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class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">PhD on Byzantine History<br />Thesis' title : Iran and the Sasanians in Byzantine literary sources (330-650A.D.)<br /><span class="u-fw700">Supervisors: </span>Evangelos Chrysos and Panagiotis Antonopoulos<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="6715592" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies"><div id="js-react-on-rails-context" style="display:none" 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paper thumbnail of «Ἀδελφός», «υἱός» και «τέκνο»: οι συγγενικοί δεσμοί και η σημασία τους στη διπλωματική γλώσσα Βυζαντίου - Περσίας (330-650 μ.Χ." class="work-thumbnail" src="https://attachments.academia-assets.com/74521383/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61510597/_%E1%BC%88%CE%B4%CE%B5%CE%BB%CF%86%CF%8C%CF%82_%CF%85%E1%BC%B1%CF%8C%CF%82_%CE%BA%CE%B1%CE%B9_%CF%84%CE%AD%CE%BA%CE%BD%CE%BF_%CE%BF%CE%B9_%CF%83%CF%85%CE%B3%CE%B3%CE%B5%CE%BD%CE%B9%CE%BA%CE%BF%CE%AF_%CE%B4%CE%B5%CF%83%CE%BC%CE%BF%CE%AF_%CE%BA%CE%B1%CE%B9_%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CE%BF%CF%85%CF%82_%CF%83%CF%84%CE%B7_%CE%B4%CE%B9%CF%80%CE%BB%CF%89%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AE_%CE%B3%CE%BB%CF%8E%CF%83%CF%83%CE%B1_%CE%92%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%AF%CE%BF%CF%85_%CE%A0%CE%B5%CF%81%CF%83%CE%AF%CE%B1%CF%82_330_650_%CE%BC_%CE%A7">«Ἀδελφός», «υἱός» και «τέκνο»: οι συγγενικοί δεσμοί και η σημασία τους στη διπλωματική γλώσσα Βυζαντίου - Περσίας (330-650 μ.Χ.</a></div><div class="wp-workCard_item"><span>INTER/NAL SYMPOSIUM IN HONOUR OF EMERITUS PROFESSOR GEORGE VELENIS</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“Brother” and “Son”. Family Ties and their Significance in Byzantine - Iranian Diplomacy (330-65...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Brother” and “Son”. Family Ties and their Significance <br />in Byzantine - Iranian Diplomacy (330-650 AD)<br />Ioanna Zouberi<br />Τhe military conflicts between the two great empires of the early Middle Ages, Byzantium and Iran, are not so interesting as are their diplomatic relations, especially the <br />protocol of receiving embassies which substantiated respect between equal partners. <br />For almost three centuries, the Byzantine emperor and the Iranian shah exchanged <br />more than ten letters on different occasions, mainly to announce their accession to <br />the throne. Byzantium and Iran were fully aware of the differences between them, <br />but both wished peaceful coexistence. This was clearly highlighted in the courteous <br />contacts of both emperors claiming to be relatives. The first attested instance of the <br />locution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, <br />who cited a letter to the emperor Shapur II. We found the word “brother” later, in the <br />diplomatic language developed in the 6th century, during the reign of the emperor <br />Justinian I. At the end of the 6th and during the early 7th century, alleged family ties <br />became father-son relations, as in the letter of Khusrau II to the emperor Maurice, and <br />of the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use <br />of these particular family ties depended in essence, on the current political situation, <br />and allowed their interpretation as signs of interdependence. But it is important to <br />point out that these words of diplomatic courtesy were not understood in the same <br />way by the Iranians. According the Iranian mythical tradition, the Byzantine emperors <br />were descendants of the first Kayanid King Fereidun and therefore, a bond of blood <br />united the dynasts of Persia and those of Byzantium. That is why in Oriental literature <br />Alexander the Great is considered the brother of king Darius III. Also, in the Persian <br />and Arabic medieval sources the word “son” is not perceived as a metaphor, but it is <br />literally interpreted instead. In the Shahnameh, we find a romantic episode regarding <br />Khusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became <br />Khusrau’s father-in-law and called him son. This story, obviously a tale, had a great <br />popularity in the East, but we find no trace of it in Byzantine literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e3c99058c1bb7a431b8526a3acd1667" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74521383,"asset_id":61510597,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74521383/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61510597"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61510597"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61510597; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61510597]").text(description); $(".js-view-count[data-work-id=61510597]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61510597; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61510597']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61510597, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e3c99058c1bb7a431b8526a3acd1667" } } $('.js-work-strip[data-work-id=61510597]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61510597,"title":"«Ἀδελφός», «υἱός» και «τέκνο»: οι συγγενικοί δεσμοί και η σημασία τους στη διπλωματική γλώσσα Βυζαντίου - Περσίας (330-650 μ.Χ.","translated_title":"","metadata":{"abstract":"“Brother” and “Son”. Family Ties and their Significance \nin Byzantine - Iranian Diplomacy (330-650 AD)\nIoanna Zouberi\nΤhe military conflicts between the two great empires of the early Middle Ages, Byz\u0002antium and Iran, are not so interesting as are their diplomatic relations, especially the \nprotocol of receiving embassies which substantiated respect between equal partners. \nFor almost three centuries, the Byzantine emperor and the Iranian shah exchanged \nmore than ten letters on different occasions, mainly to announce their accession to \nthe throne. Byzantium and Iran were fully aware of the differences between them, \nbut both wished peaceful coexistence. This was clearly highlighted in the courteous \ncontacts of both emperors claiming to be relatives. The first attested instance of the \nlocution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, \nwho cited a letter to the emperor Shapur II. We found the word “brother” later, in the \ndiplomatic language developed in the 6th century, during the reign of the emperor \nJustinian I. At the end of the 6th and during the early 7th century, alleged family ties \nbecame father-son relations, as in the letter of Khusrau II to the emperor Maurice, and \nof the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use \nof these particular family ties depended in essence, on the current political situation, \nand allowed their interpretation as signs of interdependence. But it is important to \npoint out that these words of diplomatic courtesy were not understood in the same \nway by the Iranians. According the Iranian mythical tradition, the Byzantine emperors \nwere descendants of the first Kayanid King Fereidun and therefore, a bond of blood \nunited the dynasts of Persia and those of Byzantium. That is why in Oriental literature \nAlexander the Great is considered the brother of king Darius III. Also, in the Persian \nand Arabic medieval sources the word “son” is not perceived as a metaphor, but it is \nliterally interpreted instead. In the Shahnameh, we find a romantic episode regarding \nKhusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became \nKhusrau’s father-in-law and called him son. This story, obviously a tale, had a great \npopularity in the East, but we find no trace of it in Byzantine literature.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"INTER/NAL SYMPOSIUM IN HONOUR OF EMERITUS PROFESSOR GEORGE VELENIS"},"translated_abstract":"“Brother” and “Son”. Family Ties and their Significance \nin Byzantine - Iranian Diplomacy (330-650 AD)\nIoanna Zouberi\nΤhe military conflicts between the two great empires of the early Middle Ages, Byz\u0002antium and Iran, are not so interesting as are their diplomatic relations, especially the \nprotocol of receiving embassies which substantiated respect between equal partners. \nFor almost three centuries, the Byzantine emperor and the Iranian shah exchanged \nmore than ten letters on different occasions, mainly to announce their accession to \nthe throne. Byzantium and Iran were fully aware of the differences between them, \nbut both wished peaceful coexistence. This was clearly highlighted in the courteous \ncontacts of both emperors claiming to be relatives. The first attested instance of the \nlocution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, \nwho cited a letter to the emperor Shapur II. We found the word “brother” later, in the \ndiplomatic language developed in the 6th century, during the reign of the emperor \nJustinian I. At the end of the 6th and during the early 7th century, alleged family ties \nbecame father-son relations, as in the letter of Khusrau II to the emperor Maurice, and \nof the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use \nof these particular family ties depended in essence, on the current political situation, \nand allowed their interpretation as signs of interdependence. But it is important to \npoint out that these words of diplomatic courtesy were not understood in the same \nway by the Iranians. According the Iranian mythical tradition, the Byzantine emperors \nwere descendants of the first Kayanid King Fereidun and therefore, a bond of blood \nunited the dynasts of Persia and those of Byzantium. That is why in Oriental literature \nAlexander the Great is considered the brother of king Darius III. Also, in the Persian \nand Arabic medieval sources the word “son” is not perceived as a metaphor, but it is \nliterally interpreted instead. In the Shahnameh, we find a romantic episode regarding \nKhusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became \nKhusrau’s father-in-law and called him son. This story, obviously a tale, had a great \npopularity in the East, but we find no trace of it in Byzantine literature.","internal_url":"https://www.academia.edu/61510597/_%E1%BC%88%CE%B4%CE%B5%CE%BB%CF%86%CF%8C%CF%82_%CF%85%E1%BC%B1%CF%8C%CF%82_%CE%BA%CE%B1%CE%B9_%CF%84%CE%AD%CE%BA%CE%BD%CE%BF_%CE%BF%CE%B9_%CF%83%CF%85%CE%B3%CE%B3%CE%B5%CE%BD%CE%B9%CE%BA%CE%BF%CE%AF_%CE%B4%CE%B5%CF%83%CE%BC%CE%BF%CE%AF_%CE%BA%CE%B1%CE%B9_%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CE%BF%CF%85%CF%82_%CF%83%CF%84%CE%B7_%CE%B4%CE%B9%CF%80%CE%BB%CF%89%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AE_%CE%B3%CE%BB%CF%8E%CF%83%CF%83%CE%B1_%CE%92%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%AF%CE%BF%CF%85_%CE%A0%CE%B5%CF%81%CF%83%CE%AF%CE%B1%CF%82_330_650_%CE%BC_%CE%A7","translated_internal_url":"","created_at":"2021-11-11T02:57:38.123-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6715592,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":74521383,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74521383/thumbnails/1.jpg","file_name":"ΓΕΩΡΓΙΟΣ_ΒΕΛΕΝΗΣ_ΣΥΜΠΟΣΙΟ.pdf","download_url":"https://www.academia.edu/attachments/74521383/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"74521383.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74521383/%CE%93%CE%95%CE%A9%CE%A1%CE%93%CE%99%CE%9F%CE%A3_%CE%92%CE%95%CE%9B%CE%95%CE%9D%CE%97%CE%A3_%CE%A3%CE%A5%CE%9C%CE%A0%CE%9F%CE%A3%CE%99%CE%9F-libre.pdf?1636628410=\u0026response-content-disposition=attachment%3B+filename%3D74521383.pdf\u0026Expires=1732845085\u0026Signature=WanTGpBCnj4c8mTprvbolujMRalL60sNGswarEXm89hGJ93mrsC~tHlT2NdE5Xq2J1qSPnazDQrcN2ojyR2nMLINQjdjp3IJsAuj-cuiLqKUs0pQqrGhr8~otBswPItP753IHOxIIy3Nr5WKQkmQhvxKF3gfEsw~NDa~dn3DAeBxA68HoyRXSeiP9uX9chjIdKo5wTNhCT~KvjdOno9n8xNzwqhOtKrZOOiZ2D42Rfub-JkH4ly9yI-oGRltgDTDwmLl2xlIZMC3wPh-NARx6dpZ9Vv3u-MlFVy5hKXUXPKmMd3Vpi7NZpPl8ldxZUakGnMQjEIcvIiNWq01rVXDPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Ἀδελφός_υἱός_και_τέκνο_οι_συγγενικοί_δεσμοί_και_η_σημασία_τους_στη_διπλωματική_γλώσσα_Βυζαντίου_Περσίας_330_650_μ_Χ","translated_slug":"","page_count":11,"language":"el","content_type":"Work","owner":{"id":6715592,"first_name":"Ioanna","middle_initials":null,"last_name":"Zouberi","page_name":"ZouberiJoan","domain_name":"independent","created_at":"2013-11-09T06:01:37.392-08:00","display_name":"Ioanna Zouberi","url":"https://independent.academia.edu/ZouberiJoan"},"attachments":[{"id":74521383,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74521383/thumbnails/1.jpg","file_name":"ΓΕΩΡΓΙΟΣ_ΒΕΛΕΝΗΣ_ΣΥΜΠΟΣΙΟ.pdf","download_url":"https://www.academia.edu/attachments/74521383/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"74521383.