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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121717718]").text(description); $(".js-view-count-work_121717718").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_121717718").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27319335" data-work_id="27319335" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27319335/Spirituality_and_music_therapy_An_action_research_project_in_clinical_music_therapy_within_the_context_of_an_anthropological_theory_of_spirituality">Spirituality and music therapy: An action research project in clinical music therapy within the context of an anthropological theory of spirituality</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper presents a metatheoretical perspective of music therapy under the lens of Karl Baier's anthropo-logical theory of spirituality. As a tool for therapeutic encounter, this theory gives an interpretation of empirical data on the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27319335" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper presents a metatheoretical perspective of music therapy under the lens of Karl Baier's anthropo-logical theory of spirituality. As a tool for therapeutic encounter, this theory gives an interpretation of empirical data on the life orientation of Austrian cancer patients in the clinical environment of oncology. The data comes from an action research project as part of a Bachelor's thesis in Music Therapy at the IMC University of Applied Sciences in Krems, Lower Austria. Based in a general hospital, Wiener Neustadt, in Lower Austria, the project took place between November 2013 and March 2014. Music therapy sessions with cancer patients (n=3) were video and audio recorded, transcribed verbatim and analysed. This paper seeks to show how the core concepts of Karl Baier's anthropological theory of spirituality, such as 'situation', 'ground situation' and 'disclosure situation', offer interpretative space for the data.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27319335" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="27e4cf4905457af019cc949069456cf6" rel="nofollow" data-download="{"attachment_id":47575211,"asset_id":27319335,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47575211/download_file?st=MTczMjc2NTMyOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33153235" href="https://neural.academia.edu/AnitaScheuermann">Anita Scheuermann</a><script data-card-contents-for-user="33153235" type="text/json">{"id":33153235,"first_name":"Anita","last_name":"Scheuermann","domain_name":"neural","page_name":"AnitaScheuermann","display_name":"Anita Scheuermann","profile_url":"https://neural.academia.edu/AnitaScheuermann","photo":"https://0.academia-photos.com/33153235/13625565/69564218/s65_anita.scheuermann.jpg"}</script></span></span></li><li class="js-paper-rank-work_27319335 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27319335"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27319335, container: ".js-paper-rank-work_27319335", }); 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(2017). Gott als Testvariable. In: Das österreichische Gesundheitswesen - ÖKZ. 58. Jg. (2017), 01-02, 33-35.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32680495" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="93a7e35f4649336f231f03a5f1cfa19e" rel="nofollow" data-download="{"attachment_id":52846173,"asset_id":32680495,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52846173/download_file?st=MTczMjc2NTMyOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33153235" href="https://neural.academia.edu/AnitaScheuermann">Anita Scheuermann</a><script data-card-contents-for-user="33153235" type="text/json">{"id":33153235,"first_name":"Anita","last_name":"Scheuermann","domain_name":"neural","page_name":"AnitaScheuermann","display_name":"Anita Scheuermann","profile_url":"https://neural.academia.edu/AnitaScheuermann","photo":"https://0.academia-photos.com/33153235/13625565/69564218/s65_anita.scheuermann.jpg"}</script></span></span></li><li class="js-paper-rank-work_32680495 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32680495"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32680495, container: ".js-paper-rank-work_32680495", }); 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Jahrhunderts. In: Isabella Schwaderer, Katharina Waldner (Hg.): Annäherungen an das Unaussprechliche. Ästhetische Erfahrung in kollektiven religiösen Praktiken. Bielefeld. transript. 2020. 157-178.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper focuses on „rhythm“ and the religious roots of German modern dance in the Weimar Republic. Rhythm was a major buzz-word of the era. The historical rhythm movement influenced with its philosophy of rhythm as a „universal source... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41807870" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper focuses on „rhythm“ and the religious roots of German modern dance in the<br />Weimar Republic. Rhythm was a major buzz-word of the era. The historical rhythm<br />movement influenced with its philosophy of rhythm as a „universal source of life“<br />the modern dance movement. The religious concept of the dancers included the body<br />that served as a fix point in insecure times as well a vehicle for transcendence.