CINXE.COM

<!DOCTYPE html> <html > <head> <meta charset="utf-8"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <meta content="width=device-width, initial-scale=1" name="viewport"> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs"> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="xA0asMF74wJtTiZHWsPgdMDQYhWtoCKCA_8R0WmzrnjaDia4MWi6VWJhrBw27JyQ-IcTlW1KVe4EoTjYqVGP7A" /> <meta name="citation_title" content="“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”" /> <meta name="citation_publication_date" content="2019/01/01" /> <meta name="citation_journal_title" content=" Limina: Natur – Politik. Verhandlungen von Grenz- und Schwellenphänomenen in der Vormoderne" /> <meta name="citation_author" content="Sophie Forst" /> <meta name="twitter:card" content="summary" /> <meta name="twitter:url" content="https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_" /> <meta name="twitter:title" content="“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”" /> <meta name="twitter:description" content="If we turn from Kant’s definition of prejudice in the &#39;Critique of the Power of Judgement&#39; to that of Gadamer in &#39;Truth and Method&#39;, then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit" /> <meta name="twitter:image" content="https://0.academia-photos.com/155492503/67150954/60940804/s200_sophie.forst.jpg" /> <meta property="fb:app_id" content="2369844204" /> <meta property="og:type" content="article" /> <meta property="og:url" content="https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_" /> <meta property="og:title" content="“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”" /> <meta property="og:image" content="http://a.academia-assets.com/images/open-graph-icons/fb-paper.gif" /> <meta property="og:description" content="If we turn from Kant’s definition of prejudice in the &#39;Critique of the Power of Judgement&#39; to that of Gadamer in &#39;Truth and Method&#39;, then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit" /> <meta property="article:author" content="https://oxford.academia.edu/SophieForst" /> <meta name="description" content="If we turn from Kant’s definition of prejudice in the &#39;Critique of the Power of Judgement&#39; to that of Gadamer in &#39;Truth and Method&#39;, then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit" /> <title>(PDF) “‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”</title> <link rel="canonical" href="https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = '1e60a92a442ff83025cbe4f252857ee7c49c0bbe'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1740570772000); window.Aedu.timeDifference = new Date().getTime() - 1740570772000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"If we turn from Kant’s definition of prejudice in the \u0026amp;#39;Critique of the Power of Judgement\u0026amp;#39; to that of Gadamer in \u0026amp;#39;Truth and Method\u0026amp;#39;, then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit of the Enlightenment to liberate ourselves from blind submission to prejudices, Gadamer speaks of prejudices as \u0026amp;#39;conditions of understanding\u0026amp;#39; that constitute \u0026amp;#39;the historical reality of … being\u0026amp;#39; (TM, 289).Thus, Gadamer, in contrast to Kant, attaches a positive meaning to the notion of prejudice. Against the background of these contrasting conceptions of prejudice, I will argue that Gadamer\u0026amp;#39;s critique of reflecting judgement can be refuted through a precise analysis of Kant\u0026amp;#39;s concept. Starting with the distinction between determining and reflecting judgement, I will offer a more detailed explanation of the aesthetic principle underlying reflecting judgement (section 2). Then I will elucidate Gadamer\u0026amp;#39;s critique of Kant in terms of his notion of the hermeneutic circle (section 3), and go on to argue that Kant\u0026amp;#39;s conception involves a more innovative and reflexive component than that of Gadamer (section 4). In conclusion, I will offer some critical remarks on hermeneutics which will show that the methodology informing Gadamer\u0026amp;#39;s model is too conventionalist. It binds the subject to unquestionable traditional stipulations with regard to content and validity and is thus at odds with the principles of the Enlightenment. Link to the paper: https://www.degruyter.com/document/doi/10.1515/9783110605389-017/html","author":[{"@context":"https://schema.org","@type":"Person","name":"Sophie Forst","url":"https://oxford.academia.edu/SophieForst"}],"contributor":[],"dateCreated":"2022-02-03","dateModified":"2024-11-28","datePublished":"2019-01-01","headline":"“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”","identifier":{"@type":"PropertyValue","propertyID":"DOI","value":"10.1515/9783110605389-017"},"image":"https://attachments.academia-assets.com/111725318/thumbnails/1.jpg","inLanguage":"de","keywords":["Hermeneutics","German Idealism","Hans-Georg Gadamer","Immanuel Kant","Aesthetic theory","Philosophy of the Enlightenment","Critique of Judgement","Kritik der Urteilskraft","Aesthetic Judgement","Truth and Method"],"publication":"Limina: Natur – Politik. Verhandlungen von Grenz- und Schwellenphänomenen in der Vormoderne","publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"sameAs":"https://doi.org/10.1515/9783110605389-017","sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"oxford"}],"thumbnailUrl":"https://attachments.academia-assets.com/111725318/thumbnails/1.jpg","url":"https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_"}</script><style type="text/css">@media(max-width: 567px){:root{--token-mode: Rebrand;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 16px;--buttons-small-buttons-l-r-padding: 20px;--buttons-small-buttons-height: 48px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 48px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 32px;--buttons-large-buttons-height: 64px;--buttons-large-buttons-icon-only-width: 64px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 16px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #f4f7fc;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: DM Sans;--type-font-family-serif: Gupter;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 32px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 30px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 30px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 24px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 24px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 18px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 32px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 20px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 32px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 40px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 24px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 26px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 48px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 52px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 48px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 58px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 80px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 64px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 568px)and (max-width: 1279px){:root{--token-mode: Rebrand;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 16px;--buttons-small-buttons-l-r-padding: 20px;--buttons-small-buttons-height: 48px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 48px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 32px;--buttons-large-buttons-height: 64px;--buttons-large-buttons-icon-only-width: 64px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 16px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #f4f7fc;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: DM Sans;--type-font-family-serif: Gupter;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 104px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 1280px){:root{--token-mode: Rebrand;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 16px;--buttons-small-buttons-l-r-padding: 20px;--buttons-small-buttons-height: 48px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 48px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 32px;--buttons-large-buttons-height: 64px;--buttons-large-buttons-icon-only-width: 64px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 16px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #f4f7fc;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: DM Sans;--type-font-family-serif: Gupter;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 38px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 152px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}</style><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/single_work_page/loswp-fd2fcde21889491abfafcac2e33d795c8d15f5c18207be857e53e09b77f94215.