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backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Articles, Chapters, and Essays" id="Articles, Chapters, and Essays"><h3 class="profile--tab_heading_container">Articles, Chapters, and Essays by ali altaf mian</h3></div><div class="js-work-strip profile--work_container" data-work-id="42098190"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam"><img alt="Research paper thumbnail of Genres of Desire: The Erotic in Deobandī Islam" class="work-thumbnail" src="https://attachments.academia-assets.com/62229433/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam">Genres of Desire: The Erotic in Deobandī Islam</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35ae1c4990afbd4e0023f80b37809d6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62229433,"asset_id":42098190,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span 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Similar to many religious traditions and their adherents, Islam and Muslims face certain problematic assumptions about the relationship between religion and sexuality. These assumptions include the alleged equivalence of sexual freedom and secularity as well as the misplaced idea that religion is inherently repressive of sexuality. Muslims, however, also encounter an additional set of unfounded images of thought, ranging from the Orientalist trope of Muslim hypersexuality to the unrecognizability of intimacy and eros as significant features of Islamic religiosity. This peculiar predicament is but one of the many symptoms of sexual modernity and its biopolitical machinations. What is modern about sexuality is neither the bodily acts nor the personal inclinations associated with sexual identities but rather how the term \"sexuality\" is often deployed to render erotic desire as something knowable. 1 The systematic, often violent, erasure","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"History of Religions","grobid_abstract_attachment_id":62229433},"translated_abstract":null,"internal_url":"https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam","translated_internal_url":"","created_at":"2020-02-28T15:44:08.860-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":62229433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62229433/thumbnails/1.jpg","file_name":"Mian_Genres_of_Desire_HR_201920200228-109421-qy140.pdf","download_url":"https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Genres_of_Desire_The_Erotic_in_Deobandi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62229433/Mian_Genres_of_Desire_HR_201920200228-109421-qy140-libre.pdf?1582933957=\u0026response-content-disposition=attachment%3B+filename%3DGenres_of_Desire_The_Erotic_in_Deobandi.pdf\u0026Expires=1732401350\u0026Signature=NNP3HNa-0l8nZ16EVz4oP88NpdXQL3m1lZUEnFMvMsaXVRrWAPKtsrla4HBUYzcbQ-ptQBRxTSW3GBX32ME9QdZNmGB2zpSNvpyh3~8~IPEp4uOknFTOjMpUGP6RfDopxKgkhJ-TrFWvIxQuWInZRWBEg3irZR6pSP~UtNXLxBOwO7pu3tgOTsDLiqHXNNZsAlD3ki0~lTUfnUk4ZDBcdpmbUMifr7jfWrOA8XGGEru3vU12waPMlrPHRAdpgAIn9-J1ayBI9jOaOr3OAOPBYCk2udjP6TXOTjUtkKGkPK~U3aTuY-PoDff156HIXNbWn5DnfMEPbPwjouh4i4U3oA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Genres_of_Desire_The_Erotic_in_Deobandī_Islam","translated_slug":"","page_count":38,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":62229433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62229433/thumbnails/1.jpg","file_name":"Mian_Genres_of_Desire_HR_201920200228-109421-qy140.pdf","download_url":"https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Genres_of_Desire_The_Erotic_in_Deobandi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62229433/Mian_Genres_of_Desire_HR_201920200228-109421-qy140-libre.pdf?1582933957=\u0026response-content-disposition=attachment%3B+filename%3DGenres_of_Desire_The_Erotic_in_Deobandi.pdf\u0026Expires=1732401350\u0026Signature=NNP3HNa-0l8nZ16EVz4oP88NpdXQL3m1lZUEnFMvMsaXVRrWAPKtsrla4HBUYzcbQ-ptQBRxTSW3GBX32ME9QdZNmGB2zpSNvpyh3~8~IPEp4uOknFTOjMpUGP6RfDopxKgkhJ-TrFWvIxQuWInZRWBEg3irZR6pSP~UtNXLxBOwO7pu3tgOTsDLiqHXNNZsAlD3ki0~lTUfnUk4ZDBcdpmbUMifr7jfWrOA8XGGEru3vU12waPMlrPHRAdpgAIn9-J1ayBI9jOaOr3OAOPBYCk2udjP6TXOTjUtkKGkPK~U3aTuY-PoDff156HIXNbWn5DnfMEPbPwjouh4i4U3oA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis"},{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":2206,"name":"Genre studies","url":"https://www.academia.edu/Documents/in/Genre_studies"},{"id":3114,"name":"Queer Theory","url":"https://www.academia.edu/Documents/in/Queer_Theory"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":5471,"name":"South Asia","url":"https://www.academia.edu/Documents/in/South_Asia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34820158"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer"><img alt="Research paper thumbnail of Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer" class="work-thumbnail" src="https://attachments.academia-assets.com/54679073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer">Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer</a></div><div class="wp-workCard_item"><span>Islamic Law and Society</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to Islamicist scholarship on the relationship between modern technology ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cace78c599a49248882b5c2e0fe5e5f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54679073,"asset_id":34820158,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34820158"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34820158"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34820158; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34820158]").text(description); $(".js-view-count[data-work-id=34820158]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34820158; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34820158']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34820158, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cace78c599a49248882b5c2e0fe5e5f5" } } $('.js-work-strip[data-work-id=34820158]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34820158,"title":"Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer","translated_title":"","metadata":{"abstract":"This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Islamic Law and Society"},"translated_abstract":"This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.","internal_url":"https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer","translated_internal_url":"","created_at":"2017-10-10T08:47:15.196-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":54679073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54679073/thumbnails/1.jpg","file_name":"Mian_Troubling_Technology.pdf","download_url":"https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Troubling_Technology_The_Deobandi_Debate.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54679073/Mian_Troubling_Technology-libre.pdf?1507650671=\u0026response-content-disposition=attachment%3B+filename%3DTroubling_Technology_The_Deobandi_Debate.pdf\u0026Expires=1732401350\u0026Signature=GeTPEfx1jUsh53vQiCXpmjrb0bKWFocgeWt0ZWjkzvAINNMoJHLZ-BopS2ZJsz423yu9ZzAyCzR87~oZ65QamVO1BYrkpqilbjCAaPR~99zNljepKn30TAEBhOi4NpbZij6mNMW3~0vhMNoirGm~sp3VPNFk1Mb4icQd3oz4oymGU20r0jP3ED9kZv40zA8T85T5AgYBXZGfnj-2YJlv4tHIdcgfsa2NkMbzQprjMs3qHLUyiZGW3zGek5VEcq9zX5zDe-jW0EgNJXPerzHBqGojC4obWOfmyuWGEcjFwkAEhp~mhU2iGKk~TdmK16BP8sshB4hGzLZRPEZq7XtwJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Troubling_Technology_The_Deobandī_Debate_on_the_Loudspeaker_and_Ritual_Prayer","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":54679073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54679073/thumbnails/1.jpg","file_name":"Mian_Troubling_Technology.pdf","download_url":"https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Troubling_Technology_The_Deobandi_Debate.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54679073/Mian_Troubling_Technology-libre.pdf?1507650671=\u0026response-content-disposition=attachment%3B+filename%3DTroubling_Technology_The_Deobandi_Debate.pdf\u0026Expires=1732401350\u0026Signature=GeTPEfx1jUsh53vQiCXpmjrb0bKWFocgeWt0ZWjkzvAINNMoJHLZ-BopS2ZJsz423yu9ZzAyCzR87~oZ65QamVO1BYrkpqilbjCAaPR~99zNljepKn30TAEBhOi4NpbZij6mNMW3~0vhMNoirGm~sp3VPNFk1Mb4icQd3oz4oymGU20r0jP3ED9kZv40zA8T85T5AgYBXZGfnj-2YJlv4tHIdcgfsa2NkMbzQprjMs3qHLUyiZGW3zGek5VEcq9zX5zDe-jW0EgNJXPerzHBqGojC4obWOfmyuWGEcjFwkAEhp~mhU2iGKk~TdmK16BP8sshB4hGzLZRPEZq7XtwJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":923,"name":"Technology","url":"https://www.academia.edu/Documents/in/Technology"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies"},{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49043828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49043828/Surviving_Desire_Reading_%E1%B8%A4%C4%81fiz_in_Colonial_India"><img alt="Research paper thumbnail of Surviving Desire: Reading Ḥāfiz̤ in Colonial India" class="work-thumbnail" src="https://attachments.academia-assets.com/79105458/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49043828/Surviving_Desire_Reading_%E1%B8%A4%C4%81fiz_in_Colonial_India">Surviving Desire: Reading Ḥāfiz̤ in Colonial India</a></div><div class="wp-workCard_item"><span>Journal of Urdu Studies</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the Urdu literary tradition in colonial India. It does so by contextualizing and closely reading Ashraf ʿAlī Thānavī's (1863-1943) commentary on the Dīvān of the fourteenth-century Persian poet Ḥāfiz̤. Unlike his modernist contemporaries, Ashraf ʿAlī does not read Ḥāfiz̤ through the prisms of social reform or anti-colonial nationalist struggle. Rather, in his capacity as a Sufi master, he approaches Ḥāfiz̤ 's Dīvān as a mystical text in order to generate insights through which he counsels his disciples. He uses the commentary genre to explore Sufi themes such as consolation, contraction, annihilation, subsistence, and the master-disciple relational dynamic. His engagement with Ḥāfiz̤ 's ġhazals enables him to elaborate a practical mystical theology and to eroticize normative devotional rituals. Yet the affirmation of an analogical correspondence between sensual and divine love on the part of Ashraf ʿAlī also implies the survival of Ḥāfiz̤ 's emphases on the disposability of the world and intoxicated longing for the beloved despite the demands of colonial modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7cc53055f05b0c6cb867db4e75082ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79105458,"asset_id":49043828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79105458/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49043828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49043828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49043828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49043828]").text(description); $(".js-view-count[data-work-id=49043828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49043828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49043828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49043828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b7cc53055f05b0c6cb867db4e75082ce" } } $('.js-work-strip[data-work-id=49043828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49043828,"title":"Surviving Desire: Reading Ḥāfiz̤ in Colonial India","translated_title":"","metadata":{"doi":"10.1163/26659050-12340019","volume":"2","abstract":"This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the Urdu literary tradition in colonial India. It does so by contextualizing and closely reading Ashraf ʿAlī Thānavī's (1863-1943) commentary on the Dīvān of the fourteenth-century Persian poet Ḥāfiz̤. Unlike his modernist contemporaries, Ashraf ʿAlī does not read Ḥāfiz̤ through the prisms of social reform or anti-colonial nationalist struggle. Rather, in his capacity as a Sufi master, he approaches Ḥāfiz̤ 's Dīvān as a mystical text in order to generate insights through which he counsels his disciples. He uses the commentary genre to explore Sufi themes such as consolation, contraction, annihilation, subsistence, and the master-disciple relational dynamic. His engagement with Ḥāfiz̤ 's ġhazals enables him to elaborate a practical mystical theology and to eroticize normative devotional rituals. Yet the affirmation of an analogical correspondence between sensual and divine love on the part of Ashraf ʿAlī also implies the survival of Ḥāfiz̤ 's emphases on the disposability of the world and intoxicated longing for the beloved despite the demands of colonial modernity.","page_numbers":"31-67","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Journal of Urdu Studies"},"translated_abstract":"This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the Urdu literary tradition in colonial India. It does so by contextualizing and closely reading Ashraf ʿAlī Thānavī's (1863-1943) commentary on the Dīvān of the fourteenth-century Persian poet Ḥāfiz̤. Unlike his modernist contemporaries, Ashraf ʿAlī does not read Ḥāfiz̤ through the prisms of social reform or anti-colonial nationalist struggle. Rather, in his capacity as a Sufi master, he approaches Ḥāfiz̤ 's Dīvān as a mystical text in order to generate insights through which he counsels his disciples. He uses the commentary genre to explore Sufi themes such as consolation, contraction, annihilation, subsistence, and the master-disciple relational dynamic. His engagement with Ḥāfiz̤ 's ġhazals enables him to elaborate a practical mystical theology and to eroticize normative devotional rituals. Yet the affirmation of an analogical correspondence between sensual and divine love on the part of Ashraf ʿAlī also implies the survival of Ḥāfiz̤ 's emphases on the disposability of the world and intoxicated longing for the beloved despite the demands of colonial modernity.","internal_url":"https://www.academia.edu/49043828/Surviving_Desire_Reading_%E1%B8%A4%C4%81fiz_in_Colonial_India","translated_internal_url":"","created_at":"2021-05-25T10:01:12.397-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":79105458,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79105458/thumbnails/1.jpg","file_name":"Mian_Surviving_Desire_2021.pdf","download_url":"https://www.academia.edu/attachments/79105458/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Surviving_Desire_Reading_afiz_in_Coloni.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79105458/Mian_Surviving_Desire_2021-libre.pdf?1642641544=\u0026response-content-disposition=attachment%3B+filename%3DSurviving_Desire_Reading_afiz_in_Coloni.pdf\u0026Expires=1732401350\u0026Signature=cVb7VsuiHFL9aI5Zj9ZP7hgQWV5b3oaPzWsixkU6Dk7IVkUX3K7SbreR8A05oGo3ml0uTaJfMvOSAn~PkkuZ6glMcMuTasVicCBR8~R5y8~yRtfqGDZB19Gv46Eko5d2libML38lC4dvQk9QdYWZZfLBKeHs8ZCIE4hM7BJ2NjEbKf4OW4retqR6bXynWJ7E2jnGmXEr~D2bKtAmDa1KAxMiULUzBaHbJGQ1n5oYT9tgjAea6lsFosL3e23ied0t-2qGjmghCzk9aRl9rFFvf7qvGWUU2Vmlm6NzpwsQeMNjcMrSWIf50jBR8ELy9kRNIfv7NzdLbDKgk2ts1wD2hQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Surviving_Desire_Reading_Ḥāfiz_in_Colonial_India","translated_slug":"","page_count":37,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":79105458,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79105458/thumbnails/1.jpg","file_name":"Mian_Surviving_Desire_2021.pdf","download_url":"https://www.academia.edu/attachments/79105458/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Surviving_Desire_Reading_afiz_in_Coloni.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79105458/Mian_Surviving_Desire_2021-libre.pdf?1642641544=\u0026response-content-disposition=attachment%3B+filename%3DSurviving_Desire_Reading_afiz_in_Coloni.pdf\u0026Expires=1732401350\u0026Signature=cVb7VsuiHFL9aI5Zj9ZP7hgQWV5b3oaPzWsixkU6Dk7IVkUX3K7SbreR8A05oGo3ml0uTaJfMvOSAn~PkkuZ6glMcMuTasVicCBR8~R5y8~yRtfqGDZB19Gv46Eko5d2libML38lC4dvQk9QdYWZZfLBKeHs8ZCIE4hM7BJ2NjEbKf4OW4retqR6bXynWJ7E2jnGmXEr~D2bKtAmDa1KAxMiULUzBaHbJGQ1n5oYT9tgjAea6lsFosL3e23ied0t-2qGjmghCzk9aRl9rFFvf7qvGWUU2Vmlm6NzpwsQeMNjcMrSWIf50jBR8ELy9kRNIfv7NzdLbDKgk2ts1wD2hQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1269,"name":"Persian Literature","url":"https://www.academia.edu/Documents/in/Persian_Literature"},{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":14503,"name":"Urdu Literature","url":"https://www.academia.edu/Documents/in/Urdu_Literature"},{"id":17484,"name":"Hindi/Urdu","url":"https://www.academia.edu/Documents/in/Hindi_Urdu"},{"id":21211,"name":"Islam in South Asia","url":"https://www.academia.edu/Documents/in/Islam_in_South_Asia"},{"id":34649,"name":"Hafiz","url":"https://www.academia.edu/Documents/in/Hafiz"},{"id":40119,"name":"Mystical Theology","url":"https://www.academia.edu/Documents/in/Mystical_Theology"},{"id":282897,"name":"Islam and Sufism in South Asia","url":"https://www.academia.edu/Documents/in/Islam_and_Sufism_in_South_Asia"},{"id":655221,"name":"Urdu Language and Literature","url":"https://www.academia.edu/Documents/in/Urdu_Language_and_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93173575"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93173575/Islamic_Ethics_and_the_%E1%B8%A4ad%C4%ABth_of_Intention"><img alt="Research paper thumbnail of Islamic Ethics and the Ḥadīth of Intention" class="work-thumbnail" src="https://attachments.academia-assets.com/95984365/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93173575/Islamic_Ethics_and_the_%E1%B8%A4ad%C4%ABth_of_Intention">Islamic Ethics and the Ḥadīth of Intention</a></div><div class="wp-workCard_item"><span>Ḥadīth and Ethics through the Lens of Interdisciplinarity (Brill)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major theoretical and practical concern of Islamic ethics. This chapter illuminates this concern by recourse to a study of the Prophetic report often called the ḥadīth of intention: “Actions are indeed [evaluated] according to intentions.” I approach this report as an entry point into broader debates on human agency in Islamic ethics. To that end, this chapter pursues the following questions: What is the relationship between intention and action? Does the former cause the latter, or does action construct inner life? How do commonly shared motivations create community and how are such motivations cultivated? Where have Muslim jurists and Sufis converged and diverged in their approaches to intentionality? Are intentions performative (embedded in devotional practices and social transactions) or a matter of the heart (presupposing a self that stands behind bodily actions)?