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74521383/%CE%93%CE%95%CE%A9%CE%A1%CE%93%CE%99%CE%9F%CE%A3_%CE%92%CE%95%CE%9B%CE%95%CE%9D%CE%97%CE%A3_%CE%A3%CE%A5%CE%9C%CE%A0%CE%9F%CE%A3%CE%99%CE%9F-libre.pdf?1636628410=\u0026response-content-disposition=attachment%3B+filename%3D74521383.pdf\u0026Expires=1732845085\u0026Signature=WanTGpBCnj4c8mTprvbolujMRalL60sNGswarEXm89hGJ93mrsC~tHlT2NdE5Xq2J1qSPnazDQrcN2ojyR2nMLINQjdjp3IJsAuj-cuiLqKUs0pQqrGhr8~otBswPItP753IHOxIIy3Nr5WKQkmQhvxKF3gfEsw~NDa~dn3DAeBxA68HoyRXSeiP9uX9chjIdKo5wTNhCT~KvjdOno9n8xNzwqhOtKrZOOiZ2D42Rfub-JkH4ly9yI-oGRltgDTDwmLl2xlIZMC3wPh-NARx6dpZ9Vv3u-MlFVy5hKXUXPKmMd3Vpi7NZpPl8ldxZUakGnMQjEIcvIiNWq01rVXDPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History"},{"id":16555,"name":"Iranian History","url":"https://www.academia.edu/Documents/in/Iranian_History"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34692504"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34692504/International_Symposium_in_Honour_of_Emeritus_Prof_G_Velenis"><img alt="Research paper thumbnail of International Symposium in Honour of Emeritus Prof. G. Velenis" class="work-thumbnail" src="https://attachments.academia-assets.com/54551292/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34692504/International_Symposium_in_Honour_of_Emeritus_Prof_G_Velenis">International Symposium in Honour of Emeritus Prof. G. Velenis</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/NikolaosMertzimekis">Nikolaos Mertzimekis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://vts-rs.academia.edu/JasminaSCiric">Jasmina S. Ciric</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ZouberiJoan">Ioanna Zouberi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://amu.academia.edu/BiernackiAndrzej">Andrzej B. Biernacki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://istanbul.academia.edu/ASNUB%C4%B0LBANYAL%C3%87INSAKEL">ASNU BILBAN YALÇIN</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unistra.academia.edu/CatherineVanderheyde">Catherine Vanderheyde</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://auth.academia.edu/SofiaAkrivopoulou">Sofia Akrivopoulou</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="549d0670a62bd6b75db001e99aad78cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54551292,"asset_id":34692504,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54551292/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34692504"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34692504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34692504; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34692504]").text(description); $(".js-view-count[data-work-id=34692504]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34692504; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34692504']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34692504, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "549d0670a62bd6b75db001e99aad78cb" } } $('.js-work-strip[data-work-id=34692504]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34692504,"title":"International Symposium in Honour of Emeritus Prof. G. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Thesis Chapters" id="Thesis Chapters"><h3 class="profile--tab_heading_container">Thesis Chapters by Ioanna Zouberi</h3></div><div class="js-work-strip profile--work_container" data-work-id="43413406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43413406/_2_%CE%9F%CE%99_%CE%A0%CE%95%CE%A1%CE%A3%CE%95%CE%A3_%CE%9C%CE%91%CE%93%CE%9F%CE%99_%CE%9A%CE%91%CE%99_%CE%9F_%CE%A7%CE%A1%CE%99%CE%A3%CE%A4%CE%99%CE%91%CE%9D%CE%99%CE%A3%CE%9C%CE%9F%CE%A3"><img alt="Research paper thumbnail of (2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ" class="work-thumbnail" src="https://attachments.academia-assets.com/63713922/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43413406/_2_%CE%9F%CE%99_%CE%A0%CE%95%CE%A1%CE%A3%CE%95%CE%A3_%CE%9C%CE%91%CE%93%CE%9F%CE%99_%CE%9A%CE%91%CE%99_%CE%9F_%CE%A7%CE%A1%CE%99%CE%A3%CE%A4%CE%99%CE%91%CE%9D%CE%99%CE%A3%CE%9C%CE%9F%CE%A3">(2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ</a></div><div class="wp-workCard_item"><span>ΔΩΔΩΝΗ - ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . Christia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . Christian church fathers and historians demonized the Magi and accused them for persecutions and torture against Christians of Persia. On the contrary secular historians as Ammianus Marcellinus, Procopius and Agathias considered them as philosophers who followed a moral life although their customs were peculiar</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1d2efe0af7e09bd3b4e811440eb51b9c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63713922,"asset_id":43413406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63713922/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43413406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43413406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43413406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43413406]").text(description); $(".js-view-count[data-work-id=43413406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43413406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43413406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43413406, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1d2efe0af7e09bd3b4e811440eb51b9c" } } $('.js-work-strip[data-work-id=43413406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43413406,"title":"(2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ","translated_title":"","metadata":{"abstract":"From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ioanna Zouberi</h3></div><div class="js-work-strip profile--work_container" data-work-id="92817587"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_"><img alt="Research paper thumbnail of Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)" class="work-thumbnail" src="https://attachments.academia-assets.com/95811864/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_">Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)</a></div><div class="wp-workCard_item"><span>Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική αυτοκρατορία λειτούργησε...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική <br />αυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, "λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας". <br />Μετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον <br />αυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την <br />παγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν». <br />Ο κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. <br />Δυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a56504f4924b3759f1ca43af155c4ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95811864,"asset_id":92817587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92817587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92817587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92817587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92817587]").text(description); $(".js-view-count[data-work-id=92817587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92817587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92817587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92817587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a56504f4924b3759f1ca43af155c4ff" } } $('.js-work-strip[data-work-id=92817587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92817587,"title":"Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)","translated_title":"","metadata":{"abstract":"Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική \r\nαυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, \"λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας\".