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Zechariah 9:1 This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place--for the eyes of men and of all the tribes of Israel are upon the LORD--

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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/zechariah/9.htm">New International Version</a></span><br />A prophecy: The word of the LORD is against the land of Hadrak and will come to rest on Damascus&#8212; for the eyes of all people and all the tribes of Israel are on the LORD&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/zechariah/9.htm">New Living Translation</a></span><br />This is the message from the LORD against the land of Aram and the city of Damascus, for the eyes of humanity, including all the tribes of Israel, are on the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/zechariah/9.htm">English Standard Version</a></span><br />The oracle of the word of the LORD is against the land of Hadrach and Damascus is its resting place. For the LORD has an eye on mankind and on all the tribes of Israel,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/zechariah/9.htm">Berean Standard Bible</a></span><br />This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place&#8212;for the eyes of men and of all the tribes of Israel are upon the LORD&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/zechariah/9.htm">King James Bible</a></span><br />The burden of the word of the LORD in the land of Hadrach, and Damascus <i>shall be</i> the rest thereof: when the eyes of man, as of all the tribes of Israel, <i>shall be</i> toward the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/zechariah/9.htm">New King James Version</a></span><br />The burden of the word of the LORD Against the land of Hadrach, And Damascus its resting place (For the eyes of men And all the tribes of Israel Are on the LORD);<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/zechariah/9.htm">New American Standard Bible</a></span><br />The pronouncement of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of mankind, especially of all the tribes of Israel, are toward the LORD),<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/zechariah/9.htm">NASB 1995</a></span><br />The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/zechariah/9.htm">NASB 1977 </a></span><br />The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/zechariah/9.htm">Legacy Standard Bible </a></span><br />The oracle of the word of Yahweh is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward Yahweh),<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/zechariah/9.htm">Amplified Bible</a></span><br />The oracle (a burdensome message) of the word of the LORD is against the land of Hadrach [in Syria], with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/zechariah/9.htm">Christian Standard Bible</a></span><br />A pronouncement: The word of the LORD is against the land of Hadrach, and Damascus is its resting place &#8212; for the eyes of humanity and all the tribes of Israel are on the LORD &#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/zechariah/9.htm">Holman Christian Standard Bible</a></span><br />An Oracle The word of the LORD is against the land of Hadrach, and Damascus is its resting place&#8212; for the eyes of men and all the tribes of Israel are on the LORD&#8212; <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/zechariah/9.htm">American Standard Version</a></span><br />The burden of the word of Jehovah upon the land of Hadrach, and Damascus shall be its resting-place (for the eye of man and of all the tribes of Israel is toward Jehovah);<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/zechariah/9.htm">Contemporary English Version</a></span><br />This is a message from the LORD: His eyes are on everyone, especially the tribes of Israel. So he pronounces judgment against the cities of Hadrach and Damascus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/zechariah/9.htm">English Revised Version</a></span><br />The burden of the word of the LORD upon the land of Hadrach, and Damascus shall be its resting place: for the eye of man and of all the tribes of Israel is toward the LORD:<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/zechariah/9.htm">GOD'S WORD&reg; Translation</a></span><br />This is the divine revelation. The word of the LORD is against the land of Hadrach and will rest on Damascus<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/zechariah/9.htm">Good News Translation</a></span><br />This is the LORD's message: He has decreed punishment for the land of Hadrach and for the city of Damascus. Not only the tribes of Israel but also the capital of Syria belong to the LORD. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/zechariah/9.htm">International Standard Version</a></span><br />A declaration: this message from the LORD in the land of Hadrach, with Damascus its confederate, because the eyes of humanity will look to the LORD, along with those of all the tribes of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/zechariah/9.htm">Majority Standard Bible</a></span><br />This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place?for the eyes of men and of all the tribes of Israel are upon the LORD?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/zechariah/9.htm">NET Bible</a></span><br />An oracle of the word of the LORD concerning the land of Hadrach, with its focus on Damascus: The eyes of all humanity, especially of the tribes of Israel, are toward the LORD,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/zechariah/9.htm">New Heart English Bible</a></span><br />An oracle. The word of the LORD is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward the LORD;<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/zechariah/9.htm">Webster's Bible Translation</a></span><br />The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest of it: when the eyes of man, as of all the tribes of Israel, shall be towards the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/zechariah/9.htm">World English Bible</a></span><br />A revelation. Yahweh&#8217;s word is against the land of Hadrach, and will rest upon Damascus&#8212; for the eye of man and of all the tribes of Israel is toward Yahweh&#8212; <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/zechariah/9.htm">Literal Standard Version</a></span><br />The burden of a word of YHWH against the land of Hadrach, and Demmeseh&#8212;his place of rest: (When to YHWH [is] the eye of man, "" And of all the tribes of Israel).<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/zechariah/9.htm">Young's Literal Translation</a></span><br /> The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/zechariah/9.htm">Smith's Literal Translation</a></span><br />The lifting up of the word of Jehovah in the land of Hadrach, and Damascus its gift: when to Jehovah the eye of man and all the tribes of Israel.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/zechariah/9.htm">Douay-Rheims Bible</a></span><br />The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/zechariah/9.htm">Catholic Public Domain Version</a></span><br />The burden of the word of the Lord in the land of Hadrach and its respite in Damascus. For the eye of man and of all the tribes of Israel is of the Lord.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/zechariah/9.htm">New American Bible</a></span><br />An oracle: the word of the LORD is against the land of Hadrach, and Damascus is its destination, For the cities of Aram are the LORD&#8217;s, as are all the tribes of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/zechariah/9.htm">New Revised Standard Version</a></span><br />An Oracle. The word of the LORD is against the land of Hadrach and will rest upon Damascus. For to the LORD belongs the capital of Aram, as do all the tribes of Israel;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/zechariah/9.htm">Lamsa Bible</a></span><br />THE word of the LORD against the land of Hadrach and against Damascus, which shall be a gift to him; for to the LORD are revealed the ways of men and of all the tribes of Israel;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/zechariah/9.htm">Peshitta Holy Bible Translated</a></span><br />The word of LORD JEHOVAH was upon the land of Khadrak and of Darmsuq, his gift, because LORD JEHOVAH reveals the children of men and all the tribes of Israel<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/zechariah/9.htm">JPS Tanakh 1917</a></span><br />The burden of the word of the LORD. In the land of Hadrach, And in Damascus shall be His resting-place; For the LORD'S is the eye of man And all the tribes of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/zechariah/9.htm">Brenton Septuagint Translation</a></span><br />The burden of the word of the Lord, in the land of Sedrach, and his sacrifice <i>shall be</i> in Damascus; for the Lord looks upon men, and upon all the tribes of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/zechariah/9-1.