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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Mark 2 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/mark/2.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/mark/2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/mark/2-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/mark/">Study</a> > Mark 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/1.htm" title="Mark 1">◄</a> Mark 2 <a href="../mark/3.htm" title="Mark 3">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/mark/" title="Book Study">Book Study</a> • <a href="/study/mark/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/mark/2.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Lord of the Sabbath</b><p>Mark 2 unveils a Jesus who is not only a miracle-worker but also a radical teacher challenging the religious norms of His time. He asserts His authority over sickness, sin, societal expectations, and even the Sabbath. The chapter reminds us that faith in Jesus might involve questioning old practices and assumptions, urging us to embrace the transformative power of His teachings.<p><span class="hdglist">Verses 1-12: Healing of the Paralytic</span><p>Jesus heals a paralytic lowered through the roof by his four friends, first forgiving the man's sins, which astonishes the crowd and incites murmurs among some scribes.<p><span class="hdglist">Verses 13-17: The Call of Levi (Matthew)</span><p>Jesus calls Levi, a tax collector, to follow Him. He later dines at Levi's house with many tax collectors and sinners, leading to criticism from the Pharisees. Jesus responds by declaring His mission to call sinners to repentance.<p><span class="hdglist">Verses 18-22: Fasting and the Kingdom</span><p>Jesus is questioned about fasting by John's disciples and the Pharisees. He uses the analogy of the bridegroom to explain the joy of the kingdom and employs the metaphors of new cloth on an old garment and new wine in old wineskins to highlight the incompatibility of His message with old religious practices.<p><span class="hdglist">Verses 23-28: The Lord of the Sabbath</span><p>Jesus and His disciples are criticized for picking grain on the Sabbath. Jesus defends their actions, asserting His lordship over the Sabbath and emphasizing its intended purpose – to serve humanity.<p>Mark 2 continues the narrative of Jesus' ministry, focusing on His miracles and teachings that further reveal His divine authority. However, these miracles and teachings do not go unchallenged, as the chapter also introduces conflicts with religious leaders. These disputes underline the radical nature of Jesus' message and His mission.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/f/faith_in_action.htm">Faith in Action</a></b><br>The story of the paralytic man and his friends (<a href="/mark/2.htm">Mark 2:1-12</a>) demonstrates the power of faith in action. Their determination to bring the man to Jesus, even through unconventional means, exemplifies a faith that is persistent and creative.<br><br><b><a href="/topical/a/authority_to_forgive_sins.htm">Authority to Forgive Sins</a></b><br>Jesus declares, Son, your sins are forgiven (<a href="/mark/2-5.htm">Mark 2:5</a>). This statement not only heals the man physically but also spiritually, showcasing Jesus' divine authority to forgive sins, a point of contention with the scribes.<br><br><b><a href="/topical/j/jesus,_friend_of_sinners.htm">Jesus, Friend of Sinners</a></b><br>Jesus' choice to dine with tax collectors and sinners (<a href="/mark/2-15.htm">Mark 2:15-17</a>) illustrates His mission to reach the lost and marginalized, emphasizing that He came not to call the righteous, but sinners (<a href="/mark/2-17.htm">Mark 2:17</a>).<br><br><b><a href="/topical/n/new_wine_in_new_wineskins.htm">New Wine in New Wineskins</a></b><br>The parable of the new wine and old wineskins (<a href="/mark/2-21.htm">Mark 2:21-22</a>) symbolizes the new covenant Jesus introduces, which cannot be contained within the old traditions and legalism of the Pharisees.<br><br><b><a href="/topical/l/lord_of_the_sabbath.htm">Lord of the Sabbath</a></b><br>Jesus asserts His authority over the Sabbath (<a href="/mark/2-23.htm">Mark 2:23-28</a>), teaching that the Sabbath was made for man, not man for the Sabbath, and revealing His identity as the Lord even of the Sabbath (<a href="/mark/2-28.htm">Mark 2:28</a>).