\r\nΜετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον \r\nαυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την \r\nπαγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν».\r\nΟ κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. \r\nΔυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.","publisher":"Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας"},"translated_abstract":"Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική \r\nαυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, \"λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας\".\r\nΜετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον \r\nαυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την \r\nπαγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν».\r\nΟ κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. \r\nΔυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.","internal_url":"https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_","translated_internal_url":"","created_at":"2022-12-13T13:37:24.413-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6715592,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":95811864,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95811864/thumbnails/1.jpg","file_name":"ΤΟ_ΙΡΑΝ_ΚΑΙ_ΟΙ_ΣΑΣΑΝΙΔΕΣ_ΣΤΙΣ_ΒΥΖΑΝΤΙΝΕΣ_ΠΗΓΕΣ.pdf","download_url":"https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95811864/%CE%A4%CE%9F_%CE%99%CE%A1%CE%91%CE%9D_%CE%9A%CE%91%CE%99_%CE%9F%CE%99_%CE%A3%CE%91%CE%A3%CE%91%CE%9D%CE%99%CE%94%CE%95%CE%A3_%CE%A3%CE%A4%CE%99%CE%A3_%CE%92%CE%A5%CE%96%CE%91%CE%9D%CE%A4%CE%99%CE%9D%CE%95%CE%A3_%CE%A0%CE%97%CE%93%CE%95%CE%A3-libre.pdf?1671096105=\u0026response-content-disposition=attachment%3B+filename%3DT.pdf\u0026Expires=1732845085\u0026Signature=hHN1ndYaJqVtAeLyUiThw7vojhh7Ksl0~sGiNMoA7wkhRERkdTERlWYhY9LHYBG9-AQyA6LwX-jFZmxaRn2uLND6OQ4BZwlguPT-SHasWYr~~ZoQPPIRabrgasqa3huF4j~3zua569NmN2LLEbBPUqxr~ZzUFrP8EULSjo2dBlzcCR~4Vj3l8fzYvLaa~3J5JnxlHOPdymk8UDZ7mpE-Ckb3sxG1Fa9FsUOo4sl3ARDgNHcwiUiP8NrvzC704D5nAYVmzSCHkwJKaWpF0FG8f2dCbn3eOEZmWNdkSitMxPqiQ1h00jlGgQ0xwnq-V~9x9LbNsKTCX7jKUbYUwPIjFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tο_Ιράν_και_οι_Σασανίδες_στις_βυζαντινές_αφηγηματικές_πηγές_4ος_6ος_αι_","translated_slug":"","page_count":null,"language":"el","content_type":"Work","owner":{"id":6715592,"first_name":"Ioanna","middle_initials":null,"last_name":"Zouberi","page_name":"ZouberiJoan","domain_name":"independent","created_at":"2013-11-09T06:01:37.392-08:00","display_name":"Ioanna Zouberi","url":"https://independent.academia.edu/ZouberiJoan"},"attachments":[{"id":95811864,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95811864/thumbnails/1.jpg","file_name":"ΤΟ_ΙΡΑΝ_ΚΑΙ_ΟΙ_ΣΑΣΑΝΙΔΕΣ_ΣΤΙΣ_ΒΥΖΑΝΤΙΝΕΣ_ΠΗΓΕΣ.pdf","download_url":"https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95811864/%CE%A4%CE%9F_%CE%99%CE%A1%CE%91%CE%9D_%CE%9A%CE%91%CE%99_%CE%9F%CE%99_%CE%A3%CE%91%CE%A3%CE%91%CE%9D%CE%99%CE%94%CE%95%CE%A3_%CE%A3%CE%A4%CE%99%CE%A3_%CE%92%CE%A5%CE%96%CE%91%CE%9D%CE%A4%CE%99%CE%9D%CE%95%CE%A3_%CE%A0%CE%97%CE%93%CE%95%CE%A3-libre.pdf?1671096105=\u0026response-content-disposition=attachment%3B+filename%3DT.pdf\u0026Expires=1732845085\u0026Signature=hHN1ndYaJqVtAeLyUiThw7vojhh7Ksl0~sGiNMoA7wkhRERkdTERlWYhY9LHYBG9-AQyA6LwX-jFZmxaRn2uLND6OQ4BZwlguPT-SHasWYr~~ZoQPPIRabrgasqa3huF4j~3zua569NmN2LLEbBPUqxr~ZzUFrP8EULSjo2dBlzcCR~4Vj3l8fzYvLaa~3J5JnxlHOPdymk8UDZ7mpE-Ckb3sxG1Fa9FsUOo4sl3ARDgNHcwiUiP8NrvzC704D5nAYVmzSCHkwJKaWpF0FG8f2dCbn3eOEZmWNdkSitMxPqiQ1h00jlGgQ0xwnq-V~9x9LbNsKTCX7jKUbYUwPIjFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":26992562,"url":"https://doi.org/10.12681/eadd/37532"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83297777"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/83297777/%CE%99ran_and_the_Sasanians_in_written_byzantine_sources_4th_6th_cent_A_D_"><img alt="Research paper thumbnail of Ιran and the Sasanians in written byzantine sources (4th – 6th cent. A.D.)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/83297777/%CE%99ran_and_the_Sasanians_in_written_byzantine_sources_4th_6th_cent_A_D_">Ιran and the Sasanians in written byzantine sources (4th – 6th cent. A.D.)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The objective of this thesis is to examine a subject that up to this day has not beenthoroughly r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The objective of this thesis is to examine a subject that up to this day has not beenthoroughly researched by scholars. That is the image of Ιran and the Sasanians in Byzantineliterary sources from the 4th to the 6th century A.D”, specifically from the foundation ofConstantinople (330) to the death of the emperor Maurice (602).Although the byzantine written sources were mainly examined, it became obvious from thebeginning of the research, that the examination of the medieval Persian and Arabic sourcesas well as the archaeological evidence from coins, inscriptions and reliefs of the Sasanianera was required, in order to cross-check the latter’s information with those of theByzantines.The subject was structured thematically and not chronologically. This allowed the easierconcentration of the references about the Persians and made feasible the presentation oftheir image. The research focused on the period from the 4th to the 6th century. The reasonfor this is that the death of the Empe...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83297777"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83297777"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83297777; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83297777]").text(description); $(".js-view-count[data-work-id=83297777]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83297777; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83297777']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83297777, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83297777]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83297777,"title":"Ιran and the Sasanians in written byzantine sources (4th – 6th cent. 