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/text_button-d1941ab08e91e29ee143084c4749da4aaffa350a2ac6eec2306b1d7a352d911a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /> </head> <body> <div id='react-modal'></div> <div class="js-upgrade-ie-banner" style="display: none; text-align: center; padding: 8px 0; background-color: #ebe480;"><p style="color: #000; font-size: 12px; margin: 0 0 4px;">Academia.edu no longer supports Internet Explorer.</p><p style="color: #000; font-size: 12px; margin: 0;">To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.querySelector('.js-upgrade-ie-banner').style.display = 'block'; }</script> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "3070535918a0a5f45b4660a1b73c41699185a0746d3dad039831bd90a907d86d", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="KMsCPx8CGPXBwD8pcJhc1ma2lpdPwWCT4EO6Hps32-g2yD437xFBos7vtXIctyAyXuHnF48rF__nHZMXW9X6fA" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="SQNW9HKTV2FuFKzmFZGhfcXxPYonT9h_OVGKIr1PkfdXAGr8goAONmE7Jr15vt2Z_aZMCuelrxM-D6Mrfa2wYw" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><input class="btn btn-primary btn-block g-recaptcha js-password-reset-submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" type="submit" value="Email me a link" /></form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script> <div class="header--container" id="main-header-container"><div class="header--inner-container header--inner-container-ds2"><div class="header-ds2--left-wrapper"><div class="header-ds2--left-wrapper-inner"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="hide-on-desktop-redesign" style="height: 24px; width: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hide-on-mobile-redesign" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a><div class="header--search-container header--search-container-ds2"><form class="js-SiteSearch-form select2-no-default-pills" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><svg style="width: 14px; height: 14px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="search" class="header--search-icon svg-inline--fa fa-search fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M505 442.7L405.3 343c-4.5-4.5-10.6-7-17-7H372c27.6-35.3 44-79.7 44-128C416 93.1 322.9 0 208 0S0 93.1 0 208s93.1 208 208 208c48.3 0 92.7-16.4 128-44v16.3c0 6.4 2.5 12.5 7 17l99.7 99.7c9.4 9.4 24.6 9.4 33.9 0l28.3-28.3c9.4-9.4 9.4-24.6.1-34zM208 336c-70.7 0-128-57.2-128-128 0-70.7 57.2-128 128-128 70.7 0 128 57.2 128 128 0 70.7-57.2 128-128 128z"></path></svg><input class="header--search-input header--search-input-ds2 js-SiteSearch-form-input" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" /></form></div></div></div><nav class="header--nav-buttons header--nav-buttons-ds2 js-main-nav"><button class="ds2-5-button ds2-5-button--secondary js-header-login-url header-button-ds2 header-login-ds2 hide-on-mobile-redesign react-login-modal-opener" data-signup-modal="{"location":"login-button--header"}" rel="nofollow">Log In</button><button class="ds2-5-button ds2-5-button--secondary header-button-ds2 hide-on-mobile-redesign react-login-modal-opener" data-signup-modal="{"location":"signup-button--header"}" rel="nofollow">Sign Up</button><button class="header--hamburger-button header--hamburger-button-ds2 hide-on-desktop-redesign js-header-hamburger-button"><div class="icon-bar"></div><div class="icon-bar" style="margin-top: 4px;"></div><div class="icon-bar" style="margin-top: 4px;"></div></button></nav></div><ul class="header--dropdown-container js-header-dropdown"><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/login" rel="nofollow">Log In</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/signup" rel="nofollow">Sign Up</a></li><li class="header--dropdown-row js-header-dropdown-expand-button"><button class="header--dropdown-button">more<svg aria-hidden="true" focusable="false" data-prefix="fas" data-icon="caret-down" class="header--dropdown-button-icon svg-inline--fa fa-caret-down fa-w-10" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 320 512"><path fill="currentColor" d="M31.3 192h257.3c17.8 0 26.7 21.5 14.1 34.1L174.1 354.8c-7.8 7.8-20.5 7.8-28.3 0L17.2 226.1C4.6 213.5 13.5 192 31.3 192z"></path></svg></button></li><li><ul class="header--expanded-dropdown-container"><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/about">About</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/press">Press</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/documents">Papers</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/terms">Terms</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/privacy">Privacy</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/copyright">Copyright</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://www.academia.edu/hiring"><svg aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="header--dropdown-row-icon svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg>We're Hiring!</a></li><li class="header--dropdown-row"><a class="header--dropdown-link" href="https://support.academia.edu/hc/en-us"><svg aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="header--dropdown-row-icon svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg>Help Center</a></li><li class="header--dropdown-row js-header-dropdown-collapse-button"><button class="header--dropdown-button">less<svg aria-hidden="true" focusable="false" data-prefix="fas" data-icon="caret-up" class="header--dropdown-button-icon svg-inline--fa fa-caret-up fa-w-10" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 320 512"><path fill="currentColor" d="M288.662 352H31.338c-17.818 0-26.741-21.543-14.142-34.142l128.662-128.662c7.81-7.81 20.474-7.81 28.284 0l128.662 128.662c12.6 12.599 3.676 34.142-14.142 34.142z"></path></svg></button></li></ul></li></ul></div> <script src="//a.academia-assets.com/assets/webpack_bundles/fast_loswp-bundle-a8cebfa5410eee4d2599baaf77c4fba93defa9158ebefe91aa0838b4135a896f.js" defer="defer"></script><script>window.loswp = {}; window.loswp.author = 155492503; window.loswp.bulkDownloadFilterCounts = {}; window.loswp.hasDownloadableAttachment = true; window.loswp.hasViewableAttachments = true; // TODO: just use routes for this window.loswp.loginUrl = "https://www.academia.edu/login?post_login_redirect_url=https%3A%2F%2Fwww.academia.edu%2F70310536%2F_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_%3Fauto%3Ddownload"; window.loswp.translateUrl = "https://www.academia.edu/login?post_login_redirect_url=https%3A%2F%2Fwww.academia.edu%2F70310536%2F_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_%3Fshow_translation%3Dtrue"; window.loswp.previewableAttachments = [{"id":111725318,"identifier":"Attachment_111725318","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":70310536,"created_at":"2022-02-03T02:27:22.214-08:00","from_world_paper_id":null,"updated_at":"2024-11-28T08:48:23.086-08:00","_data":{"doi":"10.1515/9783110605389-017","abstract":"If we turn from Kant’s definition of prejudice in the 'Critique of the Power of Judgement' to that of Gadamer in 'Truth and Method', then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit of the Enlightenment to liberate ourselves from blind submission to prejudices, Gadamer speaks of prejudices as 'conditions of understanding' that constitute 'the historical reality of … being' (TM, 289).Thus, Gadamer, in contrast to Kant, attaches a positive meaning to the notion of prejudice.\r\n\r\nAgainst the background of these contrasting conceptions of prejudice, I will argue that Gadamer's critique of reflecting judgement can be refuted through a precise analysis of Kant's concept. Starting with the distinction between determining and reflecting judgement, I will offer a more detailed explanation of the aesthetic principle underlying reflecting judgement (section 2). Then I will elucidate Gadamer's critique of Kant in terms of his notion of the hermeneutic circle (section 3), and go on to argue that Kant's conception involves a more innovative and reflexive component than that of Gadamer (section 4). In conclusion, I will offer some critical remarks on hermeneutics which will show that the methodology informing Gadamer's model is too conventionalist. It binds the subject to unquestionable traditional stipulations with regard to content and validity and is thus at odds with the principles of the Enlightenment.