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c459ea3601328f8efb67763bf70b10be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95984365,"asset_id":93173575,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95984365/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93173575"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93173575"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93173575; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93173575]").text(description); $(".js-view-count[data-work-id=93173575]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93173575; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93173575']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93173575, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c459ea3601328f8efb67763bf70b10be" } } $('.js-work-strip[data-work-id=93173575]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93173575,"title":"Islamic Ethics and the Ḥadīth of Intention","translated_title":"","metadata":{"doi":"10.1163/9789004525931_012","abstract":"The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major theoretical and practical concern of Islamic ethics. This chapter illuminates this concern by recourse to a study of the Prophetic report often called the ḥadīth of intention: “Actions are indeed [evaluated] according to intentions.” I approach this report as an entry point into broader debates on human agency in Islamic ethics. To that end, this chapter pursues the following questions: What is the relationship between intention and action? Does the former cause the latter, or does action construct inner life? How do commonly shared motivations create community and how are such motivations cultivated? Where have Muslim jurists and Sufis converged and diverged in their approaches to intentionality? Are intentions performative (embedded in devotional practices and social transactions) or a matter of the heart (presupposing a self that stands behind bodily actions)?","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Ḥadīth and Ethics through the Lens of Interdisciplinarity (Brill)"},"translated_abstract":"The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major theoretical and practical concern of Islamic ethics. This chapter illuminates this concern by recourse to a study of the Prophetic report often called the ḥadīth of intention: “Actions are indeed [evaluated] according to intentions.” I approach this report as an entry point into broader debates on human agency in Islamic ethics. To that end, this chapter pursues the following questions: What is the relationship between intention and action? Does the former cause the latter, or does action construct inner life? How do commonly shared motivations create community and how are such motivations cultivated? Where have Muslim jurists and Sufis converged and diverged in their approaches to intentionality? Are intentions performative (embedded in devotional practices and social transactions) or a matter of the heart (presupposing a self that stands behind bodily actions)?","internal_url":"https://www.academia.edu/93173575/Islamic_Ethics_and_the_%E1%B8%A4ad%C4%ABth_of_Intention","translated_internal_url":"","created_at":"2022-12-18T09:28:30.569-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":95984365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95984365/thumbnails/1.jpg","file_name":"Mian_Hadith_of_Intention.pdf","download_url":"https://www.academia.edu/attachments/95984365/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Islamic_Ethics_and_the_adith_of_Intenti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95984365/Mian_Hadith_of_Intention-libre.pdf?1671386529=\u0026response-content-disposition=attachment%3B+filename%3DIslamic_Ethics_and_the_adith_of_Intenti.pdf\u0026Expires=1732401350\u0026Signature=cIcoMN~WTZYYC2MvHIXH-FdAQ7~rjqODBBNX1hCbWNYGmZDEFyFjMFFbCxO3LRMqHO24rcTGsdcoQI5liZ5kKWd4W2Utkb~v1TbrTB5Ibnp~hj-cs-AX536zplpwLE1iQxyH3DXCm4eexeVOMoYcnUDN20eXl2DU34pLMPXSDmK7-nrIR3JFhixMWa7pgS~2gVpq4bi0teWbGZ49W8-ZB1kVttcQwLnVsq1BwCtyEBmJwKrWi99CYW5pQkG1tvjCf~1rbtNN3gUoeVgmR~Y-adqw~FZ-soVfEQ1U75BaNuS03FCPnPrTlNyTWsBBZATs2nu6atyhQTH69dwy-v7g6Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Islamic_Ethics_and_the_Ḥadīth_of_Intention","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":95984365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95984365/thumbnails/1.jpg","file_name":"Mian_Hadith_of_Intention.pdf","download_url":"https://www.academia.edu/attachments/95984365/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Islamic_Ethics_and_the_adith_of_Intenti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95984365/Mian_Hadith_of_Intention-libre.pdf?1671386529=\u0026response-content-disposition=attachment%3B+filename%3DIslamic_Ethics_and_the_adith_of_Intenti.pdf\u0026Expires=1732401350\u0026Signature=cIcoMN~WTZYYC2MvHIXH-FdAQ7~rjqODBBNX1hCbWNYGmZDEFyFjMFFbCxO3LRMqHO24rcTGsdcoQI5liZ5kKWd4W2Utkb~v1TbrTB5Ibnp~hj-cs-AX536zplpwLE1iQxyH3DXCm4eexeVOMoYcnUDN20eXl2DU34pLMPXSDmK7-nrIR3JFhixMWa7pgS~2gVpq4bi0teWbGZ49W8-ZB1kVttcQwLnVsq1BwCtyEBmJwKrWi99CYW5pQkG1tvjCf~1rbtNN3gUoeVgmR~Y-adqw~FZ-soVfEQ1U75BaNuS03FCPnPrTlNyTWsBBZATs2nu6atyhQTH69dwy-v7g6Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15799,"name":"Hadith Studies","url":"https://www.academia.edu/Documents/in/Hadith_Studies"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":120722,"name":"Hadith","url":"https://www.academia.edu/Documents/in/Hadith"},{"id":1019143,"name":"The Hadith","url":"https://www.academia.edu/Documents/in/The_Hadith"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117735613"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117735613/Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World"><img alt="Research paper thumbnail of Zarina's Singularity: On Muslim Belonging and Unbelonging in the Modern World" class="work-thumbnail" src="https://attachments.academia-assets.com/113518063/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117735613/Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World">Zarina's Singularity: On Muslim Belonging and Unbelonging in the Modern World</a></div><div class="wp-workCard_item"><span>International Journal of Islam in Asia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the predicament of Muslim identity in the modern world from the conceptual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the predicament of Muslim identity in the modern world from the conceptual optics of singularity and unbelonging. These twin concepts are especially fleshed out in the artworks and interviews of Indian-American artist Zarina (1937–2020). Her words and works foreground what anti-colonial philosopher Leela Gandhi calls “minor globalism” and anti-identitarian belonging. Zarina thus highlights the ethics of singularity and the politics of unbelonging as alternatives to the two dominant models of the nation-state form in modern South Asia: composite nationalism and religious separatism. The article both contextualizes Zarina’s body of work in relation to the relevant theoretical conversations and relates the ethical and political implications of her minor globalism to Muslim identity discourses in modern South Asia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ded1a51ed5ca79d09587d61418e863d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113518063,"asset_id":117735613,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113518063/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117735613"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117735613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117735613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117735613]").text(description); $(".js-view-count[data-work-id=117735613]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117735613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117735613']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117735613, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ded1a51ed5ca79d09587d61418e863d" } } $('.js-work-strip[data-work-id=117735613]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117735613,"title":"Zarina's Singularity: On Muslim Belonging and Unbelonging in the Modern World","translated_title":"","metadata":{"doi":"10.1163/25899996-20241070","abstract":"This article examines the predicament of Muslim identity in the modern world from the conceptual optics of singularity and unbelonging. These twin concepts are especially fleshed out in the artworks and interviews of Indian-American artist Zarina (1937–2020). Her words and works foreground what anti-colonial philosopher Leela Gandhi calls “minor globalism” and anti-identitarian belonging. Zarina thus highlights the ethics of singularity and the politics of unbelonging as alternatives to the two dominant models of the nation-state form in modern South Asia: composite nationalism and religious separatism. The article both contextualizes Zarina’s body of work in relation to the relevant theoretical conversations and relates the ethical and political implications of her minor globalism to Muslim identity discourses in modern South Asia.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"International Journal of Islam in Asia"},"translated_abstract":"This article examines the predicament of Muslim identity in the modern world from the conceptual optics of singularity and unbelonging. These twin concepts are especially fleshed out in the artworks and interviews of Indian-American artist Zarina (1937–2020). Her words and works foreground what anti-colonial philosopher Leela Gandhi calls “minor globalism” and anti-identitarian belonging. Zarina thus highlights the ethics of singularity and the politics of unbelonging as alternatives to the two dominant models of the nation-state form in modern South Asia: composite nationalism and religious separatism. The article both contextualizes Zarina’s body of work in relation to the relevant theoretical conversations and relates the ethical and political implications of her minor globalism to Muslim identity discourses in modern South Asia.","internal_url":"https://www.academia.edu/117735613/Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World","translated_internal_url":"","created_at":"2024-04-19T08:37:15.581-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":113518063,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113518063/thumbnails/1.jpg","file_name":"Ali_Altaf_Mian_Zarina_s_Singularity.pdf","download_url":"https://www.academia.edu/attachments/113518063/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Zarinas_Singularity_On_Muslim_Belonging.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113518063/Ali_Altaf_Mian_Zarina_s_Singularity-libre.pdf?1713543458=\u0026response-content-disposition=attachment%3B+filename%3DZarinas_Singularity_On_Muslim_Belonging.pdf\u0026Expires=1732401350\u0026Signature=eM9ZCzfUT34Ko8t~EEl8tyrmWcjDjykuWl0ofyZjMlfUfkEqcgAc5WH1eARnEYgExZTLILpD3xMOGor8mEkurg2ACVK0f85b2GL0R4GOl2slj4VpZzedr~BdMnsZYPh7lfWh24tIDBq6xgPiBE37Zdiot0IynydR5gJjJ97sRDhR71tQpqhBTpVjzTyOw1Vrr3R8SbVatD12MXbfyR33dgAGGtVHLg5qqXc-PTBuhJNgmymGqQ9sfvcJo-Mfc~DmDv9q3i8~RYKzD0DbP74MPjXEozAej-sxilojv5foS4cMqRfpUGS49Uv7KjG5vn-C9iUvLndew7rTJoljjUXXeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":113518063,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113518063/thumbnails/1.jpg","file_name":"Ali_Altaf_Mian_Zarina_s_Singularity.pdf","download_url":"https://www.academia.edu/attachments/113518063/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Zarinas_Singularity_On_Muslim_Belonging.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113518063/Ali_Altaf_Mian_Zarina_s_Singularity-libre.pdf?1713543458=\u0026response-content-disposition=attachment%3B+filename%3DZarinas_Singularity_On_Muslim_Belonging.pdf\u0026Expires=1732401350\u0026Signature=eM9ZCzfUT34Ko8t~EEl8tyrmWcjDjykuWl0ofyZjMlfUfkEqcgAc5WH1eARnEYgExZTLILpD3xMOGor8mEkurg2ACVK0f85b2GL0R4GOl2slj4VpZzedr~BdMnsZYPh7lfWh24tIDBq6xgPiBE37Zdiot0IynydR5gJjJ97sRDhR71tQpqhBTpVjzTyOw1Vrr3R8SbVatD12MXbfyR33dgAGGtVHLg5qqXc-PTBuhJNgmymGqQ9sfvcJo-Mfc~DmDv9q3i8~RYKzD0DbP74MPjXEozAej-sxilojv5foS4cMqRfpUGS49Uv7KjG5vn-C9iUvLndew7rTJoljjUXXeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis"},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84342208"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84342208/Agents_of_Grace_Ethical_Agency_between_Ghaz%C4%81l%C4%AB_and_the_Anthropology_of_Islam"><img alt="Research paper thumbnail of Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam" class="work-thumbnail" src="https://attachments.academia-assets.com/89398802/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84342208/Agents_of_Grace_Ethical_Agency_between_Ghaz%C4%81l%C4%AB_and_the_Anthropology_of_Islam">Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam</a></div><div class="wp-workCard_item"><span>American Journal of Islam and Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to theorizations of ethical agency in the anthropology of Islam by turni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to theorizations of ethical agency in the anthropology of Islam by turning to the medieval moral theologian Abū Ḥāmid al-Ghazālī (1058-1111). Building on Talal Asad’s engagement with Ghazālī, this article closely reads the latter’s writing on intentionality, which amply illuminates his theory of ethical agency. Ghazālī neither elaborates an idealist theory of ethical agency nor posits an ethical subject whose practices are “directed at making certain kinds of behaviors unconscious or nondeliberative” (Saba Mahmood, Politics of Piety, 139). Rather, he articulates ethical agency as a site of contingency and ambiv-alence, as action involves not only knowledge, resolution/will, and bodily capacity but also divine grace. Grace, this article argues, is a cipher for the non-sovereignty of the ethical subject, since for Ghazālī agency is split between the subject’s discur-sive and material capacities (knowledge, resolution, and bodily strength) and a certain metamorphic spontaneity/enablement that is experienced as a gift of the Other (grace). By turning to Ghazālī, then, this article encourages serious engagement with the concept of grace for understanding ethical agency in the anthropology of Islam.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="080ea7e2e96b082d1af3a60dfbf50747" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89398802,"asset_id":84342208,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89398802/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84342208"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84342208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84342208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84342208]").text(description); $(".js-view-count[data-work-id=84342208]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84342208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84342208']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84342208, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "080ea7e2e96b082d1af3a60dfbf50747" } } $('.js-work-strip[data-work-id=84342208]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84342208,"title":"Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam","translated_title":"","metadata":{"abstract":"This article contributes to theorizations of ethical agency in the anthropology of Islam by turning to the medieval moral theologian Abū Ḥāmid al-Ghazālī (1058-1111). 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Sherman's _Singing with the Mountains: The Language of God in the Afghan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An essay on William E.B. Sherman's _Singing with the Mountains: The Language of God in the Afghan Highlands_ (Fordham University of Press, 2023).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38aaf407b2693904c653f57cce3c6f5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119357882,"asset_id":125286248,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119357882/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125286248"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125286248"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125286248; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125286248]").text(description); $(".js-view-count[data-work-id=125286248]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125286248; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125286248']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125286248, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "38aaf407b2693904c653f57cce3c6f5e" } } $('.js-work-strip[data-work-id=125286248]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125286248,"title":"The Remainders of Representation: Bayazid Ansari and Divine Self-Disclosure in Pashto","translated_title":"","metadata":{"doi":"10.3366/afg.2024.0133","abstract":"An essay on William E.B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84632736"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84632736/Abd_al_M%C4%81jid_Dary%C4%81b%C4%81d%C4%AB_and_Reforming_Institutional_Sufism_in_Colonial_India"><img alt="Research paper thumbnail of 'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India" class="work-thumbnail" src="https://attachments.academia-assets.com/95707532/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84632736/Abd_al_M%C4%81jid_Dary%C4%81b%C4%81d%C4%AB_and_Reforming_Institutional_Sufism_in_Colonial_India">'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies (Oxford University Press)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the reformation of the Sufi tradition in the writings of the Urdu journalis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the reformation of the Sufi tradition in the writings of the Urdu journalist and Qur'an translator and exegete 'Abd al-Majid Daryabadi (1892-1977), especially as articulated in relation to his spiritual connection with the colonial-era Sufi master and Hanafi jurist Mawlana Ashraf 'Ali Thanavi (1863-1943). Daryabadi's balanced, pragmatic approach to the meaning and practice of the master-disciple relationship reflected, on the one hand, the South Asian reception of Enlightenment rationalism and epistemic democratization, and, on the other, certain discursive and practical developments internal to Thanavi's sub-branch of the Chishti Sufi order. This article contributes to scholarship on religious authority in modern South Asian Islam by underscoring the interplay between affect and reason, arguing that it is not mere feeling that structures Sufi communities but something like rationalized affect, a strategic use of feelings and emotions to construct, transmit, and contest religious authority. Thanavi and Daryabadi re-articulate the master-disciple relationship to affirm both personal freedom and communitarian belonging; in so doing they posit traditionalist Islam as an effective alternative to colonial (and now postcolonial) governmentality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ef9a663a418ddcc2488103cd47e7de7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95707532,"asset_id":84632736,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95707532/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84632736"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84632736"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84632736; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84632736]").text(description); $(".js-view-count[data-work-id=84632736]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84632736; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84632736']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84632736, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ef9a663a418ddcc2488103cd47e7de7" } } $('.js-work-strip[data-work-id=84632736]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84632736,"title":"'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India","translated_title":"","metadata":{"doi":"10.1093/jis/etac043","issue":"1","volume":"34","abstract":"This article examines the reformation of the Sufi tradition in the writings of the Urdu journalist and Qur'an translator and exegete 'Abd al-Majid Daryabadi (1892-1977), especially as articulated in relation to his spiritual connection with the colonial-era Sufi master and Hanafi jurist Mawlana Ashraf 'Ali Thanavi (1863-1943). 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Thanavi and Daryabadi re-articulate the master-disciple relationship to affirm both personal freedom and communitarian belonging; in so doing they posit traditionalist Islam as an effective alternative to colonial (and now postcolonial) governmentality.","page_numbers":"42-75","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Journal of Islamic Studies (Oxford University Press)"},"translated_abstract":"This article examines the reformation of the Sufi tradition in the writings of the Urdu journalist and Qur'an translator and exegete 'Abd al-Majid Daryabadi (1892-1977), especially as articulated in relation to his spiritual connection with the colonial-era Sufi master and Hanafi jurist Mawlana Ashraf 'Ali Thanavi (1863-1943). Daryabadi's balanced, pragmatic approach to the meaning and practice of the master-disciple relationship reflected, on the one hand, the South Asian reception of Enlightenment rationalism and epistemic democratization, and, on the other, certain discursive and practical developments internal to Thanavi's sub-branch of the Chishti Sufi order. This article contributes to scholarship on religious authority in modern South Asian Islam by underscoring the interplay between affect and reason, arguing that it is not mere feeling that structures Sufi communities but something like rationalized affect, a strategic use of feelings and emotions to construct, transmit, and contest religious authority. Thanavi and Daryabadi re-articulate the master-disciple relationship to affirm both personal freedom and communitarian belonging; in so doing they posit traditionalist Islam as an effective alternative to colonial (and now postcolonial) governmentality.","internal_url":"https://www.academia.edu/84632736/Abd_al_M%C4%81jid_Dary%C4%81b%C4%81d%C4%AB_and_Reforming_Institutional_Sufism_in_Colonial_India","translated_internal_url":"","created_at":"2022-08-13T08:59:12.141-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":95707532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95707532/thumbnails/1.jpg","file_name":"Mian_Daryabadi_JIS_2023.pdf","download_url":"https://www.academia.edu/attachments/95707532/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Abd_al_Majid_Daryabadi_and_Reforming_Ins.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95707532/Mian_Daryabadi_JIS_2023-libre.pdf?1670944344=\u0026response-content-disposition=attachment%3B+filename%3DAbd_al_Majid_Daryabadi_and_Reforming_Ins.pdf\u0026Expires=1732401351\u0026Signature=KSefM-ADQS9dJMLCNL4ZfztjHU3B37OPqhnhoQzLZRHs6KuLJUgdfjtpYmiOsAoNGKSRzL-JXu5uiAI8gnJVOZ9zSRTmJhZ5-Loq2P4z5Coj42MCCXD9pZvsMOqw-cQwl4Fi0ZGlUBQBfnxn852r78faVo7h0D7xDEYcxz~FTo1~IlzlB7NXgIgl20TlEW5~Qm9RYiJMB6DHr46F0a0gZsWGeC0B2mh6dn~0Q01RH1E5IdhCkCQqKksxWmvUyQMpwxs3K5iUKjN-j0FHMK7yoLYPoq8thll9SLeFQNE81yjMNqQa7uRraAL3TZG6lTNDEfQ40bqWkl1wKbeYjJpGEw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Abd_al_Mājid_Daryābādī_and_Reforming_Institutional_Sufism_in_Colonial_India","translated_slug":"","page_count":34,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":95707532,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95707532/thumbnails/1.jpg","file_name":"Mian_Daryabadi_JIS_2023.pdf","download_url":"https://www.academia.edu/attachments/95707532/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Abd_al_Majid_Daryabadi_and_Reforming_Ins.