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The research focused on the period from the 4th to the 6th century. The reasonfor this is that the death of the Empe...","publisher":"'National Documentation Centre (EKT)'","publication_date":{"day":null,"month":null,"year":2015,"errors":{}}},"translated_abstract":"The objective of this thesis is to examine a subject that up to this day has not beenthoroughly researched by scholars. 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Bo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The role of religion in the bilateral relations of Sasanian Persia and Byzantium was dominant. Both countries adopted a hard line in their religious policy, so that Zoroastrianism as well as Christianity became a strong element of national identity. <br />At the end of the 6th century and the beginning of the 7th, historical reality and political and religious propaganda through myth making created the literary effect which served the interests of both empires.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="945dd3db5718e0a0c8f1926b2d1faa36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85850498,"asset_id":78973069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85850498/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78973069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78973069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78973069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78973069]").text(description); $(".js-view-count[data-work-id=78973069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78973069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78973069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78973069, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "945dd3db5718e0a0c8f1926b2d1faa36" } } $('.js-work-strip[data-work-id=78973069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78973069,"title":"Religion and politics in the time of Maurice","translated_title":"","metadata":{"abstract":"The role of religion in the bilateral relations of Sasanian Persia and Byzantium was dominant. 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Family Ties and their Significance in Byzantine - Iranian Diplomacy (330-65...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Brother” and “Son”. Family Ties and their Significance <br />in Byzantine - Iranian Diplomacy (330-650 AD)<br />Ioanna Zouberi<br />Τhe military conflicts between the two great empires of the early Middle Ages, Byzantium and Iran, are not so interesting as are their diplomatic relations, especially the <br />protocol of receiving embassies which substantiated respect between equal partners. <br />For almost three centuries, the Byzantine emperor and the Iranian shah exchanged <br />more than ten letters on different occasions, mainly to announce their accession to <br />the throne. Byzantium and Iran were fully aware of the differences between them, <br />but both wished peaceful coexistence. This was clearly highlighted in the courteous <br />contacts of both emperors claiming to be relatives. The first attested instance of the <br />locution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, <br />who cited a letter to the emperor Shapur II. We found the word “brother” later, in the <br />diplomatic language developed in the 6th century, during the reign of the emperor <br />Justinian I. At the end of the 6th and during the early 7th century, alleged family ties <br />became father-son relations, as in the letter of Khusrau II to the emperor Maurice, and <br />of the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use <br />of these particular family ties depended in essence, on the current political situation, <br />and allowed their interpretation as signs of interdependence. But it is important to <br />point out that these words of diplomatic courtesy were not understood in the same <br />way by the Iranians. According the Iranian mythical tradition, the Byzantine emperors <br />were descendants of the first Kayanid King Fereidun and therefore, a bond of blood <br />united the dynasts of Persia and those of Byzantium. That is why in Oriental literature <br />Alexander the Great is considered the brother of king Darius III. Also, in the Persian <br />and Arabic medieval sources the word “son” is not perceived as a metaphor, but it is <br />literally interpreted instead. In the Shahnameh, we find a romantic episode regarding <br />Khusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became <br />Khusrau’s father-in-law and called him son. This story, obviously a tale, had a great <br />popularity in the East, but we find no trace of it in Byzantine literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e3c99058c1bb7a431b8526a3acd1667" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74521383,"asset_id":61510597,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74521383/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61510597"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61510597"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61510597; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61510597]").text(description); $(".js-view-count[data-work-id=61510597]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61510597; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61510597']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61510597, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e3c99058c1bb7a431b8526a3acd1667" } } $('.js-work-strip[data-work-id=61510597]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61510597,"title":"«Ἀδελφός», «υἱός» και «τέκνο»: οι συγγενικοί δεσμοί και η σημασία τους στη διπλωματική γλώσσα Βυζαντίου - Περσίας (330-650 μ.Χ.","translated_title":"","metadata":{"abstract":"“Brother” and “Son”. Family Ties and their Significance \nin Byzantine - Iranian Diplomacy (330-650 AD)\nIoanna Zouberi\nΤhe military conflicts between the two great empires of the early Middle Ages, Byz\u0002antium and Iran, are not so interesting as are their diplomatic relations, especially the \nprotocol of receiving embassies which substantiated respect between equal partners. \nFor almost three centuries, the Byzantine emperor and the Iranian shah exchanged \nmore than ten letters on different occasions, mainly to announce their accession to \nthe throne. Byzantium and Iran were fully aware of the differences between them, \nbut both wished peaceful coexistence. This was clearly highlighted in the courteous \ncontacts of both emperors claiming to be relatives. The first attested instance of the \nlocution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, \nwho cited a letter to the emperor Shapur II. We found the word “brother” later, in