\r\n\r\n\r\nLink to the paper: https://www.degruyter.com/document/doi/10.1515/9783110605389-017/html","more_info":"Berlin/Boston: De Gruyter Verlag 2019, edited by Annika von Lüpke, Tabea Strohschneider and Oliver Bach","ai_title_tag":"Kant vs. Gadamer: Prejudice in Judgment and Understanding","page_numbers":"357-374","publication_date":"2019,,","publication_name":" Limina: Natur – Politik. Verhandlungen von Grenz- und Schwellenphänomenen in der Vormoderne"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"de","title":"“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [155492503]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":111725318,"attachmentType":"pdf"}"><img alt="First page of ““‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik””" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/111725318/mini_magick20240222-1-9rax4w.png?1708618377" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">“‘Ideale Gemeinschaft’ oder ‘Fesseln der Tradition’? Immanuel Kants Konzeption der Urteilskraft und ihre Kritik durch die Hermeneutik”</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="155492503" href="https://oxford.academia.edu/SophieForst"><img alt="Profile image of Sophie Forst" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/155492503/67150954/60940804/s65_sophie.forst.jpg" />Sophie Forst</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2019, Limina: Natur – Politik. Verhandlungen von Grenz- und Schwellenphänomenen in der Vormoderne</p><a class="js-loswp-work-card-doi-link ds2-5-body-sm ds2-5-body-link" href="https://doi.org/10.1515/9783110605389-017" rel="nofollow">https://doi.org/10.1515/9783110605389-017</a><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">23 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 70310536; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=70310536"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">If we turn from Kant’s definition of prejudice in the 'Critique of the Power of Judgement' to that of Gadamer in 'Truth and Method', then a fundamental difference between them becomes apparent. Whereas Kant calls on us in the spirit of the Enlightenment to liberate ourselves from blind submission to prejudices, Gadamer speaks of prejudices as 'conditions of understanding' that constitute 'the historical reality of … being' (TM, 289).Thus, Gadamer, in contrast to Kant, attaches a positive meaning to the notion of prejudice. Against the background of these contrasting conceptions of prejudice, I will argue that Gadamer's critique of reflecting judgement can be refuted through a precise analysis of Kant's concept. Starting with the distinction between determining and reflecting judgement, I will offer a more detailed explanation of the aesthetic principle underlying reflecting judgement (section 2). Then I will elucidate Gadamer's critique of Kant in terms of his notion of the hermeneutic circle (section 3), and go on to argue that Kant's conception involves a more innovative and reflexive component than that of Gadamer (section 4). In conclusion, I will offer some critical remarks on hermeneutics which will show that the methodology informing Gadamer's model is too conventionalist. It binds the subject to unquestionable traditional stipulations with regard to content and validity and is thus at odds with the principles of the Enlightenment. Link to the paper: https://www.degruyter.com/document/doi/10.1515/9783110605389-017/html</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":111725318,"attachmentType":"pdf","workUrl":"https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":111725318,"attachmentType":"pdf","workUrl":"https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="70310536" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. If the signup banner trigger (a 242px-high* invisible div underneath the 'See Full PDF' / 'Download PDF' buttons) // is already fully scrolled above the viewport, show the banner by default // 2. If the signup banner trigger is fully visible, show the banner // 3. If the signup banner trigger has even a few pixels scrolled below the viewport, hide the banner // // * 242px is the empirically determined height of the signup banner. It's better to be a bit taller than // necessary than too short, so it's fine that the mobile (small breakpoint) banner is shorter. // First check session storage for the signup banner's visibility state const signupBannerHidden = sessionStorage.getItem('ds-signup-banner-hidden'); if (signupBannerHidden === 'true') { return; } const signupBanner = document.querySelector('.ds-signup-banner'); const signupBannerTrigger = document.querySelector('.ds-signup-banner-trigger'); if (!signupBannerTrigger) { window.Sentry.captureMessage("Signup banner trigger not found"); return; } let footerShown = false; window.addEventListener('load', () => { const rect = signupBannerTrigger.getBoundingClientRect(); // If page loaded up already scrolled below the trigger (via scroll restoration), show the banner by default if (rect.bottom < 0) { footerShown = true; signupBanner.classList.add('ds-signup-banner-visible'); } }); // Wait for trigger to fully enter viewport before showing banner (ensures PDF CTAs are never covered by banner) const observer = new IntersectionObserver((entries) => { entries.forEach(entry => { if (entry.isIntersecting && !footerShown) { footerShown = true; signupBanner.classList.add('ds-signup-banner-visible'); } else if (!entry.isIntersecting && footerShown) { if (signupBannerTrigger.getBoundingClientRect().bottom > 0) { footerShown = false; signupBanner.classList.remove('ds-signup-banner-visible'); } } }); }); observer.observe(signupBannerTrigger); // Set up signup banner close button event handler: const signupBannerCloseButton = document.querySelector('#ds-signup-banner-close-button'); signupBannerCloseButton.addEventListener('click', () => { signupBanner.classList.remove('ds-signup-banner-visible'); observer.unobserve(signupBannerTrigger); // Store the signup banner's visibility state in session storage sessionStorage.setItem('ds-signup-banner-hidden', 'true'); }); })();</script></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="111725318" data-landing_url="https://www.academia.edu/70310536/_Ideale_Gemeinschaft_oder_Fesseln_der_Tradition_Immanuel_Kants_Konzeption_der_Urteilskraft_und_ihre_Kritik_durch_die_Hermeneutik_" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="36388641" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36388641/Die_Einbildungskraft_und_der_innere_Sinn_Kants_Kritik_der_Urteilskraft_aus_der_Sicht_der_Aisthetik_2018_">Die "Einbildungskraft" und der "innere Sinn". Kants "Kritik der Urteilskraft" aus der Sicht der Aisthetik (2018)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9742507" href="https://u-tokyo.academia.edu/%E8%83%A4%E4%B9%85%E5%B0%8F%E7%94%B0%E9%83%A8">Tanehisa Otabe</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Aesthetics, ed. by The Japanese Society for Aesthetivs, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">In diesem Aufsatz geht es darum, welchen Beitrag Kants Kritik der Urteilskraft (im Folgenden KU) zum Konzept der Ästhetik als Aisthetik, das uns zu einer neuen Interpretation der modernen Ästhetik veranlasst, leisten kann. Dabei ist erstens der Begriff der Einbildungskraft zu interpretieren, die in der KU als „Vermögen der Anschauung“ bzw. „Vermögen der Sinnlichkeit“ definiert ist. In der KU behandelt Kant, seiner Argumentation in der Kritik der reinen Vernunft (im Folgenden KrV) folgend, die Einbildungskraft zunächst in zweifacher Hinsicht: einmal als „Vermögen der Auffassung“ des Mannigfaltigen der Anschauung und zum anderen als „Vermögen der Darstellung“ der Begriffe. Doch über die KrV hinausgehend, thematisiert Kant in der KU im Rahmen seiner Analyse der Vermögen, die das ästhetische Urteil über das Schöne und das Erhabene ermöglichen und das Genie ausmachen, die selbständige, ja sogar schöpferische Tätigkeit einer Einbildungskraft, die dem Verstand nicht untergeordnet ist. Zweitens ist Kants Behauptung zu erörtern, dass wir uns des Spiels der Erkenntniskräfte „ästhetisch durch den bloßen inneren Sinn“ „bewusst werden“ (KU § 9). Das bedeutet m. E., dass der innere Sinn, der in der Formel „Ich fühle mich“ zu fassen ist, der Apperzeption, also dem Selbstbewusstsein des „Ich denke“, zugrunde liegt und uns unsere Existenz bzw. unser Leben ästhetisch bewusst macht.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Die \"Einbildungskraft\" und der \"innere Sinn\". Kants \"Kritik der Urteilskraft\" aus der Sicht der Aisthetik (2018)","attachmentId":56298876,"attachmentType":"pdf","work_url":"https://www.academia.edu/36388641/Die_Einbildungskraft_und_der_innere_Sinn_Kants_Kritik_der_Urteilskraft_aus_der_Sicht_der_Aisthetik_2018_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36388641/Die_Einbildungskraft_und_der_innere_Sinn_Kants_Kritik_der_Urteilskraft_aus_der_Sicht_der_Aisthetik_2018_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="41983812" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/41983812/Kants_Interpretation_des_j%C3%BCdischen_Bilderverbots_und_der_Entwurf_einer_kritischen_Theologie_in_der_Kritik_der_Urteilskraft_">Kants Interpretation des jüdischen Bilderverbots und der Entwurf einer kritischen Theologie in der "Kritik der Urteilskraft".</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9300393" href="https://unito.academia.edu/ManuelDisegni">Manuel Disegni</a></div><p class="ds-related-work--metadata ds2-5-body-xs">„Natur und Freiheit, Akten des XII. Internationalen Kant-Kongresses, hrsg. v. Violetta L. Waibel, Margit Ruffing und David Wagner, Berlin/Boston 2018“, pp. 2833-2840, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">Die Kritik der Urteilskraft zieht in der Erörterung des Erhabenen interessanter-weise eine biblische Weisung heran: Vielleicht giebt es keine erhabenere Stelle im Gesetzbuche der Juden, als das Gebot: du sollst dir kein Bildniß machen, noch irgend ein Gleichniß, weder dessen, was im Himmel, noch auf der Erden, noch unter der Erden ist u. s. w.