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41807870" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bdf5ea9c1d9637dcde178d043bcce1e7" rel="nofollow" data-download="{"attachment_id":61953809,"asset_id":41807870,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61953809/download_file?st=MTczMjc2NTMyOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33153235" href="https://neural.academia.edu/AnitaScheuermann">Anita Scheuermann</a><script data-card-contents-for-user="33153235" type="text/json">{"id":33153235,"first_name":"Anita","last_name":"Scheuermann","domain_name":"neural","page_name":"AnitaScheuermann","display_name":"Anita Scheuermann","profile_url":"https://neural.academia.edu/AnitaScheuermann","photo":"https://0.academia-photos.com/33153235/13625565/69564218/s65_anita.scheuermann.jpg"}</script></span></span></li><li class="js-paper-rank-work_41807870 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41807870"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41807870, container: ".js-paper-rank-work_41807870", }); 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data-has-card-for-ri="24827" href="https://www.academia.edu/Documents/in/Ceramics_Archaeology_">Ceramics (Archaeology)</a>, <script data-card-contents-for-ri="24827" type="text/json">{"id":24827,"name":"Ceramics (Archaeology)","url":"https://www.academia.edu/Documents/in/Ceramics_Archaeology_","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="29276" href="https://www.academia.edu/Documents/in/Hellenistic_and_Roman_Asia_Minor">Hellenistic and Roman Asia Minor</a>, <script data-card-contents-for-ri="29276" type="text/json">{"id":29276,"name":"Hellenistic and Roman Asia Minor","url":"https://www.academia.edu/Documents/in/Hellenistic_and_Roman_Asia_Minor","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="65269" href="https://www.academia.edu/Documents/in/Ancient_portraits">Ancient portraits</a><script data-card-contents-for-ri="65269" type="text/json">{"id":65269,"name":"Ancient 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Yet, these phenomena being now thoroughly investigated, the research has hitherto overlooked the role played by the city in the production of: a) clearly demarcated religious groups; b) fuzzily bordered religious groups; and c) the related religious expertises which were necessary to sustain and instantiate such different grouping solutions for navigating the plurality of religious options. We do argue that urban spaces are neither inert backdrops nor neutral arenas for the rise of religious diversity and the staging of plurality of " group styles in action " (Lichterman 2009). Urban " spatiality " rather helps to visualize the fact that social relations do not only craft space but " are shaped by the (very) space in which they occur. " (Maier 2017). From this perspective, it becomes possible to ask whether and to what extent multiple religious affiliations, as well as the formation of normative religious memberships, were ways to respond to some specific socio-spatial features of urban spaces. The dense and scattered accumulation of diverse religious signs, the concentrated heterogeneity of signs-producers, carriers, and consumers, the intellectualisation of religious traditions and professionalisation of religious functions as strategies for advancing life-chances and status within a social order: these were all full-blown 'urban-religious' characteristics that were likely to impact on the way grouping processes were designed, habitualised, negotiated, and contested. We welcome papers from ancient religious studies, ancient history, archaeology and related disciplines focusing on Mediterranean antiquity and dealing with every religious tradition documented in the circum-Mediterranean space within a period spanning around eight centuries (3rd century BCE – 5th century CE). The aim of this panel is to bring the " causal effectivity " (Massey 1993) of urban spaces to the fore in the analysis of the three main foci of the conference theme: a) self-conceptions, self-presentations and identity discourses within religious communities and traditions; b) discussion of conformity and non-conformity; c) religious diversity and the multiplicity of religious practices and representations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35484017" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="36025456b760505d920f29791d7f20bc" rel="nofollow" data-download="{"attachment_id":55346701,"asset_id":35484017,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55346701/download_file?st=MTczMjc2NTMzMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="362423" href="https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar">Asuman Lätzer-Lasar</a><script data-card-contents-for-user="362423" type="text/json">{"id":362423,"first_name":"Asuman","last_name":"Lätzer-Lasar","domain_name":"fotomarburg","page_name":"AsumanLätzerLasar","display_name":"Asuman Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}</script></span></span></li><li class="js-paper-rank-work_35484017 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35484017"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35484017, container: ".js-paper-rank-work_35484017", }); 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From this perspective, it becomes possible to ask whether and to what extent multiple religious affiliations, as well as the formation of normative religious memberships, were ways to respond to some specific socio-spatial features of urban spaces. The dense and scattered accumulation of diverse religious signs, the concentrated heterogeneity of signs-producers, carriers, and consumers, the intellectualisation