the \ndiplomatic language developed in the 6th century, during the reign of the emperor \nJustinian I. At the end of the 6th and during the early 7th century, alleged family ties \nbecame father-son relations, as in the letter of Khusrau II to the emperor Maurice, and \nof the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use \nof these particular family ties depended in essence, on the current political situation, \nand allowed their interpretation as signs of interdependence. But it is important to \npoint out that these words of diplomatic courtesy were not understood in the same \nway by the Iranians. According the Iranian mythical tradition, the Byzantine emperors \nwere descendants of the first Kayanid King Fereidun and therefore, a bond of blood \nunited the dynasts of Persia and those of Byzantium. That is why in Oriental literature \nAlexander the Great is considered the brother of king Darius III. Also, in the Persian \nand Arabic medieval sources the word “son” is not perceived as a metaphor, but it is \nliterally interpreted instead. In the Shahnameh, we find a romantic episode regarding \nKhusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became \nKhusrau’s father-in-law and called him son. This story, obviously a tale, had a great \npopularity in the East, but we find no trace of it in Byzantine literature.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"INTER/NAL SYMPOSIUM IN HONOUR OF EMERITUS PROFESSOR GEORGE VELENIS"},"translated_abstract":"“Brother” and “Son”. Family Ties and their Significance \nin Byzantine - Iranian Diplomacy (330-650 AD)\nIoanna Zouberi\nΤhe military conflicts between the two great empires of the early Middle Ages, Byz\u0002antium and Iran, are not so interesting as are their diplomatic relations, especially the \nprotocol of receiving embassies which substantiated respect between equal partners. \nFor almost three centuries, the Byzantine emperor and the Iranian shah exchanged \nmore than ten letters on different occasions, mainly to announce their accession to \nthe throne. Byzantium and Iran were fully aware of the differences between them, \nbut both wished peaceful coexistence. This was clearly highlighted in the courteous \ncontacts of both emperors claiming to be relatives. The first attested instance of the \nlocution “brotherhood” is in the biography of Constantine by Eusebius of Caesarea, \nwho cited a letter to the emperor Shapur II. We found the word “brother” later, in the \ndiplomatic language developed in the 6th century, during the reign of the emperor \nJustinian I. At the end of the 6th and during the early 7th century, alleged family ties \nbecame father-son relations, as in the letter of Khusrau II to the emperor Maurice, and \nof the emperor Heraclius to Kavad - Seroe. For the Byzantines, it is obvious that the use \nof these particular family ties depended in essence, on the current political situation, \nand allowed their interpretation as signs of interdependence. But it is important to \npoint out that these words of diplomatic courtesy were not understood in the same \nway by the Iranians. According the Iranian mythical tradition, the Byzantine emperors \nwere descendants of the first Kayanid King Fereidun and therefore, a bond of blood \nunited the dynasts of Persia and those of Byzantium. That is why in Oriental literature \nAlexander the Great is considered the brother of king Darius III. Also, in the Persian \nand Arabic medieval sources the word “son” is not perceived as a metaphor, but it is \nliterally interpreted instead. In the Shahnameh, we find a romantic episode regarding \nKhusrau II’s marriage to Maria, a daughter of the emperor Maurice. The latter became \nKhusrau’s father-in-law and called him son. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34692504"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34692504/International_Symposium_in_Honour_of_Emeritus_Prof_G_Velenis"><img alt="Research paper thumbnail of International Symposium in Honour of Emeritus Prof. G. Velenis" class="work-thumbnail" src="https://attachments.academia-assets.com/54551292/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34692504/International_Symposium_in_Honour_of_Emeritus_Prof_G_Velenis">International Symposium in Honour of Emeritus Prof. G. Velenis</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/NikolaosMertzimekis">Nikolaos Mertzimekis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://vts-rs.academia.edu/JasminaSCiric">Jasmina S. Ciric</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ZouberiJoan">Ioanna Zouberi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://amu.academia.edu/BiernackiAndrzej">Andrzej B. Biernacki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://istanbul.academia.edu/ASNUB%C4%B0LBANYAL%C3%87INSAKEL">ASNU BILBAN YALÇIN</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unistra.academia.edu/CatherineVanderheyde">Catherine Vanderheyde</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://auth.academia.edu/SofiaAkrivopoulou">Sofia Akrivopoulou</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="549d0670a62bd6b75db001e99aad78cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54551292,"asset_id":34692504,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54551292/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34692504"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34692504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34692504; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34692504]").text(description); $(".js-view-count[data-work-id=34692504]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34692504; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34692504']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34692504, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "549d0670a62bd6b75db001e99aad78cb" } } $('.js-work-strip[data-work-id=34692504]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34692504,"title":"International Symposium in Honour of Emeritus Prof. G. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10483041" id="thesischapters"><div class="js-work-strip profile--work_container" data-work-id="43413406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43413406/_2_%CE%9F%CE%99_%CE%A0%CE%95%CE%A1%CE%A3%CE%95%CE%A3_%CE%9C%CE%91%CE%93%CE%9F%CE%99_%CE%9A%CE%91%CE%99_%CE%9F_%CE%A7%CE%A1%CE%99%CE%A3%CE%A4%CE%99%CE%91%CE%9D%CE%99%CE%A3%CE%9C%CE%9F%CE%A3"><img alt="Research paper thumbnail of (2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ" class="work-thumbnail" src="https://attachments.academia-assets.com/63713922/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43413406/_2_%CE%9F%CE%99_%CE%A0%CE%95%CE%A1%CE%A3%CE%95%CE%A3_%CE%9C%CE%91%CE%93%CE%9F%CE%99_%CE%9A%CE%91%CE%99_%CE%9F_%CE%A7%CE%A1%CE%99%CE%A3%CE%A4%CE%99%CE%91%CE%9D%CE%99%CE%A3%CE%9C%CE%9F%CE%A3">(2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ</a></div><div class="wp-workCard_item"><span>ΔΩΔΩΝΗ - ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . Christia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . Christian church fathers and historians demonized the Magi and accused them for persecutions and torture against Christians of Persia. On the contrary secular historians as Ammianus Marcellinus, Procopius and Agathias considered them as philosophers who followed a moral life although their customs were peculiar</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1d2efe0af7e09bd3b4e811440eb51b9c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63713922,"asset_id":43413406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63713922/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43413406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43413406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43413406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43413406]").text(description); $(".js-view-count[data-work-id=43413406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43413406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43413406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43413406, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1d2efe0af7e09bd3b4e811440eb51b9c" } } $('.js-work-strip[data-work-id=43413406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43413406,"title":"(2)ΟΙ ΠΕΡΣΕΣ ΜΑΓΟΙ ΚΑΙ Ο ΧΡΙΣΤΙΑΝΙΣΜΟΣ","translated_title":"","metadata":{"abstract":"From the 4th century A.D onwards Christian missionaries and Persian Magi became rivals . 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="14887365" id="papers"><div class="js-work-strip profile--work_container" data-work-id="92817587"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_"><img alt="Research paper thumbnail of Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)" class="work-thumbnail" src="https://attachments.academia-assets.com/95811864/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_">Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)</a></div><div class="wp-workCard_item"><span>Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική αυτοκρατορία λειτούργησε...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική <br />αυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, "λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας". <br />Μετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον <br />αυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την <br />παγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν». <br />Ο κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. <br />Δυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a56504f4924b3759f1ca43af155c4ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95811864,"asset_id":92817587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92817587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92817587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92817587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92817587]").text(description); $(".js-view-count[data-work-id=92817587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92817587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92817587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92817587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a56504f4924b3759f1ca43af155c4ff" } } $('.js-work-strip[data-work-id=92817587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92817587,"title":"Tο Ιράν και οι Σασανίδες στις βυζαντινές αφηγηματικές πηγές (4ος – 6ος αι.)","translated_title":"","metadata":{"abstract":"Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική \r\nαυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, \"λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας\".\r\nΜετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον \r\nαυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την \r\nπαγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν».\r\nΟ κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. \r\nΔυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.","publisher":"Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Πανεπιστήμιο Ιωαννίνων. Σχολή Φιλοσοφική. Τμήμα Ιστορίας και Αρχαιολογίας"},"translated_abstract":"Όπως αποδείχθηκε από την εξέλιξη των ιστορικών γεγονότων, η Σασανιδική \r\nαυτοκρατορία λειτούργησε ανά τους αιώνες ως ασπίδα προστασίας για τη Δύση από τις εισβολές βαρβάρων και αυτό φαίνεται πως είχαν συνειδητοποιήσει σχεδόν όλοι οι Βυζαντινοί αυτοκράτορες, μετά τον Ιουλιανό. Στο τέλος του έκτου αιώνα γίνεται φανερό πως μια καινούργια εποχή ξεκινούσε για τις σχέσεις των δύο μεγάλων δυνάμεων του τότε κόσμου. Ο πόλεμος που ξεκίνησε ο Χοσρόης Β΄, με πρόσχημα τη δολοφονία του αυτοκράτορα Μαυρικίου και της οικογενείας του, \"λυτήριος γέγονε τῆς Ρωμαίων τε καὶ Περσῶν εὐπραγἰας\".\r\nΜετά το θάνατο του Χοσρόη Β΄ όμως και το τέλος του μεγάλου βυζαντινοπερσικού πολέμου, είναι φανερή η ικανοποίηση των Βυζαντινών, όχι τόσο για τη νίκη, όσο για το γεγονός ότι επανήλθε η προτέρα μεταξύ των δύο δυνάμεων ισορροπία. Αυτή η ικανοποίηση εμφανίζεται στην επιστολή του υιού του Χοσρόη Β΄, Σειρόη, προς τον \r\nαυτοκράτορα Ηράκλειο, η οποία ασφαλώς εκφράζει τις κοινές απόψεις για την \r\nπαγκόσμια πολιτική τάξη και κυριαρχία της οικουμένης: «…ἵνα μεθ’ὑμῶν τοῦ βασιλέως Ρωμαίων καὶ ἀδελφοῦ ἡμῶν καὶ τῶν λοιπῶν ἐθνῶν καὶ ἑτέρων βασιλίσκων τῶν κύκλῳ ὄντων τῆς ἡμετέρας πολιτείας ἐν εἰρήνῃ καὶ ἀγάπῃ διάγωμεν».