¹ Um zu begreifen, welche theologische beziehungsweise erkenntniskritische Be-deutung Kant dem jüdischen Bilderverbot zusprach, ist eine Kontextualisierung von diesem Zitat nötig. Auf die erhabene alttestamentarische Stelle wird in einer Allgemeinen Anmerkung zur Exposition der ästhetischen reflektierenden Urteile hingedeutet. Das hierbei benutzte Adjektiv weist darauf hin, dass es sich insbe-sondere um die Beurteilung des Erhabenen handelt. Was wird darin exponiert? "Erhaben ist, was auch nur denken zu können ein Vermögen des Gemüths beweist, das jeden Maßstab der Sinne übertrifft".² Wie das Schöne ist das Erha-bene Gegenstand eines ästhetischen Reflexionsurteils. Im Unterschied zu jenem gefällt aber dieses nicht wegen seiner Form, sondern wegen seiner Formlosigkeit. Diese eröffnet dem Gemüt einen Blick über die Sinnlichkeit hinaus. Sie schließt ihm die Pforte der unbegrenzten Totalität paradoxerweise dadurch auf, dass diese unserer dazu unangemessenen Einbildungskraft jederzeit unfassbar und undar- Kant: KU, AA 05: 274.20-23. NB: In der Religionsschrift nimmt Kant nochmal Bezug auf den jüdischen Bilderverbot, diesmal aber nicht mit dergleichen Hochachtung: "Hiebei ist es auch nicht so hoch anzuschlagen, dass dieses Volk [das jüdische] sich einen einigen durch kein sichtbares Bild vorzustellenden Gott zum allgemeinen Weltherrscher setzte". RGV, AA 06: 127.04-06. Dieser Meinungswechsel scheint nicht aus bloßen religionsphilosophischen Gründen erklärlich zu sein.  Kant: KU, AA 05: 250.34-36.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kants Interpretation des jüdischen Bilderverbots und der Entwurf einer kritischen Theologie in der \"Kritik der Urteilskraft\".","attachmentId":62108343,"attachmentType":"pdf","work_url":"https://www.academia.edu/41983812/Kants_Interpretation_des_j%C3%BCdischen_Bilderverbots_und_der_Entwurf_einer_kritischen_Theologie_in_der_Kritik_der_Urteilskraft_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/41983812/Kants_Interpretation_des_j%C3%BCdischen_Bilderverbots_und_der_Entwurf_einer_kritischen_Theologie_in_der_Kritik_der_Urteilskraft_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="33082395" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33082395/%C3%84sthetische_Vollkommenheit_und_Kants_Kritik_der_Urteilskraft_Eine_Untersuchung_zum_15">Ästhetische Vollkommenheit und Kants Kritik der Urteilskraft – Eine Untersuchung zum § 15</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="64467024" href="https://hu-berlin.academia.edu/MarcelKlotz">Marcel Klotz</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In dieser Arbeit geht es um die Deutung des bisher wenig diskutierten § 15 der Kritik der Urteilskraft, der aber nichtsdestotrotz einen wichtigen Aufschluss über die Stellung der Kantischen Ästhetik zu den Rationalisten -- insbesondere Alexander G. Baumgarten und Georg Friedrich Meier -- gibt. Beide Autoren argumentieren für eine systematische Verbindung von Schönheit und Wissenschaft, während nach der Meinung vieler Interpreten Kant dazu im scharfen Kontrast steht. Im § 15 lehnt Kant es ab, das Schöne mit dem Begriff der (ästhetischen) Vollkommenheit zu erklären. Während diese Ablehnung in der Literatur bisher ohne eingehende Analyse entweder bloß hingenommen oder als Ablehnung von Baumgarten und Meier bewertet wurde, vertritt diese Arbeit die These, dass Kants Argument sich schwerlich gegen die genannten Autoren richten kann und besser verstanden wird, wenn man darin eine Revision seiner eigenen Adaption ihrer Theorien versteht. Dieses Ergebnis wirft zugleich ein Licht darauf, dass kein schroffer Bruch im Verhältnis von Wissenschaft und Schönheit zu verzeichnen ist, sondern eine Systematisierung.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ästhetische Vollkommenheit und Kants Kritik der Urteilskraft – Eine Untersuchung zum § 15","attachmentId":53183560,"attachmentType":"pdf","work_url":"https://www.academia.edu/33082395/%C3%84sthetische_Vollkommenheit_und_Kants_Kritik_der_Urteilskraft_Eine_Untersuchung_zum_15","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/33082395/%C3%84sthetische_Vollkommenheit_und_Kants_Kritik_der_Urteilskraft_Eine_Untersuchung_zum_15"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="16354808" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/16354808/Zur_argumentativen_Rekonstruktion_der_Theorie_der_Einbildungskraft_in_Kants_Kritik_der_reinen_Vernunft_In_Mario_Egger_Hg_Philosophie_nach_Kant_Neue_Wege_zum_Verst%C3%A4ndnis_von_Kants_Transzendental_und_Moralphilosophie_Berlin_Boston_2014_127_140_PrePrint">Zur argumentativen Rekonstruktion der Theorie der Einbildungskraft in Kants ‚Kritik der reinen Vernunft‘. In: Mario Egger (Hg.), Philosophie nach Kant. Neue Wege zum Verständnis von Kants Transzendental- und Moralphilosophie. Berlin – Boston 2014, 127-140 - PrePrint</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="35466313" href="https://unirostock.academia.edu/MatthiasWunsch">Matthias Wunsch</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Zur argumentativen Rekonstruktion der Theorie der Einbildungskraft in Kants ‚Kritik der reinen Vernunft‘. In: Mario Egger (Hg.), Philosophie nach Kant. Neue Wege zum Verständnis von Kants Transzendental- und Moralphilosophie. Berlin – Boston 2014, 127-140 - PrePrint","attachmentId":38958470,"attachmentType":"pdf","work_url":"https://www.academia.edu/16354808/Zur_argumentativen_Rekonstruktion_der_Theorie_der_Einbildungskraft_in_Kants_Kritik_der_reinen_Vernunft_In_Mario_Egger_Hg_Philosophie_nach_Kant_Neue_Wege_zum_Verst%C3%A4ndnis_von_Kants_Transzendental_und_Moralphilosophie_Berlin_Boston_2014_127_140_PrePrint","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/16354808/Zur_argumentativen_Rekonstruktion_der_Theorie_der_Einbildungskraft_in_Kants_Kritik_der_reinen_Vernunft_In_Mario_Egger_Hg_Philosophie_nach_Kant_Neue_Wege_zum_Verst%C3%A4ndnis_von_Kants_Transzendental_und_Moralphilosophie_Berlin_Boston_2014_127_140_PrePrint"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="110093207" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/110093207/Kants_ethisches_Gemeinwesen_Die_Religionsschrift_zwischen_Vernunftkritik_und_praktischer_Philosophie_hrsgg_von_Michael_St%C3%A4dtler_Berlin_Akademie_Verlag_2005_">Kants »ethisches Gemeinwesen«. Die Religionsschrift zwischen Vernunftkritik und praktischer Philosophie (hrsgg. von Michael Städtler, Berlin, Akademie Verlag, 2005)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="27211268" href="https://unimc-it.academia.edu/carlosabbatini">carlo sabbatini</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2007</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kants »ethisches Gemeinwesen«. Die Religionsschrift zwischen Vernunftkritik und praktischer Philosophie (hrsgg. von Michael Städtler, Berlin, Akademie Verlag, 2005)","attachmentId":108018043,"attachmentType":"pdf","work_url":"https://www.academia.edu/110093207/Kants_ethisches_Gemeinwesen_Die_Religionsschrift_zwischen_Vernunftkritik_und_praktischer_Philosophie_hrsgg_von_Michael_St%C3%A4dtler_Berlin_Akademie_Verlag_2005_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/110093207/Kants_ethisches_Gemeinwesen_Die_Religionsschrift_zwischen_Vernunftkritik_und_praktischer_Philosophie_hrsgg_von_Michael_St%C3%A4dtler_Berlin_Akademie_Verlag_2005_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="37081052" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37081052/Kant_Immanuel_Kritik_der_reinen_Vernunft">Kant, Immanuel - Kritik der reinen Vernunft</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="87521016" href="https://uni-bonn.academia.edu/MatthiasFriedrich">Matthias Friedrich</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kant, Immanuel - Kritik der reinen Vernunft","attachmentId":57033065,"attachmentType":"doc","work_url":"https://www.academia.edu/37081052/Kant_Immanuel_Kritik_der_reinen_Vernunft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37081052/Kant_Immanuel_Kritik_der_reinen_Vernunft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="79249159" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/79249159/Konzinnit%C3%A4t_und_Koh%C3%A4renz_Natursch%C3%B6nheit_und_Natursystem_in_Kants_Kritik_der_Urteilskraft">Konzinnität und Kohärenz. Naturschönheit und Natursystem in Kants "Kritik der Urteilskraft</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="291356" href="https://rwth-aachen.academia.edu/DanielDohrn">Daniel Dohrn</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2003</p><p class="ds-related-work--abstract ds2-5-body-sm">Kant behauptete schon früh, die schönen Dinge zeigten, daß der Mensch in die Welt passe. Später konkretisierte er diese Idee: Es gibt Bedingungen für eine Erkenntnis der Welt, die nicht selbstverständlich erfüllt sind. Der Autor identifiziert jene Bedingungen der Erkenntnis mit der Anlage eines Systems notwendiger empirischer Naturgesetze. Die Erkenntnisfunktion der Urteilskraft besteht im Nachvollzug dieses Systems. Mit der ästhetischen Urteilskraft aber beurteilen wir, ob ein solches System im Naturganzen angelegt sei. Aus der resultierenden Spannung in der Ästhetik zwischen Eigenständigkeit und erkenntnistheoretischer Einordnung gewinnt Kant eine aporetische Antwort auf die Frage nach der Bedeutung des Schönen für den Menschen. Diese Bedeutung ergibt sich erst mit Rücksicht auf Erkenntnis und Praxis, und läßt sich doch auf keinen dieser Bereiche reduzieren. Der Autor Daniel Dohrn, geboren 1972, studierte Philosophie, Volkswirtschaftslehre und Literaturwissenschaft. Er arbeitet in München als wissenschaftlicher Mitarbeiter der Universität Erlangen. Gegenwärtig befaßt er sich mit Projekten zur Ethik Descartes' und der Medizinethik. Daniel Dohrn Konzinnität und Kohärenz Naturschönheit und Natursystem in Kants Kritik der Urteilskraft PHILO Alle Rechte, insbesondere die der Vervielfältigung und Verbreitung sowie der Übersetzung, vorbehalten. Kein Teil des Werkes darf in irgendeiner Form (durch Photokopie, Mikrofilm oder ein anderes Verfahren) ohne schriftliche Genehmigung des Verlages reproduziert oder unter Verwendung elektronischer Systeme verarbeitet, vervielfältigt oder verbreitet werden.