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95707532/Mian_Daryabadi_JIS_2023-libre.pdf?1670944344=\u0026response-content-disposition=attachment%3B+filename%3DAbd_al_Majid_Daryabadi_and_Reforming_Ins.pdf\u0026Expires=1732401351\u0026Signature=KSefM-ADQS9dJMLCNL4ZfztjHU3B37OPqhnhoQzLZRHs6KuLJUgdfjtpYmiOsAoNGKSRzL-JXu5uiAI8gnJVOZ9zSRTmJhZ5-Loq2P4z5Coj42MCCXD9pZvsMOqw-cQwl4Fi0ZGlUBQBfnxn852r78faVo7h0D7xDEYcxz~FTo1~IlzlB7NXgIgl20TlEW5~Qm9RYiJMB6DHr46F0a0gZsWGeC0B2mh6dn~0Q01RH1E5IdhCkCQqKksxWmvUyQMpwxs3K5iUKjN-j0FHMK7yoLYPoq8thll9SLeFQNE81yjMNqQa7uRraAL3TZG6lTNDEfQ40bqWkl1wKbeYjJpGEw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":14288,"name":"History of the Islamic World","url":"https://www.academia.edu/Documents/in/History_of_the_Islamic_World"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[{"id":26980194,"url":"https://academic.oup.com/jis/article/34/1/42/6663788"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43631895"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia"><img alt="Research paper thumbnail of Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia" class="work-thumbnail" src="https://attachments.academia-assets.com/63932264/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia">Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia</a></div><div class="wp-workCard_item"><span>ReOrient: The Journal of Critical Muslim Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article brings together a Muslim theologian from colonial India and a contemporary artist fr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd0340ac3356c5a4165a8928087a2566" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63932264,"asset_id":43631895,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43631895"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43631895"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43631895; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43631895]").text(description); $(".js-view-count[data-work-id=43631895]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43631895; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43631895']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43631895, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd0340ac3356c5a4165a8928087a2566" } } $('.js-work-strip[data-work-id=43631895]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43631895,"title":"Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia","translated_title":"","metadata":{"doi":"10.13169/reorient.5.2.0257","abstract":"This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"ReOrient: The Journal of Critical Muslim Studies"},"translated_abstract":"This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.\n","internal_url":"https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia","translated_internal_url":"","created_at":"2020-07-15T17:26:01.772-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":63932264,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63932264/thumbnails/1.jpg","file_name":"Mian_Displaced_Ornaments20200715-16236-6nlrbu.pdf","download_url":"https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Displaced_Ornaments_Naiza_Khans_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63932264/Mian_Displaced_Ornaments20200715-16236-6nlrbu-libre.pdf?1594862528=\u0026response-content-disposition=attachment%3B+filename%3DDisplaced_Ornaments_Naiza_Khans_Critique.pdf\u0026Expires=1732401351\u0026Signature=Gq~jlTATcFRuaTQ0K6frIVv5G9JbymgZp4rZ0ExIaOhbl2XhO61KagtB~vH36AgdZy0TW~Vplq077r911qVB3SA9Zn7KviypPhSfp20CQ35cn7-RDykCxG8N-NIFKDzXC0BWPsuGF88bLNTWVufKm5164ECjsz0hn~plxtWb7SCXLIUdE82Xo1NyU0NK1Bjhw~iPYZ6v1n8bYHr9FzEetiBqjvjctLGgh-ASaSZwyF2xlwhWlcqjmMD-TBCdrIyEU9L767krTY-biqoRguc1nY5v7mNVtYYXISnSV1nAOIGyCRLNB-jzPbOPP3yN4~kHOz~a59DW4qR3aJJCq28Mdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":63932264,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63932264/thumbnails/1.jpg","file_name":"Mian_Displaced_Ornaments20200715-16236-6nlrbu.pdf","download_url":"https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Displaced_Ornaments_Naiza_Khans_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63932264/Mian_Displaced_Ornaments20200715-16236-6nlrbu-libre.pdf?1594862528=\u0026response-content-disposition=attachment%3B+filename%3DDisplaced_Ornaments_Naiza_Khans_Critique.pdf\u0026Expires=1732401351\u0026Signature=Gq~jlTATcFRuaTQ0K6frIVv5G9JbymgZp4rZ0ExIaOhbl2XhO61KagtB~vH36AgdZy0TW~Vplq077r911qVB3SA9Zn7KviypPhSfp20CQ35cn7-RDykCxG8N-NIFKDzXC0BWPsuGF88bLNTWVufKm5164ECjsz0hn~plxtWb7SCXLIUdE82Xo1NyU0NK1Bjhw~iPYZ6v1n8bYHr9FzEetiBqjvjctLGgh-ASaSZwyF2xlwhWlcqjmMD-TBCdrIyEU9L767krTY-biqoRguc1nY5v7mNVtYYXISnSV1nAOIGyCRLNB-jzPbOPP3yN4~kHOz~a59DW4qR3aJJCq28Mdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art"},{"id":4124,"name":"Feminist Philosophy","url":"https://www.academia.edu/Documents/in/Feminist_Philosophy"},{"id":8916,"name":"Islamic Art","url":"https://www.academia.edu/Documents/in/Islamic_Art"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":21211,"name":"Islam in South Asia","url":"https://www.academia.edu/Documents/in/Islam_in_South_Asia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74912501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74912501/Translating_Scholars_Theorizing_Modern_South_Asian_Ulama_Studies"><img alt="Research paper thumbnail of Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies" class="work-thumbnail" src="https://attachments.academia-assets.com/82894381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74912501/Translating_Scholars_Theorizing_Modern_South_Asian_Ulama_Studies">Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies</a></div><div class="wp-workCard_item"><span>Religion Compass</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious scholars (‘ulama’). This article examines how this new scholarship repositions earlier academic conversations in distinctive ways to make several signal moves: (a) centering the political (particularly the theme of sovereignty); (b) complexifying the study of religious authority by attention to textuality, embodiment, and internal criticism; and finally (c) taking the transnational turn and tracing ‘ulama’ communities in the South Asian diaspora. The article also considers the public scholarship of three academics who have begun asking the question: What are the ethics and politics of translating ‘ulama’ life-worlds beyond the etic-emic and secular-religious frameworks?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="785ac319cdd80da2e763f13036b61a89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82894381,"asset_id":74912501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82894381/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74912501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74912501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74912501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74912501]").text(description); $(".js-view-count[data-work-id=74912501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74912501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74912501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74912501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "785ac319cdd80da2e763f13036b61a89" } } $('.js-work-strip[data-work-id=74912501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74912501,"title":"Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies","translated_title":"","metadata":{"doi":"10.1111/rec3.12430","abstract":"We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious scholars (‘ulama’). This article examines how this new scholarship repositions earlier academic conversations in distinctive ways to make several signal moves: (a) centering the political (particularly the theme of sovereignty); (b) complexifying the study of religious authority by attention to textuality, embodiment, and internal criticism; and finally (c) taking the transnational turn and tracing ‘ulama’ communities in the South Asian diaspora. The article also considers the public scholarship of three academics who have begun asking the question: What are the ethics and politics of translating ‘ulama’ life-worlds beyond the etic-emic and secular-religious frameworks?","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Religion Compass"},"translated_abstract":"We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious scholars (‘ulama’). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39578877"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39578877/The_Play_of_the_Qur%CA%BEanic_Trace_Engaging_Stefania_Pandolfos_Knot_of_the_Soul"><img alt="Research paper thumbnail of The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul" class="work-thumbnail" src="https://attachments.academia-assets.com/59744034/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39578877/The_Play_of_the_Qur%CA%BEanic_Trace_Engaging_Stefania_Pandolfos_Knot_of_the_Soul">The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul</a></div><div class="wp-workCard_item"><span>Qui Parle</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most extensive analytic framework to consider madness in a Muslim-majority context (in this case, contemporary Morocco) and to address broader methodological questions concerning conceptual translation between psychoanalysis and Islam. The book’s most salient feature, in my view, is the care and caution with which it crafts an engagement between multiple frames of reference and modalities of meaning: the postcolonial (really, the lingering colonial) predicaments of her interlocutors, the local bodies of knowledge and patterns of practice from which they draw affective force as they navigate their ordeals in life, and psychoanalysis as a mode of reading, as an assemblage of theories about subjectivity, and as an institutional practice enmeshed in wider political regimes of social control.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b85ad64ca845d790ed9a7bc4ac20af4f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59744034,"asset_id":39578877,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59744034/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39578877"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39578877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39578877; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39578877]").text(description); $(".js-view-count[data-work-id=39578877]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39578877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39578877']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39578877, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b85ad64ca845d790ed9a7bc4ac20af4f" } } $('.js-work-strip[data-work-id=39578877]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39578877,"title":"The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul","translated_title":"","metadata":{"doi":"10.1215/10418385-7522631","abstract":"Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most extensive analytic framework to consider madness in a Muslim-majority context (in this case, contemporary Morocco) and to address broader methodological questions concerning conceptual translation between psychoanalysis and Islam. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38236825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38236825/Love_in_Islamic_Philosophy"><img alt="Research paper thumbnail of Love in Islamic Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/58278125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38236825/Love_in_Islamic_Philosophy">Love in Islamic Philosophy</a></div><div class="wp-workCard_item"><span>The Routledge Handbook of Love in Philosophy</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter offers a brief survey of love in Islamic philosophy. It concentrates on five philoso...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter offers a brief survey of love in Islamic philosophy. It concentrates on five philosophers: Abu Bakr al-Razi, Farabi, Ibn Sina, Ghazali, and Suhrawardi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="298f62cd2fdc9efda4474b9633aa0793" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58278125,"asset_id":38236825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58278125/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38236825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38236825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38236825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38236825]").text(description); $(".js-view-count[data-work-id=38236825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38236825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38236825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38236825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "298f62cd2fdc9efda4474b9633aa0793" } } $('.js-work-strip[data-work-id=38236825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38236825,"title":"Love in Islamic Philosophy","translated_title":"","metadata":{"abstract":"This chapter offers a brief survey of love in Islamic philosophy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112185130"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112185130/The_Affective_Trajectories_of_Sovereignty_in_Post_9_11_Pakistan"><img alt="Research paper thumbnail of The Affective Trajectories of Sovereignty in Post-9/11 Pakistan" class="work-thumbnail" src="https://attachments.academia-assets.com/109493337/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112185130/The_Affective_Trajectories_of_Sovereignty_in_Post_9_11_Pakistan">The Affective Trajectories of Sovereignty in Post-9/11 Pakistan</a></div><div class="wp-workCard_item"><span>Millennium: Journal of International Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay on Shenila Khoja-Moolji's Sovereign Attachments examines her vital contribution to the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay on Shenila Khoja-Moolji's Sovereign Attachments examines her vital contribution to the most rigorous scholarship on contemporary South Asia by drawing on methodologies from cultural anthropology and feminist theory to illuminate the ongoing, fragile ties between sovereign power, masculinity, and religion in post-9/11 Pakistan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2d0ace1e03ce98c60cff843d4abd73c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109493337,"asset_id":112185130,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109493337/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112185130"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112185130"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112185130; 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Classical and medieval fiqh specialists discussed two forms of mental disability: mental impairment ('atah) and madness (jun┴n). In canonical texts of legal theory, formal discussions of 'atah and jun┴n appeared in chapters on legal capacity (ahliyyah) and interdiction (╒ajr). The fiqh┘ configurations of the mentally impaired person (ma't┴h) and the madman (majn┴n) are important to study, for they reveal Muslim jurists' critical assumptions about reason and responsibility, disability and dutifulness, legal personhood and ethical subjectivity. These peripheral figures are strikingly revelatory of the meanings Muslim jurists associated with concepts such as norm-obligation (wuj┴b) and norm-performance (ad┐'). Restricting the analysis to medieval central Asian ╓anaf┘ texts, this article examines how jurists nuanced their theoretical discussions of legal capacity to include persons with mental disabilities within the fold of legal personhood and ethical subjectivity. Most ╓anaf┘s divided legal capacity into two types: \"the capacity to receive obligation\" (ahliyyat al-wuj┴b) and \"the capacity to perform obligation\" (ahliyyat al-ad┐'). In this article, I argue that ahliyyat al-wuj┴b provided a conceptual asylum for persons with disabilities. In this way, medieval ╓anaf┘ jurists advanced the Prophetic care and compassion for the mentally disabled.","grobid_abstract_attachment_id":34047172},"translated_abstract":null,"internal_url":"https://www.academia.edu/7465147/Mental_Disability_in_Medieval_Hanafi_Legalism","translated_internal_url":"","created_at":"2014-06-25T21:23:01.065-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":34047172,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34047172/thumbnails/1.jpg","file_name":"Mian_mental_disability_in_medieval_hanafi_legalism.pdf","download_url":"https://www.academia.edu/attachments/34047172/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mental_Disability_in_Medieval_Hanafi_Leg.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34047172/Mian_mental_disability_in_medieval_hanafi_legalism-libre.pdf?1403800101=\u0026response-content-disposition=attachment%3B+filename%3DMental_Disability_in_Medieval_Hanafi_Leg.pdf\u0026Expires=1732401351\u0026Signature=DO9ZzBSrEi9BP0cOTjkQFe8Cx3pp4eKo59YtjT-M4Ufzx547o-djIohJoDf7mx9hMRtKsoR~z1sQiPosZ6v44zhzdUOO8-otHPsH-qjvCRaQ8BfAU1XGD18JihY5PbKAUMbV7SmqMZwNNGkz1p3WowrZzVLvtI5nhhosA4X2bjmB4yIAo5~LrvbmYLfUHjl-7hMORCsFkTEmphoLpTOosuKg09mup63XfBtq0F3XBOOd~YQLw4-x9lBK0inqb5RkOfO0XJD7Z~IUVq6j2Mvz8jo3HJN8L2GZiRIAxQeszRuZ6V73KGOkbbuAnh3Blr2c0ZutmmS-qWeDmgCKJf~Daw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Mental_Disability_in_Medieval_Hanafi_Legalism","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":34047172,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34047172/thumbnails/1.jpg","file_name":"Mian_mental_disability_in_medieval_hanafi_legalism.pdf","download_url":"https://www.academia.edu/attachments/34047172/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mental_Disability_in_Medieval_Hanafi_Leg.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34047172/Mian_mental_disability_in_medieval_hanafi_legalism-libre.pdf?1403800101=\u0026response-content-disposition=attachment%3B+filename%3DMental_Disability_in_Medieval_Hanafi_Leg.pdf\u0026Expires=1732401351\u0026Signature=DO9ZzBSrEi9BP0cOTjkQFe8Cx3pp4eKo59YtjT-M4Ufzx547o-djIohJoDf7mx9hMRtKsoR~z1sQiPosZ6v44zhzdUOO8-otHPsH-qjvCRaQ8BfAU1XGD18JihY5PbKAUMbV7SmqMZwNNGkz1p3WowrZzVLvtI5nhhosA4X2bjmB4yIAo5~LrvbmYLfUHjl-7hMORCsFkTEmphoLpTOosuKg09mup63XfBtq0F3XBOOd~YQLw4-x9lBK0inqb5RkOfO0XJD7Z~IUVq6j2Mvz8jo3HJN8L2GZiRIAxQeszRuZ6V73KGOkbbuAnh3Blr2c0ZutmmS-qWeDmgCKJf~Daw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":2260,"name":"Disability Studies","url":"https://www.academia.edu/Documents/in/Disability_Studies"},{"id":2827,"name":"Mental Health","url":"https://www.academia.edu/Documents/in/Mental_Health"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":30831,"name":"Methodologies of jurisprudence usul al-fiqh (أصول الفقه)","url":"https://www.academia.edu/Documents/in/Methodologies_of_jurisprudence_usul_al-fiqh_Swl_lfqh_"},{"id":320714,"name":"Hanafism","url":"https://www.academia.edu/Documents/in/Hanafism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85127676"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85127676/The_Remainders_of_History_The_Survival_of_Sayyid_Sovereignty_in_Colonial_Modernity"><img alt="Research paper thumbnail of The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/89923326/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85127676/The_Remainders_of_History_The_Survival_of_Sayyid_Sovereignty_in_Colonial_Modernity">The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity</a></div><div class="wp-workCard_item"><span>Journal of the Canadian Historical Association</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? The remainder of history is understood here as the textual memories and material traces of historical lives that gesture towards marginalized conceptualizations of life, sovereignty, and survival. These conceptualizations exceed historical inscription and historicist methodology and by attending to them Jacob provincializes the Eurocentric theoretical underpinnings of imperial and trans-imperial historiography. The essay argues that Jacob demonstrates how Islamic sovereignty, particularly “sayyid sovereignty,” survives colonial modernity by attending to Sayyid Fadl’s theological and mystical ideas about life and the “unity of life.” The essay also discusses Jacob’s innovative “methodology of the glimpse.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9af8bfcc6a189cdb72e683b975ee626a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89923326,"asset_id":85127676,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89923326/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85127676"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85127676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85127676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85127676]").text(description); $(".js-view-count[data-work-id=85127676]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85127676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85127676']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 85127676, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9af8bfcc6a189cdb72e683b975ee626a" } } $('.js-work-strip[data-work-id=85127676]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85127676,"title":"The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity","translated_title":"","metadata":{"abstract":"This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? 