide to Messiaen’s Gothic spirituality\nRobert Fallon\n8\tFive quartets: the search for the still point of the turning world in the war works of T. S. Eliot and Olivier Messiaen\nAndrew Shenton\n\n","downloadable_attachments":[{"id":58464670,"asset_id":38406846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9795169,"first_name":"Andrew","last_name":"Shenton","domain_name":"bu","page_name":"AndrewShenton","display_name":"Andrew Shenton","profile_url":"https://bu.academia.edu/AndrewShenton?f_ri=25885","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=25885","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=25885","nofollow":true},{"id":8451,"name":"T.S. Eliot","url":"https://www.academia.edu/Documents/in/T.S._Eliot?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":27834,"name":"Dante Alighieri","url":"https://www.academia.edu/Documents/in/Dante_Alighieri?f_ri=25885"},{"id":76620,"name":"Olivier Messiaen","url":"https://www.academia.edu/Documents/in/Olivier_Messiaen?f_ri=25885"},{"id":96469,"name":"Jacques Maritain","url":"https://www.academia.edu/Documents/in/Jacques_Maritain?f_ri=25885"},{"id":609672,"name":"20th Century French Music","url":"https://www.academia.edu/Documents/in/20th_Century_French_Music?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12086868" data-work_id="12086868" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12086868/Paul_VI_discours_aux_artistes">Paul VI, discours aux artistes.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">« Allons-nous refaire la paix ? Aujourd'hui même ? Ici ? Le Pape sera-t-il de nouveau l'ami des artistes ? » 3. Cette salve d'interrogations au milieu du discours de Paul VI adressé aux artistes en un lieu exceptionnel - la Sixtine - et... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12086868" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">« Allons-nous refaire la paix ? Aujourd'hui même ? Ici ? Le Pape sera-t-il de nouveau l'ami des artistes ? » 3. Cette salve d'interrogations au milieu du discours de Paul VI adressé aux artistes en un lieu exceptionnel - la Sixtine - et en un temps non moins exceptionnel - le Concile -, est significative de la préoccupation qui traversa l’archevêque de Milan devenu pape.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12086868" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d40ebfc73527a01ed974c9e723c49aa9" rel="nofollow" data-download="{"attachment_id":37406342,"asset_id":12086868,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37406342/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23471459" href="https://institutdetudestheologiques.academia.edu/PascalFagniez">Pascal Fagniez</a><script data-card-contents-for-user="23471459" type="text/json">{"id":23471459,"first_name":"Pascal","last_name":"Fagniez","domain_name":"institutdetudestheologiques","page_name":"PascalFagniez","display_name":"Pascal Fagniez","profile_url":"https://institutdetudestheologiques.academia.edu/PascalFagniez?f_ri=25885","photo":"https://0.academia-photos.com/23471459/8366791/166931361/s65_pascal.fagniez.jpg"}</script></span></span></li><li class="js-paper-rank-work_12086868 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12086868"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12086868, container: ".js-paper-rank-work_12086868", }); 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$(".js-view-count[data-work-id=12086868]").text(description); $(".js-view-count-work_12086868").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12086868").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12086868"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">29</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="915" rel="nofollow" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1386" rel="nofollow" href="https://www.academia.edu/Documents/in/Art_Theory">Art Theory</a>, <script data-card-contents-for-ri="1386" type="text/json">{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1629" rel="nofollow" href="https://www.academia.edu/Documents/in/French_Studies">French Studies</a>, <script data-card-contents-for-ri="1629" type="text/json">{"id":1629,"name":"French Studies","url":"https://www.academia.edu/Documents/in/French_Studies?f_ri=25885","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3051" rel="nofollow" href="https://www.academia.edu/Documents/in/Contemporary_Art">Contemporary Art</a><script data-card-contents-for-ri="3051" type="text/json">{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art?f_ri=25885","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12086868]'), work: {"id":12086868,"title":"Paul VI, discours aux artistes.","created_at":"2015-04-23T19:12:58.829-07:00","url":"https://www.academia.edu/12086868/Paul_VI_discours_aux_artistes?f_ri=25885","dom_id":"work_12086868","summary":"« Allons-nous refaire la paix ? Aujourd'hui même ? Ici ? Le Pape sera-t-il de nouveau l'ami des artistes ? » 3. Cette salve d'interrogations au milieu du discours de Paul VI adressé aux artistes en un lieu exceptionnel - la Sixtine - et en un temps non moins exceptionnel - le Concile -, est significative de la préoccupation qui traversa l’archevêque de Milan devenu pape.","downloadable_attachments":[{"id":37406342,"asset_id":12086868,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23471459,"first_name":"Pascal","last_name":"Fagniez","domain_name":"institutdetudestheologiques","page_name":"PascalFagniez","display_name":"Pascal Fagniez","profile_url":"https://institutdetudestheologiques.academia.edu/PascalFagniez?f_ri=25885","photo":"https://0.academia-photos.com/23471459/8366791/166931361/s65_pascal.fagniez.jpg"}],"research_interests":[{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=25885","nofollow":true},{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=25885","nofollow":true},{"id":1629,"name":"French Studies","url":"https://www.academia.edu/Documents/in/French_Studies?f_ri=25885","nofollow":true},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art?f_ri=25885","nofollow":true},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=25885"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885"},{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=25885"},{"id":59558,"name":"post-Vatican II Catholic Church","url":"https://www.academia.edu/Documents/in/post-Vatican_II_Catholic_Church?f_ri=25885"},{"id":61308,"name":"Michelangelo 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and religious status. However, the Church is not only clergy and monkery, but also laical, whose role in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31959554" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Vocation is specifically expressed in the Chruch, where the therm is exclusively associated with the vocation to the priesthood and religious status. However, the Church is not only clergy and monkery, but also laical, whose role in the Church after the Second Vatican Council is defined as a mission and also as a personal calling-vocation. Lay person are designed by God for the apostolate trough baptism and confirmation in the places, where only through them can people hear the gospel and know Christ. By reason of their special vocation it belongs to the laity to seek the kingdom of God by engaging in temporal affairs and directing them according to God's will. 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However, the Church is not only clergy and monkery, but also laical, whose role in the Church after the Second Vatican Council is defined as a mission and also as a personal calling-vocation. Lay person are designed by God for the apostolate trough baptism and confirmation in the places, where only through them can people hear the gospel and know Christ. By reason of their special vocation it belongs to the laity to seek the kingdom of God by engaging in temporal affairs and directing them according to God's will. Lay people are called by God to make their apostolate, through the vigor of their Christian spirit, a leaven in the world.","downloadable_attachments":[{"id":52234914,"asset_id":31959554,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19865015,"first_name":"Marek","last_name":"Heczei","domain_name":"tftu","page_name":"MarekHeczei","display_name":"Marek Heczei","profile_url":"https://tftu.academia.edu/MarekHeczei?f_ri=25885","photo":"https://0.academia-photos.com/19865015/5522404/6291759/s65_marek.heczei.jpg_oh_e010b50532e27841a8523da099e35d58_oe_54ae5f68___gda___1425183525_e79e51b00f7939c0a8d2346346fcab7f"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":983514,"name":"Laicity","url":"https://www.academia.edu/Documents/in/Laicity?f_ri=25885","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23699199" data-work_id="23699199" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23699199/Inter_Mirifica_and_Communication_in_the_Church">Inter Mirifica and Communication in the Church</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A look at Inter Mirifica in light of modern communications theory.