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Konzinnität und Kohärenz. Naturschönheit und Natursystem in Kants \"Kritik der Urteilskraft","attachmentId":86027804,"attachmentType":"pdf","work_url":"https://www.academia.edu/79249159/Konzinnit%C3%A4t_und_Koh%C3%A4renz_Natursch%C3%B6nheit_und_Natursystem_in_Kants_Kritik_der_Urteilskraft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/79249159/Konzinnit%C3%A4t_und_Koh%C3%A4renz_Natursch%C3%B6nheit_und_Natursystem_in_Kants_Kritik_der_Urteilskraft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="15361400" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/15361400/Husserls_ph%C3%A4nomenologische_Kritik_der_Kantischen_Anschauungsformen_und_die_Widerlegung_des_Idealismus_Methodischen_Divergenzen_sachliche_Konvergenzen">Husserls phänomenologische Kritik der Kantischen Anschauungsformen und die „Widerlegung des Idealismus“: Methodischen Divergenzen, sachliche Konvergenzen</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="141124" href="https://tudarmstadt.academia.edu/SophieLoidolt">Sophie Loidolt</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Raum und Zeit: Kants Anschauungsformen, fortgedacht. Ed. Violetta Waibel.</p><p class="ds-related-work--abstract ds2-5-body-sm">Die Familienähnlichkeiten zwischen kantischer und phänomenologischer Transzendentalphilosophie sind leicht konstatiert. Viel schwieriger ist es allerdings, sie genau in ihrer Übereinstimmung und Verschiedenheit zu benennen. Das Thema der Anschauungsformen bietet dazu eine Gelegenheit, die viele dieser Schwierigkeiten deutlich zu Tage treten lässt. Allgemein gesprochen, handelt es sich um ein gemeinsames Sachfeld, das aber methodisch und aufgrund gewisser begrifflicher Vorentscheidungen verschieden in den Blick kommt. Ich möchte im ersten Teil des Textes zeigen, wie groß die Unterschiede vor allem hinsichtlich der methodischen Zugänge sind, um dann im zweiten Teil die Sachprobleme wieder zueinander zu führen. Dabei beziehe ich mich im ersten Teil hauptsächlich auf Husserl, am Rande auch auf Heidegger, und deren Aufnahme und Kritik von Kants Konzeption der Anschauungsformen. Der zweite Teil setzt sich mit Kants „Widerlegung des Idealismus“ auseinander und liest diese quer mit Husserls Analysen zum inneren Zeitbewusstsein.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Husserls phänomenologische Kritik der Kantischen Anschauungsformen und die „Widerlegung des Idealismus“: Methodischen Divergenzen, sachliche Konvergenzen","attachmentId":38655608,"attachmentType":"pdf","work_url":"https://www.academia.edu/15361400/Husserls_ph%C3%A4nomenologische_Kritik_der_Kantischen_Anschauungsformen_und_die_Widerlegung_des_Idealismus_Methodischen_Divergenzen_sachliche_Konvergenzen","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/15361400/Husserls_ph%C3%A4nomenologische_Kritik_der_Kantischen_Anschauungsformen_und_die_Widerlegung_des_Idealismus_Methodischen_Divergenzen_sachliche_Konvergenzen"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="17057678" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/17057678/_Kant_Vernunftkritik_Konstruktivismus_und_Besitzrecht_">„Kant: Vernunftkritik, Konstruktivismus und Besitzrecht“.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2450" href="https://ae-eu.academia.edu/KennethWestphal">Kenneth R Westphal</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"„Kant: Vernunftkritik, Konstruktivismus und Besitzrecht“.","attachmentId":68659900,"attachmentType":"pdf","work_url":"https://www.academia.edu/17057678/_Kant_Vernunftkritik_Konstruktivismus_und_Besitzrecht_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/17057678/_Kant_Vernunftkritik_Konstruktivismus_und_Besitzrecht_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="78979690" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/78979690/Hostettler_Karin_2020_Kritik_Selbstaffirmation_Othering_Immanuel_Kants_Denken_der_Zweckm%C3%A4%C3%9Figkeit_und_die_koloniale_Episteme">Hostettler, Karin (2020): Kritik – Selbstaffirmation – Othering. Immanuel Kants Denken der Zweckmäßigkeit und die koloniale Episteme</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="24566320" href="https://uni-frankfurt.academia.edu/OliverEberl">Oliver Eberl</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2021</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Hostettler, Karin (2020): Kritik – Selbstaffirmation – Othering. Immanuel Kants Denken der Zweckmäßigkeit und die koloniale Episteme","attachmentId":85854805,"attachmentType":"pdf","work_url":"https://www.academia.edu/78979690/Hostettler_Karin_2020_Kritik_Selbstaffirmation_Othering_Immanuel_Kants_Denken_der_Zweckm%C3%A4%C3%9Figkeit_und_die_koloniale_Episteme","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/78979690/Hostettler_Karin_2020_Kritik_Selbstaffirmation_Othering_Immanuel_Kants_Denken_der_Zweckm%C3%A4%C3%9Figkeit_und_die_koloniale_Episteme"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":111725318,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":111725318,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_111725318" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="8668405" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/8668405/Kant_Die_%C3%96ffentlichkeit_der_Vernunft">Kant_Die Öffentlichkeit der Vernunft</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="10266436" href="https://ufma.academia.edu/HenriqueAssai">Henrique Assai</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kant_Die Öffentlichkeit der Vernunft","attachmentId":35024539,"attachmentType":"pdf","work_url":"https://www.academia.edu/8668405/Kant_Die_%C3%96ffentlichkeit_der_Vernunft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/8668405/Kant_Die_%C3%96ffentlichkeit_der_Vernunft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="1" data-entity-id="77748845" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/77748845/Das_ist_eine_Besprechung_S%C3%B8nke_Gau_Institutionskritik_als_Methode_Hegemonie_und_Kritik_im_k%C3%BCnstlerischen_Feld_Wien_Turia_Kant_2017_">Das ist eine Besprechung Sønke Gau: Institutionskritik als Methode. Hegemonie und Kritik im künstlerischen Feld (Wien: Turia + Kant, 2017)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="7857550" href="https://hslu.academia.edu/RachelMader">Rachel Mader</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Das ist eine Besprechung Sønke Gau: Institutionskritik als Methode. Hegemonie und Kritik im künstlerischen Feld (Wien: Turia + Kant, 2017)","attachmentId":85033148,"attachmentType":"pdf","work_url":"https://www.academia.edu/77748845/Das_ist_eine_Besprechung_S%C3%B8nke_Gau_Institutionskritik_als_Methode_Hegemonie_und_Kritik_im_k%C3%BCnstlerischen_Feld_Wien_Turia_Kant_2017_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/77748845/Das_ist_eine_Besprechung_S%C3%B8nke_Gau_Institutionskritik_als_Methode_Hegemonie_und_Kritik_im_k%C3%BCnstlerischen_Feld_Wien_Turia_Kant_2017_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="2" data-entity-id="12135105" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/12135105/Kants_%C3%A4sthetische_Urteilskraft_als_nicht_%C3%A4sthetisches_Wissen_und_das_Ende_des_modernen_Subjekts">Kants ästhetische Urteilskraft als nicht-ästhetisches Wissen und das Ende des modernen Subjekts</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="185150" href="https://pisa.academia.edu/AlbertoLSiani">Alberto L. Siani</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kants ästhetische Urteilskraft als nicht-ästhetisches Wissen und das Ende des modernen Subjekts","attachmentId":37443683,"attachmentType":"pdf","work_url":"https://www.academia.edu/12135105/Kants_%C3%A4sthetische_Urteilskraft_als_nicht_%C3%A4sthetisches_Wissen_und_das_Ende_des_modernen_Subjekts","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/12135105/Kants_%C3%A4sthetische_Urteilskraft_als_nicht_%C3%A4sthetisches_Wissen_und_das_Ende_des_modernen_Subjekts"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="3" data-entity-id="34810753" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/34810753/_Wenn_Vernunft_volle_Gewalt_%C3%BCber_das_Begehrungsverm%C3%B6gen_h%C3%A4tte_%C3%9Cber_die_gemeinsame_Wurzel_der_Kantischen_Imperative">" Wenn