<div class="vheading2">Practical Applications</div><b><a href="/topical/e/exercise_persistent_faith.htm">Exercise Persistent Faith</a></b><br>Like the friends of the paralytic, we should be persistent in our faith, finding ways to bring ourselves and others closer to Jesus, regardless of obstacles.<br><br><b><a href="/topical/e/embrace_forgiveness.htm">Embrace Forgiveness</a></b><br>Recognize the importance of forgiveness in our lives, both receiving it from Christ and extending it to others, as a reflection of Jesus' forgiving nature.<br><br><b><a href="/topical/r/reach_out_to_the_marginalized.htm">Reach Out to the Marginalized</a></b><br>Follow Jesus' example by reaching out to those who are marginalized or considered sinners in society, offering them love and acceptance.<br><br><b><a href="/topical/e/embrace_the_new_covenant.htm">Embrace the New Covenant</a></b><br>Be open to the transformative work of Christ in our lives, allowing His new covenant to reshape our hearts and minds beyond traditional constraints.<br><br><b><a href="/topical/h/honor_the_sabbath.htm">Honor the Sabbath</a></b><br>Understand the true purpose of the Sabbath as a time for rest and spiritual renewal, focusing on our relationship with God rather than legalistic observance.<div class="vheading2">People</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the chapter, performing miracles and teaching. He is referred to as "the Son of Man" (<a href="/mark/2-10.htm">Mark 2:10</a>), a title that emphasizes both His humanity and divine authority, rooted in the Greek term "ὁ υἱὸς τοῦ ἀνθρώπου" (ho huios tou anthrōpou).<br><br>2. <b><a href="/topical/p/paralytic_man.htm">Paralytic Man</a></b><br>A man who is brought to Jesus by his friends for healing. His faith, along with that of his friends, is highlighted when Jesus forgives his sins and heals him (<a href="/mark/2-3.htm">Mark 2:3-5</a>).<br><br>3. <b><a href="/topical/f/four_friends.htm">Four Friends</a></b><br>The individuals who carry the paralytic man to Jesus, demonstrating faith and determination by lowering him through the roof (<a href="/mark/2-3.htm">Mark 2:3-4</a>).<br><br>4. <b><a href="/topical/s/scribes.htm">Scribes</a></b><br>Religious leaders who question Jesus' authority to forgive sins, accusing Him of blasphemy (<a href="/mark/2-6.htm">Mark 2:6-7</a>). The Greek term "γραμματεῖς" (grammateis) refers to these experts in the Jewish law.<br><br>5. <b><a href="/topical/c/crowd.htm">Crowd</a></b><br>The people gathered around Jesus, witnessing His teachings and miracles. They are amazed by His authority and actions (<a href="/mark/2-2.htm">Mark 2:2, 12</a>).<br><br>6. <b><a href="/topical/l/levi.htm">Levi (Matthew)</a></b><br>A tax collector called by Jesus to follow Him. Levi hosts a dinner for Jesus, which includes many tax collectors and sinners (<a href="/mark/2-14.htm">Mark 2:14-15</a>). The Greek name "Λευίς" (Leuis) is used here.<br><br>7. <b><a href="/topical/p/pharisees.htm">Pharisees</a></b><br>Another group of religious leaders who question Jesus' association with sinners and His disciples' practices, such as not fasting (<a href="/mark/2-16.htm">Mark 2:16, 18, 24</a>). The term "Φαρισαῖοι" (Pharisaioi) is used in the Greek text.<br><br>8. <b><a href="/topical/j/john's_disciples.htm">John's Disciples</a></b><br>Followers of John the Baptist who are mentioned in the context of questioning Jesus about fasting practices (<a href="/mark/2-18.htm">Mark 2:18</a>).<div class="vheading2">Places</div>1. <b><a href="/topical/c/capernaum.htm">Capernaum</a></b><br><b>Description</b><br>Capernaum is the town where Jesus returned after some days, and it is described as His home base during His ministry in Galilee. It is here that He performed many miracles and taught the people. The Greek root of the name "Capernaum" (Καφαρναούμ) suggests a "village of comfort," which aligns with Jesus' healing and teaching ministry there. <br><b>Scripture Reference</b><br>"A few days later, Jesus went back to Capernaum. And when the people heard that He was home, they gathered in such large numbers that there was no more room, not even outside the door, as He preached the word to them." (<a href="/mark/2.htm">Mark 2:1-2</a>)<br><br>2. <b><a href="/topical/l/levi's_house.htm">Levi's House</a></b><br><b>Description</b><br>Levi's house is where Jesus dined with tax collectors and sinners, demonstrating His mission to reach the lost and marginalized. Levi, also