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The essay argues that Jacob demonstrates how Islamic sovereignty, particularly “sayyid sovereignty,” survives colonial modernity by attending to Sayyid Fadl’s theological and mystical ideas about life and the “unity of life.” The essay also discusses Jacob’s innovative “methodology of the glimpse.” ","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of the Canadian Historical Association"},"translated_abstract":"This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? The remainder of history is understood here as the textual memories and material traces of historical lives that gesture towards marginalized conceptualizations of life, sovereignty, and survival. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42957932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam"><img alt="Research paper thumbnail of Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?" class="work-thumbnail" src="https://attachments.academia-assets.com/63214313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam">Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?</a></div><div class="wp-workCard_item"><span>Der Islam</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. I fix my critical gaze on the notion of contradiction and argue that the “tensions” present in the Qurʾānic text and lived Muslim reality, past and present, are historically contingent and constructed. These tensions do not arise from a timeless typology of revelation but from the messiness of our worlds. To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a5a9473b07bb92b7588b4eea07450677" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63214313,"asset_id":42957932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42957932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42957932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42957932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42957932]").text(description); $(".js-view-count[data-work-id=42957932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42957932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42957932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42957932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a5a9473b07bb92b7588b4eea07450677" } } $('.js-work-strip[data-work-id=42957932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42957932,"title":"Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?","translated_title":"","metadata":{"doi":"10.1515/islam-2020-0009","abstract":"This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. I fix my critical gaze on the notion of contradiction and argue that the “tensions” present in the Qurʾānic text and lived Muslim reality, past and present, are historically contingent and constructed. These tensions do not arise from a timeless typology of revelation but from the messiness of our worlds. To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Der Islam"},"translated_abstract":"This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. 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To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.","internal_url":"https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam","translated_internal_url":"","created_at":"2020-05-06T02:16:16.988-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":63214313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63214313/thumbnails/1.jpg","file_name":"Mian_Review_Essay_What_is_Islam20200506-117554-1drambj.pdf","download_url":"https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Shahab_Ahmeds_Contradictions_A_Critical.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63214313/Mian_Review_Essay_What_is_Islam20200506-117554-1drambj-libre.pdf?1588757181=\u0026response-content-disposition=attachment%3B+filename%3DShahab_Ahmeds_Contradictions_A_Critical.pdf\u0026Expires=1732427271\u0026Signature=FmQLR3urW7ai2Ndsk7N6fEl23q~zsfLAP7hov9C~SIig9GID7xLw-Ro6~d2sIzfu7KdZ1NCUpczMDqCaBD6D6Q0IBPOmf~nBBDKShbPsImRDg8UZRQ8lEHJRruD5r4AXKn8j8vN8T5ljzcAm1LPzipy9PnlxBf2r8yfqHm-e-4RRNQz9EQbkoJHC9WSthKHEjvGwqjz3tc2X~7naLIS~itcfZ4Jq0LjmcMI0JUC6Jgoz2c3Cen2NH~k~sz9Pkbv2kAXbj2LgTgSaKiBSMZVMYC3x83m4VNcfDREDea~LV1sjIZ8fRpK6KlSqmXkqNS1rc3dWLwDiBPNARvPc~59uTg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian","email":"ek1KbW10d3JpeFE5TjNxZ2wxUGxBSytKMFBvd3pSNkM1Wm8xNG9taks4UT0tLUFFN1NGK2VQaXRJNkZnT1JhQUFaQ0E9PQ==--56e3b2b15490583e03d0f5c13602ee9ccde5d604"},"attachments":[{"id":63214313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63214313/thumbnails/1.jpg","file_name":"Mian_Review_Essay_What_is_Islam20200506-117554-1drambj.pdf","download_url":"https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Shahab_Ahmeds_Contradictions_A_Critical.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63214313/Mian_Review_Essay_What_is_Islam20200506-117554-1drambj-libre.pdf?1588757181=\u0026response-content-disposition=attachment%3B+filename%3DShahab_Ahmeds_Contradictions_A_Critical.pdf\u0026Expires=1732427271\u0026Signature=FmQLR3urW7ai2Ndsk7N6fEl23q~zsfLAP7hov9C~SIig9GID7xLw-Ro6~d2sIzfu7KdZ1NCUpczMDqCaBD6D6Q0IBPOmf~nBBDKShbPsImRDg8UZRQ8lEHJRruD5r4AXKn8j8vN8T5ljzcAm1LPzipy9PnlxBf2r8yfqHm-e-4RRNQz9EQbkoJHC9WSthKHEjvGwqjz3tc2X~7naLIS~itcfZ4Jq0LjmcMI0JUC6Jgoz2c3Cen2NH~k~sz9Pkbv2kAXbj2LgTgSaKiBSMZVMYC3x83m4VNcfDREDea~LV1sjIZ8fRpK6KlSqmXkqNS1rc3dWLwDiBPNARvPc~59uTg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":6869,"name":"Qur'anic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72037456"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72037456/Religion_The_Routledge_Global_History_of_Feminism_"><img alt="Research paper thumbnail of Religion (The Routledge Global History of Feminism)" class="work-thumbnail" src="https://attachments.academia-assets.com/81130678/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72037456/Religion_The_Routledge_Global_History_of_Feminism_">Religion (The Routledge Global History of Feminism)</a></div><div class="wp-workCard_item"><span>The Routledge Global History of Feminism</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article dispels the idea of incompatibility between feminism and religion. To that end, it a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article dispels the idea of incompatibility between feminism and religion. To that end, it argues that the intersection of feminism and religion mirrors the diverse ways in which religious folk interpret scripture, perform devotional rituals, inhabit religious institutions, and transform their societies. The first section addresses some key debates and methodologies. The next section examines how religious feminists have acknowledged certain problematic elements in their faith traditions, on the one hand, and how feminist scholars have studied the interplay among religion, power, and Western feminism, on the other hand. The third section discusses the provincialization of secular feminism on the part of historians, feminist theologians, and anthropologists of religion. The penultimate section sheds light on the centering of goddesses and female role models and focuses on the writings of Delores S. Williams and Vasudha Narayanan. The final section examines how feminist theologians appropriate religious authority through scriptural hermeneutics and women’s leadership in religious communities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a07b7db760d7eca8934251d528e0ba7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81130678,"asset_id":72037456,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81130678/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72037456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72037456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72037456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72037456]").text(description); $(".js-view-count[data-work-id=72037456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72037456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72037456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72037456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a07b7db760d7eca8934251d528e0ba7" } } $('.js-work-strip[data-work-id=72037456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72037456,"title":"Religion (The Routledge Global History of Feminism)","translated_title":"","metadata":{"abstract":"This article dispels the idea of incompatibility between feminism and religion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107392601"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107392601/The_Quran_Koran_abbreviated_forthcoming_version"><img alt="Research paper thumbnail of The Qur'an (Koran) abbreviated forthcoming version" class="work-thumbnail" src="https://attachments.academia-assets.com/106071151/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107392601/The_Quran_Koran_abbreviated_forthcoming_version">The Qur'an (Koran) abbreviated forthcoming version</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter introduces readers to the Qur'an's historical background, its style and structural e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter introduces readers to the Qur'an's historical background, its style and structural elements, its resonance with world literature, and selected key themes. 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The Qurʾan plays a dynamic role in the ordinary lives of Muslims whose relationship to this text is mediated by architecture and art, performative rituals, and the textual tradition of exegesis or tafsīr. This chapter places the Qurʾan in its late antique Near Eastern context but also comments on the particular ways Muslims relate to and read the Qurʾan. In this chapter we guide readers through the Qurʾan's historical background, its structure, style, as well as its pedagogical settings, the text's literary aspects, and its basic themes and moral lessons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3b39033e4c56244f1e767f19e7f581a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61637561,"asset_id":41463441,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61637561/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41463441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41463441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41463441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41463441]").text(description); $(".js-view-count[data-work-id=41463441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41463441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41463441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41463441, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c3b39033e4c56244f1e767f19e7f581a" } } $('.js-work-strip[data-work-id=41463441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41463441,"title":"The Qur'an (Koran)","translated_title":"","metadata":{"doi":"10.1002/9781118635193.ctwl0062","abstract":"A brief examination of the Qur'an that is written for the general public and for use in undergraduate classes. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="219039" id="articleschaptersandessays"><div class="js-work-strip profile--work_container" data-work-id="42098190"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam"><img alt="Research paper thumbnail of Genres of Desire: The Erotic in Deobandī Islam" class="work-thumbnail" src="https://attachments.academia-assets.com/62229433/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam">Genres of Desire: The Erotic in Deobandī Islam</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35ae1c4990afbd4e0023f80b37809d6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62229433,"asset_id":42098190,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42098190"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42098190"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42098190; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "35ae1c4990afbd4e0023f80b37809d6d" } } $('.js-work-strip[data-work-id=42098190]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42098190,"title":"Genres of Desire: The Erotic in Deobandī Islam","translated_title":"","metadata":{"doi":"10.1086/704928","grobid_abstract":"The intersection of religion and sexuality poses challenges but also opportunities for students of modern Islam. Similar to many religious traditions and their adherents, Islam and Muslims face certain problematic assumptions about the relationship between religion and sexuality. These assumptions include the alleged equivalence of sexual freedom and secularity as well as the misplaced idea that religion is inherently repressive of sexuality. Muslims, however, also encounter an additional set of unfounded images of thought, ranging from the Orientalist trope of Muslim hypersexuality to the unrecognizability of intimacy and eros as significant features of Islamic religiosity. This peculiar predicament is but one of the many symptoms of sexual modernity and its biopolitical machinations. What is modern about sexuality is neither the bodily acts nor the personal inclinations associated with sexual identities but rather how the term \"sexuality\" is often deployed to render erotic desire as something knowable. 1 The systematic, often violent, erasure","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"History of Religions","grobid_abstract_attachment_id":62229433},"translated_abstract":null,"internal_url":"https://www.academia.edu/42098190/Genres_of_Desire_The_Erotic_in_Deoband%C4%AB_Islam","translated_internal_url":"","created_at":"2020-02-28T15:44:08.860-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":62229433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62229433/thumbnails/1.jpg","file_name":"Mian_Genres_of_Desire_HR_201920200228-109421-qy140.pdf","download_url":"https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Genres_of_Desire_The_Erotic_in_Deobandi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62229433/Mian_Genres_of_Desire_HR_201920200228-109421-qy140-libre.pdf?1582933957=\u0026response-content-disposition=attachment%3B+filename%3DGenres_of_Desire_The_Erotic_in_Deobandi.pdf\u0026Expires=1732401350\u0026Signature=NNP3HNa-0l8nZ16EVz4oP88NpdXQL3m1lZUEnFMvMsaXVRrWAPKtsrla4HBUYzcbQ-ptQBRxTSW3GBX32ME9QdZNmGB2zpSNvpyh3~8~IPEp4uOknFTOjMpUGP6RfDopxKgkhJ-TrFWvIxQuWInZRWBEg3irZR6pSP~UtNXLxBOwO7pu3tgOTsDLiqHXNNZsAlD3ki0~lTUfnUk4ZDBcdpmbUMifr7jfWrOA8XGGEru3vU12waPMlrPHRAdpgAIn9-J1ayBI9jOaOr3OAOPBYCk2udjP6TXOTjUtkKGkPK~U3aTuY-PoDff156HIXNbWn5DnfMEPbPwjouh4i4U3oA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Genres_of_Desire_The_Erotic_in_Deobandī_Islam","translated_slug":"","page_count":38,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":62229433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62229433/thumbnails/1.jpg","file_name":"Mian_Genres_of_Desire_HR_201920200228-109421-qy140.pdf","download_url":"https://www.academia.edu/attachments/62229433/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Genres_of_Desire_The_Erotic_in_Deobandi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62229433/Mian_Genres_of_Desire_HR_201920200228-109421-qy140-libre.pdf?1582933957=\u0026response-content-disposition=attachment%3B+filename%3DGenres_of_Desire_The_Erotic_in_Deobandi.pdf\u0026Expires=1732401350\u0026Signature=NNP3HNa-0l8nZ16EVz4oP88NpdXQL3m1lZUEnFMvMsaXVRrWAPKtsrla4HBUYzcbQ-ptQBRxTSW3GBX32ME9QdZNmGB2zpSNvpyh3~8~IPEp4uOknFTOjMpUGP6RfDopxKgkhJ-TrFWvIxQuWInZRWBEg3irZR6pSP~UtNXLxBOwO7pu3tgOTsDLiqHXNNZsAlD3ki0~lTUfnUk4ZDBcdpmbUMifr7jfWrOA8XGGEru3vU12waPMlrPHRAdpgAIn9-J1ayBI9jOaOr3OAOPBYCk2udjP6TXOTjUtkKGkPK~U3aTuY-PoDff156HIXNbWn5DnfMEPbPwjouh4i4U3oA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis"},{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":2206,"name":"Genre studies","url":"https://www.academia.edu/Documents/in/Genre_studies"},{"id":3114,"name":"Queer Theory","url":"https://www.academia.edu/Documents/in/Queer_Theory"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":5471,"name":"South Asia","url":"https://www.academia.edu/Documents/in/South_Asia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34820158"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer"><img alt="Research paper thumbnail of Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer" class="work-thumbnail" src="https://attachments.academia-assets.com/54679073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer">Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer</a></div><div class="wp-workCard_item"><span>Islamic Law and Society</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to Islamicist scholarship on the relationship between modern technology ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cace78c599a49248882b5c2e0fe5e5f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54679073,"asset_id":34820158,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34820158"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34820158"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34820158; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34820158]").text(description); $(".js-view-count[data-work-id=34820158]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34820158; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34820158']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34820158, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cace78c599a49248882b5c2e0fe5e5f5" } } $('.js-work-strip[data-work-id=34820158]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34820158,"title":"Troubling Technology: The Deobandī Debate on the Loudspeaker and Ritual Prayer","translated_title":"","metadata":{"abstract":"This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Islamic Law and Society"},"translated_abstract":"This article contributes to Islamicist scholarship on the relationship between modern technology and Muslim thought and practice by closely reading and historicizing a twentieth-century South Asian Ḥanafī treatise on the use of the loudspeaker in ritual prayers. In this treatise, the Ḥanafī jurist Muḥammad Shafī ʿ discusses the reasons for changing his legal opinion. The jurist first argued that the use of the loudspeaker invalidates the ritual prayer of the congregant (muqtadī). In his revised position, however, he held that the loudspeaker should be avoided in ritual prayers, but that its use does not invalidate the prayer. While Muḥammad Shafī ʿ appears to have revised his position in response to newfound scientific knowledge about the ontological status of the loud-speaker's sound or for the sake of public benefit (maṣlaḥah), I suggest that his revised fatwā was based on distinctive Ḥanafī modes of legal reasoning. By grounding his revised position in casuistry, the muftī renewed his commitment to his law school's methodologies in a social context in which scientific knowledge and legal pluralism were weakening Ḥanafī modes of reasoning.","internal_url":"https://www.academia.edu/34820158/Troubling_Technology_The_Deoband%C4%AB_Debate_on_the_Loudspeaker_and_Ritual_Prayer","translated_internal_url":"","created_at":"2017-10-10T08:47:15.196-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":54679073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54679073/thumbnails/1.jpg","file_name":"Mian_Troubling_Technology.pdf","download_url":"https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Troubling_Technology_The_Deobandi_Debate.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54679073/Mian_Troubling_Technology-libre.pdf?1507650671=\u0026response-content-disposition=attachment%3B+filename%3DTroubling_Technology_The_Deobandi_Debate.pdf\u0026Expires=1732401350\u0026Signature=GeTPEfx1jUsh53vQiCXpmjrb0bKWFocgeWt0ZWjkzvAINNMoJHLZ-BopS2ZJsz423yu9ZzAyCzR87~oZ65QamVO1BYrkpqilbjCAaPR~99zNljepKn30TAEBhOi4NpbZij6mNMW3~0vhMNoirGm~sp3VPNFk1Mb4icQd3oz4oymGU20r0jP3ED9kZv40zA8T85T5AgYBXZGfnj-2YJlv4tHIdcgfsa2NkMbzQprjMs3qHLUyiZGW3zGek5VEcq9zX5zDe-jW0EgNJXPerzHBqGojC4obWOfmyuWGEcjFwkAEhp~mhU2iGKk~TdmK16BP8sshB4hGzLZRPEZq7XtwJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Troubling_Technology_The_Deobandī_Debate_on_the_Loudspeaker_and_Ritual_Prayer","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":54679073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54679073/thumbnails/1.jpg","file_name":"Mian_Troubling_Technology.pdf","download_url":"https://www.academia.edu/attachments/54679073/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Troubling_Technology_The_Deobandi_Debate.