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(PDF) The reaction of the Greek Orthodox theology to the challenges of feminist theologies | Spyridoula Athanasopoulou-Kypriou - Academia.edu

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there are certain women who theologize, since there have been a number of women who have done theology lι,ithdut chalΙenging the inequality, the injustice, and the patriarchal hierarchies of the Judeo-Christian tradition. Νeither can ..feminist theolοgy,, be identified with a kind of theolοgy that deals with stereoξzpical ...vy'omen,S issues,, (issues rοlated to mothering, the family, and childcare) or with the holiness and purity of the figure of the Virgin Mary.","grobid_abstract_attachment_id":"46469557"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"The reaction of the Greek Orthodox theology to the challenges of feminist theologies","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [5410426]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" 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EEWC was founded in 1973 and continues today with an active website and annual conferences. It was originally the Evangelical Women’s Caucus, but is currently referred to as Christian Feminism Today or EEWC. It was from EWC that the second organization, Christians for Biblical Equality, grew. In the late 1980s, disagreements about scriptural authority and organizational emphasis led to a split in the group. Christians for Biblical Equality maintained a primary focus on gender equality and traditional biblical hermeneutics, while the Evangelical Ecumenical Women’s Caucus/ Christian Feminism Today, chose to expand to their concerns to other issues of civil equality (e.g. race and sexuality) and to embrace many tenants of Liberal Theology and goddess worship. In this paper I situate these two groups in relation to 1) each other, 2) secular feminisms, and 3) religious scholarship and ideology. My primary objects of analysis will be Rosemarie Tong’s Feminist Thought: A More Comprehensive Introduction, Pamela Cochran’s Evangelical Feminism: A History, and the website for each organization. This will be an intersectional analysis that I hope will show the complexity that religion adds to the already complex ideological system within feminism. On a personal level I also hope to create a document that will serve as a resource for Christians who are ignorant and/or suspicious of feminism and its historical role within the church.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Feminism + Christianity&quot;,&quot;attachmentId&quot;:58259656,&quot;attachmentType&quot;:&quot;docx&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/38220143/Feminism_Christianity&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38220143/Feminism_Christianity"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="6029156" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/6029156/Making_Sense_of_Feminist_Theology_Today">Making Sense of Feminist Theology Today</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9040894" href="https://vanderbilt.academia.edu/LaurelSchneider">Laurel Schneider</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Religion Compass, 2008</p><p class="ds-related-work--abstract ds2-5-body-sm">Feminist theology today denotes a widening field of scholarship that shares historic, pragmatic concerns about gender justice in diverse cultural and racial contexts, but that increasingly differs in approach. In this essay, we discuss internal, creative challenges surfacing in (largely Christian) feminist theologies and review the historical social movements that have shaped them up to the present. Theologians who use race, queer, and postcolonial theory to assert the co-constituting dynamics of gender with race, class, sexuality, nationality, and religion are muddying the waters of older feminisms that focused exclusively on gender, rendering the future of feminist theologies more ambiguous, broad-reaching, and fluid.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Making Sense of Feminist Theology Today&quot;,&quot;attachmentId&quot;:49048319,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/6029156/Making_Sense_of_Feminist_Theology_Today&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/6029156/Making_Sense_of_Feminist_Theology_Today"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="26816886" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/26816886/FEMINISM_AND_THEOLOGY_edited_by_Janet_Martin_Soskice_and_Diana_Lipton_Oxford_Readings_in_Theology_OUP_Oxford_2003_Pp_396_f20_pbk_WOMEN_IN_CHRIST_TOWARD_A_NEW_FEMINISM_edited_by_Michele_M_Schumacher_William_B_Eerdmans_Grand_Rapids_2004_Pp_358_38_pbk">FEMINISM AND THEOLOGY edited by Janet Martin Soskice and Diana Lipton, Oxford Readings in Theology, OUP, Oxford, 2003, Pp. 396, f20 pbk. WOMEN IN CHRIST: TOWARD A NEW FEMINISM edited by Michele M. Schumacher, William B. Eerdmans, Grand Rapids, 2004, Pp. 358, $38 pbk</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="50781612" href="https://nd.academia.edu/FrancescaMurphy">Francesca Murphy</a></div><p class="ds-related-work--metadata ds2-5-body-xs">New Blackfriars, 2005</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;FEMINISM AND THEOLOGY edited by Janet Martin Soskice and Diana Lipton, Oxford Readings in Theology, OUP, Oxford, 2003, Pp. 396, f20 pbk. WOMEN IN CHRIST: TOWARD A NEW FEMINISM edited by Michele M. Schumacher, William B. 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