known as Matthew, was a tax collector called by Jesus to be a disciple. The setting of Levi's house highlights the inclusivity of Jesus' ministry. <br><b>Scripture Reference</b><br>"While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples, for there were many who followed Him." (<a href="/mark/2-15.htm">Mark 2:15</a>)<br><br>3. <b><a href="/topical/g/grainfields.htm">Grainfields</a></b><br><b>Description</b><br>The grainfields are where Jesus and His disciples walked on the Sabbath, and His disciples picked heads of grain. This setting becomes the backdrop for a discussion on the Sabbath and Jesus' authority over it. The Greek term for "grainfields" (σπορίμων) indicates cultivated fields, emphasizing the everyday life context of Jesus' teachings. <br><b>Scripture Reference</b><br>"One Sabbath Jesus was going through the grainfields, and His disciples began to pick the heads of grain as they walked along." (<a href="/mark/2-23.htm">Mark 2:23</a>)<div class="vheading2">Events</div>1. <b><a href="/topical/j/jesus_heals_a_paralytic.htm">Jesus Heals a Paralytic (Mark 2:1-12)</a></b><br>Jesus returns to Capernaum, and a large crowd gathers. Four men bring a paralytic to Jesus, lowering him through the roof. Jesus first forgives the man's sins, saying, "Son, your sins are forgiven" (<a href="/mark/2-5.htm">Mark 2:5</a>). The scribes question this in their hearts, thinking only God can forgive sins. Jesus, knowing their thoughts, asks, "Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?" (<a href="/mark/2-9.htm">Mark 2:9</a>). He then heals the man to demonstrate His authority to forgive sins, and the man walks out in full view of everyone.<br><br>2. <b><a href="/topical/t/the_calling_of_levi.htm">The Calling of Levi (Mark 2:13-17)</a></b><br>Jesus walks by the sea and teaches the crowd. He sees Levi (Matthew), son of Alphaeus, at the tax booth and says, "Follow Me" (<a href="/mark/2-14.htm">Mark 2:14</a>). Levi follows Him, and later, Jesus dines at Levi's house with many tax collectors and sinners. The Pharisees question why He eats with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners" (<a href="/mark/2-17.htm">Mark 2:17</a>).<br><br>3. <b><a href="/topical/q/question_about_fasting.htm">Question About Fasting (Mark 2:18-22)</a></b><br>People question Jesus about why His disciples do not fast like John's disciples and the Pharisees. Jesus answers, "How can the guests of the bridegroom fast while he is with them?" (<a href="/mark/2-19.htm">Mark 2:19</a>). He explains that the time will come when the bridegroom will be taken away, and then they will fast. He uses the metaphors of unshrunk cloth on an old garment and new wine in old wineskins to illustrate the incompatibility of old and new practices.<br><br>4. <b><a href="/topical/l/lord_of_the_sabbath.htm">Lord of the Sabbath (Mark 2:23-28)</a></b><br>As Jesus and His disciples walk through the grainfields on the Sabbath, the disciples pick heads of grain. The Pharisees question this, citing the Sabbath law. Jesus responds by referencing David eating the consecrated bread, which was lawful only for priests, and states, "The Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath" (<a href="/mark/2-27.htm">Mark 2:27-28</a>). This emphasizes His authority over the Sabbath and the intended purpose of the Sabbath for human benefit.<div class="vheading2">Connections to Additional Scriptures</div><b> Faith and Works </b><br><a href="/james/2-14.htm">James 2:14-26</a> emphasizes the importance of faith accompanied by action, similar to the faith demonstrated by the paralytic's friends.<br><br><b> Forgiveness </b><br><a href="/ephesians/1-7.htm">Ephesians 1:7</a> speaks of the redemption and forgiveness we have through Christ's blood, aligning with Jesus' authority to forgive sins.<br><br><b> Jesus' Mission </b><br><a href="/luke/19-10.htm">Luke 19:10</a> reiterates Jesus' mission to seek and save the lost, paralleling His interaction with sinners in <a href="/bsb/mark/2.htm">Mark 2</a>.<br><br><b> New Covenant </b><br><a href="/hebrews/8-6.htm">Hebrews 8:6-13</a> discusses the new covenant established by Jesus, which is superior to the old covenant.<br><br><b> Sabbath Rest </b><br><a href="/hebrews/4-9.htm">Hebrews 4:9-10</a> invites believers to enter God's rest, reflecting the true purpose of the Sabbath.<div class="vheading2">Prayer Points</div>Pray for a faith that is active and persistent, seeking Jesus in all circumstances.