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54679073/Mian_Troubling_Technology-libre.pdf?1507650671=\u0026response-content-disposition=attachment%3B+filename%3DTroubling_Technology_The_Deobandi_Debate.pdf\u0026Expires=1732401350\u0026Signature=GeTPEfx1jUsh53vQiCXpmjrb0bKWFocgeWt0ZWjkzvAINNMoJHLZ-BopS2ZJsz423yu9ZzAyCzR87~oZ65QamVO1BYrkpqilbjCAaPR~99zNljepKn30TAEBhOi4NpbZij6mNMW3~0vhMNoirGm~sp3VPNFk1Mb4icQd3oz4oymGU20r0jP3ED9kZv40zA8T85T5AgYBXZGfnj-2YJlv4tHIdcgfsa2NkMbzQprjMs3qHLUyiZGW3zGek5VEcq9zX5zDe-jW0EgNJXPerzHBqGojC4obWOfmyuWGEcjFwkAEhp~mhU2iGKk~TdmK16BP8sshB4hGzLZRPEZq7XtwJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":923,"name":"Technology","url":"https://www.academia.edu/Documents/in/Technology"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies"},{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49043828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49043828/Surviving_Desire_Reading_%E1%B8%A4%C4%81fiz_in_Colonial_India"><img alt="Research paper thumbnail of Surviving Desire: Reading Ḥāfiz̤ in Colonial India" class="work-thumbnail" src="https://attachments.academia-assets.com/79105458/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49043828/Surviving_Desire_Reading_%E1%B8%A4%C4%81fiz_in_Colonial_India">Surviving Desire: Reading Ḥāfiz̤ in Colonial India</a></div><div class="wp-workCard_item"><span>Journal of Urdu Studies</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the Urdu literary tradition in colonial India. It does so by contextualizing and closely reading Ashraf ʿAlī Thānavī's (1863-1943) commentary on the Dīvān of the fourteenth-century Persian poet Ḥāfiz̤. Unlike his modernist contemporaries, Ashraf ʿAlī does not read Ḥāfiz̤ through the prisms of social reform or anti-colonial nationalist struggle. Rather, in his capacity as a Sufi master, he approaches Ḥāfiz̤ 's Dīvān as a mystical text in order to generate insights through which he counsels his disciples. He uses the commentary genre to explore Sufi themes such as consolation, contraction, annihilation, subsistence, and the master-disciple relational dynamic. His engagement with Ḥāfiz̤ 's ġhazals enables him to elaborate a practical mystical theology and to eroticize normative devotional rituals. Yet the affirmation of an analogical correspondence between sensual and divine love on the part of Ashraf ʿAlī also implies the survival of Ḥāfiz̤ 's emphases on the disposability of the world and intoxicated longing for the beloved despite the demands of colonial modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7cc53055f05b0c6cb867db4e75082ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79105458,"asset_id":49043828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79105458/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49043828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49043828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49043828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49043828]").text(description); $(".js-view-count[data-work-id=49043828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49043828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49043828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49043828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b7cc53055f05b0c6cb867db4e75082ce" } } $('.js-work-strip[data-work-id=49043828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49043828,"title":"Surviving Desire: Reading Ḥāfiz̤ in Colonial India","translated_title":"","metadata":{"doi":"10.1163/26659050-12340019","volume":"2","abstract":"This article contributes to scholarship on Muslim humanities, Islam in modern South Asia, and the Urdu literary tradition in colonial India. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93173575"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93173575/Islamic_Ethics_and_the_%E1%B8%A4ad%C4%ABth_of_Intention"><img alt="Research paper thumbnail of Islamic Ethics and the Ḥadīth of Intention" class="work-thumbnail" src="https://attachments.academia-assets.com/95984365/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93173575/Islamic_Ethics_and_the_%E1%B8%A4ad%C4%ABth_of_Intention">Islamic Ethics and the Ḥadīth of Intention</a></div><div class="wp-workCard_item"><span>Ḥadīth and Ethics through the Lens of Interdisciplinarity (Brill)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major theoretical and practical concern of Islamic ethics. This chapter illuminates this concern by recourse to a study of the Prophetic report often called the ḥadīth of intention: “Actions are indeed [evaluated] according to intentions.” I approach this report as an entry point into broader debates on human agency in Islamic ethics. To that end, this chapter pursues the following questions: What is the relationship between intention and action? Does the former cause the latter, or does action construct inner life? How do commonly shared motivations create community and how are such motivations cultivated? Where have Muslim jurists and Sufis converged and diverged in their approaches to intentionality? Are intentions performative (embedded in devotional practices and social transactions) or a matter of the heart (presupposing a self that stands behind bodily actions)?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c459ea3601328f8efb67763bf70b10be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95984365,"asset_id":93173575,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95984365/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93173575"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93173575"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93173575; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93173575]").text(description); $(".js-view-count[data-work-id=93173575]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93173575; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93173575']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93173575, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c459ea3601328f8efb67763bf70b10be" } } $('.js-work-strip[data-work-id=93173575]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93173575,"title":"Islamic Ethics and the Ḥadīth of Intention","translated_title":"","metadata":{"doi":"10.1163/9789004525931_012","abstract":"The capacity of the doer to give purpose and meaning to the deed, or intentionality, is a major theoretical and practical concern of Islamic ethics. 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How do commonly shared motivations create community and how are such motivations cultivated? Where have Muslim jurists and Sufis converged and diverged in their approaches to intentionality? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117735613"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117735613/Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World"><img alt="Research paper thumbnail of Zarina's Singularity: On Muslim Belonging and Unbelonging in the Modern World" class="work-thumbnail" src="https://attachments.academia-assets.com/113518063/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117735613/Zarinas_Singularity_On_Muslim_Belonging_and_Unbelonging_in_the_Modern_World">Zarina's Singularity: On Muslim Belonging and Unbelonging in the Modern World</a></div><div class="wp-workCard_item"><span>International Journal of Islam in Asia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the predicament of Muslim identity in the modern world from the conceptual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the predicament of Muslim identity in the modern world from the conceptual optics of singularity and unbelonging. These twin concepts are especially fleshed out in the artworks and interviews of Indian-American artist Zarina (1937–2020). Her words and works foreground what anti-colonial philosopher Leela Gandhi calls “minor globalism” and anti-identitarian belonging. Zarina thus highlights the ethics of singularity and the politics of unbelonging as alternatives to the two dominant models of the nation-state form in modern South Asia: composite nationalism and religious separatism. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84342208"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84342208/Agents_of_Grace_Ethical_Agency_between_Ghaz%C4%81l%C4%AB_and_the_Anthropology_of_Islam"><img alt="Research paper thumbnail of Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam" class="work-thumbnail" src="https://attachments.academia-assets.com/89398802/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84342208/Agents_of_Grace_Ethical_Agency_between_Ghaz%C4%81l%C4%AB_and_the_Anthropology_of_Islam">Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam</a></div><div class="wp-workCard_item"><span>American Journal of Islam and Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article contributes to theorizations of ethical agency in the anthropology of Islam by turni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article contributes to theorizations of ethical agency in the anthropology of Islam by turning to the medieval moral theologian Abū Ḥāmid al-Ghazālī (1058-1111). Building on Talal Asad’s engagement with Ghazālī, this article closely reads the latter’s writing on intentionality, which amply illuminates his theory of ethical agency. Ghazālī neither elaborates an idealist theory of ethical agency nor posits an ethical subject whose practices are “directed at making certain kinds of behaviors unconscious or nondeliberative” (Saba Mahmood, Politics of Piety, 139). Rather, he articulates ethical agency as a site of contingency and ambiv-alence, as action involves not only knowledge, resolution/will, and bodily capacity but also divine grace. Grace, this article argues, is a cipher for the non-sovereignty of the ethical subject, since for Ghazālī agency is split between the subject’s discur-sive and material capacities (knowledge, resolution, and bodily strength) and a certain metamorphic spontaneity/enablement that is experienced as a gift of the Other (grace). By turning to Ghazālī, then, this article encourages serious engagement with the concept of grace for understanding ethical agency in the anthropology of Islam.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="080ea7e2e96b082d1af3a60dfbf50747" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89398802,"asset_id":84342208,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89398802/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84342208"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84342208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84342208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84342208]").text(description); $(".js-view-count[data-work-id=84342208]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84342208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84342208']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84342208, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "080ea7e2e96b082d1af3a60dfbf50747" } } $('.js-work-strip[data-work-id=84342208]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84342208,"title":"Agents of Grace: Ethical Agency between Ghazālī and the Anthropology of Islam","translated_title":"","metadata":{"abstract":"This article contributes to theorizations of ethical agency in the anthropology of Islam by turning to the medieval moral theologian Abū Ḥāmid al-Ghazālī (1058-1111). 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By turning to Ghazālī, then, this article encourages serious engagement with the concept of grace for understanding ethical agency in the anthropology of Islam.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"American Journal of Islam and Society"},"translated_abstract":"This article contributes to theorizations of ethical agency in the anthropology of Islam by turning to the medieval moral theologian Abū Ḥāmid al-Ghazālī (1058-1111). Building on Talal Asad’s engagement with Ghazālī, this article closely reads the latter’s writing on intentionality, which amply illuminates his theory of ethical agency. Ghazālī neither elaborates an idealist theory of ethical agency nor posits an ethical subject whose practices are “directed at making certain kinds of behaviors unconscious or nondeliberative” (Saba Mahmood, Politics of Piety, 139). Rather, he articulates ethical agency as a site of contingency and ambiv-alence, as action involves not only knowledge, resolution/will, and bodily capacity but also divine grace. Grace, this article argues, is a cipher for the non-sovereignty of the ethical subject, since for Ghazālī agency is split between the subject’s discur-sive and material capacities (knowledge, resolution, and bodily strength) and a certain metamorphic spontaneity/enablement that is experienced as a gift of the Other (grace). By turning to Ghazālī, then, this article encourages serious engagement with the concept of grace for understanding ethical agency in the anthropology of Islam.","internal_url":"https://www.academia.edu/84342208/Agents_of_Grace_Ethical_Agency_between_Ghaz%C4%81l%C4%AB_and_the_Anthropology_of_Islam","translated_internal_url":"","created_at":"2022-08-08T12:28:27.116-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":89398802,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89398802/thumbnails/1.jpg","file_name":"Mian_Agents_of_Grace_2022.pdf","download_url":"https://www.academia.edu/attachments/89398802/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Agents_of_Grace_Ethical_Agency_between_G.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89398802/Mian_Agents_of_Grace_2022-libre.pdf?1659988484=\u0026response-content-disposition=attachment%3B+filename%3DAgents_of_Grace_Ethical_Agency_between_G.pdf\u0026Expires=1732401350\u0026Signature=JfMNggdyr-lqoCUboazMUtGQfYF3sckUISgckIb6kfKgDAuGy5drL9dIHhVq4~35v9rad2a-h9zMlSaTz5WOdbQwWa7eyDpmNW6y4Wtt1T4KWFBYcL81v7vKa-KS2WXuJwKuYzy3geV2OlbuwZNaRi9yQKe4IHBg80lOSU-j75Q1N-Bo~Mw9-n462YQdCBPC4wZ5z5-~paxAW7qWzLX42KvAPNUg26wqs6ldzdpAHb-C73pdog30e1P8JxnwJVd8thA9~Mq2pw~23soZgWHcXwCZZlvYz0MZaL8FAGrvRa-GPg3M7clSOB873-UARNBnI~w-gaA~iaLL5shUyjE4qw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Agents_of_Grace_Ethical_Agency_between_Ghazālī_and_the_Anthropology_of_Islam","translated_slug":"","page_count":35,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":89398802,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89398802/thumbnails/1.jpg","file_name":"Mian_Agents_of_Grace_2022.pdf","download_url":"https://www.academia.edu/attachments/89398802/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Agents_of_Grace_Ethical_Agency_between_G.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89398802/Mian_Agents_of_Grace_2022-libre.pdf?1659988484=\u0026response-content-disposition=attachment%3B+filename%3DAgents_of_Grace_Ethical_Agency_between_G.pdf\u0026Expires=1732401351\u0026Signature=ch1UWGsyuHA0FWoG5sR72C1zXe59WCqIwo-1uB6-GRXBiXOy92zTtIBfOa48qiISG8DNgzi3D22HSkpig3piXIEDe0N89Y7zSFwqidICxLz2TXUom9rfRVvTfS~f1We3o6ENMKam0kuLwr1afofRkxV1Gqdz8uqD5LVi1J7xIfUBoMg1mmk4McHt0wxqtac2OFWLZ4xWHGwXb34eBqaJCVjFn14sYQfmZCZFku~gg0Rlm8mr8LGt3VCXZ1kjHRAIjVhKXALQSKnGRa~HSGzd7sIRgpoq9UDuElkPC0i7Ncsaqalqd32LWutmFaXlWa3KSLJF-LRqxKG0jGOTCY0SZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics"},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":17487,"name":"Abu Hamid Muhammad al-Ghazali (d. 1111)","url":"https://www.academia.edu/Documents/in/Abu_Hamid_Muhammad_al-Ghazali_d._1111_"},{"id":49853,"name":"Ghazali","url":"https://www.academia.edu/Documents/in/Ghazali"},{"id":107947,"name":"Anthropology of Islam","url":"https://www.academia.edu/Documents/in/Anthropology_of_Islam"}],"urls":[]}, dispatcherData: dispatcherData }); 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Sherman's _Singing with the Mountains: The Language of God in the Afghan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An essay on William E.B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84632736"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84632736/Abd_al_M%C4%81jid_Dary%C4%81b%C4%81d%C4%AB_and_Reforming_Institutional_Sufism_in_Colonial_India"><img alt="Research paper thumbnail of 'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India" class="work-thumbnail" src="https://attachments.academia-assets.com/95707532/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84632736/Abd_al_M%C4%81jid_Dary%C4%81b%C4%81d%C4%AB_and_Reforming_Institutional_Sufism_in_Colonial_India">'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies (Oxford University Press)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the reformation of the Sufi tradition in the writings of the Urdu journalis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the reformation of the Sufi tradition in the writings of the Urdu journalist and Qur'an translator and exegete 'Abd al-Majid Daryabadi (1892-1977), especially as articulated in relation to his spiritual connection with the colonial-era Sufi master and Hanafi jurist Mawlana Ashraf 'Ali Thanavi (1863-1943). Daryabadi's balanced, pragmatic approach to the meaning and practice of the master-disciple relationship reflected, on the one hand, the South Asian reception of Enlightenment rationalism and epistemic democratization, and, on the other, certain discursive and practical developments internal to Thanavi's sub-branch of the Chishti Sufi order. This article contributes to scholarship on religious authority in modern South Asian Islam by underscoring the interplay between affect and reason, arguing that it is not mere feeling that structures Sufi communities but something like rationalized affect, a strategic use of feelings and emotions to construct, transmit, and contest religious authority. Thanavi and Daryabadi re-articulate the master-disciple relationship to affirm both personal freedom and communitarian belonging; in so doing they posit traditionalist Islam as an effective alternative to colonial (and now postcolonial) governmentality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ef9a663a418ddcc2488103cd47e7de7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95707532,"asset_id":84632736,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95707532/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84632736"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84632736"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84632736; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84632736]").text(description); $(".js-view-count[data-work-id=84632736]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84632736; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84632736']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84632736, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ef9a663a418ddcc2488103cd47e7de7" } } $('.js-work-strip[data-work-id=84632736]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84632736,"title":"'Abd al-Mājid Daryābādī and Reforming Institutional Sufism in Colonial India","translated_title":"","metadata":{"doi":"10.1093/jis/etac043","issue":"1","volume":"34","abstract":"This article examines the reformation of the Sufi tradition in the writings of the Urdu journalist and Qur'an translator and exegete 'Abd al-Majid Daryabadi (1892-1977), especially as articulated in relation to his spiritual connection with the colonial-era Sufi master and Hanafi jurist Mawlana Ashraf 'Ali Thanavi (1863-1943). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43631895"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia"><img alt="Research paper thumbnail of Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia" class="work-thumbnail" src="https://attachments.academia-assets.com/63932264/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia">Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia</a></div><div class="wp-workCard_item"><span>ReOrient: The Journal of Critical Muslim Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article brings together a Muslim theologian from colonial India and a contemporary artist fr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd0340ac3356c5a4165a8928087a2566" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63932264,"asset_id":43631895,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43631895"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43631895"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43631895; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43631895]").text(description); $(".js-view-count[data-work-id=43631895]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43631895; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43631895']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43631895, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd0340ac3356c5a4165a8928087a2566" } } $('.js-work-strip[data-work-id=43631895]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43631895,"title":"Displaced Ornaments: Naiza Khan's Critique of Sexual Difference in Muslim South Asia","translated_title":"","metadata":{"doi":"10.13169/reorient.5.2.0257","abstract":"This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"ReOrient: The Journal of Critical Muslim Studies"},"translated_abstract":"This article brings together a Muslim theologian from colonial India and a contemporary artist from postcolonial Pakistan, namely Ashraf 'Alī Thānvī and Naiza Khan, respectively. In their different yet related ways, Thānvī and Khan both repurpose the idea of “ornamental femininity.” Khan's artworks further problematize some of the key assumptions about sexual difference in Thānvī's body of work, such as “women's ruination,” feminine fragility, and chastity. Khan eschews the reduction of the feminine to the ornamental, but also embraces the transcendental possibilities of the ornamental. She thus welcomes the mediating function of ornaments, which facilitate experiences of transcendence that are essential for becoming an aesthetic subject. Khan is able to achieve this because of an internal contradiction in the logic of ornamental femininity within Thānvī's moral theological tradition. By becoming attuned to her art objects, we are in a better position to analyze how traditionalist theologians construct the idea of sexual difference in Muslim South Asia. The article also comments on Khan's more general theoretical contribution to contemporary art, which consists of highlighting the ongoing tension between our named, sexed bodies and the potentialities of flesh.