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/CFPk_KgOyMk?start=1268" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/zechariah/9.htm">Judgement Against Israel's Enemies</a></span><br> <span class="reftext">1</span><span class="highl"><a href="/hebrew/4853.htm" title="4853: ma&#347;&#183;&#347;&#257; (N-msc) -- From nasa'; a burden; specifically, tribute, or porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire.">This is the burden</a> <a href="/hebrew/1697.htm" title="1697: &#7695;&#601;&#183;&#7687;ar- (N-msc) -- Speech, word. From dabar; a word; by implication, a matter or thing; adverbially, a cause.">of the word</a> <a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD</a> <a href="/hebrew/776.htm" title="776: b&#601;&#183;&#8217;e&#183;re&#7779; (Prep-b:: N-fsc) -- Earth, land. From an unused root probably meaning to be firm; the earth.">against the land</a> <a href="/hebrew/2317.htm" title="2317: &#7717;a&#7695;&#183;r&#257;&#7733; (N-proper-fs) -- A region in Aram (Syria). Of uncertain derivation; Chadrak, a Syrian deity.">of Hadrach</a> <a href="/hebrew/1834.htm" title="1834: w&#601;&#183;&#7695;am&#183;me&#183;&#347;eq (Conj-w:: N-proper-fs) -- A city in Aram (Syria). Or Duwmeseq; or Darmeseq; of foreign origin; Damascus, a city of Syria.">and Damascus</a> <a href="/hebrew/4496.htm" title="4496: m&#601;&#183;nu&#183;&#7717;&#257;&#183;&#7791;&#333;w (N-fsc:: 3ms) -- Resting place, rest. Or mnuchah; feminine of Manowach; repose or peacefully; figuratively, consolation; hence an abode.">its resting place&#8212;</a> <a href="/hebrew/3588.htm" title="3588: k&#238; (Conj) -- That, for, when. ">for</a> <a href="/hebrew/5869.htm" title="5869: &#8216;&#234;n (N-csc) -- An eye. Probably a primitive word; an eye; by analogy, a fountain.">the eyes</a> <a href="/hebrew/120.htm" title="120: &#8217;&#257;&#183;&#7695;&#257;m (N-ms) -- Man, mankind. From 'adam; ruddy i.e. A human being.">of men</a> <a href="/hebrew/3605.htm" title="3605: w&#601;&#183;&#7733;&#333;l (Conj-w:: N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">and of all</a> <a href="/hebrew/7626.htm" title="7626: &#353;i&#7687;&#183;&#7789;&#234; (N-mpc) -- Rod, staff, club, scepter, tribe. From an unused root probably meaning to branch off; a scion, i.e. a stick Or a clan.">the tribes</a> <a href="/hebrew/3478.htm" title="3478: yi&#347;&#183;r&#257;&#183;&#8217;&#234;l (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">of Israel</a> <a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (Prep-l:: N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">are upon the LORD&#8212;</a> </span><span class="reftext">2</span>and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/17-1.htm">Isaiah 17:1</a></span><br />This is the burden against Damascus: &#8220;Behold, Damascus is no longer a city; it has become a heap of ruins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/49-23.htm">Jeremiah 49:23-27</a></span><br />Concerning Damascus: &#8220;Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed. / Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor. / How is the city of praise not forsaken, the town that brings Me joy? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/1-3.htm">Amos 1:3-5</a></span><br />This is what the LORD says: &#8220;For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. / So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. / I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,&#8221; says the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/13-1.htm">Isaiah 13:1</a></span><br />This is the burden against Babylon that Isaiah son of Amoz received:<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/25-1.htm">Ezekiel 25:1-7</a></span><br />Then the word of the LORD came to me, saying, / &#8220;Son of man, set your face against the Ammonites and prophesy against them. / Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: &#8216;Because you exclaimed, &#8220;Aha!