<br>Ask for the grace to forgive others as Christ has forgiven us.<br>Pray for a heart that reaches out to the marginalized and loves unconditionally.<br>Seek openness to the new work Christ wants to do in our lives.<br>Pray for a deeper understanding and appreciation of the Sabbath as a gift from God.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does the healing of the paralytic reveal about Jesus' power and authority?<p class="que"><span class="count">2.</span> How does Jesus' response to the Pharisees' criticism over His company inform your understanding of His mission?<p class="que"><span class="count">3.</span> What do the metaphors of new cloth on an old garment and new wine in old wineskins teach about the incompatibility of Jesus' teachings with old religious customs?<p class="que"><span class="count">4.</span> How does Jesus assert His authority over the Sabbath, and what does it mean for our understanding of Sabbath observance?<p class="que"><span class="count">5.</span> How do the actions of the paralytic's friends exemplify faith and perseverance?<p class="que"><span class="count">6.</span> In calling Levi, a tax collector, to be His disciple, how does Jesus challenge societal norms and expectations?<p class="que"><span class="count">7.</span> How do Jesus' actions and teachings in Mark 2 challenge your personal religious assumptions?<p class="que"><span class="count">8.</span> How does the response of the crowd to Jesus' miracles and teachings in Mark 2 inform you about public opinion towards Jesus during His ministry?<p class="que"><span class="count">9.</span> What is the significance of Jesus' statement, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."<p class="que"><span class="count">10.</span> How can we apply the principles seen in Jesus' interactions with the Pharisees to our current social and religious contexts?<p class="que"><span class="count">11.</span> How can we demonstrate the faith and determination seen in the friends of the paralytic in our lives today?<p class="que"><span class="count">12.</span> How does the calling of Levi challenge our notions of worthiness and acceptance?<p class="que"><span class="count">13.</span> What does the incident of the grain picking on the Sabbath teach about legalism versus the spirit of the law?<p class="que"><span class="count">14.</span> How can we ensure we are not adhering to old wineskins (old religious traditions) that might hinder the new thing God wants to do in our lives?<p class="que"><span class="count">15.</span> How does the revelation of Jesus as the 'Lord of the Sabbath' inform our understanding of rest and work?<p class="que"><span class="count">16.</span> How can the Pharisees' reaction to Jesus' actions serve as a caution against a judgmental and exclusive attitude in our own lives?<p class="que"><span class="count">17.</span> How does Jesus' interaction with sinners and societal outcasts in this chapter inform your personal ministry and outreach?<p class="que"><span class="count">18.</span> How should Jesus' explanation of the role of fasting impact our understanding and practice of this spiritual discipline?<p class="que"><span class="count">19.</span> How does Jesus' bold authority in His teachings and miracles inspire your personal faith journey?<p class="que"><span class="count">20.</span> In what ways does Mark 2 challenge you to embrace Jesus' transformative teachings in your daily life?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/j/jesus_heals_a_paralytic.htm">Jesus Heals a Paralytic (Mark 2:1-12)</a></b><br>In this passage, Jesus demonstrates His authority to forgive sins and heal physical ailments. The story begins with a paralytic being lowered through the roof by his friends due to the crowd. Jesus first forgives the man's sins, which prompts questions from the scribes about His authority. To prove His divine authority, Jesus heals the man, who then walks away, glorifying God. The Greek word "ἀφίημι" (aphiēmi) is used for "forgive," emphasizing the release or dismissal of sins.<br><br>2. <b><a href="/topical/t/the_calling_of_levi.htm">The Calling of Levi (Mark 2:13-17)</a></b><br>Jesus calls Levi, a tax collector, to follow Him, which Levi does immediately. This event highlights Jesus' mission to reach sinners and those marginalized by society. When questioned by the Pharisees about dining with tax collectors and sinners, Jesus responds, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners" (<a href="/mark/2-17.htm">Mark 2:17</a>). The Greek term "ἁμαρτωλός" (hamartōlos) for "sinners" underscores those who miss the mark of God's standards.