\r\nΟ κόσμος μοιράζεται και πάλι μεταξύ των δύο αυτών μεγάλων δυνάμεων (πολιτειῶν),όλοι δε οι υπόλοιποι ηγεμόνες (βασιλίσκοι) και τα κράτη, οφείλουν να περιβάλλουν ως δορυφόροι τη δική τους παγκόσμια τάξη και ηγεμονία. \r\nΔυστυχώς για το Βυζάντιο η παγκόσμια αυτή τάξη έμελλε σύντομα να καταρρεύσει.","internal_url":"https://www.academia.edu/92817587/T%CE%BF_%CE%99%CF%81%CE%AC%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%BF%CE%B9_%CE%A3%CE%B1%CF%83%CE%B1%CE%BD%CE%AF%CE%B4%CE%B5%CF%82_%CF%83%CF%84%CE%B9%CF%82_%CE%B2%CF%85%CE%B6%CE%B1%CE%BD%CF%84%CE%B9%CE%BD%CE%AD%CF%82_%CE%B1%CF%86%CE%B7%CE%B3%CE%B7%CE%BC%CE%B1%CF%84%CE%B9%CE%BA%CE%AD%CF%82_%CF%80%CE%B7%CE%B3%CE%AD%CF%82_4%CE%BF%CF%82_6%CE%BF%CF%82_%CE%B1%CE%B9_","translated_internal_url":"","created_at":"2022-12-13T13:37:24.413-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6715592,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":95811864,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95811864/thumbnails/1.jpg","file_name":"ΤΟ_ΙΡΑΝ_ΚΑΙ_ΟΙ_ΣΑΣΑΝΙΔΕΣ_ΣΤΙΣ_ΒΥΖΑΝΤΙΝΕΣ_ΠΗΓΕΣ.pdf","download_url":"https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95811864/%CE%A4%CE%9F_%CE%99%CE%A1%CE%91%CE%9D_%CE%9A%CE%91%CE%99_%CE%9F%CE%99_%CE%A3%CE%91%CE%A3%CE%91%CE%9D%CE%99%CE%94%CE%95%CE%A3_%CE%A3%CE%A4%CE%99%CE%A3_%CE%92%CE%A5%CE%96%CE%91%CE%9D%CE%A4%CE%99%CE%9D%CE%95%CE%A3_%CE%A0%CE%97%CE%93%CE%95%CE%A3-libre.pdf?1671096105=\u0026response-content-disposition=attachment%3B+filename%3DT.pdf\u0026Expires=1732845085\u0026Signature=hHN1ndYaJqVtAeLyUiThw7vojhh7Ksl0~sGiNMoA7wkhRERkdTERlWYhY9LHYBG9-AQyA6LwX-jFZmxaRn2uLND6OQ4BZwlguPT-SHasWYr~~ZoQPPIRabrgasqa3huF4j~3zua569NmN2LLEbBPUqxr~ZzUFrP8EULSjo2dBlzcCR~4Vj3l8fzYvLaa~3J5JnxlHOPdymk8UDZ7mpE-Ckb3sxG1Fa9FsUOo4sl3ARDgNHcwiUiP8NrvzC704D5nAYVmzSCHkwJKaWpF0FG8f2dCbn3eOEZmWNdkSitMxPqiQ1h00jlGgQ0xwnq-V~9x9LbNsKTCX7jKUbYUwPIjFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tο_Ιράν_και_οι_Σασανίδες_στις_βυζαντινές_αφηγηματικές_πηγές_4ος_6ος_αι_","translated_slug":"","page_count":null,"language":"el","content_type":"Work","owner":{"id":6715592,"first_name":"Ioanna","middle_initials":null,"last_name":"Zouberi","page_name":"ZouberiJoan","domain_name":"independent","created_at":"2013-11-09T06:01:37.392-08:00","display_name":"Ioanna Zouberi","url":"https://independent.academia.edu/ZouberiJoan"},"attachments":[{"id":95811864,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95811864/thumbnails/1.jpg","file_name":"ΤΟ_ΙΡΑΝ_ΚΑΙ_ΟΙ_ΣΑΣΑΝΙΔΕΣ_ΣΤΙΣ_ΒΥΖΑΝΤΙΝΕΣ_ΠΗΓΕΣ.pdf","download_url":"https://www.academia.edu/attachments/95811864/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95811864/%CE%A4%CE%9F_%CE%99%CE%A1%CE%91%CE%9D_%CE%9A%CE%91%CE%99_%CE%9F%CE%99_%CE%A3%CE%91%CE%A3%CE%91%CE%9D%CE%99%CE%94%CE%95%CE%A3_%CE%A3%CE%A4%CE%99%CE%A3_%CE%92%CE%A5%CE%96%CE%91%CE%9D%CE%A4%CE%99%CE%9D%CE%95%CE%A3_%CE%A0%CE%97%CE%93%CE%95%CE%A3-libre.pdf?1671096105=\u0026response-content-disposition=attachment%3B+filename%3DT.pdf\u0026Expires=1732845085\u0026Signature=hHN1ndYaJqVtAeLyUiThw7vojhh7Ksl0~sGiNMoA7wkhRERkdTERlWYhY9LHYBG9-AQyA6LwX-jFZmxaRn2uLND6OQ4BZwlguPT-SHasWYr~~ZoQPPIRabrgasqa3huF4j~3zua569NmN2LLEbBPUqxr~ZzUFrP8EULSjo2dBlzcCR~4Vj3l8fzYvLaa~3J5JnxlHOPdymk8UDZ7mpE-Ckb3sxG1Fa9FsUOo4sl3ARDgNHcwiUiP8NrvzC704D5nAYVmzSCHkwJKaWpF0FG8f2dCbn3eOEZmWNdkSitMxPqiQ1h00jlGgQ0xwnq-V~9x9LbNsKTCX7jKUbYUwPIjFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":26992562,"url":"https://doi.org/10.12681/eadd/37532"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83297777"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/83297777/%CE%99ran_and_the_Sasanians_in_written_byzantine_sources_4th_6th_cent_A_D_"><img alt="Research paper thumbnail of Ιran and the Sasanians in written byzantine sources (4th – 6th cent. A.D.)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/83297777/%CE%99ran_and_the_Sasanians_in_written_byzantine_sources_4th_6th_cent_A_D_">Ιran and the Sasanians in written byzantine sources (4th – 6th cent. A.D.)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The objective of this thesis is to examine a subject that up to this day has not beenthoroughly r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The objective of this thesis is to examine a subject that up to this day has not beenthoroughly researched by scholars. That is the image of Ιran and the Sasanians in Byzantineliterary sources from the 4th to the 6th century A.D”, specifically from the foundation ofConstantinople (330) to the death of the emperor Maurice (602).Although the byzantine written sources were mainly examined, it became obvious from thebeginning of the research, that the examination of the medieval Persian and Arabic sourcesas well as the archaeological evidence from coins, inscriptions and reliefs of the Sasanianera was required, in order to cross-check the latter’s information with those of theByzantines.The subject was structured thematically and not chronologically. This allowed the easierconcentration of the references about the Persians and made feasible the presentation oftheir image. The research focused on the period from the 4th to the 6th century. The reasonfor this is that the death of the Empe...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83297777"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83297777"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83297777; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83297777]").text(description); $(".js-view-count[data-work-id=83297777]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83297777; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83297777']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83297777, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83297777]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83297777,"title":"Ιran and the Sasanians in written byzantine sources (4th – 6th cent. 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Bo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The role of religion in the bilateral relations of Sasanian Persia and Byzantium was dominant. Both countries adopted a hard line in their religious policy, so that Zoroastrianism as well as Christianity became a strong element of national identity. <br />At the end of the 6th century and the beginning of the 7th, historical reality and political and religious propaganda through myth making created the literary effect which served the interests of both empires.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="945dd3db5718e0a0c8f1926b2d1faa36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85850498,"asset_id":78973069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85850498/download_file?st=MTczMjg1OTQ0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78973069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78973069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78973069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78973069]").text(description); $(".js-view-count[data-work-id=78973069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78973069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78973069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78973069, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "945dd3db5718e0a0c8f1926b2d1faa36" } } $('.js-work-strip[data-work-id=78973069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78973069,"title":"Religion and politics in the time of Maurice","translated_title":"","metadata":{"abstract":"The role of religion in the bilateral relations of Sasanian Persia and Byzantium was dominant. 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