&#8221; when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/15-1.htm">Isaiah 15:1</a></span><br />This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/47-1.htm">Jeremiah 47:1-7</a></span><br />This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza. / This is what the LORD says: &#8220;See how the waters are rising from the north and becoming an overflowing torrent. They will overflow the land and its fullness, the cities and their inhabitants. The people will cry out, and all who dwell in the land will wail / at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/21-11.htm">Isaiah 21:11-12</a></span><br />This is the burden against Dumah: One calls to me from Seir, &#8220;Watchman, what is left of the night? Watchman, what is left of the night?&#8221; / The watchman replies, &#8220;Morning has come, but also the night. If you would inquire, then inquire. Come back yet again.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/28-20.htm">Ezekiel 28:20-24</a></span><br />Then the word of the LORD came to me, saying, / &#8220;Son of man, set your face against Sidon and prophesy against her. / And you are to declare that this is what the Lord GOD says: &#8216;Behold, I am against you, O Sidon, and I will be glorified within you. They will know that I am the LORD when I execute judgments against her and demonstrate My holiness through her. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/19-1.htm">Isaiah 19:1</a></span><br />This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-21.htm">Matthew 11:21-22</a></span><br />&#8220;Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. / But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/10-13.htm">Luke 10:13-14</a></span><br />Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. / But it will be more bearable for Tyre and Sidon at the judgment than for you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/9-31.htm">Acts 9:31</a></span><br />Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/15-19.htm">Romans 15:19</a></span><br />by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/10-13.htm">2 Corinthians 10:13-16</a></span><br />We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us&#8212;a field that reaches even to you. / We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ. / Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well, ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.</p><p class="hdg">Cir.</p><p class="tskverse"><b><a href="/isaiah/13-1.htm">Isaiah 13:1</a></b></br> The burden of Babylon, which Isaiah the son of Amoz did see.</p><p class="tskverse"><b><a href="/jeremiah/23-33.htm">Jeremiah 23:33-38</a></b></br> And when this people, or the prophet, or a priest, shall ask thee, saying, What <i>is</i> the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD&#8230; </p><p class="tskverse"><b><a href="/malachi/1-1.htm">Malachi 1:1</a></b></br> The burden of the word of the LORD to Israel by Malachi.</p><p class="hdg">Damascus.</p><p class="tskverse"><b><a href="/genesis/14-15.htm">Genesis 14:15</a></b></br> And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which <i>is</i> on the left hand of Damascus.</p><p class="tskverse"><b><a href="/isaiah/17-1.htm">Isaiah 17:1-3</a></b></br> The burden of Damascus. Behold, Damascus is taken away from <i>being</i> a city, and it shall be a ruinous heap&#8230; </p><p class="tskverse"><b><a href="/jeremiah/49-23.htm">Jeremiah 49:23-27</a></b></br> Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; <i>there is</i> sorrow on the sea; it cannot be quiet&#8230; </p><p class="hdg">the rest.</p><p class="tskverse"><b><a href="/zechariah/5-4.htm">Zechariah 5:4</a></b></br> I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.</p><p class="tskverse"><b><a href="/isaiah/9-8.htm">Isaiah 9:8-21</a></b></br> The Lord sent a word into Jacob, and it hath lighted upon Israel&#8230; </p><p class="hdg">when.</p><p class="tskverse"><b><a href="/zechariah/8-21.htm">Zechariah 8:21-23</a></b></br> And the inhabitants of one <i>city</i> shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also&#8230; </p><p class="tskverse"><b><a href="/2_chronicles/20-12.htm">2 Chronicles 20:12</a></b></br> O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes <i>are</i> upon thee.</p><p class="tskverse"><b><a href="/psalms/25-15.htm">Psalm 25:15</a></b></br> Mine eyes <i>are</i> ever toward the LORD; for he shall pluck my feet out of the net.