\n","internal_url":"https://www.academia.edu/43631895/Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia","translated_internal_url":"","created_at":"2020-07-15T17:26:01.772-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":63932264,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63932264/thumbnails/1.jpg","file_name":"Mian_Displaced_Ornaments20200715-16236-6nlrbu.pdf","download_url":"https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Displaced_Ornaments_Naiza_Khans_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63932264/Mian_Displaced_Ornaments20200715-16236-6nlrbu-libre.pdf?1594862528=\u0026response-content-disposition=attachment%3B+filename%3DDisplaced_Ornaments_Naiza_Khans_Critique.pdf\u0026Expires=1732401351\u0026Signature=Gq~jlTATcFRuaTQ0K6frIVv5G9JbymgZp4rZ0ExIaOhbl2XhO61KagtB~vH36AgdZy0TW~Vplq077r911qVB3SA9Zn7KviypPhSfp20CQ35cn7-RDykCxG8N-NIFKDzXC0BWPsuGF88bLNTWVufKm5164ECjsz0hn~plxtWb7SCXLIUdE82Xo1NyU0NK1Bjhw~iPYZ6v1n8bYHr9FzEetiBqjvjctLGgh-ASaSZwyF2xlwhWlcqjmMD-TBCdrIyEU9L767krTY-biqoRguc1nY5v7mNVtYYXISnSV1nAOIGyCRLNB-jzPbOPP3yN4~kHOz~a59DW4qR3aJJCq28Mdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Displaced_Ornaments_Naiza_Khans_Critique_of_Sexual_Difference_in_Muslim_South_Asia","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":63932264,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63932264/thumbnails/1.jpg","file_name":"Mian_Displaced_Ornaments20200715-16236-6nlrbu.pdf","download_url":"https://www.academia.edu/attachments/63932264/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Displaced_Ornaments_Naiza_Khans_Critique.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63932264/Mian_Displaced_Ornaments20200715-16236-6nlrbu-libre.pdf?1594862528=\u0026response-content-disposition=attachment%3B+filename%3DDisplaced_Ornaments_Naiza_Khans_Critique.pdf\u0026Expires=1732401351\u0026Signature=Gq~jlTATcFRuaTQ0K6frIVv5G9JbymgZp4rZ0ExIaOhbl2XhO61KagtB~vH36AgdZy0TW~Vplq077r911qVB3SA9Zn7KviypPhSfp20CQ35cn7-RDykCxG8N-NIFKDzXC0BWPsuGF88bLNTWVufKm5164ECjsz0hn~plxtWb7SCXLIUdE82Xo1NyU0NK1Bjhw~iPYZ6v1n8bYHr9FzEetiBqjvjctLGgh-ASaSZwyF2xlwhWlcqjmMD-TBCdrIyEU9L767krTY-biqoRguc1nY5v7mNVtYYXISnSV1nAOIGyCRLNB-jzPbOPP3yN4~kHOz~a59DW4qR3aJJCq28Mdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art"},{"id":4124,"name":"Feminist Philosophy","url":"https://www.academia.edu/Documents/in/Feminist_Philosophy"},{"id":8916,"name":"Islamic Art","url":"https://www.academia.edu/Documents/in/Islamic_Art"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":21211,"name":"Islam in South Asia","url":"https://www.academia.edu/Documents/in/Islam_in_South_Asia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74912501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74912501/Translating_Scholars_Theorizing_Modern_South_Asian_Ulama_Studies"><img alt="Research paper thumbnail of Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies" class="work-thumbnail" src="https://attachments.academia-assets.com/82894381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74912501/Translating_Scholars_Theorizing_Modern_South_Asian_Ulama_Studies">Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies</a></div><div class="wp-workCard_item"><span>Religion Compass</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious scholars (‘ulama’). This article examines how this new scholarship repositions earlier academic conversations in distinctive ways to make several signal moves: (a) centering the political (particularly the theme of sovereignty); (b) complexifying the study of religious authority by attention to textuality, embodiment, and internal criticism; and finally (c) taking the transnational turn and tracing ‘ulama’ communities in the South Asian diaspora. The article also considers the public scholarship of three academics who have begun asking the question: What are the ethics and politics of translating ‘ulama’ life-worlds beyond the etic-emic and secular-religious frameworks?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="785ac319cdd80da2e763f13036b61a89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82894381,"asset_id":74912501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82894381/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74912501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74912501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74912501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74912501]").text(description); $(".js-view-count[data-work-id=74912501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74912501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74912501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74912501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "785ac319cdd80da2e763f13036b61a89" } } $('.js-work-strip[data-work-id=74912501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74912501,"title":"Translating Scholars: Theorizing Modern South Asian 'Ulama' Studies","translated_title":"","metadata":{"doi":"10.1111/rec3.12430","abstract":"We are witnessing an exciting renaissance in scholarship on modern South Asian Muslim religious scholars (‘ulama’). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39578877"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39578877/The_Play_of_the_Qur%CA%BEanic_Trace_Engaging_Stefania_Pandolfos_Knot_of_the_Soul"><img alt="Research paper thumbnail of The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul" class="work-thumbnail" src="https://attachments.academia-assets.com/59744034/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39578877/The_Play_of_the_Qur%CA%BEanic_Trace_Engaging_Stefania_Pandolfos_Knot_of_the_Soul">The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul</a></div><div class="wp-workCard_item"><span>Qui Parle</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most extensive analytic framework to consider madness in a Muslim-majority context (in this case, contemporary Morocco) and to address broader methodological questions concerning conceptual translation between psychoanalysis and Islam. The book’s most salient feature, in my view, is the care and caution with which it crafts an engagement between multiple frames of reference and modalities of meaning: the postcolonial (really, the lingering colonial) predicaments of her interlocutors, the local bodies of knowledge and patterns of practice from which they draw affective force as they navigate their ordeals in life, and psychoanalysis as a mode of reading, as an assemblage of theories about subjectivity, and as an institutional practice enmeshed in wider political regimes of social control.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b85ad64ca845d790ed9a7bc4ac20af4f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59744034,"asset_id":39578877,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59744034/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39578877"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39578877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39578877; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39578877]").text(description); $(".js-view-count[data-work-id=39578877]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39578877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39578877']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39578877, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b85ad64ca845d790ed9a7bc4ac20af4f" } } $('.js-work-strip[data-work-id=39578877]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39578877,"title":"The Play of the Qurʾanic Trace: Engaging Stefania Pandolfo's Knot of the Soul","translated_title":"","metadata":{"doi":"10.1215/10418385-7522631","abstract":"Stefania Pandolfo’s exciting and deeply profound ethnography, Knot of the Soul, offers the most extensive analytic framework to consider madness in a Muslim-majority context (in this case, contemporary Morocco) and to address broader methodological questions concerning conceptual translation between psychoanalysis and Islam. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38236825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38236825/Love_in_Islamic_Philosophy"><img alt="Research paper thumbnail of Love in Islamic Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/58278125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38236825/Love_in_Islamic_Philosophy">Love in Islamic Philosophy</a></div><div class="wp-workCard_item"><span>The Routledge Handbook of Love in Philosophy</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter offers a brief survey of love in Islamic philosophy. It concentrates on five philoso...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter offers a brief survey of love in Islamic philosophy. It concentrates on five philosophers: Abu Bakr al-Razi, Farabi, Ibn Sina, Ghazali, and Suhrawardi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="298f62cd2fdc9efda4474b9633aa0793" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58278125,"asset_id":38236825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58278125/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38236825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38236825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38236825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38236825]").text(description); $(".js-view-count[data-work-id=38236825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38236825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38236825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38236825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "298f62cd2fdc9efda4474b9633aa0793" } } $('.js-work-strip[data-work-id=38236825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38236825,"title":"Love in Islamic Philosophy","translated_title":"","metadata":{"abstract":"This chapter offers a brief survey of love in Islamic philosophy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112185130"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112185130/The_Affective_Trajectories_of_Sovereignty_in_Post_9_11_Pakistan"><img alt="Research paper thumbnail of The Affective Trajectories of Sovereignty in Post-9/11 Pakistan" class="work-thumbnail" src="https://attachments.academia-assets.com/109493337/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112185130/The_Affective_Trajectories_of_Sovereignty_in_Post_9_11_Pakistan">The Affective Trajectories of Sovereignty in Post-9/11 Pakistan</a></div><div class="wp-workCard_item"><span>Millennium: Journal of International Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay on Shenila Khoja-Moolji's Sovereign Attachments examines her vital contribution to the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay on Shenila Khoja-Moolji's Sovereign Attachments examines her vital contribution to the most rigorous scholarship on contemporary South Asia by drawing on methodologies from cultural anthropology and feminist theory to illuminate the ongoing, fragile ties between sovereign power, masculinity, and religion in post-9/11 Pakistan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2d0ace1e03ce98c60cff843d4abd73c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109493337,"asset_id":112185130,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109493337/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112185130"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112185130"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112185130; 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Classical and medieval fiqh specialists discussed two forms of mental disability: mental impairment ('atah) and madness (jun┴n). In canonical texts of legal theory, formal discussions of 'atah and jun┴n appeared in chapters on legal capacity (ahliyyah) and interdiction (╒ajr). The fiqh┘ configurations of the mentally impaired person (ma't┴h) and the madman (majn┴n) are important to study, for they reveal Muslim jurists' critical assumptions about reason and responsibility, disability and dutifulness, legal personhood and ethical subjectivity. These peripheral figures are strikingly revelatory of the meanings Muslim jurists associated with concepts such as norm-obligation (wuj┴b) and norm-performance (ad┐'). Restricting the analysis to medieval central Asian ╓anaf┘ texts, this article examines how jurists nuanced their theoretical discussions of legal capacity to include persons with mental disabilities within the fold of legal personhood and ethical subjectivity. Most ╓anaf┘s divided legal capacity into two types: \"the capacity to receive obligation\" (ahliyyat al-wuj┴b) and \"the capacity to perform obligation\" (ahliyyat al-ad┐'). In this article, I argue that ahliyyat al-wuj┴b provided a conceptual asylum for persons with disabilities. In this way, medieval ╓anaf┘ jurists advanced the Prophetic care and compassion for the mentally disabled.","grobid_abstract_attachment_id":34047172},"translated_abstract":null,"internal_url":"https://www.academia.edu/7465147/Mental_Disability_in_Medieval_Hanafi_Legalism","translated_internal_url":"","created_at":"2014-06-25T21:23:01.065-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":34047172,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34047172/thumbnails/1.jpg","file_name":"Mian_mental_disability_in_medieval_hanafi_legalism.pdf","download_url":"https://www.academia.edu/attachments/34047172/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mental_Disability_in_Medieval_Hanafi_Leg.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34047172/Mian_mental_disability_in_medieval_hanafi_legalism-libre.pdf?1403800101=\u0026response-content-disposition=attachment%3B+filename%3DMental_Disability_in_Medieval_Hanafi_Leg.pdf\u0026Expires=1732401351\u0026Signature=DO9ZzBSrEi9BP0cOTjkQFe8Cx3pp4eKo59YtjT-M4Ufzx547o-djIohJoDf7mx9hMRtKsoR~z1sQiPosZ6v44zhzdUOO8-otHPsH-qjvCRaQ8BfAU1XGD18JihY5PbKAUMbV7SmqMZwNNGkz1p3WowrZzVLvtI5nhhosA4X2bjmB4yIAo5~LrvbmYLfUHjl-7hMORCsFkTEmphoLpTOosuKg09mup63XfBtq0F3XBOOd~YQLw4-x9lBK0inqb5RkOfO0XJD7Z~IUVq6j2Mvz8jo3HJN8L2GZiRIAxQeszRuZ6V73KGOkbbuAnh3Blr2c0ZutmmS-qWeDmgCKJf~Daw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Mental_Disability_in_Medieval_Hanafi_Legalism","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian"},"attachments":[{"id":34047172,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34047172/thumbnails/1.jpg","file_name":"Mian_mental_disability_in_medieval_hanafi_legalism.pdf","download_url":"https://www.academia.edu/attachments/34047172/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mental_Disability_in_Medieval_Hanafi_Leg.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34047172/Mian_mental_disability_in_medieval_hanafi_legalism-libre.pdf?1403800101=\u0026response-content-disposition=attachment%3B+filename%3DMental_Disability_in_Medieval_Hanafi_Leg.pdf\u0026Expires=1732401351\u0026Signature=DO9ZzBSrEi9BP0cOTjkQFe8Cx3pp4eKo59YtjT-M4Ufzx547o-djIohJoDf7mx9hMRtKsoR~z1sQiPosZ6v44zhzdUOO8-otHPsH-qjvCRaQ8BfAU1XGD18JihY5PbKAUMbV7SmqMZwNNGkz1p3WowrZzVLvtI5nhhosA4X2bjmB4yIAo5~LrvbmYLfUHjl-7hMORCsFkTEmphoLpTOosuKg09mup63XfBtq0F3XBOOd~YQLw4-x9lBK0inqb5RkOfO0XJD7Z~IUVq6j2Mvz8jo3HJN8L2GZiRIAxQeszRuZ6V73KGOkbbuAnh3Blr2c0ZutmmS-qWeDmgCKJf~Daw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":2260,"name":"Disability Studies","url":"https://www.academia.edu/Documents/in/Disability_Studies"},{"id":2827,"name":"Mental Health","url":"https://www.academia.edu/Documents/in/Mental_Health"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":30831,"name":"Methodologies of jurisprudence usul al-fiqh (أصول الفقه)","url":"https://www.academia.edu/Documents/in/Methodologies_of_jurisprudence_usul_al-fiqh_Swl_lfqh_"},{"id":320714,"name":"Hanafism","url":"https://www.academia.edu/Documents/in/Hanafism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85127676"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85127676/The_Remainders_of_History_The_Survival_of_Sayyid_Sovereignty_in_Colonial_Modernity"><img alt="Research paper thumbnail of The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/89923326/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85127676/The_Remainders_of_History_The_Survival_of_Sayyid_Sovereignty_in_Colonial_Modernity">The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity</a></div><div class="wp-workCard_item"><span>Journal of the Canadian Historical Association</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? The remainder of history is understood here as the textual memories and material traces of historical lives that gesture towards marginalized conceptualizations of life, sovereignty, and survival. These conceptualizations exceed historical inscription and historicist methodology and by attending to them Jacob provincializes the Eurocentric theoretical underpinnings of imperial and trans-imperial historiography. The essay argues that Jacob demonstrates how Islamic sovereignty, particularly “sayyid sovereignty,” survives colonial modernity by attending to Sayyid Fadl’s theological and mystical ideas about life and the “unity of life.” The essay also discusses Jacob’s innovative “methodology of the glimpse.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9af8bfcc6a189cdb72e683b975ee626a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89923326,"asset_id":85127676,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89923326/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85127676"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85127676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85127676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85127676]").text(description); $(".js-view-count[data-work-id=85127676]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85127676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85127676']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 85127676, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9af8bfcc6a189cdb72e683b975ee626a" } } $('.js-work-strip[data-work-id=85127676]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85127676,"title":"The Remainders of History: The Survival of Sayyid Sovereignty in Colonial Modernity","translated_title":"","metadata":{"abstract":"This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? 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The essay argues that Jacob demonstrates how Islamic sovereignty, particularly “sayyid sovereignty,” survives colonial modernity by attending to Sayyid Fadl’s theological and mystical ideas about life and the “unity of life.” The essay also discusses Jacob’s innovative “methodology of the glimpse.” ","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of the Canadian Historical Association"},"translated_abstract":"This essay on For God or Empire: Sayyid Fadl and the Indian Ocean World discusses how Wilson Chacko Jacob allows us to grapple with the question: How might we study a historical life to reflect on the remainder of history? The remainder of history is understood here as the textual memories and material traces of historical lives that gesture towards marginalized conceptualizations of life, sovereignty, and survival. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42957932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam"><img alt="Research paper thumbnail of Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?" class="work-thumbnail" src="https://attachments.academia-assets.com/63214313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam">Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?</a></div><div class="wp-workCard_item"><span>Der Islam</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. I fix my critical gaze on the notion of contradiction and argue that the “tensions” present in the Qurʾānic text and lived Muslim reality, past and present, are historically contingent and constructed. These tensions do not arise from a timeless typology of revelation but from the messiness of our worlds. To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a5a9473b07bb92b7588b4eea07450677" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63214313,"asset_id":42957932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42957932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42957932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42957932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42957932]").text(description); $(".js-view-count[data-work-id=42957932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42957932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42957932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42957932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a5a9473b07bb92b7588b4eea07450677" } } $('.js-work-strip[data-work-id=42957932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42957932,"title":"Shahab Ahmed's Contradictions: A Critical Engagement with What Is Islam?","translated_title":"","metadata":{"doi":"10.1515/islam-2020-0009","abstract":"This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. I fix my critical gaze on the notion of contradiction and argue that the “tensions” present in the Qurʾānic text and lived Muslim reality, past and present, are historically contingent and constructed. These tensions do not arise from a timeless typology of revelation but from the messiness of our worlds. To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Der Islam"},"translated_abstract":"This essay offers me the opportunity to articulate some of my concerns about Shahab Ahmed's book, What is Islam?, especially its conceptual presuppositions and methodological limitations. 