Vernunft volle Gewalt über das Begehrungsvermögen hätte " – Über die gemeinsame Wurzel der Kantischen Imperative</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="69119990" href="https://uni-mainz.academia.edu/KonstantinPollok">Konstantin Pollok</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"\" Wenn Vernunft volle Gewalt über das Begehrungsvermögen hätte \" – Über die gemeinsame Wurzel der Kantischen Imperative","attachmentId":54669794,"attachmentType":"pdf","work_url":"https://www.academia.edu/34810753/_Wenn_Vernunft_volle_Gewalt_%C3%BCber_das_Begehrungsverm%C3%B6gen_h%C3%A4tte_%C3%9Cber_die_gemeinsame_Wurzel_der_Kantischen_Imperative","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/34810753/_Wenn_Vernunft_volle_Gewalt_%C3%BCber_das_Begehrungsverm%C3%B6gen_h%C3%A4tte_%C3%9Cber_die_gemeinsame_Wurzel_der_Kantischen_Imperative"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="4" data-entity-id="126366308" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/126366308/Totalit%C3%A4t_oder_Zweckm%C3%A4%C3%9Figkeit_Kants_Ringen_mit_dem_Mannigfaltigen_der_Erfahrung_im_Ausgang_der_Vernunftkritik">Totalität oder Zweckmäßigkeit? Kants Ringen mit dem Mannigfaltigen der Erfahrung im Ausgang der Vernunftkritik</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="113486011" href="https://wwwuni-wuppertal.academia.edu/GregorSchiemann">Gregor Schiemann</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kant-Studien, 1992</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Totalität oder Zweckmäßigkeit? Kants Ringen mit dem Mannigfaltigen der Erfahrung im Ausgang der Vernunftkritik","attachmentId":120253644,"attachmentType":"pdf","work_url":"https://www.academia.edu/126366308/Totalit%C3%A4t_oder_Zweckm%C3%A4%C3%9Figkeit_Kants_Ringen_mit_dem_Mannigfaltigen_der_Erfahrung_im_Ausgang_der_Vernunftkritik","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/126366308/Totalit%C3%A4t_oder_Zweckm%C3%A4%C3%9Figkeit_Kants_Ringen_mit_dem_Mannigfaltigen_der_Erfahrung_im_Ausgang_der_Vernunftkritik"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="5" data-entity-id="33316057" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33316057/Die_Logik_der_Kritik_Kant_%C3%BCber_das_Verh%C3%A4ltnis_von_theoretischer_und_praktischer_Vernunft">Die Logik der Kritik: Kant über das Verhältnis von theoretischer und praktischer Vernunft</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="203989" href="https://uni-augsburg.academia.edu/JoergNoller">Joerg Noller</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Die Logik der Kritik: Kant über das Verhältnis von theoretischer und praktischer Vernunft","attachmentId":53378767,"attachmentType":"pdf","work_url":"https://www.academia.edu/33316057/Die_Logik_der_Kritik_Kant_%C3%BCber_das_Verh%C3%A4ltnis_von_theoretischer_und_praktischer_Vernunft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/33316057/Die_Logik_der_Kritik_Kant_%C3%BCber_das_Verh%C3%A4ltnis_von_theoretischer_und_praktischer_Vernunft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="6" data-entity-id="43868986" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/43868986/Geh%C3%B6ren_hypothetische_Imperative_zur_praktischen_Philosophie_Wille_und_praktische_Vernunft_in_Kants_Grundlegung_zur_Metaphysik_der_Sitten_und_in_der_Ersten_Einleitung_in_die_Kritik_der_Urteilskraft_">Gehören hypothetische Imperative zur praktischen Philosophie? Wille und praktische Vernunft in Kants "Grundlegung zur Metaphysik der Sitten" und in der „Ersten Einleitung“ in die "Kritik der Urteilskraft"</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="166425233" href="https://uni-halle.academia.edu/HeinerFKlemme">Heiner F. Klemme</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Il Cannocchiale 39 (= Sulla Prima Introduzione alla Critica della Facoltà de Giudizio, a cura di S. Palermo), S. 209-231., 2014</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Gehören hypothetische Imperative zur praktischen Philosophie? Wille und praktische Vernunft in Kants \"Grundlegung zur Metaphysik der Sitten\" und in der „Ersten Einleitung“ in die \"Kritik der Urteilskraft\"","attachmentId":64192680,"attachmentType":"pdf","work_url":"https://www.academia.edu/43868986/Geh%C3%B6ren_hypothetische_Imperative_zur_praktischen_Philosophie_Wille_und_praktische_Vernunft_in_Kants_Grundlegung_zur_Metaphysik_der_Sitten_und_in_der_Ersten_Einleitung_in_die_Kritik_der_Urteilskraft_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/43868986/Geh%C3%B6ren_hypothetische_Imperative_zur_praktischen_Philosophie_Wille_und_praktische_Vernunft_in_Kants_Grundlegung_zur_Metaphysik_der_Sitten_und_in_der_Ersten_Einleitung_in_die_Kritik_der_Urteilskraft_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="7" data-entity-id="43868947" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/43868947/Zweckm%C3%A4%C3%9Figkeit_mit_Endzweck_%C3%9Cber_den_%C3%9Cbergang_vom_Natur_zum_Freiheitsbegriff_in_Kants_Kritik_der_Urteilskraft_">Zweckmäßigkeit mit Endzweck. Über den Übergang vom Natur- zum Freiheitsbegriff in Kants "Kritik der Urteilskraft"</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="166425233" href="https://uni-halle.academia.edu/HeinerFKlemme">Heiner F. Klemme</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses, Band 5, hrsg. von Stefano Bacin u.a., Berlin, Boston: Walther de Gruyter, S. 113-124., 2013</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Zweckmäßigkeit mit Endzweck. Über den Übergang vom Natur- zum Freiheitsbegriff in Kants \"Kritik der Urteilskraft\"","attachmentId":64192637,"attachmentType":"pdf","work_url":"https://www.academia.edu/43868947/Zweckm%C3%A4%C3%9Figkeit_mit_Endzweck_%C3%9Cber_den_%C3%9Cbergang_vom_Natur_zum_Freiheitsbegriff_in_Kants_Kritik_der_Urteilskraft_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/43868947/Zweckm%C3%A4%C3%9Figkeit_mit_Endzweck_%C3%9Cber_den_%C3%9Cbergang_vom_Natur_zum_Freiheitsbegriff_in_Kants_Kritik_der_Urteilskraft_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="8" data-entity-id="76827010" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/76827010/Vom_Unterscheiden_Zur_Kritik_Der_Politischen_Urteilskraft_Bei_Hannah_Arendt_Und_Giorgio_Agamben">Vom Unterscheiden Zur Kritik Der Politischen Urteilskraft Bei Hannah Arendt Und Giorgio Agamben</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="55206234" href="https://lmu-munich.academia.edu/SusanneLudemann">Susanne Lüdemann</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Brill Fink, 2011</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Vom Unterscheiden Zur Kritik Der Politischen Urteilskraft Bei Hannah Arendt Und Giorgio Agamben","attachmentId":84406516,"attachmentType":"pdf","work_url":"https://www.academia.edu/76827010/Vom_Unterscheiden_Zur_Kritik_Der_Politischen_Urteilskraft_Bei_Hannah_Arendt_Und_Giorgio_Agamben","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/76827010/Vom_Unterscheiden_Zur_Kritik_Der_Politischen_Urteilskraft_Bei_Hannah_Arendt_Und_Giorgio_Agamben"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="9" data-entity-id="32190943" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/32190943/Das_Himmlische_Salz_Kants_Auseinandersetzung_mit_dem_Wahn_in_den_Postulaten_des_empirischen_Denkens_%C3%BCberhaupt">Das Himmlische Salz. Kants Auseinandersetzung mit dem Wahn in den Postulaten des empirischen Denkens überhaupt</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32350845" href="https://alisher.academia.edu/GiuseppeMotta">Giuseppe Motta</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Das Himmlische Salz. Kants Auseinandersetzung mit dem Wahn in den Postulaten des empirischen Denkens überhaupt","attachmentId":52423600,"attachmentType":"pdf","work_url":"https://www.academia.edu/32190943/Das_Himmlische_Salz_Kants_Auseinandersetzung_mit_dem_Wahn_in_den_Postulaten_des_empirischen_Denkens_%C3%BCberhaupt","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/32190943/Das_Himmlische_Salz_Kants_Auseinandersetzung_mit_dem_Wahn_in_den_Postulaten_des_empirischen_Denkens_%C3%BCberhaupt"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="10" data-entity-id="5211264" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/5211264/Witz_und_reflektierende_Urteilskraft_in_Kants_Philosophie_Walter_de_Gruyter_">Witz und reflektierende Urteilskraft in Kants Philosophie (Walter de Gruyter)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2823880" href="https://granada.academia.edu/S%C3%A1nchezManuel">Manuel Sánchez Rodríguez</a></div><p class="ds-related-work--metadata ds2-5-body-xs">S. Bacin et alii (ed.): Kant und die Philosophie in weltbürgerliche Absicht. Akten des XI. Internationalen Kant-Kongresses, Berlin & New York: Walter de Gruyter, 2013</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Witz