of religious traditions and professionalisation of religious functions as strategies for advancing life-chances and status within a social order: these were all full-blown 'urban-religious' characteristics that were likely to impact on the way grouping processes were designed, habitualised, negotiated, and contested. We welcome papers from ancient religious studies, ancient history, archaeology and related disciplines focusing on Mediterranean antiquity and dealing with every religious tradition documented in the circum-Mediterranean space within a period spanning around eight centuries (3rd century BCE – 5th century CE). The aim of this panel is to bring the \" causal effectivity \" (Massey 1993) of urban spaces to the fore in the analysis of the three main foci of the conference theme: a) self-conceptions, self-presentations and identity discourses within religious communities and traditions; b) discussion of conformity and non-conformity; c) religious diversity and the multiplicity of religious practices and 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u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37588643/Call_for_Papers_Urban_Religion_in_North_Africa_TRAC_2019_Canterbury_">Call for Papers: Urban Religion in North-Africa (TRAC 2019 Canterbury)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The 'Lived Ancient Religion' approach has generated outstanding results in the analysis of how people in antiquity entangled their local and pre-existing beliefs with Roman religious traditions, and embedded both in their lives. This... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37588643" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The 'Lived Ancient Religion' approach has generated outstanding results in the analysis of how people in antiquity entangled their local and pre-existing beliefs with Roman religious traditions, and embedded both in their lives. This paradigm is now being implemented by two further projects: 'LARNA' (Madrid, 2018-2022) is now testing this perspective within the very promising context of religious transformations in ancient North Africa, from the Hellenistic period to Late Antiquity; 'Urban Religion' (Erfurt, 2018-2022) goes even beyond this enterprise, by focusing on the spatial dimension of religious communication. Following H. Lefebvre on the production of social space and E. Soja on 'thirdspaces', we see space as condition, medium and outcome of social relations that fostered mutual changes of urbanity and religion likewise. On the one hand, religion played an eminent role in the process of formation of a city and shaping of its urbanity (founding rituals, selection of tutelary deities, etc.); on the other hand, the massive movement and interaction of diverse social actors within cities and urban spatial settings, together with the concentration and circulation of a multitude of objects, had tremendous impacts on religious dynamics. By combining these two projects, we invite speakers to answer to questions like: How far did the specific spatiality of cities in North Africa influence the religious actions of their inhabitants and the shaping of their urban environment? How far did the different and newly emerging religions impact on the urban space and the city planning? We welcome papers from ancient religious studies, ancient history, archaeology and related disciplines focusing on North African antiquity and dealing with every religious tradition documented during the Roman occupation between the 2 nd century BCE until the 5 th century CE.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37588643" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0caa1e7104944446da39c9584f622e61" rel="nofollow" data-download="{"attachment_id":57569133,"asset_id":37588643,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57569133/download_file?st=MTczMjc2NTMzMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="362423" href="https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar">Asuman Lätzer-Lasar</a><script data-card-contents-for-user="362423" type="text/json">{"id":362423,"first_name":"Asuman","last_name":"Lätzer-Lasar","domain_name":"fotomarburg","page_name":"AsumanLätzerLasar","display_name":"Asuman Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}</script></span></span></li><li class="js-paper-rank-work_37588643 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37588643"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37588643, container: ".js-paper-rank-work_37588643", }); 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On the one hand, religion played an eminent role in the process of formation of a city and shaping of its urbanity (founding rituals, selection of tutelary deities, etc.); on the other hand, the massive movement and interaction of diverse social actors within cities and urban spatial settings, together with the concentration and circulation of a multitude of objects, had tremendous impacts on religious dynamics. By combining these two projects, we invite speakers to answer to questions like: How far did the specific spatiality of cities in North Africa influence the religious actions of their inhabitants and the shaping of their urban environment? How far did the different and newly emerging religions impact on the urban space and the city planning? 