</p><div class="vheading">Jump to Previous</div><a href="/amos/9-7.htm">Aram</a> <a href="/zechariah/7-3.htm">Belong</a> <a href="/zephaniah/3-18.htm">Burden</a> <a href="/zechariah/8-20.htm">Cities</a> <a href="/amos/5-27.htm">Damascus</a> <a href="/psalms/31-11.htm">Especially</a> <a href="/zechariah/5-6.htm">Eye</a> <a href="/zechariah/8-6.htm">Eyes</a> <a href="/zechariah/8-13.htm">Israel</a> <a href="/zechariah/3-2.htm">LORD'S</a> <a href="/habakkuk/1-1.htm">Oracle</a> <a href="/zechariah/8-12.htm">Rest</a> <a href="/zephaniah/2-15.htm">Resting</a> <a href="/zechariah/2-10.htm">Resting-Place</a> <a href="/zechariah/8-5.htm">Thereof</a> <a href="/zechariah/6-8.htm">Towards</a> <a href="/zechariah/7-7.htm">Towns</a> <a href="/habakkuk/3-9.htm">Tribes</a> <a href="/zechariah/8-18.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/matthew/1-3.htm">Aram</a> <a href="/zechariah/9-7.htm">Belong</a> <a href="/zechariah/12-1.htm">Burden</a> <a href="/matthew/9-35.htm">Cities</a> <a href="/acts/9-2.htm">Damascus</a> <a href="/zechariah/11-7.htm">Especially</a> <a href="/zechariah/11-17.htm">Eye</a> <a href="/zechariah/9-8.htm">Eyes</a> <a href="/zechariah/11-14.htm">Israel</a> <a href="/zechariah/11-10.htm">LORD'S</a> <a href="/zechariah/11-17.htm">Oracle</a> <a href="/zechariah/11-9.htm">Rest</a> <a href="/matthew/24-2.htm">Resting</a> <a href="/matthew/5-35.htm">Resting-Place</a> <a href="/zechariah/14-4.htm">Thereof</a> <a href="/zechariah/14-4.htm">Towards</a> <a href="/matthew/4-25.htm">Towns</a> <a href="/matthew/19-28.htm">Tribes</a> <a href="/zechariah/11-11.htm">Word</a><div class="vheading2">Zechariah 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/zechariah/9-1.htm">God defends his church.</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/zechariah/9-9.htm">Zion is exhorted to rejoice for the coming of Christ, and his peaceable kingdom.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/zechariah/9-12.htm">God's promises of victory and defense.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/zechariah/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/zechariah/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/zechariah/9.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>This is the burden of the word of the LORD</b><br>The term "burden" often refers to a prophetic oracle or message of judgment. In the Old Testament, prophets frequently delivered burdens against nations as a divine pronouncement of impending judgment or significant events. This phrase indicates the seriousness and weight of the message that follows, emphasizing that it is not merely human words but a divine revelation from God. The use of "the word of the LORD" underscores the authority and authenticity of the prophecy, aligning with other prophetic books where God communicates directly through His chosen messengers.<p><b>against the land of Hadrach</b><br>Hadrach is a region or city whose exact location is uncertain, but it is believed to be in the vicinity of Damascus or within the broader area of Syria. This mention suggests a specific target for God's judgment, indicating that the prophecy is directed toward a particular geopolitical entity. Historically, Hadrach may have been a significant location during the time of Zechariah, possibly associated with the Arameans or other neighboring peoples. The specificity of the location highlights God's sovereignty over all nations, not just Israel.<p><b>and Damascus its resting place</b><br>Damascus, one of the oldest continuously inhabited cities in the world, was a major center of trade and power in the ancient Near East. It served as the capital of Aram and was often in conflict with Israel and Judah. The phrase "its resting place" suggests that the prophecy will find its fulfillment or culmination in Damascus, indicating that the city will experience the full impact of God's judgment. This aligns with other biblical prophecies against Damascus, such as those found in <a href="/isaiah/17.htm">Isaiah 17</a> and <a href="/jeremiah/49.htm">Jeremiah 49</a>, which also speak of its downfall.<p><b>for the eyes of men and of all the tribes of Israel are upon the LORD</b><br>This phrase indicates a universal recognition of God's sovereignty and power. The "eyes of men" suggests that people from various nations will witness or acknowledge the events prophesied, while "all the tribes of Israel" emphasizes the collective attention and expectation of God's chosen people. This could imply a future time when God's actions will be evident to all, leading to a recognition of His authority. The phrase also suggests a turning point where both Israel and the surrounding nations will look to the LORD, possibly foreshadowing a time of judgment followed by restoration or redemption. This theme of divine recognition and acknowledgment is echoed in other prophetic writings, such as in <a href="/zechariah/14-9.htm">Zechariah 14:9</a>, where the LORD is recognized as king over all the earth.