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23699199" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e39f49335828b28d513e1bf1a9d6f892" rel="nofollow" data-download="{"attachment_id":44106375,"asset_id":23699199,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44106375/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33350067" href="https://gonzaga.academia.edu/KellyFanning">Kelly F Fanning</a><script data-card-contents-for-user="33350067" type="text/json">{"id":33350067,"first_name":"Kelly","last_name":"Fanning","domain_name":"gonzaga","page_name":"KellyFanning","display_name":"Kelly F Fanning","profile_url":"https://gonzaga.academia.edu/KellyFanning?f_ri=25885","photo":"https://0.academia-photos.com/33350067/12132614/112622152/s65_kelly.fanning.jpeg"}</script></span></span></li><li class="js-paper-rank-work_23699199 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23699199"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23699199, container: ".js-paper-rank-work_23699199", }); 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Równocześnie olbrzymią popularność w świecie zyskiwała muzyka rockandrollowa. Znalazła ona entuzjastów także wśród muzyków chrześcijańskich, którym rockowe brzmienia posłużyły do przekazywania treści religijnych. Lata 60. XX wieku to również czas, w którym znacząco wzrosło zainteresowanie gatunkiem piosenki, której w twórczości religijnej dały wyraz m.in. utwory francuskiego jezuity Aimé Duvala.<br />Pomimo trudnej sytuacji społeczno-politycznej PRL, zarówno moda na muzykę młodzieżową jak i na piosenkarstwo religijne bardzo szybko dotarły do grona zainteresowanych. Pierwszą sceną dla repertuaru religijnego w Polsce był festiwal Sacrosong, który w założeniach miał nie tylko sprzyjać powstawaniu i promocji nowych utworów w języku polskim, lecz również angażować w działalność religijną środowisko artystów i młodzież i w ten sposób przeciwdziałać ateizacji społeczeństwa.<br />W ciągu trzydziestu lat podczas ogólnopolskich Sacrosongów można było usłyszeć zarówno piosenki konkursowe, jak i pieśni, kantaty czy oratoria powstałe na zamówienie organizatorów. Wydarzeniom muzycznym towarzyszyły spektakle teatralne, wystawy, wieczory poezji, konferencje i dyskusje. W jury konkursu zasiadały takie osobistości, jak Wojciech Kilar czy Stefan Kisielewski, muzykę na zamówienie pisali m.in. Jerzy Bauer, Marian Sawa, a teksty – Roman Brandstaetter, Ernest Bryll czy ks. Jan Twardowski.<br />Artykuł porusza zagadnienia dotyczące historii Sacrosongów, repertuaru oraz społecznej i kulturotwórczej roli tego wydarzenia. Całości dopełniają refleksje związane z samym gatunkiem „głównej bohaterki” festiwalu – piosenki religijnej.<br /><br />The ‘Sacrosong’ Festival of Religious Songs and Hymns (1969–1999) was established at a time when the resolutions of the Second Ecumenical Council of the Vatican were gradually being implemented, including the decision to open the Catholic Church up to new forms of evangelisation. With rock music gaining huge popularity worldwide, it also found enthusiasts among Christian usicians, who employed rock to convey a religious message. The 1960s also saw increased interest in the song genre, represented in the field of sacred music by the French Jesuit Aimé Duval, among others. Despite the difficult social and political situation in communist Poland, the fashion for teenage music and religious songs soon reached that country’s youth. The Sacrosong festival<br />was Poland’s first platform for the presentation of religious repertoire. It was created not only to support the composition and promotion of new works sung in Polish, but also to involve artists and youngsters in religious life and thereby counteract the atheisation of Polish society. Over the thirty years of Sacrosong’s history as a nationwide festival, its repertoire included songs submitted for the festival’s competition, as well as songs, cantatas and oratorios commissioned by the organisers. Musical events were accompanied by theatre shows, exhibitions, poetry evenings, conferences and debates. The competition jury featured celebrities like Wojciech Kilar and Stefan Kisielewski, while the commissioned works were written by such artists as Jerzy Bauer and Marian Sawa (music), Roman Brandstaetter, Ernest Bryll and Revd Jan Twardowski (lyrics). This article discusses Sacrosong’s history and repertoire, as well as its social and cultural role. It also includes reflection on the genre of religious song as the ‘chief protagonist’ of the festival.