<br><br>3. <b><a href="/topical/q/question_about_fasting.htm">Question About Fasting (Mark 2:18-22)</a></b><br>The disciples of John and the Pharisees question Jesus about why His disciples do not fast. Jesus uses the metaphor of a bridegroom to explain that His presence is a time of joy, not mourning. He further illustrates with the parables of the new patch on an old garment and new wine in old wineskins, indicating the new covenant He brings. The Greek word "νηστεύω" (nēsteuō) for "fast" refers to abstaining from food for religious reasons.<br><br>4. <b><a href="/topical/l/lord_of_the_sabbath.htm">Lord of the Sabbath (Mark 2:23-28)</a></b><br>Jesus and His disciples walk through grainfields on the Sabbath, and the disciples pick heads of grain, which the Pharisees criticize as unlawful. Jesus responds by referencing David's actions when in need and declares, "The Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath" (<a href="/mark/2-27.htm">Mark 2:27-28</a>). The Greek term "κύριος" (kyrios) for "Lord" signifies authority and ownership, affirming Jesus' authority over the Sabbath.<div class="vheading2">Themes</div>1. <b><a href="/topical/a/authority_of_jesus_to_forgive_sins.htm">Authority of Jesus to Forgive Sins</a></b><br>In <a href="/mark/2-5.htm">Mark 2:5</a>, Jesus tells the paralytic, "Son, your sins are forgiven." This statement demonstrates Jesus' divine authority to forgive sins, a power traditionally attributed to God alone. The Greek word used for "forgiven" is ἀφίημι (aphiēmi), which means to send away or release, indicating the complete removal of sin.<br><br>2. <b><a href="/topical/j/jesus_as_the_son_of_man.htm">Jesus as the Son of Man</a></b><br>In <a href="/mark/2-10.htm">Mark 2:10</a>, Jesus refers to Himself as the "Son of Man," a title that emphasizes both His humanity and His messianic role. This title is rooted in <a href="/daniel/7-13.htm">Daniel 7:13-14</a>, where the "Son of Man" is given authority and an everlasting kingdom.<br><br>3. <b><a href="/topical/c/conflict_with_religious_authorities.htm">Conflict with Religious Authorities</a></b><br><a href="/mark/2-6.htm">Mark 2:6-7</a> highlights the tension between Jesus and the scribes, who question His authority to forgive sins. This theme of conflict with religious authorities is recurrent throughout the Gospel, showcasing the challenge Jesus posed to established religious norms.<br><br>4. <b><a href="/topical/h/healing_and_restoration.htm">Healing and Restoration</a></b><br>The healing of the paralytic in <a href="/mark/2-11.htm">Mark 2:11-12</a> illustrates Jesus' power to restore physical health, symbolizing spiritual restoration. The Greek word for "healed" is θεραπεύω (therapeuō), which also means to serve or care for, indicating a holistic restoration.<br><br>5. <b><a href="/topical/c/call_to_discipleship.htm">Call to Discipleship</a></b><br>In <a href="/mark/2-14.htm">Mark 2:14</a>, Jesus calls Levi (Matthew) to follow Him, saying, "Follow Me." This theme emphasizes the transformative call to discipleship, where individuals are invited to leave their old lives and embrace a new purpose in Christ.<br><br>6. <b><a href="/topical/i/inclusivity_of_jesus'_ministry.htm">Inclusivity of Jesus' Ministry</a></b><br><a href="/mark/2-15.htm">Mark 2:15-17</a> shows Jesus dining with tax collectors and sinners, illustrating His inclusive approach to ministry. Jesus states, "I have not come to call the righteous, but sinners," highlighting His mission to reach those marginalized by society.<br><br>7. <b><a href="/topical/n/new_covenant_and_new_practices.htm">New Covenant and New Practices</a></b><br>In <a href="/mark/2-21.htm">Mark 2:21-22</a>, Jesus uses the metaphors of new cloth and new wine to explain the incompatibility of old religious practices with the new covenant He brings. The Greek word for "new" is καινός (kainos), indicating something fresh and unprecedented.<br><br>8. <b><a href="/topical/l/lord_of_the_sabbath.htm">Lord of the Sabbath</a></b><br>In <a href="/mark/2-27.htm">Mark 2:27-28</a>, Jesus declares, "The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath." 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