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To put it differently, the ‘contradictions’ Ahmed sees in Islam are neither caused by the intrinsic nature or spatiality of the Qurʾānic revelation nor experienced by Muslims in exceptional ways.","internal_url":"https://www.academia.edu/42957932/Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam","translated_internal_url":"","created_at":"2020-05-06T02:16:16.988-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":63214313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63214313/thumbnails/1.jpg","file_name":"Mian_Review_Essay_What_is_Islam20200506-117554-1drambj.pdf","download_url":"https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Shahab_Ahmeds_Contradictions_A_Critical.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63214313/Mian_Review_Essay_What_is_Islam20200506-117554-1drambj-libre.pdf?1588757181=\u0026response-content-disposition=attachment%3B+filename%3DShahab_Ahmeds_Contradictions_A_Critical.pdf\u0026Expires=1732427271\u0026Signature=FmQLR3urW7ai2Ndsk7N6fEl23q~zsfLAP7hov9C~SIig9GID7xLw-Ro6~d2sIzfu7KdZ1NCUpczMDqCaBD6D6Q0IBPOmf~nBBDKShbPsImRDg8UZRQ8lEHJRruD5r4AXKn8j8vN8T5ljzcAm1LPzipy9PnlxBf2r8yfqHm-e-4RRNQz9EQbkoJHC9WSthKHEjvGwqjz3tc2X~7naLIS~itcfZ4Jq0LjmcMI0JUC6Jgoz2c3Cen2NH~k~sz9Pkbv2kAXbj2LgTgSaKiBSMZVMYC3x83m4VNcfDREDea~LV1sjIZ8fRpK6KlSqmXkqNS1rc3dWLwDiBPNARvPc~59uTg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Shahab_Ahmeds_Contradictions_A_Critical_Engagement_with_What_Is_Islam","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian","email":"ek1KbW10d3JpeFE5TjNxZ2wxUGxBSytKMFBvd3pSNkM1Wm8xNG9taks4UT0tLUFFN1NGK2VQaXRJNkZnT1JhQUFaQ0E9PQ==--56e3b2b15490583e03d0f5c13602ee9ccde5d604"},"attachments":[{"id":63214313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63214313/thumbnails/1.jpg","file_name":"Mian_Review_Essay_What_is_Islam20200506-117554-1drambj.pdf","download_url":"https://www.academia.edu/attachments/63214313/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Shahab_Ahmeds_Contradictions_A_Critical.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63214313/Mian_Review_Essay_What_is_Islam20200506-117554-1drambj-libre.pdf?1588757181=\u0026response-content-disposition=attachment%3B+filename%3DShahab_Ahmeds_Contradictions_A_Critical.pdf\u0026Expires=1732427271\u0026Signature=FmQLR3urW7ai2Ndsk7N6fEl23q~zsfLAP7hov9C~SIig9GID7xLw-Ro6~d2sIzfu7KdZ1NCUpczMDqCaBD6D6Q0IBPOmf~nBBDKShbPsImRDg8UZRQ8lEHJRruD5r4AXKn8j8vN8T5ljzcAm1LPzipy9PnlxBf2r8yfqHm-e-4RRNQz9EQbkoJHC9WSthKHEjvGwqjz3tc2X~7naLIS~itcfZ4Jq0LjmcMI0JUC6Jgoz2c3Cen2NH~k~sz9Pkbv2kAXbj2LgTgSaKiBSMZVMYC3x83m4VNcfDREDea~LV1sjIZ8fRpK6KlSqmXkqNS1rc3dWLwDiBPNARvPc~59uTg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":6869,"name":"Qur'anic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72037456"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72037456/Religion_The_Routledge_Global_History_of_Feminism_"><img alt="Research paper thumbnail of Religion (The Routledge Global History of Feminism)" class="work-thumbnail" src="https://attachments.academia-assets.com/81130678/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72037456/Religion_The_Routledge_Global_History_of_Feminism_">Religion (The Routledge Global History of Feminism)</a></div><div class="wp-workCard_item"><span>The Routledge Global History of Feminism</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article dispels the idea of incompatibility between feminism and religion. To that end, it a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article dispels the idea of incompatibility between feminism and religion. To that end, it argues that the intersection of feminism and religion mirrors the diverse ways in which religious folk interpret scripture, perform devotional rituals, inhabit religious institutions, and transform their societies. The first section addresses some key debates and methodologies. The next section examines how religious feminists have acknowledged certain problematic elements in their faith traditions, on the one hand, and how feminist scholars have studied the interplay among religion, power, and Western feminism, on the other hand. The third section discusses the provincialization of secular feminism on the part of historians, feminist theologians, and anthropologists of religion. The penultimate section sheds light on the centering of goddesses and female role models and focuses on the writings of Delores S. Williams and Vasudha Narayanan. The final section examines how feminist theologians appropriate religious authority through scriptural hermeneutics and women’s leadership in religious communities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a07b7db760d7eca8934251d528e0ba7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81130678,"asset_id":72037456,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81130678/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72037456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72037456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72037456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72037456]").text(description); $(".js-view-count[data-work-id=72037456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72037456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72037456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72037456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a07b7db760d7eca8934251d528e0ba7" } } $('.js-work-strip[data-work-id=72037456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72037456,"title":"Religion (The Routledge Global History of Feminism)","translated_title":"","metadata":{"abstract":"This article dispels the idea of incompatibility between feminism and religion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107392601"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107392601/The_Quran_Koran_abbreviated_forthcoming_version"><img alt="Research paper thumbnail of The Qur'an (Koran) abbreviated forthcoming version" class="work-thumbnail" src="https://attachments.academia-assets.com/106071151/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107392601/The_Quran_Koran_abbreviated_forthcoming_version">The Qur'an (Koran) abbreviated forthcoming version</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter introduces readers to the Qur'an's historical background, its style and structural e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter introduces readers to the Qur'an's historical background, its style and structural elements, its resonance with world literature, and selected key themes. 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The Qurʾan plays a dynamic role in the ordinary lives of Muslims whose relationship to this text is mediated by architecture and art, performative rituals, and the textual tradition of exegesis or tafsīr. This chapter places the Qurʾan in its late antique Near Eastern context but also comments on the particular ways Muslims relate to and read the Qurʾan. In this chapter we guide readers through the Qurʾan's historical background, its structure, style, as well as its pedagogical settings, the text's literary aspects, and its basic themes and moral lessons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3b39033e4c56244f1e767f19e7f581a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61637561,"asset_id":41463441,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61637561/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41463441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41463441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41463441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41463441]").text(description); $(".js-view-count[data-work-id=41463441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41463441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41463441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41463441, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c3b39033e4c56244f1e767f19e7f581a" } } $('.js-work-strip[data-work-id=41463441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41463441,"title":"The Qur'an (Koran)","translated_title":"","metadata":{"doi":"10.1002/9781118635193.ctwl0062","abstract":"A brief examination of the Qur'an that is written for the general public and for use in undergraduate classes. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115555209"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115555209/Review_of_SherAli_Tareen_Perilous_Intimacies_Debating_Hindu_Muslim_Friendship_After_Empire_Columbia_University_Press_2023_"><img alt="Research paper thumbnail of Review of SherAli Tareen, __Perilous Intimacies: Debating Hindu–Muslim Friendship After Empire__ (Columbia University Press, 2023)." class="work-thumbnail" src="https://attachments.academia-assets.com/117563704/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115555209/Review_of_SherAli_Tareen_Perilous_Intimacies_Debating_Hindu_Muslim_Friendship_After_Empire_Columbia_University_Press_2023_">Review of SherAli Tareen, __Perilous Intimacies: Debating Hindu–Muslim Friendship After Empire__ (Columbia University Press, 2023).</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SherAli Tareen's magisterial monograph brings razor-sharp focus to the analysis of Islamic discou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SherAli Tareen's magisterial monograph brings razor-sharp focus to the analysis of Islamic discourses on Hindu-Muslim friendship in modern South Asia. In a broader sense, it addresses the ethics and politics of inter-religious translation as well as the pluralist purchase of Islamic theology and law. While this review comments on Tareen's sources and methodology, my discussion concerns mainly the book's theoretical assumptions and innovative arguments.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="496e1f80f61420d37c0b8b29f0c38da6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117563704,"asset_id":115555209,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117563704/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115555209"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115555209"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115555209; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115555209]").text(description); $(".js-view-count[data-work-id=115555209]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115555209; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115555209']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115555209, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "496e1f80f61420d37c0b8b29f0c38da6" } } $('.js-work-strip[data-work-id=115555209]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115555209,"title":"Review of SherAli Tareen, __Perilous Intimacies: Debating Hindu–Muslim Friendship After Empire__ (Columbia University Press, 2023).","translated_title":"","metadata":{"doi":"10.1093/jis/etae002","issue":"3","volume":"35","abstract":"SherAli Tareen's magisterial monograph brings razor-sharp focus to the analysis of Islamic discourses on Hindu-Muslim friendship in modern South Asia. 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","internal_url":"https://www.academia.edu/115555209/Review_of_SherAli_Tareen_Perilous_Intimacies_Debating_Hindu_Muslim_Friendship_After_Empire_Columbia_University_Press_2023_","translated_internal_url":"","created_at":"2024-02-28T10:57:34.150-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1920480,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":117563704,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117563704/thumbnails/1.jpg","file_name":"Mian_Review_of_Perilous_Intimacies.pdf","download_url":"https://www.academia.edu/attachments/117563704/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_SherAli_Tareen_Perilous_Intima.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117563704/Mian_Review_of_Perilous_Intimacies-libre.pdf?1724107210=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_SherAli_Tareen_Perilous_Intima.pdf\u0026Expires=1732427271\u0026Signature=LgkBxEg~JMYdKsKitAdKAvDDzNC73WMBtKXjSxGFpxGQ9H~mFpiN8E5DP-S9es2jDMN0gKcUHd6esaaqq4o0I-TfvDIHNsNILS612flSrEtYP~khpGtcsFBmR2abCWf~sV3JI77e1apprObumtMOJr82YPvn03SsTGG6H6vxVye6st8XAHvXRGovn1MTHHFmeEoTfNpBQ6X1SXFsq5~M18BL-4WUZHquAlsRuvJ2~UZ4ZmuFGD3CsrSUsCg6D8DUxrrR4l~g6rkQBAKQrW0W3qnrgaPFdoPh0Q2bUsPV77ZQP1ep~MVQ6F6xkxgXqreXaaTUTogT17JIL-5nAuVv8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_of_SherAli_Tareen_Perilous_Intimacies_Debating_Hindu_Muslim_Friendship_After_Empire_Columbia_University_Press_2023_","translated_slug":"","page_count":7,"language":"en","content_type":"Work","owner":{"id":1920480,"first_name":"ali altaf","middle_initials":null,"last_name":"mian","page_name":"alimian","domain_name":"florida","created_at":"2012-06-10T11:58:42.092-07:00","display_name":"ali altaf mian","url":"https://florida.academia.edu/alimian","email":"d1Q0NzhPTnE4eWl2UW9WQ2I3RVRrSEU5UlYwZVNnWEcvY2xFT1NFSjVVaz0tLWhLOE1aVS96NXRVR2grQk1sVnNiL2c9PQ==--0bb6a30e0f03f11482d998c05efedf47b7f66aa5"},"attachments":[{"id":117563704,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117563704/thumbnails/1.jpg","file_name":"Mian_Review_of_Perilous_Intimacies.pdf","download_url":"https://www.academia.edu/attachments/117563704/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_SherAli_Tareen_Perilous_Intima.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117563704/Mian_Review_of_Perilous_Intimacies-libre.pdf?1724107210=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_SherAli_Tareen_Perilous_Intima.pdf\u0026Expires=1732427271\u0026Signature=LgkBxEg~JMYdKsKitAdKAvDDzNC73WMBtKXjSxGFpxGQ9H~mFpiN8E5DP-S9es2jDMN0gKcUHd6esaaqq4o0I-TfvDIHNsNILS612flSrEtYP~khpGtcsFBmR2abCWf~sV3JI77e1apprObumtMOJr82YPvn03SsTGG6H6vxVye6st8XAHvXRGovn1MTHHFmeEoTfNpBQ6X1SXFsq5~M18BL-4WUZHquAlsRuvJ2~UZ4ZmuFGD3CsrSUsCg6D8DUxrrR4l~g6rkQBAKQrW0W3qnrgaPFdoPh0Q2bUsPV77ZQP1ep~MVQ6F6xkxgXqreXaaTUTogT17JIL-5nAuVv8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":21211,"name":"Islam in South Asia","url":"https://www.academia.edu/Documents/in/Islam_in_South_Asia"}],"urls":[{"id":39886057,"url":"https://academic.oup.com/jis/advance-article/doi/10.1093/jis/etae002/7616003"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106389060"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106389060/Review_of_Sana_Haroon_The_Mosques_of_Colonial_South_Asia_A_Social_and_Legal_History_of_Muslim_Worship_London_and_New_York_I_B_Tauris_2021_"><img alt="Research paper thumbnail of Review of Sana Haroon, __The Mosques of Colonial South Asia: A Social and Legal History of Muslim Worship__ (London and New York: I.B. Tauris, 2021)." class="work-thumbnail" src="https://attachments.academia-assets.com/105600037/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106389060/Review_of_Sana_Haroon_The_Mosques_of_Colonial_South_Asia_A_Social_and_Legal_History_of_Muslim_Worship_London_and_New_York_I_B_Tauris_2021_">Review of Sana Haroon, __The Mosques of Colonial South Asia: A Social and Legal History of Muslim Worship__ (London and New York: I.B. Tauris, 2021).</a></div><div class="wp-workCard_item"><span>Islamic Law and Society</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6bb314aa2f1ecf5d541d2fe592546819" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105600037,"asset_id":106389060,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105600037/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106389060"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106389060"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106389060; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106389060]").text(description); $(".js-view-count[data-work-id=106389060]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106389060; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106389060']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106389060, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6bb314aa2f1ecf5d541d2fe592546819" } } $('.js-work-strip[data-work-id=106389060]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106389060,"title":"Review of Sana Haroon, __The Mosques of Colonial South Asia: A Social and Legal History of Muslim Worship__ (London and New York: I.B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105206483"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105206483/Review_of_Youshaa_Patel_The_Muslim_Difference_Defining_the_Line_between_Believers_and_Unbelievers_from_Early_Islam_to_the_Present_Yale_University_Press_2022_"><img alt="Research paper thumbnail of Review of Youshaa Patel, __The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present__ (Yale University Press, 2022)." class="work-thumbnail" src="https://attachments.academia-assets.com/116661512/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105206483/Review_of_Youshaa_Patel_The_Muslim_Difference_Defining_the_Line_between_Believers_and_Unbelievers_from_Early_Islam_to_the_Present_Yale_University_Press_2022_">Review of Youshaa Patel, __The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present__ (Yale University Press, 2022).</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a beautifully written and judiciously argued book on how Muslims have historically negoti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a beautifully written and judiciously argued book on how Muslims have historically negotiated identity and difference (or in the author's words: 'a genealogy of Muslim difference-a narrative of how Muslims have defined the line between themselves and others' [p. 4]). Youshaa Patel traces the interpretive history of the hadith, 'Whoever imitates a people becomes one of them', across fourteen centuries of conversation among traditionists, Sufis, and jurists. His aim is to demonstrate that Muslims have understood and embodied identity in different styles that reflect a profound understanding of 'imitation' (tashabbuh), especially on the part of the learned elite (ulema). I highlight below some key aspects of this book: its astute argument, its creative use of sources, and its nimble attention to questions of materiality and historical context. I shall also discuss the epilogue wherein Patel departs from his descriptive-analytical voice to offer some constructive advice to contemporary Muslims, especially his coreligionists in the United States. Finally, I wish to register my 'small difference' from Patel's argument and approach, particularly concerning his deployment of a mixture of psychoanalysis and ego psychology. But before all this, a summary of this rich volume is in order.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0be42ae36b083742102bf568a1bb5828" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116661512,"asset_id":105206483,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116661512/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105206483"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105206483"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105206483; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105206483]").text(description); $(".js-view-count[data-work-id=105206483]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105206483; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105206483']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105206483, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0be42ae36b083742102bf568a1bb5828" } } $('.js-work-strip[data-work-id=105206483]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105206483,"title":"Review of Youshaa Patel, __The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present__ (Yale University Press, 2022).","translated_title":"","metadata":{"doi":"10.1093/jis/etad042","issue":"1","volume":"35","abstract":"This is a beautifully written and judiciously argued book on how Muslims have historically negotiated identity and difference (or in the author's words: 'a genealogy of Muslim difference-a narrative of how Muslims have defined the line between themselves and others' [p. 4]). 