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51005333" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9c512ad8594d7e14b20904db76f32fbe" rel="nofollow" data-download="{"attachment_id":68876924,"asset_id":51005333,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68876924/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="62547709" href="https://pan-pl.academia.edu/Barbara%C5%9Anie%C5%BCek">Barbara Śnieżek-Gużyńska</a><script data-card-contents-for-user="62547709" type="text/json">{"id":62547709,"first_name":"Barbara","last_name":"Śnieżek-Gużyńska","domain_name":"pan-pl","page_name":"BarbaraŚnieżek","display_name":"Barbara Śnieżek-Gużyńska","profile_url":"https://pan-pl.academia.edu/Barbara%C5%9Anie%C5%BCek?f_ri=25885","photo":"https://0.academia-photos.com/62547709/19694969/19781815/s65_barbara._nie_ek.jpg"}</script></span></span></li><li class="js-paper-rank-work_51005333 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51005333"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51005333, container: ".js-paper-rank-work_51005333", }); 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Równocześnie olbrzymią popularność w świecie zyskiwała muzyka rockandrollowa. Znalazła ona entuzjastów także wśród muzyków chrześcijańskich, którym rockowe brzmienia posłużyły do przekazywania treści religijnych. Lata 60. XX wieku to również czas, w którym znacząco wzrosło zainteresowanie gatunkiem piosenki, której w twórczości religijnej dały wyraz m.in. utwory francuskiego jezuity Aimé Duvala.\nPomimo trudnej sytuacji społeczno-politycznej PRL, zarówno moda na muzykę młodzieżową jak i na piosenkarstwo religijne bardzo szybko dotarły do grona zainteresowanych. Pierwszą sceną dla repertuaru religijnego w Polsce był festiwal Sacrosong, który w założeniach miał nie tylko sprzyjać powstawaniu i promocji nowych utworów w języku polskim, lecz również angażować w działalność religijną środowisko artystów i młodzież i w ten sposób przeciwdziałać ateizacji społeczeństwa.\nW ciągu trzydziestu lat podczas ogólnopolskich Sacrosongów można było usłyszeć zarówno piosenki konkursowe, jak i pieśni, kantaty czy oratoria powstałe na zamówienie organizatorów. Wydarzeniom muzycznym towarzyszyły spektakle teatralne, wystawy, wieczory poezji, konferencje i dyskusje. W jury konkursu zasiadały takie osobistości, jak Wojciech Kilar czy Stefan Kisielewski, muzykę na zamówienie pisali m.in. Jerzy Bauer, Marian Sawa, a teksty – Roman Brandstaetter, Ernest Bryll czy ks. Jan Twardowski.\nArtykuł porusza zagadnienia dotyczące historii Sacrosongów, repertuaru oraz społecznej i kulturotwórczej roli tego wydarzenia. Całości dopełniają refleksje związane z samym gatunkiem „głównej bohaterki” festiwalu – piosenki religijnej.\n\nThe ‘Sacrosong’ Festival of Religious Songs and Hymns (1969–1999) was established at a time when the resolutions of the Second Ecumenical Council of the Vatican were gradually being implemented, including the decision to open the Catholic Church up to new forms of evangelisation. With rock music gaining huge popularity worldwide, it also found enthusiasts among Christian usicians, who employed rock to convey a religious message. The 1960s also saw increased interest in the song genre, represented in the field of sacred music by the French Jesuit Aimé Duval, among others. Despite the difficult social and political situation in communist Poland, the fashion for teenage music and religious songs soon reached that country’s youth. The Sacrosong festival\nwas Poland’s first platform for the presentation of religious repertoire. It was created not only to support the composition and promotion of new works sung in Polish, but also to involve artists and youngsters in religious life and thereby counteract the atheisation of Polish society. Over the thirty years of Sacrosong’s history as a nationwide festival, its repertoire included songs submitted for the festival’s competition, as well as songs, cantatas and oratorios commissioned by the organisers. Musical events were accompanied by theatre shows, exhibitions, poetry evenings, conferences and debates. The competition jury featured celebrities like Wojciech Kilar and Stefan Kisielewski, while the commissioned works were written by such artists as Jerzy Bauer and Marian Sawa (music), Roman Brandstaetter, Ernest Bryll and Revd Jan Twardowski (lyrics). This article discusses Sacrosong’s history and repertoire, as well as its social and cultural role. It also includes reflection on the genre of