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/h/hadrach.htm">Hadrach</a></b><br>A region or city mentioned in the prophecy, possibly located in Syria. Its exact historical location is uncertain, but it represents a place under divine judgment.<br><br>2. <b><a href="/topical/d/damascus.htm">Damascus</a></b><br>The capital of Syria, a significant city in biblical history, often representing opposition to Israel and a target of prophetic judgment.<br><br>3. <b><a href="/topical/t/the_lord.htm">The LORD</a></b><br>The covenant name of God, Yahweh, who is delivering the oracle through the prophet Zechariah.<br><br>4. <b><a href="/topical/t/the_tribes_of_israel.htm">The Tribes of Israel</a></b><br>Refers to the descendants of the twelve sons of Jacob, representing the people of God who are attentive to the LORD's actions.<br><br>5. <b><a href="/topical/m/men.htm">Men</a></b><br>Humanity in general, indicating that the LORD's actions are observed by all people, not just Israel.<div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_sovereignty.htm">Divine Sovereignty</a></b><br>God is sovereign over all nations, and His word is authoritative. We must recognize His power and submit to His will.<br><br><b><a href="/topical/j/judgment_and_justice.htm">Judgment and Justice</a></b><br>God's judgment is just and serves as a warning to those who oppose Him. We should live righteously and align ourselves with His purposes.<br><br><b><a href="/topical/f/focus_on_the_lord.htm">Focus on the LORD</a></b><br>Just as the eyes of men and Israel are on the LORD, we should keep our focus on Him, seeking His guidance and wisdom in all circumstances.<br><br><b><a href="/topical/p/prophetic_fulfillment.htm">Prophetic Fulfillment</a></b><br>Understanding prophecies like this one helps us see the continuity of God's plan throughout history and encourages us to trust in His promises.<br><br><b><a href="/topical/c/community_awareness.htm">Community Awareness</a></b><br>The mention of all tribes of Israel reminds us of the importance of community in faith. We should support and encourage one another in our walk with God.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_zechariah_9.htm">Top 10 Lessons from Zechariah 9</a><span class="p"><br /><br /></span><a href="/q/gad's_visions_and_prophecies.htm">What does the Bible say about Damascus's destruction?</a><span class="p"><br /><br /></span><a href="/q/why_do_acts_and_paul's_letters_differ.htm">Why does the Book of Acts contradict Paul's letters in describing his conversion?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_damascus.htm">What does the Bible say about Damascus's destruction?</a><span class="p"><br /><br /></span><a href="/q/was_pauland#8217;s_duty_specified_immediately.htm">Did the voice immediately specify Paul's duties? Yes (Acts 26:16-18) or No, he was told to go to Damascus for instructions (Acts 9:7; 22:10)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/zechariah/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 1-ch. 14:21.</span> - Part III. THE FUTURE OF THE POWERS OF THE WORLD AND OF THE KINGDOM OF GOD. <span class="cmt_sub_title">Verse 1-ch. 11:17.</span> - A. THE FIRST BURDEN. <span class="cmt_sub_title">Verses 1-8.</span> - &sect; 1. <span class="accented">To prepare the land for Israel, and to prove God's care for his people, the neighbouring heathen shall be chastised, while Israel shall dwell in safety and independence.</span> <span class="cmt_sub_title">Verse 1.</span> - <span class="cmt_word">The burden</span> (see note on Nahum 1:1). (On the circumstances connected with this prophecy, see Introduction, &sect; I.) Destructive critics attribute ch. 9-11, to an anonymous prophet, whose utterances have been by mistake appended to the genuine work of Zechariah. We have given reasons for disputing this conclusion in the Introduction, &sect; II. <span class="cmt_word">In</span> (<span class="accented">upon</span>) <span class="cmt_word">the land of Hadrach.