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The spatial, temporal, and conceptual categories we use and the comparisons we pursue need to be accompanied by a cautious ethical-political analytical sensibility that remains cognizant of the geopolitical implications of our categories and comparisons. Whose analytical objectives and political interests are served through the category, “the Muslim world,” and the comparison between the Islamic Revival and the Protestant Reformation?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cef57b14cc6e1416868953104883cdc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87512481,"asset_id":81485109,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87512481/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81485109"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81485109"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81485109; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81485109]").text(description); $(".js-view-count[data-work-id=81485109]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81485109; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81485109']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 81485109, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cef57b14cc6e1416868953104883cdc4" } } $('.js-work-strip[data-work-id=81485109]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81485109,"title":"Review of Francis Robinson, __ The Muslim World in Modern South Asia: Power, Authority, Knowledge__ (State University of New York Press, 2020).","translated_title":"","metadata":{"abstract":"The issue at hand here is not just nomenclature, to opt for “Muslim-majority societies” instead of “the Muslim world,” for example. 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Whose analytical objectives and political interests are served through the category, “the Muslim world,” and the comparison between the Islamic Revival and the Protestant Reformation? 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Evans, __Far from the Caliph s Gaze Being Ahmadi Muslim in the Holy City of Qadian__ (Cornell University Press, 2020)." class="work-thumbnail" src="https://attachments.academia-assets.com/73752136/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60204891/Review_of_Nicholas_H_A_Evans_Far_from_the_Caliph_s_Gaze_Being_Ahmadi_Muslim_in_the_Holy_City_of_Qadian_Cornell_University_Press_2020_">Review of Nicholas H.A. Evans, __Far from the Caliph s Gaze Being Ahmadi Muslim in the Holy City of Qadian__ (Cornell University Press, 2020).</a></div><div class="wp-workCard_item"><span>Politics, Religion & Ideology</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nicholas H.A. Evans’s nuanced exploration of the texture of uncertainty and his theoretical elabo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nicholas H.A. Evans’s nuanced exploration of the texture of uncertainty and his theoretical elaboration of concepts such as “enchanted bureaucracy,” “heroic polemicism,” and “counterfeit proof,” have certainly advanced the Islamic studies scholarship on this minority community as well as debates in cultural anthropology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b1e61e6c78f1730009a7f402f3b390d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73752136,"asset_id":60204891,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73752136/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60204891"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60204891"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60204891; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60204891]").text(description); $(".js-view-count[data-work-id=60204891]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60204891; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60204891']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60204891, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b1e61e6c78f1730009a7f402f3b390d0" } } $('.js-work-strip[data-work-id=60204891]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60204891,"title":"Review of Nicholas H.A. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40712987"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40712987/Review_of_Cyrus_Ali_Zargar_The_Polished_Mirror_Storytelling_and_the_Pursuit_of_Virtue_in_Islamic_Philosophy_and_Sufism_Oneworld_2017_"><img alt="Research paper thumbnail of Review of Cyrus Ali Zargar, __The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism__ (Oneworld, 2017)." class="work-thumbnail" src="https://attachments.academia-assets.com/79302715/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40712987/Review_of_Cyrus_Ali_Zargar_The_Polished_Mirror_Storytelling_and_the_Pursuit_of_Virtue_in_Islamic_Philosophy_and_Sufism_Oneworld_2017_">Review of Cyrus Ali Zargar, __The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism__ (Oneworld, 2017).</a></div><div class="wp-workCard_item"><span>Journal of Islamic Ethics </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cyrus Ali Zargar has produced an accessible monograph on virtue ethics in Islam as theorized and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cyrus Ali Zargar has produced an accessible monograph on virtue ethics in Islam as theorized and narrated by philosophical as well as mystical authors, both from the classical and the medieval periods. Zargar contributes to the field of Islamic studies a superb, refined analysis of the links between storytelling and ethical formation in Islamic philosophy and Sufism. The author guides us through some of the most fascinating ideas elaborated by Islamic philosophers and Sufis on moral anthropology, the habituation of virtue, the place of natural reason in ethical formation, the relationship between ethics and ontoepistemology, and, not least, embodied piety as spiritual praxis. In this review, I draw attention to certain features of Zargar’s rich account in order to illustrate the kinds of insights Zargar distills from his sources. In the end, I also identify questions and paths of inquiry that merit further exploration in the study of narrative ethics in Islam.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="468f383d0cbce07cede51daffce9841d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79302715,"asset_id":40712987,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79302715/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40712987"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40712987"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40712987; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40712987]").text(description); $(".js-view-count[data-work-id=40712987]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40712987; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40712987']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40712987, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "468f383d0cbce07cede51daffce9841d" } } $('.js-work-strip[data-work-id=40712987]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40712987,"title":"Review of Cyrus Ali Zargar, __The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism__ (Oneworld, 2017).","translated_title":"","metadata":{"issue":"1-2","volume":"5","abstract":"Cyrus Ali Zargar has produced an accessible monograph on virtue ethics in Islam as theorized and narrated by philosophical as well as mystical authors, both from the classical and the medieval periods. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39502115"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39502115/Review_of_Mathias_Rohe_Islamic_Law_in_Past_and_Present_Brill_2015_"><img alt="Research paper thumbnail of Review of Mathias Rohe, __Islamic Law in Past and Present__ (Brill, 2015)." class="work-thumbnail" src="https://attachments.academia-assets.com/59652453/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39502115/Review_of_Mathias_Rohe_Islamic_Law_in_Past_and_Present_Brill_2015_">Review of Mathias Rohe, __Islamic Law in Past and Present__ (Brill, 2015).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While Rohe brings to this wide-ranging book the lawyer’s penchant for details, the historian’s se...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While Rohe brings to this wide-ranging book the lawyer’s penchant for details, the historian’s search for cross-cultural comparisons, and the diplomat’s measured political stances, Islamic Law in Past and Present often sacrifices depth for breadth. The book would have certainly benefited from meta-analytical reflections on the relationship between text and social practice, the analytical advantages but also limitations of trans-historical and cross-regional comparisons, and the porous nature of the conceptual and structural dichotomies that shape the diverse manifestations of shari'ah in the modern world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be75cae979025830d921ba3023a72657" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59652453,"asset_id":39502115,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59652453/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39502115"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39502115"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39502115; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39502115]").text(description); $(".js-view-count[data-work-id=39502115]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39502115; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39502115']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39502115, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be75cae979025830d921ba3023a72657" } } $('.js-work-strip[data-work-id=39502115]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39502115,"title":"Review of Mathias Rohe, __Islamic Law in Past and Present__ (Brill, 2015).","translated_title":"","metadata":{"abstract":"While Rohe brings to this wide-ranging book the lawyer’s penchant for details, the historian’s search for cross-cultural comparisons, and the diplomat’s measured political stances, Islamic Law in Past and Present often sacrifices depth for breadth. 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This book is neither a history of Pakistan per se nor an account of lived Islam in that country. Zaman’s is rather a rigorous analysis of the ways in which Muslim intellectuals have interpreted Islam and what their contestations reveal about the relationship between religion, state, and society in Pakistan. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98533205"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98533205/Conversations_Follow_Featuring_Books_by_Omar_Kasmani_Kareem_Khubchandani_and_Elliot_Powell"><img alt="Research paper thumbnail of Conversations Follow: Featuring Books by Omar Kasmani, Kareem Khubchandani and Elliot Powell" class="work-thumbnail" src="https://attachments.academia-assets.com/99857273/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98533205/Conversations_Follow_Featuring_Books_by_Omar_Kasmani_Kareem_Khubchandani_and_Elliot_Powell">Conversations Follow: Featuring Books by Omar Kasmani, Kareem Khubchandani and Elliot Powell</a></div><div class="wp-workCard_item"><span>Feminist Review</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The following conversation with Ali Altaf Mian, Brian A. Horton and Rumya S. Putcha features the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The following conversation with Ali Altaf Mian, Brian A. Horton and Rumya S. Putcha features the books Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan (2022) by Omar Kasmani; Ishtyle: Accenting Gay Indian Nightlife (2020) by Kareem Khubchandani; and Sounds from the Other Side: Afro-South Asian Music Collaborations in Black Popular Music (2020) by Elliot Powell, and it was facilitated and transcribed by Pavithra Prasad and Jeff Roy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="acfbce490fcdbd110c8f3910d4037644" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99857273,"asset_id":98533205,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99857273/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98533205"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98533205"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98533205; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98533205]").text(description); $(".js-view-count[data-work-id=98533205]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98533205; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98533205']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98533205, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "acfbce490fcdbd110c8f3910d4037644" } } $('.js-work-strip[data-work-id=98533205]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98533205,"title":"Conversations Follow: Featuring Books by Omar Kasmani, Kareem Khubchandani and Elliot Powell","translated_title":"","metadata":{"doi":"10.1177/01417789221146509","abstract":"The following conversation with Ali Altaf Mian, Brian A. 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Hallaq’s Reforming Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/85656062/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78700712/Beyond_the_Ruse_and_Revival_of_the_Spirit_Rethinking_Modernity_in_Wael_B_Hallaq_s_Reforming_Modernity">Beyond the Ruse and Revival of the Spirit: Rethinking “Modernity” in Wael B. Hallaq’s Reforming Modernity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Professor Wael B. Hallaq’s Reforming Modernity is a sustained engagement with the Moroccan Muslim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Professor Wael B. Hallaq’s Reforming Modernity is a sustained engagement with the Moroccan Muslim thinker Abdurrahman Taha (b. 1944).  This book elucidates a scathing critique of a certain idea of modernity; it also elaborates an ethically grounded epistemology for a new anthropology. The organizers of this collegium have given me the responsibility to make a few remarks on “modernity.” I have organized my questions and comments under two broad rubrics: (1) thinking about the implications of the spirit-application binary, whose deconstruction undergirds Hallaq’s critique of “the spirit of modernity,” and (2) raising a few historiographical and political questions about modernity as both historical experience and historiographical category.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4dddfa9b9ade6d08901531d5411e346f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85656062,"asset_id":78700712,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85656062/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78700712"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78700712"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78700712; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78700712]").text(description); $(".js-view-count[data-work-id=78700712]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78700712; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78700712']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78700712, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4dddfa9b9ade6d08901531d5411e346f" } } $('.js-work-strip[data-work-id=78700712]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78700712,"title":"Beyond the Ruse and Revival of the Spirit: Rethinking “Modernity” in Wael B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="48916893"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48916893/Racialization_and_the_Maiming_of_Psychic_Life"><img alt="Research paper thumbnail of Racialization and the Maiming of Psychic Life" class="work-thumbnail" src="https://attachments.academia-assets.com/67321723/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48916893/Racialization_and_the_Maiming_of_Psychic_Life">Racialization and the Maiming of Psychic Life</a></div><div class="wp-workCard_item"><span>Political Theology Network</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The emplacement of fear and terror in the soul, or the maiming of psychic life, extends Jasbir Pu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The emplacement of fear and terror in the soul, or the maiming of psychic life, extends Jasbir Puar’s moving account of the violence suffered by Palestinians as they are transformed into a debilitated population to what secular sovereign power enacts on Muslims, Arabs, and “Muslim-looking” bodies writ large. In our post-9/11 context, the maiming of Muslim psychic life most noticeably happens through the affective machinery of suspicion, which is produced through widespread, ready apparatuses of surveillance. Thus, the maiming of psychic life is at once an instrument for and an effect of the production of Muslim bodies as a distinct racialized population-to-be-managed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0090ed238334a7d564cc281519d8371e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67321723,"asset_id":48916893,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67321723/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48916893"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48916893"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48916893; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48916893]").text(description); $(".js-view-count[data-work-id=48916893]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48916893; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48916893']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 48916893, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0090ed238334a7d564cc281519d8371e" } } $('.js-work-strip[data-work-id=48916893]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48916893,"title":"Racialization and the Maiming of Psychic Life","translated_title":"","metadata":{"abstract":"The emplacement of fear and terror in the soul, or the maiming of psychic life, extends Jasbir Puar’s moving account of the violence suffered by Palestinians as they are transformed into a debilitated population to what secular sovereign power enacts on Muslims, Arabs, and “Muslim-looking” bodies writ large. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44428062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44428062/Re_Situating_Intimacy_Affect_and_Critique_Reflections_on_Juliane_Hammer_s_Peaceful_Families_American_Muslim_Efforts_Against_Domestic_Violence_"><img alt="Research paper thumbnail of Re-Situating Intimacy, Affect, and Critique: Reflections on Juliane Hammer’s __Peaceful Families: American Muslim Efforts Against Domestic Violence__." class="work-thumbnail" src="https://attachments.academia-assets.com/64844792/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44428062/Re_Situating_Intimacy_Affect_and_Critique_Reflections_on_Juliane_Hammer_s_Peaceful_Families_American_Muslim_Efforts_Against_Domestic_Violence_">Re-Situating Intimacy, Affect, and Critique: Reflections on Juliane Hammer’s __Peaceful Families: American Muslim Efforts Against Domestic Violence__.</a></div><div class="wp-workCard_item"><span>Maydan</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Juliane Hammer’s Peaceful Families elaborates compelling perspectives on some of the most urgent ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Juliane Hammer’s Peaceful Families elaborates compelling perspectives on some of the most urgent questions at the intersection of the academic study of Islam and North American Muslim communities (two important sites of identification for the author and for this reader). In this response, I restrict my focus to a triangulated set of concerns that especially resonated with me while reading Peaceful Families: (1) the necessity of drawing attention to intimate violence and the related need to politicize the private sphere; (2) the relationship between text and practice and the affective grounding of activism; (3) the ethics and politics of critique.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cf78b24d27b8da6f8c2f88811d415cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64844792,"asset_id":44428062,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64844792/download_file?st=MTczMjQyOTkyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44428062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44428062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44428062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44428062]").text(description); $(".js-view-count[data-work-id=44428062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44428062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44428062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44428062, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cf78b24d27b8da6f8c2f88811d415cd" } } $('.js-work-strip[data-work-id=44428062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44428062,"title":"Re-Situating Intimacy, Affect, and Critique: Reflections on Juliane Hammer’s __Peaceful Families: American Muslim Efforts Against Domestic Violence__.","translated_title":"","metadata":{"abstract":"Juliane Hammer’s Peaceful Families elaborates compelling perspectives on some of the most urgent questions at the intersection of the academic study of Islam and North American Muslim communities (two important sites of identification for the author and for this reader). 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