und reflektierende Urteilskraft in Kants Philosophie (Walter de Gruyter)","attachmentId":32396943,"attachmentType":"pdf","work_url":"https://www.academia.edu/5211264/Witz_und_reflektierende_Urteilskraft_in_Kants_Philosophie_Walter_de_Gruyter_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/5211264/Witz_und_reflektierende_Urteilskraft_in_Kants_Philosophie_Walter_de_Gruyter_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="11" data-entity-id="104452123" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/104452123/Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_Ein_ph%C3%A4nomenologischer_Kommentar_1962_1971_">Eugen Fink, Epilegomena zu Immanuel Kants „Kritik der reinen Vernunft“. Ein phänomenologischer Kommentar (1962–1971)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="30316434" href="https://independent.academia.edu/lazzaririccardo">riccardo lazzari</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Philosophisches Jahrbuch</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Eugen Fink, Epilegomena zu Immanuel Kants „Kritik der reinen Vernunft“. Ein phänomenologischer Kommentar (1962–1971)","attachmentId":111321650,"attachmentType":"pdf","work_url":"https://www.academia.edu/104452123/Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_Ein_ph%C3%A4nomenologischer_Kommentar_1962_1971_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/104452123/Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_Ein_ph%C3%A4nomenologischer_Kommentar_1962_1971_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="12" data-entity-id="125706916" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/125706916/Kant_4_Die_Kritik_der_praktischen_Vernunft">Kant 4 : Die Kritik der praktischen Vernunft</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="322809513" href="https://independent.academia.edu/StillerJoachim">Joachim Stiller</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2016</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kant 4 : Die Kritik der praktischen Vernunft","attachmentId":119701394,"attachmentType":"pdf","work_url":"https://www.academia.edu/125706916/Kant_4_Die_Kritik_der_praktischen_Vernunft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/125706916/Kant_4_Die_Kritik_der_praktischen_Vernunft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="13" data-entity-id="98491378" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/98491378/Der_Ort_politischen_Urteilsverm%C3%B6gens_Arendt_Jaspers_und_der_Raum_der_humanitas">Der Ort politischen Urteilsvermögens – Arendt, Jaspers und der "Raum der humanitas</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="53886460" href="https://uni-freiburg.academia.edu/AstridH%C3%A4hnlein">Astrid Hähnlein</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2018</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Der Ort politischen Urteilsvermögens – Arendt, Jaspers und der \"Raum der humanitas","attachmentId":99827777,"attachmentType":"pdf","work_url":"https://www.academia.edu/98491378/Der_Ort_politischen_Urteilsverm%C3%B6gens_Arendt_Jaspers_und_der_Raum_der_humanitas","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/98491378/Der_Ort_politischen_Urteilsverm%C3%B6gens_Arendt_Jaspers_und_der_Raum_der_humanitas"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="14" data-entity-id="2123163" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/2123163/Der_systematische_Zusammenhang_der_Philosophie_in_Kants_Kritik_der_Urteilskraft_Zweite_Aufmerksamkeit_und_Analogie_der_%C3%A4sthetischen_und_teleologischen_Urteilskraft_Kant_and_Spinoza_">Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft. "Zweite Aufmerksamkeit" und Analogie der ästhetischen und teleologischen Urteilskraft" (Kant and Spinoza)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="111860" href="https://ifzg.academia.edu/MarieEliseZovko">Marie-Élise Zovko</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Deutsche Zeitschrift für Philosophie, 2010</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft. \"Zweite Aufmerksamkeit\" und Analogie der ästhetischen und teleologischen Urteilskraft\" (Kant and Spinoza)","attachmentId":35106000,"attachmentType":"pdf","work_url":"https://www.academia.edu/2123163/Der_systematische_Zusammenhang_der_Philosophie_in_Kants_Kritik_der_Urteilskraft_Zweite_Aufmerksamkeit_und_Analogie_der_%C3%A4sthetischen_und_teleologischen_Urteilskraft_Kant_and_Spinoza_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/2123163/Der_systematische_Zusammenhang_der_Philosophie_in_Kants_Kritik_der_Urteilskraft_Zweite_Aufmerksamkeit_und_Analogie_der_%C3%A4sthetischen_und_teleologischen_Urteilskraft_Kant_and_Spinoza_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="15" data-entity-id="94216031" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/94216031/Kants_vergessener_Rezensent_die_Kritik_der_theoretischen_und_praktischen_Philosophie_Kants_in_f%C3%BCnf_Rezensionen_von_Hermann_Andreas_Pistorius">Kants vergessener Rezensent: die Kritik der theoretischen und praktischen Philosophie Kants in fünf Rezensionen von Hermann Andreas Pistorius</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="88678780" href="https://uni-mannheim.academia.edu/BernwardGesang">Bernward Gesang</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2007</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kants vergessener Rezensent: die Kritik der theoretischen und praktischen Philosophie Kants in fünf Rezensionen von Hermann Andreas Pistorius","attachmentId":96735431,"attachmentType":"pdf","work_url":"https://www.academia.edu/94216031/Kants_vergessener_Rezensent_die_Kritik_der_theoretischen_und_praktischen_Philosophie_Kants_in_f%C3%BCnf_Rezensionen_von_Hermann_Andreas_Pistorius","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/94216031/Kants_vergessener_Rezensent_die_Kritik_der_theoretischen_und_praktischen_Philosophie_Kants_in_f%C3%BCnf_Rezensionen_von_Hermann_Andreas_Pistorius"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="16" data-entity-id="11721014" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/11721014/Kant_und_die_Wunderkritik">Kant und die Wunderkritik</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6925483" href="https://independent.academia.edu/JulienLacaille">Julien Lacaille</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kant und die Wunderkritik","attachmentId":37157751,"attachmentType":"pdf","work_url":"https://www.academia.edu/11721014/Kant_und_die_Wunderkritik","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/11721014/Kant_und_die_Wunderkritik"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="17" data-entity-id="35085502" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35085502/Hermeneutik_und_Kritik_2017_">Hermeneutik und Kritik (2017)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="7333194" href="https://uzh.academia.edu/andreasmauz">Andreas Mauz</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Hermeneutik und Kritik (2017)","attachmentId":54946582,"attachmentType":"pdf","work_url":"https://www.academia.edu/35085502/Hermeneutik_und_Kritik_2017_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/35085502/Hermeneutik_und_Kritik_2017_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="18" data-entity-id="40058176" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40058176/Ist_die_theoretische_Vernunft_selbst_eine_Idee_Fichtes_Umgang_mit_Kantischen_Ideen_um_1810">Ist die theoretische Vernunft selbst eine Idee? Fichtes Umgang mit Kantischen Ideen um 1810</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="35797613" href="https://uni-frankfurt.academia.edu/MichaelLewin">Michael Lewin</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Fichte-Studien 46, 2018</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ist die theoretische Vernunft selbst eine Idee? Fichtes Umgang mit Kantischen Ideen um 1810","attachmentId":60258863,"attachmentType":"pdf","work_url":"https://www.academia.edu/40058176/Ist_die_theoretische_Vernunft_selbst_eine_Idee_Fichtes_Umgang_mit_Kantischen_Ideen_um_1810","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/40058176/Ist_die_theoretische_Vernunft_selbst_eine_Idee_Fichtes_Umgang_mit_Kantischen_Ideen_um_1810"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="19" data-entity-id="35107579" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35107579/Kantianismus_als_Vervollkommnung_des_Empirismus_Hegels_Kritik_an_der_Philosophie_Kants_und_die_Forderung_nach_ihrer_%C3%9Cberwindung">Kantianismus als "Vervollkommnung" des Empirismus? Hegels Kritik an der Philosophie Kants und die Forderung nach ihrer Überwindung</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4828375" href="https://auth.academia.edu/MariaDaskalaki">Maria Daskalaki</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Hegel Jahrbuch 2016, 2016</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kantianismus als \"Vervollkommnung\" des Empirismus? Hegels Kritik an der Philosophie Kants und die Forderung nach ihrer Überwindung","attachmentId":68884823,"attachmentType":"pdf","work_url":"https://www.academia.edu/35107579/Kantianismus_als_Vervollkommnung_des_Empirismus_Hegels_Kritik_an_der_Philosophie_Kants_und_die_Forderung_nach_ihrer_%C3%9Cberwindung","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/35107579/Kantianismus_als_Vervollkommnung_des_Empirismus_Hegels_Kritik_an_der_Philosophie_Kants_und_die_Forderung_nach_ihrer_%C3%9Cberwindung"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="20" data-entity-id="33689387" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33689387/Die_Perfektibilit%C3%A4t_das_Subjekt_und_die_Antinomie_der_praktischen_Vernunft_Eine_Diskussion_zwischen_Immanuel_Kant_und_Georg_Forster">Die Perfektibilität, das Subjekt und die Antinomie der praktischen Vernunft: Eine Diskussion zwischen Immanuel Kant und Georg Forster.