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Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology","nofollow":false},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion","nofollow":false},{"id":18121,"name":"Imperial Rome","url":"https://www.academia.edu/Documents/in/Imperial_Rome","nofollow":false},{"id":24068,"name":"Roman North Africa (Archaeology)","url":"https://www.academia.edu/Documents/in/Roman_North_Africa_Archaeology_","nofollow":false},{"id":36139,"name":"Archaeology of Roman Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Roman_Religion"},{"id":50423,"name":"Religions of the Roman Empire","url":"https://www.academia.edu/Documents/in/Religions_of_the_Roman_Empire"},{"id":69792,"name":"Ancient Rome","url":"https://www.academia.edu/Documents/in/Ancient_Rome"},{"id":78575,"name":"Roman North Africa","url":"https://www.academia.edu/Documents/in/Roman_North_Africa"},{"id":142273,"name":"Religion and Urban Social Change","url":"https://www.academia.edu/Documents/in/Religion_and_Urban_Social_Change"},{"id":473546,"name":"Urban Religion","url":"https://www.academia.edu/Documents/in/Urban_Religion"},{"id":634974,"name":"Roman Archaeology","url":"https://www.academia.edu/Documents/in/Roman_Archaeology"}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":61,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37745551 coauthored" data-work_id="37745551" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37745551/Call_for_Papers_Women_s_Agency_and_Religious_Networks_session_at_the_EASR_2019_Tartu_">Call for Papers, "Women’s Agency and Religious Networks", session at the EASR 2019 (Tartu)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This panel explores the agency of women in and via religious networks from antiquity to the present, allowing for an interdisciplinary and comprehensive approach and a comparative discussion of the subject matter. Throughout the history... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37745551" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This panel explores the agency of women in and via religious networks from antiquity to the present, allowing for an interdisciplinary and comprehensive approach and a comparative discussion of the subject matter. Throughout the history of religions, women have initiated, shaped and maintained religious networks in their capacities as founders, priests, benefactors, dedicands, worshippers and more. Female agents were responsible for cult foundations, cult transfers and the creation of new religious organisations. Yet our understanding of female networks, agency and 'religious creativity', is limited, partly owing to the place of women on the margins of many societies. The panel aims, on the one hand, to narrow the gap in knowledge with regard to female agency and the establishment, maintenance and decline of religious networks. On the other hand, it raises questions about current approaches to gender and religion by inviting panellists to present their studies from an intersectional perspective. This perspective allows us to see beyond the single category of gender by taking into account the various factors that shape an individual's (religious) experience, such as origin, social, and marital status. The main focus of the panel is on religious networks or network-like structures as described for antiquity by, for example, C. Taylor and K. Vlassopoulos, or for female migrants in Europe in the twenty-first century by M. Kontos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37745551" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0b33e6efc1f1a4d4468caab40eff36b4" rel="nofollow" data-download="{"attachment_id":57740777,"asset_id":37745551,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57740777/download_file?st=MTczMjc2NTMzMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="362423" href="https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar">Asuman Lätzer-Lasar</a><script data-card-contents-for-user="362423" type="text/json">{"id":362423,"first_name":"Asuman","last_name":"Lätzer-Lasar","domain_name":"fotomarburg","page_name":"AsumanLätzerLasar","display_name":"Asuman Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-37745551">+2</span><div class="hidden js-additional-users-37745551"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ucl.academia.edu/JuliettaSteinhauer">Julietta Steinhauer</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uni-marburg.academia.edu/SabineNeumann">Sabine Neumann</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-37745551'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-37745551').html(); 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Throughout the history of religions, women have initiated, shaped and maintained religious networks in their capacities as founders, priests, benefactors, dedicands, worshippers and more. Female agents were responsible for cult foundations, cult transfers and the creation of new religious organisations. Yet our understanding of female networks, agency and 'religious creativity', is limited, partly owing to the place of women on the margins of many societies. The panel aims, on the one hand, to narrow the gap in knowledge with regard to female agency and the establishment, maintenance and decline of religious networks. On the other hand, it raises questions about current approaches to gender and religion by inviting panellists to present their studies from an intersectional perspective. This perspective allows us to see beyond the single category of gender by taking into account the various factors that shape an individual's (religious) experience, such as origin, social, and marital status. The main focus of the panel is on religious networks or network-like structures as described for antiquity by, for example, C. Taylor and K. Vlassopoulos, or for female migrants in Europe in the twenty-first century by M. Kontos. 