</span> This expression is found nowhere else, and has occasioned great trouble to the commentators. But Assyrian inscriptions have cleared away the difficulty, and shown that it was the name of a city and district near Damascus, called in the monuments <span class="accented">Hatarakha</span> or <span class="accented">Hatarika</span> (see Schrader, 'Keilinschr. und das Alt. Test,' p. 453). Expeditions against this place are mentioned as occurring in various years, <span class="accented">e.g.</span> <span class="date">B.C. 772</span>. 765, 755 (see G. Smith, 'Assyrian Canon,' pp. 46, etc., 63; 'Records of the Past,' 5:46; Schrader, pp. 482, 484, etc., 2nd edit.). <span class="cmt_word">Damascus shall be the rest thereof.</span> The "burden" shall light upon Damascus in wrath, and settle there (comp. <a href="/ezekiel/5-13.htm">Ezekiel 5:13</a>). This district should be the first to suffer. The LXX. has, <span class="greek">&#x39a;&#x3b1;&#x1f76;&#x20;&#x394;&#x3b1;&#x3bc;&#x3b1;&#x3c3;&#x3ba;&#x3bf;&#x1fe6;&#x20;&#x3b8;&#x3c5;&#x3c3;&#x1f77;&#x3b1;&#x20;&#x3b1;&#x1f50;&#x3c4;&#x3bf;&#x1fe6;</span>, "In the land of Sedrach and Damascus is his sacrifice." <span class="cmt_word">When the eyes of man,</span> etc.; literally, <span class="accented">for to Jehovah</span> (<span class="accented">is</span>, or <span class="accented">will be</span>) <span class="accented">the eye of man and of all the tribes of Israel.</span> This gives the reason why Hadrach and Damascus are thus united. Because Jehovah has his eye on men and on Israel. Septuagint, "because the Lord looketh upon men" (comp. <a href="/zechariah/4-10.htm">Zechariah 4:10</a>; and ver. 8 below). We may then translate, "For to Jehovah is an eye over man," etc. He sees their evil doings and their oppression of Israel, and therefore the judgment falls upon them (comp. <a href="/jeremiah/32-19.htm">Jeremiah 32:19</a>). The Authorized Version intimates a conversion of the Gentiles, of which, however, the context says nothing: and there is no sense in saying that judgment shall fall upon a particular nation when, or because, the eyes of all men look to the Lord. Wright explains thus: When the wrath of God falls on Damascus, the eyes of the heathen, as well as those of Israel, will look to the Lord, and they will marvel at the judgment and the close fulfilment of the prediction. This would be a very sound and probable exposition of the passage if the expression, "the eye of man being towards Jehovah," can mean that man marvels at his doings. <span class="cmt_word">All the tribes of Israel.</span> God watches over them to guard them from evil (<a href="/deuteronomy/11-12.htm">Deuteronomy 11:12</a>; <a href="/ezra/5-5.htm">Ezra 5:5</a>; <a href="/psalms/33-18.htm">Psalm 33:18</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/zechariah/9-1.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">An Oracle:</span><br /><span class="heb">&#1502;&#1463;&#1513;&#1474;&#1468;&#1464;&#1444;&#1488;</span> <span class="translit">(ma&#347;&#183;&#347;&#257;)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_4853.htm">Strong's 4853: </a> </span><span class="str2">A burden, tribute, porterage, an utterance, chiefly a, doom, singing, mental, desire</span><br /><br /><span class="word">The word</span><br /><span class="heb">&#1491;&#1456;&#1489;&#1463;&#1512;&#1470;</span> <span class="translit">(&#7695;&#601;&#183;&#7687;ar-)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_1697.htm">Strong's 1697: </a> </span><span class="str2">A word, a matter, thing, a cause</span><br /><br /><span class="word">of the LORD</span><br /><span class="heb">&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&#1433;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">is against the land</span><br /><span class="heb">&#1489;&#1468;&#1456;&#1488;&#1462;&#1443;&#1512;&#1462;&#1509;</span> <span class="translit">(b&#601;&#183;&#8217;e&#183;re&#7779;)</span><br /><span class="parse">Preposition-b &#124; Noun - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_776.htm">Strong's 776: </a> </span><span class="str2">Earth, land</span><br /><br /><span class="word">of Hadrach</span><br /><span class="heb">&#1495;&#1463;&#1491;&#1456;&#1512;&#1464;&#1428;&#1498;&#1456;</span> <span class="translit">(&#7717;a&#7695;&#183;r&#257;&#7733;)</span><br /><span class="parse">Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_2317.htm">Strong's 2317: </a> </span><span class="str2">Hadrach -- a region in Aram (Syria)</span><br /><br /><span class="word">and will rest</span><br /><span