</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="14307958" href="https://fu-berlin.academia.edu/AxelR%C3%BCdiger">Axel Rüdiger</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Konstanze Baron, Christian Soboth (Hg.): Perfektionismus und Perfektibilität. Theorien und Praktiken der Vervollkommnung in Pietismus und Aufklärung. Hamburg 2018.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Die Perfektibilität, das Subjekt und die Antinomie der praktischen Vernunft: Eine Diskussion zwischen Immanuel Kant und Georg Forster.","attachmentId":56877895,"attachmentType":"pdf","work_url":"https://www.academia.edu/33689387/Die_Perfektibilit%C3%A4t_das_Subjekt_und_die_Antinomie_der_praktischen_Vernunft_Eine_Diskussion_zwischen_Immanuel_Kant_und_Georg_Forster","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/33689387/Die_Perfektibilit%C3%A4t_das_Subjekt_und_die_Antinomie_der_praktischen_Vernunft_Eine_Diskussion_zwischen_Immanuel_Kant_und_Georg_Forster"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="21" data-entity-id="4833608" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4833608/2008_Sittlichkeit_f%C3%BCr_alle_vern%C3%BCnftige_Wesen_%C3%BCberhaupt_ist_schlechterdings_notwendig_Kant_und_das_Projekt_einer_universalen_Ethik_In_Anette_Horn_and_Peter_Horn_eds_Das_Wissen_der_Weltb%C3%BCrger_Reihe_Diskurs_Philosophie_Athena_Verlag_Oberhausen_ISBN_978_3_89896_301_5_35_58">2008 „Sittlichkeit für alle vernünftige Wesen überhaupt [ist] schlechterdings notwendig“ - Kant und das Projekt einer universalen Ethik. In: Anette Horn and Peter Horn (eds.), Das Wissen der Weltbürger. Reihe »Diskurs Philosophie«. Athena Verlag (Oberhausen) ISBN-978-3-89896-301-5: 35-58</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5480505" href="https://wits.academia.edu/PeterHorn">Peter Horn</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"2008 „Sittlichkeit für alle vernünftige Wesen überhaupt [ist] schlechterdings notwendig“ - Kant und das Projekt einer universalen Ethik. In: Anette Horn and Peter Horn (eds.), Das Wissen der Weltbürger. Reihe »Diskurs Philosophie«. Athena Verlag (Oberhausen) ISBN-978-3-89896-301-5: 35-58","attachmentId":32208401,"attachmentType":"doc","work_url":"https://www.academia.edu/4833608/2008_Sittlichkeit_f%C3%BCr_alle_vern%C3%BCnftige_Wesen_%C3%BCberhaupt_ist_schlechterdings_notwendig_Kant_und_das_Projekt_einer_universalen_Ethik_In_Anette_Horn_and_Peter_Horn_eds_Das_Wissen_der_Weltb%C3%BCrger_Reihe_Diskurs_Philosophie_Athena_Verlag_Oberhausen_ISBN_978_3_89896_301_5_35_58","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/4833608/2008_Sittlichkeit_f%C3%BCr_alle_vern%C3%BCnftige_Wesen_%C3%BCberhaupt_ist_schlechterdings_notwendig_Kant_und_das_Projekt_einer_universalen_Ethik_In_Anette_Horn_and_Peter_Horn_eds_Das_Wissen_der_Weltb%C3%BCrger_Reihe_Diskurs_Philosophie_Athena_Verlag_Oberhausen_ISBN_978_3_89896_301_5_35_58"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="22" data-entity-id="36624260" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36624260/Darstellungen_der_Zweckm%C3%A4%C3%9Figkeit_in_Kants_Kritik_der_Urteilskraft">Darstellungen der Zweckmäßigkeit in Kants Kritik der Urteilskraft</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="17701516" href="https://uni-potsdam.academia.edu/JohannesHaag">Johannes Haag</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Darstellungen der Zweckmäßigkeit in Kants Kritik der Urteilskraft","attachmentId":56555529,"attachmentType":"pdf","work_url":"https://www.academia.edu/36624260/Darstellungen_der_Zweckm%C3%A4%C3%9Figkeit_in_Kants_Kritik_der_Urteilskraft","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/36624260/Darstellungen_der_Zweckm%C3%A4%C3%9Figkeit_in_Kants_Kritik_der_Urteilskraft"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="23" data-entity-id="19031054" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/19031054/Rezension_zu_Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_in_Journal_Ph%C3%A4nomenologie_33_2013">Rezension zu Eugen Fink: "Epilegomena zu Immanuel Kants 'Kritik der reinen Vernunft'", in: Journal Phänomenologie 33/2013</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32912960" href="https://univie.academia.edu/SebastianLederle">Sebastian Lederle</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Rezension zu Eugen Fink: \"Epilegomena zu Immanuel Kants 'Kritik der reinen Vernunft'\", in: Journal Phänomenologie 33/2013","attachmentId":40391751,"attachmentType":"pdf","work_url":"https://www.academia.edu/19031054/Rezension_zu_Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_in_Journal_Ph%C3%A4nomenologie_33_2013","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/19031054/Rezension_zu_Eugen_Fink_Epilegomena_zu_Immanuel_Kants_Kritik_der_reinen_Vernunft_in_Journal_Ph%C3%A4nomenologie_33_2013"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="24" data-entity-id="68863965" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/68863965/Intuitive_und_diskursive_Vorstellungen_%C3%9Cberlegungen_zu_einem_Spannungsverh%C3%A4ltnis_in_der_theoretischen_Philosophie_Immanuel_Kants">Intuitive und diskursive Vorstellungen. Überlegungen zu einem Spannungsverhältnis in der theoretischen Philosophie Immanuel Kants</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="34248082" href="https://lsi-bochum.academia.edu/RudolfMeer">Rudolf Meer</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2018</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Intuitive und diskursive Vorstellungen. Überlegungen zu einem Spannungsverhältnis in der theoretischen Philosophie Immanuel Kants","attachmentId":98820796,"attachmentType":"pdf","work_url":"https://www.academia.edu/68863965/Intuitive_und_diskursive_Vorstellungen_%C3%9Cberlegungen_zu_einem_Spannungsverh%C3%A4ltnis_in_der_theoretischen_Philosophie_Immanuel_Kants","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/68863965/Intuitive_und_diskursive_Vorstellungen_%C3%9Cberlegungen_zu_einem_Spannungsverh%C3%A4ltnis_in_der_theoretischen_Philosophie_Immanuel_Kants"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related topics</h2><div class="ds-research-interests--pills-container"><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="5114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="6202" rel="nofollow" href="https://www.academia.edu/Documents/in/German_Idealism">German Idealism</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="10266" rel="nofollow" href="https://www.academia.edu/Documents/in/Hans-Georg_Gadamer">Hans-Georg Gadamer</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="16031" rel="nofollow" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="45844" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetic_theory">Aesthetic theory</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="48063" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_the_Enlightenment">Philosophy of the Enlightenment</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="167913" rel="nofollow" href="https://www.academia.edu/Documents/in/Critique_of_Judgement">Critique of Judgement</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="167914" rel="nofollow" href="https://www.academia.edu/Documents/in/Kritik_der_Urteilskraft">Kritik der Urteilskraft</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="996370" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetic_Judgement">Aesthetic Judgement</a><a class="js-related-research-interest ds-research-interests--pill" data-entity-id="1679409" rel="nofollow" href="https://www.academia.edu/Documents/in/Truth_and_Method">Truth and Method</a></div></div></div></div></div><div class="footer--content"><ul class="footer--main-links hide-on-mobile"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px; position: relative; bottom: -1px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px; position: relative; bottom: -1px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer--research-interests"><li>Find new research papers in:</li><li><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul><ul class="footer--legal-links hide-on-mobile"><li><a href="https://www.academia.edu/terms">Terms</a></li><li><a href="https://www.academia.edu/privacy">Privacy</a></li><li><a href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div> </body> </html>