religious song as the ‘chief protagonist’ of the festival.","downloadable_attachments":[{"id":68876924,"asset_id":51005333,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":62547709,"first_name":"Barbara","last_name":"Śnieżek-Gużyńska","domain_name":"pan-pl","page_name":"BarbaraŚnieżek","display_name":"Barbara Śnieżek-Gużyńska","profile_url":"https://pan-pl.academia.edu/Barbara%C5%9Anie%C5%BCek?f_ri=25885","photo":"https://0.academia-photos.com/62547709/19694969/19781815/s65_barbara._nie_ek.jpg"}],"research_interests":[{"id":1057,"name":"Festivals and music","url":"https://www.academia.edu/Documents/in/Festivals_and_music?f_ri=25885","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=25885","nofollow":true},{"id":28612,"name":"Sacred Music","url":"https://www.academia.edu/Documents/in/Sacred_Music?f_ri=25885","nofollow":true},{"id":53827,"name":"Festivals","url":"https://www.academia.edu/Documents/in/Festivals?f_ri=25885","nofollow":true},{"id":137080,"name":"Festival","url":"https://www.academia.edu/Documents/in/Festival?f_ri=25885"},{"id":842854,"name":"History of Polish People's Republic (PRL)","url":"https://www.academia.edu/Documents/in/History_of_Polish_Peoples_Republic_PRL_?f_ri=25885"},{"id":889889,"name":"Contemporary Christian Music","url":"https://www.academia.edu/Documents/in/Contemporary_Christian_Music?f_ri=25885"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11520657" data-work_id="11520657" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11520657/Reformowanie_liturgii_rewizja_czy_metamorfoza_Przypadek_posoborowej_modyfikacji_w_obrz%C4%99dach_%C5%9Awi%C4%99ce%C5%84_i_%C5%9Bwi%C4%99ce%C5%84_ni%C5%BCszych">Reformowanie liturgii: rewizja czy metamorfoza? Przypadek posoborowej modyfikacji w obrzędach Święceń i święceń niższych</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Przypadek posoborowej modyfikacji w obrzędach Święceń i święceń niższych W numerze 25. konstytucji Sacrosanctum Concilium, uchwalonej przez Sobór Watykański II i promulgowanej przez papieża Pawła VI w grudniu 1963, znajduje się dyrektywa... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11520657" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Przypadek posoborowej modyfikacji w obrzędach Święceń i święceń niższych W numerze 25. konstytucji Sacrosanctum Concilium, uchwalonej przez Sobór Watykański II i promulgowanej przez papieża Pawła VI w grudniu 1963, znajduje się dyrektywa o następującym brzmieniu: "Księgi liturgiczne niech zostaną jak najrychlej zrewidowane z udziałem znawców i po konsultacji z biskupami z różnych stron świata" 1 .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11520657" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="71a50fb7c93aff1019d830b9262f3b53" rel="nofollow" data-download="{"attachment_id":37030249,"asset_id":11520657,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37030249/download_file?st=MTc0MDE1MjcwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7359488" href="https://independent.academia.edu/PawelMilcarek">Pawel Milcarek</a><script data-card-contents-for-user="7359488" type="text/json">{"id":7359488,"first_name":"Pawel","last_name":"Milcarek","domain_name":"independent","page_name":"PawelMilcarek","display_name":"Pawel Milcarek","profile_url":"https://independent.academia.edu/PawelMilcarek?f_ri=25885","photo":"https://0.academia-photos.com/7359488/2738813/3190602/s65_pawel.milcarek.jpg"}</script></span></span></li><li class="js-paper-rank-work_11520657 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11520657"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11520657, container: ".js-paper-rank-work_11520657", }); 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Przypadek posoborowej modyfikacji w obrzędach Święceń i święceń niższych","created_at":"2015-03-19T01:58:41.181-07:00","url":"https://www.academia.edu/11520657/Reformowanie_liturgii_rewizja_czy_metamorfoza_Przypadek_posoborowej_modyfikacji_w_obrz%C4%99dach_%C5%9Awi%C4%99ce%C5%84_i_%C5%9Bwi%C4%99ce%C5%84_ni%C5%BCszych?f_ri=25885","dom_id":"work_11520657","summary":"Przypadek posoborowej modyfikacji w obrzędach Święceń i święceń niższych W numerze 25. konstytucji Sacrosanctum Concilium, uchwalonej przez Sobór Watykański II i promulgowanej przez papieża Pawła VI w grudniu 1963, znajduje się dyrektywa o następującym brzmieniu: \"Księgi liturgiczne niech zostaną jak najrychlej zrewidowane z udziałem znawców i po konsultacji z biskupami z różnych stron świata\" 1 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