class="heb">&#1502;&#1456;&#1504;&#1467;&#1495;&#1464;&#1514;&#1425;&#1493;&#1465;</span> <span class="translit">(m&#601;&#183;nu&#183;&#7717;&#257;&#183;&#7791;&#333;w)</span><br /><span class="parse">Noun - feminine singular construct &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4496.htm">Strong's 4496: </a> </span><span class="str2">Repose, peacefully, consolation, an abode</span><br /><br /><span class="word">upon Damascus&#8212;</span><br /><span class="heb">&#1493;&#1456;&#1491;&#1463;&#1502;&#1468;&#1462;&#1430;&#1513;&#1474;&#1462;&#1511;</span> <span class="translit">(w&#601;&#183;&#7695;am&#183;me&#183;&#347;eq)</span><br /><span class="parse">Conjunctive waw &#124; Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1834.htm">Strong's 1834: </a> </span><span class="str2">Damascus -- a city in Aram (Syria)</span><br /><br /><span class="word">for</span><br /><span class="heb">&#1499;&#1468;&#1460;&#1444;&#1497;</span> <span class="translit">(k&#238;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">A relative conjunction</span><br /><br /><span class="word">the eyes</span><br /><span class="heb">&#1506;&#1461;&#1443;&#1497;&#1503;</span> <span class="translit">(&#8216;&#234;n)</span><br /><span class="parse">Noun - common singular construct<br /></span><span class="str"><a href="/hebrew/strongs_5869.htm">Strong's 5869: </a> </span><span class="str2">An eye, a fountain</span><br /><br /><span class="word">of men</span><br /><span class="heb">&#1488;&#1464;&#1491;&#1464;&#1428;&#1501;</span> <span class="translit">(&#8217;&#257;&#183;&#7695;&#257;m)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_120.htm">Strong's 120: </a> </span><span class="str2">Ruddy, a human being</span><br /><br /><span class="word">and of all</span><br /><span class="heb">&#1493;&#1456;&#1499;&#1465;&#1430;&#1500;</span> <span class="translit">(w&#601;&#183;&#7733;&#333;l)</span><br /><span class="parse">Conjunctive waw &#124; Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> </span><span class="str2">The whole, all, any, every</span><br /><br /><span class="word">the tribes</span><br /><span class="heb">&#1513;&#1473;&#1460;&#1489;&#1456;&#1496;&#1461;&#1445;&#1497;</span> <span class="translit">(&#353;i&#7687;&#183;&#7789;&#234;)</span><br /><span class="parse">Noun - masculine plural construct<br /></span><span class="str"><a href="/hebrew/strongs_7626.htm">Strong's 7626: </a> </span><span class="str2">Rod, staff, club, scepter, tribe</span><br /><br /><span class="word">of Israel</span><br /><span class="heb">&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1469;&#1500;&#1475;</span> <span class="translit">(yi&#347;&#183;r&#257;&#183;&#8217;&#234;l)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> </span><span class="str2">Israel -- 'God strives', another name of Jacob and his desc</span><br /><br /><span class="word">are upon the LORD&#8212;</span><br /><span class="heb">&#1500;&#1463;&#1469;&#1497;&#1492;&#1493;&#1464;&#1492;&#1433;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Preposition-l &#124; Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/zechariah/9-1.htm">Zechariah 9:1 NIV</a><br /><a href="/nlt/zechariah/9-1.htm">Zechariah 9:1 NLT</a><br /><a href="/esv/zechariah/9-1.htm">Zechariah 9:1 ESV</a><br /><a href="/nasb/zechariah/9-1.htm">Zechariah 9:1 NASB</a><br /><a href="/kjv/zechariah/9-1.htm">Zechariah 9:1 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/zechariah/9-1.htm">Zechariah 9:1 BibleApps.com</a><br /><a href="//bibliaparalela.com/zechariah/9-1.htm">Zechariah 9:1 Biblia Paralela</a><br /><a href="//holybible.com.cn/zechariah/9-1.htm">Zechariah 9:1 Chinese Bible</a><br /><a href="//saintebible.com/zechariah/9-1.htm">Zechariah 9:1 French Bible</a><br /><a href="/catholic/zechariah/9-1.htm">Zechariah 9:1 Catholic Bible</a><span class="p"><br /><br /></span><a href="/zechariah/9-1.htm">OT Prophets: Zechariah 9:1 An oracle (Zech. Zec Zc) </a></div></div></td></tr></table></div><div id="left"><a href="/zechariah/8-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Zechariah 8:23"><img src="/left.png" name="lft" border="0" alt="Zechariah 8:23" /></a></div><div id="right"><a href="/zechariah/9-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Zechariah 9:2"><img src="/right.png" name="rght" border="0" alt="Zechariah 9:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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