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Reciprocal Formations"</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40973274" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5258406ef86161e8dcec6f49e8c5470" rel="nofollow" data-download="{"attachment_id":61255689,"asset_id":40973274,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61255689/download_file?st=MTczMjc2NTMzMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="362423" href="https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar">Asuman Lätzer-Lasar</a><script data-card-contents-for-user="362423" type="text/json">{"id":362423,"first_name":"Asuman","last_name":"Lätzer-Lasar","domain_name":"fotomarburg","page_name":"AsumanLätzerLasar","display_name":"Asuman Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-40973274">+1</span><div class="hidden js-additional-users-40973274"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unibo.academia.edu/EmilianoRubensUrciuoli">Emiliano Rubens Urciuoli</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-40973274'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-40973274').html(); 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41770239" data-work_id="41770239" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41770239/Call_for_abstracts_for_a_session_at_the_EAA_2020_in_Budapest">Call for abstracts for a session at the EAA 2020 in Budapest</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Urban networks and religious practices. Inside the Nodes: Changes and Novelties (session #406) The session analyses the reciprocal impact of urban networks and religious practices in the Mediterranean World and beyond, from the Archaic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41770239" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Urban networks and religious practices. Inside the Nodes: Changes and Novelties (session #406) The session analyses the reciprocal impact of urban networks and religious practices in the Mediterranean World and beyond, from the Archaic until Medieval period. This wide chronological and geographical frame is necessary to point towards the fact that processes of urbanisation are strongly related to the development of religions. Cities, as hubs in a network, played an important role for the shaping of religious spaces, practices and even beliefs. Yet, spaces in cities are not only physically designed, but the production and outcome of social interaction. (Lefebvre 1974, Soja 1996) Religions played a crucial role in ancient urban settlements (city foundations, temple architecture, processions). However, they are under-researched when it comes to their own development. Concepts, such as "polis religion", reflect the significance of religion in cities, but ignore the agency of individuals in shaping them, and oversee the dialectical relation that religions and urbanity have. The session intends to bring new perspectives on ancient cities by asking from both sides: How did religions shape the city, but also how did the specific city shape religious practices and beliefs? Urban sites (capitals, city harbours, caravan cities) are crucial nodes within a trans-urban network. Mobility towards and within cities consequently spread new forms of communication and technologies into them. Our specific interest is to look at phenomena of religious change that occurred through religious code-switchings in the use and perception of spaces, practices, and objects. Some key questions are: how did the arrival of new systems of beliefs and practices influenced the materiality and function of religious urban spaces in a city? How did local religious identities redefine themselves by transforming their urban spaces, especially when they were simultaneously used by different groups (co-spatiality)? Finally, how has the multiplicity of ethnic and religious groups within the city been administratively regulated? The information about how to send an abstract can be found here:<br /><a href="https://www.e-a-a.org/EAA2020/Home/EAA2020/Home.aspx?hkey=2913d798-bf0e-" rel="nofollow">https://www.e-a-a.org/EAA2020/Home/EAA2020/Home.aspx?hkey=2913d798-bf0e-</a> 4a04-af62-1c28ba7bc0a1</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41770239" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e308abdf15c1af2fab8fb4c506c8c9e" rel="nofollow" data-download="{"attachment_id":61927743,"asset_id":41770239,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61927743/download_file?st=MTczMjc2NTMzMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="362423" href="https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar">Asuman Lätzer-Lasar</a><script data-card-contents-for-user="362423" type="text/json">{"id":362423,"first_name":"Asuman","last_name":"Lätzer-Lasar","domain_name":"fotomarburg","page_name":"AsumanLätzerLasar","display_name":"Asuman Lätzer-Lasar","profile_url":"https://fotomarburg.academia.edu/AsumanL%C3%A4tzerLasar","photo":"https://0.academia-photos.com/362423/95873/16487447/s65_asuman.l_tzer-lasar.jpg"}</script></span></span></li><li class="js-paper-rank-work_41770239 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41770239"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41770239, container: ".js-paper-rank-work_41770239", }); 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